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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Phylacteries</title><link rel="canonical" href="https://biblehub.com/topical/p/phylacteries.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/23-5.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/p/phylacteries.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Phylacteries</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/p/phygelus_and_hermogenes.htm" title="Phygelus and Hermogenes">◄</a> Phylacteries <a href="/topical/p/phylactery.htm" title="Phylactery">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Phylacteries, known in Hebrew as "tefillin," are small, square leather boxes containing strips of parchment inscribed with specific passages from the Torah. These passages include <a href="/exodus/13.htm">Exodus 13:1-10</a>, <a href="/exodus/13-11.htm">Exodus 13:11-16</a>, <a href="/deuteronomy/6-4.htm">Deuteronomy 6:4-9</a>, and <a href="/deuteronomy/11-13.htm">Deuteronomy 11:13-21</a>. The practice of wearing phylacteries is rooted in the commandment found in <a href="/deuteronomy/6-8.htm">Deuteronomy 6:8</a>, which states, "Tie them as reminders on your hands and bind them on your foreheads."<br><br><b>Historical and Religious Context</b><br><br>Phylacteries have been a significant aspect of Jewish religious practice since ancient times. They are traditionally worn by Jewish men during weekday morning prayers, serving as a physical reminder of their covenant with God and the commandments they are to follow. The use of phylacteries is a literal interpretation of the biblical injunctions to bind God's words as a sign upon one's hand and as frontlets between the eyes.<br><br><b>Construction and Use</b><br><br>The construction of phylacteries is meticulous, adhering to specific halachic (Jewish legal) requirements. Each box is crafted from the hide of a kosher animal and contains four compartments in the head tefillin (tefillin shel rosh) and one compartment in the arm tefillin (tefillin shel yad). The parchments are inscribed by a qualified scribe, known as a "sofer," who must follow precise guidelines to ensure the sanctity and validity of the text.<br><br>The arm tefillin is bound to the bicep of the weaker arm, with the strap wrapped around the arm and hand in a specific pattern. The head tefillin is placed on the forehead, with the straps hanging down over the shoulders. This practice is a daily ritual, except on the Sabbath and Jewish holidays, when phylacteries are not worn.<br><br><b>Biblical References and Interpretations</b><br><br>The biblical mandate for phylacteries is found in several key passages. In <a href="/exodus/13-9.htm">Exodus 13:9</a>, the scripture states, "It shall be a sign for you on your hand and a reminder on your forehead that the law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt." Similarly, <a href="/deuteronomy/11-18.htm">Deuteronomy 11:18</a> instructs, "Fix these words of mine in your hearts and minds; tie them as reminders on your hands and bind them on your foreheads."<br><br>In the New Testament, Jesus references phylacteries in a critique of the Pharisees' practices. In <a href="/matthew/23-5.htm">Matthew 23:5</a> , He states, "All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels." This passage highlights the potential for religious practices to become superficial or ostentatious, rather than sincere expressions of faith.<br><br><b>Cultural and Theological Significance</b><br><br>Phylacteries serve as a tangible expression of Jewish identity and devotion. They symbolize the commitment to keep God's commandments at the forefront of one's thoughts and actions. The practice underscores the importance of integrating faith into daily life, serving as a constant reminder of the relationship between God and His people.<br><br>In Christian theology, while the physical practice of wearing phylacteries is not observed, the underlying principle of keeping God's word central to one's life is emphasized. The focus is on internalizing the teachings of Scripture and living out one's faith through actions and attitudes that reflect the love and commandments of God.