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class="data">300</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">421</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">3</p></div></a><a href="/%C3%96merUyan/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">6</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">E-mail: omer.uyan@inonu.edu.tr <br />Üniversite : İstanbul Üniversitesi, Edebiyat Fakültesi, Türk Dili ve Edebiyatı Bölümü (İstanbul, 2008-2013); İstanbul Üniversitesi, Edebiyat Fakültesi, Fars Dili ve Edebiyatı Bölümü (İstanbul, 2009-2013) <br />Master: Pamukkale Üniversitesi, Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı, Eski Türk Edebiyatı (Denizli, 2013-2015)<br />Doktora: İnönü Üniversitesi, Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı, Eski Türk Edebiyatı (Malatya, 2015-2022)<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="2078861">View All (30)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2078861" href="https://www.academia.edu/Documents/in/Literature"><div 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/><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">36:00</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/1qR27l">Şeyhülislam Yahya Divanı'ndaki İnşa (Emir, İstifham, Temenni, Nida) İfadelerinin Belagat İlmine Göre İncelenmesi </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Doktora Tez Savunması (27.01.2022. İnönü Üniversitesi Sosyal Bilimler Enstitüsü, Türk Dili ve ...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Doktora Tez Savunması <br /> <br />(27.01.2022. İnönü Üniversitesi Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı Ana Bilim Dalı, Eski Türk Edebiyatı Bilim Dalı. Danışman: Prof. Dr. Süleyman ÇALDAK)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="1qR27l"><a class="js-profile-work-strip-edit-button" href="https://inonu.academia.edu/video/edit/1qR27l" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="1qR27l">15 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Ömer Uyan</h3></div><div class="js-work-strip profile--work_container" data-work-id="125967067"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125967067/MY_THOUGHTS_ABOUT_SONNET_130_BY_WILLIAM_SHAKESPEARE_1564_1616_"><img alt="Research paper thumbnail of MY THOUGHTS ABOUT SONNET 130 BY WILLIAM SHAKESPEARE (1564-1616)" class="work-thumbnail" src="https://attachments.academia-assets.com/119918232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125967067/MY_THOUGHTS_ABOUT_SONNET_130_BY_WILLIAM_SHAKESPEARE_1564_1616_">MY THOUGHTS ABOUT SONNET 130 BY WILLIAM SHAKESPEARE (1564-1616)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Many poets speak of their thoughts about concept of poetry, their ideas about own poems and poeti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Many poets speak of their thoughts about concept of poetry, their ideas about own poems and poetics/ars poetica in the preface of published poetry books or in seperated books...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="de132bb2e41eba3e9e18b5d9ca2ed11d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119918232,"asset_id":125967067,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119918232/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125967067"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125967067"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125967067; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125966985"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125966985/THOUGHTS_ABOUT_POEMS_BY_CHRISTOPHER_MARLOWE_1564_1593_AND_WALTER_RALEIGH_1552_1618_"><img alt="Research paper thumbnail of THOUGHTS ABOUT POEMS BY CHRISTOPHER MARLOWE (1564-1593) AND WALTER RALEIGH (1552-1618)" class="work-thumbnail" src="https://attachments.academia-assets.com/120065510/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125966985/THOUGHTS_ABOUT_POEMS_BY_CHRISTOPHER_MARLOWE_1564_1593_AND_WALTER_RALEIGH_1552_1618_">THOUGHTS ABOUT POEMS BY CHRISTOPHER MARLOWE (1564-1593) AND WALTER RALEIGH (1552-1618)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marlowe wrote a pastoral poem whose name is The Passionate Shepherd to His Love. Title of Raleigh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marlowe wrote a pastoral poem whose name is The Passionate Shepherd to His Love. Title of Raleigh's poem is The Nypmh's Reply to the Shepherd. Literature historians say for Raleigh's poem was pastoral too, just like Marlowe's poem. I don't agree with this idea...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="480f7d2fbd0626dffdf1862d768b9382" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120065510,"asset_id":125966985,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120065510/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125966985"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125966985"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125966985; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125966985]").text(description); $(".js-view-count[data-work-id=125966985]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125966985; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125966985']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125966985, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "480f7d2fbd0626dffdf1862d768b9382" } } $('.js-work-strip[data-work-id=125966985]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125966985,"title":"THOUGHTS ABOUT POEMS BY CHRISTOPHER MARLOWE (1564-1593) AND WALTER RALEIGH (1552-1618)","translated_title":"","metadata":{"abstract":"Marlowe wrote a pastoral poem whose name is The Passionate Shepherd to His Love. 