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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Legal Pluralism</h1><div class="u-tcGrayDark">26,640 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Legal Pluralism</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Legal_Pluralism">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Legal_Pluralism/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Legal_Pluralism/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Legal_Pluralism/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Legal_Pluralism">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6921583" data-work_id="6921583" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6921583/Ladoption_de_la_Charte_du_peuple_Kanak_de_Nouvelle_Cal%C3%A9donie">L'adoption de la Charte du peuple Kanak de Nouvelle-Calédonie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Le 12 avril 2014, les Chefs coutumiers Kanak ont adopté dans leurs aires coutumières respectives la "Charte du Peuple Kanak - socle commu des valeurs et principes fondamentaux de la civilisation Kanak". Ce texte a ensuite été... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6921583" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Le 12 avril 2014, les Chefs coutumiers Kanak ont adopté dans leurs aires coutumières respectives la "Charte du Peuple Kanak - socle commu des valeurs et principes fondamentaux de la civilisation Kanak". Ce texte a ensuite été solennellement proclamé à Nouméa le 26 avril en présence de l'ensemble des autorités coutumières. Ce travail de constitution de socle commun des valeurs et de rédaction engagé par le Sénat coutumier Kanak suscite l'admiration des personnes versées dans les questions de décolonisation, de justice, de mémoire et de développement. <br />Ainsi, l'émergence de la revendication autochtone dasn un nouveau contexte socio-politique est d'abord une entreprise décolonisatrice (I). C'est pourquoi la démarche autochtoniste bouleverse les principes constitutionnels et les institutions politiques et adminsitratives de la Nouvelle-Calédonie (II). <br />Le présent texte discute du contexte de l'adoption de la Charte, de l'organisation du peuple Kanak et propose des réflexions sur ce nouveau pas vers l'autodétermination des Kanak.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6921583" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="139f02a6983ed1ade9264bdb6eb45ae5" rel="nofollow" data-download="{"attachment_id":33630249,"asset_id":6921583,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33630249/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11609384" href="https://anglais-upvd.academia.edu/Fran%C3%A7oisF%C3%A9ral">François Féral</a><script data-card-contents-for-user="11609384" type="text/json">{"id":11609384,"first_name":"François","last_name":"Féral","domain_name":"anglais-upvd","page_name":"FrançoisFéral","display_name":"François Féral","profile_url":"https://anglais-upvd.academia.edu/Fran%C3%A7oisF%C3%A9ral?f_ri=6612","photo":"https://0.academia-photos.com/11609384/3368381/11174363/s65_fran_ois.f_ral.jpg"}</script></span></span></li><li class="js-paper-rank-work_6921583 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6921583"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6921583, container: ".js-paper-rank-work_6921583", }); 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C'est pourquoi la démarche autochtoniste bouleverse les principes constitutionnels et les institutions politiques et adminsitratives de la Nouvelle-Calédonie (II).\r\nLe présent texte discute du contexte de l'adoption de la Charte, de l'organisation du peuple Kanak et propose des réflexions sur ce nouveau pas vers l'autodétermination des Kanak.","downloadable_attachments":[{"id":33630249,"asset_id":6921583,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11609384,"first_name":"François","last_name":"Féral","domain_name":"anglais-upvd","page_name":"FrançoisFéral","display_name":"François Féral","profile_url":"https://anglais-upvd.academia.edu/Fran%C3%A7oisF%C3%A9ral?f_ri=6612","photo":"https://0.academia-photos.com/11609384/3368381/11174363/s65_fran_ois.f_ral.jpg"}],"research_interests":[{"id":2365,"name":"Pacific Island Studies","url":"https://www.academia.edu/Documents/in/Pacific_Island_Studies?f_ri=6612","nofollow":true},{"id":4433,"name":"Self-Determination Theory","url":"https://www.academia.edu/Documents/in/Self-Determination_Theory?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":19495,"name":"Indigenous Peoples","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples?f_ri=6612","nofollow":true},{"id":30160,"name":"Minority Rights","url":"https://www.academia.edu/Documents/in/Minority_Rights?f_ri=6612"},{"id":39492,"name":"Decolonisation","url":"https://www.academia.edu/Documents/in/Decolonisation?f_ri=6612"},{"id":171382,"name":"Nouvelle-Calédonie","url":"https://www.academia.edu/Documents/in/Nouvelle-Caledonie?f_ri=6612"},{"id":241423,"name":"Legal Pluralism and Cultural Diversity","url":"https://www.academia.edu/Documents/in/Legal_Pluralism_and_Cultural_Diversity?f_ri=6612"},{"id":344659,"name":"•\tIndigenous sovereignty, self-determination and governance","url":"https://www.academia.edu/Documents/in/_Indigenous_sovereignty_self-determination_and_governance?f_ri=6612"},{"id":723407,"name":"Indigenous Sovereignty","url":"https://www.academia.edu/Documents/in/Indigenous_Sovereignty?f_ri=6612"},{"id":751139,"name":"French Constitutional Law","url":"https://www.academia.edu/Documents/in/French_Constitutional_Law?f_ri=6612"},{"id":1117320,"name":"Kanaky","url":"https://www.academia.edu/Documents/in/Kanaky?f_ri=6612"},{"id":1379462,"name":"United Nations Declaration on the Right of Indigenous Peoples","url":"https://www.academia.edu/Documents/in/United_Nations_Declaration_on_the_Right_of_Indigenous_Peoples?f_ri=6612"},{"id":1379476,"name":"Accord De Nouméa","url":"https://www.academia.edu/Documents/in/Accord_De_Noumea?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45077478" data-work_id="45077478" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45077478/La_shar%C3%ADa_en_Occidente_Minor%C3%ADas_religiosas_y_pluralismo_jur%C3%ADdico">La sharía en Occidente. Minorías religiosas y pluralismo jurídico</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La sharía y el derecho islámico son dos referentes fundamentales para la organización y supervivencia de las comunidades musulmanas en los países occidentales. Les han permitido configurar de una manera informal, pero decisiva, los... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45077478" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La sharía y el derecho islámico son dos referentes fundamentales para la organización y supervivencia de las comunidades musulmanas en los países occidentales. Les han permitido configurar de una manera informal, pero decisiva, los márgenes de actuación y de buenas prácticas para el cumplimiento de los preceptos del islam en la diáspora. Este libro ofrece un estudio de las demandas de autorregulación jurídica de las minorías religiosas en Occidente. Una voluntad de autorregulación que surge de la necesidad de contar con un sistema normativo propio basado en la cultura y la religión de sus miembros, y que se enmarca en el denominado pluralismo jurídico de base religiosa, que aborda la posible coexistencia de dos o más sistemas u ordenamientos normativos. A través de estas propuestas y las controversias a las que ha dado lugar, se manifiesta la implosión jurídica que la diversidad cultural y religiosa ha provocado en las sociedades occidentales y la necesidad de comprenderla para, quizá, aceptarla y, en su debido momento, incluirla.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45077478" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="37659a294545eba3117c604003c27156" rel="nofollow" data-download="{"attachment_id":65906114,"asset_id":45077478,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65906114/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="552187" href="https://ucm.academia.edu/ChristianBackenk%C3%B6hlerCasaj%C3%BAs">Christian J . Backenköhler Casajús</a><script data-card-contents-for-user="552187" type="text/json">{"id":552187,"first_name":"Christian","last_name":"Backenköhler Casajús","domain_name":"ucm","page_name":"ChristianBackenköhlerCasajús","display_name":"Christian J . Backenköhler Casajús","profile_url":"https://ucm.academia.edu/ChristianBackenk%C3%B6hlerCasaj%C3%BAs?f_ri=6612","photo":"https://0.academia-photos.com/552187/199036/109295251/s65_christian.backenk_hler_casaj_s.jpg"}</script></span></span></li><li class="js-paper-rank-work_45077478 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45077478"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45077478, container: ".js-paper-rank-work_45077478", }); });</script></li><li class="js-percentile-work_45077478 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45077478; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45077478"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45077478 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45077478"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45077478; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45077478]").text(description); $(".js-view-count-work_45077478").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45077478").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45077478"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5196" rel="nofollow" href="https://www.academia.edu/Documents/in/Muslim_Family_Law">Muslim Family Law</a>, <script data-card-contents-for-ri="5196" type="text/json">{"id":5196,"name":"Muslim Family Law","url":"https://www.academia.edu/Documents/in/Muslim_Family_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12978" rel="nofollow" href="https://www.academia.edu/Documents/in/Muslim_Minorities">Muslim Minorities</a>, <script data-card-contents-for-ri="12978" type="text/json">{"id":12978,"name":"Muslim Minorities","url":"https://www.academia.edu/Documents/in/Muslim_Minorities?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14970" rel="nofollow" href="https://www.academia.edu/Documents/in/Muslims_in_Europe">Muslims in Europe</a><script data-card-contents-for-ri="14970" type="text/json">{"id":14970,"name":"Muslims in Europe","url":"https://www.academia.edu/Documents/in/Muslims_in_Europe?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45077478]'), work: {"id":45077478,"title":"La sharía en Occidente. Minorías religiosas y pluralismo jurídico","created_at":"2021-02-08T04:38:55.394-08:00","url":"https://www.academia.edu/45077478/La_shar%C3%ADa_en_Occidente_Minor%C3%ADas_religiosas_y_pluralismo_jur%C3%ADdico?f_ri=6612","dom_id":"work_45077478","summary":"La sharía y el derecho islámico son dos referentes fundamentales para la organización y supervivencia de las comunidades musulmanas en los países occidentales. Les han permitido configurar de una manera informal, pero decisiva, los márgenes de actuación y de buenas prácticas para el cumplimiento de los preceptos del islam en la diáspora. Este libro ofrece un estudio de las demandas de autorregulación jurídica de las minorías religiosas en Occidente. Una voluntad de autorregulación que surge de la necesidad de contar con un sistema normativo propio basado en la cultura y la religión de sus miembros, y que se enmarca en el denominado pluralismo jurídico de base religiosa, que aborda la posible coexistencia de dos o más sistemas u ordenamientos normativos. A través de estas propuestas y las controversias a las que ha dado lugar, se manifiesta la implosión jurídica que la diversidad cultural y religiosa ha provocado en las sociedades occidentales y la necesidad de comprenderla para, quizá, aceptarla y, en su debido momento, incluirla.","downloadable_attachments":[{"id":65906114,"asset_id":45077478,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":552187,"first_name":"Christian","last_name":"Backenköhler Casajús","domain_name":"ucm","page_name":"ChristianBackenköhlerCasajús","display_name":"Christian J . Backenköhler Casajús","profile_url":"https://ucm.academia.edu/ChristianBackenk%C3%B6hlerCasaj%C3%BAs?f_ri=6612","photo":"https://0.academia-photos.com/552187/199036/109295251/s65_christian.backenk_hler_casaj_s.jpg"}],"research_interests":[{"id":5196,"name":"Muslim Family Law","url":"https://www.academia.edu/Documents/in/Muslim_Family_Law?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":12978,"name":"Muslim Minorities","url":"https://www.academia.edu/Documents/in/Muslim_Minorities?f_ri=6612","nofollow":true},{"id":14970,"name":"Muslims in Europe","url":"https://www.academia.edu/Documents/in/Muslims_in_Europe?f_ri=6612","nofollow":true},{"id":27673,"name":"Sharia","url":"https://www.academia.edu/Documents/in/Sharia?f_ri=6612"},{"id":111197,"name":"Religious Minorities","url":"https://www.academia.edu/Documents/in/Religious_Minorities?f_ri=6612"},{"id":241423,"name":"Legal Pluralism and Cultural Diversity","url":"https://www.academia.edu/Documents/in/Legal_Pluralism_and_Cultural_Diversity?f_ri=6612"},{"id":259691,"name":"Shariah and Law","url":"https://www.academia.edu/Documents/in/Shariah_and_Law?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10215965" data-work_id="10215965" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10215965/Apor%C3%ADas_alrededor_del_pluralismo_jur%C3%ADdico_hacia_una_configuraci%C3%B3n_del_estado_del_arte_y_una_cr%C3%ADtica_de_sus_supuestos_conceptuales_Paradoxes_of_legal_pluralism_towards_a_configuration_of_the_state_of_the_art_and_a_critique_of_its_conceptual_suppositions_">Aporías alrededor del pluralismo jurídico: hacia una configuración del estado del arte y una crítica de sus supuestos conceptuales [Paradoxes of legal pluralism: towards a configuration of the state of the art and a critique of its conceptual suppositions].</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El artículo presenta los puntos más sobresalientes del reconocimiento constitucional de la diversidad étnica y cultural en Colombia. Para hacerlo, pone en evidencia la ruptura que se presenta entre la justicia de los pueblos originarios y... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10215965" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El artículo presenta los puntos más sobresalientes del reconocimiento constitucional de la diversidad étnica y cultural en Colombia. Para hacerlo, pone en evidencia la ruptura que se presenta entre la justicia de los pueblos originarios y la filosofía política que encarna el pluralismo jurídico. La tesis del artículo, es que el pluralismo jurídico consagrado en la Constitución de 1991 devino en un monolingüismo constitucional, toda vez que supedito el entendimiento particular de la justicia de cada pueblo indígena singularmente considerado, a los axiomas derivados de la lengua de la Constitución y la ley.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10215965" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="46774264a054819861874b18b1daecfb" rel="nofollow" data-download="{"attachment_id":65128203,"asset_id":10215965,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65128203/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7341486" href="https://unal.academia.edu/PauloIlichBacca">Paulo Ilich Bacca</a><script data-card-contents-for-user="7341486" type="text/json">{"id":7341486,"first_name":"Paulo Ilich","last_name":"Bacca","domain_name":"unal","page_name":"PauloIlichBacca","display_name":"Paulo Ilich Bacca","profile_url":"https://unal.academia.edu/PauloIlichBacca?f_ri=6612","photo":"https://0.academia-photos.com/7341486/6766361/38458509/s65_paulo_ilich.bacca.jpg"}</script></span></span></li><li class="js-paper-rank-work_10215965 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10215965"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10215965, container: ".js-paper-rank-work_10215965", }); 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$(".js-view-count[data-work-id=10215965]").text(description); $(".js-view-count-work_10215965").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10215965").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10215965"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2169" rel="nofollow" href="https://www.academia.edu/Documents/in/Human_Rights_Law">Human Rights Law</a>, <script data-card-contents-for-ri="2169" type="text/json">{"id":2169,"name":"Human Rights Law","url":"https://www.academia.edu/Documents/in/Human_Rights_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" rel="nofollow" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="58339" rel="nofollow" href="https://www.academia.edu/Documents/in/Andean_studies">Andean studies</a><script data-card-contents-for-ri="58339" type="text/json">{"id":58339,"name":"Andean studies","url":"https://www.academia.edu/Documents/in/Andean_studies?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10215965]'), work: {"id":10215965,"title":"Aporías alrededor del pluralismo jurídico: hacia una configuración del estado del arte y una crítica de sus supuestos conceptuales [Paradoxes of legal pluralism: towards a configuration of the state of the art and a critique of its conceptual suppositions].","created_at":"2015-01-18T05:30:53.381-08:00","url":"https://www.academia.edu/10215965/Apor%C3%ADas_alrededor_del_pluralismo_jur%C3%ADdico_hacia_una_configuraci%C3%B3n_del_estado_del_arte_y_una_cr%C3%ADtica_de_sus_supuestos_conceptuales_Paradoxes_of_legal_pluralism_towards_a_configuration_of_the_state_of_the_art_and_a_critique_of_its_conceptual_suppositions_?f_ri=6612","dom_id":"work_10215965","summary":"El artículo presenta los puntos más sobresalientes del reconocimiento constitucional de la diversidad étnica y cultural en Colombia. Para hacerlo, pone en evidencia la ruptura que se presenta entre la justicia de los pueblos originarios y la filosofía política que encarna el pluralismo jurídico. La tesis del artículo, es que el pluralismo jurídico consagrado en la Constitución de 1991 devino en un monolingüismo constitucional, toda vez que supedito el entendimiento particular de la justicia de cada pueblo indígena singularmente considerado, a los axiomas derivados de la lengua de la Constitución y la ley.","downloadable_attachments":[{"id":65128203,"asset_id":10215965,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7341486,"first_name":"Paulo Ilich","last_name":"Bacca","domain_name":"unal","page_name":"PauloIlichBacca","display_name":"Paulo Ilich Bacca","profile_url":"https://unal.academia.edu/PauloIlichBacca?f_ri=6612","photo":"https://0.academia-photos.com/7341486/6766361/38458509/s65_paulo_ilich.bacca.jpg"}],"research_interests":[{"id":2169,"name":"Human Rights Law","url":"https://www.academia.edu/Documents/in/Human_Rights_Law?f_ri=6612","nofollow":true},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":58339,"name":"Andean studies","url":"https://www.academia.edu/Documents/in/Andean_studies?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37315693" data-work_id="37315693" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37315693/The_Normative_Dialogue_Between_Religion_and_Law_as_Cultural_Endeavour_A_plea_for_complexity_and_context">The Normative Dialogue Between Religion and Law as Cultural Endeavour: A plea for complexity and context</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The chapter deals with the essential question of the nature of the relationship between law and religion. It is concerned with the scenarios where two elements overlap and/or collide. It is concerned with the questions surrounding the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37315693" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The chapter deals with the essential question of the nature of the relationship between law and religion. It is concerned with the scenarios where two elements overlap and/or collide. It is concerned with the questions surrounding the patterns and conditions for the mobilization of religion towards an expansion of one's legal rights. The discussion confirms the importance of context in defining and studying the impact of religion on legal empowerment but argues that providing more public space to religion and the exercise of religious rights is necessary but not self-sufficient. It also cautions that not all differences ought to be legally protected within the growing disorder of legal hybridity within multicultural societies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37315693" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9fc4b3aa3a64fe7aae3bbbea52e0a267" rel="nofollow" data-download="{"attachment_id":57272174,"asset_id":37315693,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57272174/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="86952399" href="https://ecmi.academia.edu/KyriakiTopidi">Kyriaki Topidi</a><script data-card-contents-for-user="86952399" type="text/json">{"id":86952399,"first_name":"Kyriaki","last_name":"Topidi","domain_name":"ecmi","page_name":"KyriakiTopidi","display_name":"Kyriaki Topidi","profile_url":"https://ecmi.academia.edu/KyriakiTopidi?f_ri=6612","photo":"https://0.academia-photos.com/86952399/20105640/19861570/s65_kyriaki.topidi.jpg"}</script></span></span></li><li class="js-paper-rank-work_37315693 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37315693"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37315693, container: ".js-paper-rank-work_37315693", }); 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$(".js-view-count[data-work-id=37315693]").text(description); $(".js-view-count-work_37315693").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37315693").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37315693"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2592" rel="nofollow" href="https://www.academia.edu/Documents/in/Human_Rights">Human Rights</a>, <script data-card-contents-for-ri="2592" type="text/json">{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3849" rel="nofollow" href="https://www.academia.edu/Documents/in/Conflict">Conflict</a>, <script data-card-contents-for-ri="3849" type="text/json">{"id":3849,"name":"Conflict","url":"https://www.academia.edu/Documents/in/Conflict?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" rel="nofollow" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37315693]'), work: {"id":37315693,"title":"The Normative Dialogue Between Religion and Law as Cultural Endeavour: A plea for complexity and context","created_at":"2018-08-30T03:22:13.364-07:00","url":"https://www.academia.edu/37315693/The_Normative_Dialogue_Between_Religion_and_Law_as_Cultural_Endeavour_A_plea_for_complexity_and_context?f_ri=6612","dom_id":"work_37315693","summary":"The chapter deals with the essential question of the nature of the relationship between law and religion. It is concerned with the scenarios where two elements overlap and/or collide. It is concerned with the questions surrounding the patterns and conditions for the mobilization of religion towards an expansion of one's legal rights. The discussion confirms the importance of context in defining and studying the impact of religion on legal empowerment but argues that providing more public space to religion and the exercise of religious rights is necessary but not self-sufficient. It also cautions that not all differences ought to be legally protected within the growing disorder of legal hybridity within multicultural societies.","downloadable_attachments":[{"id":57272174,"asset_id":37315693,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":86952399,"first_name":"Kyriaki","last_name":"Topidi","domain_name":"ecmi","page_name":"KyriakiTopidi","display_name":"Kyriaki Topidi","profile_url":"https://ecmi.academia.edu/KyriakiTopidi?f_ri=6612","photo":"https://0.academia-photos.com/86952399/20105640/19861570/s65_kyriaki.topidi.jpg"}],"research_interests":[{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true},{"id":3849,"name":"Conflict","url":"https://www.academia.edu/Documents/in/Conflict?f_ri=6612","nofollow":true},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":341213,"name":"Religious Freedom","url":"https://www.academia.edu/Documents/in/Religious_Freedom?