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Phylacteries</span><p>things to be especially observed<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Phylacteries</span><p>Were little rolls of parchment, in which were written certain words of the law, and which were worn by the Jews upon their foreheads, and upon the left arm. The custom was founded on a mistaken interpretation of <a href="/context/exodus/13-9.htm">Exodus 13:9</a>,16, "And it shall be for a taken upon thy hand, and for frontlets between thine eyes." </p><p>Leo of Modena informs us particularly about these rolls. Those worn upon the forehead have been described under the article FRONTLETS, which see. Those that were to be fastened to the arms were two rolls of parchment written in square letters, with ink made on purpose, and with much care. They were rolled up to a point, and enclosed in a sort of case of black calfskin. They then were put upon a square bit of the same leather, whence hung a throng of the same, of about a finger's breadth and a cubit and a half long. These rolls were placed at the bending of the left arm, and after the throng had made a little knot in the form of the letter Yodh, it was wound about the arm in a spiral line, which ended at the top of the middle finger. They were called the Tephila of the hand. </p><p>The phylactery, from a Greek word signifying preservative, was regarded not only as a remembrancer of God's law, but as a protection against demons. It was probably introduced at a late period in the Old Testament history. Our Savior reproaches the pride and hypocrisy of the Pharisees, shown in making their phylacteries broad as a sign of their superior wisdom and piety, <a href="/matthew/23-5.htm">Matthew 23:5</a>. David, on the other hand, says, "Thy word have I hid in my heart, that I might not sin against thee," <a href="/psalms/119-11.htm">Psalm 119:11</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>(Gr. phulakteria; i.e., "defences" or "protections"), called by modern Jews tephillin (i.e., "prayers") are mentioned only in <a href="/matthew/23-5.htm">Matthew 23:5</a>. They consisted of strips of parchment on which were inscribed these four texts: <p>(1.) <a href="/exodus/13-1.htm">Exodus 13:1</a>-10; <p>(2.) 11-16; <p>(3.) <a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a>-9; <p>(4.) 11:18-21, and which were enclosed in a square leather case, on one side of which was inscribed the Hebrew letter shin, to which the rabbis attached some significance. This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous. (see <a href="../f/frontlets.htm">FRONTLETS</a>.)<p>Another form of the phylactery consisted of two rolls of parchment, on which the same texts were written, enclosed in a case of black calfskin. This was worn on the left arm near the elbow, to which it was bound by a thong. It was called the "Tephillah on the arm." <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) Plural of Phylactery.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5440.htm"><span class="l">5440. phulakterion -- an outpost, fortification, an amulet</span></a> <br><b>...</b> 21). Strapped to the inside of the left arm (between the shoulder and the<br> elbow), <b>phylacteries</b> "rest over the " during prayer. They <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5440.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2903.htm"><span class="l">2903. totaphoth -- bands</span></a><br><b>...</b> Definition: frontals. Word Origin from an unused word Definition bands NASB<br> Word Usage frontals (2), <b>phylacteries</b> (1). frontlet. From <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2903.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/chrysostom/homilies_on_the_gospel_of_saint_matthew/homily_lxxii_matt_xxiii_1-3.htm"><span class="l">Matt. xxiii. 1-3.</span></a> <br><b>...</b> but were destitute of good works), but for things without warmth or worth, and such<br> as were certain proofs of their baseness, the <b>phylacteries</b>, the borders; of <b>...</b> <br><font color="#ff6600" size="-1">/.../homilies on the gospel of saint matthew/homily lxxii matt xxiii 1-3.htm</font><p><a href="/library/edersheim/sketches_of_jewish_social_life/chapter_13_among_the_people.htm"><span class="l">Among the People, and with the Pharisees</span></a> <br><b>...</b> appear from such instances as the refusal to save a woman from drowning for fear<br> of touching a female, or waiting to put off the <b>phylacteries</b> before stretching <b>...