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class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Olav Hammer</h3></div><div class="js-work-strip profile--work_container" data-work-id="126841218"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126841218/The_Show_Must_Go_On_Corporate_Narratives_in_the_Anthroposophical_Society_Prepublication_version"><img alt="Research paper thumbnail of The Show Must Go On Corporate Narratives in the Anthroposophical Society Prepublication version" class="work-thumbnail" src="https://attachments.academia-assets.com/120659508/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126841218/The_Show_Must_Go_On_Corporate_Narratives_in_the_Anthroposophical_Society_Prepublication_version">The Show Must Go On Corporate Narratives in the Anthroposophical Society Prepublication version</a></div><div class="wp-workCard_item"><span>The Show Must Go On: Corporate Narratives in the Anthroposophical Society</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">When new religions reach a mature and settled phase, they resemble in many respects secular organ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">When new religions reach a mature and settled phase, they resemble in many respects secular organizations and are therefore amenable to being studied with methods inspired by organization studies. One group of such methods deals with corporate narratives and corporate communication. This article takes a structuralist approach and applies a version of the actant model originally developed by the Lithuanian literary theorist Algirdas Greimas to a specific case involving a set of texts, namely the so-called Christmas appeals in which a spokesperson for the leadership of the General Anthroposophical Society at the Goetheanum initiates a fundraising campaign. Since money is a limited resource, these texts reveal which objects the organization’s leaders present as being important and why. The analysis reveals an organization that largely resembles a secular corporation but with the crucial difference that there are ultimate aims that transcend such arguably mundane concerns as maintaining a balanced budget.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81baac83678c67e28e535ac81705e0e3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120659508,"asset_id":126841218,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120659508/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126841218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126841218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126841218; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98258814"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98258814/Soft_charisma_as_an_impediment_to_fundamentalist_discourse"><img alt="Research paper thumbnail of Soft charisma as an impediment to fundamentalist discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/99659944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98258814/Soft_charisma_as_an_impediment_to_fundamentalist_discourse">Soft charisma as an impediment to fundamentalist discourse</a></div><div class="wp-workCard_item"><span>Approaching Religion</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Anthroposophical Society in Sweden is, in the view of many of its members, going through toug...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Anthroposophical Society in Sweden is, in the view of many of its members, going through tough times. Times of crisis and the search for a collective identity often inspire the formation of ideological rifts within a larger religious community. One way of responding to challenges is by turning to doctrines and texts stemming from a purportedly pristine past for guidance – in other words, by developing a fundamentalist discourse. A striking fact about the Anthroposophical Society, in Sweden as well as internationally, is that such returns to a set of canonical texts by the founder of the movement appear to be self-defeating. There are deeply rooted structural features within the Anthroposophical Society as an institution that impede any one voice from gaining significant traction and imposing a collective identity upon the movement. This article uses the example of the Anthroposophical Society in Sweden and the conundrum it repeatedly faces when addressing a perceived crisis in o...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f638eb9edb6cd6ea4493245a807d70d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99659944,"asset_id":98258814,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99659944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98258814"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98258814"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98258814; 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</script> <div class="js-work-strip profile--work_container" data-work-id="71424744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71424744/Mormonernas_historiemytologi_och_m%C3%B6tet_med_modern_vetenskap"><img alt="Research paper thumbnail of Mormonernas historiemytologi och mötet med modern vetenskap" class="work-thumbnail" src="https://attachments.academia-assets.com/80773565/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71424744/Mormonernas_historiemytologi_och_m%C3%B6tet_med_modern_vetenskap">Mormonernas historiemytologi och mötet med modern vetenskap</a></div><div class="wp-workCard_item"><span>AURA - Tidsskrift for akademiske studier av nyreligiøsitet</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">publicerades