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Title of Raleigh's poem is The Nypmh's Reply to the Shepherd. Literature historians say for Raleigh's poem was pastoral too, just like Marlowe's poem. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108725494"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108725494/BEL%C3%82GAT_%C4%B0_OSM%C3%82N%C4%B0YYE_ETRAFINDAK%C4%B0_TARTI%C5%9EMALARIN_KELAM_%C4%B0T%C4%B0KAT_%C4%B0LAH%C4%B0YAT_ALANINA_TA%C5%9EINMASI_MAHMUD_ESAD_IN_%C4%B0TM%C3%82M_I_TEMY%C3%8EZ_ADLI_R%C4%B0SALES%C4%B0_Moving_The_Discussions_Around_Bel%C3%A2gat_i_Osm%C3%A2niyye_to_The_Field_of_Theology_Mahmud_Esads_Book_Named_%C4%B0tm%C3%A2m_%C4%B1_Temy%C3%AEz_"><img alt="Research paper thumbnail of BELÂGAT-İ OSMÂNİYYE ETRAFINDAKİ TARTIŞMALARIN KELAM (İTİKAT-İLAHİYAT) ALANINA TAŞINMASI: MAHMUD ESAD’IN İTMÂM-I TEMYÎZ ADLI RİSALESİ [Moving The Discussions Around Belâgat-i Osmâniyye to The Field of Theology: Mahmud Esad's Book Named İtmâm-ı Temyîz]" class="work-thumbnail" src="https://attachments.academia-assets.com/107035119/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108725494/BEL%C3%82GAT_%C4%B0_OSM%C3%82N%C4%B0YYE_ETRAFINDAK%C4%B0_TARTI%C5%9EMALARIN_KELAM_%C4%B0T%C4%B0KAT_%C4%B0LAH%C4%B0YAT_ALANINA_TA%C5%9EINMASI_MAHMUD_ESAD_IN_%C4%B0TM%C3%82M_I_TEMY%C3%8EZ_ADLI_R%C4%B0SALES%C4%B0_Moving_The_Discussions_Around_Bel%C3%A2gat_i_Osm%C3%A2niyye_to_The_Field_of_Theology_Mahmud_Esads_Book_Named_%C4%B0tm%C3%A2m_%C4%B1_Temy%C3%AEz_">BELÂGAT-İ OSMÂNİYYE ETRAFINDAKİ TARTIŞMALARIN KELAM (İTİKAT-İLAHİYAT) ALANINA TAŞINMASI: MAHMUD ESAD’IN İTMÂM-I TEMYÎZ ADLI RİSALESİ [Moving The Discussions Around Belâgat-i Osmâniyye to The Field of Theology: Mahmud Esad's Book Named İtmâm-ı Temyîz]</a></div><div class="wp-workCard_item"><span>Prof . Dr. M. A. Yekta Saraç Armağanı</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On dokuz sayfadan oluşan İtmâm-ı Temyîz hicri 10 Cemaziyelevvel 1299, miladi 30 Mart 1882 tarihin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">On dokuz sayfadan oluşan İtmâm-ı Temyîz hicri 10 Cemaziyelevvel 1299, miladi 30 Mart 1882 tarihinde Matbaa-i Osmaniyye’de basılmıştır. Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir. <br /> <br />Consisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. However, in Abdurrahman Süreyya's Ta'lîkât and subsequent newspaper articles, criticisms are directed at Cevdet Pasha regarding the logic issues in the appendix section of Belâgat-i Osmâniyye. 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Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir.\r\n\r\nConsisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. However, in Abdurrahman Süreyya's Ta'lîkât and subsequent newspaper articles, criticisms are directed at Cevdet Pasha regarding the logic issues in the appendix section of Belâgat-i Osmâniyye. The author declares that he drafted his work to remedy this deficiency.\r\n\r\n","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Prof . Dr. M. A. Yekta Saraç Armağanı"},"translated_abstract":"On dokuz sayfadan oluşan İtmâm-ı Temyîz hicri 10 Cemaziyelevvel 1299, miladi 30 Mart 1882 tarihinde Matbaa-i Osmaniyye’de basılmıştır. Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir.\r\n\r\nConsisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. 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Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir.\r\n\r\nConsisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. However, in Abdurrahman Süreyya's Ta'lîkât and subsequent newspaper articles, criticisms are directed at Cevdet Pasha regarding the logic issues in the appendix section of Belâgat-i Osmâniyye. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93400059"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93400059/AHMED_CEVDET_PA%C5%9EA_VE_BEL%C3%82GAT_I_OSM%C3%82N%C4%B0YYE_S%C4%B0N%C4%B0N_B%C4%B0R_M%C3%9CDAFAASI_HACI_%C4%B0BRAH%C4%B0M_EFEND%C4%B0_N%C4%B0N_TEMY%C3%8EZ_%C4%B0_TAL%C3%8EK%C3%82T_I_TAHL%C4%B0L_MET%C4%B0N_A_Defense_of_Ahmed_Cevdet_Pasha_and_His_Bel%C3%A2gat_i_Osm%C3%A2niyye_Temy%C3%AEz_i_Tal%C3%AEk%C3%A2t_of_Hac%C4%B1_%C4%B0brahim_Efendi_Analysis_Text_"><img alt="Research paper thumbnail of AHMED CEVDET PAŞA VE BELÂGAT-I OSMÂNİYYE’SİNİN BİR MÜDAFAASI: HACI İBRAHİM EFENDİ’NİN TEMYÎZ-İ TALÎKÂT’I (TAHLİL-METİN) [A Defense of Ahmed Cevdet Pasha and His Belâgat-i Osmâniyye: Temyîz-i Talîkât of Hacı İbrahim Efendi (Analysis-Text)]" class="work-thumbnail" src="https://attachments.academia-assets.com/96147935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93400059/AHMED_CEVDET_PA%C5%9EA_VE_BEL%C3%82GAT_I_OSM%C3%82N%C4%B0YYE_S%C4%B0N%C4%B0N_B%C4%B0R_M%C3%9CDAFAASI_HACI_%C4%B0BRAH%C4%B0M_EFEND%C4%B0_N%C4%B0N_TEMY%C3%8EZ_%C4%B0_TAL%C3%8EK%C3%82T_I_TAHL%C4%B0L_MET%C4%B0N_A_Defense_of_Ahmed_Cevdet_Pasha_and_His_Bel%C3%A2gat_i_Osm%C3%A2niyye_Temy%C3%AEz_i_Tal%C3%AEk%C3%A2t_of_Hac%C4%B1_%C4%B0brahim_Efendi_Analysis_Text_">AHMED CEVDET PAŞA VE BELÂGAT-I OSMÂNİYYE’SİNİN BİR MÜDAFAASI: HACI İBRAHİM EFENDİ’NİN TEMYÎZ-İ TALÎKÂT’I (TAHLİL-METİN) [A Defense of Ahmed Cevdet Pasha and His Belâgat-i Osmâniyye: Temyîz-i Talîkât of Hacı İbrahim Efendi (Analysis-Text)]</a></div><div class="wp-workCard_item"><span>Edebi Eleştiri Dergisi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz On dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın B...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />On dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.