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25006036" data-work_id="25006036" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25006036/O_INSTITUTO_DA_ADO%C3%87%C3%83O_EM_COMUNIDADES_IND%C3%8DGENAS_E_SEU_RECONHECIMENTO_PELO_ORDENAMENTO_JUR%C3%8DDICO_BRASILEIRO">O INSTITUTO DA ADOÇÃO EM COMUNIDADES INDÍGENAS E SEU RECONHECIMENTO PELO ORDENAMENTO JURÍDICO BRASILEIRO</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O tema do presente trabalho é “o instituto da adoção em comunidades indígenas e seu reconhecimento pelo ordenamento jurídico brasileiro”. Análise sobre como deve ser o procedimento para colocação de uma criança indígena em uma família... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25006036" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O tema do presente trabalho é “o instituto da adoção em comunidades indígenas e seu<br />reconhecimento pelo ordenamento jurídico brasileiro”. Análise sobre como deve ser o<br />procedimento para colocação de uma criança indígena em uma família substituta, através da<br />adoção. Tal adoção pode ocorrer dentro da própria comunidade indígena. São formas de<br />garantir o direito fundamental da criança indígena à convivência familiar e comunitária. Há<br />instituições indígenas próprias que promovem essa adoção. Tais instituições já são<br />reconhecidas pelo Estatuto da Criança e o Adolescente (art. 28, §6º), com a alteração feita<br />pela nova lei da adoção (Lei nº 12.010/09). Também já era reconhecida pela Resolução 169<br />da OIT. Com a pesquisa bibliográfica pretende demonstrar que o sistema jurídico nacional<br />deve reconhecer a validade de tais adoções. A discussão entre o monismo e pluralismo<br />jurídico também estará presente, já que o reconhecimento jurídico de uma instituição indígena<br />implica, inevitavelmente, na mitigação da ideia de um único ordenamento jurídico nacional.<br />PALAVRAS-CHAVE: Direitos fundamentais da criança indígena. Convivência familiar e<br />comunitária. Adoção. Comunidades indígenas. Pluralismo jurídico.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25006036" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="739581414a0cc084aac24627f6420c4a" rel="nofollow" data-download="{"attachment_id":45331000,"asset_id":25006036,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45331000/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34740926" href="https://ggf.academia.edu/M%C3%A1rcioRosaSilva">Márcio Rosa Silva</a><script data-card-contents-for-user="34740926" type="text/json">{"id":34740926,"first_name":"Márcio Rosa","last_name":"Silva","domain_name":"ggf","page_name":"MárcioRosaSilva","display_name":"Márcio Rosa Silva","profile_url":"https://ggf.academia.edu/M%C3%A1rcioRosaSilva?f_ri=6612","photo":"https://0.academia-photos.com/34740926/12423233/16824379/s65_m_rcio_rosa.silva.jpg"}</script></span></span></li><li class="js-paper-rank-work_25006036 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25006036"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25006036, container: ".js-paper-rank-work_25006036", }); 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$(".js-view-count[data-work-id=25006036]").text(description); $(".js-view-count-work_25006036").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25006036").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25006036"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="926" rel="nofollow" href="https://www.academia.edu/Documents/in/Indigenous_Studies">Indigenous Studies</a>, <script data-card-contents-for-ri="926" type="text/json">{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18521" rel="nofollow" href="https://www.academia.edu/Documents/in/Direito">Direito</a>, <script data-card-contents-for-ri="18521" type="text/json">{"id":18521,"name":"Direito","url":"https://www.academia.edu/Documents/in/Direito?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="124634" rel="nofollow" href="https://www.academia.edu/Documents/in/Yanomami">Yanomami</a><script data-card-contents-for-ri="124634" type="text/json">{"id":124634,"name":"Yanomami","url":"https://www.academia.edu/Documents/in/Yanomami?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25006036]'), work: {"id":25006036,"title":"O INSTITUTO DA ADOÇÃO EM COMUNIDADES INDÍGENAS E SEU RECONHECIMENTO PELO ORDENAMENTO JURÍDICO BRASILEIRO","created_at":"2016-05-03T19:19:51.385-07:00","url":"https://www.academia.edu/25006036/O_INSTITUTO_DA_ADO%C3%87%C3%83O_EM_COMUNIDADES_IND%C3%8DGENAS_E_SEU_RECONHECIMENTO_PELO_ORDENAMENTO_JUR%C3%8DDICO_BRASILEIRO?f_ri=6612","dom_id":"work_25006036","summary":"O tema do presente trabalho é “o instituto da adoção em comunidades indígenas e seu\nreconhecimento pelo ordenamento jurídico brasileiro”. Análise sobre como deve ser o\nprocedimento para colocação de uma criança indígena em uma família substituta, através da\nadoção. Tal adoção pode ocorrer dentro da própria comunidade indígena. São formas de\ngarantir o direito fundamental da criança indígena à convivência familiar e comunitária. Há\ninstituições indígenas próprias que promovem essa adoção. Tais instituições já são\nreconhecidas pelo Estatuto da Criança e o Adolescente (art. 28, §6º), com a alteração feita\npela nova lei da adoção (Lei nº 12.010/09). Também já era reconhecida pela Resolução 169\nda OIT. Com a pesquisa bibliográfica pretende demonstrar que o sistema jurídico nacional\ndeve reconhecer a validade de tais adoções. A discussão entre o monismo e pluralismo\njurídico também estará presente, já que o reconhecimento jurídico de uma instituição indígena\nimplica, inevitavelmente, na mitigação da ideia de um único ordenamento jurídico nacional.\nPALAVRAS-CHAVE: Direitos fundamentais da criança indígena. Convivência familiar e\ncomunitária. Adoção. Comunidades indígenas. Pluralismo jurídico.","downloadable_attachments":[{"id":45331000,"asset_id":25006036,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34740926,"first_name":"Márcio Rosa","last_name":"Silva","domain_name":"ggf","page_name":"MárcioRosaSilva","display_name":"Márcio Rosa Silva","profile_url":"https://ggf.academia.edu/M%C3%A1rcioRosaSilva?f_ri=6612","photo":"https://0.academia-photos.com/34740926/12423233/16824379/s65_m_rcio_rosa.silva.jpg"}],"research_interests":[{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":18521,"name":"Direito","url":"https://www.academia.edu/Documents/in/Direito?f_ri=6612","nofollow":true},{"id":124634,"name":"Yanomami","url":"https://www.academia.edu/Documents/in/Yanomami?f_ri=6612","nofollow":true},{"id":131749,"name":"Pluralismo Jurídico","url":"https://www.academia.edu/Documents/in/Pluralismo_Jur%C3%ADdico?f_ri=6612"},{"id":169383,"name":"Antropología y Sociología Jurídica","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_y_Sociolog%C3%ADa_Jur%C3%ADdica?f_ri=6612"},{"id":234501,"name":"Povos Indígenas","url":"https://www.academia.edu/Documents/in/Povos_Ind%C3%ADgenas?f_ri=6612"},{"id":295658,"name":"Crianças","url":"https://www.academia.edu/Documents/in/Criancas?f_ri=6612"},{"id":523145,"name":"Adoção","url":"https://www.academia.edu/Documents/in/Adocao?f_ri=6612"},{"id":590570,"name":"Criança E Adolescente","url":"https://www.academia.edu/Documents/in/Crianca_E_Adolescente?f_ri=6612"},{"id":669132,"name":"Antropologia Jurídica","url":"https://www.academia.edu/Documents/in/Antropologia_Jur%C3%ADdica?f_ri=6612"},{"id":1031818,"name":"Direitos Da Criança E Do Adolescente","url":"https://www.academia.edu/Documents/in/Direitos_Da_Crianca_E_Do_Adolescente?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31043158" data-work_id="31043158" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31043158/Sekolah_Pendamping_Hukum_Rakyat_Bengkulu_dan_Pelatihan_Hukum_Kritis">Sekolah Pendamping Hukum Rakyat Bengkulu dan Pelatihan Hukum Kritis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dalam perspektif sejarah, hukum pada dasarnya untuk pengaturan kehidupan dalam konflikkonflik antar masyarakat dengan komponenkomponen kehidupan. Dalam hal ini, dengan menggunakan kebijakan-kebijakan lokal, masyarakat mampu menata sistem... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31043158" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dalam perspektif sejarah, hukum pada dasarnya untuk pengaturan kehidupan dalam konflikkonflik antar masyarakat dengan komponenkomponen kehidupan. Dalam hal ini, dengan menggunakan kebijakan-kebijakan lokal, masyarakat mampu menata sistem hukumnya dengan tata aturan yang sinergis dengan sosiokulturnya. Kemampuan masyarakat saat itu dalam menata sistem hukum dapat dipahami, karena kebijakan yang digunakan benar-benar diekstrasi dari sosiokultur masyarakat itu sendiri.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31043158" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="00c174d903b0f2b409b75d9fd81402b8" rel="nofollow" data-download="{"attachment_id":51476732,"asset_id":31043158,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51476732/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49111058" href="https://kompakbodoh.academia.edu/NurulFirmansyah">Nurul Firmansyah</a><script data-card-contents-for-user="49111058" type="text/json">{"id":49111058,"first_name":"Nurul","last_name":"Firmansyah","domain_name":"kompakbodoh","page_name":"NurulFirmansyah","display_name":"Nurul Firmansyah","profile_url":"https://kompakbodoh.academia.edu/NurulFirmansyah?f_ri=6612","photo":"https://0.academia-photos.com/49111058/13030906/33163958/s65_nurul.firmansyah.jpg"}</script></span></span></li><li class="js-paper-rank-work_31043158 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31043158"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31043158, container: ".js-paper-rank-work_31043158", }); 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$(".js-view-count[data-work-id=31043158]").text(description); $(".js-view-count-work_31043158").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31043158").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31043158"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8230" rel="nofollow" href="https://www.academia.edu/Documents/in/Socio-legal_studies">Socio-legal studies</a>, <script data-card-contents-for-ri="8230" type="text/json">{"id":8230,"name":"Socio-legal studies","url":"https://www.academia.edu/Documents/in/Socio-legal_studies?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8783" rel="nofollow" href="https://www.academia.edu/Documents/in/Indonesia">Indonesia</a>, <script data-card-contents-for-ri="8783" type="text/json">{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="60903" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Legal_Studies">Critical Legal Studies</a><script data-card-contents-for-ri="60903" type="text/json">{"id":60903,"name":"Critical Legal Studies","url":"https://www.academia.edu/Documents/in/Critical_Legal_Studies?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31043158]'), work: {"id":31043158,"title":"Sekolah Pendamping Hukum Rakyat Bengkulu dan Pelatihan Hukum Kritis","created_at":"2017-01-23T01:03:52.265-08:00","url":"https://www.academia.edu/31043158/Sekolah_Pendamping_Hukum_Rakyat_Bengkulu_dan_Pelatihan_Hukum_Kritis?f_ri=6612","dom_id":"work_31043158","summary":"Dalam perspektif sejarah, hukum pada dasarnya untuk pengaturan kehidupan dalam konflikkonflik antar masyarakat dengan komponenkomponen kehidupan. Dalam hal ini, dengan menggunakan kebijakan-kebijakan lokal, masyarakat mampu menata sistem hukumnya dengan tata aturan yang sinergis dengan sosiokulturnya. Kemampuan masyarakat saat itu dalam menata sistem hukum dapat dipahami, karena kebijakan yang digunakan benar-benar diekstrasi dari sosiokultur masyarakat itu sendiri.","downloadable_attachments":[{"id":51476732,"asset_id":31043158,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49111058,"first_name":"Nurul","last_name":"Firmansyah","domain_name":"kompakbodoh","page_name":"NurulFirmansyah","display_name":"Nurul Firmansyah","profile_url":"https://kompakbodoh.academia.edu/NurulFirmansyah?f_ri=6612","photo":"https://0.academia-photos.com/49111058/13030906/33163958/s65_nurul.firmansyah.jpg"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":8230,"name":"Socio-legal studies","url":"https://www.academia.edu/Documents/in/Socio-legal_studies?f_ri=6612","nofollow":true},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia?f_ri=6612","nofollow":true},{"id":60903,"name":"Critical Legal Studies","url":"https://www.academia.edu/Documents/in/Critical_Legal_Studies?f_ri=6612","nofollow":true},{"id":745661,"name":"Bengkulu","url":"https://www.academia.edu/Documents/in/Bengkulu?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3151410" data-work_id="3151410" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3151410/Beyond_Westphalia_Competitive_legalization_in_emerging_transnational_regulatory_systems">Beyond Westphalia: Competitive legalization in emerging transnational regulatory systems</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper analyzes several emerging transnational regulatory systems that engage, but are not centered on state legal systems. Driven primarily by civil society organizations, the new regulatory systems use conventional technical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3151410" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper analyzes several emerging transnational regulatory systems that engage, but are not centered on state legal systems. Driven primarily by civil society organizations, the new regulatory systems use conventional technical standard setting and certification techniques to establish market-leveraged, social and environmental regulatory programs. These programs resemble state regulatory programs in many important respects, and are increasingly legalized. Individual sectors generally have multiple regulatory programs that compete with, but also mimic and reinforce each other. While forestry is the most developed example, similar patterns are evident in agriculture, fisheries, apparel, and mining, among other sectors.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3151410" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="462e67d3b4bf0263dccb09876a7d454e" rel="nofollow" data-download="{"attachment_id":31055779,"asset_id":3151410,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31055779/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3603158" href="https://buffalo.academia.edu/EMeidinger">Errol Meidinger</a><script data-card-contents-for-user="3603158" type="text/json">{"id":3603158,"first_name":"Errol","last_name":"Meidinger","domain_name":"buffalo","page_name":"EMeidinger","display_name":"Errol Meidinger","profile_url":"https://buffalo.academia.edu/EMeidinger?f_ri=6612","photo":"https://0.academia-photos.com/3603158/1257198/1567634/s65_errol.meidinger.jpg"}</script></span></span></li><li class="js-paper-rank-work_3151410 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3151410"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3151410, container: ".js-paper-rank-work_3151410", }); 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Driven primarily by civil society organizations, the new regulatory systems use conventional technical standard setting and certification techniques to establish market-leveraged, social and environmental regulatory programs. These programs resemble state regulatory programs in many important respects, and are increasingly legalized. Individual sectors generally have multiple regulatory programs that compete with, but also mimic and reinforce each other. While forestry is the most developed example, similar patterns are evident in agriculture, fisheries, apparel, and mining, among other sectors.","downloadable_attachments":[{"id":31055779,"asset_id":3151410,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3603158,"first_name":"Errol","last_name":"Meidinger","domain_name":"buffalo","page_name":"EMeidinger","display_name":"Errol Meidinger","profile_url":"https://buffalo.academia.edu/EMeidinger?f_ri=6612","photo":"https://0.academia-photos.com/3603158/1257198/1567634/s65_errol.meidinger.jpg"}],"research_interests":[{"id":1041,"name":"Forestry","url":"https://www.academia.edu/Documents/in/Forestry?f_ri=6612","nofollow":true},{"id":1307,"name":"Environmental Law","url":"https://www.academia.edu/Documents/in/Environmental_Law?f_ri=6612","nofollow":true},{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true},{"id":3529,"name":"Organic agriculture","url":"https://www.academia.edu/Documents/in/Organic_agriculture?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":7609,"name":"Environmental Management","url":"https://www.academia.edu/Documents/in/Environmental_Management?f_ri=6612"},{"id":11035,"name":"Regulation","url":"https://www.academia.edu/Documents/in/Regulation?f_ri=6612"},{"id":18496,"name":"Mining","url":"https://www.academia.edu/Documents/in/Mining?f_ri=6612"},{"id":43492,"name":"Standardization","url":"https://www.academia.edu/Documents/in/Standardization?f_ri=6612"},{"id":59537,"name":"Transparency","url":"https://www.academia.edu/Documents/in/Transparency?f_ri=6612"},{"id":353644,"name":"Certification","url":"https://www.academia.edu/Documents/in/Certification?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9588672" data-work_id="9588672" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9588672/LEGAL_TRANSPLANTS_OR_LEGAL_PATCHWORKING_THE_CREATION_OF_INTERNATIONAL_CRIMINAL_LAW_AS_A_PLURALISTIC_BODY_OF_LAW">LEGAL TRANSPLANTS OR LEGAL PATCHWORKING? 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almost entirely ignored by socio-legal scholars:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43483468" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Drawing on textual and ethnographic research conducted over the last five years, this article analyses an important genre of judicial practice in South and Southeast Asia that has been almost entirely ignored by socio-legal scholars: Buddhist systems of judging. Using the judicial system of one monastic group in contemporary Sri Lanka as a case study, it argues that Buddhist judging requires more than just the internalisation of moral principles, as is often assumed. According to Buddhist (monastic) principles of judging, legal procedures—similar to those used in state-legal settings—are equally essential. These procedures govern everything from making legal complaints, to the structuring of trials, to determining jurisdiction and many other topics. By examining Buddhist judicial systems, this article not only casts new light on the pluri-legal landscape of Asia, it also offers new reflections on the intersection of religion-based and state-based systems of law in the contemporary world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43483468" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="46ba652b234a57b302342afa423d6613" rel="nofollow" data-download="{"attachment_id":65969975,"asset_id":43483468,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65969975/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1209113" href="https://otago.academia.edu/BenSchonthal">Ben Schonthal</a><script data-card-contents-for-user="1209113" type="text/json">{"id":1209113,"first_name":"Ben","last_name":"Schonthal","domain_name":"otago","page_name":"BenSchonthal","display_name":"Ben Schonthal","profile_url":"https://otago.academia.edu/BenSchonthal?f_ri=6612","photo":"https://0.academia-photos.com/1209113/4197566/25151945/s65_ben.schonthal.jpg"}</script></span></span></li><li class="js-paper-rank-work_43483468 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43483468"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43483468, container: ".js-paper-rank-work_43483468", }); 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$(".js-view-count[data-work-id=43483468]").text(description); $(".js-view-count-work_43483468").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43483468").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43483468"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="380" rel="nofollow" href="https://www.academia.edu/Documents/in/Asian_Studies">Asian Studies</a>, <script data-card-contents-for-ri="380" type="text/json">{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="546" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Law">Comparative Law</a>, <script data-card-contents-for-ri="546" type="text/json">{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="547" rel="nofollow" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a><script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43483468]'), work: {"id":43483468,"title":"Judging in the Buddha's Court: A Buddhist Judicial System in Contemporary Asia","created_at":"2020-06-30T16:35:54.264-07:00","url":"https://www.academia.edu/43483468/Judging_in_the_Buddhas_Court_A_Buddhist_Judicial_System_in_Contemporary_Asia?f_ri=6612","dom_id":"work_43483468","summary":"Drawing on textual and ethnographic research conducted over the last five years, this article analyses an important genre of judicial practice in South and Southeast Asia that has been almost entirely ignored by socio-legal scholars: Buddhist systems of judging. Using the judicial system of one monastic group in contemporary Sri Lanka as a case study, it argues that Buddhist judging requires more than just the internalisation of moral principles, as is often assumed. According to Buddhist (monastic) principles of judging, legal procedures—similar to those used in state-legal settings—are equally essential. These procedures govern everything from making legal complaints, to the structuring of trials, to determining jurisdiction and many other topics. By examining Buddhist judicial systems, this article not only casts new light on the pluri-legal landscape of Asia, it also offers new reflections on the intersection of religion-based and state-based systems of law in the contemporary world.","downloadable_attachments":[{"id":65969975,"asset_id":43483468,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1209113,"first_name":"Ben","last_name":"Schonthal","domain_name":"otago","page_name":"BenSchonthal","display_name":"Ben Schonthal","profile_url":"https://otago.academia.edu/BenSchonthal?f_ri=6612","photo":"https://0.academia-photos.com/1209113/4197566/25151945/s65_ben.schonthal.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=6612","nofollow":true},{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=6612","nofollow":true},{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=6612","nofollow":true},{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true},{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies?f_ri=6612"},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=6612"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=6612"},{"id":3680,"name":"Courts","url":"https://www.academia.edu/Documents/in/Courts?f_ri=6612"},{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":7554,"name":"Comparative Constitutional Law","url":"https://www.academia.edu/Documents/in/Comparative_Constitutional_Law?f_ri=6612"},{"id":9850,"name":"Sri Lanka","url":"https://www.academia.edu/Documents/in/Sri_Lanka?f_ri=6612"},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=6612"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=6612"},{"id":90346,"name":"Vinaya","url":"https://www.academia.edu/Documents/in/Vinaya?f_ri=6612"},{"id":507591,"name":"Buddhist monasticism","url":"https://www.academia.edu/Documents/in/Buddhist_monasticism?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40668124 coauthored" data-work_id="40668124" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40668124/Jurisdi%C3%A7%C3%A3o_ind%C3%ADgena_e_pluralismo_jur%C3%ADdico_na_Am%C3%A9rica_Latina_estudo_de_caso_sobre_a_justi%C3%A7a_Waiwai">Jurisdição indígena e pluralismo jurídico na América Latina: estudo de caso sobre a justiça Waiwai</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay aims not only to describe a more complex and interactive relationship between official and unofficial legal systems, but also to develop hypotheses concerning its linkage, in order to explore whether legal pluralism expresses... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40668124" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay aims not only to describe a more complex and interactive relationship between official and unofficial legal systems, but also to develop hypotheses concerning its linkage, in order to explore whether legal pluralism expresses characteristics of Latin American constitutionalism. The case of Denilson Trindade, an indigenous inhabitant of the Manoá-Pium community, who was condemned to “become  waiwai” after being denounced by the public prosecution system for murdering his brother, is used to illustrate the state of the art of legal pluralism in Brazil. In addition, empirical material from secondary ethnographic sources is explored, as well as the review of a vast material of socio-legal studies on the concepts worked out. It is offered some evidence about legal pluralism in Brazil, and also about the recognition of the legitimacy of indigenous jurisdictions. A “generalizing” analysis of the case requires an intercultural dialogue, converging on the reciprocal enrichment between Latin American “traditional” and “contemporary” legal cultures. The discussion reveals that legal pluralism is a key concept and part of the common heritage of Latin American constitutionalism. Although this research concerns a case with its own value, it will be necessary to observe the unfolding of this precedent in further cases. Within these limits, this study offers a socio-legal description of the confrontation between state and indigenous jurisdictions.<br />Keywords: Legal Pluralism. Constitutional Law. Indigenous jurisdictions. Waiwai.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40668124" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5279a34fae97290ce1cc0ce4817eac3" rel="nofollow" data-download="{"attachment_id":84807538,"asset_id":40668124,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84807538/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="78487460" href="https://ust-cl.academia.edu/Jo%C3%A3oVitorCardoso">João Vitor Cardoso</a><script data-card-contents-for-user="78487460" type="text/json">{"id":78487460,"first_name":"João","last_name":"Vitor Cardoso","domain_name":"ust-cl","page_name":"JoãoVitorCardoso","display_name":"João Vitor Cardoso","profile_url":"https://ust-cl.academia.edu/Jo%C3%A3oVitorCardoso?f_ri=6612","photo":"https://0.academia-photos.com/78487460/22008859/88911556/s65_jo_o.vitor_cardoso.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-40668124">+1</span><div class="hidden js-additional-users-40668124"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://pucsp.academia.edu/LuizGuilhermeArcaroConci">Luiz Guilherme A R C A R O Conci</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-40668124'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-40668124').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40668124 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40668124"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40668124; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40668124]").text(description); $(".js-view-count-work_40668124").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40668124").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40668124"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="547" rel="nofollow" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="15149" rel="nofollow" href="https://www.academia.edu/Documents/in/Indigenous_Peoples_Rights">Indigenous Peoples Rights</a><script data-card-contents-for-ri="15149" type="text/json">{"id":15149,"name":"Indigenous Peoples Rights","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples_Rights?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40668124]'), work: {"id":40668124,"title":"Jurisdição indígena e pluralismo jurídico na América Latina: estudo de caso sobre a justiça Waiwai","created_at":"2019-10-19T06:23:13.210-07:00","url":"https://www.academia.edu/40668124/Jurisdi%C3%A7%C3%A3o_ind%C3%ADgena_e_pluralismo_jur%C3%ADdico_na_Am%C3%A9rica_Latina_estudo_de_caso_sobre_a_justi%C3%A7a_Waiwai?f_ri=6612","dom_id":"work_40668124","summary":"This essay aims not only to describe a more complex and interactive relationship between official and unofficial legal systems, but also to develop hypotheses concerning its linkage, in order to explore whether legal pluralism expresses characteristics of Latin American constitutionalism. The case of Denilson Trindade, an indigenous inhabitant of the Manoá-Pium community, who was condemned to “become waiwai” after being denounced by the public prosecution system for murdering his brother, is used to illustrate the state of the art of legal pluralism in Brazil. In addition, empirical material from secondary ethnographic sources is explored, as well as the review of a vast material of socio-legal studies on the concepts worked out. It is offered some evidence about legal pluralism in Brazil, and also about the recognition of the legitimacy of indigenous jurisdictions. A “generalizing” analysis of the case requires an intercultural dialogue, converging on the reciprocal enrichment between Latin American “traditional” and “contemporary” legal cultures. The discussion reveals that legal pluralism is a key concept and part of the common heritage of Latin American constitutionalism. Although this research concerns a case with its own value, it will be necessary to observe the unfolding of this precedent in further cases. Within these limits, this study offers a socio-legal description of the confrontation between state and indigenous jurisdictions.\nKeywords: Legal Pluralism. Constitutional Law. Indigenous jurisdictions. Waiwai.","downloadable_attachments":[{"id":84807538,"asset_id":40668124,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":78487460,"first_name":"João","last_name":"Vitor Cardoso","domain_name":"ust-cl","page_name":"JoãoVitorCardoso","display_name":"João Vitor Cardoso","profile_url":"https://ust-cl.academia.edu/Jo%C3%A3oVitorCardoso?f_ri=6612","photo":"https://0.academia-photos.com/78487460/22008859/88911556/s65_jo_o.vitor_cardoso.jpg"},{"id":524217,"first_name":"Luiz Guilherme","last_name":"Conci","domain_name":"pucsp","page_name":"LuizGuilhermeArcaroConci","display_name":"Luiz Guilherme A R C A R O Conci","profile_url":"https://pucsp.academia.edu/LuizGuilhermeArcaroConci?f_ri=6612","photo":"https://0.academia-photos.com/524217/185146/37934028/s65_luiz_guilherme_arcaro.conci.jpg"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":15149,"name":"Indigenous Peoples Rights","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples_Rights?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22180136" data-work_id="22180136" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22180136/La_presunta_fine_del_multiculturalismo_e_il_liberalismo_muscolare">La (presunta) fine del multiculturalismo e il liberalismo muscolare</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><a href="https://coscienzaeliberta.it/coscienza-e-liberta/rivista-n-51/la-presunta-fine-del-multiculturalismo-e-il-liberalismo-muscolare-domenico-melidoro-n-51-anno-2015/" rel="nofollow">https://coscienzaeliberta.it/coscienza-e-liberta/rivista-n-51/la-presunta-fine-del-multiculturalismo-e-il-liberalismo-muscolare-domenico-melidoro-n-51-anno-2015/</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22180136" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fe14fc606c845393555c15bd648b5d74" rel="nofollow" data-download="{"attachment_id":42839079,"asset_id":22180136,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42839079/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="539541" href="https://unimercatorum.academia.edu/DomenicoMelidoro">Domenico Melidoro</a><script data-card-contents-for-user="539541" 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href="https://www.academia.edu/44750682/Anthropologie_et_droit">Anthropologie et droit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L'anthropologie culturelle de facture interprétativiste a fait place à une variété d'approches: réaliste et critique (le droit doit être cherché au-delà de son apparence formelle), pluraliste (l'expression du droit ne se réduit pas au... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44750682" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L'anthropologie culturelle de facture interprétativiste a fait place à une variété d'approches: réaliste et critique (le droit doit être cherché au-delà de son apparence formelle), pluraliste (l'expression du droit ne se réduit pas au droit étatique), praxéologique (le droit s'observe dans sa performance pratique ordinaire).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44750682" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91f77c2096ea645e689740f220729a41" rel="nofollow" data-download="{"attachment_id":65238370,"asset_id":44750682,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65238370/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa 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class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1562" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology_of_Law">Sociology of Law</a>, <script data-card-contents-for-ri="1562" type="text/json">{"id":1562,"name":"Sociology of Law","url":"https://www.academia.edu/Documents/in/Sociology_of_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2899" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Realism">Critical Realism</a>, <script data-card-contents-for-ri="2899" type="text/json">{"id":2899,"name":"Critical Realism","url":"https://www.academia.edu/Documents/in/Critical_Realism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal 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(l'expression du droit ne se réduit pas au droit étatique), praxéologique (le droit s'observe dans sa performance pratique ordinaire).","downloadable_attachments":[{"id":65238370,"asset_id":44750682,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38984608,"first_name":"Irene","last_name":"Lizzola","domain_name":"sciencespobordeaux","page_name":"IreneLizzola","display_name":"Irene Lizzola","profile_url":"https://sciencespobordeaux.academia.edu/IreneLizzola?f_ri=6612","photo":"https://0.academia-photos.com/38984608/11165101/28843713/s65_irene.lizzola.png"}],"research_interests":[{"id":1562,"name":"Sociology of Law","url":"https://www.academia.edu/Documents/in/Sociology_of_Law?f_ri=6612","nofollow":true},{"id":2899,"name":"Critical Realism","url":"https://www.academia.edu/Documents/in/Critical_Realism?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal 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u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49070378/Investor_State_Dispute_Settlement_Reform_and_Theory_of_Institutional_Design">Investor-State Dispute Settlement Reform and Theory of Institutional Design</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article discusses the issue of reform in Investor-State Dispute Settlement (ISDS) through the lens of the theory of heuristics and biases identified by cognitive psychology and behavioural economics. Reform proposals in ISDS have been... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49070378" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article discusses the issue of reform in Investor-State Dispute Settlement (ISDS) through the lens of the theory of heuristics and biases identified by cognitive psychology and behavioural economics. Reform proposals in ISDS have been heavily pathdependent on past theories and existing institutions in the field of international adjudication. A behavioural theory of international institutions can help design ISDS mechanisms that are better suited to the actual decision-making processes in international adjudication. The article presents various debiasing instruments for the ISDS context, such as 'nudges', which could form part of the institutional design of the new dispute resolution fora together with rational design instruments. Transparency mechanisms, levels of review, training and evaluation, consider-the-opposite strategies and new legal default rules should become embedded in the reformed ISDS, alongside a pluralistic rather than specialized court structure.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49070378" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e8bad8bf54395b629464b053684a12bc" rel="nofollow" data-download="{"attachment_id":67461769,"asset_id":49070378,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67461769/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="885784" href="https://hbku.academia.edu/GeorgiosDimitropoulos">Georgios Dimitropoulos</a><script data-card-contents-for-user="885784" type="text/json">{"id":885784,"first_name":"Georgios","last_name":"Dimitropoulos","domain_name":"hbku","page_name":"GeorgiosDimitropoulos","display_name":"Georgios Dimitropoulos","profile_url":"https://hbku.academia.edu/GeorgiosDimitropoulos?f_ri=6612","photo":"https://0.academia-photos.com/885784/322598/33406019/s65_georgios.dimitropoulos.jpg"}</script></span></span></li><li class="js-paper-rank-work_49070378 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49070378"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49070378, container: ".js-paper-rank-work_49070378", }); 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$(".js-view-count[data-work-id=49070378]").text(description); $(".js-view-count-work_49070378").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49070378").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49070378"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="236" rel="nofollow" href="https://www.academia.edu/Documents/in/Cognitive_Psychology">Cognitive Psychology</a>, <script data-card-contents-for-ri="236" type="text/json">{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2575" rel="nofollow" href="https://www.academia.edu/Documents/in/International_Law">International Law</a>, <script data-card-contents-for-ri="2575" type="text/json">{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3180" rel="nofollow" href="https://www.academia.edu/Documents/in/International_Trade">International Trade</a>, <script data-card-contents-for-ri="3180" type="text/json">{"id":3180,"name":"International Trade","url":"https://www.academia.edu/Documents/in/International_Trade?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49070378]'), work: {"id":49070378,"title":"Investor-State Dispute Settlement Reform and Theory of Institutional Design","created_at":"2021-05-29T22:15:27.536-07:00","url":"https://www.academia.edu/49070378/Investor_State_Dispute_Settlement_Reform_and_Theory_of_Institutional_Design?f_ri=6612","dom_id":"work_49070378","summary":"The article discusses the issue of reform in Investor-State Dispute Settlement (ISDS) through the lens of the theory of heuristics and biases identified by cognitive psychology and behavioural economics. Reform proposals in ISDS have been heavily pathdependent on past theories and existing institutions in the field of international adjudication. A behavioural theory of international institutions can help design ISDS mechanisms that are better suited to the actual decision-making processes in international adjudication. The article presents various debiasing instruments for the ISDS context, such as 'nudges', which could form part of the institutional design of the new dispute resolution fora together with rational design instruments. Transparency mechanisms, levels of review, training and evaluation, consider-the-opposite strategies and new legal default rules should become embedded in the reformed ISDS, alongside a pluralistic rather than specialized court structure.","downloadable_attachments":[{"id":67461769,"asset_id":49070378,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":885784,"first_name":"Georgios","last_name":"Dimitropoulos","domain_name":"hbku","page_name":"GeorgiosDimitropoulos","display_name":"Georgios Dimitropoulos","profile_url":"https://hbku.academia.edu/GeorgiosDimitropoulos?f_ri=6612","photo":"https://0.academia-photos.com/885784/322598/33406019/s65_georgios.dimitropoulos.jpg"}],"research_interests":[{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=6612","nofollow":true},{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true},{"id":3180,"name":"International Trade","url":"https://www.academia.edu/Documents/in/International_Trade?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":7560,"name":"Public International Law","url":"https://www.academia.edu/Documents/in/Public_International_Law?f_ri=6612"},{"id":13805,"name":"Behavioral Economics","url":"https://www.academia.edu/Documents/in/Behavioral_Economics?f_ri=6612"},{"id":15020,"name":"International Courts And Tribunals","url":"https://www.academia.edu/Documents/in/International_Courts_And_Tribunals?f_ri=6612"},{"id":15111,"name":"International economic law","url":"https://www.academia.edu/Documents/in/International_economic_law?f_ri=6612"},{"id":19287,"name":"International trade law","url":"https://www.academia.edu/Documents/in/International_trade_law?f_ri=6612"},{"id":29904,"name":"International Investment Law","url":"https://www.academia.edu/Documents/in/International_Investment_Law?f_ri=6612"},{"id":43687,"name":"International Dispute Settlement","url":"https://www.academia.edu/Documents/in/International_Dispute_Settlement?f_ri=6612"},{"id":43689,"name":"WTO Dispute Settlement","url":"https://www.academia.edu/Documents/in/WTO_Dispute_Settlement?f_ri=6612"},{"id":47847,"name":"Institutional Design","url":"https://www.academia.edu/Documents/in/Institutional_Design?f_ri=6612"},{"id":60475,"name":"Behavioral Law \u0026 Economics","url":"https://www.academia.edu/Documents/in/Behavioral_Law_and_Economics?f_ri=6612"},{"id":89847,"name":"Investment law","url":"https://www.academia.edu/Documents/in/Investment_law?f_ri=6612"},{"id":96228,"name":"Alternative Dispute Resolution (ADR)","url":"https://www.academia.edu/Documents/in/Alternative_Dispute_Resolution_ADR_?f_ri=6612"},{"id":161235,"name":"Foreign Direct Investment ( FDI )","url":"https://www.academia.edu/Documents/in/Foreign_Direct_Investment_FDI_-1?f_ri=6612"},{"id":232787,"name":"ICSID","url":"https://www.academia.edu/Documents/in/ICSID?f_ri=6612"},{"id":289959,"name":"International Investment Law and Investment Treaty Arbitration","url":"https://www.academia.edu/Documents/in/International_Investment_Law_and_Investment_Treaty_Arbitration?f_ri=6612"},{"id":605185,"name":"Behavioral Law and Economics","url":"https://www.academia.edu/Documents/in/Behavioral_Law_and_Economics-1?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25264809" data-work_id="25264809" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25264809/REFUNDA%C3%87%C3%83O_DO_ESTADO_DEMOCR%C3%81TICO_DE_DIREITO_PELA_SOCIEDADE_CIVIL">REFUNDAÇÃO DO ESTADO DEMOCRÁTICO DE DIREITO PELA SOCIEDADE CIVIL</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Esta pesquisa teve início durante o mestrado, sendo parte dela tema da dissertação. Contempla o fenômeno social do pluralismo jurídico, que contrapõe à legislação estatal, as normas próprias elaboradas por grupos excluídos e socialmente... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25264809" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Esta pesquisa teve início durante o mestrado, sendo parte dela tema da dissertação. Contempla o fenômeno social do pluralismo jurídico, que contrapõe à legislação estatal, as<br />normas próprias elaboradas por grupos excluídos e socialmente organizados. Focaliza, em grau de relevância, conforme já destacado também em artigo sobre o tema publicado na Revista Sociologia Jurídica recentemente, a formação dos "sistemas sociais plurais", que negam o reconhecimento ao modelo de Estado Democrático de Direito herdado do liberalismo francês e ainda fortemente estruturado nas sociedades atuais.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25264809" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fed1f441b1273830c37965fb517f710f" rel="nofollow" data-download="{"attachment_id":45569080,"asset_id":25264809,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45569080/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="42620631" href="https://independent.academia.edu/LucianaCSouza">Luciana C Souza</a><script data-card-contents-for-user="42620631" type="text/json">{"id":42620631,"first_name":"Luciana","last_name":"Souza","domain_name":"independent","page_name":"LucianaCSouza","display_name":"Luciana C Souza","profile_url":"https://independent.academia.edu/LucianaCSouza?f_ri=6612","photo":"https://0.academia-photos.com/42620631/11465790/40002622/s65_luciana.souza.png"}</script></span></span></li><li class="js-paper-rank-work_25264809 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25264809"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25264809, container: ".js-paper-rank-work_25264809", }); });</script></li><li class="js-percentile-work_25264809 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25264809; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25264809"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25264809 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25264809"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25264809; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25264809]").text(description); $(".js-view-count-work_25264809").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25264809").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25264809"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="17123" rel="nofollow" href="https://www.academia.edu/Documents/in/Democracy">Democracy</a>, <script data-card-contents-for-ri="17123" type="text/json">{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="43017" rel="nofollow" href="https://www.academia.edu/Documents/in/Civil_Society">Civil Society</a>, <script data-card-contents-for-ri="43017" type="text/json">{"id":43017,"name":"Civil Society","url":"https://www.academia.edu/Documents/in/Civil_Society?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="130396" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociedade_civil">Sociedade civil</a><script data-card-contents-for-ri="130396" type="text/json">{"id":130396,"name":"Sociedade civil","url":"https://www.academia.edu/Documents/in/Sociedade_civil?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25264809]'), work: {"id":25264809,"title":"REFUNDAÇÃO DO ESTADO DEMOCRÁTICO DE DIREITO PELA SOCIEDADE CIVIL","created_at":"2016-05-12T05:17:53.630-07:00","url":"https://www.academia.edu/25264809/REFUNDA%C3%87%C3%83O_DO_ESTADO_DEMOCR%C3%81TICO_DE_DIREITO_PELA_SOCIEDADE_CIVIL?f_ri=6612","dom_id":"work_25264809","summary":"Esta pesquisa teve início durante o mestrado, sendo parte dela tema da dissertação. Contempla o fenômeno social do pluralismo jurídico, que contrapõe à legislação estatal, as\nnormas próprias elaboradas por grupos excluídos e socialmente organizados. Focaliza, em grau de relevância, conforme já destacado também em artigo sobre o tema publicado na Revista Sociologia Jurídica recentemente, a formação dos \"sistemas sociais plurais\", que negam o reconhecimento ao modelo de Estado Democrático de Direito herdado do liberalismo francês e ainda fortemente estruturado nas sociedades atuais.","downloadable_attachments":[{"id":45569080,"asset_id":25264809,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42620631,"first_name":"Luciana","last_name":"Souza","domain_name":"independent","page_name":"LucianaCSouza","display_name":"Luciana C Souza","profile_url":"https://independent.academia.edu/LucianaCSouza?f_ri=6612","photo":"https://0.academia-photos.com/42620631/11465790/40002622/s65_luciana.souza.png"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=6612","nofollow":true},{"id":43017,"name":"Civil Society","url":"https://www.academia.edu/Documents/in/Civil_Society?f_ri=6612","nofollow":true},{"id":130396,"name":"Sociedade civil","url":"https://www.academia.edu/Documents/in/Sociedade_civil?f_ri=6612","nofollow":true},{"id":130397,"name":"Democracia","url":"https://www.academia.edu/Documents/in/Democracia?f_ri=6612"},{"id":793935,"name":"Pluralismo Médico/Medicina Integrativa","url":"https://www.academia.edu/Documents/in/Pluralismo_Medico_Medicina_Integrativa?