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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Philosophy of Technology</h1><div class="u-tcGrayDark">51,007 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Philosophy of Technology</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Philosophy_of_Technology/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Philosophy_of_Technology/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Philosophy_of_Technology/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Philosophy_of_Technology">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45153297" data-work_id="45153297" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45153297/_2020_What_is_Wrong_with_Machine_Art_Autonomy_Spirituality_Consciousness_and_Human_Survival">(2020) What is Wrong with Machine Art? Autonomy, Spirituality, Consciousness, and Human Survival</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There is a well-documented Pre-Reflective Hostility against Machine Art (PRHMA), exemplified by the sentiments of fear and anxiety. How can it be explained? The present paper attempts to find the answer to this question by surveying a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45153297" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There is a well-documented Pre-Reflective Hostility against Machine Art (PRHMA), exemplified by the sentiments of fear and anxiety. How can it be explained? The present paper attempts to find the answer to this question by surveying a considerable amount of research on machine art. It is found that explanations of PRHMA based on the (alleged) fact that machine art lacks an element that is (allegedly) found in human art (for example, autonomy) do not work. Such explanations cannot account for the sentiments of fear and anxiety present in PRHMA, because the art receiver could simply turn to human art for finding the element she is looking for. By contrast, an explanation based on the idea that machine art is "symbolically" a threat to human survival can be successful, since the art receiver's turning from machine art to human art does not eliminate the (alleged) "symbolic" threat machine art poses for human survival. If there is a pre-reflective belief or feeling that machine art is such a threat, then it is perfectly understandable why humans exhibit a pre-reflective hostility against machine art.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45153297" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bd5ebdabcac1f97f5c221f8c21a14122" rel="nofollow" data-download="{"attachment_id":65728981,"asset_id":45153297,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65728981/download_file?st=MTczMjQyNTk3NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83359419" href="https://en-uoa-gr.academia.edu/IoannisTrisokkas">Ioannis Trisokkas</a><script data-card-contents-for-user="83359419" type="text/json">{"id":83359419,"first_name":"Ioannis","last_name":"Trisokkas","domain_name":"en-uoa-gr","page_name":"IoannisTrisokkas","display_name":"Ioannis Trisokkas","profile_url":"https://en-uoa-gr.academia.edu/IoannisTrisokkas?f_ri=855","photo":"https://0.academia-photos.com/83359419/22094730/52889680/s65_ioannis.trisokkas.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45153297 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45153297"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45153297, container: ".js-paper-rank-work_45153297", }); 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Autonomy, Spirituality, Consciousness, and Human Survival","created_at":"2021-02-19T05:41:06.883-08:00","url":"https://www.academia.edu/45153297/_2020_What_is_Wrong_with_Machine_Art_Autonomy_Spirituality_Consciousness_and_Human_Survival?f_ri=855","dom_id":"work_45153297","summary":"There is a well-documented Pre-Reflective Hostility against Machine Art (PRHMA), exemplified by the sentiments of fear and anxiety. How can it be explained? The present paper attempts to find the answer to this question by surveying a considerable amount of research on machine art. It is found that explanations of PRHMA based on the (alleged) fact that machine art lacks an element that is (allegedly) found in human art (for example, autonomy) do not work. Such explanations cannot account for the sentiments of fear and anxiety present in PRHMA, because the art receiver could simply turn to human art for finding the element she is looking for. By contrast, an explanation based on the idea that machine art is \"symbolically\" a threat to human survival can be successful, since the art receiver's turning from machine art to human art does not eliminate the (alleged) \"symbolic\" threat machine art poses for human survival. If there is a pre-reflective belief or feeling that machine art is such a threat, then it is perfectly understandable why humans exhibit a pre-reflective hostility against machine art.","downloadable_attachments":[{"id":65728981,"asset_id":45153297,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":83359419,"first_name":"Ioannis","last_name":"Trisokkas","domain_name":"en-uoa-gr","page_name":"IoannisTrisokkas","display_name":"Ioannis Trisokkas","profile_url":"https://en-uoa-gr.academia.edu/IoannisTrisokkas?f_ri=855","photo":"https://0.academia-photos.com/83359419/22094730/52889680/s65_ioannis.trisokkas.jpeg"}],"research_interests":[{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=855","nofollow":false},{"id":15949,"name":"People and Technology","url":"https://www.academia.edu/Documents/in/People_and_Technology?f_ri=855","nofollow":false},{"id":89919,"name":"Robots","url":"https://www.academia.edu/Documents/in/Robots?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8933214" data-work_id="8933214" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" 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type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1053" href="https://www.academia.edu/Documents/in/History_of_Ideas">History of Ideas</a>, <script data-card-contents-for-ri="1053" type="text/json">{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14190" href="https://www.academia.edu/Documents/in/Nihilism">Nihilism</a><script data-card-contents-for-ri="14190" type="text/json">{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8933214]'), work: {"id":8933214,"title":"Lecture croisée: Chemins qui ne 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href="https://www.academia.edu/45114160/Martin_Heidegger_and_Gunther_Anders_on_Technology_On_Ray_Kurzweil_Fritz_Lang_and_Transhumanism">Martin Heidegger and Gunther Anders on Technology: On Ray Kurzweil, Fritz Lang, and Transhumanism</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45114160" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e60a9dd147730bda04da05d2e1cfe7a2" rel="nofollow" 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Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9484" href="https://www.academia.edu/Documents/in/Ivan_Illich">Ivan Illich</a><script data-card-contents-for-ri="9484" type="text/json">{"id":9484,"name":"Ivan Illich","url":"https://www.academia.edu/Documents/in/Ivan_Illich?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45114160]'), work: {"id":45114160,"title":"Martin Heidegger and Gunther Anders on Technology: On Ray Kurzweil, 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47778631/Philosophy_Today_TOC_Spring_2021_Special_issue_on_automation">Philosophy Today TOC Spring 2021: Special issue on automation</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47778631" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c67b56a306e1b627825865b4d5c0103e" rel="nofollow" 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type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47778631]'), work: {"id":47778631,"title":"Philosophy Today TOC Spring 2021: Special issue on 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Glissant","url":"https://www.academia.edu/Documents/in/Edouard_Glissant?f_ri=855"},{"id":149474,"name":"Anthropocene","url":"https://www.academia.edu/Documents/in/Anthropocene?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38583547" data-work_id="38583547" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38583547/Toward_a_Philosophy_of_Psychedelic_Technology_An_Exploration_of_Fear_Otherness_and_Control">Toward a Philosophy of Psychedelic Technology: An Exploration of Fear, Otherness, and Control</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The central question guiding this study is: In what ways can modern users conceptualize the psychedelic experience that counters the current fear-laden discourse on drugs? Misconceptions and falsehoods conflate current ways of considering... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38583547" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The central question guiding this study is: In what ways can modern users conceptualize the psychedelic experience that counters the current fear-laden discourse on drugs? Misconceptions and falsehoods conflate current ways of considering drugs in general and psychedelics in particular. Fears of psychedelics serve as the framework to apply philosophies of mind and technology to the reexamination and amendment of psychedelic concepts and terms. Governmental and religious institutional actors fear psychedelic users will: harm one’s self and others because psychedelics are still falsely believed to have analogous properties to mental illness; the incommunicability of seemingly non-rational states cause disjunction between shared sociocultural knowledge; and psychedelics are arguably similar to mystical experiences, thus mainstream religion fears individuals’ direct access to divine realms, which could upend their hierarchical and spiritually monopolistic power structures. Next, modern researchers commonly advise users to “surrender” to psychedelic experiences, a term likely adopted from mysticism. Since surrender implies a master role is at play, a discussion on master-subject relations emerge when confronting the “psychedelic Other,” i.e. the spatial context, experiential content, and originating from within or without users’ minds. To better understand users’ fears, an analysis of known and unknown fears provide context to the ultimate psychedelic fear, that of a conscious and intelligent unknown presence. Against these fears of psychedelic Others, a new conception of (altered) states of self develops that considers the current debate in cognitive neuroscience and philosophy. Narrative and minimal selves are co-present during psychedelic experiences depending on dosage and intoxication levels, and a new qualitative framework is proffered to understand these implications. Finally, it is suggested that modern psychedelic users need not abandon the prototypical mystic to conceptualize their experiences, but instead might consider another prototypical figure, the shaman. Rather than dealing in surrender and fear like mystics and modern users, drug-taking shamans control and master their experiences through the joint use of symbolism, techniques, and technologies. A change in prototype also has epistemological significance, that is, from perennialist to constructivist approaches when considering psychedelically subjective knowledge. In view of built narratives regarding self and knowledge, i.e. narrative self and epistemological constructivism, analysis shows how shamans use symbols with technologies to control their experiences and the idea of symbolico-technological relations is proposed. The above philosophical insights have prescriptive consequences that provide new opportunities for modern society and users to conceptualize psychedelic experiences, to control them, and as a result, to reduce fear.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38583547" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a4085c77726bc1e49936201306a178b7" rel="nofollow" data-download="{"attachment_id":58656769,"asset_id":38583547,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58656769/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="53418973" href="https://independent.academia.edu/AMHouot">A. 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Houot","profile_url":"https://independent.academia.edu/AMHouot?f_ri=855","photo":"https://0.academia-photos.com/53418973/14091047/55425990/s65_a._m..houot.jpg"}</script></span></span></li><li class="js-paper-rank-work_38583547 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38583547"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38583547, container: ".js-paper-rank-work_38583547", }); });</script></li><li class="js-percentile-work_38583547 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38583547; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38583547"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38583547 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38583547"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38583547; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38583547]").text(description); $(".js-view-count-work_38583547").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38583547").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38583547"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25387" href="https://www.academia.edu/Documents/in/Ernst_Cassirer">Ernst Cassirer</a>, <script data-card-contents-for-ri="25387" type="text/json">{"id":25387,"name":"Ernst Cassirer","url":"https://www.academia.edu/Documents/in/Ernst_Cassirer?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="310591" href="https://www.academia.edu/Documents/in/Philosophy_of_Fear">Philosophy of Fear</a>, <script data-card-contents-for-ri="310591" type="text/json">{"id":310591,"name":"Philosophy of Fear","url":"https://www.academia.edu/Documents/in/Philosophy_of_Fear?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3368028" href="https://www.academia.edu/Documents/in/Psychedelic_Consiousness">Psychedelic Consiousness</a><script data-card-contents-for-ri="3368028" type="text/json">{"id":3368028,"name":"Psychedelic Consiousness","url":"https://www.academia.edu/Documents/in/Psychedelic_Consiousness?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38583547]'), work: {"id":38583547,"title":"Toward a Philosophy of Psychedelic Technology: An Exploration of Fear, Otherness, and Control","created_at":"2019-03-19T11:12:45.320-07:00","url":"https://www.academia.edu/38583547/Toward_a_Philosophy_of_Psychedelic_Technology_An_Exploration_of_Fear_Otherness_and_Control?f_ri=855","dom_id":"work_38583547","summary":"The central question guiding this study is: In what ways can modern users conceptualize the psychedelic experience that counters the current fear-laden discourse on drugs? Misconceptions and falsehoods conflate current ways of considering drugs in general and psychedelics in particular. Fears of psychedelics serve as the framework to apply philosophies of mind and technology to the reexamination and amendment of psychedelic concepts and terms. Governmental and religious institutional actors fear psychedelic users will: harm one’s self and others because psychedelics are still falsely believed to have analogous properties to mental illness; the incommunicability of seemingly non-rational states cause disjunction between shared sociocultural knowledge; and psychedelics are arguably similar to mystical experiences, thus mainstream religion fears individuals’ direct access to divine realms, which could upend their hierarchical and spiritually monopolistic power structures. Next, modern researchers commonly advise users to “surrender” to psychedelic experiences, a term likely adopted from mysticism. Since surrender implies a master role is at play, a discussion on master-subject relations emerge when confronting the “psychedelic Other,” i.e. the spatial context, experiential content, and originating from within or without users’ minds. To better understand users’ fears, an analysis of known and unknown fears provide context to the ultimate psychedelic fear, that of a conscious and intelligent unknown presence. Against these fears of psychedelic Others, a new conception of (altered) states of self develops that considers the current debate in cognitive neuroscience and philosophy. Narrative and minimal selves are co-present during psychedelic experiences depending on dosage and intoxication levels, and a new qualitative framework is proffered to understand these implications. Finally, it is suggested that modern psychedelic users need not abandon the prototypical mystic to conceptualize their experiences, but instead might consider another prototypical figure, the shaman. Rather than dealing in surrender and fear like mystics and modern users, drug-taking shamans control and master their experiences through the joint use of symbolism, techniques, and technologies. A change in prototype also has epistemological significance, that is, from perennialist to constructivist approaches when considering psychedelically subjective knowledge. In view of built narratives regarding self and knowledge, i.e. narrative self and epistemological constructivism, analysis shows how shamans use symbols with technologies to control their experiences and the idea of symbolico-technological relations is proposed. The above philosophical insights have prescriptive consequences that provide new opportunities for modern society and users to conceptualize psychedelic experiences, to control them, and as a result, to reduce fear.","downloadable_attachments":[{"id":58656769,"asset_id":38583547,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53418973,"first_name":"A. M.","last_name":"Houot","domain_name":"independent","page_name":"AMHouot","display_name":"A. M. Houot","profile_url":"https://independent.academia.edu/AMHouot?f_ri=855","photo":"https://0.academia-photos.com/53418973/14091047/55425990/s65_a._m..houot.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":25387,"name":"Ernst Cassirer","url":"https://www.academia.edu/Documents/in/Ernst_Cassirer?f_ri=855","nofollow":false},{"id":310591,"name":"Philosophy of Fear","url":"https://www.academia.edu/Documents/in/Philosophy_of_Fear?f_ri=855","nofollow":false},{"id":3368028,"name":"Psychedelic Consiousness","url":"https://www.academia.edu/Documents/in/Psychedelic_Consiousness?f_ri=855","nofollow":false},{"id":3532387,"name":"Philosophy of Psychedelics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Psychedelics?f_ri=855"},{"id":3532388,"name":"Psychedelic Technology","url":"https://www.academia.edu/Documents/in/Psychedelic_Technology?f_ri=855"},{"id":3532389,"name":"Symbolico-Technological Relations","url":"https://www.academia.edu/Documents/in/Symbolico-Technological_Relations?f_ri=855"},{"id":3532390,"name":"Fear of Psychedelics","url":"https://www.academia.edu/Documents/in/Fear_of_Psychedelics?f_ri=855"},{"id":3532391,"name":"Fear of Unknown","url":"https://www.academia.edu/Documents/in/Fear_of_Unknown?f_ri=855"},{"id":3532392,"name":"Psychedelic Entities","url":"https://www.academia.edu/Documents/in/Psychedelic_Entities?f_ri=855"},{"id":3532393,"name":"Psychedelic Beings","url":"https://www.academia.edu/Documents/in/Psychedelic_Beings?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_237631" data-work_id="237631" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/237631/_at_is_for_Activism_Dissent_Resistance_and_Rebellion_in_a_Digital_Culture">@ is for Activism: Dissent, Resistance and Rebellion in a Digital Culture</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">'@ is For Activism' examines the transformation of politics through digital media, including digital television, online social networking and mobile computing. Joss Hands maps out how political relationships have been reconfigured and new... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_237631" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">'@ is For Activism' examines the transformation of politics through digital media, including digital television, online social networking and mobile computing. Joss Hands maps out how political relationships have been reconfigured and new modes of cooperation, deliberation and representation have emerged. This analysis is applied to the organisation and practice of alternative politics, showing how they have developed and embraced the new political and technological environment. Hands offers a comprehensive critical survey of existing literature, as well as an original perspective on networks and political change. He includes many case studies including the anti-war and global justice movements, peer production, user created TV and 'Twitter' activism. "@ is For Activism" is essential for activists and students of politics and media. Note the version here is a pre-print proof which differs from the published version and should not be cited from.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/237631" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6f38b592f74d3ea46050fe433be12b83" rel="nofollow" data-download="{"attachment_id":40298429,"asset_id":237631,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40298429/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28045" href="https://newcastle.academia.edu/JossHands">Joss Hands</a><script data-card-contents-for-user="28045" type="text/json">{"id":28045,"first_name":"Joss","last_name":"Hands","domain_name":"newcastle","page_name":"JossHands","display_name":"Joss Hands","profile_url":"https://newcastle.academia.edu/JossHands?f_ri=855","photo":"https://0.academia-photos.com/28045/9148/13631703/s65_joss.hands.jpg"}</script></span></span></li><li class="js-paper-rank-work_237631 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="237631"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 237631, container: ".js-paper-rank-work_237631", }); });</script></li><li class="js-percentile-work_237631 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 237631; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_237631"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_237631 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="237631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 237631; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=237631]").text(description); $(".js-view-count-work_237631").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_237631").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="237631"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1439" href="https://www.academia.edu/Documents/in/Globalization">Globalization</a><script data-card-contents-for-ri="1439" type="text/json">{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=237631]'), work: {"id":237631,"title":"@ is for Activism: Dissent, Resistance and Rebellion in a Digital Culture","created_at":"2010-05-18T22:23:17.809-07:00","url":"https://www.academia.edu/237631/_at_is_for_Activism_Dissent_Resistance_and_Rebellion_in_a_Digital_Culture?f_ri=855","dom_id":"work_237631","summary":"'@ is For Activism' examines the transformation of politics through digital media, including digital television, online social networking and mobile computing. Joss Hands maps out how political relationships have been reconfigured and new modes of cooperation, deliberation and representation have emerged. This analysis is applied to the organisation and practice of alternative politics, showing how they have developed and embraced the new political and technological environment. Hands offers a comprehensive critical survey of existing literature, as well as an original perspective on networks and political change. He includes many case studies including the anti-war and global justice movements, peer production, user created TV and 'Twitter' activism. \"@ is For Activism\" is essential for activists and students of politics and media. Note the version here is a pre-print proof which differs from the published version and should not be cited from.","downloadable_attachments":[{"id":40298429,"asset_id":237631,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28045,"first_name":"Joss","last_name":"Hands","domain_name":"newcastle","page_name":"JossHands","display_name":"Joss Hands","profile_url":"https://newcastle.academia.edu/JossHands?f_ri=855","photo":"https://0.academia-photos.com/28045/9148/13631703/s65_joss.hands.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=855","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization?f_ri=855","nofollow":false},{"id":2871,"name":"Mobile Media","url":"https://www.academia.edu/Documents/in/Mobile_Media?f_ri=855"},{"id":4375,"name":"Social Movement","url":"https://www.academia.edu/Documents/in/Social_Movement?f_ri=855"},{"id":6865,"name":"Digital Culture","url":"https://www.academia.edu/Documents/in/Digital_Culture?f_ri=855"},{"id":22576,"name":"Frankfurt School","url":"https://www.academia.edu/Documents/in/Frankfurt_School?