ursprungligen i tryckt format. Från och med volym 11 (2020), har tidskriften omarbet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publicerades ursprungligen i tryckt format. Från och med volym 11 (2020), har tidskriften omarbetats till en diamond open access-tidskrift, och har bytt namn till Aura: Tidsskrift for akademiske studier av nyreligiøsitet (</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf4ad199c7b2f3a2c36ad2934c0a17bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80773565,"asset_id":71424744,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80773565/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424744"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424744"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424744; 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Från och med volym 11 (2020), har tidskriften omarbet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">publicerades ursprungligen i tryckt format. Från och med volym 11 (2020), har tidskriften omarbetats till en diamond open access-tidskrift, och har bytt namn till Aura: Tidsskrift for akademiske studier av nyreligiøsitet (</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b1ffdbfbd6c6165c192d595e182631c1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80773648,"asset_id":71424742,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80773648/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424742"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424742; 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424741]").text(description); $(".js-view-count[data-work-id=71424741]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424741; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424741']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424740"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71424740/Altered_States_of_Consciousness_and_Charismatic_Authority"><img alt="Research paper thumbnail of Altered States of Consciousness and Charismatic Authority" class="work-thumbnail" src="https://attachments.academia-assets.com/80773649/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71424740/Altered_States_of_Consciousness_and_Charismatic_Authority">Altered States of Consciousness and Charismatic Authority</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Charisma is an unstable basis upon which to build authority. Charismatic leaders need their follo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Charisma is an unstable basis upon which to build authority. Charismatic leaders need their followers to perceive them as being endowed with extraordinary, even supernatural, gifts. Detractors can in turn question whether the leader actually possesses these unique qualities. Using Judith von Halle and her conflicts with the Anthroposophical Society as a case study, we address the question of how charismatic authority can be constructed and deconstructed in polemical texts. At various points throughout her career, Von Halle has made extraordinary claims. She presents herself as being clairvoyant and as having received stigmata. Anthroposophists who believe these claims cite them as their reasons for regarding her doctrinal statements as being trustworthy. Skeptical Anthroposophists, on the other hand, question her experiences and motives. Using a theoretical framework inspired by Foucault and Bourdieu, we discuss how both camps discuss von Halle’s charismatic status in terms that are...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cba6fcfb2fece47976bdacc8b6fb4b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80773649,"asset_id":71424740,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80773649/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424740; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424739"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424739/Myth_Materiality_and_Book_of_Mormon_Apologetics"><img alt="Research paper thumbnail of Myth, Materiality, and Book of Mormon Apologetics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424739/Myth_Materiality_and_Book_of_Mormon_Apologetics">Myth, Materiality, and Book of Mormon Apologetics</a></div><div class="wp-workCard_item"><span>Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Book of Mormon, first published in 1830, presents a detailed account of the migration of seve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Book of Mormon, first published in 1830, presents a detailed account of the migration of several groups from the ancient Near East to the Americas, and how these groups became the ancestors of the Native Americans. The description of these migrations fits well with common early nineteenth-century beliefs about the origins of the indigenous populations of America, but contradicts in numerous ways the scientific consensus that emerged roughly a century ago. Key apologists have constructed a range of arguments for the literal truth of the Book of Mormon account. This article examines the structure of a number of common apologetic arguments, and shows how interpretive commentary can project new meanings on a canonical text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424739; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424739]").text(description); $(".js-view-count[data-work-id=71424739]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424739; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424739']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=71424739]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71424739,"title":"Myth, Materiality, and