<br /><br />Abstract<br />Ahmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. In this study, the content and discussion issues of the Temyîz-i Talîkât were examined and analyzed in detail from various angles, the arguments of the parties were explained and discussed in detail, and the transliterated text of the work was presented with some notes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bdc687ba11e185b665a316f8d137b1c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96147935,"asset_id":93400059,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96147935/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93400059"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93400059"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93400059; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93400059]").text(description); $(".js-view-count[data-work-id=93400059]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93400059; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93400059']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93400059, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bdc687ba11e185b665a316f8d137b1c8" } } $('.js-work-strip[data-work-id=93400059]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93400059,"title":"AHMED CEVDET PAŞA VE BELÂGAT-I OSMÂNİYYE’SİNİN BİR MÜDAFAASI: HACI İBRAHİM EFENDİ’NİN TEMYÎZ-İ TALÎKÂT’I (TAHLİL-METİN) [A Defense of Ahmed Cevdet Pasha and His Belâgat-i Osmâniyye: Temyîz-i Talîkât of Hacı İbrahim Efendi (Analysis-Text)]","translated_title":"","metadata":{"doi":"10.31465/eeder.917835","abstract":"Öz\nOn dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.\n\nAbstract\nAhmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. In this study, the content and discussion issues of the Temyîz-i Talîkât were examined and analyzed in detail from various angles, the arguments of the parties were explained and discussed in detail, and the transliterated text of the work was presented with some notes.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Edebi Eleştiri Dergisi"},"translated_abstract":"Öz\nOn dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.\n\nAbstract\nAhmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. 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Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.\n\nAbstract\nAhmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88786290"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88786290/%C5%9EERH_%C4%B0_EBY%C3%82T_I_HACI_BAYRAM_I_VEL%C3%8E_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_"><img alt="Research paper thumbnail of ŞERH-İ EBYÂT-I HACI BAYRAM-I VELÎ (İSMAİL HAKKI BURSEVÎ)" class="work-thumbnail" src="https://attachments.academia-assets.com/92696188/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88786290/%C5%9EERH_%C4%B0_EBY%C3%82T_I_HACI_BAYRAM_I_VEL%C3%8E_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_">ŞERH-İ EBYÂT-I HACI BAYRAM-I VELÎ (İSMAİL HAKKI BURSEVÎ)</a></div><div class="wp-workCard_item"><span>http://tees.yesevi.edu.tr/madde-detay/serh-i-ebyat-i-haci-bayram-i-veli-hakki</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bayramîliğin kurucusu kabul edilen Hacı Bayram-ı Velî’nin (d. 753/1352-1353 - ö. 833/1429) “Çalab...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bayramîliğin kurucusu kabul edilen Hacı Bayram-ı Velî’nin (d. 753/1352-1353 - ö. 833/1429) “Çalabım bir şar yaratmış” mısrasıyla başlayan ilahi türündeki şiiri üzerine Celvetiyye tarikatına mensup İsmail Hakkı Bursevî’nin yaptığı mensur şerh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4eece5b46f409db39cd8dbf9fb4ab03b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92696188,"asset_id":88786290,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92696188/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88786290"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88786290"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88786290; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88786093"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88786093/%C5%9EERH_%C4%B0_KEL%C3%82M_I_%C5%9EEYH_SAD%C3%8E_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_"><img alt="Research paper thumbnail of ŞERH-İ KELÂM-I ŞEYH SA'DÎ (İSMAİL HAKKI BURSEVÎ)" class="work-thumbnail" src="https://attachments.academia-assets.com/92696038/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88786093/%C5%9EERH_%C4%B0_KEL%C3%82M_I_%C5%9EEYH_SAD%C3%8E_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_">ŞERH-İ KELÂM-I ŞEYH SA'DÎ (İSMAİL HAKKI BURSEVÎ)</a></div><div class="wp-workCard_item"><span>http://tees.yesevi.edu.tr/madde-detay/serh-i-kelam-i-seyh-sa-di-hakki</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sa’dî-yi Şirâzî’nin (d. ? - ö. 691/1292) Gülistan adlı eserinde geçen bir cümlenin ve aynı eserde...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sa’dî-yi Şirâzî’nin (d. ? - ö. 691/1292) Gülistan adlı eserinde geçen bir cümlenin ve aynı eserde geçen bir mısranın şerhini ve birbirinden bağımsız başka konular hakkında müellifin görüşlerini, varidatını, beyit şerhlerini içeren eser.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34f6ad757d2c63f2f0ee08b61195810d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92696038,"asset_id":88786093,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92696038/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88786093"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88786093"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88786093; 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İnönü Üniversitesi Sosyal Bilimler Enstitüsü, Türk Dili ve ...