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John 17:21 that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.

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May they also be in us so that the world may believe that you have sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/john/17.htm">New Living Translation</a></span><br />I pray that they will all be one, just as you and I are one&#8212;as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/john/17.htm">English Standard Version</a></span><br />that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/john/17.htm">Berean Standard Bible</a></span><br />that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/17.htm">Berean Literal Bible</a></span><br />that all may be one, as You, Father, <i>are</i> in Me, and I in You, that they also may be in Us, that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/17.htm">King James Bible</a></span><br />That they all may be one; as thou, Father, <i>art</i> in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/17.htm">New King James Version</a></span><br />that they all may be one, as You, Father, <i>are</i> in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/17.htm">New American Standard Bible</a></span><br />that they may all be one; just as You, Father, <i>are</i> in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/17.htm">NASB 1995</a></span><br />that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/17.htm">NASB 1977 </a></span><br />that they may all be one; even as Thou, Father, <i>art</i> in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/17.htm">Legacy Standard Bible </a></span><br />that they may all be one; even as You, Father, <i>are</i> in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/17.htm">Amplified Bible</a></span><br />that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/john/17.htm">Christian Standard Bible</a></span><br />May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/17.htm">Holman Christian Standard Bible</a></span><br />May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You sent Me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/17.htm">American Standard Version</a></span><br />that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/john/17.htm">Contemporary English Version</a></span><br />I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/17.htm">English Revised Version</a></span><br />that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/john/17.htm">GOD'S WORD&reg; Translation</a></span><br />I pray that all of these people continue to have unity in the way that you, Father, are in me and I am in you. I pray that they may be united with us so that the world will believe that you have sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/john/17.htm">Good News Translation</a></span><br />I pray that they may all be one. Father! May they be in us, just as you are in me and I am in you. May they be one, so that the world will believe that you sent me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/17.htm">International Standard Version</a></span><br />so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/17.htm">Majority Standard Bible</a></span><br />that all of them may be one, as You, Father, are in Me, and I am in You. May they also be one in Us, so that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/john/17.htm">NET Bible</a></span><br />that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/john/17.htm">New Heart English Bible</a></span><br />that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us; that the world may believe that you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/17.htm">Webster's Bible Translation</a></span><br />That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/17.htm">Weymouth New Testament</a></span><br />that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/17.htm">World English Bible</a></span><br />that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/17.htm">Literal Standard Version</a></span><br />that they all may be one, as You Father [are] in Me, and I in You, that they also may be one in Us, that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/17.htm">Berean Literal Bible</a></span><br />that all may be one, as You, Father, <i>are</i> in Me, and I in You, that they also may be in Us, that the world may believe that You sent Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/17.htm">Young's Literal Translation</a></span><br /> that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/17.htm">Smith's Literal Translation</a></span><br />That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/17.htm">Douay-Rheims Bible</a></span><br />That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/17.htm">Catholic Public Domain Version</a></span><br />So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/john/17.htm">New American Bible</a></span><br />so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/john/17.htm">New Revised Standard Version</a></span><br />that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/17.htm">Lamsa Bible</a></span><br />So that they all may be one; just as you, my Father, art with me, and I am with you, that they also may be one with us; so that the world may believe you sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/17.htm">Aramaic