Book of Mormon Apologetics","internal_url":"https://www.academia.edu/71424739/Myth_Materiality_and_Book_of_Mormon_Apologetics","owner_id":10071369,"coauthors_can_edit":true,"owner":{"id":10071369,"first_name":"Olav","middle_initials":null,"last_name":"Hammer","page_name":"OlavHammer","domain_name":"southerndenmark","created_at":"2014-03-13T20:40:36.317-07:00","display_name":"Olav Hammer","url":"https://southerndenmark.academia.edu/OlavHammer","email":"cWY4cXdrcGpPaU1zV1Z2MEYwUDZzNFNMbXptMkhoUlozcDZkeGk1VGs1bz0tLWVSaU13amp1WHptVUpFWG1FN3pvNXc9PQ==--8ac241db9144ea63e7c7235766ef1feb1e5a5f70"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424738"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424738/The_Bosnian_Pyramid_Phenomenon"><img alt="Research paper thumbnail of The Bosnian Pyramid Phenomenon" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424738/The_Bosnian_Pyramid_Phenomenon">The Bosnian Pyramid Phenomenon</a></div><div class="wp-workCard_item"><span>Nova Religio</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Bosnian town of Visoko has in recent years become a New Age pilgrimage site. Several formatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Bosnian town of Visoko has in recent years become a New Age pilgrimage site. Several formations in the landscape have been branded as ancient pyramids and tunnels. These purported monuments from bygone times are administrated by a private foundation led by the Bosnian American entrepreneur Semir Osmanagić. His claim is that the structures at Visoko were built tens of thousands of years ago by an advanced civilization that mastered a technology that enabled the concentration of healing energies. This controversial assertion is supported by invoking the supposed scientific proofs for the existence of these energies and by prominently displaying various legitimizing visual and material props. The prospect of coming into contact with the mysterious powers emanating from the site attracts numerous visitors and has led to the commodification of the pyramid and tunnel complex.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424738"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424738"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424738; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424738]").text(description); $(".js-view-count[data-work-id=71424738]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424738; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424738']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=71424738]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71424738,"title":"The Bosnian Pyramid Phenomenon","internal_url":"https://www.academia.edu/71424738/The_Bosnian_Pyramid_Phenomenon","owner_id":10071369,"coauthors_can_edit":true,"owner":{"id":10071369,"first_name":"Olav","middle_initials":null,"last_name":"Hammer","page_name":"OlavHammer","domain_name":"southerndenmark","created_at":"2014-03-13T20:40:36.317-07:00","display_name":"Olav Hammer","url":"https://southerndenmark.academia.edu/OlavHammer","email":"cW5oSUdnM3JRbXhnOVdaY3FkN1NTOFZDTWJGOUVGVEpxN281enJ5bEswWT0tLWgyM0FGa3l0OWlxQ0V5dU5hdy93Nnc9PQ==--622f3fa0cacc3ec2c1435766742b2fcb72ef1c0a"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424735"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71424735/Traditionalism_in_Sweden"><img alt="Research paper thumbnail of Traditionalism in Sweden" class="work-thumbnail" src="https://attachments.academia-assets.com/96801274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71424735/Traditionalism_in_Sweden">Traditionalism in Sweden</a></div><div class="wp-workCard_item"><span>International Journal for the Study of New Religions</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Traditionalism involves the concept of a perennial philosophy, a central truth,underlying all maj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Traditionalism involves the concept of a perennial philosophy, a central truth,underlying all major religions. Though little has been written about SwedishTraditionalism, consideration of the ideologies of figures such as Ivan Aguéli,Kurt Almqvist, and Tage Lindbom provides important insights into the developmentof this concept and its political connotations. Here, the influence offoundational Traditionalists René Guénon and Frithjof Schuon, Christianity,Sufism, and radical conservatism on the ideas of Aguéli, Almqvist, and Lindbomare explored.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71d5b59b4703729e152081c42c4a32ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96801274,"asset_id":71424735,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96801274/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424735"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424735"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424735; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424735]").text(description); $(".js-view-count[data-work-id=71424735]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424735; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424735']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71d5b59b4703729e152081c42c4a32ab" } } $('.js-work-strip[data-work-id=71424735]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71424735,"title":"Traditionalism in Sweden","internal_url":"https://www.academia.edu/71424735/Traditionalism_in_Sweden","owner_id":10071369,"coauthors_can_edit":true,"owner":{"id":10071369,"first_name":"Olav","middle_initials":null,"last_name":"Hammer","page_name":"OlavHammer","domain_name":"southerndenmark","created_at":"2014-03-13T20:40:36.317-07:00","display_name":"Olav Hammer","url":"https://southerndenmark.academia.edu/OlavHammer","email":"THdDOGE4VG0xYnFzQXlRZm1SbHRwREVEb29jcHI4cDJkcDZkWVVjL2c0MD0tLWxLY3RsL3ZnM3NaL2lUbHh5aml3T1E9PQ==--6fa8f4c5687fdcf5d56d1ddc70263267d45c6bbf"},"attachments":[{"id":96801274,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96801274/thumbnails/1.jpg","file_name":"Hammer_Traditionalism_in_Sweden_Prepublication_Proofs.pdf","download_url":"https://www.academia.edu/attachments/96801274/download_file","bulk_download_file_name":"Traditionalism_in_Sweden.