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_839408" data-work_id="839408" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/839408/Law_Extralegality_and_Space_Legal_Pluralism_and_Landscape_from_Colombia_to_Puerto_Rico">Law, Extralegality, and Space: Legal Pluralism and Landscape from Colombia to Puerto Rico</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/839408" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="db0fe308da092ad30fc7e416f03c77d5" rel="nofollow" data-download="{"attachment_id":7187918,"asset_id":839408,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/7187918/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="672210" href="https://uprrp.academia.edu/ErikaFontanezTorres">Erika Fontanez-Torres</a><script data-card-contents-for-user="672210" type="text/json">{"id":672210,"first_name":"Erika","last_name":"Fontanez-Torres","domain_name":"uprrp","page_name":"ErikaFontanezTorres","display_name":"Erika Fontanez-Torres","profile_url":"https://uprrp.academia.edu/ErikaFontanezTorres?f_ri=6612","photo":"https://0.academia-photos.com/672210/235045/64655953/s65_erika.fontanez-torres.jpeg"}</script></span></span></li><li class="js-paper-rank-work_839408 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="839408"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 839408, container: ".js-paper-rank-work_839408", }); 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A emergência de protocolos indígenas de consulta e consentimento no Brasil ..........70 1.1. O protocolo Wajãpi .............72 1.2... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44541880" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">CAPITULO IV<br />Protocolos Indígenas de Consulta e Consentimento no Brasil<br />Priscylla Joca <br />Introdução....68<br />1. A emergência de protocolos indígenas de consulta e consentimento no Brasil ..........70<br />1.1. O protocolo Wajãpi .............72<br />1.2 O surgimento de outros protocolos indígenas ..........75<br />2. E o que comunicam os conteúdos dos protocolos elaborados por povos indígenas?...........................76<br />2.1. Dever de consultar e responsáveis pela implementação da consulta ................77<br />2.2. O que deve ser objeto de consulta e tomada de consentimento........................78<br />2.3. Normas relativas aos processos de tomada de decisão ....................................78<br />2.4 Normas que guiam o diálogo com o Estado .......................................................81<br />2.5 Regras concernentes à relação com atores não-estatais (empresas) ...............82<br />2.6 Necessidade de financiamento para a realização da consulta ...........................82<br />2.7 Indicação de possíveis apoios técnicos, acadêmicos e governamentais ...........83<br />2.8 Riscos ou ameaças quanto ao processo de consulta<br />identificados nos protocolos..............................83<br />2.9 Enunciados para guiar a avaliação do processo de consulta .............................84<br />2.10 Regras concernentes ao encerramento do processo de consulta .....................84<br />2.11 Referência dos protocolos aos direitos territoriais de povos indígenas ..............85<br />3. O nível de reconhecimento e a aplicação dos protocolos no Brasil ............................86<br />3.1 A aplicação do protocolo Wajãpi.....................86<br />3.2 Aplicação de outros protocolos autônomos de consulta e consentimento .........88<br />3.3 O reconhecimento dos protocolos autônomos de consulta e consentimento pelo Estado ....92<br />4. Contribuições dos protocolos para a implementação do DCCLPI no Brasil ...............95<br />4.1 Contribuições nos processos de elaboração dos protocolos .............................95<br />4.2 A aplicação dos protocolos como guia para a realização da consulta ...............95<br />Conclusão..................98<br />Referências ..................99</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44541880" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="62843059b09387a6eec80637f2a02298" rel="nofollow" data-download="{"attachment_id":64990235,"asset_id":44541880,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64990235/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22422478" href="https://torontomu.academia.edu/PriscyllaJoca">Priscylla Joca</a><script data-card-contents-for-user="22422478" type="text/json">{"id":22422478,"first_name":"Priscylla","last_name":"Joca","domain_name":"torontomu","page_name":"PriscyllaJoca","display_name":"Priscylla Joca","profile_url":"https://torontomu.academia.edu/PriscyllaJoca?f_ri=6612","photo":"https://0.academia-photos.com/22422478/6123037/112538843/s65_priscylla.joca.jpg"}</script></span></span></li><li class="js-paper-rank-work_44541880 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44541880"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44541880, container: ".js-paper-rank-work_44541880", }); 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Normas relativas aos processos de tomada de decisão ....................................78\n2.4 Normas que guiam o diálogo com o Estado .......................................................81\n2.5 Regras concernentes à relação com atores não-estatais (empresas) ...............82\n2.6 Necessidade de financiamento para a realização da consulta ...........................82\n2.7 Indicação de possíveis apoios técnicos, acadêmicos e governamentais ...........83\n2.8 Riscos ou ameaças quanto ao processo de consulta\nidentificados nos protocolos..............................83\n2.9 Enunciados para guiar a avaliação do processo de consulta .............................84\n2.10 Regras concernentes ao encerramento do processo de consulta .....................84\n2.11 Referência dos protocolos aos direitos territoriais de povos indígenas ..............85\n3. 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Anthropology","url":"https://www.academia.edu/Documents/in/British_Social_Anthropology?f_ri=6612"},{"id":874077,"name":"Macao History","url":"https://www.academia.edu/Documents/in/Macao_History?f_ri=6612"},{"id":997252,"name":"Legisprudence","url":"https://www.academia.edu/Documents/in/Legisprudence?f_ri=6612"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_76238361" data-work_id="76238361" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/76238361/Enforcing_the_Canon_Law_Normative_Pluralism_and_Clerical_Abuse_in_the_Catholic_Church">Enforcing the Canon Law: Normative Pluralism and Clerical Abuse in the Catholic Church</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article investigates why clerical abuse of Catholic priests persists in the Church using the sociological and normative pluralist perspectives. It analyzes how the various informal normative standards of the Churchdoctrinal, ethical,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_76238361" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article investigates why clerical abuse of Catholic priests persists in the Church using the sociological and normative pluralist perspectives. It analyzes how the various informal normative standards of the Churchdoctrinal, ethical, or biblical-affect the enforcement of Canon Law on clerical abuse by bishops, particularly on how they decide on specific cases on the diocesan level. It also investigates how the cultural values and norms influence the bishop's decision whether to sanction erring priests or not or to prosecute abuse cases in civil courts. Unlike the state, the Church has no professional judicial system with a set of legal codes, a hierarchy of ecclesial judges and prosecutors, as well as a comprehensive penal law to assess cases of clerical abuse objectively following the principle of "rule of law." Thus, the informal norms of mercy and compassion, eternal character of the priesthood, camaraderie in the ministry among priests, and other cultural values and norms in the local culture, tend to dominate over the strict penal provisions of the Canon Law against clerical abuse in the bishops' investigation and decision. Faced with multiple normative criteria in judging abuse cases and given the wide ecclesial powers given to them by the Church, local bishops then acquire more discretionary powers to keep investigations of clerical abuse internally in the spirit of evangelical mercy and compassion in order to preserve Church's unity and fellowship of the clergy. This strategy, however, slows down the filing of clerical abuses cases in civil courts and faces the risk of being seen by victims and Church members as a cover-up and grave injustice.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/76238361" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="00ebdd9fd156aeeae5b1cc4dad4df896" rel="nofollow" data-download="{"attachment_id":83977241,"asset_id":76238361,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83977241/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5341940" href="https://pup.academia.edu/VenBallano">Dr. Vivencio (Ven) Ballano</a><script data-card-contents-for-user="5341940" type="text/json">{"id":5341940,"first_name":"Dr. Vivencio (Ven)","last_name":"Ballano","domain_name":"pup","page_name":"VenBallano","display_name":"Dr. Vivencio (Ven) Ballano","profile_url":"https://pup.academia.edu/VenBallano?f_ri=6612","photo":"https://0.academia-photos.com/5341940/2346116/120667452/s65_dr._vivencio_ven_.ballano.jpg"}</script></span></span></li><li class="js-paper-rank-work_76238361 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="76238361"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 76238361, container: ".js-paper-rank-work_76238361", }); 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$(".js-view-count[data-work-id=76238361]").text(description); $(".js-view-count-work_76238361").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_76238361").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="76238361"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="201" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Sociology">Political Sociology</a>, <script data-card-contents-for-ri="201" type="text/json">{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="534" rel="nofollow" href="https://www.academia.edu/Documents/in/Law">Law</a>, <script data-card-contents-for-ri="534" type="text/json">{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="545" rel="nofollow" href="https://www.academia.edu/Documents/in/Canon_Law">Canon Law</a><script data-card-contents-for-ri="545" type="text/json">{"id":545,"name":"Canon Law","url":"https://www.academia.edu/Documents/in/Canon_Law?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=76238361]'), work: {"id":76238361,"title":"Enforcing the Canon Law: Normative Pluralism and Clerical Abuse in the Catholic Church","created_at":"2022-04-12T08:35:14.942-07:00","url":"https://www.academia.edu/76238361/Enforcing_the_Canon_Law_Normative_Pluralism_and_Clerical_Abuse_in_the_Catholic_Church?f_ri=6612","dom_id":"work_76238361","summary":"This article investigates why clerical abuse of Catholic priests persists in the Church using the sociological and normative pluralist perspectives. It analyzes how the various informal normative standards of the Churchdoctrinal, ethical, or biblical-affect the enforcement of Canon Law on clerical abuse by bishops, particularly on how they decide on specific cases on the diocesan level. It also investigates how the cultural values and norms influence the bishop's decision whether to sanction erring priests or not or to prosecute abuse cases in civil courts. Unlike the state, the Church has no professional judicial system with a set of legal codes, a hierarchy of ecclesial judges and prosecutors, as well as a comprehensive penal law to assess cases of clerical abuse objectively following the principle of \"rule of law.\" Thus, the informal norms of mercy and compassion, eternal character of the priesthood, camaraderie in the ministry among priests, and other cultural values and norms in the local culture, tend to dominate over the strict penal provisions of the Canon Law against clerical abuse in the bishops' investigation and decision. Faced with multiple normative criteria in judging abuse cases and given the wide ecclesial powers given to them by the Church, local bishops then acquire more discretionary powers to keep investigations of clerical abuse internally in the spirit of evangelical mercy and compassion in order to preserve Church's unity and fellowship of the clergy. This strategy, however, slows down the filing of clerical abuses cases in civil courts and faces the risk of being seen by victims and Church members as a cover-up and grave injustice.","downloadable_attachments":[{"id":83977241,"asset_id":76238361,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5341940,"first_name":"Dr. Vivencio (Ven)","last_name":"Ballano","domain_name":"pup","page_name":"VenBallano","display_name":"Dr. Vivencio (Ven) Ballano","profile_url":"https://pup.academia.edu/VenBallano?f_ri=6612","photo":"https://0.academia-photos.com/5341940/2346116/120667452/s65_dr._vivencio_ven_.ballano.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=6612","nofollow":true},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=6612","nofollow":true},{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true},{"id":545,"name":"Canon Law","url":"https://www.academia.edu/Documents/in/Canon_Law?f_ri=6612","nofollow":true},{"id":1562,"name":"Sociology of Law","url":"https://www.academia.edu/Documents/in/Sociology_of_Law?f_ri=6612"},{"id":2475,"name":"Catholic Studies","url":"https://www.academia.edu/Documents/in/Catholic_Studies?f_ri=6612"},{"id":2965,"name":"Sociology of Crime and Deviance","url":"https://www.academia.edu/Documents/in/Sociology_of_Crime_and_Deviance?f_ri=6612"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":12383,"name":"Moral Theology","url":"https://www.academia.edu/Documents/in/Moral_Theology?f_ri=6612"},{"id":24256,"name":"Anthropology of Law","url":"https://www.academia.edu/Documents/in/Anthropology_of_Law?f_ri=6612"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=6612"},{"id":41501,"name":"Catholicism","url":"https://www.academia.edu/Documents/in/Catholicism?f_ri=6612"},{"id":47944,"name":"Catholic Moral Theology","url":"https://www.academia.edu/Documents/in/Catholic_Moral_Theology?f_ri=6612"},{"id":69856,"name":"Social Science Research Network","url":"https://www.academia.edu/Documents/in/Social_Science_Research_Network?f_ri=6612"},{"id":308322,"name":"Priesthood","url":"https://www.academia.edu/Documents/in/Priesthood?f_ri=6612"},{"id":1352484,"name":"Catholic Priesthood","url":"https://www.academia.edu/Documents/in/Catholic_Priesthood?f_ri=6612"},{"id":2451537,"name":"Mabini","url":"https://www.academia.edu/Documents/in/Mabini?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38303075" data-work_id="38303075" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38303075/Tieleman_Joris_and_Justus_Uitermark_2019_Chiefs_in_the_city_Traditional_authority_in_the_modern_state_Sociology_53_4_707_723">Tieleman, Joris and Justus Uitermark (2019) Chiefs in the city: Traditional authority in the modern state, Sociology 53(4): 707-723</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">While forms of authority that descend from social or cultural tradition are commonly understood as archaic, traditional authorities often survive and occasionally even thrive during the formation of modern states. Chieftaincies do not... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38303075" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">While forms of authority that descend from social or cultural tradition are commonly understood as archaic, traditional authorities often survive and occasionally even thrive during the formation of modern states. Chieftaincies do not only endure in the Ghanaian countryside but also proliferate in new neighbourhoods on the peripheries of Ghana’s fast-growing cities. We develop an explanation for the endurance of traditional authorities, based on extensive fieldwork in one recently developed neighbourhood in a previously uninhabited part of Greater Accra, where we conducted interviews and analysed documents from the archives of the chief’s Divisional Council. We show that the formation of a modern state has restricted the chiefs’ discretion as sovereigns but afforded them greater power as managers of the land and gatekeepers of the state bureaucracy. Traditional authority is not overwritten but rather refined, transformed and stabilized in the process of state formation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38303075" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ef1432c182552e052ad9e488a39a4f8" rel="nofollow" data-download="{"attachment_id":58350901,"asset_id":38303075,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58350901/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2909339" href="https://uva.academia.edu/JustusUitermark">Justus Uitermark</a><script data-card-contents-for-user="2909339" type="text/json">{"id":2909339,"first_name":"Justus","last_name":"Uitermark","domain_name":"uva","page_name":"JustusUitermark","display_name":"Justus Uitermark","profile_url":"https://uva.academia.edu/JustusUitermark?f_ri=6612","photo":"https://0.academia-photos.com/2909339/955990/3289957/s65_justus.uitermark.jpg"}</script></span></span></li><li class="js-paper-rank-work_38303075 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38303075"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38303075, container: ".js-paper-rank-work_38303075", }); });</script></li><li class="js-percentile-work_38303075 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38303075; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38303075"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38303075 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38303075"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38303075; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38303075]").text(description); $(".js-view-count-work_38303075").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38303075").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38303075"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9620" rel="nofollow" href="https://www.academia.edu/Documents/in/Ghana">Ghana</a>, <script data-card-contents-for-ri="9620" type="text/json">{"id":9620,"name":"Ghana","url":"https://www.academia.edu/Documents/in/Ghana?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10672" rel="nofollow" href="https://www.academia.edu/Documents/in/State_Theory">State Theory</a>, <script data-card-contents-for-ri="10672" type="text/json">{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10758" rel="nofollow" href="https://www.academia.edu/Documents/in/Modernity">Modernity</a><script data-card-contents-for-ri="10758" type="text/json">{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38303075]'), work: {"id":38303075,"title":"Tieleman, Joris and Justus Uitermark (2019) Chiefs in the city: Traditional authority in the modern state, Sociology 53(4): 707-723","created_at":"2019-02-07T01:35:17.171-08:00","url":"https://www.academia.edu/38303075/Tieleman_Joris_and_Justus_Uitermark_2019_Chiefs_in_the_city_Traditional_authority_in_the_modern_state_Sociology_53_4_707_723?f_ri=6612","dom_id":"work_38303075","summary":"While forms of authority that descend from social or cultural tradition are commonly understood as archaic, traditional authorities often survive and occasionally even thrive during the formation of modern states. Chieftaincies do not only endure in the Ghanaian countryside but also proliferate in new neighbourhoods on the peripheries of Ghana’s fast-growing cities. We develop an explanation for the endurance of traditional authorities, based on extensive fieldwork in one recently developed neighbourhood in a previously uninhabited part of Greater Accra, where we conducted interviews and analysed documents from the archives of the chief’s Divisional Council. We show that the formation of a modern state has restricted the chiefs’ discretion as sovereigns but afforded them greater power as managers of the land and gatekeepers of the state bureaucracy. Traditional authority is not overwritten but rather refined, transformed and stabilized in the process of state formation.","downloadable_attachments":[{"id":58350901,"asset_id":38303075,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2909339,"first_name":"Justus","last_name":"Uitermark","domain_name":"uva","page_name":"JustusUitermark","display_name":"Justus Uitermark","profile_url":"https://uva.academia.edu/JustusUitermark?f_ri=6612","photo":"https://0.academia-photos.com/2909339/955990/3289957/s65_justus.uitermark.jpg"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":9620,"name":"Ghana","url":"https://www.academia.edu/Documents/in/Ghana?f_ri=6612","nofollow":true},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=6612","nofollow":true},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=6612","nofollow":true},{"id":21310,"name":"Urbanization","url":"https://www.academia.edu/Documents/in/Urbanization?f_ri=6612"},{"id":44638,"name":"Max Weber","url":"https://www.academia.edu/Documents/in/Max_Weber?f_ri=6612"},{"id":50042,"name":"Norbert Elias","url":"https://www.academia.edu/Documents/in/Norbert_Elias?f_ri=6612"},{"id":181519,"name":"Traditional Authority","url":"https://www.academia.edu/Documents/in/Traditional_Authority?f_ri=6612"},{"id":273759,"name":"Accra","url":"https://www.academia.edu/Documents/in/Accra?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19113693" data-work_id="19113693" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19113693/Religious_Institutionalism_in_a_Canadian_Context">Religious Institutionalism in a Canadian Context</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Does freedom of religion protect religious institutions, or does it only protect the individual religious conscience? Canadian jurisprudence after the Charter of Rights and Freedoms takes a decidedly individualist turn, deliberately... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19113693" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Does freedom of religion protect religious institutions, or does it only protect the individual religious conscience? Canadian jurisprudence after the Charter of Rights and Freedoms takes a decidedly individualist turn, deliberately avoiding the question of the rights of religious institutions. This individualist focus neglects the historical trajectory of religious freedom, the social understanding of religious faith by religious adherents themselves, and the institutional structures in which religion emerges and develops, and though which it is ultimately protected. An institutional account of religious liberty can complement the individualist account, as it better explains the legal order, better reflects actual religious practice, and better preserves both institutional and individual religious liberty. Recent decisions of the Supreme Court of Canada go some way towards correcting this individualist bias, but balk at resolving the legal status of religious institutions. This persistent ambiguity will prove problematic in controversies over religious autonomy already making their way through the courts.