Bible in Plain English</a></span><br />&#8220;That they all shall be one, just as you, my Father, are in me, and I am in you, so that they also shall be one in us. &#8220;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/17.htm">Anderson New Testament</a></span><br />that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/17.htm">Godbey New Testament</a></span><br /><FR>that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/17.htm">Haweis New Testament</a></span><br />that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/17.htm">Mace New Testament</a></span><br />that they all may be one, as thou, father, art in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/17.htm">Weymouth New Testament</a></span><br />that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/17.htm">Worrell New Testament</a></span><br /><FR>that they may all be one, even as Thou, Father, art in Me, and I in Thee, that they also may be in us; that the world may believe that Thou didst send Me.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/17.htm">Worsley New Testament</a></span><br /><FR>That they all may be one, as Thou, <Fr><i>O</i><FR> Father, <Fr><i>art</i><FR> in me, and I in Thee; that they also may be one in us: that the world may believe that thou hast sent me.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/17-21.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=6157" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/17.htm">Prayer for all Believers</a></span><br><span class="reftext">20</span>I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, <span class="reftext">21</span><span class="highl"><a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">that</a> <a href="/greek/3956.htm" title="3956: pantes (Adj-NMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all of them</a> <a href="/greek/1510.htm" title="1510: &#333;sin (V-PSA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">may be</a> <a href="/greek/1520.htm" title="1520: hen (Adj-NNS) -- One. (including the neuter Hen); a primary numeral; one.">one,</a> <a href="/greek/2531.htm" title="2531: kath&#333;s (Adv) -- According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.">as</a> <a href="/greek/4771.htm" title="4771: sy (PPro-N2S) -- You. The person pronoun of the second person singular; thou.">You,</a> <a href="/greek/3962.htm" title="3962: pater (N-VMS) -- Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a father.">Father,</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">are in</a> <a href="/greek/1473.htm" title="1473: emoi (PPro-D1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me,</a> <a href="/greek/2504.htm" title="2504: kag&#333; (PPro-N1S) -- To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.">and I am</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">You.</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">May</a> <a href="/greek/846.htm" title="846: autoi (PPro-NM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">they</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also</a> <a href="/greek/1510.htm" title="1510: &#333;sin (V-PSA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">be</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/1473.htm" title="1473: h&#275;min (PPro-D1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">Us,</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">so that</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2889.htm" title="2889: kosmos (N-NMS) -- Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).">world</a> <a href="/greek/4100.htm" title="4100: pisteu&#275; (V-PSA-3S) -- From pistis; to have faith, i.e. Credit; by implication, to entrust.">may believe</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/4771.htm" title="4771: sy (PPro-N2S) -- You. The person pronoun of the second person singular; thou.">You</a> <a href="/greek/649.htm" title="649: apesteilas (V-AIA-2S) -- From apo and stello; set apart, i.e. to send out literally or figuratively.">sent</a> <a href="/greek/1473.htm" title="1473: me (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me.</a> </span> <span class="reftext">22</span>I have given them the glory You gave Me, so that they may be one as We are one&#8212;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/10-30.htm">John 10:30</a></span><br />I and the Father are one.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/14-20.htm">John 14:20</a></span><br />On that day you will know that I am in My Father, and you are in Me, and I am in you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-4.htm">John 15:4-5</a></span><br />Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. / I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/17-11.htm">John 17:11</a></span><br />I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/6-17.htm">1 Corinthians 6:17</a></span><br />But he who unites himself with the Lord is one with Him in spirit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/4-3.htm">Ephesians 4:3-6</a></span><br />and with diligence to preserve the unity of the Spirit through the bond of peace. / There is one body and one Spirit, just as you were called to one hope when you were called; / one Lord, one faith, one baptism; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/3-3.htm">Colossians 