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96801274/Hammer_Traditionalism_in_Sweden_Prepublication_Proofs-libre.pdf?1672829747=\u0026response-content-disposition=attachment%3B+filename%3DTraditionalism_in_Sweden.pdf\u0026Expires=1739915227\u0026Signature=Zph8GO1jXc3rAn1A-yD1jx7Sefs5cAN01QONiBLb44Wbpht~6qGTDeb-QuXZ8vT9c4VCyPx~Nmzti9LOLSWtef9tOI2cN0O5XTxZzxA8~ZMRCPWTrUIK3oNs2tLIACXWb8qaGVUSFTpibXpTIL5SOFnqK1w~ohMplRB6IGbwK1lmHD26NRNUIOpV8CEoLjc8AnoNRXUdxpaHDTz0izRPoPXCkQ1JhIvNbvZFtbJaxKChg4nQL4aiJrb~I2vfI7RcNf0Vb0EnTMBuYfSx8HO~Y3rxeWwQye07iCx5M6wZDiIaEZCovoQGxmIu6QyAKhXKkJmvoItuF-5nVKqNIg9KCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424733"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424733/Religious_Experiences_in_New_Religious_Movements"><img alt="Research paper thumbnail of Religious Experiences in New Religious Movements" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424733/Religious_Experiences_in_New_Religious_Movements">Religious Experiences in New Religious Movements</a></div><div class="wp-workCard_item"><span>Oxford Handbooks Online</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Among the basic elements found in older and more recent religions alike are striking experiences ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Among the basic elements found in older and more recent religions alike are striking experiences such as visions, out-of-body experiences, and mystical union. On the one hand, such experiences as psychological phenomena. On the other, they are also social facts; something as intangible as a personal experience is somehow transformed into the bedrock of a religious movement. The present chapter argues that the “religious” element of an experience is an effect of the way these experiences are categorized and interpreted. Quite a few people have had striking experiences, far fewer insist that their experiences have any validity for others, and fewer yet manage to convince other people of the supernatural origin and of these experiences and derive authority from them. A new religious movement will derive legitimacy from such experiences if they are presented in a narrative that frames them as “religious,” and if others are willing to accept this narrative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424733"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424733"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424733; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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</script> <div class="js-work-strip profile--work_container" data-work-id="71424731"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424731/Det_magiske_jeg"><img alt="Research paper thumbnail of Det magiske jeg" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424731/Det_magiske_jeg">Det magiske jeg</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424731"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424731"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424731; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424731]").text(description); $(".js-view-count[data-work-id=71424731]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424731; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424731']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424730]").text(description); $(".js-view-count[data-work-id=71424730]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424730; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424730']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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</script> <div class="js-work-strip profile--work_container" data-work-id="71423136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71423136/Mysticism_and_esotericism_as_contested_taxonomical_categories"><img alt="Research paper thumbnail of Mysticism and esotericism as contested taxonomical categories" class="work-thumbnail" src="https://attachments.academia-assets.com/80772671/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71423136/Mysticism_and_esotericism_as_contested_taxonomical_categories">Mysticism and esotericism as contested taxonomical categories</a></div><div class="wp-workCard_item"><span>Scripta Instituti Donneriani Aboensis</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Esotericism and mysticism are two notoriously elusive concepts. Both are based on referential cor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Esotericism and mysticism are two notoriously elusive concepts. Both are based on referential corpora of works that are so internally diverse as to defy any simple characterization. A definition of mysticism needs to encompass a range of empirical cases that include medieval Christian visionaries, Sufis, and Hindu gurus such as Ramakrishna. Similarly, the term esotericism denotes the work of individuals as diverse as