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Topical Bible: Large

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Large</title><link rel="canonical" href="https://biblehub.com/topical/l/large.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/3-5.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/l/large.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Large</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/l/larch.htm" title="Larch">&#9668;</a> Large <a href="/topical/l/large_army.htm" title="Large Army">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "large" in the Bible often signifies abundance, greatness, or spaciousness, both in physical and metaphorical contexts. It is used to describe land, blessings, and even the heart's capacity for understanding and love. The concept of largeness is frequently associated with God's provision and the expansiveness of His creation and promises.<br><br>1. <b>Physical Space and Abundance</b>: The Bible often uses "large" to describe the physical expanse of land or territory. In <a href="/genesis/26-22.htm">Genesis 26:22</a>, Isaac names a well "Rehoboth," saying, "For now the LORD has made room for us, and we will be fruitful in the land." This reflects the idea of God providing ample space for His people to thrive. Similarly, in <a href="/deuteronomy/8-7.htm">Deuteronomy 8:7-9</a>, the Promised Land is described as "a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates; a land of olive oil and honey."<br><br>2. <b>Blessings and Prosperity</b>: Largeness is also a metaphor for God's blessings and prosperity. In <a href="/psalms/18-19.htm">Psalm 18:19</a>, David declares, "He brought me out into a spacious place; He rescued me because He delighted in me." This spaciousness symbolizes the freedom and abundance that come from God's deliverance and favor.<br><br>3. <b>Heart and Understanding</b>: The Bible uses "large" to describe the capacity of the heart and mind. In <a href="/1_kings/4-29.htm">1 Kings 4:29</a>, it is said of Solomon, "God gave Solomon wisdom, very great insight, and a breadth of understanding as measureless as the sand on the seashore." Here, largeness is associated with wisdom and understanding, gifts from God that enable one to lead and discern rightly.<br><br>4. <b>Generosity and Giving</b>: The concept of largeness extends to the idea of generosity. <a href="/proverbs/11-25.htm">Proverbs 11:25</a> states, "A generous soul will prosper, and he who refreshes others will himself be refreshed." The largeness of heart in giving reflects God's own generosity and is encouraged among His people.<br><br>5. <b>Divine Power and Majesty</b>: God's power and majesty are often described in terms of largeness. In <a href="/isaiah/40-12.htm">Isaiah 40:12</a>, the prophet asks, "Who has measured the waters in the hollow of His hand, or marked off the heavens with the span of His hand?" This imagery conveys the vastness and incomprehensibility of God's creation and His sovereign control over it.<br><br>6. <b>Eternal Promises</b>: The largeness of God's promises is a recurring theme. In <a href="/ephesians/3-18.htm">Ephesians 3:18-19</a>, Paul prays that believers "may have power, together with all the saints, to comprehend the length and width and height and depth of the love of Christ, and to know this love that surpasses knowledge." The dimensions of Christ's love are portrayed as vast and boundless, emphasizing the eternal and infinite nature of God's promises to His people.<br><br>In summary, the concept of "large" in the Bible encompasses physical space, spiritual blessings, wisdom, generosity, divine power, and eternal promises. It reflects the abundance and greatness of God's provision and character, encouraging believers to trust in His expansive grace and love.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>superl.</I>) Exceeding most other things of like kind in bulk, capacity, quantity, superficial dimensions, or number of constituent units; big; great; capacious; extensive; -- opposed to small; as, a large horse; a large house or room; a large lake or pool; a large jug or spoon; a large vineyard; a large army; a large city.<p>2. (<I>superl.</I>) Abundant; ample; as, a large supply of provisions.<p>3. (<I>superl.</I>) Full in statement; diffuse; full; profuse.<p>4. (<I>superl.</I>) Having more than usual power or capacity; having broad sympathies and generous impulses; comprehensive; -- said of the mind and heart.<p>5. (<I>superl.</I>) Free; unembarrassed.<p>6. (<I>superl.</I>) Unrestrained by decorum; -- said of language.<p>7. (<I>superl.</I>) Prodigal in expending; lavish.<p>8. (<I>superl.</I>) Crossing the line of a ship's course in a favorable direction; -- said of the wind when it is abeam, or between the beam and the quarter.