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Doktora Tez Savunması <br /> <br />(27.01.2022. İnönü Üniversitesi Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı Ana Bilim Dalı, Eski Türk Edebiyatı Bilim Dalı. Danışman: Prof. Dr. Süleyman ÇALDAK)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="1qR27l"><a class="js-profile-work-strip-edit-button" href="https://inonu.academia.edu/video/edit/1qR27l" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="1qR27l">15 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2841615" id="papers"><div class="js-work-strip profile--work_container" data-work-id="125967067"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125967067/MY_THOUGHTS_ABOUT_SONNET_130_BY_WILLIAM_SHAKESPEARE_1564_1616_"><img alt="Research paper thumbnail of MY THOUGHTS ABOUT SONNET 130 BY WILLIAM SHAKESPEARE (1564-1616)" class="work-thumbnail" src="https://attachments.academia-assets.com/119918232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125967067/MY_THOUGHTS_ABOUT_SONNET_130_BY_WILLIAM_SHAKESPEARE_1564_1616_">MY THOUGHTS ABOUT SONNET 130 BY WILLIAM SHAKESPEARE (1564-1616)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Many poets speak of their thoughts about concept of poetry, their ideas about own poems and poeti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Many poets speak of their thoughts about concept of poetry, their ideas about own poems and poetics/ars poetica in the preface of published poetry books or in seperated books...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="de132bb2e41eba3e9e18b5d9ca2ed11d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119918232,"asset_id":125967067,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119918232/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125967067"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125967067"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125967067; 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Title of Raleigh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marlowe wrote a pastoral poem whose name is The Passionate Shepherd to His Love. Title of Raleigh's poem is The Nypmh's Reply to the Shepherd. Literature historians say for Raleigh's poem was pastoral too, just like Marlowe's poem. I don't agree with this idea...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="480f7d2fbd0626dffdf1862d768b9382" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120065510,"asset_id":125966985,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120065510/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125966985"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125966985"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125966985; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125966985]").text(description); $(".js-view-count[data-work-id=125966985]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125966985; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125966985']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125966985, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "480f7d2fbd0626dffdf1862d768b9382" } } $('.js-work-strip[data-work-id=125966985]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125966985,"title":"THOUGHTS ABOUT POEMS BY CHRISTOPHER MARLOWE (1564-1593) AND WALTER RALEIGH (1552-1618)","translated_title":"","metadata":{"abstract":"Marlowe wrote a pastoral poem whose name is The Passionate Shepherd to His Love. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115911832"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115911832/R%C4%B0S%C3%82LE_%C4%B0_G%C3%9CL_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_"><img alt="Research paper thumbnail of RİSÂLE-İ GÜL (İSMAİL HAKKI BURSEVÎ)" class="work-thumbnail" src="https://attachments.academia-assets.com/112187273/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115911832/R%C4%B0S%C3%82LE_%C4%B0_G%C3%9CL_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_">RİSÂLE-İ GÜL (İSMAİL HAKKI BURSEVÎ)</a></div><div class="wp-workCard_item"><span>https://tees.yesevi.edu.tr/madde-detay/risale-i-gul-ismail-hakki-bursevi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">RİSÂLE-İ GÜL (İSMAİL HAKKI BURSEVÎ) tasavvufî eser İsmail Hakkı Bursevî (d. 1063/1653 - ö. 1137/1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">RİSÂLE-İ GÜL (İSMAİL HAKKI BURSEVÎ)<br />tasavvufî eser<br />İsmail Hakkı Bursevî (d. 1063/1653 - ö. 1137/1725)<br />ISBN: 978-9944-237-87-1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6388dea6caef37de85a14fc3051594bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112187273,"asset_id":115911832,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112187273/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115911832"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115911832"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115911832; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108725494"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108725494/BEL%C3%82GAT_%C4%B0_OSM%C3%82N%C4%B0YYE_ETRAFINDAK%C4%B0_TARTI%C5%9EMALARIN_KELAM_%C4%B0T%C4%B0KAT_%C4%B0LAH%C4%B0YAT_ALANINA_TA%C5%9EINMASI_MAHMUD_ESAD_IN_%C4%B0TM%C3%82M_I_TEMY%C3%8EZ_ADLI_R%C4%B0SALES%C4%B0_Moving_The_Discussions_Around_Bel%C3%A2gat_i_Osm%C3%A2niyye_to_The_Field_of_Theology_Mahmud_Esads_Book_Named_%C4%B0tm%C3%A2m_%C4%B1_Temy%C3%AEz_"><img alt="Research paper thumbnail of BELÂGAT-İ OSMÂNİYYE ETRAFINDAKİ TARTIŞMALARIN KELAM (İTİKAT-İLAHİYAT) ALANINA TAŞINMASI: MAHMUD ESAD’IN İTMÂM-I TEMYÎZ ADLI RİSALESİ [Moving The Discussions Around Belâgat-i Osmâniyye to The Field of Theology: Mahmud Esad's Book Named İtmâm-ı