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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Appease</title><link rel="canonical" href="https://biblehub.com/topical/a/appease.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/32-20.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/appease.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Appease</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/appears.htm" title="Appears">◄</a> Appease <a href="/topical/a/appeased.htm" title="Appeased">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "appease" in the biblical context often involves the idea of pacifying anger or wrath, particularly that of God, through specific actions or offerings. This term is closely related to the notions of atonement, reconciliation, and propitiation, which are central themes in the Bible.<br><br><b>Old Testament Context</b><br><br>In the Old Testament, the idea of appeasing God's wrath is frequently associated with sacrifices and offerings. The sacrificial system established in the Mosaic Law was a means by which the Israelites could atone for their sins and restore their relationship with God. <a href="/bsb/leviticus/1.htm">Leviticus 1-7</a> outlines various offerings, including burnt offerings, sin offerings, and guilt offerings, which were intended to appease God's righteous anger against sin.<br><br>One notable example is found in the account of Jacob and Esau. Jacob, fearing Esau's wrath, sought to appease him with gifts. <a href="/genesis/32-20.htm">Genesis 32:20</a> states, "And you are to say, ‘Look, your servant Jacob is right behind us.’ For he thought, ‘I will appease him with these gifts that are going before me. After that I can face him, and perhaps he will accept me.’" Here, the act of appeasement is seen in the context of human relationships, reflecting a broader principle of reconciliation.<br><br><b>New Testament Context</b><br><br>In the New Testament, the concept of appeasement is transformed through the work of Jesus Christ. The sacrificial death of Christ is presented as the ultimate means of appeasing God's wrath against sin. <a href="/romans/3-25.htm">Romans 3:25</a> states, "God presented Him as the atoning sacrifice through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand." The term "atoning sacrifice" (often translated as "propitiation") indicates that Christ's sacrifice satisfies the demands of God's justice, thus appeasing His wrath.<br><br>The Epistle to the Hebrews further elaborates on this theme, emphasizing that the sacrifices of the Old Covenant were insufficient to fully appease God's wrath, but Christ's once-for-all sacrifice is entirely sufficient (<a href="/hebrews/10.htm">Hebrews 10:1-14</a>). This underscores the belief that true appeasement of divine wrath is achieved not through human efforts or offerings, but through faith in the redemptive work of Jesus.<br><br><b>Theological Implications</b><br><br>Theologically, the concept of appeasement in the Bible underscores the seriousness of sin and the holiness of God. It highlights the necessity of a mediator who can bridge the gap between a holy God and sinful humanity. The sacrificial system of the Old Testament pointed forward to the ultimate sacrifice of Christ, who, as both God and man, is uniquely qualified to appease God's wrath and reconcile humanity to Him.<br><br>The idea of appeasement also emphasizes God's love and mercy. While God's justice demands satisfaction for sin, His love provides the means of appeasement through the sacrifice of His Son. This dual aspect of God's character—His justice and His mercy—is a central theme in Christian theology and is vividly portrayed in the doctrine of atonement.<br><br>In summary, the biblical concept of appease involves the pacification of divine wrath through sacrifice, culminating in the New Testament revelation of Jesus Christ as the ultimate atoning sacrifice. This reflects the profound truth of God's justice and mercy, offering believers the assurance of reconciliation with God through faith in Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>v. t.</I>) To pacify; to dispel anger or hatred; to make quiet; to calm; as to appease hunger or thirst; to reduce to a state of peace; to still; as, to appease the tumult of the ocean, or of the passions.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">APPEASE</span><p>a-pez': "To make one at peace." Esau is appeased, i.e. placated, won over by means of presents (<a href="/genesis/32-20.htm">Genesis 32:20</a>). One "slow to anger appeaseth strife," i.e. puts an end to it (<a href="/proverbs/15-18.htm">Proverbs 15:18</a>). the Revised Version (British and American) changes "appeased" of the King James Version in <a href="/acts/19-35.htm">Acts 19:35</a> into "quieted" (Greek katastello, "put down," "suppress," "restrain," referring to a popular commotion).<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2687.htm"><span class="l">2687. katastello -- to keep down</span></a> <br><b>...</b> to keep down. Part of Speech: Verb Transliteration: katastello Phonetic Spelling:<br> (kat-as-tel'-lo) Short Definition: I <b>appease</b>, restrain Definition: I let down <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2687.