3:3</a></span><br />For you died, and your life is now hidden with Christ in God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/1-3.htm">1 John 1:3</a></span><br />We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-24.htm">1 John 3:24</a></span><br />Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-13.htm">1 John 4:13</a></span><br />By this we know that we remain in Him, and He in us: He has given us of His Spirit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/5-20.htm">1 John 5:20</a></span><br />And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true&#8212;in His Son Jesus Christ. He is the true God and eternal life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/12-5.htm">Romans 12:5</a></span><br />so in Christ we who are many are one body, and each member belongs to one another.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-28.htm">Galatians 3:28</a></span><br />There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/2-1.htm">Philippians 2:1-2</a></span><br />Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, / then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/12-12.htm">1 Corinthians 12:12-13</a></span><br />The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ. / For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.</p><p class="hdg">they all.</p><p class="tskverse"><b><a href="/john/17-11.htm">John 17:11,22,23</a></b></br> And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we <i>are</i>&#8230; </p><p class="tskverse"><b><a href="/john/10-16.htm">John 10:16</a></b></br> And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, <i>and</i> one shepherd.</p><p class="tskverse"><b><a href="/jeremiah/32-39.htm">Jeremiah 32:39</a></b></br> And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:</p><p class="hdg">as.</p><p class="tskverse"><b><a href="/john/5-23.htm">John 5:23</a></b></br> That all <i>men</i> should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.</p><p class="tskverse"><b><a href="/john/10-30.htm">John 10:30,38</a></b></br> I and <i>my</i> Father are one&#8230; </p><p class="tskverse"><b><a href="/john/14-9.htm">John 14:9-11</a></b></br> Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou <i>then</i>, Shew us the Father? &#8230; </p><p class="hdg">that the.</p><p class="tskverse"><b><a href="/john/13-35.htm">John 13:35</a></b></br> By this shall all <i>men</i> know that ye are my disciples, if ye have love one to another.</p><div class="vheading">Jump to Previous</div><a href="/john/17-20.htm">Believe</a> <a href="/john/17-20.htm">Faith</a> <a href="/john/17-18.htm">World</a><div class="vheading2">Jump to Next</div><a href="/john/19-35.htm">Believe</a> <a href="/john/20-31.htm">Faith</a> <a href="/john/17-23.htm">World</a><div class="vheading2">John 17</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/17-1.htm">Jesus prays to his Father.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/17.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/john/17.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>that all of them may be one</b><br>This phrase emphasizes the unity among believers, reflecting the unity within the Trinity. The call for oneness is a recurring theme in the New Testament, seen in passages like <a href="/ephesians/4-3.htm">Ephesians 4:3-6</a>, which speaks of maintaining the unity of the Spirit. This unity is not merely organizational but spiritual, rooted in shared faith and love. Historically, the early church faced divisions, as seen in <a href="/1_corinthians/1-10.htm">1 Corinthians 1:10-13</a>, where Paul addresses factions. The prayer for unity is a call to transcend cultural, social, and doctrinal differences, reflecting the diverse yet unified body of Christ.<p><b>as You, Father, are in Me, and I am in You</b><br>This phrase highlights the intimate relationship between the Father and the Son, a central tenet of Trinitarian theology. The mutual indwelling signifies perfect harmony and shared purpose. This relationship is foundational to understanding the nature of God as revealed in the New Testament. The Gospel of John frequently emphasizes this unity, as seen in <a href="/john/10-30.htm">John 10:30</a>, "I and the Father are one." This unity serves as a model for the relationship believers are to have with God and each other.<p><b>May they also be in Us</b><br>Here, Jesus extends the divine relationship to include believers, inviting them into the fellowship of the Trinity. This inclusion signifies a profound spiritual union, as believers are called to partake in the divine nature (<a href="/2_peter/1-4.htm">2 Peter 1:4</a>). The concept of being "in Christ" is a key Pauline theme, indicating a transformative relationship that affects identity and purpose. This union is both a present reality and a future hope, as believers grow in their relationship with God.<p><b>so that the world may believe that You sent Me</b><br>The purpose of this unity is missional, serving as a testimony to the world. The unity of believers is meant to reflect the truth of Jesus' divine mission and the reality of God's love. In <a href="/john/13-35.htm">John 13:35</a>, Jesus states, "By this everyone will know that you are my disciples, if you love one another." The early church's growth, as recorded in Acts, was partly due to the compelling witness of their unity and love. This phrase underscores the evangelistic power of a unified church, as it embodies the message of reconciliation and redemption.