Temyîz]" class="work-thumbnail" src="https://attachments.academia-assets.com/107035119/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108725494/BEL%C3%82GAT_%C4%B0_OSM%C3%82N%C4%B0YYE_ETRAFINDAK%C4%B0_TARTI%C5%9EMALARIN_KELAM_%C4%B0T%C4%B0KAT_%C4%B0LAH%C4%B0YAT_ALANINA_TA%C5%9EINMASI_MAHMUD_ESAD_IN_%C4%B0TM%C3%82M_I_TEMY%C3%8EZ_ADLI_R%C4%B0SALES%C4%B0_Moving_The_Discussions_Around_Bel%C3%A2gat_i_Osm%C3%A2niyye_to_The_Field_of_Theology_Mahmud_Esads_Book_Named_%C4%B0tm%C3%A2m_%C4%B1_Temy%C3%AEz_">BELÂGAT-İ OSMÂNİYYE ETRAFINDAKİ TARTIŞMALARIN KELAM (İTİKAT-İLAHİYAT) ALANINA TAŞINMASI: MAHMUD ESAD’IN İTMÂM-I TEMYÎZ ADLI RİSALESİ [Moving The Discussions Around Belâgat-i Osmâniyye to The Field of Theology: Mahmud Esad's Book Named İtmâm-ı Temyîz]</a></div><div class="wp-workCard_item"><span>Prof . Dr. M. A. Yekta Saraç Armağanı</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On dokuz sayfadan oluşan İtmâm-ı Temyîz hicri 10 Cemaziyelevvel 1299, miladi 30 Mart 1882 tarihin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">On dokuz sayfadan oluşan İtmâm-ı Temyîz hicri 10 Cemaziyelevvel 1299, miladi 30 Mart 1882 tarihinde Matbaa-i Osmaniyye’de basılmıştır. Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir. <br /> <br />Consisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. However, in Abdurrahman Süreyya's Ta'lîkât and subsequent newspaper articles, criticisms are directed at Cevdet Pasha regarding the logic issues in the appendix section of Belâgat-i Osmâniyye. The author declares that he drafted his work to remedy this deficiency.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="98d19329e1485c6d3cfcff8522157548" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107035119,"asset_id":108725494,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107035119/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108725494"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108725494"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108725494; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108725494]").text(description); $(".js-view-count[data-work-id=108725494]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108725494; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108725494']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108725494, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "98d19329e1485c6d3cfcff8522157548" } } $('.js-work-strip[data-work-id=108725494]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108725494,"title":"BELÂGAT-İ OSMÂNİYYE ETRAFINDAKİ TARTIŞMALARIN KELAM (İTİKAT-İLAHİYAT) ALANINA TAŞINMASI: MAHMUD ESAD’IN İTMÂM-I TEMYÎZ ADLI RİSALESİ [Moving The Discussions Around Belâgat-i Osmâniyye to The Field of Theology: Mahmud Esad's Book Named İtmâm-ı Temyîz]","translated_title":"","metadata":{"abstract":"On dokuz sayfadan oluşan İtmâm-ı Temyîz hicri 10 Cemaziyelevvel 1299, miladi 30 Mart 1882 tarihinde Matbaa-i Osmaniyye’de basılmıştır. Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir.\r\n\r\nConsisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. However, in Abdurrahman Süreyya's Ta'lîkât and subsequent newspaper articles, criticisms are directed at Cevdet Pasha regarding the logic issues in the appendix section of Belâgat-i Osmâniyye. 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Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir.\r\n\r\nConsisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. 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Eserin ismi de Hacı İbrahim Efendi’nin Temyîz-i Ta’lîkât risalesine atfen İtmâm-ı Temyîz (Temyîz’i tamamlama/Temyîz’in tamamlanması) olarak seçilmiştir. Hacı İbrahim Efendi Temyîz-i Ta’lîkât eseriyle Abdurrahman Süreyya’nın Ta’lîkât-ı Belâgat-i Osmâniyye’de Ahmed Cevdet Paşa’ya karşı dile getirdiği tenkitlere cevaplar vermiştir. Fakat Mahmud Esad’ın girişte ifade ettiği üzere bunlar Belâgat-i Osmâniyye’nin mantıkla alakalı olan lâhika bölümüne kadarki eleştirilerin edebî kısmına dair cevaplar içermekte olup kelami meseleleri içermemektedir. Oysa Abdurrahman Süreyya’nın Ta’lîkât’ında ve daha sonraki gazete yazılarında, Belâgat-i Osmâniyye’nin lâhika bölümündeki mantık bahisleriyle alakalı olarak da Cevdet Paşa’ya tenkitler yöneltilmektedir. Müellif, eserini bu eksiği gidermek üzere kalmeme aldığını beyan etmektedir.\r\n\r\nConsisting of nineteen pages, İtmâm-ı Temyîz was printed in Matbaa-i Osmaniyye on 10 Cemaziyelevvel 1299 Hijri, 30 March 1882 Gregorian.The name of the work refers to Hacı İbrahim Efendi's treatise Temyîz-i Ta'lîkât, İtmâm-ı Temyîz. In his work Temyîz-i Ta'lîkât, Hacı İbrahim Efendi responded to the criticisms expressed against Ahmed Cevdet Pasha by Abdurrahman Süreyya in Ta'lîkât-ı Belâgat-i Osmâniyye. However, as Mahmud Esad stated in the introduction, these contain answers to the literary part of the criticisms up to the appendix section of Belâgat-i Osmaniyye, which is related to logic, and do not include theological issues. However, in Abdurrahman Süreyya's Ta'lîkât and subsequent newspaper articles, criticisms are directed at Cevdet Pasha regarding the logic issues in the appendix section of Belâgat-i Osmâniyye. The author declares that he drafted his work to remedy this deficiency.\r\n\r\n","owner":{"id":2078861,"first_name":"Ömer","middle_initials":null,"last_name":"Uyan","page_name":"ÖmerUyan","domain_name":"inonu","created_at":"2012-07-06T18:50:51.451-07:00","display_name":"Ömer Uyan","url":"https://inonu.academia.edu/%C3%96merUyan"},"attachments":[{"id":107035119,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107035119/thumbnails/1.jpg","file_name":"Yekta_Sarac_Armaganı._Omer_Uyan._Itmam_ı_Temyiz_Risalesi.pdf","download_url":"https://www.academia.edu/attachments/107035119/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"BELAGAT_I_OSMANIYYE_ETRAFINDAKI_TARTISMA.