<p>9. (<I>adv.</I>) Freely; licentiously.<p>10. (<I>n.</I>) A musical note, formerly in use, equal to two longs, four breves, or eight semibreves.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4080.htm"><span class="l">4080. pelikos -- how <b>large</b>? how great?</span></a> <br><b>...</b> pelikos. 4081 . how <b>large</b>? how great? <b>...</b> Word Origin from the same as helikos Definition<br> how <b>large</b>? how great? NASB Word Usage how great (1), what <b>large</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4080.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4711.htm"><span class="l">4711. spuris -- a (<b>large</b>, flexible) basket (for carrying <b>...</b></span></a> <br><b>...</b> a (<b>large</b>, flexible) basket (for carrying provisions). Part of Speech: Noun, Feminine<br> Transliteration: spuris Phonetic Spelling: (spoo-rece&#39;) Short Definition: a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4711.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4950.htm"><span class="l">4950. Surtis -- &quot;shoal,&quot; Syrtis, the name of two <b>large</b> sandbanks <b>...</b></span></a> <br><b>...</b> 4949, 4950. Surtis. 4951 . &quot;shoal,&quot; Syrtis, the name of two <b>large</b> sandbanks<br> on the Lybian coast. Part of Speech: Noun, Feminine Transliteration: Surtis <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4950.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4946.htm"><span class="l">4946. Surakousai -- Syracuse, a <b>large</b> maritime city of Sicily</span></a> <br><b>...</b> Syracuse, a <b>large</b> maritime city of Sicily. Part of Speech: Noun, Feminine<br> Transliteration: Surakousai Phonetic Spelling: (soo-rak&#39;-oo-sahee) Short Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4946.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/897.htm"><span class="l">897. Babulon -- &quot;gate of god(s),&quot; Babylon, a <b>large</b> city situated <b>...</b></span></a> <br><b>...</b> 896, 897. Babulon. 898 . &quot;gate of god(s),&quot; Babylon, a <b>large</b> city situated astride<br> the Euphrates river. Part of Speech: Noun, Feminine Transliteration: Babulon <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/897.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1393.htm"><span class="l">1393. Dorkas -- &quot;gazelle&quot; (an animal with <b>large</b> bright eyes) <b>...</b></span></a> <br><b>...</b> 1392, 1393. Dorkas. 1394 . &quot;gazelle&quot; (an animal with <b>large</b> bright eyes), Dorcas,<br> a Christian woman. Part of Speech: Noun, Feminine Transliteration: Dorkas <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1393.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4073.htm"><span class="l">4073. petra -- a (<b>large</b> mass of) rock</span></a> <br><b>...</b> a (<b>large</b> mass of) rock. Part of Speech: Noun, Feminine Transliteration: petra Phonetic<br> Spelling: (pet&#39;-ra) Short Definition: rock Definition: a rock, ledge <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4073.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4501b.htm"><span class="l">4501b. rhomphaia -- a <b>large</b> broad sword, generally a sword</span></a> <br><b>...</b> 4501a, 4501b. rhomphaia. 4502 . a <b>large</b> broad sword, generally a sword.<br> Transliteration: rhomphaia Short Definition: sword. Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4501b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/3173.htm"><span class="l">3173. megas -- great</span></a> <br><b>...</b> great. Part of Speech: Adjective; Adverb, Comparative Transliteration: megas Phonetic<br> Spelling: (meg&#39;-as) Short Definition: <b>large</b>, great Definition: <b>large</b>, great <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3173.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2375.htm"><span class="l">2375. thureos -- a shield</span></a> <br><b>...</b> a shield. Part of Speech: Noun, Masculine Transliteration: thureos Phonetic Spelling:<br> (thoo-reh-os&#39;) Short Definition: a <b>large</b> shield Definition: the heavy <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2375.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7337.htm"><span class="l">7337. rachab -- to be or grow wide or <b>large</b></span></a><br><b>...</b> 7336, 7337. rachab. 7338 . to be or grow wide or <b>large</b>. Transliteration: rachab<br> Phonetic Spelling: (raw-khab&#39;) Short Definition: enlarge. Word Origin a prim <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7337.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6793c.htm"><span class="l">6793c. tsinnah -- (<b>large</b>) shield</span></a><br><b>...</b> 6793b, 6793c. tsinnah. 6794 . (<b>large</b>) shield. Transliteration: tsinnah<br> Short Definition: shield. Word Origin from an unused word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6793c.