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>- The speaker of this prayer, Jesus is the Son of God, who is interceding for His disciples and all future believers.<br><br>2. <b><a href="/topical/g/god_the_father.htm">God the Father</a></b><br>- The recipient of Jesus' prayer, emphasizing the intimate relationship between the Father and the Son.<br><br>3. <b><a href="/topical/t/the_disciples.htm">The Disciples</a></b><br>- The immediate audience of Jesus' prayer, representing all believers who follow Christ.<br><br>4. <b><a href="/topical/t/the_world.htm">The World</a></b><br>- Refers to humanity at large, which Jesus desires to reach through the unity of believers.<br><br>5. <b><a href="/topical/t/the_upper_room.htm">The Upper Room</a></b><br>- The likely setting of this prayer, where Jesus shared the Last Supper with His disciples.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/unity_in_diversity.htm">Unity in Diversity</a></b><br>Jesus' prayer for unity does not imply uniformity but a harmonious relationship among believers, reflecting the diversity within the Godhead.<br><br><b><a href="/topical/t/the_witness_of_unity.htm">The Witness of Unity</a></b><br>The unity of believers serves as a powerful testimony to the world, demonstrating the truth of Jesus' mission and the love of God.<br><br><b><a href="/topical/a/abiding_in_christ.htm">Abiding in Christ</a></b><br>Believers are called to abide in Christ, fostering a deep, personal relationship with Him that mirrors the unity between the Father and the Son.<br><br><b><a href="/topical/t/the_role_of_the_holy_spirit.htm">The Role of the Holy Spirit</a></b><br>The Holy Spirit empowers and enables believers to live in unity, providing the strength and guidance needed to maintain harmony.<br><br><b><a href="/topical/p/prayer_for_unity.htm">Prayer for Unity</a></b><br>Following Jesus' example, believers should regularly pray for unity within the church, seeking God's help to overcome divisions and conflicts.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/17.htm">Ellicott's Commentary for English Readers</a></div>(21) <span class= "bld">That they all may be one</span>--<span class= "ital">i.e.,</span> both "these" (the Apostles) and "them also which shall believe on Me through their word" (the whole body of believers in all times and places). He expresses in this grand thought of the unity of the whole Church the fulness of the purpose of His prayer.<p><span class= "bld">As thou, Father, art in me, and I in thee, that they also may be one in us.</span>--The insertion of "art," which, as the italics show, is not in the original text, weakens the sense. It is better, therefore, to omit it. The word "one," in the second clause, is of doubtful authority, and has the appearance of a gloss. The probable reading, therefore, is, <span class= "ital">That they all may be one; as Thou, Father, in Me, and I in Thee, that they also may be in Us;</span> and the meaning is that the union of the Church may be of the same essential nature as that between the Father and the Son; yea, that the union of the Church may result from the union of individual members with the Father through the Son. (Comp. <a href="/john/14-23.htm" title="Jesus answered and said to him, If a man love me, he will keep my words: and my Father will love him, and we will come to him, and make our stayed with him.">John 14:23</a>; <a href="/context/john/15-4.htm" title="Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.">John 15:4-10</a>, <span class= "ital">et al.</span>) The Father in the Son and the Son in the Father; both Father and Son taking up their abode in the believer, and the believer, therefore, in the Father and the Son. This is the ideal of the unity of the Church of Christ; and if this union with God is realised by each individual, it necessarily follows that all the individuals will be one with each other. (Comp. Notes on <a href="/ephesians/4-4.htm" title="There is one body, and one Spirit, even as you are called in one hope of your calling;">Ephesians 4:4</a> <span class= "ital">et seq.</span>)<p><span class= "bld">That the world may believe that thou hast sent me.</span>--The result of the union of believers with God, and therefore with each other, will be that the world will see in it a proof of the divine origin of Christianity, and will believe that the Father sent the Son into the world. As this will be the result, it is thought of as the purpose of the prayer for the whole body of believers. Instances of this result crowd involuntarily upon the mind. The brotherhood of Christians has ever been the witness to their common Fatherhood in God. The divisions of Christendom have ever been the weakness of the Church and the proof to the world that, in that they are divided, they cannot be of God. (Comp. Note on <a href="/john/13-35.htm" title="By this shall all men know that you are my disciples, if you have love one to another.">John 13:35</a>.)<p><div class="vheading2"><a href="/commentaries/pulpit/john/17.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 21.