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19113693" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d411bbbd50a7afc3f8696002f117173e" rel="nofollow" data-download="{"attachment_id":40438955,"asset_id":19113693,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40438955/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="183338" href="https://mcgill.academia.edu/MunizFraticelli">Victor Muniz-Fraticelli</a><script data-card-contents-for-user="183338" type="text/json">{"id":183338,"first_name":"Victor","last_name":"Muniz-Fraticelli","domain_name":"mcgill","page_name":"MunizFraticelli","display_name":"Victor Muniz-Fraticelli","profile_url":"https://mcgill.academia.edu/MunizFraticelli?f_ri=6612","photo":"https://0.academia-photos.com/183338/45148/22271217/s65_victor.muniz-fraticelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_19113693 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19113693"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19113693, container: ".js-paper-rank-work_19113693", }); });</script></li><li class="js-percentile-work_19113693 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19113693; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_19113693"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_19113693 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="19113693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19113693; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19113693]").text(description); $(".js-view-count-work_19113693").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_19113693").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19113693"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="547" rel="nofollow" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3772" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_History">Legal History</a><script data-card-contents-for-ri="3772" type="text/json">{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19113693]'), work: {"id":19113693,"title":"Religious Institutionalism in a Canadian Context","created_at":"2015-11-27T13:26:06.197-08:00","url":"https://www.academia.edu/19113693/Religious_Institutionalism_in_a_Canadian_Context?f_ri=6612","dom_id":"work_19113693","summary":"Does freedom of religion protect religious institutions, or does it only protect the individual religious conscience? Canadian jurisprudence after the Charter of Rights and Freedoms takes a decidedly individualist turn, deliberately avoiding the question of the rights of religious institutions. This individualist focus neglects the historical trajectory of religious freedom, the social understanding of religious faith by religious adherents themselves, and the institutional structures in which religion emerges and develops, and though which it is ultimately protected. An institutional account of religious liberty can complement the individualist account, as it better explains the legal order, better reflects actual religious practice, and better preserves both institutional and individual religious liberty. Recent decisions of the Supreme Court of Canada go some way towards correcting this individualist bias, but balk at resolving the legal status of religious institutions. This persistent ambiguity will prove problematic in controversies over religious autonomy already making their way through the courts.","downloadable_attachments":[{"id":40438955,"asset_id":19113693,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":183338,"first_name":"Victor","last_name":"Muniz-Fraticelli","domain_name":"mcgill","page_name":"MunizFraticelli","display_name":"Victor Muniz-Fraticelli","profile_url":"https://mcgill.academia.edu/MunizFraticelli?f_ri=6612","photo":"https://0.academia-photos.com/183338/45148/22271217/s65_victor.muniz-fraticelli.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6612","nofollow":true},{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=6612","nofollow":true},{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true},{"id":4565,"name":"Law and Religion","url":"https://www.academia.edu/Documents/in/Law_and_Religion?f_ri=6612"},{"id":5248,"name":"Legal Theory","url":"https://www.academia.edu/Documents/in/Legal_Theory?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":20715,"name":"Legal Philosophy","url":"https://www.academia.edu/Documents/in/Legal_Philosophy?f_ri=6612"},{"id":44539,"name":"Church","url":"https://www.academia.edu/Documents/in/Church?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38093530" data-work_id="38093530" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38093530/States_of_uncertainty_plural_laws_and_affective_governance_in_the_context_of_assisted_suicide_in_Germany">States of uncertainty: plural laws and affective governance in the context of assisted suicide in Germany</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In December 2015, Germany implemented its first official law regulating organized assistance to suicide. Prior to the imple- mentation of the §217 of the criminal code, assisted suicide was already regulated by 18 different sets of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38093530" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In December 2015, Germany implemented its first official law regulating organized assistance to suicide. Prior to the imple- mentation of the §217 of the criminal code, assisted suicide was already regulated by 18 different sets of mutually contra- dictory medical norms, but despite their coexistence within the federal jurisdiction, these norms did not overlap at state level and were binding only to registered members of each medical association. After the implementation of the §217 StGB, however, the new legal pluralism on assisted suicide turned into one of overlaps, where medical norms and official law were oftentimes on opposing sides. This new plural legal landscape became a source of doubts and suspicions for those involved with assisted suicide on the ground level, shrouding assisted suicide with an affective perception of illegality and making the state be perceived through a general sense of mistrust and uncertainty. In this sense, this article first presents the production of a new legal pluralism on assisted suicide following the implementation of the §217 StGB to, subse- quently, discuss how this legal landscape obscured the ques- tion of legality by enhancing uncertainties on the ground level and constituting an affective mode of governance.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38093530" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77743e6266ce589c1a33c92d7746f7a7" rel="nofollow" data-download="{"attachment_id":60438826,"asset_id":38093530,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60438826/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3606908" href="https://fu-berlin.academia.edu/MarcosAndradeNeves">Marcos Freire de Andrade Neves</a><script data-card-contents-for-user="3606908" type="text/json">{"id":3606908,"first_name":"Marcos","last_name":"Freire de Andrade Neves","domain_name":"fu-berlin","page_name":"MarcosAndradeNeves","display_name":"Marcos Freire de Andrade Neves","profile_url":"https://fu-berlin.academia.edu/MarcosAndradeNeves?f_ri=6612","photo":"https://0.academia-photos.com/3606908/1259411/123244796/s65_marcos.andrade_neves.jpeg"}</script></span></span></li><li class="js-paper-rank-work_38093530 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38093530"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38093530, container: ".js-paper-rank-work_38093530", }); 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$(".js-view-count[data-work-id=38093530]").text(description); $(".js-view-count-work_38093530").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38093530").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38093530"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="767" rel="nofollow" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="793" rel="nofollow" href="https://www.academia.edu/Documents/in/Medical_Anthropology">Medical Anthropology</a>, <script data-card-contents-for-ri="793" type="text/json">{"id":793,"name":"Medical Anthropology","url":"https://www.academia.edu/Documents/in/Medical_Anthropology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2125" rel="nofollow" href="https://www.academia.edu/Documents/in/End_Of_Life_Studies">End Of Life Studies</a>, <script data-card-contents-for-ri="2125" type="text/json">{"id":2125,"name":"End Of Life Studies","url":"https://www.academia.edu/Documents/in/End_Of_Life_Studies?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3472" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Anthropology">Political Anthropology</a><script data-card-contents-for-ri="3472" type="text/json">{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38093530]'), work: {"id":38093530,"title":"States of uncertainty: plural laws and affective governance in the context of assisted suicide in Germany","created_at":"2019-01-05T10:25:31.753-08:00","url":"https://www.academia.edu/38093530/States_of_uncertainty_plural_laws_and_affective_governance_in_the_context_of_assisted_suicide_in_Germany?f_ri=6612","dom_id":"work_38093530","summary":"In December 2015, Germany implemented its first official law regulating organized assistance to suicide. Prior to the imple- mentation of the §217 of the criminal code, assisted suicide was already regulated by 18 different sets of mutually contra- dictory medical norms, but despite their coexistence within the federal jurisdiction, these norms did not overlap at state level and were binding only to registered members of each medical association. After the implementation of the §217 StGB, however, the new legal pluralism on assisted suicide turned into one of overlaps, where medical norms and official law were oftentimes on opposing sides. This new plural legal landscape became a source of doubts and suspicions for those involved with assisted suicide on the ground level, shrouding assisted suicide with an affective perception of illegality and making the state be perceived through a general sense of mistrust and uncertainty. In this sense, this article first presents the production of a new legal pluralism on assisted suicide following the implementation of the §217 StGB to, subse- quently, discuss how this legal landscape obscured the ques- tion of legality by enhancing uncertainties on the ground level and constituting an affective mode of governance.","downloadable_attachments":[{"id":60438826,"asset_id":38093530,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3606908,"first_name":"Marcos","last_name":"Freire de Andrade Neves","domain_name":"fu-berlin","page_name":"MarcosAndradeNeves","display_name":"Marcos Freire de Andrade Neves","profile_url":"https://fu-berlin.academia.edu/MarcosAndradeNeves?f_ri=6612","photo":"https://0.academia-photos.com/3606908/1259411/123244796/s65_marcos.andrade_neves.jpeg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6612","nofollow":true},{"id":793,"name":"Medical Anthropology","url":"https://www.academia.edu/Documents/in/Medical_Anthropology?f_ri=6612","nofollow":true},{"id":2125,"name":"End Of Life Studies","url":"https://www.academia.edu/Documents/in/End_Of_Life_Studies?f_ri=6612","nofollow":true},{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology?f_ri=6612","nofollow":true},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=6612"},{"id":3768,"name":"Legal Anthropology","url":"https://www.academia.edu/Documents/in/Legal_Anthropology?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":27903,"name":"Affect (Cultural Theory)","url":"https://www.academia.edu/Documents/in/Affect_Cultural_Theory_?f_ri=6612"},{"id":43384,"name":"Political and Legal Anthropology","url":"https://www.academia.edu/Documents/in/Political_and_Legal_Anthropology?f_ri=6612"},{"id":70497,"name":"End of life care","url":"https://www.academia.edu/Documents/in/End_of_life_care?f_ri=6612"},{"id":129339,"name":"Assisted Suicide","url":"https://www.academia.edu/Documents/in/Assisted_Suicide?f_ri=6612"},{"id":222586,"name":"Physician-Assisted Suicide","url":"https://www.academia.edu/Documents/in/Physician-Assisted_Suicide?f_ri=6612"},{"id":445250,"name":"Physician Assisted Death","url":"https://www.academia.edu/Documents/in/Physician_Assisted_Death?f_ri=6612"},{"id":1633937,"name":"Assisted death and dying","url":"https://www.academia.edu/Documents/in/Assisted_death_and_dying?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4221056" data-work_id="4221056" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/4221056/Introduction_to_the_Second_Edition_of_Law_and_Social_Theory">Introduction to the Second Edition of Law and Social Theory</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4221056" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e00e4824b7e0a75d86f401c76c3f4d92" rel="nofollow" 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Banakar","profile_url":"https://lu.academia.edu/RBanakar?f_ri=6612","photo":"https://0.academia-photos.com/30471/9894/11759634/s65_reza.banakar.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=6612","nofollow":true},{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true},{"id":542,"name":"Jurisprudence","url":"https://www.academia.edu/Documents/in/Jurisprudence?f_ri=6612","nofollow":true},{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=6612","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=6612"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=6612"},{"id":1060,"name":"Legal Education","url":"https://www.academia.edu/Documents/in/Legal_Education?f_ri=6612"},{"id":1562,"name":"Sociology of 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WHY DEATH‐CONCEPT, DEATH‐DEFINITION, DEATH‐CRITERION AND DEATH‐TEST PLURALISM SHOULD BE ALLOWED, EVEN …</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Death concept, death definition, death criterion and death test pluralism has been described by some as a problematic approach. Others have claimed it to be a promising way forward within modern pluralistic societies. This article... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_576999" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Death concept, death definition, death criterion and death test pluralism has been described by some as a problematic approach. Others have claimed it to be a promising way forward within modern pluralistic societies. This article describes the New Jersey Death Definition Law and the Japanese Transplantation Law. Both of these laws allow for more than one death concept within a single legal system. The article discusses a philosophical basis for these laws starting from John Rawls' understanding of comprehensive doctrines, reasonable pluralism and overlapping consensus. It argues for the view that a certain legal pluralism in areas of disputed metaphysical, philosophical and/or religious questions should be allowed, as long as the disputed questions concern the individual and the resulting policy, law or acts based on the policy/law, do not harm the lives of other individuals to an intolerable extent. However, while this death concept, death definition, death criterion and death test pluralism solves some problems, it creates others</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/576999" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="250ba0140adbab3083cc6422cfa5902a" rel="nofollow" data-download="{"attachment_id":3905152,"asset_id":576999,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/3905152/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="431606" href="https://liu-se.academia.edu/KristinZeiler">Kristin Zeiler</a><script data-card-contents-for-user="431606" type="text/json">{"id":431606,"first_name":"Kristin","last_name":"Zeiler","domain_name":"liu-se","page_name":"KristinZeiler","display_name":"Kristin Zeiler","profile_url":"https://liu-se.academia.edu/KristinZeiler?f_ri=6612","photo":"https://0.academia-photos.com/431606/106524/241401/s65_kristin.zeiler.jpg"}</script></span></span></li><li class="js-paper-rank-work_576999 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="576999"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 576999, container: ".js-paper-rank-work_576999", }); 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$(".js-view-count[data-work-id=576999]").text(description); $(".js-view-count-work_576999").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_576999").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="576999"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2122" rel="nofollow" href="https://www.academia.edu/Documents/in/Death">Death</a>, <script data-card-contents-for-ri="2122" type="text/json">{"id":2122,"name":"Death","url":"https://www.academia.edu/Documents/in/Death?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" rel="nofollow" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="19484" rel="nofollow" href="https://www.academia.edu/Documents/in/John_Rawls">John Rawls</a><script data-card-contents-for-ri="19484" type="text/json">{"id":19484,"name":"John Rawls","url":"https://www.academia.edu/Documents/in/John_Rawls?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=576999]'), work: {"id":576999,"title":"DEADLY PLURALISM? WHY DEATH‐CONCEPT, DEATH‐DEFINITION, DEATH‐CRITERION AND DEATH‐TEST PLURALISM SHOULD BE ALLOWED, EVEN …","created_at":"2011-05-09T23:26:33.979-07:00","url":"https://www.academia.edu/576999/DEADLY_PLURALISM_WHY_DEATH_CONCEPT_DEATH_DEFINITION_DEATH_CRITERION_AND_DEATH_TEST_PLURALISM_SHOULD_BE_ALLOWED_EVEN_?f_ri=6612","dom_id":"work_576999","summary":"Death concept, death definition, death criterion and death test pluralism has been described by some as a problematic approach. Others have claimed it to be a promising way forward within modern pluralistic societies. This article describes the New Jersey Death Definition Law and the Japanese Transplantation Law. Both of these laws allow for more than one death concept within a single legal system. The article discusses a philosophical basis for these laws starting from John Rawls' understanding of comprehensive doctrines, reasonable pluralism and overlapping consensus. It argues for the view that a certain legal pluralism in areas of disputed metaphysical, philosophical and/or religious questions should be allowed, as long as the disputed questions concern the individual and the resulting policy, law or acts based on the policy/law, do not harm the lives of other individuals to an intolerable extent. However, while this death concept, death definition, death criterion and death test pluralism solves some problems, it creates others","downloadable_attachments":[{"id":3905152,"asset_id":576999,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":431606,"first_name":"Kristin","last_name":"Zeiler","domain_name":"liu-se","page_name":"KristinZeiler","display_name":"Kristin Zeiler","profile_url":"https://liu-se.academia.edu/KristinZeiler?f_ri=6612","photo":"https://0.academia-photos.com/431606/106524/241401/s65_kristin.zeiler.jpg"}],"research_interests":[{"id":2122,"name":"Death","url":"https://www.academia.edu/Documents/in/Death?f_ri=6612","nofollow":true},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":19484,"name":"John Rawls","url":"https://www.academia.edu/Documents/in/John_Rawls?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44102732" data-work_id="44102732" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44102732/La_judicializaci%C3%B3n_del_derecho_a_la_libre_determinaci%C3%B3n_de_los_pueblos_originarios_de_M%C3%A9xico_la_elecci%C3%B3n_municipal_bajo_sistemas_normativos_internos_en_Oxchuc_Chiapas">La judicialización del derecho a la libre determinación de los pueblos originarios de México: la elección municipal bajo sistemas normativos internos en Oxchuc, Chiapas</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El derecho a la libre determinación en materia política de los pueblos originarios de México, aun cuando se encuentra reconocido en el artículo 2 de la Constitución Política de los Estados Unidos Mexicanos (2020), debe judicializarse para... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44102732" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El derecho a la libre determinación en materia política de los pueblos originarios de México, aun cuando se encuentra reconocido en el artículo 2 de la Constitución Política de los Estados Unidos Mexicanos (2020), debe judicializarse para su ejercicio. En el Derecho constitucional de las entidades federativas de México, si bien es cierto se les reconocen derechos colectivos, no existen leyes de desarrollo constitucional que refieran a los procedimientos a seguir, en caso de que la Asamblea comunitaria de un municipio de mayoría indígena decida elegir a sus autoridades municipales conforme a sus sistemas normativos propios. Ese vacío procesal del sistema electoral mexicano impacta en el ejercicio del derecho colectivo que tienen los pueblos originarios de decidir su destino en materia electoral municipal respetando las reglas constitucionales. Para demostrar lo anterior se hace un análisis del contexto político y jurídico del municipio indígena de Oxchuc-Chiapas, que impulsó la judicialización de ese derecho colectivo y culminó con la celebración de elecciones bajo sistemas normativos propios el 21 de abril del 2019.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44102732" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="08023aba9c1c0373da6cd9c47732ce64" rel="nofollow" data-download="{"attachment_id":64450286,"asset_id":44102732,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64450286/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="105158964" href="https://upb-co.academia.edu/RevistadelaFacultaddeDerechoyCienciasPol%C3%ADticas">Revista de la Facultad de Derecho y Ciencias Políticas</a><script data-card-contents-for-user="105158964" type="text/json">{"id":105158964,"first_name":"Revista de la Facultad de","last_name":"Derecho y Ciencias Políticas","domain_name":"upb-co","page_name":"RevistadelaFacultaddeDerechoyCienciasPolíticas","display_name":"Revista de la Facultad de Derecho y Ciencias Políticas","profile_url":"https://upb-co.academia.edu/RevistadelaFacultaddeDerechoyCienciasPol%C3%ADticas?f_ri=6612","photo":"https://0.academia-photos.com/105158964/23905185/22912154/s65_revista_de_la_facultad_de.derecho_y_ciencias_pol_ticas.png"}</script></span></span></li><li class="js-paper-rank-work_44102732 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44102732"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44102732, container: ".js-paper-rank-work_44102732", }); 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En el Derecho constitucional de las entidades federativas de México, si bien es cierto se les reconocen derechos colectivos, no existen leyes de desarrollo constitucional que refieran a los procedimientos a seguir, en caso de que la Asamblea comunitaria de un municipio de mayoría indígena decida elegir a sus autoridades municipales conforme a sus sistemas normativos propios. Ese vacío procesal del sistema electoral mexicano impacta en el ejercicio del derecho colectivo que tienen los pueblos originarios de decidir su destino en materia electoral municipal respetando las reglas constitucionales. Para demostrar lo anterior se hace un análisis del contexto político y jurídico del municipio indígena de Oxchuc-Chiapas, que impulsó la judicialización de ese derecho colectivo y culminó con la celebración de elecciones bajo sistemas normativos propios el 21 de abril del 2019.","downloadable_attachments":[{"id":64450286,"asset_id":44102732,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":105158964,"first_name":"Revista de la Facultad de","last_name":"Derecho y Ciencias Políticas","domain_name":"upb-co","page_name":"RevistadelaFacultaddeDerechoyCienciasPolíticas","display_name":"Revista de la Facultad de Derecho y Ciencias Políticas","profile_url":"https://upb-co.academia.edu/RevistadelaFacultaddeDerechoyCienciasPol%C3%ADticas?f_ri=6612","photo":"https://0.academia-photos.com/105158964/23905185/22912154/s65_revista_de_la_facultad_de.derecho_y_ciencias_pol_ticas.png"}],"research_interests":[{"id":547,"name":"Constitutional 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in Some Historical and Comparative Perspective 2nd Edition","created_at":"2013-07-27T09:33:07.178-07:00","url":"https://www.academia.edu/4116842/Traditional_African_Fundamental_Right_to_Land_in_Some_Historical_and_Comparative_Perspective_2nd_Edition?f_ri=6612","dom_id":"work_4116842","summary":null,"downloadable_attachments":[{"id":31634633,"asset_id":4116842,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4968412,"first_name":"Francois","last_name":"De Villiers","domain_name":"uzulu","page_name":"FrancoisDeVilliers","display_name":"Francois De Villiers","profile_url":"https://uzulu.academia.edu/FrancoisDeVilliers?f_ri=6612","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":379,"name":"African Studies","url":"https://www.academia.edu/Documents/in/African_Studies?f_ri=6612","nofollow":true},{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=6612","nofollow":true},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6612","nofollow":true},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":14768,"name":"Land Law","url":"https://www.academia.edu/Documents/in/Land_Law?