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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Appeased</title><link rel="canonical" href="https://biblehub.com/topical/a/appeased.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/acts/19-35.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/appeased.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Appeased</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/appease.htm" title="Appease">◄</a> Appeased <a href="/topical/a/appeases.htm" title="Appeases">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "appeased" in the biblical context often refers to the calming or pacifying of anger, wrath, or conflict. It is a concept that appears in various narratives and teachings throughout the Scriptures, illustrating both human and divine interactions.<br><br><b>Old Testament Context</b><br><br>In the Old Testament, the idea of appeasement is frequently associated with the calming of God's righteous anger or the resolution of human conflicts. One notable example is found in the account of Jacob and Esau. After years of estrangement, Jacob seeks to appease his brother Esau's anger by sending gifts ahead of their meeting. <a href="/genesis/32-20.htm">Genesis 32:20</a> records Jacob's thought process: "For he thought, 'I will appease him with the gift that is going ahead of me. After that I will see his face; perhaps he will accept me.'"<br><br>The concept of appeasement is also evident in the sacrificial system established in the Mosaic Law. Sacrifices and offerings were instituted as a means to atone for sin and to restore fellowship between God and His people. <a href="/leviticus/1-4.htm">Leviticus 1:4</a> states, "He shall lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him." Here, the sacrificial act serves to appease God's holiness and justice, allowing for reconciliation.<br><br><b>New Testament Context</b><br><br>In the New Testament, the ultimate act of appeasement is found in the atoning work of Jesus Christ. The sacrificial death of Christ on the cross is portrayed as the means by which God's wrath against sin is satisfied. <a href="/romans/3-25.htm">Romans 3:25</a> declares, "God presented Him as the atoning sacrifice through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand."<br><br>The appeasement of God's wrath through Christ's sacrifice is central to the message of the Gospel. It underscores the gravity of sin and the necessity of divine justice, while simultaneously highlighting God's love and mercy. The Apostle John emphasizes this in 1 <a href="/john/2-2.htm">John 2:2</a> : "He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."<br><br><b>Human Relationships</b><br><br>In human relationships, the concept of appeasement can be seen in the call for reconciliation and peacemaking. Jesus taught the importance of resolving conflicts and seeking peace with others. In <a href="/matthew/5-23.htm">Matthew 5:23-24</a> , He instructs, "Therefore if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift."<br><br>The biblical principle of appeasement in human interactions involves humility, forgiveness, and the pursuit of peace. It reflects the character of God, who desires harmony and reconciliation among His creation.<br><br><b>Conclusion</b><br><br>The theme of appeasement in the Bible is multifaceted, encompassing divine-human relationships and interpersonal dynamics. It highlights the seriousness of sin, the necessity of atonement, and the transformative power of reconciliation. Through the lens of Scripture, appeasement is not merely about pacifying anger but is deeply connected to justice, mercy, and the restoration of relationships.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2435.htm"><span class="l">2435. hilasterion -- propitiatory</span></a> <br><b>...</b> hil-as-tay'-ree-on) Short Definition: a sin offering, covering Definition: (a) a<br> sin offering, by which the wrath of the deity shall be <b>appeased</b>; a means of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2435.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/448.htm"><span class="l">448. anileos -- without mercy.</span></a> <br><b>...</b> 448 (from 1 , "without" and 2436 , "propitious, <b>appeased</b>") -- properly, without<br> propitiation (divine appeasement), ie without the mercy of God's -loyalty <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/448.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5162.htm"><span class="l">5162. nacham -- to be sorry, console oneself</span></a><br><b>...</b> root Definition to be sorry, console oneself NASB Word Usage am sorry (1), <b>appeased</b><br> (1), become a consolation (1), change mind (6), change minds (1), changed <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5162.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5117.htm"><span class="l">5117. nuach -- to rest</span></a><br><b>...</b> root Definition to rest NASB Word Usage abandon (2), allays (1), allow (1), appease<br> (1), <b>appeased</b> (1), been at rest (1), calm (1), came to rest (1), camped (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5117.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/scholasticus/the_ecclesiastical_history_of_scholasticus/chapter_xxxii_the_emperor_valens_appeased.htm"><span class="l">The Emperor Valens, <b>Appeased</b> by the Oration of Themistius the <b>...</b></span></a> <br><b>...</b> Book IV. Chapter XXXII."The Emperor Valens, <b>appeased</b> by the Oration of Themistius<br> the Philosopher, abates his Persecution of the Christians. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xxxii the emperor valens appeased.