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6898.htm"><span class="l">6898. qubbah -- a <b>large</b> vaulted tent</span></a><br><b>...</b> 6897, 6898. qubbah. 6899 . a <b>large</b> vaulted tent. Transliteration: qubbah<br> Phonetic Spelling: (koob-baw&#39;) Short Definition: tent. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6898.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7289.htm"><span class="l">7289. radid -- a wide wrapper, <b>large</b> veil</span></a><br><b>...</b> 7288, 7289. radid. 7290 . a wide wrapper, <b>large</b> veil. Transliteration:<br> radid Phonetic Spelling: (raw-deed&#39;) Short Definition: shawl. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7289.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7230.htm"><span class="l">7230. rob -- multitude, abundance, greatness</span></a><br><b>...</b> numbers (1), great quantities (1), great quantity (1), greatly (1), greatness (12),<br> grossness (1), harsh (1), immense (1), increased (1), <b>large</b> (1), <b>large</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7230.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4800.htm"><span class="l">4800. merchab -- a broad or roomy place</span></a><br><b>...</b> Word Origin from rachab Definition a broad or roomy place NASB Word Usage broad<br> place (2), <b>large</b> field (1), <b>large</b> place (2), throughout (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4800.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7342.htm"><span class="l">7342. rachab -- wide, broad</span></a><br><b>...</b> Word Origin from rachab Definition wide, broad NASB Word Usage arrogant (2), broad<br> (7), broader (1), extensive (1), <b>large</b>* (2), liberty (1), proud (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7342.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3733.htm"><span class="l">3733. kar -- basket-saddle</span></a><br><b>...</b> 3732, 3733. kar. 3733a . basket-saddle. Transliteration: kar Phonetic Spelling:<br> (kar) Short Definition: captain. captain, furniture, lamb, <b>large</b> pasture, ram <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3733.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7239.htm"><span class="l">7239. ribbo -- ten thousand, myriad</span></a><br><b>...</b> 1), ten thousand (1), tens of thousands (1). myriad, <b>large</b> number. From rabab;<br> or ribbow {rib-bo&#39;} from rabab; a myriad, ie Indefinitely <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7239.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3027.htm"><span class="l">3027. yad -- hand</span></a><br><b>...</b> 1), help* (1), helpless* (1), herself (1), himself (1), hold* (1), human agency<br> (1), idle* (1), influence (1), jaws (1), labor (1), <b>large</b>* (2), leadership (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3027.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/luther/the_large_catechism/"><span class="l">The <b>Large</b> Catechism</span></a> <br>The <b>Large</b> Catechism. &lt;. The <b>Large</b> Catechism Martin Luther. Table<br> of Contents. Title Page. THE TEN COMMANDMENTS OF GOD. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/luther/the large catechism/</font><p><a href="/library/sozomen/the_ecclesiastical_history_of_sozomenus/chapter_ii_of_the_bishops_of.htm"><span class="l">Of the Bishops of the <b>Large</b> Towns in the Reign of Constantine; and <b>...</b></span></a> <br><b>...</b> Book I. Chapter II."Of the Bishops of the <b>Large</b> Towns in the Reign of Constantine;<br> and how, from fear of Licinius, Christianity was professed cautiously in <b>...</b> <br><font color="#ff6600" size="-1">/.../the ecclesiastical history of sozomenus/chapter ii of the bishops of.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xvi_the_holy_spirit.htm"><span class="l">The Holy Spirit is that <b>Large</b> River by which the Mystical <b>...</b></span></a> <br><b>...</b> To the Emperor Gratian. Book I. Chapter XVI. The Holy Spirit is that<br> <b>large</b> river by which the mystical Jerusalem is watered.? <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter xvi the holy spirit.htm</font><p><a href="/library/unknown/the_clementine_homilies/chapter_viii_a_large_congregation.htm"><span class="l">A <b>Large</b> Congregation.</span></a> <br><b>...</b> Homily VIII. Chapter VIII."A <b>Large</b> Congregation. While Peter was thus<br> speaking, the multitudes, as if they had been called by <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the clementine homilies/chapter viii a large congregation.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xiv_how_even_if.htm"><span class="l">How, Even if a <b>Large</b> Sum of Money is Amassed by the Labour of Each <b>...</b></span></a> <br><b>...