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_677126" data-work_id="677126" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/677126/Introduction_Philosophy_and_Technology">Introduction: Philosophy and Technology</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/677126" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f4051fab2c80ad141988fd1594ffeed8" rel="nofollow" data-download="{"attachment_id":3849185,"asset_id":677126,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/3849185/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="197963" href="https://unh.academia.edu/ValDusek">Val Dusek</a><script data-card-contents-for-user="197963" type="text/json">{"id":197963,"first_name":"Val","last_name":"Dusek","domain_name":"unh","page_name":"ValDusek","display_name":"Val Dusek","profile_url":"https://unh.academia.edu/ValDusek?f_ri=855","photo":"https://0.academia-photos.com/197963/2706173/3150663/s65_val.dusek.jpg"}</script></span></span></li><li class="js-paper-rank-work_677126 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="677126"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 677126, container: ".js-paper-rank-work_677126", }); 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The main idea revolves around the concept of "disposability" as an intentional feature of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_76454930" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay proposes an approach to the disposable characteristic of some modern technologies from the perspective of Don Ihde's postphenonenology. The main idea revolves around the concept of "disposability" as an intentional feature of these technologies, on an "existential" level, not as a commercial or design strategy. "Disposability" as an active feature of these technologies puts us in front of some questions that involve what kind of constructions of reality and/or consequences of our relationships with the world mediated by technologies that have this specific intentionality exist or can arise. This is a work in progress, and here there are no answers, just the phenomenological perspective in development.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/76454930" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="152382511" href="https://independent.academia.edu/AlencastroTobias">Tobias Alencastro</a><script data-card-contents-for-user="152382511" type="text/json">{"id":152382511,"first_name":"Tobias","last_name":"Alencastro","domain_name":"independent","page_name":"AlencastroTobias","display_name":"Tobias Alencastro","profile_url":"https://independent.academia.edu/AlencastroTobias?f_ri=855","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_76454930 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="76454930"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 76454930, container: ".js-paper-rank-work_76454930", }); 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The main idea revolves around the concept of \"disposability\" as an intentional feature of these technologies, on an \"existential\" level, not as a commercial or design strategy. \"Disposability\" as an active feature of these technologies puts us in front of some questions that involve what kind of constructions of reality and/or consequences of our relationships with the world mediated by technologies that have this specific intentionality exist or can arise. This is a work in progress, and here there are no answers, just the phenomenological perspective in development.","downloadable_attachments":[],"ordered_authors":[{"id":152382511,"first_name":"Tobias","last_name":"Alencastro","domain_name":"independent","page_name":"AlencastroTobias","display_name":"Tobias Alencastro","profile_url":"https://independent.academia.edu/AlencastroTobias?f_ri=855","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":2000,"name":"Critical Theory of Technology","url":"https://www.academia.edu/Documents/in/Critical_Theory_of_Technology?f_ri=855","nofollow":false},{"id":29767,"name":"Postphenomenology","url":"https://www.academia.edu/Documents/in/Postphenomenology?f_ri=855","nofollow":false},{"id":56274,"name":"Technoscience","url":"https://www.academia.edu/Documents/in/Technoscience?f_ri=855","nofollow":false},{"id":93173,"name":"Don Ihde","url":"https://www.academia.edu/Documents/in/Don_Ihde?f_ri=855"},{"id":2155023,"name":"Technological Mediation","url":"https://www.academia.edu/Documents/in/Technological_Mediation?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33717483" data-work_id="33717483" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33717483/Thinking_Through_Media_Stieglerian_Remarks_on_a_Possible_Postphenomenology_of_Media">Thinking Through Media. Stieglerian Remarks on a Possible Postphenomenology of Media</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33717483" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0104bb6c420bd981c1b39d10db39d0df" rel="nofollow" data-download="{"attachment_id":54001388,"asset_id":33717483,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54001388/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="945364" href="https://radboud.academia.edu/PieterLemmens">Pieter Lemmens</a><script data-card-contents-for-user="945364" type="text/json">{"id":945364,"first_name":"Pieter","last_name":"Lemmens","domain_name":"radboud","page_name":"PieterLemmens","display_name":"Pieter Lemmens","profile_url":"https://radboud.academia.edu/PieterLemmens?f_ri=855","photo":"https://0.academia-photos.com/945364/358316/18282492/s65_pieter.lemmens.jpg"}</script></span></span></li><li class="js-paper-rank-work_33717483 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33717483"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33717483, container: ".js-paper-rank-work_33717483", }); 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$(".js-view-count[data-work-id=33717483]").text(description); $(".js-view-count-work_33717483").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33717483").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33717483"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="933" href="https://www.academia.edu/Documents/in/New_Media">New Media</a>, <script data-card-contents-for-ri="933" type="text/json">{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8434" href="https://www.academia.edu/Documents/in/Bernard_Stiegler">Bernard Stiegler</a><script data-card-contents-for-ri="8434" type="text/json">{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33717483]'), work: {"id":33717483,"title":"Thinking Through Media. Stieglerian Remarks on a Possible Postphenomenology of Media","created_at":"2017-06-30T08:24:28.086-07:00","url":"https://www.academia.edu/33717483/Thinking_Through_Media_Stieglerian_Remarks_on_a_Possible_Postphenomenology_of_Media?f_ri=855","dom_id":"work_33717483","summary":null,"downloadable_attachments":[{"id":54001388,"asset_id":33717483,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":945364,"first_name":"Pieter","last_name":"Lemmens","domain_name":"radboud","page_name":"PieterLemmens","display_name":"Pieter Lemmens","profile_url":"https://radboud.academia.edu/PieterLemmens?f_ri=855","photo":"https://0.academia-photos.com/945364/358316/18282492/s65_pieter.lemmens.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media?f_ri=855","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=855","nofollow":false},{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=855","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=855"},{"id":13958,"name":"Media","url":"https://www.academia.edu/Documents/in/Media?f_ri=855"},{"id":26949,"name":"Phenomenology of Temporality","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Temporality?f_ri=855"},{"id":29767,"name":"Postphenomenology","url":"https://www.academia.edu/Documents/in/Postphenomenology?f_ri=855"},{"id":93173,"name":"Don Ihde","url":"https://www.academia.edu/Documents/in/Don_Ihde?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7059727" data-work_id="7059727" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7059727/Polymechanos_Anthropos_2008_">Polymechanos Anthropos (2008)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7059727" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="041a74e7b9cec0a6113511d4556e7ec7" rel="nofollow" data-download="{"attachment_id":33711653,"asset_id":7059727,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33711653/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5149520" href="https://unina.academia.edu/NicolaRusso">Nicola Russo</a><script data-card-contents-for-user="5149520" type="text/json">{"id":5149520,"first_name":"Nicola","last_name":"Russo","domain_name":"unina","page_name":"NicolaRusso","display_name":"Nicola Russo","profile_url":"https://unina.academia.edu/NicolaRusso?f_ri=855","photo":"https://0.academia-photos.com/5149520/2262279/4075613/s65_nicola.russo.jpg"}</script></span></span></li><li class="js-paper-rank-work_7059727 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7059727"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7059727, container: ".js-paper-rank-work_7059727", }); 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$(".js-view-count[data-work-id=7059727]").text(description); $(".js-view-count-work_7059727").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7059727").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7059727"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="864" href="https://www.academia.edu/Documents/in/Environmental_Philosophy">Environmental Philosophy</a>, <script data-card-contents-for-ri="864" type="text/json">{"id":864,"name":"Environmental Philosophy","url":"https://www.academia.edu/Documents/in/Environmental_Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1441" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34490" href="https://www.academia.edu/Documents/in/Philosophy_of_Ecology">Philosophy of Ecology</a><script data-card-contents-for-ri="34490" type="text/json">{"id":34490,"name":"Philosophy of Ecology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Ecology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7059727]'), work: {"id":7059727,"title":"Polymechanos Anthropos (2008)","created_at":"2014-05-15T17:09:25.032-07:00","url":"https://www.academia.edu/7059727/Polymechanos_Anthropos_2008_?f_ri=855","dom_id":"work_7059727","summary":null,"downloadable_attachments":[{"id":33711653,"asset_id":7059727,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5149520,"first_name":"Nicola","last_name":"Russo","domain_name":"unina","page_name":"NicolaRusso","display_name":"Nicola Russo","profile_url":"https://unina.academia.edu/NicolaRusso?f_ri=855","photo":"https://0.academia-photos.com/5149520/2262279/4075613/s65_nicola.russo.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":864,"name":"Environmental Philosophy","url":"https://www.academia.edu/Documents/in/Environmental_Philosophy?f_ri=855","nofollow":false},{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=855","nofollow":false},{"id":34490,"name":"Philosophy of Ecology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Ecology?f_ri=855","nofollow":false},{"id":54983,"name":"Oswald Spengler","url":"https://www.academia.edu/Documents/in/Oswald_Spengler?f_ri=855"},{"id":85831,"name":"Alcaeus","url":"https://www.academia.edu/Documents/in/Alcaeus?f_ri=855"},{"id":104572,"name":"Arnold Gehlen","url":"https://www.academia.edu/Documents/in/Arnold_Gehlen?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40328489" data-work_id="40328489" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40328489/Cybenetics_for_the_Twenty_first_Century_Interview_with_Yuk_Hui">Cybenetics for the Twenty-first Century. Interview with Yuk Hui</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40328489" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="09560c031685c949c12253826b8de33e" rel="nofollow" data-download="{"attachment_id":60571777,"asset_id":40328489,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60571777/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2845725" href="https://eur.academia.edu/YukHui">Yuk Hui</a><script data-card-contents-for-user="2845725" type="text/json">{"id":2845725,"first_name":"Yuk","last_name":"Hui","domain_name":"eur","page_name":"YukHui","display_name":"Yuk Hui","profile_url":"https://eur.academia.edu/YukHui?f_ri=855","photo":"https://0.academia-photos.com/2845725/935376/14707045/s65_yuk.hui.png"}</script></span></span></li><li class="js-paper-rank-work_40328489 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40328489"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40328489, container: ".js-paper-rank-work_40328489", }); 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$(".js-view-count[data-work-id=40328489]").text(description); $(".js-view-count-work_40328489").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40328489").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40328489"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4181" href="https://www.academia.edu/Documents/in/Cybernetics">Cybernetics</a>, <script data-card-contents-for-ri="4181" type="text/json">{"id":4181,"name":"Cybernetics","url":"https://www.academia.edu/Documents/in/Cybernetics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="148080" href="https://www.academia.edu/Documents/in/Organicism">Organicism</a>, <script data-card-contents-for-ri="148080" type="text/json">{"id":148080,"name":"Organicism","url":"https://www.academia.edu/Documents/in/Organicism?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2607711" href="https://www.academia.edu/Documents/in/Cosmotechnics">Cosmotechnics</a><script data-card-contents-for-ri="2607711" type="text/json">{"id":2607711,"name":"Cosmotechnics","url":"https://www.academia.edu/Documents/in/Cosmotechnics?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40328489]'), work: {"id":40328489,"title":"Cybenetics for the Twenty-first Century. Interview with Yuk Hui","created_at":"2019-09-12T08:08:53.549-07:00","url":"https://www.academia.edu/40328489/Cybenetics_for_the_Twenty_first_Century_Interview_with_Yuk_Hui?f_ri=855","dom_id":"work_40328489","summary":null,"downloadable_attachments":[{"id":60571777,"asset_id":40328489,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2845725,"first_name":"Yuk","last_name":"Hui","domain_name":"eur","page_name":"YukHui","display_name":"Yuk Hui","profile_url":"https://eur.academia.edu/YukHui?f_ri=855","photo":"https://0.academia-photos.com/2845725/935376/14707045/s65_yuk.hui.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":4181,"name":"Cybernetics","url":"https://www.academia.edu/Documents/in/Cybernetics?f_ri=855","nofollow":false},{"id":148080,"name":"Organicism","url":"https://www.academia.edu/Documents/in/Organicism?f_ri=855","nofollow":false},{"id":2607711,"name":"Cosmotechnics","url":"https://www.academia.edu/Documents/in/Cosmotechnics?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30784977" data-work_id="30784977" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30784977/The_Question_Concerning_Technology_in_China_An_Essay_in_Cosmotechnics">The Question Concerning Technology in China. An Essay in Cosmotechnics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Heidegger’s critique of modern technology and its relation to metaphysics has been widely accepted in the East. Yet the conception that there is only one—originally Greek—type of technics has been an obstacle to any original critical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30784977" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Heidegger’s critique of modern technology and its relation to metaphysics has been widely accepted in the East. Yet the conception that there is only one—originally Greek—type of technics has been an obstacle to any original critical thinking of technology in modern Chinese thought.<br /><br />Yuk Hui argues for the urgency of imagining a specifically Chinese philosophy of technology capable of responding to Heidegger’s challenge, while problematizing the affirmation of technics and technologies as anthropologically universal.<br /><br />This investigation of the historical-metaphysical question of technology, drawing on Lyotard, Simondon, and Stiegler, and introducing a history of modern Eastern philosophical thinking largely unknown to Western readers, including philosophers such as Feng Youlan, Mou Zongsan, and Keiji Nishitani, sheds new light on the obscurity of the question of technology in China. Why was technics never thematized in Chinese thought? Why has time never been a real question for Chinese philosophy? How was the traditional concept of Qi transformed in its relation to Dao as China welcomed technological modernity and westernization?<br /><br />In The Question Concerning Technology in China, a systematic historical survey of the major concepts of traditional Chinese thinking is followed by a startlingly original investigation of these questions, in order to ask how Chinese thought might today contribute to a renewed, cosmotechnical questioning of globalized technics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30784977" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aa417473477eacaa487f8dc18718bbf4" rel="nofollow" data-download="{"attachment_id":51219288,"asset_id":30784977,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51219288/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2845725" href="https://eur.academia.edu/YukHui">Yuk Hui</a><script data-card-contents-for-user="2845725" type="text/json">{"id":2845725,"first_name":"Yuk","last_name":"Hui","domain_name":"eur","page_name":"YukHui","display_name":"Yuk Hui","profile_url":"https://eur.academia.edu/YukHui?f_ri=855","photo":"https://0.academia-photos.com/2845725/935376/14707045/s65_yuk.hui.png"}</script></span></span></li><li class="js-paper-rank-work_30784977 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30784977"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30784977, container: ".js-paper-rank-work_30784977", }); 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Yet the conception that there is only one—originally Greek—type of technics has been an obstacle to any original critical thinking of technology in modern Chinese thought.\n\nYuk Hui argues for the urgency of imagining a specifically Chinese philosophy of technology capable of responding to Heidegger’s challenge, while problematizing the affirmation of technics and technologies as anthropologically universal.\n\nThis investigation of the historical-metaphysical question of technology, drawing on Lyotard, Simondon, and Stiegler, and introducing a history of modern Eastern philosophical thinking largely unknown to Western readers, including philosophers such as Feng Youlan, Mou Zongsan, and Keiji Nishitani, sheds new light on the obscurity of the question of technology in China. Why was technics never thematized in Chinese thought? Why has time never been a real question for Chinese philosophy? How was the traditional concept of Qi transformed in its relation to Dao as China welcomed technological modernity and westernization?\n\nIn The Question Concerning Technology in China, a systematic historical survey of the major concepts of traditional Chinese thinking is followed by a startlingly original investigation of these questions, in order to ask how Chinese thought might today contribute to a renewed, cosmotechnical questioning of globalized technics.","downloadable_attachments":[{"id":51219288,"asset_id":30784977,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2845725,"first_name":"Yuk","last_name":"Hui","domain_name":"eur","page_name":"YukHui","display_name":"Yuk Hui","profile_url":"https://eur.academia.edu/YukHui?f_ri=855","photo":"https://0.academia-photos.com/2845725/935376/14707045/s65_yuk.hui.png"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=855","nofollow":false},{"id":8298,"name":"Gilbert Simondon","url":"https://www.academia.edu/Documents/in/Gilbert_Simondon?f_ri=855","nofollow":false},{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=855"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=855"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=855"},{"id":43594,"name":"Jean-François Lyotard","url":"https://www.academia.edu/Documents/in/Jean-Fran%C3%A7ois_Lyotard?f_ri=855"},{"id":71586,"name":"New Confucianism","url":"https://www.academia.edu/Documents/in/New_Confucianism?f_ri=855"},{"id":71587,"name":"Mou Zongsan","url":"https://www.academia.edu/Documents/in/Mou_Zongsan?f_ri=855"},{"id":125900,"name":"Neo-Confucianism","url":"https://www.academia.edu/Documents/in/Neo-Confucianism?f_ri=855"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=855"},{"id":662207,"name":"Ontological Turn","url":"https://www.academia.edu/Documents/in/Ontological_Turn?f_ri=855"},{"id":2607711,"name":"Cosmotechnics","url":"https://www.academia.edu/Documents/in/Cosmotechnics?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68571547" data-work_id="68571547" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68571547/G%C3%BCnther_Anders_Philosophy_of_Technology_From_Phenomenology_to_Critical_Theory_Introduction">Günther Anders’ Philosophy of Technology: From Phenomenology to Critical Theory -- Introduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Günther Anders’ Philosophy of Technology; From Phenomenology to Critical Theory (London: Bloomsbury, 2022)... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_68571547" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Günther Anders’ Philosophy of Technology; From Phenomenology to Critical Theory<br />(London: Bloomsbury, 2022)<br /><br /><a href="https://www.bloomsbury.com/uk/g%C3%BCnther-anders-philosophy-of-technology-9781350228580/?fbclid=IwAR3eNUw90xrdaJ44UC1MTKYnSvegjeyBgFbIsY4viZrJdmdlqgYNpHjMPlI" rel="nofollow">https://www.bloomsbury.com/uk/g%C3%BCnther-anders-philosophy-of-technology-9781350228580/?fbclid=IwAR3eNUw90xrdaJ44UC1MTKYnSvegjeyBgFbIsY4viZrJdmdlqgYNpHjMPlI</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68571547" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f1ed14cfca7a53f18ef137195a189f6c" rel="nofollow" data-download="{"attachment_id":89566815,"asset_id":68571547,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/89566815/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="95228" href="https://fordham.academia.edu/BabetteBabich">Babette Babich</a><script data-card-contents-for-user="95228" type="text/json">{"id":95228,"first_name":"Babette","last_name":"Babich","domain_name":"fordham","page_name":"BabetteBabich","display_name":"Babette Babich","profile_url":"https://fordham.academia.edu/BabetteBabich?f_ri=855","photo":"https://0.academia-photos.com/95228/26371/24320/s65_babette.babich.jpg"}</script></span></span></li><li class="js-paper-rank-work_68571547 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="68571547"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 68571547, container: ".js-paper-rank-work_68571547", }); 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$(".js-view-count[data-work-id=68571547]").text(description); $(".js-view-count-work_68571547").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_68571547").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="68571547"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3511" href="https://www.academia.edu/Documents/in/Theodor_Adorno">Theodor Adorno</a>, <script data-card-contents-for-ri="3511" type="text/json">{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3972" href="https://www.academia.edu/Documents/in/Genocide_Studies">Genocide Studies</a><script data-card-contents-for-ri="3972" type="text/json">{"id":3972,"name":"Genocide Studies","url":"https://www.academia.edu/Documents/in/Genocide_Studies?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68571547]'), work: {"id":68571547,"title":"Günther Anders’ Philosophy of Technology: From Phenomenology to Critical Theory -- Introduction","created_at":"2022-01-17T18:31:06.619-08:00","url":"https://www.academia.edu/68571547/G%C3%BCnther_Anders_Philosophy_of_Technology_From_Phenomenology_to_Critical_Theory_Introduction?f_ri=855","dom_id":"work_68571547","summary":"Günther Anders’ Philosophy of Technology; From Phenomenology to Critical Theory\n(London: Bloomsbury, 2022)\n\nhttps://www.bloomsbury.com/uk/g%C3%BCnther-anders-philosophy-of-technology-9781350228580/?fbclid=IwAR3eNUw90xrdaJ44UC1MTKYnSvegjeyBgFbIsY4viZrJdmdlqgYNpHjMPlI","downloadable_attachments":[{"id":89566815,"asset_id":68571547,"asset_type":"Work","always_allow_download":false},{"id":79001371,"asset_id":68571547,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":95228,"first_name":"Babette","last_name":"Babich","domain_name":"fordham","page_name":"BabetteBabich","display_name":"Babette Babich","profile_url":"https://fordham.academia.edu/BabetteBabich?f_ri=855","photo":"https://0.academia-photos.com/95228/26371/24320/s65_babette.babich.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=855","nofollow":false},{"id":3972,"name":"Genocide Studies","url":"https://www.academia.edu/Documents/in/Genocide_Studies?f_ri=855","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=855"},{"id":10073,"name":"Sociology of Music","url":"https://www.academia.edu/Documents/in/Sociology_of_Music?f_ri=855"},{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=855"},{"id":31991,"name":"Philosophy of Science (Science And Technology Studies)","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science_Science_And_Technology_Studies_?f_ri=855"},{"id":86317,"name":"Gunther Anders","url":"https://www.academia.edu/Documents/in/Gunther_Anders?f_ri=855"},{"id":102455,"name":"Radio studies","url":"https://www.academia.edu/Documents/in/Radio_studies?f_ri=855"},{"id":969363,"name":"Phenomenology of Music","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Music?