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1636238" data-work_id="1636238" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1636238/Water_Crisis_as_a_Global_Governance_Crisis">Water Crisis as a Global Governance Crisis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Human right to water has arguably become a flashpoint issue for debates over the social dimensions of globalization. The social dimension of a globalization is a current and main challenge to ensure that globalization and global... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1636238" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Human right to water has arguably become a flashpoint issue for debates over the social dimensions of globalization. The social dimension of a globalization is a current and main challenge to ensure that globalization and global governance become a positive force incorporating inclusiveness, accountability and participation with shared responsibilities. In this context, this paper argues that a lack of the social dimension in a process of globalization means a crisis in global governance.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1636238" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5246deaed3d3909c3e3329ebda8e1386" rel="nofollow" data-download="{"attachment_id":17037702,"asset_id":1636238,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/17037702/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1913004" href="https://independent.academia.edu/ajdapistotnik">Ajda Pistotnik</a><script data-card-contents-for-user="1913004" type="text/json">{"id":1913004,"first_name":"Ajda","last_name":"Pistotnik","domain_name":"independent","page_name":"ajdapistotnik","display_name":"Ajda Pistotnik","profile_url":"https://independent.academia.edu/ajdapistotnik?f_ri=6612","photo":"https://0.academia-photos.com/1913004/14164988/15151874/s65_ajda.pistotnik.jpg"}</script></span></span></li><li class="js-paper-rank-work_1636238 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1636238"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1636238, container: ".js-paper-rank-work_1636238", }); 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$(".js-view-count[data-work-id=1636238]").text(description); $(".js-view-count-work_1636238").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1636238").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1636238"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">28</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="46" rel="nofollow" href="https://www.academia.edu/Documents/in/Business_Ethics">Business Ethics</a>, <script data-card-contents-for-ri="46" type="text/json">{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1452" rel="nofollow" href="https://www.academia.edu/Documents/in/Corporate_Social_Responsibility">Corporate Social Responsibility</a>, <script data-card-contents-for-ri="1452" type="text/json">{"id":1452,"name":"Corporate Social Responsibility","url":"https://www.academia.edu/Documents/in/Corporate_Social_Responsibility?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2575" rel="nofollow" href="https://www.academia.edu/Documents/in/International_Law">International Law</a>, <script data-card-contents-for-ri="2575" type="text/json">{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2592" rel="nofollow" href="https://www.academia.edu/Documents/in/Human_Rights">Human Rights</a><script data-card-contents-for-ri="2592" type="text/json">{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1636238]'), work: {"id":1636238,"title":"Water Crisis as a Global Governance Crisis","created_at":"2012-06-09T00:12:00.334-07:00","url":"https://www.academia.edu/1636238/Water_Crisis_as_a_Global_Governance_Crisis?f_ri=6612","dom_id":"work_1636238","summary":"Human right to water has arguably become a flashpoint issue for debates over the social dimensions of globalization. The social dimension of a globalization is a current and main challenge to ensure that globalization and global governance become a positive force incorporating inclusiveness, accountability and participation with shared responsibilities. In this context, this paper argues that a lack of the social dimension in a process of globalization means a crisis in global governance.","downloadable_attachments":[{"id":17037702,"asset_id":1636238,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1913004,"first_name":"Ajda","last_name":"Pistotnik","domain_name":"independent","page_name":"ajdapistotnik","display_name":"Ajda Pistotnik","profile_url":"https://independent.academia.edu/ajdapistotnik?f_ri=6612","photo":"https://0.academia-photos.com/1913004/14164988/15151874/s65_ajda.pistotnik.jpg"}],"research_interests":[{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=6612","nofollow":true},{"id":1452,"name":"Corporate Social Responsibility","url":"https://www.academia.edu/Documents/in/Corporate_Social_Responsibility?f_ri=6612","nofollow":true},{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true},{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=6612"},{"id":3843,"name":"Immigration","url":"https://www.academia.edu/Documents/in/Immigration?f_ri=6612"},{"id":4167,"name":"Corporate Governance","url":"https://www.academia.edu/Documents/in/Corporate_Governance?f_ri=6612"},{"id":4296,"name":"Natural Law","url":"https://www.academia.edu/Documents/in/Natural_Law?f_ri=6612"},{"id":4770,"name":"Taxation","url":"https://www.academia.edu/Documents/in/Taxation?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=6612"},{"id":18845,"name":"Environmental Sustainability","url":"https://www.academia.edu/Documents/in/Environmental_Sustainability?f_ri=6612"},{"id":19870,"name":"Research","url":"https://www.academia.edu/Documents/in/Research?f_ri=6612"},{"id":28629,"name":"Global governance (Political Science)","url":"https://www.academia.edu/Documents/in/Global_governance_Political_Science_?f_ri=6612"},{"id":37003,"name":"Human rights and transnational corporations","url":"https://www.academia.edu/Documents/in/Human_rights_and_transnational_corporations?f_ri=6612"},{"id":42814,"name":"Ethics and economics","url":"https://www.academia.edu/Documents/in/Ethics_and_economics?f_ri=6612"},{"id":60903,"name":"Critical Legal Studies","url":"https://www.academia.edu/Documents/in/Critical_Legal_Studies?f_ri=6612"},{"id":81854,"name":"WTO","url":"https://www.academia.edu/Documents/in/WTO?f_ri=6612"},{"id":107256,"name":"Corporate Social Responsability","url":"https://www.academia.edu/Documents/in/Corporate_Social_Responsability?f_ri=6612"},{"id":165328,"name":"International Strategy","url":"https://www.academia.edu/Documents/in/International_Strategy?f_ri=6612"},{"id":187654,"name":"Water Crisis","url":"https://www.academia.edu/Documents/in/Water_Crisis?f_ri=6612"},{"id":209810,"name":"Environmental justice, global sustainability, Environmental Politics and Governance, Indigenous Knowledge Systems, Education for Sustainable Development, Environmental Sustainability. Global Development and Environmental Protection","url":"https://www.academia.edu/Documents/in/Environmental_justice_global_sustainability_Environmental_Politics_and_Governance_Indigenous_Know?f_ri=6612"},{"id":293423,"name":"Transnational law","url":"https://www.academia.edu/Documents/in/Transnational_law?f_ri=6612"},{"id":305567,"name":"Global Law","url":"https://www.academia.edu/Documents/in/Global_Law?f_ri=6612"},{"id":309968,"name":"Soft Law","url":"https://www.academia.edu/Documents/in/Soft_Law?f_ri=6612"},{"id":347855,"name":"Customs","url":"https://www.academia.edu/Documents/in/Customs?f_ri=6612"},{"id":562371,"name":"Global Economic Governance","url":"https://www.academia.edu/Documents/in/Global_Economic_Governance-1?f_ri=6612"},{"id":1000879,"name":"Hybrid Law","url":"https://www.academia.edu/Documents/in/Hybrid_Law?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_57372291" data-work_id="57372291" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/57372291/Social_Media_Regulation_through_the_Lens_of_Legal_Pluralism_The_Case_of_Online_Disinformation">Social Media Regulation through the Lens of Legal Pluralism: The Case of Online Disinformation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The debate on how to regulate social media platforms is today of paramount importance. Should we allow them to regulate speech by themselves (without any state intervention), in hopes of being a public space to denounce authoritarian... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_57372291" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The debate on how to regulate social media platforms is today of paramount importance. Should we allow them to regulate speech by themselves (without any state intervention), in hopes of being a public space to denounce authoritarian regimes? Or should we make them liable for the disinformation spread on their websites and its negative consequences?<br /><br />This essay will attempt to show that the lens of legal pluralism can describe this issue better than a “centralist” paradigm, taking into account that the terms of service of these platforms are private normative systems that in some instances can complement, challenge or even replace state law. Likewise, it will try to shed a light on the debate of how these platforms should be regulated (state regulation vs. self- or co-regulation), through its reinterpretation as a discussion of whether this pluralist state of affairs is desirable to attain the goal of combating online disinformation in our society.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/57372291" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e2a83bac45621b7d0801389530af6e02" rel="nofollow" data-download="{"attachment_id":72307807,"asset_id":57372291,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/72307807/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="183965135" href="https://uexternado.academia.edu/RicardoArenas">Ricardo Arenas</a><script data-card-contents-for-user="183965135" type="text/json">{"id":183965135,"first_name":"Ricardo","last_name":"Arenas","domain_name":"uexternado","page_name":"RicardoArenas","display_name":"Ricardo Arenas","profile_url":"https://uexternado.academia.edu/RicardoArenas?f_ri=6612","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_57372291 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="57372291"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 57372291, container: ".js-paper-rank-work_57372291", }); 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$(".js-view-count[data-work-id=57372291]").text(description); $(".js-view-count-work_57372291").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_57372291").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="57372291"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9246" rel="nofollow" href="https://www.academia.edu/Documents/in/Social_Media">Social Media</a>, <script data-card-contents-for-ri="9246" type="text/json">{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14200" rel="nofollow" href="https://www.academia.edu/Documents/in/Freedom_Of_Expression">Freedom Of Expression</a>, <script data-card-contents-for-ri="14200" type="text/json">{"id":14200,"name":"Freedom Of Expression","url":"https://www.academia.edu/Documents/in/Freedom_Of_Expression?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="34332" rel="nofollow" href="https://www.academia.edu/Documents/in/Freedom_of_Speech">Freedom of Speech</a><script data-card-contents-for-ri="34332" type="text/json">{"id":34332,"name":"Freedom of Speech","url":"https://www.academia.edu/Documents/in/Freedom_of_Speech?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=57372291]'), work: {"id":57372291,"title":"Social Media Regulation through the Lens of Legal Pluralism: The Case of Online Disinformation","created_at":"2021-10-12T14:23:21.424-07:00","url":"https://www.academia.edu/57372291/Social_Media_Regulation_through_the_Lens_of_Legal_Pluralism_The_Case_of_Online_Disinformation?f_ri=6612","dom_id":"work_57372291","summary":"The debate on how to regulate social media platforms is today of paramount importance. Should we allow them to regulate speech by themselves (without any state intervention), in hopes of being a public space to denounce authoritarian regimes? Or should we make them liable for the disinformation spread on their websites and its negative consequences?\n\nThis essay will attempt to show that the lens of legal pluralism can describe this issue better than a “centralist” paradigm, taking into account that the terms of service of these platforms are private normative systems that in some instances can complement, challenge or even replace state law. Likewise, it will try to shed a light on the debate of how these platforms should be regulated (state regulation vs. self- or co-regulation), through its reinterpretation as a discussion of whether this pluralist state of affairs is desirable to attain the goal of combating online disinformation in our society.","downloadable_attachments":[{"id":72307807,"asset_id":57372291,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":183965135,"first_name":"Ricardo","last_name":"Arenas","domain_name":"uexternado","page_name":"RicardoArenas","display_name":"Ricardo Arenas","profile_url":"https://uexternado.academia.edu/RicardoArenas?f_ri=6612","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media?f_ri=6612","nofollow":true},{"id":14200,"name":"Freedom Of Expression","url":"https://www.academia.edu/Documents/in/Freedom_Of_Expression?f_ri=6612","nofollow":true},{"id":34332,"name":"Freedom of Speech","url":"https://www.academia.edu/Documents/in/Freedom_of_Speech?f_ri=6612","nofollow":true},{"id":51079,"name":"Normative Systems","url":"https://www.academia.edu/Documents/in/Normative_Systems?f_ri=6612"},{"id":62394,"name":"Online Media","url":"https://www.academia.edu/Documents/in/Online_Media?f_ri=6612"},{"id":159919,"name":"Disinformation","url":"https://www.academia.edu/Documents/in/Disinformation?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47839276" data-work_id="47839276" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47839276/The_Regulation_of_Informal_Trade_Credit_Ograyi_in_Afghanistan">The Regulation of Informal Trade Credit (Ograyi) in Afghanistan</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article explores the creation, circulation, and regulation of informal trade credit or “ograyi” in Afghanistan. The practice of ograyi allows businesses to access short-term credit, either from their suppliers or third-parties, to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47839276" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article explores the creation, circulation, and regulation of informal trade credit or “ograyi” in Afghanistan. The practice of ograyi allows businesses to access short-term credit, either from their suppliers or third-parties, to acquire specified goods. This paper provides an account of the non-legal practices that regulate ograyi transactions. Ograyi vitally depends on the development of trust between parties. Clientelism helps maintain stable relationships that can offset market unpredictability. Widespread market norms and practices establish the general behaviour of participants. Parties also renegotiate the terms of the contract if circumstances make it impossible for the creditor to repay the loan in the agreed time frame. Furthermore, bank credit remains largely unavailable or unappealing to many businesses, and the legal system provides limited recourse in the case of contractual breach. Thus, the non-legal practices regulating ograyi serve as a substitute for legal coercion.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47839276" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="86535e2c471c679a3ff3fe13137ebf7d" rel="nofollow" data-download="{"attachment_id":67634634,"asset_id":47839276,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67634634/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27330913" href="https://harvard.academia.edu/NafayChoudhury">Nafay Choudhury</a><script data-card-contents-for-user="27330913" type="text/json">{"id":27330913,"first_name":"Nafay","last_name":"Choudhury","domain_name":"harvard","page_name":"NafayChoudhury","display_name":"Nafay Choudhury","profile_url":"https://harvard.academia.edu/NafayChoudhury?f_ri=6612","photo":"https://0.academia-photos.com/27330913/7770201/22778355/s65_nafay.choudhury.png"}</script></span></span></li><li class="js-paper-rank-work_47839276 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47839276"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47839276, container: ".js-paper-rank-work_47839276", }); });</script></li><li class="js-percentile-work_47839276 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47839276; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_47839276"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_47839276 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="47839276"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47839276; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47839276]").text(description); $(".js-view-count-work_47839276").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47839276").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47839276"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="727" rel="nofollow" href="https://www.academia.edu/Documents/in/Development_Economics">Development Economics</a>, <script data-card-contents-for-ri="727" type="text/json">{"id":727,"name":"Development Economics","url":"https://www.academia.edu/Documents/in/Development_Economics?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3043" rel="nofollow" href="https://www.academia.edu/Documents/in/Trust">Trust</a>, <script data-card-contents-for-ri="3043" type="text/json">{"id":3043,"name":"Trust","url":"https://www.academia.edu/Documents/in/Trust?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5357" rel="nofollow" href="https://www.academia.edu/Documents/in/Afghanistan">Afghanistan</a>, <script data-card-contents-for-ri="5357" type="text/json">{"id":5357,"name":"Afghanistan","url":"https://www.academia.edu/Documents/in/Afghanistan?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47839276]'), work: {"id":47839276,"title":"The Regulation of Informal Trade Credit (Ograyi) in Afghanistan","created_at":"2021-05-01T06:49:21.574-07:00","url":"https://www.academia.edu/47839276/The_Regulation_of_Informal_Trade_Credit_Ograyi_in_Afghanistan?f_ri=6612","dom_id":"work_47839276","summary":"This article explores the creation, circulation, and regulation of informal trade credit or “ograyi” in Afghanistan. The practice of ograyi allows businesses to access short-term credit, either from their suppliers or third-parties, to acquire specified goods. This paper provides an account of the non-legal practices that regulate ograyi transactions. Ograyi vitally depends on the development of trust between parties. Clientelism helps maintain stable relationships that can offset market unpredictability. Widespread market norms and practices establish the general behaviour of participants. Parties also renegotiate the terms of the contract if circumstances make it impossible for the creditor to repay the loan in the agreed time frame. Furthermore, bank credit remains largely unavailable or unappealing to many businesses, and the legal system provides limited recourse in the case of contractual breach. Thus, the non-legal practices regulating ograyi serve as a substitute for legal coercion.","downloadable_attachments":[{"id":67634634,"asset_id":47839276,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27330913,"first_name":"Nafay","last_name":"Choudhury","domain_name":"harvard","page_name":"NafayChoudhury","display_name":"Nafay Choudhury","profile_url":"https://harvard.academia.edu/NafayChoudhury?f_ri=6612","photo":"https://0.academia-photos.com/27330913/7770201/22778355/s65_nafay.choudhury.png"}],"research_interests":[{"id":727,"name":"Development Economics","url":"https://www.academia.edu/Documents/in/Development_Economics?f_ri=6612","nofollow":true},{"id":3043,"name":"Trust","url":"https://www.academia.edu/Documents/in/Trust?f_ri=6612","nofollow":true},{"id":5357,"name":"Afghanistan","url":"https://www.academia.edu/Documents/in/Afghanistan?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":6908,"name":"Banking","url":"https://www.academia.edu/Documents/in/Banking?f_ri=6612"},{"id":10765,"name":"Informaly Economy-Informality","url":"https://www.academia.edu/Documents/in/Informaly_Economy-Informality?f_ri=6612"},{"id":18114,"name":"Informal Economy","url":"https://www.academia.edu/Documents/in/Informal_Economy?f_ri=6612"},{"id":124912,"name":"Sociolegal studies","url":"https://www.academia.edu/Documents/in/Sociolegal_studies?f_ri=6612"},{"id":133757,"name":"Private Ordering","url":"https://www.academia.edu/Documents/in/Private_Ordering?f_ri=6612"},{"id":169567,"name":"Legal Ethnography","url":"https://www.academia.edu/Documents/in/Legal_Ethnography?f_ri=6612"},{"id":251285,"name":"Private regulation and governance","url":"https://www.academia.edu/Documents/in/Private_regulation_and_governance?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44592456" data-work_id="44592456" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44592456/Milos_Vec_%C3%9Cber_Thomas_Simon_2020_">Milos Vec, Über Thomas Simon (2020)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44592456" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a 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}); });</script></span><script>$(function() { $(".js-view-count-work_44592456").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44592456"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1727" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Modern_History">Early Modern History</a>, <script data-card-contents-for-ri="1727" type="text/json">{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3772" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_History">Legal History</a>, <script data-card-contents-for-ri="3772" type="text/json">{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10749" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Public_Administration">History of Public Administration</a><script data-card-contents-for-ri="10749" type="text/json">{"id":10749,"name":"History of Public Administration","url":"https://www.academia.edu/Documents/in/History_of_Public_Administration?