</b> How, even if a <b>large</b> sum of money is amassed by the labour of each, still no one<br> may venture to exceed the moderate limit of what is appointed as adequate. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xiv how even if.htm</font><p><a href="/library/luther/the_large_catechism/title_page.htm"><span class="l">The <b>Large</b> Catechism</span></a> <br>The <b>Large</b> Catechism. &lt;. The <b>Large</b> Catechism Martin Luther. Title Page. The<br> <b>Large</b> Catechism by. Martin Luther. [ Prev] [Top] [Next ]. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/luther/the large catechism/title page.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_xvi_bishop_aetius_said_.htm"><span class="l">Bishop Aetius Said: Ye are not Ignorant How Important and How <b>...</b></span></a> <br><b>...</b> The Sixth Ecumenical Council. Canon XVI. Bishop A?锟絫ius said: Ye are not ignorant<br> how important and how <b>large</b> is the metropolitan? (Greek.) <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon xvi bishop aetius said .htm</font><p><a href="/library/corelli/the_master-christian/xxii_cardinal_felix_bonpre_sat.htm"><span class="l">Cardinal Felix Bonpre Sat Alone in the Largest and Loneliest Room <b>...</b></span></a> <br><b>...</b> XXII. Cardinal Felix Bonpre sat alone in the largest and loneliest room<br> of the <b>large</b> and? Cardinal Felix Bonpre sat alone in the <b>...</b> <br><font color="#ff6600" size="-1">/.../corelli/the master-christian/xxii cardinal felix bonpre sat.htm</font><p><a href="/library/chrysostom/on_the_priesthood/the_following_letter_is_added.htm"><span class="l">The Following Letter is Added as a Specimen, Out of a Very <b>Large</b> <b>...</b></span></a> <br><b>...</b> The following letter is added as a specimen, out of a very <b>large</b> number, of the<br> natural, almost playful style, and tone of warm affection, in which Chrysostom <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/on the priesthood/the following letter is added.htm</font><p><a href="/library/severus/life_and_writings_of_sulpitius_severus_/chapter_xxix_in_the_meantime.htm"><span class="l">In the Meantime, the Number of the Christians Being Now Very <b>Large</b> <b>...</b></span></a> <br><b>...</b> Book II. Chapter XXIX. In the meantime, the number of the Christians<br> being now very <b>large</b>? In the meantime, the number of the <b>...</b> <br><font color="#ff6600" size="-1">/.../life and writings of sulpitius severus /chapter xxix in the meantime.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/l/large.htm"><span class="l"><b>Large</b> (235 Occurrences)</span></a><br><b>...</b> bulk, capacity, quantity, superficial dimensions, or number of constituent units;<br> big; great; capacious; extensive; -- opposed to small; as, a <b>large</b> horse; a <b>...</b><br><font color="#ff6600" size="-1">/l/large.htm - 34k</font><p><a href="/topical/l/large-boned.htm"><span class="l"><b>Large</b>-boned (1 Occurrence)</span></a><br><b>Large</b>-boned. <b>Large</b>, <b>Large</b>-boned. Largeness . Multi-Version Concordance<br><b>Large</b>-boned (1 Occurrence). Genesis 49:14 Issachar <b>...</b><br><font color="#ff6600" size="-1">/l/large-boned.htm - 6k</font><p><a href="/topical/s/spacious.htm"><span class="l">Spacious (10 Occurrences)</span></a><br><b>...</b> 2. (n.) Inclosing an extended space; having <b>large</b> or ample room; not contracted<br> or narrow; capacious; roomy; as, spacious bounds; a spacious church; a spacious <b>...</b><br><font color="#ff6600" size="-1">/s/spacious.htm - 9k</font><p><a href="/topical/m/mole.htm"><span class="l">Mole (2 Occurrences)</span></a><br><b>...</b> within of the rudimentary organ; no apparent ears, but, like the mole, with great<br> internal organs of hearing; a strong, bare snout, and with <b>large</b> gnawing teeth <b>...</b><br><font color="#ff6600" size="-1">/m/mole.htm - 12k</font><p><a href="/topical/c/cattle.htm"><span class="l">Cattle (277 Occurrences)</span></a><br><b>...</b> The finest herds were found in Bashan, beyond Jordan (Numbers 32:4). <b>Large</b><br> herds also pastured on the wide fertile plains of Sharon. <b>...</b><br><font color="#ff6600" size="-1">/c/cattle.htm - 52k</font><p><a href="/topical/e/enlargement.htm"><span class="l">Enlargement (7 Occurrences)</span></a><br><b>...</b> of affection. 3. (n.) A setting at <b>large</b>, or being set at <b>large</b>; release<br> from confinement, servitude, or distress; liberty. 4. (n <b>...</b><br><font color="#ff6600" size="-1">/e/enlargement.htm - 10k</font><p><a href="/topical/p/pelican.htm"><span class="l">Pelican (5 Occurrences)</span></a><br><b>...</b> 1. (n.) Any <b>large</b> webfooted bird of the genus Pelecanus, of which about a<br> dozen species are known. <b>...</b> They built <b>large</b> nests, 5 and 6 ft. <b>...