Paracelsus, Swedenborg, and Carl Gustav Jung. Unsurprisingly, in a recent encyclopedia article (Nelstrop 2016) mysticism has been characterized as a ‘taxonomical black hole’, while esotericism has been described by a leading scholar on that topic, Wouter J. Hanegraaff (2005, 2012), as a waste-basket category for a range of currents that have little else in common than having been rejected by mainstream theologians and by rationalists from the Enlightenment to our own time. This article argues that the terms are not only laden with significant definitional problems, but ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="092e2ecac59c119b21b1f15b918709cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80772671,"asset_id":71423136,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80772671/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71423136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71423136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71423136; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47920267"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47920267/Rudolf_Steiner_and_Theosophy"><img alt="Research paper thumbnail of Rudolf Steiner and Theosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/66800216/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47920267/Rudolf_Steiner_and_Theosophy">Rudolf Steiner and Theosophy</a></div><div class="wp-workCard_item"><span>Handbook of the Theosophical Current</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8bbf29fb9321dd9ee8e90ee3d16ab15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66800216,"asset_id":47920267,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66800216/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47920267"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47920267"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47920267; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47920267]").text(description); $(".js-view-count[data-work-id=47920267]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47920267; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47920267']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1246326" id="papers"><div class="js-work-strip profile--work_container" data-work-id="126841218"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126841218/The_Show_Must_Go_On_Corporate_Narratives_in_the_Anthroposophical_Society_Prepublication_version"><img alt="Research paper thumbnail of The Show Must Go On Corporate Narratives in the Anthroposophical Society Prepublication version" class="work-thumbnail" src="https://attachments.academia-assets.com/120659508/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126841218/The_Show_Must_Go_On_Corporate_Narratives_in_the_Anthroposophical_Society_Prepublication_version">The Show Must Go On Corporate Narratives in the Anthroposophical Society Prepublication version</a></div><div class="wp-workCard_item"><span>The Show Must Go On: Corporate Narratives in the Anthroposophical Society</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">When new religions reach a mature and settled phase, they resemble in many respects secular organ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">When new religions reach a mature and settled phase, they resemble in many respects secular organizations and are therefore amenable to being studied with methods inspired by organization studies. One group of such methods deals with corporate narratives and corporate communication. This article takes a structuralist approach and applies a version of the actant model originally developed by the Lithuanian literary theorist Algirdas Greimas to a specific case involving a set of texts, namely the so-called Christmas appeals in which a spokesperson for the leadership of the General Anthroposophical Society at the Goetheanum initiates a fundraising campaign. Since money is a limited resource, these texts reveal which objects the organization’s leaders present as being important and why. The analysis reveals an organization that largely resembles a secular corporation but with the crucial difference that there are ultimate aims that transcend such arguably mundane concerns as maintaining a balanced budget.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81baac83678c67e28e535ac81705e0e3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120659508,"asset_id":126841218,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120659508/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126841218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126841218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126841218; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126841218]").text(description); $(".js-view-count[data-work-id=126841218]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126841218; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126841218']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98258814"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98258814/Soft_charisma_as_an_impediment_to_fundamentalist_discourse"><img alt="Research paper thumbnail of Soft charisma as an impediment to fundamentalist discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/99659944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98258814/Soft_charisma_as_an_impediment_to_fundamentalist_discourse">Soft charisma as an impediment to fundamentalist discourse</a></div><div class="wp-workCard_item"><span>Approaching Religion</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Anthroposophical Society in Sweden is, in the view of many of its members, going through toug...