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107035119/Yekta_Sarac_Armagan%C4%B1._Omer_Uyan._Itmam_%C4%B1_Temyiz_Risalesi-libre.pdf?1698668214=\u0026response-content-disposition=attachment%3B+filename%3DBELAGAT_I_OSMANIYYE_ETRAFINDAKI_TARTISMA.pdf\u0026Expires=1734541394\u0026Signature=RjeAfcl9B1DQghLQQSTCAG4JSQcBXRAWQ3OJg9eXpxXQFfzwlgUmlZqK-mhC3kRU3vPtvGdWrREQOEvFEGVzO7MhGEByToQMnmYtwObL~A7pZTdw5RJfwxE8i93fGFLYH8uZR61D7P6HiGqYZIZUBBmzLGr~ze6vF6FllQXybph1gtCBFr4Sh2B1qPt6bLBW6ZkgKwacL5a64H6bfjjrQVAT88OpcwLw2qqazlWw~h6QLVAxyWjEZRR~Wft2hjewJqE475vbXvCzUrCWvolmr482CBdGBPgjOrjwy~Xah8u~qrnuRV328y4pp4cUBVYrwc3FxVKJpsQTde91kHIb2w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":110614,"name":"Teoloji","url":"https://www.academia.edu/Documents/in/Teoloji"},{"id":307380,"name":"Classical Turkish Literature","url":"https://www.academia.edu/Documents/in/Classical_Turkish_Literature"},{"id":606089,"name":"İlahiyat","url":"https://www.academia.edu/Documents/in/Ilahiyat"},{"id":686971,"name":"Retorik","url":"https://www.academia.edu/Documents/in/Retorik"},{"id":2615643,"name":"Kelam (Islamic Theology)","url":"https://www.academia.edu/Documents/in/Kelam_Islamic_Theology_"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93400059"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93400059/AHMED_CEVDET_PA%C5%9EA_VE_BEL%C3%82GAT_I_OSM%C3%82N%C4%B0YYE_S%C4%B0N%C4%B0N_B%C4%B0R_M%C3%9CDAFAASI_HACI_%C4%B0BRAH%C4%B0M_EFEND%C4%B0_N%C4%B0N_TEMY%C3%8EZ_%C4%B0_TAL%C3%8EK%C3%82T_I_TAHL%C4%B0L_MET%C4%B0N_A_Defense_of_Ahmed_Cevdet_Pasha_and_His_Bel%C3%A2gat_i_Osm%C3%A2niyye_Temy%C3%AEz_i_Tal%C3%AEk%C3%A2t_of_Hac%C4%B1_%C4%B0brahim_Efendi_Analysis_Text_"><img alt="Research paper thumbnail of AHMED CEVDET PAŞA VE BELÂGAT-I OSMÂNİYYE’SİNİN BİR MÜDAFAASI: HACI İBRAHİM EFENDİ’NİN TEMYÎZ-İ TALÎKÂT’I (TAHLİL-METİN) [A Defense of Ahmed Cevdet Pasha and His Belâgat-i Osmâniyye: Temyîz-i Talîkât of Hacı İbrahim Efendi (Analysis-Text)]" class="work-thumbnail" src="https://attachments.academia-assets.com/96147935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93400059/AHMED_CEVDET_PA%C5%9EA_VE_BEL%C3%82GAT_I_OSM%C3%82N%C4%B0YYE_S%C4%B0N%C4%B0N_B%C4%B0R_M%C3%9CDAFAASI_HACI_%C4%B0BRAH%C4%B0M_EFEND%C4%B0_N%C4%B0N_TEMY%C3%8EZ_%C4%B0_TAL%C3%8EK%C3%82T_I_TAHL%C4%B0L_MET%C4%B0N_A_Defense_of_Ahmed_Cevdet_Pasha_and_His_Bel%C3%A2gat_i_Osm%C3%A2niyye_Temy%C3%AEz_i_Tal%C3%AEk%C3%A2t_of_Hac%C4%B1_%C4%B0brahim_Efendi_Analysis_Text_">AHMED CEVDET PAŞA VE BELÂGAT-I OSMÂNİYYE’SİNİN BİR MÜDAFAASI: HACI İBRAHİM EFENDİ’NİN TEMYÎZ-İ TALÎKÂT’I (TAHLİL-METİN) [A Defense of Ahmed Cevdet Pasha and His Belâgat-i Osmâniyye: Temyîz-i Talîkât of Hacı İbrahim Efendi (Analysis-Text)]</a></div><div class="wp-workCard_item"><span>Edebi Eleştiri Dergisi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz On dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın B...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />On dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.<br /><br />Abstract<br />Ahmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. In this study, the content and discussion issues of the Temyîz-i Talîkât were examined and analyzed in detail from various angles, the arguments of the parties were explained and discussed in detail, and the transliterated text of the work was presented with some notes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bdc687ba11e185b665a316f8d137b1c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96147935,"asset_id":93400059,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96147935/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93400059"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93400059"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93400059; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93400059]").text(description); $(".js-view-count[data-work-id=93400059]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93400059; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93400059']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93400059, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bdc687ba11e185b665a316f8d137b1c8" } } $('.js-work-strip[data-work-id=93400059]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93400059,"title":"AHMED CEVDET PAŞA VE BELÂGAT-I OSMÂNİYYE’SİNİN BİR MÜDAFAASI: HACI İBRAHİM EFENDİ’NİN TEMYÎZ-İ TALÎKÂT’I (TAHLİL-METİN) [A Defense of Ahmed Cevdet Pasha and His Belâgat-i Osmâniyye: Temyîz-i Talîkât of Hacı İbrahim Efendi (Analysis-Text)]","translated_title":"","metadata":{"doi":"10.31465/eeder.917835","abstract":"Öz\nOn dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.\n\nAbstract\nAhmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. In this study, the content and discussion issues of the Temyîz-i Talîkât were examined and analyzed in detail from various angles, the arguments of the parties were explained and discussed in detail, and the transliterated text of the work was presented with some notes.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Edebi Eleştiri Dergisi"},"translated_abstract":"Öz\nOn dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.