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7059984" data-work_id="7059984" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7059984/Luomo_e_le_macchine_2007_">L'uomo e le macchine (2007)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7059984" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67da727f535eddf8a1ccd41437838006" rel="nofollow" data-download="{"attachment_id":33711924,"asset_id":7059984,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33711924/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5149520" href="https://unina.academia.edu/NicolaRusso">Nicola Russo</a><script data-card-contents-for-user="5149520" type="text/json">{"id":5149520,"first_name":"Nicola","last_name":"Russo","domain_name":"unina","page_name":"NicolaRusso","display_name":"Nicola Russo","profile_url":"https://unina.academia.edu/NicolaRusso?f_ri=855","photo":"https://0.academia-photos.com/5149520/2262279/4075613/s65_nicola.russo.jpg"}</script></span></span></li><li class="js-paper-rank-work_7059984 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7059984"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7059984, container: ".js-paper-rank-work_7059984", }); });</script></li><li class="js-percentile-work_7059984 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7059984; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7059984"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7059984 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7059984"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7059984; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7059984]").text(description); $(".js-view-count-work_7059984").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7059984").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7059984"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7059984]'), work: {"id":7059984,"title":"L'uomo e le macchine (2007)","created_at":"2014-05-15T17:49:50.174-07:00","url":"https://www.academia.edu/7059984/Luomo_e_le_macchine_2007_?f_ri=855","dom_id":"work_7059984","summary":null,"downloadable_attachments":[{"id":33711924,"asset_id":7059984,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5149520,"first_name":"Nicola","last_name":"Russo","domain_name":"unina","page_name":"NicolaRusso","display_name":"Nicola Russo","profile_url":"https://unina.academia.edu/NicolaRusso?f_ri=855","photo":"https://0.academia-photos.com/5149520/2262279/4075613/s65_nicola.russo.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36741195" data-work_id="36741195" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36741195/Book_Review_Fraudebook_lo_que_la_red_social_hace_con_nuestras_vidas_Serrano_2016_">Book Review 'Fraudebook: lo que la red social hace con nuestras vidas' (Serrano, 2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Book Review: Serrano Marín, V. (2016). Fraudebook: lo que la red social hace con nuestras vidas. Madrid: Plaza y Valdés. ISBN: 978-84-16032-85-3, 118 pgs.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36741195" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="349446edf24cc45521f1d8c6f78428d4" rel="nofollow" data-download="{"attachment_id":56684629,"asset_id":36741195,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56684629/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="44680246" href="https://usal.academia.edu/LolaSAlmendros">Lola S. Almendros</a><script data-card-contents-for-user="44680246" type="text/json">{"id":44680246,"first_name":"Lola","last_name":"S. Almendros","domain_name":"usal","page_name":"LolaSAlmendros","display_name":"Lola S. Almendros","profile_url":"https://usal.academia.edu/LolaSAlmendros?f_ri=855","photo":"https://0.academia-photos.com/44680246/11876787/122897492/s65_lola.s._almendros.jpg"}</script></span></span></li><li class="js-paper-rank-work_36741195 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36741195"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36741195, container: ".js-paper-rank-work_36741195", }); });</script></li><li class="js-percentile-work_36741195 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36741195; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36741195"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36741195 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36741195"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36741195; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36741195]").text(description); $(".js-view-count-work_36741195").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36741195").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36741195"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1744493" href="https://www.academia.edu/Documents/in/Science_and_Technology_Studies">Science and Technology Studies</a><script data-card-contents-for-ri="1744493" type="text/json">{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36741195]'), work: {"id":36741195,"title":"Book Review 'Fraudebook: lo que la red social hace con nuestras vidas' (Serrano, 2016)","created_at":"2018-05-29T10:16:22.830-07:00","url":"https://www.academia.edu/36741195/Book_Review_Fraudebook_lo_que_la_red_social_hace_con_nuestras_vidas_Serrano_2016_?f_ri=855","dom_id":"work_36741195","summary":"Book Review: Serrano Marín, V. (2016). Fraudebook: lo que la red social hace con nuestras vidas. Madrid: Plaza y Valdés. ISBN: 978-84-16032-85-3, 118 pgs.","downloadable_attachments":[{"id":56684629,"asset_id":36741195,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":44680246,"first_name":"Lola","last_name":"S. Almendros","domain_name":"usal","page_name":"LolaSAlmendros","display_name":"Lola S. Almendros","profile_url":"https://usal.academia.edu/LolaSAlmendros?f_ri=855","photo":"https://0.academia-photos.com/44680246/11876787/122897492/s65_lola.s._almendros.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34991313" data-work_id="34991313" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34991313/ADDRESSING_A_FUTURE_WITH_DATA_VISUALIZATION_ON_SCIENCE_FICTION_MOVIES_DYSTOPIA_OR_UTOPIA">ADDRESSING A FUTURE WITH DATA VISUALIZATION ON SCIENCE FICTION MOVIES: DYSTOPIA OR UTOPIA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">While the far-fetched ideas brought up with imagination are shedding lights on Science Fiction Movies, occasionally ever-growing technology has been fuelled by these creative inspirations and imaginations. This article reflects on the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34991313" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">While the far-fetched ideas brought up with imagination are shedding lights on Science Fiction Movies, occasionally ever-growing technology has been fuelled by these creative inspirations and imaginations. This article reflects on the findings of the data visualization project Dystopia-Utopia (<a href="http://www.dystopia-utopia.com" rel="nofollow">www.dystopia-utopia.com</a>) and investigates the existence of a common discourse that would stand out in Science Fiction Movies as a significant social modifier. In this approach with the use of a built interactive Circular Hierarchial Edge Bundling Data Visualization system, the data provided by the online participants have been analyzed and the results show that Dystopia theme has been more frequently spoken in the discourse of mainstream Science Fiction Movies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34991313" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0405a369e87ad45a9950815ae277005d" rel="nofollow" data-download="{"attachment_id":54856114,"asset_id":34991313,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54856114/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26294212" href="https://sabanciuniv.academia.edu/SelcukArtut">Selcuk Artut</a><script data-card-contents-for-user="26294212" type="text/json">{"id":26294212,"first_name":"Selcuk","last_name":"Artut","domain_name":"sabanciuniv","page_name":"SelcukArtut","display_name":"Selcuk Artut","profile_url":"https://sabanciuniv.academia.edu/SelcukArtut?f_ri=855","photo":"https://0.academia-photos.com/26294212/7253716/50121876/s65_selcuk.artut.jpg"}</script></span></span></li><li class="js-paper-rank-work_34991313 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34991313"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34991313, container: ".js-paper-rank-work_34991313", }); });</script></li><li class="js-percentile-work_34991313 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34991313; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34991313"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34991313 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34991313"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34991313; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34991313]").text(description); $(".js-view-count-work_34991313").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34991313").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34991313"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8694" href="https://www.academia.edu/Documents/in/Science_Fiction">Science Fiction</a>, <script data-card-contents-for-ri="8694" type="text/json">{"id":8694,"name":"Science Fiction","url":"https://www.academia.edu/Documents/in/Science_Fiction?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="47980" href="https://www.academia.edu/Documents/in/Data_Visualization">Data Visualization</a><script data-card-contents-for-ri="47980" type="text/json">{"id":47980,"name":"Data Visualization","url":"https://www.academia.edu/Documents/in/Data_Visualization?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34991313]'), work: {"id":34991313,"title":"ADDRESSING A FUTURE WITH DATA VISUALIZATION ON SCIENCE FICTION MOVIES: DYSTOPIA OR UTOPIA","created_at":"2017-10-29T12:28:52.199-07:00","url":"https://www.academia.edu/34991313/ADDRESSING_A_FUTURE_WITH_DATA_VISUALIZATION_ON_SCIENCE_FICTION_MOVIES_DYSTOPIA_OR_UTOPIA?f_ri=855","dom_id":"work_34991313","summary":"While the far-fetched ideas brought up with imagination are shedding lights on Science Fiction Movies, occasionally ever-growing technology has been fuelled by these creative inspirations and imaginations. This article reflects on the findings of the data visualization project Dystopia-Utopia (www.dystopia-utopia.com) and investigates the existence of a common discourse that would stand out in Science Fiction Movies as a significant social modifier. In this approach with the use of a built interactive Circular Hierarchial Edge Bundling Data Visualization system, the data provided by the online participants have been analyzed and the results show that Dystopia theme has been more frequently spoken in the discourse of mainstream Science Fiction Movies. ","downloadable_attachments":[{"id":54856114,"asset_id":34991313,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26294212,"first_name":"Selcuk","last_name":"Artut","domain_name":"sabanciuniv","page_name":"SelcukArtut","display_name":"Selcuk Artut","profile_url":"https://sabanciuniv.academia.edu/SelcukArtut?f_ri=855","photo":"https://0.academia-photos.com/26294212/7253716/50121876/s65_selcuk.artut.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":8694,"name":"Science Fiction","url":"https://www.academia.edu/Documents/in/Science_Fiction?f_ri=855","nofollow":false},{"id":47980,"name":"Data Visualization","url":"https://www.academia.edu/Documents/in/Data_Visualization?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25224897" data-work_id="25224897" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25224897/Identiteit_als_opgave_Over_techniek_zelfvorming_en_idealen">Identiteit als opgave: Over techniek, zelfvorming en idealen</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25224897" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fc049eeca56751ba5aacffb5a4a729bf" rel="nofollow" data-download="{"attachment_id":45534475,"asset_id":25224897,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45534475/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1801394" href="https://utwente.academia.edu/CianoAydin">Ciano Aydin</a><script data-card-contents-for-user="1801394" type="text/json">{"id":1801394,"first_name":"Ciano","last_name":"Aydin","domain_name":"utwente","page_name":"CianoAydin","display_name":"Ciano Aydin","profile_url":"https://utwente.academia.edu/CianoAydin?f_ri=855","photo":"https://0.academia-photos.com/1801394/616756/50605647/s65_ciano.aydin.jpg"}</script></span></span></li><li class="js-paper-rank-work_25224897 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25224897"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25224897, container: ".js-paper-rank-work_25224897", }); });</script></li><li class="js-percentile-work_25224897 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25224897; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25224897"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25224897 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25224897"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25224897; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25224897]").text(description); $(".js-view-count-work_25224897").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25224897").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25224897"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1441" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="44006" href="https://www.academia.edu/Documents/in/Identity">Identity</a><script data-card-contents-for-ri="44006" type="text/json">{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25224897]'), work: {"id":25224897,"title":"Identiteit als opgave: Over techniek, zelfvorming en idealen","created_at":"2016-05-11T02:53:00.197-07:00","url":"https://www.academia.edu/25224897/Identiteit_als_opgave_Over_techniek_zelfvorming_en_idealen?f_ri=855","dom_id":"work_25224897","summary":null,"downloadable_attachments":[{"id":45534475,"asset_id":25224897,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1801394,"first_name":"Ciano","last_name":"Aydin","domain_name":"utwente","page_name":"CianoAydin","display_name":"Ciano Aydin","profile_url":"https://utwente.academia.edu/CianoAydin?f_ri=855","photo":"https://0.academia-photos.com/1801394/616756/50605647/s65_ciano.aydin.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=855","nofollow":false},{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10303889" data-work_id="10303889" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10303889/Machines_as_Moral_Patients_We_Shouldnt_Care_About_Yet_The_Interests_and_Welfare_of_Current_Machines">Machines as Moral Patients We Shouldn't Care About (Yet): The Interests and Welfare of Current Machines</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In order to determine whether current (or future) machines have a welfare that we as agents ought to take into account in our moral deliberations, we must determine which capacities give rise to interests and whether current machines have... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10303889" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to determine whether current (or future) machines have a welfare that we as agents ought to take into account in our moral deliberations, we must determine which capacities give rise to interests and whether current machines have those capacities. After developing an account of moral patiency, I argue that current machines should be treated as mere machines. That is, current machines should be treated as if they lack those capacities that would give rise to psychological interests. Therefore, they are moral patients only if they have non-psychological interests. I then provide an account of what I call teleo interests that constitute the most plausible type of non-psychological interest that a being might have. I then argue that even if current machines have teleo interests, they are such that agents need not concern themselves with these interests. Therefore, for all intents and purposes, current machines are not moral patients.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10303889" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d67cc56bc604c807458a6788c4d974e5" rel="nofollow" data-download="{"attachment_id":36396165,"asset_id":10303889,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36396165/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2619" href="https://neu.academia.edu/JBasl">John Basl</a><script data-card-contents-for-user="2619" type="text/json">{"id":2619,"first_name":"John","last_name":"Basl","domain_name":"neu","page_name":"JBasl","display_name":"John Basl","profile_url":"https://neu.academia.edu/JBasl?f_ri=855","photo":"https://0.academia-photos.com/2619/6894288/7778801/s65_john.basl.jpg"}</script></span></span></li><li class="js-paper-rank-work_10303889 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10303889"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10303889, container: ".js-paper-rank-work_10303889", }); });</script></li><li class="js-percentile-work_10303889 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10303889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_10303889"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10303889 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10303889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10303889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10303889]").text(description); $(".js-view-count-work_10303889").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10303889").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10303889"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10303889]'), work: {"id":10303889,"title":"Machines as Moral Patients We Shouldn't Care About (Yet): The Interests and Welfare of Current Machines","created_at":"2015-01-23T14:17:59.025-08:00","url":"https://www.academia.edu/10303889/Machines_as_Moral_Patients_We_Shouldnt_Care_About_Yet_The_Interests_and_Welfare_of_Current_Machines?f_ri=855","dom_id":"work_10303889","summary":"In order to determine whether current (or future) machines have a welfare that we as agents ought to take into account in our moral deliberations, we must determine which capacities give rise to interests and whether current machines have those capacities. After developing an account of moral patiency, I argue that current machines should be treated as mere machines. That is, current machines should be treated as if they lack those capacities that would give rise to psychological interests. Therefore, they are moral patients only if they have non-psychological interests. I then provide an account of what I call teleo interests that constitute the most plausible type of non-psychological interest that a being might have. I then argue that even if current machines have teleo interests, they are such that agents need not concern themselves with these interests. Therefore, for all intents and purposes, current machines are not moral patients.","downloadable_attachments":[{"id":36396165,"asset_id":10303889,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2619,"first_name":"John","last_name":"Basl","domain_name":"neu","page_name":"JBasl","display_name":"John Basl","profile_url":"https://neu.academia.edu/JBasl?f_ri=855","photo":"https://0.academia-photos.com/2619/6894288/7778801/s65_john.basl.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_64981551" data-work_id="64981551" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/64981551/_Re_Creating_Society_in_Silico_Surveillance_Capitalism_Simulations_and_Subjectivity_in_the_Cambridge_Analytica_Data_Scandal">(Re)Creating "Society in Silico": Surveillance Capitalism, Simulations and Subjectivity in the Cambridge Analytica Data Scandal</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article provides a different angle to understand the Cambridge Analytica (CA) data scandal. It focuses on the role of models and simulations in the big data campaigning tools CA allegedly used, and their epistemological and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_64981551" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article provides a different angle to understand the Cambridge Analytica (CA) data scandal. It focuses on the role of models and simulations in the big data campaigning tools CA allegedly used, and their epistemological and ontological potential to produce and reproduce voters' digital doubles that would first colonise and eventually replace the analogue selves they were related to. By integrating and revising Zuboff's surveillance capitalism framework with Debord's classic theory of the Spectacle, the article argues that the dystopian simulations played as real life experiments by surveillance capitalist firms such as CA have the ultimate goal of replacing analogue humanity with digital humanity – the two kinds are ontologically different albeit dialectically related. The predictive models that these simulations produce are only as good as the capacity of the digital doubles in the simulations to shape the behaviour of analogue selves in line with the simulations' parameters and goals.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64981551" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e73dbac1f929ab0802b7f15a206a05b5" rel="nofollow" data-download="{"attachment_id":76765496,"asset_id":64981551,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76765496/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="365520" href="https://agder.academia.edu/VitoLaterza">Vito Laterza</a><script data-card-contents-for-user="365520" type="text/json">{"id":365520,"first_name":"Vito","last_name":"Laterza","domain_name":"agder","page_name":"VitoLaterza","display_name":"Vito Laterza","profile_url":"https://agder.academia.edu/VitoLaterza?f_ri=855","photo":"https://0.academia-photos.com/365520/112017/8589667/s65_vito.laterza.jpg"}</script></span></span></li><li class="js-paper-rank-work_64981551 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="64981551"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 64981551, container: ".js-paper-rank-work_64981551", }); 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It focuses on the role of models and simulations in the big data campaigning tools CA allegedly used, and their epistemological and ontological potential to produce and reproduce voters' digital doubles that would first colonise and eventually replace the analogue selves they were related to. By integrating and revising Zuboff's surveillance capitalism framework with Debord's classic theory of the Spectacle, the article argues that the dystopian simulations played as real life experiments by surveillance capitalist firms such as CA have the ultimate goal of replacing analogue humanity with digital humanity – the two kinds are ontologically different albeit dialectically related. The predictive models that these simulations produce are only as good as the capacity of the digital doubles in the simulations to shape the behaviour of analogue selves in line with the simulations' parameters and goals.","downloadable_attachments":[{"id":76765496,"asset_id":64981551,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":365520,"first_name":"Vito","last_name":"Laterza","domain_name":"agder","page_name":"VitoLaterza","display_name":"Vito Laterza","profile_url":"https://agder.academia.edu/VitoLaterza?f_ri=855","photo":"https://0.academia-photos.com/365520/112017/8589667/s65_vito.laterza.jpg"}],"research_interests":[{"id":209,"name":"Social Theory","url":"https://www.academia.edu/Documents/in/Social_Theory?f_ri=855","nofollow":false},{"id":428,"name":"Algorithms","url":"https://www.academia.edu/Documents/in/Algorithms?f_ri=855","nofollow":false},{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=855","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855"},{"id":1197,"name":"Digital Humanities","url":"https://www.academia.edu/Documents/in/Digital_Humanities?f_ri=855"},{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=855"},{"id":7480,"name":"Surveillance Studies","url":"https://www.academia.edu/Documents/in/Surveillance_Studies?f_ri=855"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media?f_ri=855"},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism?f_ri=855"},{"id":51682,"name":"Digital Democracy","url":"https://www.academia.edu/Documents/in/Digital_Democracy?f_ri=855"},{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity?f_ri=855"},{"id":244928,"name":"Digitalisation","url":"https://www.academia.edu/Documents/in/Digitalisation?f_ri=855"},{"id":298455,"name":"Digitalization","url":"https://www.academia.edu/Documents/in/Digitalization?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30263825" data-work_id="30263825" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30263825/Bernard_Stiegler_y_la_teor%C3%ADa_de_la_impregnaci%C3%B3n_trascendental_Oviedo_2016">Bernard Stiegler y la teoría de la impregnación trascendental. Oviedo, 2016</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30263825" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="19fda7686edd200efde41c6f98d0e71a" rel="nofollow" data-download="{"attachment_id":50730255,"asset_id":30263825,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50730255/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6106628" href="https://uniovi.academia.edu/RobertoFMen%C3%A9ndez">Roberto F. 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Menéndez","profile_url":"https://uniovi.academia.edu/RobertoFMen%C3%A9ndez?f_ri=855","photo":"https://0.academia-photos.com/6106628/2552046/18116237/s65_roberto.f._men_ndez.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=855","nofollow":false},{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43012556" data-work_id="43012556" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43012556/Teknoloji_Felsefesinin_imkan%C4%B1">Teknoloji Felsefesinin imkanı</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Teknoloji Felsefesinin imkanı</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43012556" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4311761764ee42e65d33b2726e1a56bc" rel="nofollow" data-download="{"attachment_id":63276952,"asset_id":43012556,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63276952/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27321927" href="https://ankara.academia.edu/Fat%C4%B1ma%C5%9Eeker">Fatıma Şeker</a><script data-card-contents-for-user="27321927" type="text/json">{"id":27321927,"first_name":"Fatıma","last_name":"Şeker","domain_name":"ankara","page_name":"FatımaŞeker","display_name":"Fatıma Şeker","profile_url":"https://ankara.academia.edu/Fat%C4%B1ma%C5%9Eeker?f_ri=855","photo":"https://0.academia-photos.com/27321927/13152940/24018948/s65_fat_ma._eker.jpg"}</script></span></span></li><li class="js-paper-rank-work_43012556 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43012556"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43012556, container: ".js-paper-rank-work_43012556", }); 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$(".js-view-count[data-work-id=43012556]").text(description); $(".js-view-count-work_43012556").