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Anthroposophical Society in Sweden is, in the view of many of its members, going through tough times. Times of crisis and the search for a collective identity often inspire the formation of ideological rifts within a larger religious community. One way of responding to challenges is by turning to doctrines and texts stemming from a purportedly pristine past for guidance – in other words, by developing a fundamentalist discourse. A striking fact about the Anthroposophical Society, in Sweden as well as internationally, is that such returns to a set of canonical texts by the founder of the movement appear to be self-defeating. There are deeply rooted structural features within the Anthroposophical Society as an institution that impede any one voice from gaining significant traction and imposing a collective identity upon the movement. This article uses the example of the Anthroposophical Society in Sweden and the conundrum it repeatedly faces when addressing a perceived crisis in o...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f638eb9edb6cd6ea4493245a807d70d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99659944,"asset_id":98258814,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99659944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98258814"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98258814"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98258814; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424740"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71424740/Altered_States_of_Consciousness_and_Charismatic_Authority"><img alt="Research paper thumbnail of Altered States of Consciousness and Charismatic Authority" class="work-thumbnail" src="https://attachments.academia-assets.com/80773649/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71424740/Altered_States_of_Consciousness_and_Charismatic_Authority">Altered States of Consciousness and Charismatic Authority</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Charisma is an unstable basis upon which to build authority. Charismatic leaders need their follo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Charisma is an unstable basis upon which to build authority. Charismatic leaders need their followers to perceive them as being endowed with extraordinary, even supernatural, gifts. Detractors can in turn question whether the leader actually possesses these unique qualities. Using Judith von Halle and her conflicts with the Anthroposophical Society as a case study, we address the question of how charismatic authority can be constructed and deconstructed in polemical texts. At various points throughout her career, Von Halle has made extraordinary claims. She presents herself as being clairvoyant and as having received stigmata. Anthroposophists who believe these claims cite them as their reasons for regarding her doctrinal statements as being trustworthy. Skeptical Anthroposophists, on the other hand, question her experiences and motives. Using a theoretical framework inspired by Foucault and Bourdieu, we discuss how both camps discuss von Halle’s charismatic status in terms that are...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cba6fcfb2fece47976bdacc8b6fb4b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80773649,"asset_id":71424740,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80773649/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424740; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424739"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424739/Myth_Materiality_and_Book_of_Mormon_Apologetics"><img alt="Research paper thumbnail of Myth, Materiality, and Book of Mormon Apologetics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424739/Myth_Materiality_and_Book_of_Mormon_Apologetics">Myth, Materiality, and Book of Mormon Apologetics</a></div><div class="wp-workCard_item"><span>Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Book of Mormon, first published in 1830, presents a detailed account of the migration of seve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Book of Mormon, first published in 1830, presents a detailed account of the migration of several groups from the ancient Near East to the Americas, and how these groups became the ancestors of the Native Americans. The description of these migrations fits well with common early nineteenth-century beliefs about the origins of the indigenous populations of America, but contradicts in numerous ways the scientific consensus that emerged roughly a century ago. Key apologists have constructed a range of arguments for the literal truth of the Book of Mormon account. This article examines the structure of a number of common apologetic arguments, and shows how interpretive commentary can project new meanings on a canonical text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424739; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424739]").text(description); $(".js-view-count[data-work-id=71424739]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424739; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424739']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=71424739]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71424739,"title":"Myth, Materiality, and Book of Mormon