</b> <br><font color="#ff6600" size="-1">/.../edersheim/sketches of jewish social life/chapter 13 among the people.htm</font><p><a href="/library/kingsley/town_and_country_sermons/sermon_xxxvii_hypocrisy.htm"><span class="l">Hypocrisy</span></a> <br><b>...</b> before them when they gave away alms; praying standing at the corners of the streets;<br> going in long clothing, making broad their <b>phylacteries</b>, the written <b>...</b> <br><font color="#ff6600" size="-1">/.../kingsley/town and country sermons/sermon xxxvii hypocrisy.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxxi_the_cavils_of.htm"><span class="l">The Cavils of the Pharisees Concerning Purification, and the <b>...</b></span></a> <br><b>...</b> Even the <b>Phylacteries</b>, because they contained portions of the sacred text, the very<br> leather straps by which they were bound to the head and arm - nay, the <b>...</b> <br><font color="#ff6600" size="-1">/.../the life and times of jesus the messiah/chapter xxxi the cavils of.htm</font><p><a href="/library/browne/christian_morals/christian_morals_part_iii.htm"><span class="l">Christian Morals. Part iii.</span></a> <br><b>...</b> goodness of God. Happy are they who verify their amulets, and make their<br> <b>phylacteries</b> speak in their lives and actions. To run on <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/browne/christian morals/christian morals part iii.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_iv_the_third_day.htm"><span class="l">The Third Day in Passion-Week - the Last Controversies and <b>...</b></span></a> <br><b>...</b> By a merely external interpretation of Exodus 13:9, 16, and Deuteronomy 6:8;<br> xi.18, practice of wearing <b>Phylacteries</b> or, as they were called, Tephillin, prayer <b>...</b> <br><font color="#ff6600" size="-1">/.../edersheim/the life and times of jesus the messiah/chapter iv the third day.htm</font><p><a href="/library/arnot/the_parables_of_our_lord/x_the_two_sons.htm"><span class="l">The Two Sons.</span></a> <br><b>...</b> the first picture; the chief priests and elders, who concealed their thirst for<br> innocent blood under a mantle of long prayers and broad <b>phylacteries</b>, sat for <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/arnot/the parables of our lord/x the two sons.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxvi_the_healing_of.htm"><span class="l">The Healing of the Woman - Christ's Personal Appearance - the <b>...</b></span></a> <br><b>...</b> fringes,' although, by way of ostentation, the Pharisees made them particularly<br> wide so as to attract attention, just as they made their <b>phylacteries</b> broad. <b>...</b> <br><font color="#ff6600" size="-1">/.../the life and times of jesus the messiah/chapter xxvi the healing of.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_29_1883/the_doctrines_of_grace_do.htm"><span class="l">The Doctrines of Grace do not Lead to Sin</span></a> <br><b>...</b> accept undeserved favour just because God wills to give it:"this is not pleasant<br> to the great minds of our philosophers, and the broad <b>phylacteries</b> of our <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 29 1883/the doctrines of grace do.htm</font><p><a href="/library/brown/christ_the_way_the_truth_and_the_life/recommendation.htm"><span class="l">Recommendation.</span></a> <br><b>...</b> Thou may perceive a company of self-deceiving speculatists, who make broad the<br> <b>phylacteries</b> of their garments, and boast of some high attainments in religion <b>...</b> <br><font color="#ff6600" size="-1">/.../brown/christ the way the truth and the life/recommendation.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/p/phylacteries.htm"><span class="l"><b>Phylacteries</b> (2 Occurrences)</span></a><br><b>...</b> The "making broad the <b>phylacteries</b>" refers to the enlarging of the case so as to<br> make it conspicuous. (see FRONTLETS.). <b>...</b><b>Phylacteries</b> (2 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/p/phylacteries.htm - 8k</font><p><a href="/topical/a/amulet.htm"><span class="l">Amulet</span></a><br><b>...</b> It was worn on the heart or on the arm. (2) The <b>Phylacteries</b> and the Mezuzah.<br> There is no distract reference to these in the Old Testament. <b>...</b><br><font color="#ff6600" size="-1">/a/amulet.htm - 17k</font><p><a href="/topical/p/phylactery.htm"><span class="l">Phylactery</span></a><br><b>...