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43012556").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43012556"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43012556]'), work: {"id":43012556,"title":"Teknoloji Felsefesinin imkanı","created_at":"2020-05-11T14:40:52.623-07:00","url":"https://www.academia.edu/43012556/Teknoloji_Felsefesinin_imkan%C4%B1?f_ri=855","dom_id":"work_43012556","summary":"Teknoloji Felsefesinin imkanı","downloadable_attachments":[{"id":63276952,"asset_id":43012556,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27321927,"first_name":"Fatıma","last_name":"Şeker","domain_name":"ankara","page_name":"FatımaŞeker","display_name":"Fatıma Şeker","profile_url":"https://ankara.academia.edu/Fat%C4%B1ma%C5%9Eeker?f_ri=855","photo":"https://0.academia-photos.com/27321927/13152940/24018948/s65_fat_ma._eker.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_77763938" data-work_id="77763938" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/77763938/Re_Imagining_HCI_New_Materialist_Philosophy_and_Figurations_as_Tool_for_Design">Re-Imagining HCI: New Materialist Philosophy and Figurations as Tool for Design</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper we interrogate the practices of imagining in human-computer interaction (HCI), particularly in scenario building (SBE) and persona construction. We discuss the philosophical premises of HCI imaginings in rationalism,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_77763938" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper we interrogate the practices of imagining in human-computer interaction (HCI), particularly in scenario building (SBE) and persona construction. We discuss the philosophical premises of HCI imaginings in rationalism, cognitivism and phenomenology, and we propose (feminist) new materialist philosophy as an enriching perspective that helps generate a holistic, relational perspective of users, imaginaries and technologies. In the end we explore the method of figurations as a potential tool for HCI design.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/77763938" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="860380c19d687a0023a06ef3d43e8c6b" rel="nofollow" data-download="{"attachment_id":85042995,"asset_id":77763938,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85042995/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1166941" href="https://uni-kassel.academia.edu/GodaKlumbyte">Goda Klumbyte</a><script data-card-contents-for-user="1166941" type="text/json">{"id":1166941,"first_name":"Goda","last_name":"Klumbyte","domain_name":"uni-kassel","page_name":"GodaKlumbyte","display_name":"Goda Klumbyte","profile_url":"https://uni-kassel.academia.edu/GodaKlumbyte?f_ri=855","photo":"https://0.academia-photos.com/1166941/413604/130281598/s65_goda.klumbyte.jpg"}</script></span></span></li><li class="js-paper-rank-work_77763938 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="77763938"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 77763938, container: ".js-paper-rank-work_77763938", }); });</script></li><li class="js-percentile-work_77763938 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77763938; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_77763938"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_77763938 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="77763938"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77763938; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77763938]").text(description); $(".js-view-count-work_77763938").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_77763938").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="77763938"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="422" href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a>, <script data-card-contents-for-ri="422" type="text/json">{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="472" href="https://www.academia.edu/Documents/in/Human_Computer_Interaction">Human Computer Interaction</a>, <script data-card-contents-for-ri="472" type="text/json">{"id":472,"name":"Human Computer Interaction","url":"https://www.academia.edu/Documents/in/Human_Computer_Interaction?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=77763938]'), work: {"id":77763938,"title":"Re-Imagining HCI: New Materialist Philosophy and Figurations as Tool for Design","created_at":"2022-04-27T03:02:34.982-07:00","url":"https://www.academia.edu/77763938/Re_Imagining_HCI_New_Materialist_Philosophy_and_Figurations_as_Tool_for_Design?f_ri=855","dom_id":"work_77763938","summary":"In this paper we interrogate the practices of imagining in human-computer interaction (HCI), particularly in scenario building (SBE) and persona construction. We discuss the philosophical premises of HCI imaginings in rationalism, cognitivism and phenomenology, and we propose (feminist) new materialist philosophy as an enriching perspective that helps generate a holistic, relational perspective of users, imaginaries and technologies. In the end we explore the method of figurations as a potential tool for HCI design.","downloadable_attachments":[{"id":85042995,"asset_id":77763938,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1166941,"first_name":"Goda","last_name":"Klumbyte","domain_name":"uni-kassel","page_name":"GodaKlumbyte","display_name":"Goda Klumbyte","profile_url":"https://uni-kassel.academia.edu/GodaKlumbyte?f_ri=855","photo":"https://0.academia-photos.com/1166941/413604/130281598/s65_goda.klumbyte.jpg"}],"research_interests":[{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=855","nofollow":false},{"id":472,"name":"Human Computer Interaction","url":"https://www.academia.edu/Documents/in/Human_Computer_Interaction?f_ri=855","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=855"},{"id":9539,"name":"Materialism","url":"https://www.academia.edu/Documents/in/Materialism?f_ri=855"},{"id":23997,"name":"HCI","url":"https://www.academia.edu/Documents/in/HCI?f_ri=855"},{"id":35186,"name":"Feminist science and technology studies","url":"https://www.academia.edu/Documents/in/Feminist_science_and_technology_studies?f_ri=855"},{"id":248985,"name":"New Materialisms","url":"https://www.academia.edu/Documents/in/New_Materialisms?f_ri=855"},{"id":563262,"name":"Feminist new materialism","url":"https://www.academia.edu/Documents/in/Feminist_new_materialism?f_ri=855"},{"id":1434491,"name":"The New Feminist Materialisms","url":"https://www.academia.edu/Documents/in/The_New_Feminist_Materialisms?f_ri=855"},{"id":3193313,"name":"arXiv","url":"https://www.academia.edu/Documents/in/arXiv?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42208542" data-work_id="42208542" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42208542/Self_building_technologies">Self-building technologies</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42208542" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete manner. I then examine possible extensions of this thesis, regarding more radical self-building technologies which might become available in a distant future. I also discuss objections and reservations one might have about this view.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42208542" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7d70cfeb58a2449e78d28ee12b75fe15" rel="nofollow" data-download="{"attachment_id":62356355,"asset_id":42208542,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62356355/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1930890" href="https://rub.academia.edu/Fran%C3%A7oisKammerer">François Kammerer</a><script data-card-contents-for-user="1930890" type="text/json">{"id":1930890,"first_name":"François","last_name":"Kammerer","domain_name":"rub","page_name":"FrançoisKammerer","display_name":"François Kammerer","profile_url":"https://rub.academia.edu/Fran%C3%A7oisKammerer?f_ri=855","photo":"https://0.academia-photos.com/1930890/2728226/58419142/s65_fran_ois.kammerer.png"}</script></span></span></li><li class="js-paper-rank-work_42208542 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42208542"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42208542, container: ".js-paper-rank-work_42208542", }); 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$(".js-view-count[data-work-id=42208542]").text(description); $(".js-view-count-work_42208542").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42208542").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42208542"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="972" href="https://www.academia.edu/Documents/in/Self_and_Identity">Self and Identity</a>, <script data-card-contents-for-ri="972" type="text/json">{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20125" href="https://www.academia.edu/Documents/in/Introspection">Introspection</a><script data-card-contents-for-ri="20125" type="text/json">{"id":20125,"name":"Introspection","url":"https://www.academia.edu/Documents/in/Introspection?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42208542]'), work: {"id":42208542,"title":"Self-building technologies","created_at":"2020-03-13T03:36:33.157-07:00","url":"https://www.academia.edu/42208542/Self_building_technologies?f_ri=855","dom_id":"work_42208542","summary":"On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete manner. I then examine possible extensions of this thesis, regarding more radical self-building technologies which might become available in a distant future. I also discuss objections and reservations one might have about this view.","downloadable_attachments":[{"id":62356355,"asset_id":42208542,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1930890,"first_name":"François","last_name":"Kammerer","domain_name":"rub","page_name":"FrançoisKammerer","display_name":"François Kammerer","profile_url":"https://rub.academia.edu/Fran%C3%A7oisKammerer?f_ri=855","photo":"https://0.academia-photos.com/1930890/2728226/58419142/s65_fran_ois.kammerer.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=855","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=855","nofollow":false},{"id":20125,"name":"Introspection","url":"https://www.academia.edu/Documents/in/Introspection?f_ri=855","nofollow":false},{"id":45909,"name":"Self-regulation","url":"https://www.academia.edu/Documents/in/Self-regulation?f_ri=855"},{"id":74262,"name":"Philosophy of Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Philosophy_of_Artificial_Intelligence?f_ri=855"},{"id":219221,"name":"Selfhood","url":"https://www.academia.edu/Documents/in/Selfhood?f_ri=855"},{"id":354563,"name":"Metaphysics of the Self","url":"https://www.academia.edu/Documents/in/Metaphysics_of_the_Self?f_ri=855"},{"id":983429,"name":"Philosophy of Mind and Artificial Intelligence \u0026 AI","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_and_Artificial_Intelligence_and_AI?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30098982" data-work_id="30098982" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30098982/Missing_links_in_Hanssons_Ethical_Criteria_for_Risk_Acceptance">Missing links in Hansson's Ethical Criteria for Risk Acceptance</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay criticizes the arguments provided by S.O. Hansson in favor of a transformation of risk analysis. Hansson offers a critique of the prevailing analytical framework in risk analysis, reformulates the problem that risk analysis... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30098982" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay criticizes the arguments provided by S.O. Hansson in favor of <br />a transformation of risk analysis. Hansson offers a critique of the prevailing <br />analytical framework in risk analysis, reformulates the problem that risk analysis <br />is supposed to solve, and provides an alternative solution to this problem. In a <br />nutshell, Hansson argues that risk analysis should no longer be concerned with the <br />potential risks and benefits of a particular technology, but with the way in which <br />these risks and benefits add up to a social system where risks and benefits can be <br />distributed among all persons. Consequently, risk analysis should not be carried out by <br />economists, but rather by professional ethicists. However, serious difficulties arise <br />in the constructive part of this argument. Hansson’s disregards intergenerational <br />justice, which is a symptom of the more general difficulty to assess the resilience of <br />the globalization process. I identify the problem of Hansson’s account as a dilemma <br />where either one faces paralysis in the assessment of technology-induced risks, or <br />otherwise risks collapsing technological acceptability into mere acceptance. Then I <br />go on to examine how the phenomenon of moral habituation introduces a socio- <br />psychical dimension to the aforementioned problem. As an immediate conclusion, Hansson’s criterion turns out to be either impractical or meaningless, since debates on the present sustainability of globalization show that we are seemingly unable to make <br />precise estimations of the distribution of risks and benefits in most societies –or in <br />global society. From this key result, two more implications can be drawn which <br />leave the discussion open for further investigation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30098982" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6c75acaa4ae7bf5a52888e8e9d7e6794" rel="nofollow" data-download="{"attachment_id":56928816,"asset_id":30098982,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56928816/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2246786" href="https://tudelft.academia.edu/JoseCarlosCa%C3%B1izares">Jose Carlos Cañizares-Gaztelu</a><script data-card-contents-for-user="2246786" type="text/json">{"id":2246786,"first_name":"Jose Carlos","last_name":"Cañizares-Gaztelu","domain_name":"tudelft","page_name":"JoseCarlosCañizares","display_name":"Jose Carlos Cañizares-Gaztelu","profile_url":"https://tudelft.academia.edu/JoseCarlosCa%C3%B1izares?f_ri=855","photo":"https://0.academia-photos.com/2246786/716530/6603680/s65_jose_carlos.ca_izares.jpg"}</script></span></span></li><li class="js-paper-rank-work_30098982 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30098982"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30098982, container: ".js-paper-rank-work_30098982", }); });</script></li><li class="js-percentile-work_30098982 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30098982; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30098982"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30098982 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30098982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30098982; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30098982]").text(description); $(".js-view-count-work_30098982").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30098982").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30098982"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5792" href="https://www.academia.edu/Documents/in/Social_Justice">Social Justice</a>, <script data-card-contents-for-ri="5792" type="text/json">{"id":5792,"name":"Social Justice","url":"https://www.academia.edu/Documents/in/Social_Justice?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7695" href="https://www.academia.edu/Documents/in/Environmental_Ethics">Environmental Ethics</a>, <script data-card-contents-for-ri="7695" type="text/json">{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9436" href="https://www.academia.edu/Documents/in/Philosophy_of_risk">Philosophy of risk</a><script data-card-contents-for-ri="9436" type="text/json">{"id":9436,"name":"Philosophy of risk","url":"https://www.academia.edu/Documents/in/Philosophy_of_risk?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30098982]'), work: {"id":30098982,"title":"Missing links in Hansson's Ethical Criteria for Risk Acceptance","created_at":"2016-11-26T11:26:38.320-08:00","url":"https://www.academia.edu/30098982/Missing_links_in_Hanssons_Ethical_Criteria_for_Risk_Acceptance?f_ri=855","dom_id":"work_30098982","summary":"This essay criticizes the arguments provided by S.O. Hansson in favor of\r\na transformation of risk analysis. Hansson offers a critique of the prevailing\r\nanalytical framework in risk analysis, reformulates the problem that risk analysis\r\nis supposed to solve, and provides an alternative solution to this problem. In a\r\nnutshell, Hansson argues that risk analysis should no longer be concerned with the\r\npotential risks and benefits of a particular technology, but with the way in which\r\nthese risks and benefits add up to a social system where risks and benefits can be\r\ndistributed among all persons. Consequently, risk analysis should not be carried out by\r\neconomists, but rather by professional ethicists. However, serious difficulties arise\r\nin the constructive part of this argument. Hansson’s disregards intergenerational\r\njustice, which is a symptom of the more general difficulty to assess the resilience of\r\nthe globalization process. I identify the problem of Hansson’s account as a dilemma\r\nwhere either one faces paralysis in the assessment of technology-induced risks, or\r\notherwise risks collapsing technological acceptability into mere acceptance. Then I\r\ngo on to examine how the phenomenon of moral habituation introduces a socio-\r\npsychical dimension to the aforementioned problem. As an immediate conclusion, Hansson’s criterion turns out to be either impractical or meaningless, since debates on the present sustainability of globalization show that we are seemingly unable to make\r\nprecise estimations of the distribution of risks and benefits in most societies –or in\r\nglobal society. From this key result, two more implications can be drawn which\r\nleave the discussion open for further investigation.","downloadable_attachments":[{"id":56928816,"asset_id":30098982,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2246786,"first_name":"Jose Carlos","last_name":"Cañizares-Gaztelu","domain_name":"tudelft","page_name":"JoseCarlosCañizares","display_name":"Jose Carlos Cañizares-Gaztelu","profile_url":"https://tudelft.academia.edu/JoseCarlosCa%C3%B1izares?f_ri=855","photo":"https://0.academia-photos.com/2246786/716530/6603680/s65_jose_carlos.ca_izares.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":5792,"name":"Social Justice","url":"https://www.academia.edu/Documents/in/Social_Justice?f_ri=855","nofollow":false},{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=855","nofollow":false},{"id":9436,"name":"Philosophy of risk","url":"https://www.academia.edu/Documents/in/Philosophy_of_risk?f_ri=855","nofollow":false},{"id":9846,"name":"Ecology","url":"https://www.academia.edu/Documents/in/Ecology?f_ri=855"},{"id":18845,"name":"Environmental Sustainability","url":"https://www.academia.edu/Documents/in/Environmental_Sustainability?f_ri=855"},{"id":25660,"name":"Decision Theory","url":"https://www.academia.edu/Documents/in/Decision_Theory?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11955343 coauthored" data-work_id="11955343" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11955343/Advertising_Nanotechnology_Imagining_the_Invisible">Advertising Nanotechnology: Imagining the Invisible</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Advertisements for high-technology products and services visualize processes and phenomena which are unvisualizable, such as globalization, networks, and information. We turn our attention specifically to the case of nanotechnology... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11955343" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Advertisements for high-technology products and services visualize processes and phenomena which are unvisualizable, such as globalization, networks, and information. We turn our attention specifically to the case of nanotechnology advertisements, using an approach that combines visual<br />and sonic culture. Just as phenomena such as complexity and networks have become established in everyday discourse, nanotechnology seizes the social imaginary by establishing its own aesthetic conventions. Elaborating Raymond Williams’ concept of structures of feeling, we show that in visualizing nanotechnology, its stakeholders employ spaces, verbs, and objects of feeling. These favorable nanotechnology structures of feeling are woven into the social imaginary, recursively producing the reality they describe.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11955343" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1df0994e024758353d06daedf6498c0f" rel="nofollow" data-download="{"attachment_id":37312396,"asset_id":11955343,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37312396/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11144968" href="https://tcd.academia.edu/NorahCampbell">Norah Campbell</a><script data-card-contents-for-user="11144968" type="text/json">{"id":11144968,"first_name":"Norah","last_name":"Campbell","domain_name":"tcd","page_name":"NorahCampbell","display_name":"Norah Campbell","profile_url":"https://tcd.academia.edu/NorahCampbell?f_ri=855","photo":"https://0.academia-photos.com/11144968/3304046/16316229/s65_norah.campbell.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-11955343">+1</span><div class="hidden js-additional-users-11955343"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://dcu.academia.edu/PadraigMurphy">Padraig Murphy</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-11955343'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-11955343').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_11955343 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11955343"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11955343, container: ".js-paper-rank-work_11955343", }); });</script></li><li class="js-percentile-work_11955343 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11955343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11955343"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11955343 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11955343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11955343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11955343]").text(description); $(".js-view-count-work_11955343").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11955343").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11955343"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3637" href="https://www.academia.edu/Documents/in/Advertising">Advertising</a>, <script data-card-contents-for-ri="3637" type="text/json">{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4252" href="https://www.academia.edu/Documents/in/Computer_Networks">Computer Networks</a>, <script data-card-contents-for-ri="4252" type="text/json">{"id":4252,"name":"Computer Networks","url":"https://www.academia.edu/Documents/in/Computer_Networks?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17733" href="https://www.academia.edu/Documents/in/Nanotechnology">Nanotechnology</a><script data-card-contents-for-ri="17733" type="text/json">{"id":17733,"name":"Nanotechnology","url":"https://www.academia.edu/Documents/in/Nanotechnology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11955343]'), work: {"id":11955343,"title":"Advertising Nanotechnology: Imagining the Invisible","created_at":"2015-04-15T03:02:45.836-07:00","url":"https://www.academia.edu/11955343/Advertising_Nanotechnology_Imagining_the_Invisible?f_ri=855","dom_id":"work_11955343","summary":"Advertisements for high-technology products and services visualize processes and phenomena which are unvisualizable, such as globalization, networks, and information. We turn our attention specifically to the case of nanotechnology advertisements, using an approach that combines visual\nand sonic culture. Just as phenomena such as complexity and networks have become established in everyday discourse, nanotechnology seizes the social imaginary by establishing its own aesthetic conventions. Elaborating Raymond Williams’ concept of structures of feeling, we show that in visualizing nanotechnology, its stakeholders employ spaces, verbs, and objects of feeling. These favorable nanotechnology structures of feeling are woven into the social imaginary, recursively producing the reality they describe.","downloadable_attachments":[{"id":37312396,"asset_id":11955343,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11144968,"first_name":"Norah","last_name":"Campbell","domain_name":"tcd","page_name":"NorahCampbell","display_name":"Norah Campbell","profile_url":"https://tcd.academia.edu/NorahCampbell?f_ri=855","photo":"https://0.academia-photos.com/11144968/3304046/16316229/s65_norah.campbell.png"},{"id":1005653,"first_name":"Padraig","last_name":"Murphy","domain_name":"dcu","page_name":"PadraigMurphy","display_name":"Padraig Murphy","profile_url":"https://dcu.academia.edu/PadraigMurphy?f_ri=855","photo":"https://0.academia-photos.com/1005653/356445/7946003/s65_padraig.murphy.