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_27_the_pelagians_argue_that.htm"><span class="l">The Pelagians Argue that God Sometimes Closes the Womb in Anger <b>...</b></span></a> <br><b>...</b> Book II. Chapter 27."The Pelagians Argue that God Sometimes Closes the Womb<br> in Anger, and Opens It When <b>Appeased</b>. Carefully consider <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 27 the pelagians argue that.htm</font><p><a href="/library/cyprian/the_epistles_of_cyprian/epistle_ix_to_the_clergy.htm"><span class="l">Epistle ix. To the Clergy, Concerning Certain Presbyters who had <b>...</b></span></a> <br><b>...</b> To the Clergy, Concerning Certain Presbyters Who Had Rashly Granted Peace to the<br> Lapsed Before the Persecution Had Been <b>Appeased</b>, and Without the Privity of <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/the epistles of cyprian/epistle ix to the clergy.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_11_a_difficulty_how_we.htm"><span class="l">A Difficulty, How we are Justified in the Blood of the Son of God.</span></a> <br><b>...</b> by the death of His Son?" Was it indeed so, that when God the Father was wroth with<br> us, He saw the death of His Son for us, and was <b>appeased</b> towards us? <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 11 a difficulty how we.htm</font><p><a href="/library/eiselen/the_christian_view_of_the_old_testament/chapter_v_the_old_testament.htm"><span class="l">The Old Testament and Comparative Religion</span></a> <br><b>...</b> That the heart anger of my lord be <b>appeased</b>, A god unknown to me be <b>appeased</b>, A<br> goddess unknown to me be <b>appeased</b>, A known and unknown god be <b>appeased</b>, A known <b>...</b> <br><font color="#ff6600" size="-1">/.../eiselen/the christian view of the old testament/chapter v the old testament.htm</font><p><a href="/library/lactantius/a_treatise_on_the_anger_of_god_addressed_to_donatus/chap_xxi_of_the_anger_of.htm"><span class="l">Of the Anger of God and Man.</span></a> <br><b>...</b> Therefore He who commands us to be angry is manifestly Himself angry; He who enjoins<br> us to be quickly <b>appeased</b> is manifestly Himself easy to be <b>appeased</b>: for <b>...</b> <br><font color="#ff6600" size="-1">/.../chap xxi of the anger of.htm</font><p><a href="/library/cyprian/the_epistles_of_cyprian/epistle_xxxix_to_the_people.htm"><span class="l">Epistle xxxix. To the People, Concerning Five Schismatic <b>...</b></span></a> <br><b>...</b> of a fallacious peace, to a fatal rashness, leaving off prayers and supplications,<br> whereby, with long and continual satisfaction, the Lord is to be <b>appeased</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/the epistles of cyprian/epistle xxxix to the people.htm</font><p><a href="/library/augustine/city_of_god/chapter_21_of_the_power.htm"><span class="l">Of the Power Delegated to Demons for the Trial and Glorification <b>...</b></span></a> <br><b>...</b> the evil genius has been first of all propitiated, implying that the evil deities<br> had greater power than the good; for, until they have been <b>appeased</b> and give <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/city of god/chapter 21 of the power.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_philosopher_suitably_assigns.htm"><span class="l">Whether the Philosopher Suitably Assigns the Species of Anger?</span></a> <br><b>...</b> are "choleric," some "sullen," and some "ill-tempered" or "stern." According to<br> him, a person is said to be "sullen" whose anger "is <b>appeased</b> with difficulty <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the philosopher suitably assigns.htm</font><p><a href="/library/aquinas/summa_theologica/whether_anger_is_more_grievous.htm"><span class="l">Whether Anger is More Grievous than Hatred?</span></a> <br><b>...</b> Wherefore the Philosopher says (Rhet. ii, 4) that "the angry man is <b>appeased</b><br> if many evils befall, whereas the hater is never <b>appeased</b>.". <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether anger is more grievous.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/appeased.htm"><span class="l"><b>Appeased</b> (11 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Appeased</b> (11 Occurrences). Acts 19:35 And when<br> the townclerk had <b>appeased</b> the people, he said, Ye men of <b>...</b><br><font color="#ff6600" size="-1">/a/appeased.htm - 9k</font><p><a href="/topical/a/appease.htm"><span class="l">Appease (11 Occurrences)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. APPEASE. a-pez': "To make one at peace." Esau<br> is <b>appeased</b>, ie placated, won over by means of presents (Genesis 32:20). <b>...</b><br><font color="#ff6600" size="-1">/a/appease.htm - 10k</font><p><a href="/topical/k/knoweth.htm"><span class="l">Knoweth (152 Occurrences)</span></a><br><b>...</b> Acts 19:35 And when the townclerk had <b>appeased</b> the people, he said, Ye men of Ephesus,<br> what man is there that knoweth not how that the city of the Ephesians is <b>...</b><br><font color="#ff6600" size="-1">/k/knoweth.htm - 35k</font><p><a href="/topical/n/nabal.htm"><span class="l">Nabal (18 Occurrences)</span></a><br><b>...</b> She so courteously and persuasively pled her cause that David's anger was <b>appeased</b>,<br> and he said to her, "Blessed be the Lord God of Israel which sent thee this <b>...</b><br><font color="#ff6600" size="-1">/n/nabal.htm - 16k</font><p><a href="/topical/j/jupiter.htm"><span class="l">Jupiter (3 Occurrences)</span></a><br><b>...