\n\nAbstract\nAhmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. In this study, the content and discussion issues of the Temyîz-i Talîkât were examined and analyzed in detail from various angles, the arguments of the parties were explained and discussed in detail, and the transliterated text of the work was presented with some notes.","internal_url":"https://www.academia.edu/93400059/AHMED_CEVDET_PA%C5%9EA_VE_BEL%C3%82GAT_I_OSM%C3%82N%C4%B0YYE_S%C4%B0N%C4%B0N_B%C4%B0R_M%C3%9CDAFAASI_HACI_%C4%B0BRAH%C4%B0M_EFEND%C4%B0_N%C4%B0N_TEMY%C3%8EZ_%C4%B0_TAL%C3%8EK%C3%82T_I_TAHL%C4%B0L_MET%C4%B0N_A_Defense_of_Ahmed_Cevdet_Pasha_and_His_Bel%C3%A2gat_i_Osm%C3%A2niyye_Temy%C3%AEz_i_Tal%C3%AEk%C3%A2t_of_Hac%C4%B1_%C4%B0brahim_Efendi_Analysis_Text_","translated_internal_url":"","created_at":"2022-12-21T03:03:33.003-08:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":2078861,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":96147935,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96147935/thumbnails/1.jpg","file_name":"temyiz_i_talikat.pdf","download_url":"https://www.academia.edu/attachments/96147935/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"AHMED_CEVDET_PASA_VE_BELAGAT_I_OSMANIYYE.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96147935/temyiz_i_talikat-libre.pdf?1671624282=\u0026response-content-disposition=attachment%3B+filename%3DAHMED_CEVDET_PASA_VE_BELAGAT_I_OSMANIYYE.pdf\u0026Expires=1734541394\u0026Signature=E8Gb2mSifep2TwU~WCbqqD3QtW6ceTZTcwfqj8xPsICW15mRZkEs~xnkOWYxpymp62R7lrW1Cmh3Nqw6ZZZVIhrq~apD8prYTBcuBYdXMCKmzqDOfzg9sY9GH-NtwYCLu4gPLra2WuQwBzR9g2H3u-HPuhPD4DhuHLYv3rLNsANMzpwPA40HupNsGTNDSj7p-kUln~Qsz~pLbhJ5zNzl4Z5SLWZgqAoP3pqj2nTUPN90V~XDj82zrFmTGBPxjk6FUZhu2l72AYLVJWLCS8dv03wXRir5pMRcBP5Vt2LCcho87IXrBWjZfnLuUg6SNe41IDlL5YFL4dtU6opubojTIQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"AHMED_CEVDET_PAŞA_VE_BELÂGAT_I_OSMÂNİYYE_SİNİN_BİR_MÜDAFAASI_HACI_İBRAHİM_EFENDİ_NİN_TEMYÎZ_İ_TALÎKÂT_I_TAHLİL_METİN_A_Defense_of_Ahmed_Cevdet_Pasha_and_His_Belâgat_i_Osmâniyye_Temyîz_i_Talîkât_of_Hacı_İbrahim_Efendi_Analysis_Text_","translated_slug":"","page_count":33,"language":"tr","content_type":"Work","summary":"Öz\nOn dokuzuncu yüzyıldaki yoğun edebî ve belaği tartışmaların merkezinde Ahmed Cevdet Paşa’nın Belâgat-ı Osmâniyye isimli eseri vardır. Buna karşı ilk itiraz Talîkât-ı Belâgat-ı Osmâniyye isimli eserle Abdurrahman Süreyya’dan gelmiştir. Hacı İbrahim Efendi ise Temyîz-i Talîkât’ta Ahmed Cevdet Paşa’yı ve eserini savunarak Talîkât’ta dile getirilen itirazların bir kısmını tenkit etmiş ve uzun süre devam edecek olan farklı tartışmaların da başlamasına sebep olmuştur. Talîkât ve Temyîz arasındaki tartışmalar genelde kelime seçimleri, bazı kelimelerin yanlış anlamda kullanılması, fesahat ile ilgili konuların tarifi, seçilen örnek şiirlerin doğruluğu veya anlamı etrafında gerçekleşmektedir. Bu çalışmada Temyîz-i Talîkât’ın muhtevası ve tartışma konuları çeşitli açılardan detaylı bir şekilde ele alınıp tahlil edilmiş, tarafların argümanları ayrıntılarıyla serimlenip tartışılmış ve bazı notlarla beraber eserin çevriyazılı metni sunulmuştur.\n\nAbstract\nAhmed Cevdet Pasha's work named Belâgat-ı Osmâniyye is at the center of the intense literary-arguments and rhetorical discussions in the nineteenth century. The first objection against this came from Abdurrahman Süreyya with his work named Talîkât-ı Belâgat-ı Osmâniyye. Hacı İbrahim Efendi, on the other hand, defended Ahmed Cevdet Pasha and his work in Temyîz-i Talîkât and criticized some of the objections expressed in Talîkât and caused different discussions that would continue for a long time. The discussions between Talîkât and Temyîz generally take place around the choice of words, the misuse of some words, the description of the issues related to the eloquence, the accuracy or meaning of the sample poems chosen. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90731313"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90731313/FERAHUR_R%C3%9BH_%C5%9EERH%C3%9CL_MUHAMMED%C4%B0YYE_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_"><img alt="Research paper thumbnail of FERAHU'R RÛH, ŞERHÜ'L MUHAMMEDİYYE (İSMAİL HAKKI BURSEVÎ)" class="work-thumbnail" src="https://attachments.academia-assets.com/94212997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90731313/FERAHUR_R%C3%9BH_%C5%9EERH%C3%9CL_MUHAMMED%C4%B0YYE_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_">FERAHU'R RÛH, ŞERHÜ'L MUHAMMEDİYYE (İSMAİL HAKKI BURSEVÎ)</a></div><div class="wp-workCard_item"><span>http://tees.yesevi.edu.tr/madde-detay/ferahu-r-ruh-serhu-l-muhammediyye-ismail-hakki-bursevi</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Yazıcıoğlu Mehmed Efendi’nin (d. ?/? - 855/1451) Muhammediyye adlı Türkçe meşhur manzum eserine İ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Yazıcıoğlu Mehmed Efendi’nin (d. ?/? - 855/1451) Muhammediyye adlı Türkçe meşhur manzum eserine İsmail Hakkı Bursevî tarafından yazılan şerh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29b4d1f6c0a0d10569f07f061095acb6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94212997,"asset_id":90731313,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94212997/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90731313"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90731313"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90731313; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88786290"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88786290/%C5%9EERH_%C4%B0_EBY%C3%82T_I_HACI_BAYRAM_I_VEL%C3%8E_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_"><img alt="Research paper thumbnail of ŞERH-İ EBYÂT-I HACI BAYRAM-I VELÎ (İSMAİL HAKKI BURSEVÎ)" class="work-thumbnail" src="https://attachments.academia-assets.com/92696188/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88786290/%C5%9EERH_%C4%B0_EBY%C3%82T_I_HACI_BAYRAM_I_VEL%C3%8E_%C4%B0SMA%C4%B0L_HAKKI_BURSEV%C3%8E_">ŞERH-İ EBYÂT-I HACI BAYRAM-I VELÎ (İSMAİL HAKKI BURSEVÎ)</a></div><div class="wp-workCard_item"><span>http://tees.yesevi.edu.tr/madde-detay/serh-i-ebyat-i-haci-bayram-i-veli-hakki</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bayramîliğin kurucusu kabul edilen Hacı Bayram-ı Velî’nin (d. 753/1352-1353 - ö. 833/1429) “Çalab...