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=855","nofollow":false},{"id":4252,"name":"Computer Networks","url":"https://www.academia.edu/Documents/in/Computer_Networks?f_ri=855","nofollow":false},{"id":17733,"name":"Nanotechnology","url":"https://www.academia.edu/Documents/in/Nanotechnology?f_ri=855","nofollow":false},{"id":27360,"name":"Databases","url":"https://www.academia.edu/Documents/in/Databases?f_ri=855"},{"id":41214,"name":"Critical Marketing","url":"https://www.academia.edu/Documents/in/Critical_Marketing?f_ri=855"},{"id":53293,"name":"Software","url":"https://www.academia.edu/Documents/in/Software?f_ri=855"},{"id":85718,"name":"Marketing Communications","url":"https://www.academia.edu/Documents/in/Marketing_Communications?f_ri=855"},{"id":103213,"name":"Nanoscience","url":"https://www.academia.edu/Documents/in/Nanoscience?f_ri=855"},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3101886" data-work_id="3101886" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3101886/Leistung_Stichwort_Historisches_W%C3%B6rterbuch_der_Philosopie_1980_">Leistung. Stichwort Historisches Wörterbuch der Philosopie. <1980></a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3101886" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="525c635780213956bafd8bf92f02e861" rel="nofollow" data-download="{"attachment_id":31714212,"asset_id":3101886,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31714212/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1472061" href="https://wzb.academia.edu/BernwardJoerges">Bernward Joerges</a><script data-card-contents-for-user="1472061" type="text/json">{"id":1472061,"first_name":"Bernward","last_name":"Joerges","domain_name":"wzb","page_name":"BernwardJoerges","display_name":"Bernward Joerges","profile_url":"https://wzb.academia.edu/BernwardJoerges?f_ri=855","photo":"https://0.academia-photos.com/1472061/1122933/13604223/s65_bernward.joerges.jpg"}</script></span></span></li><li class="js-paper-rank-work_3101886 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3101886"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3101886, container: ".js-paper-rank-work_3101886", }); 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$(".js-view-count[data-work-id=3101886]").text(description); $(".js-view-count-work_3101886").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_3101886").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="3101886"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2459" href="https://www.academia.edu/Documents/in/Social_Philosophy">Social Philosophy</a>, <script data-card-contents-for-ri="2459" type="text/json">{"id":2459,"name":"Social Philosophy","url":"https://www.academia.edu/Documents/in/Social_Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="924779" href="https://www.academia.edu/Documents/in/Leistungsprinzip">Leistungsprinzip</a><script data-card-contents-for-ri="924779" type="text/json">{"id":924779,"name":"Leistungsprinzip","url":"https://www.academia.edu/Documents/in/Leistungsprinzip?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3101886]'), work: {"id":3101886,"title":"Leistung. Stichwort Historisches Wörterbuch der Philosopie. \u003c1980\u003e","created_at":"2013-03-25T02:32:29.949-07:00","url":"https://www.academia.edu/3101886/Leistung_Stichwort_Historisches_W%C3%B6rterbuch_der_Philosopie_1980_?f_ri=855","dom_id":"work_3101886","summary":null,"downloadable_attachments":[{"id":31714212,"asset_id":3101886,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1472061,"first_name":"Bernward","last_name":"Joerges","domain_name":"wzb","page_name":"BernwardJoerges","display_name":"Bernward Joerges","profile_url":"https://wzb.academia.edu/BernwardJoerges?f_ri=855","photo":"https://0.academia-photos.com/1472061/1122933/13604223/s65_bernward.joerges.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":2459,"name":"Social Philosophy","url":"https://www.academia.edu/Documents/in/Social_Philosophy?f_ri=855","nofollow":false},{"id":924779,"name":"Leistungsprinzip","url":"https://www.academia.edu/Documents/in/Leistungsprinzip?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_21867016" data-work_id="21867016" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/21867016/Review_of_B_Stiegler_La_soci%C3%A9t%C3%A9_automatique_LAvenir_du_travail_Paris_Fayard_2015">Review of B. Stiegler, La société automatique. L'Avenir du travail, Paris: Fayard, 2015</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ce nouvel essai de Bernard Stiegler, qui sera suivi d'un second volet consacré au savoir et à son avenir, porte sur ce que l'auteur croit pouvoir déceler sous le nom d' « automatisation » de la société, laquelle présente ici deux aspects... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_21867016" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ce nouvel essai de Bernard Stiegler, qui sera suivi d'un second volet consacré au savoir et à son avenir, porte sur ce que l'auteur croit pouvoir déceler sous le nom d' « automatisation » de la société, laquelle présente ici deux aspects : d'une part, la disparition programmée de l'emploi du fait de la robotisation progressive de tous les secteurs d'activité ; d'autre part, et plus fondamentalement, la « prolétarisation » des activités noétiques elles-mêmes, induite par la phase numérique de l'âge de l'information où les algorithmes et les big data prennent de vitesse l'entendement du citoyen-consommateur, ainsi devenu pulsionnel.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21867016" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7f1701db95c64ee31c4918bec9c77984" rel="nofollow" data-download="{"attachment_id":42608237,"asset_id":21867016,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42608237/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13591862" href="https://iehca.academia.edu/JeanHuguesBarth%C3%A9l%C3%A9my">Jean-Hugues Barthélémy</a><script data-card-contents-for-user="13591862" type="text/json">{"id":13591862,"first_name":"Jean-Hugues","last_name":"Barthélémy","domain_name":"iehca","page_name":"JeanHuguesBarthélémy","display_name":"Jean-Hugues Barthélémy","profile_url":"https://iehca.academia.edu/JeanHuguesBarth%C3%A9l%C3%A9my?f_ri=855","photo":"https://0.academia-photos.com/13591862/5313203/20253987/s65_jean-hugues.barth_l_my.jpg"}</script></span></span></li><li class="js-paper-rank-work_21867016 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21867016"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21867016, container: ".js-paper-rank-work_21867016", }); 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$(".js-view-count[data-work-id=21867016]").text(description); $(".js-view-count-work_21867016").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_21867016").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="21867016"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="802" href="https://www.academia.edu/Documents/in/Political_Economy">Political Economy</a>, <script data-card-contents-for-ri="802" type="text/json">{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6325" href="https://www.academia.edu/Documents/in/Consumerism">Consumerism</a><script data-card-contents-for-ri="6325" type="text/json">{"id":6325,"name":"Consumerism","url":"https://www.academia.edu/Documents/in/Consumerism?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=21867016]'), work: {"id":21867016,"title":"Review of B. Stiegler, La société automatique. L'Avenir du travail, Paris: Fayard, 2015","created_at":"2016-02-12T02:52:59.228-08:00","url":"https://www.academia.edu/21867016/Review_of_B_Stiegler_La_soci%C3%A9t%C3%A9_automatique_LAvenir_du_travail_Paris_Fayard_2015?f_ri=855","dom_id":"work_21867016","summary":"Ce nouvel essai de Bernard Stiegler, qui sera suivi d'un second volet consacré au savoir et à son avenir, porte sur ce que l'auteur croit pouvoir déceler sous le nom d' « automatisation » de la société, laquelle présente ici deux aspects : d'une part, la disparition programmée de l'emploi du fait de la robotisation progressive de tous les secteurs d'activité ; d'autre part, et plus fondamentalement, la « prolétarisation » des activités noétiques elles-mêmes, induite par la phase numérique de l'âge de l'information où les algorithmes et les big data prennent de vitesse l'entendement du citoyen-consommateur, ainsi devenu pulsionnel. ","downloadable_attachments":[{"id":42608237,"asset_id":21867016,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13591862,"first_name":"Jean-Hugues","last_name":"Barthélémy","domain_name":"iehca","page_name":"JeanHuguesBarthélémy","display_name":"Jean-Hugues Barthélémy","profile_url":"https://iehca.academia.edu/JeanHuguesBarth%C3%A9l%C3%A9my?f_ri=855","photo":"https://0.academia-photos.com/13591862/5313203/20253987/s65_jean-hugues.barth_l_my.jpg"}],"research_interests":[{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=855","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":6325,"name":"Consumerism","url":"https://www.academia.edu/Documents/in/Consumerism?f_ri=855","nofollow":false},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=855"},{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=855"},{"id":64450,"name":"Philosophy of Work","url":"https://www.academia.edu/Documents/in/Philosophy_of_Work?f_ri=855"},{"id":126300,"name":"Big Data","url":"https://www.academia.edu/Documents/in/Big_Data?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2550615" data-work_id="2550615" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2550615/Marshall_McLuhan_and_the_End_of_the_World_as_We_Know_It">Marshall McLuhan and the End of the World as We Know It</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2550615" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="57307b6b563bc70afc5f2bcd8105c633" rel="nofollow" data-download="{"attachment_id":30564085,"asset_id":2550615,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30564085/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2346762" href="https://ualberta.academia.edu/GordonGow">Gordon Gow</a><script data-card-contents-for-user="2346762" type="text/json">{"id":2346762,"first_name":"Gordon","last_name":"Gow","domain_name":"ualberta","page_name":"GordonGow","display_name":"Gordon Gow","profile_url":"https://ualberta.academia.edu/GordonGow?f_ri=855","photo":"https://0.academia-photos.com/2346762/740683/1774826/s65_gordon.gow.jpg"}</script></span></span></li><li class="js-paper-rank-work_2550615 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2550615"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2550615, container: ".js-paper-rank-work_2550615", }); 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$(".js-view-count[data-work-id=2550615]").text(description); $(".js-view-count-work_2550615").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2550615").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2550615"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3892" href="https://www.academia.edu/Documents/in/Media_Ecology">Media Ecology</a>, <script data-card-contents-for-ri="3892" type="text/json">{"id":3892,"name":"Media Ecology","url":"https://www.academia.edu/Documents/in/Media_Ecology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13228" href="https://www.academia.edu/Documents/in/Communications_History">Communications History</a><script data-card-contents-for-ri="13228" type="text/json">{"id":13228,"name":"Communications History","url":"https://www.academia.edu/Documents/in/Communications_History?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2550615]'), work: {"id":2550615,"title":"Marshall McLuhan and the End of the World as We Know It","created_at":"2013-02-10T22:10:17.715-08:00","url":"https://www.academia.edu/2550615/Marshall_McLuhan_and_the_End_of_the_World_as_We_Know_It?f_ri=855","dom_id":"work_2550615","summary":null,"downloadable_attachments":[{"id":30564085,"asset_id":2550615,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2346762,"first_name":"Gordon","last_name":"Gow","domain_name":"ualberta","page_name":"GordonGow","display_name":"Gordon Gow","profile_url":"https://ualberta.academia.edu/GordonGow?f_ri=855","photo":"https://0.academia-photos.com/2346762/740683/1774826/s65_gordon.gow.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":3892,"name":"Media Ecology","url":"https://www.academia.edu/Documents/in/Media_Ecology?f_ri=855","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=855","nofollow":false},{"id":13228,"name":"Communications History","url":"https://www.academia.edu/Documents/in/Communications_History?f_ri=855","nofollow":false},{"id":24608,"name":"Marshall McLuhan","url":"https://www.academia.edu/Documents/in/Marshall_McLuhan?f_ri=855"},{"id":952236,"name":"Canadian Communication Studies","url":"https://www.academia.edu/Documents/in/Canadian_Communication_Studies?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44096367" data-work_id="44096367" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44096367/Sciences_of_Consent_Indigenous_Knowledge_Governance_Value_and_Responsibility">Sciences of Consent: Indigenous Knowledge, Governance Value, and Responsibility</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Feminist and Indigenous philosophies of science have much to dialogue about regarding the relationship between science and consent. Some Indigenous scientific traditions emphasize consent as a significant characteristic of empirical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44096367" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Feminist and Indigenous philosophies of science have much to dialogue about regarding the relationship between science and consent. Some Indigenous scientific traditions emphasize consent as a significant characteristic of empirical inquiry. Consent means that responsibilities are acted out in ways that are accountable to the animacy of diverse beings and entities of the world. Responsibility and consent are significant to the role of science in governance systems, or its governance value. Consent is not a restriction or regulation on science, nor is consent a characteristic that merely increases the objectivity of empirical inquiry. By focusing on Indigenous accounts of knowledge and science, the essay builds concepts for understanding science and consent.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44096367" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="da23cecaec6d5c6c2a8bf871d8b0558b" rel="nofollow" data-download="{"attachment_id":64443334,"asset_id":44096367,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64443334/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="449110" href="https://umich.academia.edu/KyleWhyte">Kyle Whyte</a><script data-card-contents-for-user="449110" type="text/json">{"id":449110,"first_name":"Kyle","last_name":"Whyte","domain_name":"umich","page_name":"KyleWhyte","display_name":"Kyle Whyte","profile_url":"https://umich.academia.edu/KyleWhyte?f_ri=855","photo":"https://0.academia-photos.com/449110/145868/11059711/s65_kyle.whyte.jpg"}</script></span></span></li><li class="js-paper-rank-work_44096367 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44096367"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44096367, container: ".js-paper-rank-work_44096367", }); 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$(".js-view-count[data-work-id=44096367]").text(description); $(".js-view-count-work_44096367").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44096367").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44096367"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="926" href="https://www.academia.edu/Documents/in/Indigenous_Studies">Indigenous Studies</a>, <script data-card-contents-for-ri="926" type="text/json">{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1192" href="https://www.academia.edu/Documents/in/Feminist_Theory">Feminist Theory</a><script data-card-contents-for-ri="1192" type="text/json">{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44096367]'), work: {"id":44096367,"title":"Sciences of Consent: Indigenous Knowledge, Governance Value, and Responsibility","created_at":"2020-09-15T20:24:55.479-07:00","url":"https://www.academia.edu/44096367/Sciences_of_Consent_Indigenous_Knowledge_Governance_Value_and_Responsibility?f_ri=855","dom_id":"work_44096367","summary":"Feminist and Indigenous philosophies of science have much to dialogue about regarding the relationship between science and consent. Some Indigenous scientific traditions emphasize consent as a significant characteristic of empirical inquiry. Consent means that responsibilities are acted out in ways that are accountable to the animacy of diverse beings and entities of the world. Responsibility and consent are significant to the role of science in governance systems, or its governance value. Consent is not a restriction or regulation on science, nor is consent a characteristic that merely increases the objectivity of empirical inquiry. By focusing on Indigenous accounts of knowledge and science, the essay builds concepts for understanding science and consent.","downloadable_attachments":[{"id":64443334,"asset_id":44096367,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":449110,"first_name":"Kyle","last_name":"Whyte","domain_name":"umich","page_name":"KyleWhyte","display_name":"Kyle Whyte","profile_url":"https://umich.academia.edu/KyleWhyte?f_ri=855","photo":"https://0.academia-photos.com/449110/145868/11059711/s65_kyle.whyte.jpg"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies?f_ri=855","nofollow":false},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=855","nofollow":false},{"id":1736,"name":"Science Education","url":"https://www.academia.edu/Documents/in/Science_Education?f_ri=855"},{"id":7649,"name":"Traditional Ecological Knowledge","url":"https://www.academia.edu/Documents/in/Traditional_Ecological_Knowledge?f_ri=855"},{"id":8331,"name":"Indigenous Knowledge","url":"https://www.academia.edu/Documents/in/Indigenous_Knowledge?f_ri=855"},{"id":8562,"name":"Informed Consent","url":"https://www.academia.edu/Documents/in/Informed_Consent?f_ri=855"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=855"},{"id":11879,"name":"Native American Literature (Literature)","url":"https://www.academia.edu/Documents/in/Native_American_Literature_Literature_?f_ri=855"},{"id":18590,"name":"Environmental Justice","url":"https://www.academia.edu/Documents/in/Environmental_Justice?f_ri=855"},{"id":19495,"name":"Indigenous Peoples","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples?f_ri=855"},{"id":19648,"name":"Indigenous science education","url":"https://www.academia.edu/Documents/in/Indigenous_science_education?f_ri=855"},{"id":24262,"name":"Science and values","url":"https://www.academia.edu/Documents/in/Science_and_values?f_ri=855"},{"id":28493,"name":"STEM Education","url":"https://www.academia.edu/Documents/in/STEM_Education?f_ri=855"},{"id":35186,"name":"Feminist science and technology studies","url":"https://www.academia.edu/Documents/in/Feminist_science_and_technology_studies?f_ri=855"},{"id":57889,"name":"American Indian Studies","url":"https://www.academia.edu/Documents/in/American_Indian_Studies?f_ri=855"},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42805096" data-work_id="42805096" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42805096/Sven_Nyholm_Humans_and_Robots_Ethics_Agency_and_Anthropomorphism">Sven Nyholm: Humans and Robots: Ethics, Agency, and Anthropomorphism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Review of "Humans and Robots: Ethics, Agency, and Anthropomorphism" by Sven Nyholm</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42805096" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="de312f4636cc2df0f59689dfac854034" rel="nofollow" data-download="{"attachment_id":63034146,"asset_id":42805096,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63034146/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3935019" href="https://uni-nl.academia.edu/MartinSand">Martin Sand</a><script data-card-contents-for-user="3935019" type="text/json">{"id":3935019,"first_name":"Martin","last_name":"Sand","domain_name":"uni-nl","page_name":"MartinSand","display_name":"Martin Sand","profile_url":"https://uni-nl.academia.edu/MartinSand?f_ri=855","photo":"https://0.academia-photos.com/3935019/1470143/140266042/s65_martin.sand.jpg"}</script></span></span></li><li class="js-paper-rank-work_42805096 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42805096"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42805096, container: ".js-paper-rank-work_42805096", }); });</script></li><li class="js-percentile-work_42805096 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget 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$(".js-view-count[data-work-id=42805096]").text(description); $(".js-view-count-work_42805096").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42805096").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42805096"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="465" href="https://www.academia.edu/Documents/in/Artificial_Intelligence">Artificial Intelligence</a>, <script data-card-contents-for-ri="465" type="text/json">{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4892" href="https://www.academia.edu/Documents/in/Autonomous_Robotics">Autonomous Robotics</a><script data-card-contents-for-ri="4892" type="text/json">{"id":4892,"name":"Autonomous Robotics","url":"https://www.academia.edu/Documents/in/Autonomous_Robotics?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42805096]'), work: {"id":42805096,"title":"Sven Nyholm: Humans and Robots: Ethics, Agency, and Anthropomorphism","created_at":"2020-04-21T00:54:58.517-07:00","url":"https://www.academia.edu/42805096/Sven_Nyholm_Humans_and_Robots_Ethics_Agency_and_Anthropomorphism?f_ri=855","dom_id":"work_42805096","summary":"Review of \"Humans and Robots: Ethics, Agency, and Anthropomorphism\" by Sven Nyholm","downloadable_attachments":[{"id":63034146,"asset_id":42805096,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3935019,"first_name":"Martin","last_name":"Sand","domain_name":"uni-nl","page_name":"MartinSand","display_name":"Martin 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ethics","url":"https://www.academia.edu/Documents/in/Robot_ethics?f_ri=855"},{"id":454563,"name":"Ethics of Technology","url":"https://www.academia.edu/Documents/in/Ethics_of_Technology?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_77264304" data-work_id="77264304" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/77264304/Tecnificar_la_muerte_Los_riesgos_de_deshumanizar_los_cuidados_al_final_de_la_vida">Tecnificar la muerte. Los riesgos de deshumanizar los cuidados al final de la vida</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/77264304" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5214a29d7eb714935193295e051af031" rel="nofollow" data-download="{"attachment_id":84692909,"asset_id":77264304,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84692909/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14803157" href="https://independent.academia.edu/EmilioGarc%C3%ADa3">Emilio García-Sánchez</a><script data-card-contents-for-user="14803157" type="text/json">{"id":14803157,"first_name":"Emilio","last_name":"García-Sánchez","domain_name":"independent","page_name":"EmilioGarcía3","display_name":"Emilio García-Sánchez","profile_url":"https://independent.academia.edu/EmilioGarc%C3%ADa3?f_ri=855","photo":"https://0.academia-photos.com/14803157/4036085/4710158/s65_emilio.garc_a.jpg"}</script></span></span></li><li class="js-paper-rank-work_77264304 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="77264304"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 77264304, container: ".js-paper-rank-work_77264304", }); 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$(".js-view-count[data-work-id=77264304]").text(description); $(".js-view-count-work_77264304").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_77264304").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="77264304"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2122" href="https://www.academia.edu/Documents/in/Death">Death</a>, <script data-card-contents-for-ri="2122" type="text/json">{"id":2122,"name":"Death","url":"https://www.academia.edu/Documents/in/Death?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4482" href="https://www.academia.edu/Documents/in/Palliative_Care">Palliative Care</a><script data-card-contents-for-ri="4482" type="text/json">{"id":4482,"name":"Palliative Care","url":"https://www.academia.edu/Documents/in/Palliative_Care?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=77264304]'), work: {"id":77264304,"title":"Tecnificar la muerte. Los riesgos de deshumanizar los cuidados al final de la vida","created_at":"2022-04-22T04:45:22.720-07:00","url":"https://www.academia.edu/77264304/Tecnificar_la_muerte_Los_riesgos_de_deshumanizar_los_cuidados_al_final_de_la_vida?f_ri=855","dom_id":"work_77264304","summary":null,"downloadable_attachments":[{"id":84692909,"asset_id":77264304,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14803157,"first_name":"Emilio","last_name":"García-Sánchez","domain_name":"independent","page_name":"EmilioGarcía3","display_name":"Emilio García-Sánchez","profile_url":"https://independent.academia.edu/EmilioGarc%C3%ADa3?f_ri=855","photo":"https://0.academia-photos.com/14803157/4036085/4710158/s65_emilio.garc_a.