</span> - <span class="cmt_word">That they all may be one</span>. My prayer is that the many may become one, form one living glorious unity; - every part of which spiritual organism, while living a separate and differentiated life, is yet a part of a whole. In the natural sphere, as the parts of a whole organism are mere and more developed, and increasingly resemble individualities in their separation, they are in the same proportion dependent on the whole for the life that is in them. Even in a highly organized community, as the separate individuals have more and more personal consciousness of <span class="accented">special</span> function, they become the more dependent on the whole, and in one sense lost in the unity to which they belong. The branches in the vine form together one vine; the members of a body, being many, are one body and members of one another. It is open to discussion whether the <span class="greek">&#x3ba;&#x3b1;&#x3b8;&#x1f7c;&#x3c2;</span> clause, which here follows, characterizes the above statement, as Meyer and many others urge, or whether, with Godet, the sentence, "That they all may be one," should not be taken as a general statement, to be followed by the <span class="greek">&#x3ba;&#x3b1;&#x3b8;&#x1f7c;&#x3c2;</span> clause, which characterizes the following words. The first method is a more rational interpretation, nor does the sentence drag. <span class="cmt_word">According as thou, Father</span>, (art) <span class="cmt_word">in me, and I</span> (am) <span class="cmt_word">in thee</span>; <span class="accented">i.e.</span> the relation between the Father and Son, the manner in which the Father lives in the Son, as in his organ or instrument of manifestation and object of supreme affection, and as the Son is in the Father, abiding ever in the light of his glory, in the power of his Name, and as these two are thus One in being, so, or similarly, the believers are to live in and for each other, becoming a unity, just as the Father and Son are unity. <span class="cmt_word">In order that they themselves also may be</span> [one] <span class="cmt_word">in us</span>. This <span class="greek">&#x1f35;&#x3bd;&#x3b1;</span> does not offer a parallel sentence in apposition with the former, nor is the "that" to be inverted, with Godet, who translates, "that according as thou.., they also may be one in us;" but it is the climax of the whole unifying process, after the likeness of the union between the Father and the Son, viz. that they themselves may be included in this unity. Though they are thus to be lost in God, yet they do not lose their own individuality. Nay, in proportion to their organic relation to the fullness of the Godhead and the completeness of their own spiritual fellowship with one another, will this personal consciousness of theirs become more and more pronounced. There is yet a further process contemplated, viz. <span class="cmt_word">in order that the world may believe</span> (<span class="greek">&#x3c0;&#x3b9;&#x3c3;&#x3c4;&#x3b5;&#x1f7b;&#x1fc3;</span>, as in the next verse; <span class="greek">&#x3b3;&#x3b9;&#x3bd;&#x1f7d;&#x3c3;&#x3ba;&#x1fc3;</span>, in the present subjunctive, rather than the aorist) <span class="cmt_word">that thou didst send me</span>. The spiritual life and unity of the Church will produce an impression on the world which now rejects the Christ and does not appreciate his Divine commission. The union which springs from the blended life of the various and even contradictory elements in the Church will prove the reality of its origin. The world will believe, - this is the final purpose of the intercession concerning the disciples; so though above he did not pray for the world as the then immediate object of his intercession, the poor world is in his heart, and the saving of the world the end of his incarnation. If the union between the Father and the Son is the sublime type of the union between those who shall believe, it is not the union of a great society in accordance with certain invincible rules of affiliation and government. The union between the Father and Son is <span class="accented">not</span> a visible manifestation, but a spiritual inference. The common indwelling in the Father and Son, the identity of the spiritual emotion and purpose in all who have one Lord, one faith, one baptism, will convince the world by producing a similar inference. Alford: "This unity is not mere outward uniformity, nor can such uniformity produce it. At the same time, its effects are to be real and visible, such that the world may see them." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/17-21.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">that</span><br /><span class="grk">&#7989;&#957;&#945;</span> <span class="translit">(hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">all of them</span><br /><span class="grk">&#960;&#940;&#957;&#964;&#949;&#962;</span> <span class="translit">(pantes)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">may be</span><br /><span class="grk">&#8038;&#963;&#953;&#957;</span> <span class="translit">(&#333;sin)</span><br /><span class="parse">Verb - Present Subjunctive Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">one,</span><br /><span class="grk">&#7955;&#957;</span> <span class="translit">(hen)</span><br /><span class="parse">Adjective - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_1520.htm">Strong's 1520: </a> </span><span class="str2">One. (including the neuter Hen); a primary numeral; one.