</b> the Pharisees, who, in order that their works might "be seen of men," and in their<br> zeal for the forms of religion, "make broad their <b>phylacteries</b> and enlarge <b>...</b><br><font color="#ff6600" size="-1">/p/phylactery.htm - 13k</font><p><a href="/topical/b/broad.htm"><span class="l">Broad (113 Occurrences)</span></a><br><b>...</b> way, that leadeth to destruction" (Matthew 7:13); the ostentatious piety of the<br> Pharisees: "They make broad (platuno, "widen") their <b>phylacteries</b>" (Matthew 23:5 <b>...</b><br><font color="#ff6600" size="-1">/b/broad.htm - 40k</font><p><a href="/topical/n/noticed.htm"><span class="l">Noticed (19 Occurrences)</span></a><br><b>...</b> Matthew 23:5 But all their works they do to be seen by men. They make their<br><b>phylacteries</b> broad, enlarge the fringes of their garments, (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/n/noticed.htm - 11k</font><p><a href="/topical/n/name.htm"><span class="l">Name (10157 Occurrences)</span></a><br><b>...</b> Shema" (from shema`, "hear," the first word in 6:4), the first article of Israelite<br> faith, taught to all the children, written on the <b>phylacteries</b>, and still <b>...</b><br><font color="#ff6600" size="-1">/n/name.htm - 23k</font><p><a href="/topical/o/observed.htm"><span class="l">Observed (84 Occurrences)</span></a><br><b>...</b> Matthew 23:5 And everything they do they do with a view to being observed by men;<br> for they widen their <b>phylacteries</b> and make the tassels large, (WEY). <b>...</b><br><font color="#ff6600" size="-1">/o/observed.htm - 30k</font><p><a href="/topical/l/lengthen.htm"><span class="l">Lengthen (9 Occurrences)</span></a><br><b>...</b> Matthew 23:5 But all their works they do to be seen by men. They make their<br><b>phylacteries</b> broad, enlarge the fringes of their garments, (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/l/lengthen.htm - 9k</font><p><a href="/topical/l/large.htm"><span class="l">Large (235 Occurrences)</span></a><br><b>...</b> by men. They make their <b>phylacteries</b> broad, enlarge the fringes of their<br> garments, (Root in WEB KJV WEY ASV DBY WBS YLT). Matthew <b>...</b><br><font color="#ff6600" size="-1">/l/large.htm - 34k</font><p><a href="/topical/g/garments.htm"><span class="l">Garments (232 Occurrences)</span></a><br><b>...</b> seen by men. They make their <b>phylacteries</b> broad, enlarge the fringes of their<br> garments, (WEB KJV ASV DBY WBS YLT NAS NIV). Matthew 24 <b>...</b><br><font color="#ff6600" size="-1">/g/garments.htm - 37k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/phylacteries.html">What are phylacteries? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/laws-of-God.html">How could the laws of God be written on doorframes, gates, and foreheads? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/content_Judaism_Mosaic-law.html">Judaism and the Mosaic Law ' Article Index | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/phylacteries.htm">Phylacteries: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Phylacteries (2 Occurrences)</span><p><span class="rtext"><a href="/matthew/23-5.htm">Matthew 23:5</a></span><br />But all their works they do to be seen by men. They make their <span class="boldtext">phylacteries</span> broad, enlarge the fringes of their garments,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/exodus/13-16.htm">Exodus 13:16</a></span><br />It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us forth out of Egypt."<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/p/phylacteries.htm">Phylacteries</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/p/phylacteries.htm">Phylacteries (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/phylarch.htm">Phylarch</a></p><p class="pspc2"><a href="/topical/f/frontlets.htm">Frontlets (3 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/p/phygelus_and_hermogenes.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Phygelus and Hermogenes"><img src="/left.png" name="lft" border="0" alt="Phygelus and Hermogenes" /></a></div><div id="right"><a href="/topical/p/phylactery.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Phylactery"><img src="/right.png" name="rght" border="0" alt="Phylactery" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>