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":2122,"name":"Death","url":"https://www.academia.edu/Documents/in/Death?f_ri=855","nofollow":false},{"id":4482,"name":"Palliative Care","url":"https://www.academia.edu/Documents/in/Palliative_Care?f_ri=855","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=855"},{"id":90804,"name":"Human Dignity","url":"https://www.academia.edu/Documents/in/Human_Dignity?f_ri=855"},{"id":145995,"name":"Filosofía de la tecnología","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_de_la_tecnolog%C3%ADa?f_ri=855"},{"id":146026,"name":"Muerte","url":"https://www.academia.edu/Documents/in/Muerte?f_ri=855"},{"id":274770,"name":"Dignidad Humana","url":"https://www.academia.edu/Documents/in/Dignidad_Humana?f_ri=855"},{"id":333618,"name":"Humanidades","url":"https://www.academia.edu/Documents/in/Humanidades?f_ri=855"},{"id":493894,"name":"Cuidados paliativos","url":"https://www.academia.edu/Documents/in/Cuidados_paliativos?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48811832" data-work_id="48811832" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48811832/%C3%81lvaro_Vieira_Pinto_on_the_concept_of_technology_an_introductory_discussion">Álvaro Vieira Pinto on the concept of technology: an introductory discussion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper aims to discuss the concept of technology as provided by the Brazilian philosopher Álvaro Vieira Pinto. First, the philosopher’s life and work are presented, his book “O conceito de tecnologia” [The concept of technology] and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48811832" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper aims to discuss the concept of technology as provided by the Brazilian philosopher Álvaro Vieira Pinto. First, the philosopher’s life and work are presented, his book “O conceito de tecnologia” [The concept of technology] and his methodological foundations are briefly examined and, finally, we discuss his conceptualization of technology. From the four meanings of the term unravelled by the author, we highlight technology as the “logos of technique”, as the philosopher proposes it as a unitary field of study on this matter. We conclude pointing the richness of his reflections to the liberation of underdeveloped countries.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48811832" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="05c0f1d1b9e145eb7282320783adab96" rel="nofollow" data-download="{"attachment_id":67238887,"asset_id":48811832,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67238887/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6180741" href="https://ufu.academia.edu/BrenoCosta">Breno Costa</a><script data-card-contents-for-user="6180741" type="text/json">{"id":6180741,"first_name":"Breno","last_name":"Costa","domain_name":"ufu","page_name":"BrenoCosta","display_name":"Breno Costa","profile_url":"https://ufu.academia.edu/BrenoCosta?f_ri=855","photo":"https://0.academia-photos.com/6180741/2562855/2975988/s65_breno.costa.jpg"}</script></span></span></li><li class="js-paper-rank-work_48811832 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48811832"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48811832, container: ".js-paper-rank-work_48811832", }); 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$(".js-view-count[data-work-id=48811832]").text(description); $(".js-view-count-work_48811832").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_48811832").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="48811832"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="626410" href="https://www.academia.edu/Documents/in/Modernity_coloniality_decoloniality">Modernity/coloniality/decoloniality</a>, <script data-card-contents-for-ri="626410" type="text/json">{"id":626410,"name":"Modernity/coloniality/decoloniality","url":"https://www.academia.edu/Documents/in/Modernity_coloniality_decoloniality?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1147798" href="https://www.academia.edu/Documents/in/ALvaro_Vieira_Pinto">ÁLvaro Vieira Pinto</a>, <script data-card-contents-for-ri="1147798" type="text/json">{"id":1147798,"name":"ÁLvaro Vieira Pinto","url":"https://www.academia.edu/Documents/in/ALvaro_Vieira_Pinto?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3536234" href="https://www.academia.edu/Documents/in/Hist%C3%B3ria_da_filosofia_no_Brasil">História da filosofia no Brasil</a><script data-card-contents-for-ri="3536234" type="text/json">{"id":3536234,"name":"História da filosofia no Brasil","url":"https://www.academia.edu/Documents/in/Hist%C3%B3ria_da_filosofia_no_Brasil?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48811832]'), work: {"id":48811832,"title":"Álvaro Vieira Pinto on the concept of technology: an introductory discussion","created_at":"2021-05-06T13:44:09.900-07:00","url":"https://www.academia.edu/48811832/%C3%81lvaro_Vieira_Pinto_on_the_concept_of_technology_an_introductory_discussion?f_ri=855","dom_id":"work_48811832","summary":"This paper aims to discuss the concept of technology as provided by the Brazilian philosopher Álvaro Vieira Pinto. First, the philosopher’s life and work are presented, his book “O conceito de tecnologia” [The concept of technology] and his methodological foundations are briefly examined and, finally, we discuss his conceptualization of technology. From the four meanings of the term unravelled by the author, we highlight technology as the “logos of technique”, as the philosopher proposes it as a unitary field of study on this matter. We conclude pointing the richness of his reflections to the liberation of underdeveloped countries.","downloadable_attachments":[{"id":67238887,"asset_id":48811832,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6180741,"first_name":"Breno","last_name":"Costa","domain_name":"ufu","page_name":"BrenoCosta","display_name":"Breno Costa","profile_url":"https://ufu.academia.edu/BrenoCosta?f_ri=855","photo":"https://0.academia-photos.com/6180741/2562855/2975988/s65_breno.costa.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":626410,"name":"Modernity/coloniality/decoloniality","url":"https://www.academia.edu/Documents/in/Modernity_coloniality_decoloniality?f_ri=855","nofollow":false},{"id":1147798,"name":"ÁLvaro Vieira Pinto","url":"https://www.academia.edu/Documents/in/ALvaro_Vieira_Pinto?f_ri=855","nofollow":false},{"id":3536234,"name":"História da filosofia no Brasil","url":"https://www.academia.edu/Documents/in/Hist%C3%B3ria_da_filosofia_no_Brasil?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48807426" data-work_id="48807426" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48807426/Artificial_Consciousness_and_Artificial_Ethics_Between_Realism_and_Social_Relationism">Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48807426" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66d264412c4016b535d9e91641e38c1d" rel="nofollow" data-download="{"attachment_id":67236083,"asset_id":48807426,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67236083/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27207863" href="https://independent.academia.edu/TorranceSteve">Steve Torrance</a><script data-card-contents-for-user="27207863" type="text/json">{"id":27207863,"first_name":"Steve","last_name":"Torrance","domain_name":"independent","page_name":"TorranceSteve","display_name":"Steve Torrance","profile_url":"https://independent.academia.edu/TorranceSteve?f_ri=855","photo":"https://0.academia-photos.com/27207863/7711655/8647828/s65_steve.torrance.jpg"}</script></span></span></li><li class="js-paper-rank-work_48807426 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48807426"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48807426, container: ".js-paper-rank-work_48807426", }); });</script></li><li class="js-percentile-work_48807426 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48807426; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_48807426"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_48807426 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="48807426"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48807426; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48807426]").text(description); $(".js-view-count-work_48807426").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_48807426").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="48807426"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48807426]'), work: {"id":48807426,"title":"Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism","created_at":"2021-05-06T10:54:23.754-07:00","url":"https://www.academia.edu/48807426/Artificial_Consciousness_and_Artificial_Ethics_Between_Realism_and_Social_Relationism?f_ri=855","dom_id":"work_48807426","summary":null,"downloadable_attachments":[{"id":67236083,"asset_id":48807426,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27207863,"first_name":"Steve","last_name":"Torrance","domain_name":"independent","page_name":"TorranceSteve","display_name":"Steve Torrance","profile_url":"https://independent.academia.edu/TorranceSteve?f_ri=855","photo":"https://0.academia-photos.com/27207863/7711655/8647828/s65_steve.torrance.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45095796" data-work_id="45095796" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45095796/Veloziferisch_Velociferian_">Veloziferisch (Velociferian)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The lexeme veloziferisch (velociferian) was first coined by Goethe in an unsent letter from 1825 and entered the public stage four years later with the second edition of the novel Wilhelm Meisters Wanderjahre, oder die Entsagenden (1829;... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45095796" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The lexeme veloziferisch (velociferian) was first coined by Goethe in an unsent letter from 1825 and entered the public stage four years later with the second edition of the novel Wilhelm Meisters Wanderjahre, oder die Entsagenden (1829; Wilhelm Meister’s Journeyman Years, or The Renunciants). As a portmanteau, the neologism, which is composed of the Italian velocità and the German luziferisch, combines two central elements of the Goethean imaginary: the accelerated velocity of modern life and the “luciferian” function of negation. Das Veloziferische marks a dangerous speed at which organic growth is outpaced by the rapid acceleration of technological development. At velociferian speeds, the otherwise figurative role of negation in Goethe’s philosophy of nature takes on a disfiguring function, highlighted most clearly by the techno-accelerationist allegory Faust. The invention of this term has prompted recent investigations into the relationship between technological development and social acceleration in modernity. Furthermore, an appreciation of Goethe’s critique of the velociferian enables a fuller understanding of his unique position in relation to broader trends in natural philosophy and the philosophy of biology (Spinoza, Schelling, and Erwin Schrödinger), in addition to the philosophy of technology (Thomas Carlyle and Bruno Latour).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45095796" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6a18744cbe7da714ad2f5c58d5155015" rel="nofollow" data-download="{"attachment_id":66687956,"asset_id":45095796,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66687956/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="71541656" href="https://stanford.academia.edu/BryanNorton">Bryan Norton</a><script data-card-contents-for-user="71541656" type="text/json">{"id":71541656,"first_name":"Bryan","last_name":"Norton","domain_name":"stanford","page_name":"BryanNorton","display_name":"Bryan Norton","profile_url":"https://stanford.academia.edu/BryanNorton?f_ri=855","photo":"https://0.academia-photos.com/71541656/24434060/157103417/s65_bryan.norton.png"}</script></span></span></li><li class="js-paper-rank-work_45095796 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45095796"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45095796, container: ".js-paper-rank-work_45095796", }); });</script></li><li class="js-percentile-work_45095796 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45095796; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45095796"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45095796 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45095796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45095796; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45095796]").text(description); $(".js-view-count-work_45095796").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45095796").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45095796"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8761" href="https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe">Johann Wolfgang von Goethe</a>, <script data-card-contents-for-ri="8761" type="text/json">{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18127" href="https://www.academia.edu/Documents/in/Baruch_Spinoza">Baruch Spinoza</a>, <script data-card-contents-for-ri="18127" type="text/json">{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25613" href="https://www.academia.edu/Documents/in/Philosophy_of_Nature">Philosophy of Nature</a><script data-card-contents-for-ri="25613" type="text/json">{"id":25613,"name":"Philosophy of Nature","url":"https://www.academia.edu/Documents/in/Philosophy_of_Nature?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45095796]'), work: {"id":45095796,"title":"Veloziferisch (Velociferian)","created_at":"2021-02-10T14:19:19.614-08:00","url":"https://www.academia.edu/45095796/Veloziferisch_Velociferian_?f_ri=855","dom_id":"work_45095796","summary":"The lexeme veloziferisch (velociferian) was first coined by Goethe in an unsent letter from 1825 and entered the public stage four years later with the second edition of the novel Wilhelm Meisters Wanderjahre, oder die Entsagenden (1829; Wilhelm Meister’s Journeyman Years, or The Renunciants). As a portmanteau, the neologism, which is composed of the Italian velocità and the German luziferisch, combines two central elements of the Goethean imaginary: the accelerated velocity of modern life and the “luciferian” function of negation. Das Veloziferische marks a dangerous speed at which organic growth is outpaced by the rapid acceleration of technological development. At velociferian speeds, the otherwise figurative role of negation in Goethe’s philosophy of nature takes on a disfiguring function, highlighted most clearly by the techno-accelerationist allegory Faust. The invention of this term has prompted recent investigations into the relationship between technological development and social acceleration in modernity. Furthermore, an appreciation of Goethe’s critique of the velociferian enables a fuller understanding of his unique position in relation to broader trends in natural philosophy and the philosophy of biology (Spinoza, Schelling, and Erwin Schrödinger), in addition to the philosophy of technology (Thomas Carlyle and Bruno Latour).","downloadable_attachments":[{"id":66687956,"asset_id":45095796,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":71541656,"first_name":"Bryan","last_name":"Norton","domain_name":"stanford","page_name":"BryanNorton","display_name":"Bryan Norton","profile_url":"https://stanford.academia.edu/BryanNorton?f_ri=855","photo":"https://0.academia-photos.com/71541656/24434060/157103417/s65_bryan.norton.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=855","nofollow":false},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=855","nofollow":false},{"id":25613,"name":"Philosophy of Nature","url":"https://www.academia.edu/Documents/in/Philosophy_of_Nature?f_ri=855","nofollow":false},{"id":26994,"name":"Schelling","url":"https://www.academia.edu/Documents/in/Schelling?f_ri=855"},{"id":1118709,"name":"Erwin Schrödinger","url":"https://www.academia.edu/Documents/in/Erwin_Schrodinger?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41913663 coauthored" data-work_id="41913663" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41913663/Sex_Robots_bioethics">Sex Robots bioethics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The manufacture of humanoid robots with embedded artificial intelligence and for sexual purposes generated some debates within bioethics, in which diverse competing views have been presented. Themes such as sexuality and its deviations,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41913663" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The manufacture of humanoid robots with embedded artificial intelligence and for sexual purposes generated some debates within bioethics, in which diverse competing views have been presented. Themes such as sexuality and its deviations, the objectification of women, the relational problems of contemporary life, loneliness, and even the reproductive future of the species constitute the arguments which have emerged in relation to this subject. Based on these themes, this article presents the current state of the use of female sex robots, the bioethical problems that arise, and how bioethics could serve as a medium for both thinking about and resolving some of these challenges.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41913663" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aed9c956459fcaf9f5140e7bb773bee7" rel="nofollow" data-download="{"attachment_id":62039827,"asset_id":41913663,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62039827/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40266576" href="https://puc-rio.academia.edu/ElenNas">Elen Nas</a><script data-card-contents-for-user="40266576" type="text/json">{"id":40266576,"first_name":"Elen","last_name":"Nas","domain_name":"puc-rio","page_name":"ElenNas","display_name":"Elen Nas","profile_url":"https://puc-rio.academia.edu/ElenNas?f_ri=855","photo":"https://gravatar.com/avatar/49fd964ec0a27ab96d556732e95f91bd?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-41913663">+1</span><div class="hidden js-additional-users-41913663"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://usp-br.academia.edu/ElenNas">Elen Nas</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-41913663'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-41913663').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_41913663 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41913663"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41913663, container: ".js-paper-rank-work_41913663", }); });</script></li><li class="js-percentile-work_41913663 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41913663; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41913663"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41913663 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41913663"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41913663; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41913663]").text(description); $(".js-view-count-work_41913663").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41913663").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41913663"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="77" href="https://www.academia.edu/Documents/in/Robotics">Robotics</a>, <script data-card-contents-for-ri="77" type="text/json">{"id":77,"name":"Robotics","url":"https://www.academia.edu/Documents/in/Robotics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="465" href="https://www.academia.edu/Documents/in/Artificial_Intelligence">Artificial Intelligence</a>, <script data-card-contents-for-ri="465" type="text/json">{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a><script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41913663]'), work: {"id":41913663,"title":"Sex Robots bioethics","created_at":"2020-02-08T20:46:07.842-08:00","url":"https://www.academia.edu/41913663/Sex_Robots_bioethics?f_ri=855","dom_id":"work_41913663","summary":"The manufacture of humanoid robots with embedded artificial intelligence and for sexual purposes generated some debates within bioethics, in which diverse competing views have been presented. Themes such as sexuality and its deviations, the objectification of women, the relational problems of contemporary life, loneliness, and even the reproductive future of the species constitute the arguments which have emerged in relation to this subject. Based on these themes, this article presents the current state of the use of female sex robots, the bioethical problems that arise, and how bioethics could serve as a medium for both thinking about and resolving some of these challenges.","downloadable_attachments":[{"id":62039827,"asset_id":41913663,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40266576,"first_name":"Elen","last_name":"Nas","domain_name":"puc-rio","page_name":"ElenNas","display_name":"Elen Nas","profile_url":"https://puc-rio.academia.edu/ElenNas?f_ri=855","photo":"https://gravatar.com/avatar/49fd964ec0a27ab96d556732e95f91bd?s=65"},{"id":100230720,"first_name":"Elen","last_name":"Nas","domain_name":"usp-br","page_name":"ElenNas","display_name":"Elen Nas","profile_url":"https://usp-br.academia.edu/ElenNas?f_ri=855","photo":"https://0.academia-photos.com/100230720/31378114/32760534/s65_elen.nascimento.jpg"}],"research_interests":[{"id":77,"name":"Robotics","url":"https://www.academia.edu/Documents/in/Robotics?f_ri=855","nofollow":false},{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence?f_ri=855","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855"},{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=855"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=855"},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38368889" data-work_id="38368889" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38368889/An_Analysis_of_Jos%C3%A9_Ortega_y_Gassets_Mythicization_about_the_Development_of_Technology">An Analysis of José Ortega y Gasset's Mythicization about the Development of Technology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">In his book "Méditation sur la technique" (Meditation on Techniques), José Ortega y Gasset describes man as "Homo faber, provided faber is not restricted to material fabrication but includes spiritual creativity.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38368889" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c23a7239059146c734be1e5b9bf67379" rel="nofollow" data-download="{"attachment_id":58431175,"asset_id":38368889,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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rashvand","profile_url":"https://tehran.academia.edu/ziarashvand?f_ri=855","photo":"https://0.academia-photos.com/81158995/20241887/35552479/s65_zeeya.rashvand.jpg"}</script></span></span></li><li class="js-paper-rank-work_38368889 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38368889"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38368889, container: ".js-paper-rank-work_38368889", }); });</script></li><li class="js-percentile-work_38368889 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38368889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38368889"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38368889 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38368889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38368889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38368889]").text(description); $(".js-view-count-work_38368889").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38368889").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38368889"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="823" href="https://www.academia.edu/Documents/in/Philosophy_of_Biology">Philosophy of Biology</a>, <script data-card-contents-for-ri="823" type="text/json">{"id":823,"name":"Philosophy of Biology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Biology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a><script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38368889]'), work: {"id":38368889,"title":"An Analysis of José Ortega y Gasset's Mythicization about the Development of Technology","created_at":"2019-02-16T20:51:31.735-08:00","url":"https://www.academia.edu/38368889/An_Analysis_of_Jos%C3%A9_Ortega_y_Gassets_Mythicization_about_the_Development_of_Technology?f_ri=855","dom_id":"work_38368889","summary":"In his book \"Méditation sur la technique\" (Meditation on Techniques), José Ortega y Gasset describes man as \"Homo faber, provided faber is not restricted to material fabrication but includes spiritual creativity.","downloadable_attachments":[{"id":58431175,"asset_id":38368889,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":81158995,"first_name":"zeeya","last_name":"rashvand","domain_name":"tehran","page_name":"ziarashvand","display_name":"zeeya rashvand","profile_url":"https://tehran.academia.edu/ziarashvand?f_ri=855","photo":"https://0.academia-photos.com/81158995/20241887/35552479/s65_zeeya.rashvand.jpg"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=855","nofollow":false},{"id":823,"name":"Philosophy of Biology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Biology?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_59208243" data-work_id="59208243" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/59208243/Materializing_Morality_Design_Ethics_and_Technological_Mediation">Materializing Morality: Design Ethics and Technological Mediation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">During the past decade, the “script” concept, indicating how technologies prescribe human actions, has acquired a central place in STS. Until now, the concept has mainly functioned in descriptive settings. This article will deploy it in a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_59208243" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">During the past decade, the “script” concept, indicating how technologies prescribe human actions, has acquired a central place in STS. Until now, the concept has mainly functioned in descriptive settings. This article will deploy it in a normative setting. When technologies coshape human actions, they give material answers to the ethical question of how to act. This implies that engineers are doing “ethics by other means”: they materialize morality. The article will explore the implications of this insight for engineering ethics. It first augments the script concept by developing the notion of technological mediation. After this, it investigates how the concept of mediation could be made fruitful for design ethics. It discusses how the ambition to design behaviorinfluencing technologies raises moral questions itself and elaborates two methods for anticipating technological mediation in the design process: performing mediation analyses and using an augmented version of constructive ...