</b><br><font color="#ff6600" size="-1">/p/pelican.htm - 11k</font><p><a href="/topical/c/commerce.htm"><span class="l">Commerce (3 Occurrences)</span></a><br><b>...</b> commodities; esp. the exchange of merchandise, on a <b>large</b> scale, between<br> different places or communities; extended trade or traffic. 2 <b>...</b><br><font color="#ff6600" size="-1">/c/commerce.htm - 15k</font><p><a href="/topical/b/basket.htm"><span class="l">Basket (40 Occurrences)</span></a><br><b>...</b> spuris, <b>large</b> &quot;rope-basket&quot;); also of the basket in which Paul escaped (Acts 9:25,<br> Gr. spuris; 2 Corinthians 11: 33, Gr. sargane, &quot;basket of plaited cords&quot;). <b>...</b><br><font color="#ff6600" size="-1">/b/basket.htm - 27k</font><p><a href="/topical/d/diseases.htm"><span class="l">Diseases (38 Occurrences)</span></a><br><b>...</b> of the Priestly Code would doubtless have raised the standard of public health,<br> but it is unlikely that these were ever observed over any <b>large</b> area. <b>...</b><br><font color="#ff6600" size="-1">/d/diseases.htm - 25k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/home-church.html">Is a home church a true biblical church? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/church-building.html">What is the importance or value of a church building? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/giants-in-the-Bible.html">Is there any evidence for the giants mentioned in the Bible? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/large.htm">Large: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Large (235 Occurrences)</span><p><span class="rtext"><a href="/matthew/3-5.htm">Matthew 3:5</a></span><br />Then <span class="boldtext">large</span> numbers of people went out to him--people from Jerusalem and from all Judaea, and from the whole of the Jordan valley--<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/4-25.htm">Matthew 4:25</a></span><br />Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/8-1.htm">Matthew 8:1</a></span><br />When he came down from the mountain, great multitudes followed him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/8-30.htm">Matthew 8:30</a></span><br />Now there was a herd of many pigs feeding far away from them. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/9-10.htm">Matthew 9:10</a></span><br />And while He was reclining at table, a <span class="boldtext">large</span> number of tax-gathers and notorious sinners were of the party with Jesus and His disciples.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-2.htm">Matthew 13:2</a></span><br />Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/13-33.htm">Matthew 13:33</a></span><br />He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/14-14.htm">Matthew 14:14</a></span><br />Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/15-30.htm">Matthew 15:30</a></span><br />Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/15-33.htm">Matthew 15:33</a></span><br />The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/15-37.htm">Matthew 15:37</a></span><br />They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/16-10.htm">Matthew 16:10</a></span><br />Nor the seven loaves for the four thousand, and how many baskets you took up?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/18-6.htm">Matthew 18:6</a></span><br />but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/19-2.htm">Matthew 19:2</a></span><br />Great multitudes followed him, and he healed them there.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/19-22.htm">Matthew 19:22</a></span><br />But the young man, having heard the word, went away grieved, for he had <span class="boldtext">large</span> possessions.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/20-29.htm">Matthew 20:29</a></span><br />As they went out from Jericho, a great multitude followed him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/23-5.htm">Matthew 23:5</a></span><br />But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/matthew/26-9.htm">Matthew 26:9</a></span><br />For this ointment might have been sold for much, and given to the poor."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/matthew/26-47.htm">Matthew 26:47</a></span><br />While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/27-60.htm">Matthew 27:60</a></span><br />and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/28-12.htm">Matthew 28:12</a></span><br />When they were assembled with the elders, and had taken counsel, they gave a <span class="boldtext">large</span> amount of silver to the soldiers,<br /><span class="source">(WEB KJV DBY WBS NAS NIV)</span><p><span class="rtext"><a href="/mark/2-13.htm">Mark 2:13</a></span><br />He went out again by the seaside. All the multitude came to him, and he taught them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/2-15.htm">Mark 2:15</a></span><br />When He was sitting at table in Levi's house, a <span class="boldtext">large</span> number of tax-gatherers and notorious sinners were at table with Jesus and His disciples; for there were many such who habitually followed Him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/3-7.htm">Mark 3:7</a></span><br />Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/4-1.htm">Mark 4:1</a></span><br />Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/4-32.htm">Mark 4:32</a></span><br />yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow."<br /><span class="source">(Root in WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/5-11.htm">Mark 5:11</a></span><br />Now on the mountainside there was a great herd of pigs feeding. <br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/5-21.htm">Mark 5:21</a></span><br />When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/5-24.htm">Mark 5:24</a></span><br />And he went with him, and a <span class="boldtext">large</span> crowd followed him and pressed on him.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/mark/6-34.htm">Mark 6:34</a></span><br />Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/8-1.htm">Mark 8:1</a></span><br />In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/8-8.htm">Mark 8:8</a></span><br />They ate, and were filled. They took up seven baskets of broken pieces that were left over.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/8-20.htm">Mark 8:20</a></span><br />"When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/9-14.htm">Mark 9:14</a></span><br />Coming to the disciples, he saw a great multitude around them, and scribes questioning them.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/9-42.htm">Mark 9:42</a></span><br />Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/10-22.htm">Mark 10:22</a></span><br />But he, sad at the word, went away grieved, for he had <span class="boldtext">large</span> possessions.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/10-46.htm">Mark 10:46</a></span><br />And they come to Jericho, and as he was going out from Jericho, and his disciples and a <span class="boldtext">large</span> crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/mark/12-37.htm">Mark 12:37</a></span><br />Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/12-41.htm">Mark 12:41</a></span><br />Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in <span class="boldtext">large</span> sums.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/14-15.htm">Mark 14:15</a></span><br />He will himself show you a <span class="boldtext">large</span> upper room furnished and ready. Make ready for us there." <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/16-4.htm">Mark 16:4</a></span><br />for it was very big. Looking up, they saw that the stone was rolled back.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/5-6.htm">Luke 5:6</a></span><br />When they had done this, they caught a great multitude of fish, and their net was breaking.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/5-15.htm">Luke 5:15</a></span><br />But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/5-29.htm">Luke 5:29</a></span><br />Levi also gave a great entertainment at his house in honour of Jesus, and there was a <span class="boldtext">large</span> party of tax-gatherers and others at table with them.<br /><span class="source">(WEY RSV NIV)</span><p><span class="rtext"><a href="/luke/6-17.htm">Luke 6:17</a></span><br />He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/7-11.htm">Luke 7:11</a></span><br />It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/7-12.htm">Luke 7:12</a></span><br />Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/luke/8-4.htm">Luke 8:4</a></span><br />When a great multitude came together, and people from every city were coming to him, he spoke by a parable.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/8-32.htm">Luke 8:32</a></span><br />Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/luke/9-37.htm">Luke 9:37</a></span><br />It happened on the next day, when they had come down from the mountain, that a great multitude met him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/13-19.htm">Luke 13:19</a></span><br />It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a <span class="boldtext">large</span> tree, and the birds of the sky lodged in its branches."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/13-21.htm">Luke 13:21</a></span><br />It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/14-16.htm">Luke 14:16</a></span><br />"A man once gave a great dinner," replied Jesus, "to which he invited a <span class="boldtext">large</span> number of guests.