Apologetics","internal_url":"https://www.academia.edu/71424739/Myth_Materiality_and_Book_of_Mormon_Apologetics","owner_id":10071369,"coauthors_can_edit":true,"owner":{"id":10071369,"first_name":"Olav","middle_initials":null,"last_name":"Hammer","page_name":"OlavHammer","domain_name":"southerndenmark","created_at":"2014-03-13T20:40:36.317-07:00","display_name":"Olav Hammer","url":"https://southerndenmark.academia.edu/OlavHammer","email":"cWY4cXdrcGpPaU1zV1Z2MEYwUDZzNFNMbXptMkhoUlozcDZkeGk1VGs1bz0tLWVSaU13amp1WHptVUpFWG1FN3pvNXc9PQ==--8ac241db9144ea63e7c7235766ef1feb1e5a5f70"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424738"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424738/The_Bosnian_Pyramid_Phenomenon"><img alt="Research paper thumbnail of The Bosnian Pyramid Phenomenon" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424738/The_Bosnian_Pyramid_Phenomenon">The Bosnian Pyramid Phenomenon</a></div><div class="wp-workCard_item"><span>Nova Religio</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Bosnian town of Visoko has in recent years become a New Age pilgrimage site. Several formatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Bosnian town of Visoko has in recent years become a New Age pilgrimage site. Several formations in the landscape have been branded as ancient pyramids and tunnels. These purported monuments from bygone times are administrated by a private foundation led by the Bosnian American entrepreneur Semir Osmanagić. His claim is that the structures at Visoko were built tens of thousands of years ago by an advanced civilization that mastered a technology that enabled the concentration of healing energies. This controversial assertion is supported by invoking the supposed scientific proofs for the existence of these energies and by prominently displaying various legitimizing visual and material props. The prospect of coming into contact with the mysterious powers emanating from the site attracts numerous visitors and has led to the commodification of the pyramid and tunnel complex.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424738"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424738"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424738; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424738]").text(description); $(".js-view-count[data-work-id=71424738]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424738; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424738']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=71424738]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71424738,"title":"The Bosnian Pyramid Phenomenon","internal_url":"https://www.academia.edu/71424738/The_Bosnian_Pyramid_Phenomenon","owner_id":10071369,"coauthors_can_edit":true,"owner":{"id":10071369,"first_name":"Olav","middle_initials":null,"last_name":"Hammer","page_name":"OlavHammer","domain_name":"southerndenmark","created_at":"2014-03-13T20:40:36.317-07:00","display_name":"Olav Hammer","url":"https://southerndenmark.academia.edu/OlavHammer","email":"cW5oSUdnM3JRbXhnOVdaY3FkN1NTOFZDTWJGOUVGVEpxN281enJ5bEswWT0tLWgyM0FGa3l0OWlxQ0V5dU5hdy93Nnc9PQ==--622f3fa0cacc3ec2c1435766742b2fcb72ef1c0a"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424735"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71424735/Traditionalism_in_Sweden"><img alt="Research paper thumbnail of Traditionalism in Sweden" class="work-thumbnail" src="https://attachments.academia-assets.com/96801274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71424735/Traditionalism_in_Sweden">Traditionalism in Sweden</a></div><div class="wp-workCard_item"><span>International Journal for the Study of New Religions</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Traditionalism involves the concept of a perennial philosophy, a central truth,underlying all maj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Traditionalism involves the concept of a perennial philosophy, a central truth,underlying all major religions. Though little has been written about SwedishTraditionalism, consideration of the ideologies of figures such as Ivan Aguéli,Kurt Almqvist, and Tage Lindbom provides important insights into the developmentof this concept and its political connotations. Here, the influence offoundational Traditionalists René Guénon and Frithjof Schuon, Christianity,Sufism, and radical conservatism on the ideas of Aguéli, Almqvist, and Lindbomare explored.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71d5b59b4703729e152081c42c4a32ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96801274,"asset_id":71424735,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96801274/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424735"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424735"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424735; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424735]").text(description); $(".js-view-count[data-work-id=71424735]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424735; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424735']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71d5b59b4703729e152081c42c4a32ab" } } $('.js-work-strip[data-work-id=71424735]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71424735,"title":"Traditionalism in Sweden","internal_url":"https://www.academia.edu/71424735/Traditionalism_in_Sweden","owner_id":10071369,"coauthors_can_edit":true,"owner":{"id":10071369,"first_name":"Olav","middle_initials":null,"last_name":"Hammer","page_name":"OlavHammer","domain_name":"southerndenmark","created_at":"2014-03-13T20:40:36.317-07:00","display_name":"Olav Hammer","url":"https://southerndenmark.academia.edu/OlavHammer","email":"THdDOGE4VG0xYnFzQXlRZm1SbHRwREVEb29jcHI4cDJkcDZkWVVjL2c0MD0tLWxLY3RsL3ZnM3NaL2lUbHh5aml3T1E9PQ==--6fa8f4c5687fdcf5d56d1ddc70263267d45c6bbf"},"attachments":[{"id":96801274,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96801274/thumbnails/1.jpg","file_name":"Hammer_Traditionalism_in_Sweden_Prepublication_Proofs.pdf","download_url":"https://www.academia.edu/attachments/96801274/download_file","bulk_download_file_name":"Traditionalism_in_Sweden.