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/59208243" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8aa5805118025624c6364efc34d48fd0" rel="nofollow" data-download="{"attachment_id":73249714,"asset_id":59208243,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/73249714/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="52850871" href="https://independent.academia.edu/PeterPaulVerbeek">Peter-Paul Verbeek</a><script data-card-contents-for-user="52850871" type="text/json">{"id":52850871,"first_name":"Peter-Paul","last_name":"Verbeek","domain_name":"independent","page_name":"PeterPaulVerbeek","display_name":"Peter-Paul Verbeek","profile_url":"https://independent.academia.edu/PeterPaulVerbeek?f_ri=855","photo":"https://gravatar.com/avatar/722f3fc78521d25171f1484d9972a297?s=65"}</script></span></span></li><li class="js-paper-rank-work_59208243 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="59208243"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 59208243, container: ".js-paper-rank-work_59208243", }); 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$(".js-view-count[data-work-id=59208243]").text(description); $(".js-view-count-work_59208243").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_59208243").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="59208243"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="988" href="https://www.academia.edu/Documents/in/Design">Design</a><script data-card-contents-for-ri="988" type="text/json">{"id":988,"name":"Design","url":"https://www.academia.edu/Documents/in/Design?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=59208243]'), work: {"id":59208243,"title":"Materializing Morality: Design Ethics and Technological Mediation","created_at":"2021-10-20T22:03:29.279-07:00","url":"https://www.academia.edu/59208243/Materializing_Morality_Design_Ethics_and_Technological_Mediation?f_ri=855","dom_id":"work_59208243","summary":"During the past decade, the “script” concept, indicating how technologies prescribe human actions, has acquired a central place in STS. Until now, the concept has mainly functioned in descriptive settings. This article will deploy it in a normative setting. When technologies coshape human actions, they give material answers to the ethical question of how to act. This implies that engineers are doing “ethics by other means”: they materialize morality. The article will explore the implications of this insight for engineering ethics. It first augments the script concept by developing the notion of technological mediation. After this, it investigates how the concept of mediation could be made fruitful for design ethics. It discusses how the ambition to design behaviorinfluencing technologies raises moral questions itself and elaborates two methods for anticipating technological mediation in the design process: performing mediation analyses and using an augmented version of constructive ...","downloadable_attachments":[{"id":73249714,"asset_id":59208243,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":52850871,"first_name":"Peter-Paul","last_name":"Verbeek","domain_name":"independent","page_name":"PeterPaulVerbeek","display_name":"Peter-Paul Verbeek","profile_url":"https://independent.academia.edu/PeterPaulVerbeek?f_ri=855","photo":"https://gravatar.com/avatar/722f3fc78521d25171f1484d9972a297?s=65"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=855","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":988,"name":"Design","url":"https://www.academia.edu/Documents/in/Design?f_ri=855","nofollow":false},{"id":9770,"name":"Technology Assessment","url":"https://www.academia.edu/Documents/in/Technology_Assessment?f_ri=855"},{"id":71358,"name":"Design process","url":"https://www.academia.edu/Documents/in/Design_process?f_ri=855"},{"id":82713,"name":"Engineering Ethics","url":"https://www.academia.edu/Documents/in/Engineering_Ethics?f_ri=855"},{"id":410370,"name":"Public health systems and services research","url":"https://www.academia.edu/Documents/in/Public_health_systems_and_services_research-1?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37134915" data-work_id="37134915" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37134915/Gilbert_Simondon_Sulla_tecnica">Gilbert Simondon - Sulla tecnica</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37134915" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9a949d6d6d79df8353c2da40d51ae992" rel="nofollow" data-download="{"attachment_id":57085446,"asset_id":37134915,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57085446/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22657825" href="https://unito.academia.edu/GiulioPiatti">Giulio Piatti</a><script data-card-contents-for-user="22657825" type="text/json">{"id":22657825,"first_name":"Giulio","last_name":"Piatti","domain_name":"unito","page_name":"GiulioPiatti","display_name":"Giulio Piatti","profile_url":"https://unito.academia.edu/GiulioPiatti?f_ri=855","photo":"https://0.academia-photos.com/22657825/6162173/6987217/s65_giulio.piatti.jpg"}</script></span></span></li><li class="js-paper-rank-work_37134915 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37134915"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37134915, container: ".js-paper-rank-work_37134915", }); 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$(".js-view-count[data-work-id=37134915]").text(description); $(".js-view-count-work_37134915").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37134915").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37134915"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4181" href="https://www.academia.edu/Documents/in/Cybernetics">Cybernetics</a>, <script data-card-contents-for-ri="4181" type="text/json">{"id":4181,"name":"Cybernetics","url":"https://www.academia.edu/Documents/in/Cybernetics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8298" href="https://www.academia.edu/Documents/in/Gilbert_Simondon">Gilbert Simondon</a>, <script data-card-contents-for-ri="8298" type="text/json">{"id":8298,"name":"Gilbert Simondon","url":"https://www.academia.edu/Documents/in/Gilbert_Simondon?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="47598" href="https://www.academia.edu/Documents/in/Cosmology">Cosmology</a><script data-card-contents-for-ri="47598" type="text/json">{"id":47598,"name":"Cosmology","url":"https://www.academia.edu/Documents/in/Cosmology?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37134915]'), work: {"id":37134915,"title":"Gilbert Simondon - Sulla tecnica","created_at":"2018-07-27T09:27:20.992-07:00","url":"https://www.academia.edu/37134915/Gilbert_Simondon_Sulla_tecnica?f_ri=855","dom_id":"work_37134915","summary":null,"downloadable_attachments":[{"id":57085446,"asset_id":37134915,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22657825,"first_name":"Giulio","last_name":"Piatti","domain_name":"unito","page_name":"GiulioPiatti","display_name":"Giulio Piatti","profile_url":"https://unito.academia.edu/GiulioPiatti?f_ri=855","photo":"https://0.academia-photos.com/22657825/6162173/6987217/s65_giulio.piatti.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":4181,"name":"Cybernetics","url":"https://www.academia.edu/Documents/in/Cybernetics?f_ri=855","nofollow":false},{"id":8298,"name":"Gilbert Simondon","url":"https://www.academia.edu/Documents/in/Gilbert_Simondon?f_ri=855","nofollow":false},{"id":47598,"name":"Cosmology","url":"https://www.academia.edu/Documents/in/Cosmology?f_ri=855","nofollow":false},{"id":110866,"name":"Technics","url":"https://www.academia.edu/Documents/in/Technics?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_82375064" data-work_id="82375064" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/82375064/Was_ist_Philosophie_Eine_kleine_Einf%C3%BChrung">Was ist Philosophie? Eine kleine Einführung</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Das vorliegende Buch ist eine verständliche und kompakte Einführung in die Grundfragen der Philosophie. Dabei geht es weniger darum, alle wichtigen Themen abzudecken, sondern gezielt einige derjenigen grundlegenden Fragen anzugehen, die... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_82375064" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Das vorliegende Buch ist eine verständliche und kompakte Einführung in die Grundfragen der Philosophie. Dabei geht es weniger darum, alle wichtigen Themen abzudecken, sondern gezielt einige derjenigen grundlegenden Fragen anzugehen, die in der Geschichte der Philosophie einen besonderen Platz einnehmen. Grundsätzlich richtet sich das Buch an alle philosophisch interessierten Personen, ganz gleich ob sie keinerlei Erfahrungen mitbringen oder bereits einen ersten Kontakt mit Philosophie hatten. Es sind keine Fachkenntnisse erforderlich, da alles in verständlicher Weise erklärt wird. Die Kapitel geben jeweils einen kurzen Überblick über einige der spannenden Fragen der Philosophie und sollen dabei zum Mit- und Weiterdenken anregen.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/82375064" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1f99d4d2acaad3a51970d7f881ed816b" rel="nofollow" data-download="{"attachment_id":88105036,"asset_id":82375064,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/88105036/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="257526" href="https://uni-tuebingen.academia.edu/JohnStewartGordon">John-Stewart Gordon</a><script data-card-contents-for-user="257526" type="text/json">{"id":257526,"first_name":"John-Stewart","last_name":"Gordon","domain_name":"uni-tuebingen","page_name":"JohnStewartGordon","display_name":"John-Stewart Gordon","profile_url":"https://uni-tuebingen.academia.edu/JohnStewartGordon?f_ri=855","photo":"https://0.academia-photos.com/257526/32279752/29255607/s65_john-stewart.gordon.jpg"}</script></span></span></li><li class="js-paper-rank-work_82375064 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="82375064"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 82375064, container: ".js-paper-rank-work_82375064", }); 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Eine kleine Einführung","created_at":"2022-06-29T14:48:14.919-07:00","url":"https://www.academia.edu/82375064/Was_ist_Philosophie_Eine_kleine_Einf%C3%BChrung?f_ri=855","dom_id":"work_82375064","summary":"Das vorliegende Buch ist eine verständliche und kompakte Einführung in die Grundfragen der Philosophie. Dabei geht es weniger darum, alle wichtigen Themen abzudecken, sondern gezielt einige derjenigen grundlegenden Fragen anzugehen, die in der Geschichte der Philosophie einen besonderen Platz einnehmen. Grundsätzlich richtet sich das Buch an alle philosophisch interessierten Personen, ganz gleich ob sie keinerlei Erfahrungen mitbringen oder bereits einen ersten Kontakt mit Philosophie hatten. Es sind keine Fachkenntnisse erforderlich, da alles in verständlicher Weise erklärt wird. Die Kapitel geben jeweils einen kurzen Überblick über einige der spannenden Fragen der Philosophie und sollen dabei zum Mit- und Weiterdenken anregen. ","downloadable_attachments":[{"id":88105036,"asset_id":82375064,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":257526,"first_name":"John-Stewart","last_name":"Gordon","domain_name":"uni-tuebingen","page_name":"JohnStewartGordon","display_name":"John-Stewart Gordon","profile_url":"https://uni-tuebingen.academia.edu/JohnStewartGordon?f_ri=855","photo":"https://0.academia-photos.com/257526/32279752/29255607/s65_john-stewart.gordon.jpg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=855","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=855","nofollow":false},{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=855","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=855"},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855"},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=855"},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855"},{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=855"},{"id":710663,"name":"Introduction to Philosophy","url":"https://www.academia.edu/Documents/in/Introduction_to_Philosophy?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68447057" data-work_id="68447057" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68447057/%C5%BDi%C5%BEek_and_the_Ontological_Emergence_of_Technology">Žižek and the Ontological Emergence of Technology</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68447057" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="079350a98e042a0075f22451d551d66b" rel="nofollow" data-download="{"attachment_id":78918220,"asset_id":68447057,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/78918220/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="50844" href="https://latrobe.academia.edu/DanielHourigan">Daniel Hourigan</a><script data-card-contents-for-user="50844" type="text/json">{"id":50844,"first_name":"Daniel","last_name":"Hourigan","domain_name":"latrobe","page_name":"DanielHourigan","display_name":"Daniel Hourigan","profile_url":"https://latrobe.academia.edu/DanielHourigan?f_ri=855","photo":"https://0.academia-photos.com/50844/15494/18797437/s65_daniel.hourigan.jpg"}</script></span></span></li><li class="js-paper-rank-work_68447057 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="68447057"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 68447057, container: ".js-paper-rank-work_68447057", }); 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It is more common among development theorists and practitioners to hold on to technological instrumentalism which views technology as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16906738" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Technology is increasingly being used for development but its impacts are interpreted in diverse ways. It is more common among development theorists and practitioners to hold on to technological instrumentalism which views technology as neutral entity. This paper examines the assumptions of<br />technological instrumentalism and, based on technological mediation, argues for a different view of the role of technology for development. The assumptions of technological instrumentalism are examined against the assumptions of technological mediation and the result of a case study of the Mechanized Water System in Sanguli is used to elaborate the role of technology for development from a technological mediation perspective. The paper concludes that, contrary to the assumptions of technological instrumentalism, technology for development has intentionality, has agency and is not<br />merely a means to achieving the goals of development. The paper also suggests that by re-shaping the theory and practice of technology for development from an instrumentalist perspective to a mediation perspective, we can understand the role of technology for development better and improve its design, implementation and management.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16906738" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="328884479bb91873ea80b177984bb690" rel="nofollow" data-download="{"attachment_id":39250488,"asset_id":16906738,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39250488/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4699254" href="https://ksu.academia.edu/pmpuan">Peter Binipom Mpuan</a><script data-card-contents-for-user="4699254" type="text/json">{"id":4699254,"first_name":"Peter Binipom","last_name":"Mpuan","domain_name":"ksu","page_name":"pmpuan","display_name":"Peter Binipom Mpuan","profile_url":"https://ksu.academia.edu/pmpuan?f_ri=855","photo":"https://0.academia-photos.com/4699254/1981313/36772467/s65_peter_binipom.mpuan.png"}</script></span></span></li><li class="js-paper-rank-work_16906738 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16906738"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16906738, container: ".js-paper-rank-work_16906738", }); 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It is more common among development theorists and practitioners to hold on to technological instrumentalism which views technology as neutral entity. This paper examines the assumptions of\ntechnological instrumentalism and, based on technological mediation, argues for a different view of the role of technology for development. The assumptions of technological instrumentalism are examined against the assumptions of technological mediation and the result of a case study of the Mechanized Water System in Sanguli is used to elaborate the role of technology for development from a technological mediation perspective. The paper concludes that, contrary to the assumptions of technological instrumentalism, technology for development has intentionality, has agency and is not\nmerely a means to achieving the goals of development. The paper also suggests that by re-shaping the theory and practice of technology for development from an instrumentalist perspective to a mediation perspective, we can understand the role of technology for development better and improve its design, implementation and management.","downloadable_attachments":[{"id":39250488,"asset_id":16906738,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4699254,"first_name":"Peter Binipom","last_name":"Mpuan","domain_name":"ksu","page_name":"pmpuan","display_name":"Peter Binipom Mpuan","profile_url":"https://ksu.academia.edu/pmpuan?f_ri=855","photo":"https://0.academia-photos.com/4699254/1981313/36772467/s65_peter_binipom.mpuan.png"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":977,"name":"Development Studies","url":"https://www.academia.edu/Documents/in/Development_Studies?f_ri=855","nofollow":false},{"id":29767,"name":"Postphenomenology","url":"https://www.academia.edu/Documents/in/Postphenomenology?f_ri=855","nofollow":false},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8365015" data-work_id="8365015" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8365015/Dutch_Perspectives_In_Ethics_Science_Technology_and_Engineering_A_Global_Resource">Dutch Perspectives. In: Ethics, Science, Technology, and Engineering: A Global Resource </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the Netherlands, various styles of applied ethical research have evolved. They have resulted in various “best practices” that formerly regarded each other as competitive but tend to be seen as complementary in the early twenty-first... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8365015" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the Netherlands, various styles of applied ethical research have evolved. They have resulted in various “best practices” that formerly regarded each other as competitive but tend to be seen as complementary in the early twenty-first century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8365015" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8728c0a5e706a51b7bc402d15c5b9aac" rel="nofollow" data-download="{"attachment_id":34765911,"asset_id":8365015,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34765911/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="536366" href="https://eur.academia.edu/HubZwart">Hub Zwart</a><script data-card-contents-for-user="536366" type="text/json">{"id":536366,"first_name":"Hub","last_name":"Zwart","domain_name":"eur","page_name":"HubZwart","display_name":"Hub Zwart","profile_url":"https://eur.academia.edu/HubZwart?f_ri=855","photo":"https://0.academia-photos.com/536366/192746/1723058/s65_hub.zwart.jpg"}</script></span></span></li><li class="js-paper-rank-work_8365015 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8365015"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8365015, container: ".js-paper-rank-work_8365015", }); 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$(".js-view-count[data-work-id=8365015]").text(description); $(".js-view-count-work_8365015").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8365015").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8365015"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="906" href="https://www.academia.edu/Documents/in/Applied_Ethics">Applied Ethics</a>, <script data-card-contents-for-ri="906" type="text/json">{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1414" href="https://www.academia.edu/Documents/in/Bioethics">Bioethics</a><script data-card-contents-for-ri="1414" type="text/json">{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8365015]'), work: {"id":8365015,"title":"Dutch Perspectives. In: Ethics, Science, Technology, and Engineering: A Global Resource ","created_at":"2014-09-17T03:06:02.464-07:00","url":"https://www.academia.edu/8365015/Dutch_Perspectives_In_Ethics_Science_Technology_and_Engineering_A_Global_Resource?f_ri=855","dom_id":"work_8365015","summary":"In the Netherlands, various styles of applied ethical research have evolved. They have resulted in various “best practices” that formerly regarded each other as competitive but tend to be seen as complementary in the early twenty-first century.","downloadable_attachments":[{"id":34765911,"asset_id":8365015,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":536366,"first_name":"Hub","last_name":"Zwart","domain_name":"eur","page_name":"HubZwart","display_name":"Hub Zwart","profile_url":"https://eur.academia.edu/HubZwart?f_ri=855","photo":"https://0.academia-photos.com/536366/192746/1723058/s65_hub.zwart.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=855","nofollow":false},{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=855","nofollow":false},{"id":738370,"name":"Dutch Philosophy","url":"https://www.academia.edu/Documents/in/Dutch_Philosophy?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68112837" data-work_id="68112837" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68112837/Ethical_and_Social_Issues_in_the_Information_Age">Ethical and Social Issues in the Information Age</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68112837" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7dce90be7ed4d76ec2125e6da4194a62" rel="nofollow" data-download="{"attachment_id":78705537,"asset_id":68112837,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/78705537/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58572361" href="https://independent.academia.edu/JosephKizza">Joseph Kizza</a><script data-card-contents-for-user="58572361" type="text/json">{"id":58572361,"first_name":"Joseph","last_name":"Kizza","domain_name":"independent","page_name":"JosephKizza","display_name":"Joseph Kizza","profile_url":"https://independent.academia.edu/JosephKizza?f_ri=855","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_68112837 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="68112837"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 68112837, container: ".js-paper-rank-work_68112837", }); 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$(".js-view-count[data-work-id=68112837]").text(description); $(".js-view-count-work_68112837").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_68112837").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="68112837"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="422" href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a>, <script data-card-contents-for-ri="422" type="text/json">{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="472" href="https://www.academia.edu/Documents/in/Human_Computer_Interaction">Human Computer Interaction</a>, <script data-card-contents-for-ri="472" type="text/json">{"id":472,"name":"Human Computer Interaction","url":"https://www.academia.edu/Documents/in/Human_Computer_Interaction?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1237" href="https://www.academia.edu/Documents/in/Social_Sciences">Social Sciences</a><script data-card-contents-for-ri="1237" type="text/json">{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68112837]'), work: {"id":68112837,"title":"Ethical and Social Issues in the Information Age","created_at":"2022-01-14T06:24:45.571-08:00","url":"https://www.academia.edu/68112837/Ethical_and_Social_Issues_in_the_Information_Age?f_ri=855","dom_id":"work_68112837","summary":null,"downloadable_attachments":[{"id":78705537,"asset_id":68112837,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58572361,"first_name":"Joseph","last_name":"Kizza","domain_name":"independent","page_name":"JosephKizza","display_name":"Joseph Kizza","profile_url":"https://independent.academia.edu/JosephKizza?f_ri=855","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=855","nofollow":false},{"id":472,"name":"Human Computer Interaction","url":"https://www.academia.edu/Documents/in/Human_Computer_Interaction?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences?f_ri=855","nofollow":false},{"id":11119,"name":"User Interface","url":"https://www.academia.edu/Documents/in/User_Interface?f_ri=855"},{"id":69426,"name":"General","url":"https://www.academia.edu/Documents/in/General?f_ri=855"},{"id":184919,"name":"Information Age","url":"https://www.academia.edu/Documents/in/Information_Age?f_ri=855"},{"id":241361,"name":"Social Issues","url":"https://www.academia.edu/Documents/in/Social_Issues?f_ri=855"},{"id":1197942,"name":"Social Science","url":"https://www.academia.edu/Documents/in/Social_Science?f_ri=855"},{"id":2213585,"name":"Information System","url":"https://www.academia.edu/Documents/in/Information_System?