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bayramîliğin kurucusu kabul edilen Hacı Bayram-ı Velî’nin (d. 753/1352-1353 - ö. 833/1429) “Çalabım bir şar yaratmış” mısrasıyla başlayan ilahi türündeki şiiri üzerine Celvetiyye tarikatına mensup İsmail Hakkı Bursevî’nin yaptığı mensur şerh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4eece5b46f409db39cd8dbf9fb4ab03b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92696188,"asset_id":88786290,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92696188/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88786290"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88786290"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88786290; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87333522"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87333522/KLAS%C4%B0K_T%C3%9CRK_%C5%9E%C4%B0%C4%B0R%C4%B0NDE_%C3%96L%C3%9CM%C3%9CN_G%C3%96%C3%87_METAFORUYLA_%C4%B0FADES%C4%B0_Expression_of_Death_with_the_Metaphor_of_Migration_in_Classical_Turkish_Poetry_"><img alt="Research paper thumbnail of KLASİK TÜRK ŞİİRİNDE ÖLÜMÜN GÖÇ METAFORUYLA İFADESİ [Expression of Death with the Metaphor of Migration in Classical Turkish Poetry]" class="work-thumbnail" src="https://attachments.academia-assets.com/91571880/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87333522/KLAS%C4%B0K_T%C3%9CRK_%C5%9E%C4%B0%C4%B0R%C4%B0NDE_%C3%96L%C3%9CM%C3%9CN_G%C3%96%C3%87_METAFORUYLA_%C4%B0FADES%C4%B0_Expression_of_Death_with_the_Metaphor_of_Migration_in_Classical_Turkish_Poetry_">KLASİK TÜRK ŞİİRİNDE ÖLÜMÜN GÖÇ METAFORUYLA İFADESİ [Expression of Death with the Metaphor of Migration in Classical Turkish Poetry]</a></div><div class="wp-workCard_item"><span>Mecmua Uluslararası Sosyal Bilimler Dergisi</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Yaklaşık altı asır hüküm süren klasik Türk şiirinde insani olan veya insan hayatına dokunan hemen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Yaklaşık altı asır hüküm süren klasik Türk şiirinde insani olan veya insan hayatına dokunan hemen her konu kendisine yer bulabilmiştir. Ancak bu konular doğrudan değil, klasik şiir poetikası veya tasavvufi sembolizm çerçevesinde şairin muhayyilesinde işlendikten sonra söz meydanına çıkmıştır. Göç olgusu da bu şiirde hem bir konu hem de metafor olarak karşımıza çıkmaktadır. Göçün toplumsal, siyasi ve tarihî yönleri daha çok destan ve efsane gibi türlerde işlenmiştir. Bazı manzum siyer-i Nebi"lerde ve mesnevilerde hicret hadisesi, anlatıya (tahkiye) dayalı olarak ve nisbeten tarihî verilerle uyumlu bir şekilde ele alınmıştır. Klasik şiirin genelinde, özellikle gazel türünde, ise âşık-maşuk ilişkisi bağlamında ortaya çıkan "göç" kavramı aynı zamanda "ölüm"ün de müşebbehün bih"i (kendisine benzetilen) konumundadır. Bu kavram; beraberinde kervan, kafile, azık (zâd), ceres (kervan zili, çan, çıngırak), göç davulu ve göç borusu (kûs-ı rahîl/rıhlet), eşkıya, deve vs. birçok farklı kelimeyi de şairin zihnine getirerek basit bir teşbihten ziyade metafor olarak kullanılmış ve neticede herkesin bildiği ve kaçınılmaz olan "ölüm" gerçeği daha sanatsal, edebî bir şekilde dile getirilmiştir. Çalışmada göç metaforu bu zengin kullanım ve çağrışım alanıyla birlikte ele alınıp örnekler içerik ve üslup yönünden ayrıntılı şekilde tahlil edilmeye çalışılmıştır.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ed7d3bc69f51d3322f4c6e54374da26" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91571880,"asset_id":87333522,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91571880/download_file?st=MTczNDU1MTk2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87333522"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87333522"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87333522; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87333522]").text(description); $(".js-view-count[data-work-id=87333522]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87333522; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87333522']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87333522, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ed7d3bc69f51d3322f4c6e54374da26" } } $('.js-work-strip[data-work-id=87333522]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87333522,"title":"KLASİK TÜRK ŞİİRİNDE ÖLÜMÜN GÖÇ METAFORUYLA İFADESİ [Expression of Death with the Metaphor of Migration in Classical Turkish Poetry]","translated_title":"","metadata":{"doi":"10.32579/mecmua.1153641","abstract":"Yaklaşık altı asır hüküm süren klasik Türk şiirinde insani olan veya insan hayatına dokunan hemen her konu kendisine yer bulabilmiştir. 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Ancak bu konular doğrudan değil, klasik şiir poetikası veya tasavvufi sembolizm çerçevesinde şairin muhayyilesinde işlendikten sonra söz meydanına çıkmıştır. Göç olgusu da bu şiirde hem bir konu hem de metafor olarak karşımıza çıkmaktadır. Göçün toplumsal, siyasi ve tarihî yönleri daha çok destan ve efsane gibi türlerde işlenmiştir. Bazı manzum siyer-i Nebi\"lerde ve mesnevilerde hicret hadisesi, anlatıya (tahkiye) dayalı olarak ve nisbeten tarihî verilerle uyumlu bir şekilde ele alınmıştır. Klasik şiirin genelinde, özellikle gazel türünde, ise âşık-maşuk ilişkisi bağlamında ortaya çıkan \"göç\" kavramı aynı zamanda \"ölüm\"ün de müşebbehün bih\"i (kendisine benzetilen) konumundadır. 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