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2433.htm"><span class="l">2433. hilaskomai -- to be propitious, make propitiation for</span></a> <br><b>...</b> divine wrath on sin") -- properly, to extend , showing mercy by satisfying (literally,<br> propitiating) the wrath of God on sin; "to conciliate, <b>appease</b>, (so the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2433.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2470b.htm"><span class="l">2470b. chalah -- to mollify, <b>appease</b>, entreat the favor of</span></a><br><b>...</b> 2470a, 2470b. chalah. 2471 . to mollify, <b>appease</b>, entreat the favor<br> of. Transliteration: chalah Short Definition: entreat. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2470b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3722.htm"><span class="l">3722. kaphar -- to cover over, pacify, make propitiation</span></a><br><b>...</b> 3721, 3722. kaphar. 3722a . to cover over, pacify, make propitiation.<br> Transliteration: kaphar Phonetic Spelling: (kaw-far') Short Definition: <b>appease</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3722.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/8252.htm"><span class="l">8252. shaqat -- to be quiet or undisturbed</span></a><br><b>...</b> <b>appease</b>, idleness, at, be at, be in, give quietness, be at, be in,. A primitive<br> root; to repose (usually figurative) -- <b>appease</b>, idleness <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8252.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7918.htm"><span class="l">7918. shakak -- to decrease, abate</span></a><br><b>...</b> root Definition to decrease, abate NASB Word Usage lessen (1), lying in wait<br> (1), subsided (3). <b>appease</b>, assuage, make to cease, pacify, set. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7918.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3722a.htm"><span class="l">3722a. kaphar -- to cover over, pacify, make propitiation</span></a><br><b>...</b> Word Origin denominative verb from kopher Definition to cover over, pacify, make<br> propitiation NASB Word Usage <b>appease</b> (1), <b>appease</b>* (1), atone (3), atoned (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3722a.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6440.htm"><span class="l">6440. panim -- face, faces</span></a><br><b>...</b> 1), after* (1), again (1), against (6), against* (2), aged* (1), ahead (15), along*<br> (1), anger (1), another* (1), appearance (2), <b>appease</b>* (1), around (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6440.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5117.htm"><span class="l">5117. nuach -- to rest</span></a><br><b>...</b> root Definition to rest NASB Word Usage abandon (2), allays (1), allow (1), <b>appease</b><br> (1), appeased (1), been at rest (1), calm (1), came to rest (1), camped (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5117.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/scholasticus/the_ecclesiastical_history_of_scholasticus/chapter_xxx_dissension_about_a_successor.htm"><span class="l">Dissension About a Successor to Auxentius, Bishop of Milan. <b>...</b></span></a> <br><b>...</b> Ambrose, Governor of the Province, going to <b>appease</b> the Tumult, is by General Consent<br> and with the Approval of the Emperor Valentinian elected to the Bishopric <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xxx dissension about a successor.htm</font><p><a href="/library/melanchthon/the_apology_of_the_augsburg_confession/part_7_reply_to_the.htm"><span class="l">Reply to the Arguments of the Adversaries.</span></a> <br><b>...</b> they imitate them, and think that through similar works they merit the remission<br> of sins and grace; they think that through these works they <b>appease</b> the wrath <b>...</b> <br><font color="#ff6600" size="-1">/.../melanchthon/the apology of the augsburg confession/part 7 reply to the.htm</font><p><a href="/library/melanchthon/the_apology_of_the_augsburg_confession/part_20_article_xv_viii_.htm"><span class="l">Article xv (viii): of Human Traditions in the Church.</span></a> <br><b>...</b> They altogether condemn the second part, in which we say that human traditions<br> instituted to <b>appease</b> God, to merit grace, and make satisfactions for sins are <b>...</b> <br><font color="#ff6600" size="-1">/.../melanchthon/the apology of the augsburg confession/part 20 article xv viii .htm</font><p><a href="/library/bernard/some_letters_of_saint_bernard_abbot_of_clairvaux/letter_lix_to_the_duchess.htm"><span class="l">Letter Lix to the Duchess of Burgundy</span></a> <br><b>...</b> LETTER LIX To the Duchess of Burgundy. To the Duchess of Burgundy [90] He tries<br> to <b>appease</b> her anger against Hugo, and asks her assent to a certain marriage. <b>...</b> <br><font color="#ff6600" size="-1">/.../some letters of saint bernard abbot of clairvaux/letter lix to the duchess.htm</font><p><a href="/library/augustine/city_of_god/chapter_12_of_the_rituals_of.htm"><span class="l">Of the Rituals of False Gods Instituted by the Kings of Greece in <b>...</b></span></a> <br><b>...</b> Then the musical games were instituted for the Delphic Apollo, to <b>appease</b> his anger,<br> through which they thought the regions of Greece were afflicted with <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/city of god/chapter 12 of the rituals of.htm</font><p><a href="/library/johnson/the_new_testament_commentary_vol_iii_john/christ_crucified.htm"><span class="l">Christ Crucified.