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43369137 coauthored" data-work_id="43369137" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43369137/A_Manifesto_for_Messy_Philosophy_of_Technology_The_history_and_future_of_an_academic_field">A Manifesto for Messy Philosophy of Technology: The history and future of an academic field</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Philosophy of technology has never been a consolidated field of inquiry, involving as it does the interaction of diverse fields of knowledge. Recently however, under the influence of sociology and pragmatist philosophy, something... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43369137" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Philosophy of technology has never been a consolidated field of inquiry, involving as it does the interaction of diverse fields of knowledge. Recently however, under the influence of sociology and pragmatist philosophy, something resembling a consensus has emerged in a field hitherto marked by the notable lack of agreement amongst its practitioners. This influence has given the field a greater sense of structure and yielded interesting research. However the loss of the ‘messy’ state of earlier philosophy of technology has resulted in a limitation of the field’s scope and methodology that prevents a complete view of the problematic inherent in technological issues. We argue that the heterodox disunity of earlier philosophy of technology was not a mark of theoretical immaturity, but was necessitated by the field’s subject matter, and that philosophy of technology should return to its pluralistic role as a meta-analytical structure linking insights from different fields of research.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43369137" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43001c6c40fccc656449bcdf13b3b937" rel="nofollow" data-download="{"attachment_id":65204639,"asset_id":43369137,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65204639/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="59380567" href="https://agsmorester.academia.edu/JeanduToit">Jean du Toit</a><script data-card-contents-for-user="59380567" type="text/json">{"id":59380567,"first_name":"Jean","last_name":"du Toit","domain_name":"agsmorester","page_name":"JeanduToit","display_name":"Jean du Toit","profile_url":"https://agsmorester.academia.edu/JeanduToit?f_ri=855","photo":"https://0.academia-photos.com/59380567/17235014/118040788/s65_jean.du_toit.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-43369137">+1</span><div class="hidden js-additional-users-43369137"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ukzn.academia.edu/GregorySwer">Gregory Swer</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-43369137'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-43369137').html(); 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Recently however, under the influence of sociology and pragmatist philosophy, something resembling a consensus has emerged in a field hitherto marked by the notable lack of agreement amongst its practitioners. This influence has given the field a greater sense of structure and yielded interesting research. However the loss of the ‘messy’ state of earlier philosophy of technology has resulted in a limitation of the field’s scope and methodology that prevents a complete view of the problematic inherent in technological issues. We argue that the heterodox disunity of earlier philosophy of technology was not a mark of theoretical immaturity, but was necessitated by the field’s subject matter, and that philosophy of technology should return to its pluralistic role as a meta-analytical structure linking insights from different fields of research.","downloadable_attachments":[{"id":65204639,"asset_id":43369137,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":59380567,"first_name":"Jean","last_name":"du Toit","domain_name":"agsmorester","page_name":"JeanduToit","display_name":"Jean du Toit","profile_url":"https://agsmorester.academia.edu/JeanduToit?f_ri=855","photo":"https://0.academia-photos.com/59380567/17235014/118040788/s65_jean.du_toit.jpg"},{"id":10772237,"first_name":"Gregory","last_name":"Swer","domain_name":"ukzn","page_name":"GregorySwer","display_name":"Gregory Swer","profile_url":"https://ukzn.academia.edu/GregorySwer?f_ri=855","photo":"https://0.academia-photos.com/10772237/7883636/8832576/s65_gregory.swer.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":893,"name":"Pragmatism","url":"https://www.academia.edu/Documents/in/Pragmatism?f_ri=855","nofollow":false},{"id":7054,"name":"Social Construction of Technology","url":"https://www.academia.edu/Documents/in/Social_Construction_of_Technology?f_ri=855","nofollow":false},{"id":31991,"name":"Philosophy of Science (Science And Technology Studies)","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science_Science_And_Technology_Studies_?f_ri=855","nofollow":false},{"id":49255,"name":"Lewis Mumford","url":"https://www.academia.edu/Documents/in/Lewis_Mumford?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41264570" data-work_id="41264570" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41264570/La_iron%C3%ADa_mem%C3%A9tica_o_quiz%C3%A1_solamente_un_meme">La ironía memética, o quizá solamente un meme.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41264570" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8723f9501a718ec58d97d6af414d8574" rel="nofollow" data-download="{"attachment_id":61485004,"asset_id":41264570,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61485004/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24531479" href="https://conicet-ar.academia.edu/Mar%C3%ADaEvaBenamo">María Eva Benamo</a><script data-card-contents-for-user="24531479" type="text/json">{"id":24531479,"first_name":"María Eva","last_name":"Benamo","domain_name":"conicet-ar","page_name":"MaríaEvaBenamo","display_name":"María Eva Benamo","profile_url":"https://conicet-ar.academia.edu/Mar%C3%ADaEvaBenamo?f_ri=855","photo":"https://0.academia-photos.com/24531479/6625085/48892612/s65_mar_a_eva.benamo.jpg"}</script></span></span></li><li class="js-paper-rank-work_41264570 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41264570"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41264570, container: ".js-paper-rank-work_41264570", }); 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$(".js-view-count[data-work-id=41264570]").text(description); $(".js-view-count-work_41264570").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41264570").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41264570"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15758" href="https://www.academia.edu/Documents/in/Internet_memes">Internet memes</a>, <script data-card-contents-for-ri="15758" type="text/json">{"id":15758,"name":"Internet memes","url":"https://www.academia.edu/Documents/in/Internet_memes?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="79713" href="https://www.academia.edu/Documents/in/Mass_Comunication">Mass Comunication</a><script data-card-contents-for-ri="79713" type="text/json">{"id":79713,"name":"Mass Comunication","url":"https://www.academia.edu/Documents/in/Mass_Comunication?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41264570]'), work: {"id":41264570,"title":"La ironía memética, o quizá solamente un meme.","created_at":"2019-12-11T05:33:42.179-08:00","url":"https://www.academia.edu/41264570/La_iron%C3%ADa_mem%C3%A9tica_o_quiz%C3%A1_solamente_un_meme?f_ri=855","dom_id":"work_41264570","summary":null,"downloadable_attachments":[{"id":61485004,"asset_id":41264570,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24531479,"first_name":"María Eva","last_name":"Benamo","domain_name":"conicet-ar","page_name":"MaríaEvaBenamo","display_name":"María Eva Benamo","profile_url":"https://conicet-ar.academia.edu/Mar%C3%ADaEvaBenamo?f_ri=855","photo":"https://0.academia-photos.com/24531479/6625085/48892612/s65_mar_a_eva.benamo.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":15758,"name":"Internet memes","url":"https://www.academia.edu/Documents/in/Internet_memes?f_ri=855","nofollow":false},{"id":79713,"name":"Mass Comunication","url":"https://www.academia.edu/Documents/in/Mass_Comunication?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34656284 coauthored" data-work_id="34656284" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34656284/Global_Engineering_Ethics">Global Engineering Ethics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Global Engineering Ethics introduces the fundamentals of ethics in a context specific to engineering without privileging any one national or cultural conception of ethics. Numerous case studies from around the world help the reader to see... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34656284" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Global Engineering Ethics introduces the fundamentals of ethics in a context specific to engineering without privileging any one national or cultural conception of ethics. Numerous case studies from around the world help the reader to see clearly the relevance of design, safety, and professionalism to engineers.<br /><br />Engineering increasingly takes place in global contexts, with industrial and research teams operating across national and cultural borders. This adds a layer of complexity to already challenging ethical issues. This book is essential reading for anyone wanting to understand or communicate the ethics of engineering, including students, academics, and researchers, and is indispensable for those involved in international and cross-cultural environments.<br /><br />-Takes a global-values approach to engineering ethics rather than prioritizing any one national or regional culture<br /><br />-Uses engineering case studies to explain ethical issues and principles in relatable, practical contexts<br /><br />-Approaches engineering from a business perspective, emphasizing the extent to which engineering occurs in terms of profit-driven markets, addressing potential conflicts that arise as a result<br /><br />-Provides extensive guidance on how to carry out ethical analysis by using case studies, to practice addressing and thinking through issues before confronting them in the world</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34656284" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="407a00f06bd6b5c8b19183c5ff083d10" rel="nofollow" data-download="{"attachment_id":54516039,"asset_id":34656284,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54516039/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="69053101" href="https://independent.academia.edu/HeinzLuegenbiehl">Heinz Luegenbiehl</a><script data-card-contents-for-user="69053101" type="text/json">{"id":69053101,"first_name":"Heinz","last_name":"Luegenbiehl","domain_name":"independent","page_name":"HeinzLuegenbiehl","display_name":"Heinz Luegenbiehl","profile_url":"https://independent.academia.edu/HeinzLuegenbiehl?f_ri=855","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-34656284">+1</span><div class="hidden js-additional-users-34656284"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://vt.academia.edu/RockwellClancy">Rockwell Clancy</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-34656284'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-34656284').html(); 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Numerous case studies from around the world help the reader to see clearly the relevance of design, safety, and professionalism to engineers.\n\nEngineering increasingly takes place in global contexts, with industrial and research teams operating across national and cultural borders. This adds a layer of complexity to already challenging ethical issues. This book is essential reading for anyone wanting to understand or communicate the ethics of engineering, including students, academics, and researchers, and is indispensable for those involved in international and cross-cultural environments.\n\n-Takes a global-values approach to engineering ethics rather than prioritizing any one national or regional culture\n\n-Uses engineering case studies to explain ethical issues and principles in relatable, practical contexts\n\n-Approaches engineering from a business perspective, emphasizing the extent to which engineering occurs in terms of profit-driven markets, addressing potential conflicts that arise as a result\n\n-Provides extensive guidance on how to carry out ethical analysis by using case studies, to practice addressing and thinking through issues before confronting them in the world","downloadable_attachments":[{"id":54516039,"asset_id":34656284,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":69053101,"first_name":"Heinz","last_name":"Luegenbiehl","domain_name":"independent","page_name":"HeinzLuegenbiehl","display_name":"Heinz Luegenbiehl","profile_url":"https://independent.academia.edu/HeinzLuegenbiehl?f_ri=855","photo":"/images/s65_no_pic.png"},{"id":26433873,"first_name":"Rockwell","last_name":"Clancy","domain_name":"vt","page_name":"RockwellClancy","display_name":"Rockwell Clancy","profile_url":"https://vt.academia.edu/RockwellClancy?f_ri=855","photo":"https://0.academia-photos.com/26433873/7331006/117484338/s65_rockwell.clancy.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=855","nofollow":false},{"id":7646,"name":"Professional Ethics","url":"https://www.academia.edu/Documents/in/Professional_Ethics?f_ri=855","nofollow":false},{"id":54424,"name":"science and technology studies (STS)","url":"https://www.academia.edu/Documents/in/science_and_technology_studies_STS_?f_ri=855","nofollow":false},{"id":82713,"name":"Engineering Ethics","url":"https://www.academia.edu/Documents/in/Engineering_Ethics?f_ri=855"},{"id":93916,"name":"Ethics and Philosophy of Science, Technology, and Engineering","url":"https://www.academia.edu/Documents/in/Ethics_and_Philosophy_of_Science_Technology_and_Engineering?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41540694" data-work_id="41540694" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41540694/The_Influence_of_Smartphone_on_the_Change_of_Lifestyle">The Influence of Smartphone on the Change of Lifestyle</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As the smartphone infiltrates into all aspects of society in an atomized way， the age of being mobile arrives and gives rise to some changes of our lifestyle which enhance people’s“individuation”and make the relationship... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41540694" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As the smartphone infiltrates into all aspects of society in an atomized way， the age of being mobile arrives and gives rise to some changes of our lifestyle which enhance people’s“individuation”and make the relationship between“human-smartphone-world”more and more hermeneutic， exacerbating the feeling of drift and insecurity of human mind.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41540694" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="04180632517719ba8aae8d9f7868d31a" rel="nofollow" data-download="{"attachment_id":61699082,"asset_id":41540694,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button 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information","url":"https://www.academia.edu/Documents/in/Philosophy_of_information?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="81221" href="https://www.academia.edu/Documents/in/Smartphones">Smartphones</a>, <script data-card-contents-for-ri="81221" type="text/json">{"id":81221,"name":"Smartphones","url":"https://www.academia.edu/Documents/in/Smartphones?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="519433" href="https://www.academia.edu/Documents/in/Responsible_innovation">Responsible innovation</a><script data-card-contents-for-ri="519433" type="text/json">{"id":519433,"name":"Responsible innovation","url":"https://www.academia.edu/Documents/in/Responsible_innovation?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41540694]'), work: {"id":41540694,"title":"The Influence of Smartphone on the 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Liu（刘战雄）","profile_url":"https://njau.academia.edu/ZhanxiongLiu%E5%88%98%E6%88%98%E9%9B%84?f_ri=855","photo":"https://0.academia-photos.com/28504830/9301289/70427196/s65_zhanxiong.liu_.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":34623,"name":"Philosophy of information","url":"https://www.academia.edu/Documents/in/Philosophy_of_information?f_ri=855","nofollow":false},{"id":81221,"name":"Smartphones","url":"https://www.academia.edu/Documents/in/Smartphones?f_ri=855","nofollow":false},{"id":519433,"name":"Responsible innovation","url":"https://www.academia.edu/Documents/in/Responsible_innovation?f_ri=855","nofollow":false},{"id":1164089,"name":"Responsible Research and Innovation","url":"https://www.academia.edu/Documents/in/Responsible_Research_and_Innovation?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41059773" data-work_id="41059773" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41059773/La_nature_humaine_et_la_technologie">La nature humaine et la technologie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En passant par les définitions philosophiques de nature, technique et technologie, nous allons nous poser les questions suivantes : la technique appartient-elle véritablement au monde humain, est-elle naturelle ? Constitue-t-elle une... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41059773" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En passant par les définitions philosophiques de nature, technique et technologie, nous allons nous poser les questions suivantes : la technique appartient-elle véritablement au monde humain, est-elle naturelle ? Constitue-t-elle une caractéristique de la nature de l’homme ?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41059773" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cccde234cc78585594ea740ee4846f5f" rel="nofollow" data-download="{"attachment_id":61330714,"asset_id":41059773,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61330714/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="80054740" href="https://sorbonne-fr.academia.edu/GiadaPistilli">Giada Pistilli</a><script data-card-contents-for-user="80054740" type="text/json">{"id":80054740,"first_name":"Giada","last_name":"Pistilli","domain_name":"sorbonne-fr","page_name":"GiadaPistilli","display_name":"Giada Pistilli","profile_url":"https://sorbonne-fr.academia.edu/GiadaPistilli?f_ri=855","photo":"https://0.academia-photos.com/80054740/19881722/64531195/s65_giada.pistilli.png"}</script></span></span></li><li class="js-paper-rank-work_41059773 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41059773"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41059773, container: ".js-paper-rank-work_41059773", }); 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$(".js-view-count[data-work-id=41059773]").text(description); $(".js-view-count-work_41059773").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41059773").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41059773"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="51265" href="https://www.academia.edu/Documents/in/Philosophie">Philosophie</a>, <script data-card-contents-for-ri="51265" type="text/json">{"id":51265,"name":"Philosophie","url":"https://www.academia.edu/Documents/in/Philosophie?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="406213" href="https://www.academia.edu/Documents/in/Philosophy_of_Technics">Philosophy of Technics</a><script data-card-contents-for-ri="406213" type="text/json">{"id":406213,"name":"Philosophy of Technics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technics?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41059773]'), work: {"id":41059773,"title":"La nature humaine et la technologie","created_at":"2019-11-25T08:15:10.823-08:00","url":"https://www.academia.edu/41059773/La_nature_humaine_et_la_technologie?f_ri=855","dom_id":"work_41059773","summary":"En passant par les définitions philosophiques de nature, technique et technologie, nous allons nous poser les questions suivantes : la technique appartient-elle véritablement au monde humain, est-elle naturelle ? Constitue-t-elle une caractéristique de la nature de l’homme ? ","downloadable_attachments":[{"id":61330714,"asset_id":41059773,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":80054740,"first_name":"Giada","last_name":"Pistilli","domain_name":"sorbonne-fr","page_name":"GiadaPistilli","display_name":"Giada Pistilli","profile_url":"https://sorbonne-fr.academia.edu/GiadaPistilli?f_ri=855","photo":"https://0.academia-photos.com/80054740/19881722/64531195/s65_giada.pistilli.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=855","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":51265,"name":"Philosophie","url":"https://www.academia.edu/Documents/in/Philosophie?f_ri=855","nofollow":false},{"id":406213,"name":"Philosophy of Technics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technics?f_ri=855","nofollow":false},{"id":1555753,"name":"Philosophie de la Technique","url":"https://www.academia.edu/Documents/in/Philosophie_de_la_Technique?f_ri=855"},{"id":3053545,"name":"Philosophie de la technique et de la technologie","url":"https://www.academia.edu/Documents/in/Philosophie_de_la_technique_et_de_la_technologie?f_ri=855"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31059006" data-work_id="31059006" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31059006/Games_een_bemiddelend_ethisch_spel">Games: een bemiddelend ethisch spel</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Mijn bachelorscriptie waarin ik de ethische dimensies van games onderzoek. In deel 1 laat ik zien dat games als een technisch artefact gezien kunnen worden. In deel 2 bespreek ik de morele relevantie van games. Ik sluit af met enkele... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31059006" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Mijn bachelorscriptie waarin ik de ethische dimensies van games onderzoek. In deel 1 laat ik zien dat games als een technisch artefact gezien kunnen worden. In deel 2 bespreek ik de morele relevantie van games. Ik sluit af met enkele reflecties en mijn conclusie in deel 3.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31059006" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a21d294765b5922d5435d2787cb4dbb9" rel="nofollow" data-download="{"attachment_id":51493165,"asset_id":31059006,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51493165/download_file?st=MTczMjQyNTk3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25082868" href="https://pthu.academia.edu/BramWassenaar">Bram Wassenaar</a><script data-card-contents-for-user="25082868" type="text/json">{"id":25082868,"first_name":"Bram","last_name":"Wassenaar","domain_name":"pthu","page_name":"BramWassenaar","display_name":"Bram Wassenaar","profile_url":"https://pthu.academia.edu/BramWassenaar?f_ri=855","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_31059006 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31059006"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31059006, container: ".js-paper-rank-work_31059006", }); 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$(".js-view-count[data-work-id=31059006]").text(description); $(".js-view-count-work_31059006").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31059006").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31059006"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5199" href="https://www.academia.edu/Documents/in/Video_Games">Video Games</a>, <script data-card-contents-for-ri="5199" type="text/json">{"id":5199,"name":"Video Games","url":"https://www.academia.edu/Documents/in/Video_Games?f_ri=855","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="50932" href="https://www.academia.edu/Documents/in/Games">Games</a><script data-card-contents-for-ri="50932" type="text/json">{"id":50932,"name":"Games","url":"https://www.academia.edu/Documents/in/Games?f_ri=855","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31059006]'), work: {"id":31059006,"title":"Games: een bemiddelend ethisch spel","created_at":"2017-01-24T04:16:30.589-08:00","url":"https://www.academia.edu/31059006/Games_een_bemiddelend_ethisch_spel?f_ri=855","dom_id":"work_31059006","summary":"Mijn bachelorscriptie waarin ik de ethische dimensies van games onderzoek. In deel 1 laat ik zien dat games als een technisch artefact gezien kunnen worden. In deel 2 bespreek ik de morele relevantie van games. Ik sluit af met enkele reflecties en mijn conclusie in deel 3.","downloadable_attachments":[{"id":51493165,"asset_id":31059006,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25082868,"first_name":"Bram","last_name":"Wassenaar","domain_name":"pthu","page_name":"BramWassenaar","display_name":"Bram Wassenaar","profile_url":"https://pthu.academia.edu/BramWassenaar?f_ri=855","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=855","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=855","nofollow":false},{"id":5199,"name":"Video Games","url":"https://www.academia.edu/Documents/in/Video_Games?f_ri=855","nofollow":false},{"id":50932,"name":"Games","url":"https://www.academia.edu/Documents/in/Games?f_ri=855","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div></div><div 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