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44592456]'), work: {"id":44592456,"title":"Milos Vec, Über Thomas Simon (2020)","created_at":"2020-11-28T02:53:44.971-08:00","url":"https://www.academia.edu/44592456/Milos_Vec_%C3%9Cber_Thomas_Simon_2020_?f_ri=6612","dom_id":"work_44592456","summary":null,"downloadable_attachments":[{"id":65051772,"asset_id":44592456,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":41715413,"first_name":"Miloš","last_name":"Vec","domain_name":"univie","page_name":"MilosVec","display_name":"Miloš Vec","profile_url":"https://univie.academia.edu/MilosVec?f_ri=6612","photo":"https://0.academia-photos.com/41715413/11321930/12630695/s65_milos.vec.jpg"}],"research_interests":[{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History?f_ri=6612","nofollow":true},{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":10749,"name":"History of Public Administration","url":"https://www.academia.edu/Documents/in/History_of_Public_Administration?f_ri=6612","nofollow":true},{"id":16083,"name":"European Legal History","url":"https://www.academia.edu/Documents/in/European_Legal_History?f_ri=6612"},{"id":52690,"name":"History of Law","url":"https://www.academia.edu/Documents/in/History_of_Law?f_ri=6612"},{"id":88815,"name":"Legislation","url":"https://www.academia.edu/Documents/in/Legislation?f_ri=6612"},{"id":343685,"name":"State interventionism","url":"https://www.academia.edu/Documents/in/State_interventionism?f_ri=6612"},{"id":695368,"name":"History of Law and Administration","url":"https://www.academia.edu/Documents/in/History_of_Law_and_Administration?f_ri=6612"},{"id":866265,"name":"Policey","url":"https://www.academia.edu/Documents/in/Policey?f_ri=6612"},{"id":1007182,"name":"University of Vienna","url":"https://www.academia.edu/Documents/in/University_of_Vienna?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_61666215 coauthored" data-work_id="61666215" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/61666215/Religion_based_Personal_Law_Legal_Pluralism_and_Secularity_A_Field_View_of_Adjudication">Religion based Personal Law Legal Pluralism and Secularity A Field View of Adjudication</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The phenomenon of ‘legal pluralism’ in India is conditioned and facilitated by the democratic state’s commitment to protect religious freedom and uphold sociocultural diversity. Community-based adjudicating institutions such as the Darul... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_61666215" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The phenomenon of ‘legal pluralism’ in India is conditioned and facilitated by the democratic state’s commitment to protect religious freedom and uphold sociocultural diversity. Community-based adjudicating institutions such as the Darul Qaza (also known as Sharia court) function within this constitutional framework but every citizen also has the right to approach a state court as and when they deem necessary. So far, the discourse on Islam, personal law, and the secular state has revolved around parliamentary debates, judicial activism, and legislative changes where the focus has been on the question of Uniform Civil Code (UCC) and gender justice. The discussion on personal law has rarely paid serious academic attention to the complexities of kinship conflicts embedded in affective as well as economic and legal matrix or more importantly how they are resolved. Drawing on an ethnographic study of the jurisprudential practices of Sharia courts in Uttar Pradesh, India, the paper offers a lens to understand how conflict resolution in family matters takes place in a legal plural landscape ensconced between citizenship rights and community practices. We argue that understanding this process also offers important insights on the shifting meaning of secularism in contemporary India.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/61666215" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d06fb14c808db6ddd9ec19d5180bb7a" rel="nofollow" data-download="{"attachment_id":74636413,"asset_id":61666215,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74636413/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="619866" href="https://iitk.academia.edu/AninditaChakrabarti">Anindita Chakrabarti</a><script data-card-contents-for-user="619866" type="text/json">{"id":619866,"first_name":"Anindita","last_name":"Chakrabarti","domain_name":"iitk","page_name":"AninditaChakrabarti","display_name":"Anindita Chakrabarti","profile_url":"https://iitk.academia.edu/AninditaChakrabarti?f_ri=6612","photo":"https://0.academia-photos.com/619866/215137/160235092/s65_anindita.chakrabarti.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-61666215">+1</span><div class="hidden js-additional-users-61666215"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://iitk.academia.edu/SuchandraGhosh">Suchandra Ghosh</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-61666215'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-61666215').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_61666215 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="61666215"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61666215; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61666215]").text(description); $(".js-view-count-work_61666215").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_61666215").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="61666215"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="540" rel="nofollow" href="https://www.academia.edu/Documents/in/Islamic_Law">Islamic Law</a>, <script data-card-contents-for-ri="540" type="text/json">{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="954" rel="nofollow" href="https://www.academia.edu/Documents/in/Social_Anthropology">Social Anthropology</a>, <script data-card-contents-for-ri="954" type="text/json">{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3768" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Anthropology">Legal Anthropology</a>, <script data-card-contents-for-ri="3768" type="text/json">{"id":3768,"name":"Legal Anthropology","url":"https://www.academia.edu/Documents/in/Legal_Anthropology?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=61666215]'), work: {"id":61666215,"title":"Religion based Personal Law Legal Pluralism and Secularity A Field View of Adjudication","created_at":"2021-11-14T01:27:44.651-08:00","url":"https://www.academia.edu/61666215/Religion_based_Personal_Law_Legal_Pluralism_and_Secularity_A_Field_View_of_Adjudication?f_ri=6612","dom_id":"work_61666215","summary":"The phenomenon of ‘legal pluralism’ in India is conditioned and facilitated by the democratic state’s commitment to protect religious freedom and uphold sociocultural diversity. Community-based adjudicating institutions such as the Darul Qaza (also known as Sharia court) function within this constitutional framework but every citizen also has the right to approach a state court as and when they deem necessary. So far, the discourse on Islam, personal law, and the secular state has revolved around parliamentary debates, judicial activism, and legislative changes where the focus has been on the question of Uniform Civil Code (UCC) and gender justice. The discussion on personal law has rarely paid serious academic attention to the complexities of kinship conflicts embedded in affective as well as economic and legal matrix or more importantly how they are resolved. Drawing on an ethnographic study of the jurisprudential practices of Sharia courts in Uttar Pradesh, India, the paper offers a lens to understand how conflict resolution in family matters takes place in a legal plural landscape ensconced between citizenship rights and community practices. We argue that understanding this process also offers important insights on the shifting meaning of secularism in contemporary India.","downloadable_attachments":[{"id":74636413,"asset_id":61666215,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":619866,"first_name":"Anindita","last_name":"Chakrabarti","domain_name":"iitk","page_name":"AninditaChakrabarti","display_name":"Anindita Chakrabarti","profile_url":"https://iitk.academia.edu/AninditaChakrabarti?f_ri=6612","photo":"https://0.academia-photos.com/619866/215137/160235092/s65_anindita.chakrabarti.jpg"},{"id":7498813,"first_name":"Suchandra","last_name":"Ghosh","domain_name":"iitk","page_name":"SuchandraGhosh","display_name":"Suchandra Ghosh","profile_url":"https://iitk.academia.edu/SuchandraGhosh?f_ri=6612","photo":"https://0.academia-photos.com/7498813/2926035/12389677/s65_suchandra.ghosh.jpg"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law?f_ri=6612","nofollow":true},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology?f_ri=6612","nofollow":true},{"id":3768,"name":"Legal Anthropology","url":"https://www.academia.edu/Documents/in/Legal_Anthropology?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":16802,"name":"Islamic feminism","url":"https://www.academia.edu/Documents/in/Islamic_feminism?f_ri=6612"},{"id":19283,"name":"Secularisms and Secularities","url":"https://www.academia.edu/Documents/in/Secularisms_and_Secularities?f_ri=6612"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology?f_ri=6612"},{"id":53543,"name":"Muslim personal law","url":"https://www.academia.edu/Documents/in/Muslim_personal_law?f_ri=6612"},{"id":859038,"name":"Islamic Law, Islamic Feminism, Islam and Human Rights","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islamic_Feminism_Islam_and_Human_Rights?f_ri=6612"},{"id":960561,"name":"Legal Pluralism And Judicial Politics","url":"https://www.academia.edu/Documents/in/Legal_Pluralism_And_Judicial_Politics?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42028901" data-work_id="42028901" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42028901/Ant%C3%B3nio_Manuel_Hespanha_entre_o_Passado_e_o_Futuro_um_jurista_de_vanguarda">António Manuel Hespanha: entre o Passado e o Futuro, um jurista de vanguarda</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42028901" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2c4e6d695f221c71a44865cce94f0461" rel="nofollow" data-download="{"attachment_id":62154480,"asset_id":42028901,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62154480/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31721493" href="https://independent.academia.edu/MiguelAlmeida269">Miguel R . Almeida</a><script data-card-contents-for-user="31721493" type="text/json">{"id":31721493,"first_name":"Miguel","last_name":"Almeida","domain_name":"independent","page_name":"MiguelAlmeida269","display_name":"Miguel R . Almeida","profile_url":"https://independent.academia.edu/MiguelAlmeida269?f_ri=6612","photo":"https://0.academia-photos.com/31721493/9408298/20850185/s65_miguel.almeida.jpg"}</script></span></span></li><li class="js-paper-rank-work_42028901 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42028901"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42028901, container: ".js-paper-rank-work_42028901", }); });</script></li><li class="js-percentile-work_42028901 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42028901; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42028901"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42028901 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42028901"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42028901; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42028901]").text(description); $(".js-view-count-work_42028901").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42028901").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42028901"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3767" rel="nofollow" href="https://www.academia.edu/Documents/in/Law_and_Society">Law and Society</a>, <script data-card-contents-for-ri="3767" type="text/json">{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4823" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Legal_Theory">Critical Legal Theory</a>, <script data-card-contents-for-ri="4823" type="text/json">{"id":4823,"name":"Critical Legal Theory","url":"https://www.academia.edu/Documents/in/Critical_Legal_Theory?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6357" rel="nofollow" href="https://www.academia.edu/Documents/in/Law_and_Politics">Law and Politics</a>, <script data-card-contents-for-ri="6357" type="text/json">{"id":6357,"name":"Law and Politics","url":"https://www.academia.edu/Documents/in/Law_and_Politics?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42028901]'), work: {"id":42028901,"title":"António Manuel Hespanha: entre o Passado e o Futuro, um jurista de vanguarda","created_at":"2020-02-20T12:54:47.216-08:00","url":"https://www.academia.edu/42028901/Ant%C3%B3nio_Manuel_Hespanha_entre_o_Passado_e_o_Futuro_um_jurista_de_vanguarda?f_ri=6612","dom_id":"work_42028901","summary":null,"downloadable_attachments":[{"id":62154480,"asset_id":42028901,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31721493,"first_name":"Miguel","last_name":"Almeida","domain_name":"independent","page_name":"MiguelAlmeida269","display_name":"Miguel R . Almeida","profile_url":"https://independent.academia.edu/MiguelAlmeida269?f_ri=6612","photo":"https://0.academia-photos.com/31721493/9408298/20850185/s65_miguel.almeida.jpg"}],"research_interests":[{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=6612","nofollow":true},{"id":4823,"name":"Critical Legal Theory","url":"https://www.academia.edu/Documents/in/Critical_Legal_Theory?f_ri=6612","nofollow":true},{"id":6357,"name":"Law and Politics","url":"https://www.academia.edu/Documents/in/Law_and_Politics?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=6612"},{"id":52690,"name":"History of Law","url":"https://www.academia.edu/Documents/in/History_of_Law?f_ri=6612"},{"id":60903,"name":"Critical Legal Studies","url":"https://www.academia.edu/Documents/in/Critical_Legal_Studies?f_ri=6612"},{"id":72782,"name":"Antonio Manuel Hespanha","url":"https://www.academia.edu/Documents/in/Antonio_Manuel_Hespanha?f_ri=6612"},{"id":76755,"name":"História Do Direito","url":"https://www.academia.edu/Documents/in/Hist%C3%B3ria_Do_Direito?f_ri=6612"},{"id":960561,"name":"Legal Pluralism And Judicial Politics","url":"https://www.academia.edu/Documents/in/Legal_Pluralism_And_Judicial_Politics?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34195081" data-work_id="34195081" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34195081/Legal_Theory_in_Africa_Between_Legal_Centralism_and_Legal_Pluralism">Legal Theory in Africa: Between Legal Centralism and Legal Pluralism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The African legal universe is difficult to capture through the lens of legal centralism and legal pluralism. While the former excludes the pre-colonial African legal experience, the latter blurs the post-colonial legal dynamics. By... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34195081" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The African legal universe is difficult to capture through the lens of legal centralism and legal pluralism. While the former excludes the pre-colonial African legal experience, the latter blurs the post-colonial legal dynamics. By employing Joseph Raz’s theory of legal system, this paper argues that there have been centralized legal systems and plural laws in Africa. Customary legal systems, colonial legal systems and constitutional legal systems have existed in pre-colonial, colonial and post-colonial Africa respectively. Plural laws such as diverse customary and religious laws, imperial colonial laws, and statutory laws constituted these legal systems in different time and space. Hence, the quest for African legal theory rests in between legal centralism and legal pluralism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34195081" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="db5a6057fe8e988574ccc93496b70a47" rel="nofollow" data-download="{"attachment_id":56078601,"asset_id":34195081,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56078601/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3281400" href="https://ucl.academia.edu/BerihunGebeye">Berihun Gebeye</a><script data-card-contents-for-user="3281400" type="text/json">{"id":3281400,"first_name":"Berihun","last_name":"Gebeye","domain_name":"ucl","page_name":"BerihunGebeye","display_name":"Berihun Gebeye","profile_url":"https://ucl.academia.edu/BerihunGebeye?f_ri=6612","photo":"https://0.academia-photos.com/3281400/1088650/153067629/s65_berihun.gebeye.jpg"}</script></span></span></li><li class="js-paper-rank-work_34195081 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34195081"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34195081, container: ".js-paper-rank-work_34195081", }); });</script></li><li class="js-percentile-work_34195081 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34195081; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34195081"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34195081 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34195081"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34195081; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34195081]").text(description); $(".js-view-count-work_34195081").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34195081").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34195081"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3767" rel="nofollow" href="https://www.academia.edu/Documents/in/Law_and_Society">Law and Society</a>, <script data-card-contents-for-ri="3767" type="text/json">{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5248" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Theory">Legal Theory</a>, <script data-card-contents-for-ri="5248" type="text/json">{"id":5248,"name":"Legal Theory","url":"https://www.academia.edu/Documents/in/Legal_Theory?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34195081]'), work: {"id":34195081,"title":"Legal Theory in Africa: Between Legal Centralism and Legal Pluralism","created_at":"2017-08-10T13:16:35.591-07:00","url":"https://www.academia.edu/34195081/Legal_Theory_in_Africa_Between_Legal_Centralism_and_Legal_Pluralism?f_ri=6612","dom_id":"work_34195081","summary":"The African legal universe is difficult to capture through the lens of legal centralism and legal pluralism. While the former excludes the pre-colonial African legal experience, the latter blurs the post-colonial legal dynamics. By employing Joseph Raz’s theory of legal system, this paper argues that there have been centralized legal systems and plural laws in Africa. Customary legal systems, colonial legal systems and constitutional legal systems have existed in pre-colonial, colonial and post-colonial Africa respectively. Plural laws such as diverse customary and religious laws, imperial colonial laws, and statutory laws constituted these legal systems in different time and space. Hence, the quest for African legal theory rests in between legal centralism and legal pluralism.","downloadable_attachments":[{"id":56078601,"asset_id":34195081,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3281400,"first_name":"Berihun","last_name":"Gebeye","domain_name":"ucl","page_name":"BerihunGebeye","display_name":"Berihun Gebeye","profile_url":"https://ucl.academia.edu/BerihunGebeye?f_ri=6612","photo":"https://0.academia-photos.com/3281400/1088650/153067629/s65_berihun.gebeye.jpg"}],"research_interests":[{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=6612","nofollow":true},{"id":5248,"name":"Legal Theory","url":"https://www.academia.edu/Documents/in/Legal_Theory?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15565045" data-work_id="15565045" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15565045/The_Dual_Nature_of_South_Sudan_laws">The Dual Nature of South Sudan laws</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In adopting legal pluralism, the South Sudanese legal system has witnessed severe gaps and challenges in the application of both customary and statutory laws. The disparity between customary lawlegal practices and formal legal provisions... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15565045" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In adopting legal pluralism, the South Sudanese legal system has witnessed severe gaps and challenges in the application of both customary and statutory laws. The disparity between customary lawlegal practices and formal legal provisions is glaring and the plurality has had a sad effect on the efficiency of the law to meet its basic purpose – justice dispensation. The application of customary law in the traditional courts and the application of statutory law in the formal courts is a parallel process, which has inadvertently left two competing versions of justice, with that sought from customary courts repressing the rights of litigants almost constantly. The duality of laws has converged to constantly challenge the legitimacy of both systems. While the state has remained the gravity of reforming the confusion, a classical theme of conflicting positions remains visible, especially with regards to subject matter jurisdiction. The duality of the two legal systems remains unresolved and efforts to harmonize the system are still in their formative stages and have hardly improved the functionality of each system. The confusion of the two legal systems might be traced back to the start of the second civil war (1983 – 2005), but most importantly, the side by side existence has been extremely troubled, and always pitting the statutory courts against the customary justice. Reformers have supported both customary and the formal legal systems, however the newly adopted common law and the customary law systems are at a very nascent stage, requiring much more support. While initiatives such as the developing a customary law strategy in 2009, customary law conferences, rule of law forums and the recent ascertainment conducted by the United Nations Development Programme (UNDP) have been implemented for over a decade, there has been minimal results and the current legal system still requires support in order for South Sudan to arrive at a more acceptable and highly functional legal system. Should legal pluralism continue to be the desired legal system, then workable approaches of disentangling the duality must be explored</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15565045" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c6ec9835e8e6f127152b4a0848f90eeb" rel="nofollow" data-download="{"attachment_id":38722044,"asset_id":15565045,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38722044/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12423343" href="https://jubauniversity.academia.edu/KuyangLogoMulukwat">Dr. Kuyang H A R R I E T Logo Mulukwat</a><script data-card-contents-for-user="12423343" type="text/json">{"id":12423343,"first_name":"Dr. Kuyang","last_name":"Logo Mulukwat","domain_name":"jubauniversity","page_name":"KuyangLogoMulukwat","display_name":"Dr. Kuyang H A R R I E T Logo Mulukwat","profile_url":"https://jubauniversity.academia.edu/KuyangLogoMulukwat?f_ri=6612","photo":"https://0.academia-photos.com/12423343/3739024/145489344/s65_dr._kuyang.logo_mulukwat.jpeg"}</script></span></span></li><li class="js-paper-rank-work_15565045 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15565045"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15565045, container: ".js-paper-rank-work_15565045", }); });</script></li><li class="js-percentile-work_15565045 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15565045; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15565045"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15565045 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15565045"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15565045; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15565045]").text(description); $(".js-view-count-work_15565045").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15565045").