</span></a> <br><b>...</b> Scourging was the usual preliminary of the Romans to an execution, but Pilate still<br> hoped to <b>appease</b> the Jews by the suffering and humiliation of Jesus <b>...</b> <br><font color="#ff6600" size="-1">/.../johnson/the new testament commentary vol iii john/christ crucified.htm</font><p><a href="/library/melanchthon/the_apology_of_the_augsburg_confession/part_30_what_a_sacrifice.htm"><span class="l">What a Sacrifice Is, and what are the Species of Sacrifice.</span></a> <br><b>...</b> The Latins called a victim that which in great calamities, where God seemed to be<br> especially enraged, was offered to <b>appease</b> God's wrath, a piaculum; and they <b>...</b> <br><font color="#ff6600" size="-1">/.../melanchthon/the apology of the augsburg confession/part 30 what a sacrifice.htm</font><p><a href="/library/tauler/the_inner_way/sermon_x_on_the_nativity.htm"><span class="l">On the Nativity of John the Baptist the First Sermon</span></a> <br><b>...</b> And, however much they may do in outward discipline, it will not really help them<br> at all; they will anger God much more than they will <b>appease</b> Him. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/tauler/the inner way/sermon x on the nativity.htm</font><p><a href="/library/binning/the_works_of_the_rev_hugh_binning/sermon_xiii_and_for_sin.htm"><span class="l">"And for Sin Condemned Sin in the Flesh. "</span></a> <br><b>...</b> coming, certainly by tradition from the fathers, who have looked afar off to this<br> day, when this sweet-smelling sacrifice should be offered up to <b>appease</b> Heaven <b>...</b> <br><font color="#ff6600" size="-1">/.../binning/the works of the rev hugh binning/sermon xiii and for sin.htm</font><p><a href="/library/various/constitutions_of_the_holy_apostles/sec_ii_election_and_ordination_of.htm"><span class="l">Election and Ordination of Bishops: Form of Service on Sundays.</span></a> <br><b>...</b> may feed Thy holy flock, and discharge the office of an high priest to Thee, and<br> minister to Thee, unblameably night and day; that he may <b>appease</b> Thee, and <b>...</b> <br><font color="#ff6600" size="-1">/.../constitutions of the holy apostles/sec ii election and ordination of.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/appease.htm"><span class="l"><b>Appease</b> (11 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (vt) To pacify; to dispel anger or hatred; to make quiet;<br> to calm; as to <b>appease</b> hunger or <b>...</b> Int. Standard Bible Encyclopedia. <b>APPEASE</b>. <b>...</b><br><font color="#ff6600" size="-1">/a/appease.htm - 10k</font><p><a href="/topical/c/conciliate.htm"><span class="l">Conciliate (1 Occurrence)</span></a><br><b>...</b> Noah Webster's Dictionary (vt) To win over; to <b>appease</b>; to gain friendship from<br> a state of hostility; to gain the good will or favor of; to make friendly; to <b>...</b><br><font color="#ff6600" size="-1">/c/conciliate.htm - 7k</font><p><a href="/topical/a/appeased.htm"><span class="l">Appeased (11 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/a/appeased.htm - 9k</font><p><a href="/topical/a/appears.htm"><span class="l">Appears (38 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/a/appears.htm - 17k</font><p><a href="/topical/q/quiet.htm"><span class="l">Quiet (167 Occurrences)</span></a><br><b>...</b> 9. (vt) To calm; to <b>appease</b>; to pacify; to lull; to allay; to tranquillize; as,<br> to quiet the passions; to quiet clamors or disorders; to quiet pain or grief. <b>...</b><br><font color="#ff6600" size="-1">/q/quiet.htm - 37k</font><p><a href="/topical/r/rizpah.htm"><span class="l">Rizpah (4 Occurrences)</span></a><br><b>...</b> David anxious, and in seeking a reason for the affliction he concluded that it lay<br> in Saul's unavenged conduct to the Gibeonites (21:2). To <b>appease</b> Yahweh he <b>...</b><br><font color="#ff6600" size="-1">/r/rizpah.htm - 10k</font><p><a href="/topical/r/reg'em-mel'ech.htm"><span class="l">Reg'em-mel'ech (1 Occurrence)</span></a><br><b>...</b> Reg'em-mel'ech (1 Occurrence). Zechariah 7:2 And Beth-El sendeth Sherezer and<br> Regem-Melech, and its men, to <b>appease</b> the face of Jehovah, (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/r/reg'em-mel'ech.htm - 6k</font><p><a href="/topical/m/mollify.htm"><span class="l">Mollify</span></a><br><b>...</b> 2. (vt) To assuage, as pain or irritation, to <b>appease</b>, as excited feeling or passion;<br> to pacify; to calm. Int. Standard Bible Encyclopedia. MOLLIFY. <b>...</b><br><font color="#ff6600" size="-1">/m/mollify.htm - 7k</font><p><a href="/topical/p/propitiate.htm"><span class="l">Propitiate (1 Occurrence)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (v.) To <b>appease</b> to render favorable; to conciliate;<br> to atone. Multi-Version Concordance Propitiate (1 Occurrence). <b>...</b><br><font color="#ff6600" size="-1">/p/propitiate.htm - 6k</font><p><a href="/topical/p/peradventure.htm"><span class="l">Peradventure (35 Occurrences)</span></a><br><b>...