</span><br /><br /><span class="word">as</span><br /><span class="grk">&#954;&#945;&#952;&#8060;&#962;</span> <span class="translit">(kath&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_2531.htm">Strong's 2531: </a> </span><span class="str2">According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.</span><br /><br /><span class="word">You,</span><br /><span class="grk">&#963;&#973;</span> <span class="translit">(sy)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">Father,</span><br /><span class="grk">&#960;&#940;&#964;&#949;&#961;</span> <span class="translit">(pater)</span><br /><span class="parse">Noun - Vocative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3962.htm">Strong's 3962: </a> </span><span class="str2">Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.</span><br /><br /><span class="word">[are] in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">Me,</span><br /><span class="grk">&#7952;&#956;&#959;&#8054;</span> <span class="translit">(emoi)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">and I [am]</span><br /><span class="grk">&#954;&#7936;&#947;&#8060;</span> <span class="translit">(kag&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_2504.htm">Strong's 2504: </a> </span><span class="str2">To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">You.</span><br /><span class="grk">&#963;&#959;&#943;</span> <span class="translit">(soi)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">[May]</span><br /><span class="grk">&#7989;&#957;&#945;</span> <span class="translit">(hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">they</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8054;</span> <span class="translit">(autoi)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">also</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">be</span><br /><span class="grk">&#8038;&#963;&#953;&#957;</span> <span class="translit">(&#333;sin)</span><br /><span class="parse">Verb - Present Subjunctive Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">Us,</span><br /><span class="grk">&#7969;&#956;&#8150;&#957;</span> <span class="translit">(h&#275;min)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">so that</span><br /><span class="grk">&#7989;&#957;&#945;</span> <span class="translit">(hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">world</span><br /><span class="grk">&#954;&#972;&#963;&#956;&#959;&#962;</span> <span class="translit">(kosmos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2889.htm">Strong's 2889: </a> </span><span class="str2">Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).</span><br /><br /><span class="word">may believe</span><br /><span class="grk">&#960;&#953;&#963;&#964;&#949;&#973;&#8131;</span> <span class="translit">(pisteu&#275;)</span><br /><span class="parse">Verb - Present Subjunctive Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4100.htm">Strong's 4100: </a> </span><span class="str2">From pistis; to have faith, i.e. Credit; by implication, to entrust.</span><br /><br /><span class="word">that</span><br /><span class="grk">&#8005;&#964;&#953;</span> <span class="translit">(hoti)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3754.htm">Strong's 3754: </a> </span><span class="str2">Neuter of hostis as conjunction; demonstrative, that; causative, because.</span><br /><br /><span class="word">You</span><br /><span class="grk">&#963;&#973;</span> <span class="translit">(sy)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">sent</span><br /><span class="grk">&#7936;&#960;&#941;&#963;&#964;&#949;&#953;&#955;&#945;&#962;</span> <span class="translit">(apesteilas)</span><br /><span class="parse">Verb - Aorist Indicative Active - 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_649.htm">Strong's 649: </a> </span><span class="str2">From apo and stello; set apart, i.e. to send out literally or figuratively.</span><br /><br /><span class="word">Me.</span><br /><span class="grk">&#956;&#949;</span> <span class="translit">(me)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/17-21.htm">John 17:21 NIV</a><br /><a href="/nlt/john/17-21.htm">John 17:21 NLT</a><br /><a href="/esv/john/17-21.htm">John 17:21 ESV</a><br /><a href="/nasb/john/17-21.htm">John 17:21 NASB</a><br /><a href="/kjv/john/17-21.htm">John 17:21 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/17-21.htm">John 17:21 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/17-21.htm">John 17:21 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/17-21.htm">John 17:21 Chinese Bible</a><br /><a href="//saintebible.com/john/17-21.htm">John 17:21 French Bible</a><br /><a href="/catholic/john/17-21.htm">John 17:21 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/17-21.htm">NT Gospels: John 17:21 That they may all be one (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/17-20.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 17:20"><img src="/left.png" name="lft" border="0" alt="John 17:20" /></a></div><div id="right"><a href="/john/17-22.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 17:22"><img src="/right.png" name="rght" border="0" alt="John 17:22" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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