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/14-25.htm">Luke 14:25</a></span><br />Now great multitudes were going with him. He turned and said to them,<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/22-12.htm">Luke 22:12</a></span><br />He will show you a <span class="boldtext">large</span>, furnished upper room. Make preparations there."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/23-27.htm">Luke 23:27</a></span><br />A great multitude of the people followed him, including women who also mourned and lamented him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/john/6-2.htm">John 6:2</a></span><br />A great multitude followed him, because they saw his signs which he did on those who were sick.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/6-5.htm">John 6:5</a></span><br />Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/7-31.htm">John 7:31</a></span><br />But from among the crowd a <span class="boldtext">large</span> number believed in Him. "When the Christ comes," they said, "will He perform more miracles than this teacher has performed?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/10-41.htm">John 10:41</a></span><br /><span class="boldtext">Large</span> numbers of people also came to Him. Their report was, "John did not work any miracle, but all that John said about this Teacher was true."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/12-9.htm">John 12:9</a></span><br />A <span class="boldtext">large</span> crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/john/12-12.htm">John 12:12</a></span><br />On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/12-17.htm">John 12:17</a></span><br />The <span class="boldtext">large</span> number of people, however, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/21-6.htm">John 21:6</a></span><br />He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/21-11.htm">John 21:11</a></span><br />So Simon Peter went on board the boat and drew the net ashore full of <span class="boldtext">large</span> fish, 153 in number; and yet, although there were so many, the net had not broken.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/6-7.htm">Acts 6:7</a></span><br />The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/9-25.htm">Acts 9:25</a></span><br />but his disciples took him by night, and let him down through the wall, lowering him in a basket.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/10-11.htm">Acts 10:11</a></span><br />He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/10-27.htm">Acts 10:27</a></span><br />So Peter went in and conversed with him, and found a <span class="boldtext">large</span> company assembled.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/acts/11-5.htm">Acts 11:5</a></span><br />"I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/11-21.htm">Acts 11:21</a></span><br />The hand of the Lord was with them, and a great number believed and turned to the Lord.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/11-24.htm">Acts 11:24</a></span><br />for he was a good man and full of the Holy Spirit and of faith; and a <span class="boldtext">large</span> crowd of people were added to the Lord. <br /><span class="source">(DBY RSV)</span><p><span class="rtext"><a href="/acts/11-26.htm">Acts 11:26</a></span><br />He succeeded, and brought him to Antioch; and for a whole year they attended the meetings of the Church, and taught a <span class="boldtext">large</span> number of people. And it was in Antioch that the disciples first received the name of 'Christians.'<br /><span class="source">(WEY DBY RSV)</span><p><span class="rtext"><a href="/acts/12-12.htm">Acts 12:12</a></span><br />So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a <span class="boldtext">large</span> number of people were assembled, praying.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/12-20.htm">Acts 12:20</a></span><br />Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a <span class="boldtext">large</span> deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/14-1.htm">Acts 14:1</a></span><br />It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/14-21.htm">Acts 14:21</a></span><br />and, after proclaiming the Good News to the people there and gaining a <span class="boldtext">large</span> number of converts, they retraced their steps to Lystra, Iconium, and Antioch.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/acts/16-16.htm">Acts 16:16</a></span><br />One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners <span class="boldtext">large</span> profits by telling fortunes.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/17-4.htm">Acts 17:4</a></span><br />Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/acts/19-26.htm">Acts 19:26</a></span><br />You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/22-28.htm">Acts 22:28</a></span><br />"I paid a <span class="boldtext">large</span> sum for my citizenship," said the Tribune. "But I was born free," said Paul.