</b> For he said, I will <b>appease</b> him with the present that goeth before me, and afterward<br> I will see his face; peradventure he will accept of me. (KJV JPS ASV WBS). <b>...</b><br><font color="#ff6600" size="-1">/p/peradventure.htm - 18k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/clear-conscience.html">How can I get a clear conscience? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/ark-of-the-covenant.html">What is the Ark of the Covenant? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Caiaphas-in-the-Bible.html">Who was Caiaphas in the Bible? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/appease.htm">Appease: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Appease (11 Occurrences)</span><p><span class="rtext"><a href="/genesis/32-20.htm">Genesis 32:20</a></span><br />You shall say,'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will <span class="boldtext">appease</span> him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me."<br /><span class="source">(WEB KJV JPS ASV WBS NAS RSV)</span><p><span class="rtext"><a href="/1_kings/13-6.htm">1 Kings 13:6</a></span><br />And the king answereth and saith unto the man of God, '<span class="boldtext">Appease</span>, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;' and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/20-10.htm">Job 20:10</a></span><br />His children shall seek the favor of the poor, And his hands shall give back his wealth. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/psalms/45-12.htm">Psalms 45:12</a></span><br />And the daughter of Tyre with a present, The rich of the people do <span class="boldtext">appease</span> thy face.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/proverbs/16-14.htm">Proverbs 16:14</a></span><br />The wrath of the king is like those who give news of death, but a wise man will put peace in place of it.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/16-42.htm">Ezekiel 16:42</a></span><br />And I will <span class="boldtext">appease</span> my fury against thee, and my jealousy shall depart from thee; and I will be quiet, and will be no more angry.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/ezekiel/21-17.htm">Ezekiel 21:17</a></span><br />I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/zechariah/7-2.htm">Zechariah 7:2</a></span><br />And Beth-El sendeth Sherezer and Regem-Melech, and its men, to <span class="boldtext">appease</span> the face of Jehovah,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/zechariah/8-21.htm">Zechariah 8:21</a></span><br />Yea, gone have inhabitants of one To another, saying: We go diligently, To <span class="boldtext">appease</span> the face of Jehovah, To seek Jehovah of Hosts -- I go, even I.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/zechariah/8-22.htm">Zechariah 8:22</a></span><br />Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to <span class="boldtext">appease</span> the face of Jehovah.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/malachi/1-9.htm">Malachi 1:9</a></span><br />And now, <span class="boldtext">appease</span>, I pray thee, the face of God, And He doth favour us; From your own hand hath this been, Doth He accept of you appearances? Said Jehovah of Hosts.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/appease.htm">Appease</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/a/appease.htm">Appease (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/knoweth.htm">Knoweth (152 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nabal.htm">Nabal (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jupiter.htm">Jupiter (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/worshipper.htm">Worshipper (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/worshiper.htm">Worshiper (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/insatiable.htm">Insatiable (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/implacable.htm">Implacable (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/town-clerk.htm">Town-clerk (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/townclerk.htm">Townclerk (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/pacify.htm">Pacify (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/appeases.htm">Appeases (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/jacob.htm">Jacob (361 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chemosh.htm">Chemosh (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/drink-offering.htm">Drink-offering (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/diana.htm">Diana (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/smooth.htm">Smooth (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fury.htm">Fury (152 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ascend.htm">Ascend (86 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wisely.htm">Wisely (60 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ransom.htm">Ransom (46 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/a/appears.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Appears"><img src="/left.png" name="lft" border="0" alt="Appears" /></a></div><div id="right"><a href="/topical/a/appeased.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Appeased"><img src="/right.png" name="rght" border="0" alt="Appeased" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>