</b> Acts 19:35 And when the townclerk had <b>appeased</b> the people, he said, Ye men of Ephesus,<br> what man is there that knoweth not how that the city of the Ephesians is <b>...</b><br><font color="#ff6600" size="-1">/j/jupiter.htm - 10k</font><p><a href="/topical/w/worshipper.htm"><span class="l">Worshipper (15 Occurrences)</span></a><br><b>...</b> Acts 19:35 And when the townclerk had <b>appeased</b> the people, he said, Ye men of Ephesus,<br> what man is there that knoweth not how that the city of the Ephesians is <b>...</b><br><font color="#ff6600" size="-1">/w/worshipper.htm - 11k</font><p><a href="/topical/w/worshiper.htm"><span class="l">Worshiper (5 Occurrences)</span></a><br><b>...</b> Acts 19:35 And when the town-clerk had <b>appeased</b> the people, he said, Ye men of Ephesus,<br> what man is there that knoweth not that the city of the Ephesians is a <b>...</b><br><font color="#ff6600" size="-1">/w/worshiper.htm - 8k</font><p><a href="/topical/i/insatiable.htm"><span class="l">Insatiable (3 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (a.) Incapable of being satisfied or <b>appeased</b>; as, an<br> insatiable appetite, thirst, or desire. Multi-Version Concordance <b>...</b><br><font color="#ff6600" size="-1">/i/insatiable.htm - 7k</font><p><a href="/topical/i/implacable.htm"><span class="l">Implacable (2 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Not to be <b>appeased</b>; incapable of being pacified;<br> inexorable; as, an implacable prince. 2. (a.) Incapable <b>...</b><br><font color="#ff6600" size="-1">/i/implacable.htm - 7k</font><p><a href="/topical/t/town-clerk.htm"><span class="l">Town-clerk (1 Occurrence)</span></a><br><b>...</b> Acts 19:35 And when the town-clerk had <b>appeased</b> the people, he said, Ye men of Ephesus,<br> what man is there that knoweth not that the city of the Ephesians is a <b>...</b><br><font color="#ff6600" size="-1">/t/town-clerk.htm - 6k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/propitiation.html">What is propitiation? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Ryrie-Study-Bible.html">What is the Ryrie Study Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Ramadan.html">What is Ramadan? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Appeased (11 Occurrences)</span><p><span class="rtext"><a href="/acts/19-35.htm">Acts 19:35</a></span><br />And when the townclerk had <span class="boldtext">appeased</span> the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/1_samuel/13-12.htm">1 Samuel 13:12</a></span><br />and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not <span class="boldtext">appeased</span>; and I force myself, and cause the burnt-offering to ascend.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_chronicles/33-12.htm">2 Chronicles 33:12</a></span><br />And when he is in distress he hath <span class="boldtext">appeased</span> the face of Jehovah his God, and is humbled exceedingly before the God of his fathers,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/esther/2-1.htm">Esther 2:1</a></span><br />After these things, when the wrath of king Ahasuerus was <span class="boldtext">appeased</span>, he remembered Vashti, and what she had done, and what was decreed against her.<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/esther/7-10.htm">Esther 7:10</a></span><br />So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was <span class="boldtext">appeased</span>. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/psalms/119-58.htm">Psalms 119:58</a></span><br />I <span class="boldtext">appeased</span> Thy face with the whole heart, Favour me according to Thy saying.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/proverbs/6-35.htm">Proverbs 6:35</a></span><br />He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/isaiah/57-6.htm">Isaiah 57:6</a></span><br />Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be <span class="boldtext">appeased</span> for these things?<br /><span class="source">(WEB ASV RSV)</span><p><span class="rtext"><a href="/ezekiel/5-13.htm">Ezekiel 5:13</a></span><br />Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Yahweh, have spoken in my zeal, when I have accomplished my wrath on them.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/daniel/9-13.htm">Daniel 9:13</a></span><br />as it is written in the law of Moses, all this evil hath come upon us, and we have not <span class="boldtext">appeased</span> the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/zechariah/6-8.htm">Zechariah 6:8</a></span><br />Then he called to me, and spoke to me, saying, "Behold, those who go toward the north country have quieted my spirit in the north country."<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/appeased.htm">Appeased</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/a/appeased.htm">Appeased (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/appeaseth.htm">Appeaseth (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wrathful.htm">Wrathful (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/contention.htm">Contention (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stirs.htm">Stirs (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/slow.htm">Slow (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/strife.htm">Strife (71 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/a/appease.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Appease"><img src="/left.png" name="lft" border="0" alt="Appease" /></a></div><div id="right"><a href="/topical/a/appeases.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Appeases"><img src="/right.png" name="rght" border="0" alt="Appeases" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>