<br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/acts/28-23.htm">Acts 28:23</a></span><br />When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/2_corinthians/8-20.htm">2 Corinthians 8:20</a></span><br />For against one thing we are on our guard--I mean against blame being thrown upon us in respect to these <span class="boldtext">large</span> and liberal contributions which are under our charge. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/6-11.htm">Galatians 6:11</a></span><br />See with what <span class="boldtext">large</span> letters I write to you with my own hand. <br /><span class="source">(WEB KJV WEY ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_timothy/2-20.htm">2 Timothy 2:20</a></span><br />Now in a <span class="boldtext">large</span> house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/james/3-4.htm">James 3:4</a></span><br />Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/james/3-5.htm">James 3:5</a></span><br />So the tongue is also a little member, and boasts great things. See how a small fire can spread to a <span class="boldtext">large</span> forest!<br /><span class="source">(WEB DBY)</span><p><span class="rtext"><a href="/revelation/6-4.htm">Revelation 6:4</a></span><br />Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/revelation/18-21.htm">Revelation 18:21</a></span><br />A mighty angel took up a stone like a great millstone and cast it into the sea, saying, "Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/revelation/21-12.htm">Revelation 21:12</a></span><br />It has a wall, massive and high, with twelve <span class="boldtext">large</span> gates, and in charge of the gates were twelve angels. And overhead, above the gates, names were inscribed which are those of the twelve tribes of the descendants of Israel.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/1-21.htm">Genesis 1:21</a></span><br />God created the <span class="boldtext">large</span> sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/29-2.htm">Genesis 29:2</a></span><br />He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was <span class="boldtext">large</span>.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/30-43.htm">Genesis 30:43</a></span><br />The man increased exceedingly, and had <span class="boldtext">large</span> flocks, female servants and male servants, and camels and donkeys.<br /><span class="source">(WEB JPS ASV NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/34-21.htm">Genesis 34:21</a></span><br />"These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is <span class="boldtext">large</span> enough for them. Let us take their daughters to us for wives, and let us give them our daughters.<br /><span class="source">(WEB KJV JPS ASV WBS NAS RSV)</span><p><span class="rtext"><a href="/genesis/50-9.htm">Genesis 50:9</a></span><br />There went up with him both chariots and horsemen. It was a very great company. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/3-8.htm">Exodus 3:8</a></span><br />I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and <span class="boldtext">large</span> land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.<br /><span class="source">(WEB KJV JPS ASV WBS)</span><p><span class="rtext"><a href="/exodus/12-38.htm">Exodus 12:38</a></span><br />A mixed multitude went up also with them, with flocks, herds, and even very much livestock.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/numbers/13-28.htm">Numbers 13:28</a></span><br />However the people who dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/numbers/20-20.htm">Numbers 20:20</a></span><br />He said, "You shall not pass through." Edom came out against him with many people, and with a strong hand.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/26-54.htm">Numbers 26:54</a></span><br />To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.<br /><span class="source">(See NAS RSV NIV)</span><p><a href="/concordance/l/large2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/l/large.htm">Large</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/l/largeness.htm">Largeness (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/l/large.htm">Large (235 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/l/larch.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Larch"><img src="/left.png" name="lft" border="0" alt="Larch" /></a></div><div id="right"><a href="/topical/l/large_army.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Large Army"><img src="/right.png" name="rght" border="0" alt="Large Army" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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