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96801274/Hammer_Traditionalism_in_Sweden_Prepublication_Proofs-libre.pdf?1672829747=\u0026response-content-disposition=attachment%3B+filename%3DTraditionalism_in_Sweden.pdf\u0026Expires=1739915227\u0026Signature=Zph8GO1jXc3rAn1A-yD1jx7Sefs5cAN01QONiBLb44Wbpht~6qGTDeb-QuXZ8vT9c4VCyPx~Nmzti9LOLSWtef9tOI2cN0O5XTxZzxA8~ZMRCPWTrUIK3oNs2tLIACXWb8qaGVUSFTpibXpTIL5SOFnqK1w~ohMplRB6IGbwK1lmHD26NRNUIOpV8CEoLjc8AnoNRXUdxpaHDTz0izRPoPXCkQ1JhIvNbvZFtbJaxKChg4nQL4aiJrb~I2vfI7RcNf0Vb0EnTMBuYfSx8HO~Y3rxeWwQye07iCx5M6wZDiIaEZCovoQGxmIu6QyAKhXKkJmvoItuF-5nVKqNIg9KCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71424733"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71424733/Religious_Experiences_in_New_Religious_Movements"><img alt="Research paper thumbnail of Religious Experiences in New Religious Movements" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71424733/Religious_Experiences_in_New_Religious_Movements">Religious Experiences in New Religious Movements</a></div><div class="wp-workCard_item"><span>Oxford Handbooks Online</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Among the basic elements found in older and more recent religions alike are striking experiences ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Among the basic elements found in older and more recent religions alike are striking experiences such as visions, out-of-body experiences, and mystical union. On the one hand, such experiences as psychological phenomena. On the other, they are also social facts; something as intangible as a personal experience is somehow transformed into the bedrock of a religious movement. The present chapter argues that the “religious” element of an experience is an effect of the way these experiences are categorized and interpreted. Quite a few people have had striking experiences, far fewer insist that their experiences have any validity for others, and fewer yet manage to convince other people of the supernatural origin and of these experiences and derive authority from them. A new religious movement will derive legitimacy from such experiences if they are presented in a narrative that frames them as “religious,” and if others are willing to accept this narrative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71424733"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71424733"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71424733; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71424733]").text(description); $(".js-view-count[data-work-id=71424733]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71424733; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71424733']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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</script> <div class="js-work-strip profile--work_container" data-work-id="71423136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71423136/Mysticism_and_esotericism_as_contested_taxonomical_categories"><img alt="Research paper thumbnail of Mysticism and esotericism as contested taxonomical categories" class="work-thumbnail" src="https://attachments.academia-assets.com/80772671/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71423136/Mysticism_and_esotericism_as_contested_taxonomical_categories">Mysticism and esotericism as contested taxonomical categories</a></div><div class="wp-workCard_item"><span>Scripta Instituti Donneriani Aboensis</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Esotericism and mysticism are two notoriously elusive concepts. Both are based on referential cor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Esotericism and mysticism are two notoriously elusive concepts. Both are based on referential corpora of works that are so internally diverse as to defy any simple characterization. A definition of mysticism needs to encompass a range of empirical cases that include medieval Christian visionaries, Sufis, and Hindu gurus such as Ramakrishna. Similarly, the term esotericism denotes the work of individuals as diverse as Paracelsus, Swedenborg, and Carl Gustav Jung. Unsurprisingly, in a recent encyclopedia article (Nelstrop 2016) mysticism has been characterized as a ‘taxonomical black hole’, while esotericism has been described by a leading scholar on that topic, Wouter J. Hanegraaff (2005, 2012), as a waste-basket category for a range of currents that have little else in common than having been rejected by mainstream theologians and by rationalists from the Enlightenment to our own time. This article argues that the terms are not only laden with significant definitional problems, but ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="092e2ecac59c119b21b1f15b918709cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80772671,"asset_id":71423136,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80772671/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71423136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71423136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71423136; 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