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15565045"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15565045]'), work: {"id":15565045,"title":"The Dual Nature of South Sudan laws","created_at":"2015-09-09T23:31:09.726-07:00","url":"https://www.academia.edu/15565045/The_Dual_Nature_of_South_Sudan_laws?f_ri=6612","dom_id":"work_15565045","summary":"In adopting legal pluralism, the South Sudanese legal system has witnessed severe gaps and challenges in the application of both customary and statutory laws. The disparity between customary lawlegal practices and formal legal provisions is glaring and the plurality has had a sad effect on the efficiency of the law to meet its basic purpose – justice dispensation. The application of customary law in the traditional courts and the application of statutory law in the formal courts is a parallel process, which has inadvertently left two competing versions of justice, with that sought from customary courts repressing the rights of litigants almost constantly. The duality of laws has converged to constantly challenge the legitimacy of both systems. While the state has remained the gravity of reforming the confusion, a classical theme of conflicting positions remains visible, especially with regards to subject matter jurisdiction. The duality of the two legal systems remains unresolved and efforts to harmonize the system are still in their formative stages and have hardly improved the functionality of each system. The confusion of the two legal systems might be traced back to the start of the second civil war (1983 – 2005), but most importantly, the side by side existence has been extremely troubled, and always pitting the statutory courts against the customary justice. Reformers have supported both customary and the formal legal systems, however the newly adopted common law and the customary law systems are at a very nascent stage, requiring much more support. While initiatives such as the developing a customary law strategy in 2009, customary law conferences, rule of law forums and the recent ascertainment conducted by the United Nations Development Programme (UNDP) have been implemented for over a decade, there has been minimal results and the current legal system still requires support in order for South Sudan to arrive at a more acceptable and highly functional legal system. Should legal pluralism continue to be the desired legal system, then workable approaches of disentangling the duality must be explored","downloadable_attachments":[{"id":38722044,"asset_id":15565045,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12423343,"first_name":"Dr. Kuyang","last_name":"Logo Mulukwat","domain_name":"jubauniversity","page_name":"KuyangLogoMulukwat","display_name":"Dr. Kuyang H A R R I E T Logo Mulukwat","profile_url":"https://jubauniversity.academia.edu/KuyangLogoMulukwat?f_ri=6612","photo":"https://0.academia-photos.com/12423343/3739024/145489344/s65_dr._kuyang.logo_mulukwat.jpeg"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35585347" data-work_id="35585347" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35585347/Interakcia_medzin%C3%A1rodn%C3%A9ho_supranacion%C3%A1lneho_a_%C3%BAstavn%C3%A9ho_pr%C3%A1va_pri_ochrane_%C4%BEudsk%C3%BDch_pr%C3%A1v_v_SR">Interakcia medzinárodného, supranacionálneho a ústavného práva pri ochrane ľudských práv v SR</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Príspevok sa na pozadí ochrany ľudských práv zaoberá monistickými a dualistickými režimami, ktoré pre vstup medzinárodných a nadnárodných prvkov do slovenského právneho poriadku vytvára Ústava SR. Hlavná pozornosť sa venuje Európskemu... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35585347" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Príspevok sa na pozadí ochrany ľudských práv zaoberá monistickými a dualistickými režimami, ktoré pre vstup medzinárodných a nadnárodných prvkov do slovenského právneho poriadku vytvára Ústava SR. Hlavná pozornosť sa venuje Európskemu dohovoru o ľudských právach a Charte základných práv EÚ, ktoré sú hlavnými predstaviteľmi externých právnych systémov, ktoré ovplyvňujú slovenský ústavný poriadok v oblasti ochrany ľudských práv. Kriticky sa pri tom hodnotia ústavné režimy pôsobenia priamo vykonateľných ustanovení medzinárodných zmlúv, ktoré boli dotvárané judikatúrou Ústavného súdu SR. V príspevku sa skúma aj režim pôsobenia práva EÚ v ústavnom poriadku SR. V závere sa hodnotia praktické dôsledky interakcií ústavného poriadku SR s externými právnymi systémami v oblasti ochrany ľudských práv, ktorých výsledkom môžu byť aj negatívne dopady na postavenie jednotlivca.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35585347" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1c98137930293e5b155fdf17c48adc59" rel="nofollow" data-download="{"attachment_id":55451379,"asset_id":35585347,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55451379/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46242808" href="https://umb-sk.academia.edu/KamilBaran%C3%ADk">Kamil Baraník</a><script data-card-contents-for-user="46242808" type="text/json">{"id":46242808,"first_name":"Kamil","last_name":"Baraník","domain_name":"umb-sk","page_name":"KamilBaraník","display_name":"Kamil Baraník","profile_url":"https://umb-sk.academia.edu/KamilBaran%C3%ADk?f_ri=6612","photo":"https://0.academia-photos.com/46242808/12308227/53314558/s65_kamil.baran_k.jpg"}</script></span></span></li><li class="js-paper-rank-work_35585347 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35585347"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35585347, container: ".js-paper-rank-work_35585347", }); 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$(".js-view-count[data-work-id=35585347]").text(description); $(".js-view-count-work_35585347").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35585347").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35585347"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="547" rel="nofollow" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2169" rel="nofollow" href="https://www.academia.edu/Documents/in/Human_Rights_Law">Human Rights Law</a>, <script data-card-contents-for-ri="2169" type="text/json">{"id":2169,"name":"Human Rights Law","url":"https://www.academia.edu/Documents/in/Human_Rights_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2575" rel="nofollow" href="https://www.academia.edu/Documents/in/International_Law">International Law</a>, <script data-card-contents-for-ri="2575" type="text/json">{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35585347]'), work: {"id":35585347,"title":"Interakcia medzinárodného, supranacionálneho a ústavného práva pri ochrane ľudských práv v SR","created_at":"2018-01-05T02:31:19.000-08:00","url":"https://www.academia.edu/35585347/Interakcia_medzin%C3%A1rodn%C3%A9ho_supranacion%C3%A1lneho_a_%C3%BAstavn%C3%A9ho_pr%C3%A1va_pri_ochrane_%C4%BEudsk%C3%BDch_pr%C3%A1v_v_SR?f_ri=6612","dom_id":"work_35585347","summary":"Príspevok sa na pozadí ochrany ľudských práv zaoberá monistickými a dualistickými režimami, ktoré pre vstup medzinárodných a nadnárodných prvkov do slovenského právneho poriadku vytvára Ústava SR. Hlavná pozornosť sa venuje Európskemu dohovoru o ľudských právach a Charte základných práv EÚ, ktoré sú hlavnými predstaviteľmi externých právnych systémov, ktoré ovplyvňujú slovenský ústavný poriadok v oblasti ochrany ľudských práv. Kriticky sa pri tom hodnotia ústavné režimy pôsobenia priamo vykonateľných ustanovení medzinárodných zmlúv, ktoré boli dotvárané judikatúrou Ústavného súdu SR. V príspevku sa skúma aj režim pôsobenia práva EÚ v ústavnom poriadku SR. V závere sa hodnotia praktické dôsledky interakcií ústavného poriadku SR s externými právnymi systémami v oblasti ochrany ľudských práv, ktorých výsledkom môžu byť aj negatívne dopady na postavenie jednotlivca.","downloadable_attachments":[{"id":55451379,"asset_id":35585347,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46242808,"first_name":"Kamil","last_name":"Baraník","domain_name":"umb-sk","page_name":"KamilBaraník","display_name":"Kamil Baraník","profile_url":"https://umb-sk.academia.edu/KamilBaran%C3%ADk?f_ri=6612","photo":"https://0.academia-photos.com/46242808/12308227/53314558/s65_kamil.baran_k.jpg"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=6612","nofollow":true},{"id":2169,"name":"Human Rights Law","url":"https://www.academia.edu/Documents/in/Human_Rights_Law?f_ri=6612","nofollow":true},{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":15167,"name":"European Union Law","url":"https://www.academia.edu/Documents/in/European_Union_Law?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31052497" data-work_id="31052497" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31052497/Legal_Pluralism_and_Womens_Rights_After_Conflict_The_Role_of_CEDAW_Columbia_Human_Rights_Law_Review_Vol_48_1_2016_">Legal Pluralism and Women's Rights After Conflict: The Role of CEDAW, Columbia Human Rights Law Review, Vol. 48.1 (2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Protecting and promoting women's rights is an immense challenge after conflict, especially when the capacity of the state's legal system is limited and non-state justice systems handle most disputes. However, legal pluralism's... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31052497" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Protecting and promoting women's rights is an immense challenge after conflict, especially when the capacity of the state's legal system is limited and non-state justice systems handle most disputes. However, legal pluralism's implications for gender equality remain under-theorized, as is CEDAW's potential to improve women's rights in these settings. This Article offers a theoretical framework to help understand the varying relationships between state and non-state justice. It also proposes strategies for interacting with different types of legal pluralisms that will allow the CEDAW Committee to more effectively promote gender equality in legally pluralistic, post-conflict states, as is illuminated in case studies from Afghanistan and Timor-Leste.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31052497" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e8f350b666f75c036c0d5c563d7919b" rel="nofollow" data-download="{"attachment_id":51486027,"asset_id":31052497,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51486027/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4022220" href="https://city.academia.edu/GeoffreySwenson">Geoffrey Swenson</a><script data-card-contents-for-user="4022220" type="text/json">{"id":4022220,"first_name":"Geoffrey","last_name":"Swenson","domain_name":"city","page_name":"GeoffreySwenson","display_name":"Geoffrey Swenson","profile_url":"https://city.academia.edu/GeoffreySwenson?f_ri=6612","photo":"https://0.academia-photos.com/4022220/11270654/71800214/s65_geoffrey.swenson.jpg"}</script></span></span></li><li class="js-paper-rank-work_31052497 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31052497"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31052497, container: ".js-paper-rank-work_31052497", }); 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A. Giuffrè Editore -Milano PAOLO CARTA PENSIERO GIURIDICO E RIFLESSIONE POLITICA IN ANTONIO PIGLIARU: DALLA LEZIONE DI CAPOGRASSI ALL'EREDITA v DI GRAMSCI L'intensa esperienza di Antonio Pigliaru (Orune, 17 agosto 1922... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2268342" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">2008) © Dott. A. Giuffrè Editore -Milano PAOLO CARTA PENSIERO GIURIDICO E RIFLESSIONE POLITICA IN ANTONIO PIGLIARU: DALLA LEZIONE DI CAPOGRASSI ALL'EREDITA v DI GRAMSCI L'intensa esperienza di Antonio Pigliaru (Orune, 17 agosto 1922 -Sassari, 27 marzo 1969, professore di Dottrina dello Stato a Sassari e intellettuale tra i più fecondi nella Sardegna del secondo dopoguerra, occupa un posto particolarissimo nel panorama della scienza giuridica italiana, innanzitutto per il contributo offerto allo studio del pluralismo. La sua riflessione sulla molteplicità degli ordinamenti, in relazione alle concrete esperienze di vita delle realtà consuetudinarie, maturò dapprima nel contesto degli studi scientifici, ma conobbe, in seguito, uno sviluppo ulteriore di carattere politico, che coinvolse integralmente il suo insegnamento accademico. Nella sua pur breve vita, Pigliaru ha lasciato numerose opere, che testimoniano l'ampio spettro di interessi, cui dedicò , senza riposo, la sua attività scientifica e il suo impegno politico e civile. Tra gli studi di filosofia del diritto si ricordano Persona umana e ordinamento giuridico (1953) e soprattutto La vendetta barbaricina come ordinamento giuridico (1959), che resta uno dei momenti apicali della riflessione giuridica italiana intorno alla relazione tra legge e consuetudine. Accanto a queste opere stanno anche altri lavori come le Meditazioni sul regime penitenziario italiano (1959), La piazza e lo Stato (1961), Struttura, soprastruttura e lotta per il diritto (1965), Promemoria sull'obiezione di coscienza (1968), L'eredità di Gramsci e la cultura sarda (1969).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2268342" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="75fb7d78738a425ed22a6713c43b4f29" rel="nofollow" data-download="{"attachment_id":34684237,"asset_id":2268342,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34684237/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2454855" href="https://unitn.academia.edu/PaoloCarta">Paolo Carta</a><script data-card-contents-for-user="2454855" type="text/json">{"id":2454855,"first_name":"Paolo","last_name":"Carta","domain_name":"unitn","page_name":"PaoloCarta","display_name":"Paolo Carta","profile_url":"https://unitn.academia.edu/PaoloCarta?f_ri=6612","photo":"https://0.academia-photos.com/2454855/941948/11805126/s65_paolo.carta.jpeg"}</script></span></span></li><li class="js-paper-rank-work_2268342 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2268342"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2268342, container: ".js-paper-rank-work_2268342", }); 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A. Giuffrè Editore -Milano PAOLO CARTA PENSIERO GIURIDICO E RIFLESSIONE POLITICA IN ANTONIO PIGLIARU: DALLA LEZIONE DI CAPOGRASSI ALL'EREDITA v DI GRAMSCI L'intensa esperienza di Antonio Pigliaru (Orune, 17 agosto 1922 -Sassari, 27 marzo 1969, professore di Dottrina dello Stato a Sassari e intellettuale tra i più fecondi nella Sardegna del secondo dopoguerra, occupa un posto particolarissimo nel panorama della scienza giuridica italiana, innanzitutto per il contributo offerto allo studio del pluralismo. La sua riflessione sulla molteplicità degli ordinamenti, in relazione alle concrete esperienze di vita delle realtà consuetudinarie, maturò dapprima nel contesto degli studi scientifici, ma conobbe, in seguito, uno sviluppo ulteriore di carattere politico, che coinvolse integralmente il suo insegnamento accademico. Nella sua pur breve vita, Pigliaru ha lasciato numerose opere, che testimoniano l'ampio spettro di interessi, cui dedicò , senza riposo, la sua attività scientifica e il suo impegno politico e civile. Tra gli studi di filosofia del diritto si ricordano Persona umana e ordinamento giuridico (1953) e soprattutto La vendetta barbaricina come ordinamento giuridico (1959), che resta uno dei momenti apicali della riflessione giuridica italiana intorno alla relazione tra legge e consuetudine. Accanto a queste opere stanno anche altri lavori come le Meditazioni sul regime penitenziario italiano (1959), La piazza e lo Stato (1961), Struttura, soprastruttura e lotta per il diritto (1965), Promemoria sull'obiezione di coscienza (1968), L'eredità di Gramsci e la cultura sarda (1969).","downloadable_attachments":[{"id":34684237,"asset_id":2268342,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2454855,"first_name":"Paolo","last_name":"Carta","domain_name":"unitn","page_name":"PaoloCarta","display_name":"Paolo Carta","profile_url":"https://unitn.academia.edu/PaoloCarta?f_ri=6612","photo":"https://0.academia-photos.com/2454855/941948/11805126/s65_paolo.carta.jpeg"}],"research_interests":[{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6612","nofollow":true},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=6612","nofollow":true},{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies?f_ri=6612","nofollow":true},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=6612"},{"id":5248,"name":"Legal Theory","url":"https://www.academia.edu/Documents/in/Legal_Theory?f_ri=6612"},{"id":6357,"name":"Law and Politics","url":"https://www.academia.edu/Documents/in/Law_and_Politics?f_ri=6612"},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=6612"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=6612"},{"id":14834,"name":"Gramsci","url":"https://www.academia.edu/Documents/in/Gramsci?f_ri=6612"},{"id":20715,"name":"Legal Philosophy","url":"https://www.academia.edu/Documents/in/Legal_Philosophy?f_ri=6612"},{"id":23112,"name":"History of International Legal Thought","url":"https://www.academia.edu/Documents/in/History_of_International_Legal_Thought?f_ri=6612"},{"id":29367,"name":"Subaltern Studies","url":"https://www.academia.edu/Documents/in/Subaltern_Studies?f_ri=6612"},{"id":37647,"name":"Gramsci and Cultural Hegemony","url":"https://www.academia.edu/Documents/in/Gramsci_and_Cultural_Hegemony?f_ri=6612"},{"id":174666,"name":"Islands","url":"https://www.academia.edu/Documents/in/Islands?f_ri=6612"},{"id":960561,"name":"Legal Pluralism And Judicial Politics","url":"https://www.academia.edu/Documents/in/Legal_Pluralism_And_Judicial_Politics?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6962856" data-work_id="6962856" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6962856/Dialectical_Approach_in_Law_and_Development">Dialectical Approach in Law and Development</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Speaking about dialectical methods in an international meeting of compared law may surprise, because in our exchanges, the object is to confront independent laws: and the doctrinal works seem a little remote. Indeed, at first, our... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6962856" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Speaking about dialectical methods in an international meeting of compared law may surprise, because in our exchanges, the object is to confront independent laws: and the doctrinal works <br />seem a little remote. Indeed, at first, our meeting is to realize comparative approaches, based on the statement of contents. Nevertheless, the subject of development law pushes me to re-release old problems, not to offer or give solutions but to ask new questions. <br />Research in compared law, indeed, invites us to an ontological thinking: fifty years ago the doctrine were interested in the «systems of law» as the determining element of compared law. <br />This doctrinal effort was particularly intense in Europe during half a century but was erased, little by little, by the European Union law and the globalisation: the insidious idea that this is a universal way to resolve the problems, generating more transposition of law than legal overview or syncretism. But, on the contrary, the dialectical one is not either a new approach in legal doctrines, even if it is sometimes implicit; many authors refer thereto, even if today the place occupied by ontological work is reduced. <br />Initially, I propose to point out how the dialectical one can characterize the mode of production of legal provisions in the developed countries: it can be summarized through the fertile contradiction opposing the State to the civil society during a very long history. <br />In the second place, I will try to take advantage of this dialectical approach to understand the difficulties encountered by the developing countries in the construction of the State of law, and this, in spite of big efforts of modernization and assistance; The dialectical structure seems to be very different from our social system. On the other hand, another type of relation may appear explaining some syncretic forms of the laws in these countries.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6962856" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3605e5d3df44dc95faefc075e85e3046" rel="nofollow" data-download="{"attachment_id":33629977,"asset_id":6962856,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33629977/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11609384" href="https://anglais-upvd.academia.edu/Fran%C3%A7oisF%C3%A9ral">François Féral</a><script data-card-contents-for-user="11609384" type="text/json">{"id":11609384,"first_name":"François","last_name":"Féral","domain_name":"anglais-upvd","page_name":"FrançoisFéral","display_name":"François Féral","profile_url":"https://anglais-upvd.academia.edu/Fran%C3%A7oisF%C3%A9ral?f_ri=6612","photo":"https://0.academia-photos.com/11609384/3368381/11174363/s65_fran_ois.f_ral.jpg"}</script></span></span></li><li class="js-paper-rank-work_6962856 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6962856"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6962856, container: ".js-paper-rank-work_6962856", }); 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Indeed, at first, our meeting is to realize comparative approaches, based on the statement of contents. Nevertheless, the subject of development law pushes me to re-release old problems, not to offer or give solutions but to ask new questions.\r\nResearch in compared law, indeed, invites us to an ontological thinking: fifty years ago the doctrine were interested in the «systems of law» as the determining element of compared law.\r\nThis doctrinal effort was particularly intense in Europe during half a century but was erased, little by little, by the European Union law and the globalisation: the insidious idea that this is a universal way to resolve the problems, generating more transposition of law than legal overview or syncretism. But, on the contrary, the dialectical one is not either a new approach in legal doctrines, even if it is sometimes implicit; many authors refer thereto, even if today the place occupied by ontological work is reduced.\r\nInitially, I propose to point out how the dialectical one can characterize the mode of production of legal provisions in the developed countries: it can be summarized through the fertile contradiction opposing the State to the civil society during a very long history.\r\nIn the second place, I will try to take advantage of this dialectical approach to understand the difficulties encountered by the developing countries in the construction of the State of law, and this, in spite of big efforts of modernization and assistance; The dialectical structure seems to be very different from our social system. On the other hand, another type of relation may appear explaining some syncretic forms of the laws in these countries.\r\n","downloadable_attachments":[{"id":33629977,"asset_id":6962856,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11609384,"first_name":"François","last_name":"Féral","domain_name":"anglais-upvd","page_name":"FrançoisFéral","display_name":"François Féral","profile_url":"https://anglais-upvd.academia.edu/Fran%C3%A7oisF%C3%A9ral?f_ri=6612","photo":"https://0.academia-photos.com/11609384/3368381/11174363/s65_fran_ois.f_ral.jpg"}],"research_interests":[{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=6612","nofollow":true},{"id":6272,"name":"Law and Development","url":"https://www.academia.edu/Documents/in/Law_and_Development?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":15419,"name":"Rule of Law","url":"https://www.academia.edu/Documents/in/Rule_of_Law?f_ri=6612","nofollow":true},{"id":15942,"name":"Law and Justice in Developing Countries","url":"https://www.academia.edu/Documents/in/Law_and_Justice_in_Developing_Countries?f_ri=6612"},{"id":29196,"name":"Legal Systems \u0026 Methods","url":"https://www.academia.edu/Documents/in/Legal_Systems_and_Methods?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27401323" data-work_id="27401323" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27401323/Entrando_al_c%C3%ADrculo_la_antropolog%C3%ADa_jur%C3%ADdica_y_la_posibilidad_de_la_justicia_intercultural">Entrando al círculo: la antropología jurídica y la posibilidad de la justicia intercultural</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Siempre he sido un hombre de piernas. Fue lo primero que vi al nacer. Después intenté salir. Desde entonces he intentado la dirección contraria pero con poco éxito.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27401323" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="124d0c5b6b1e379da481b9a4ab4c1b54" rel="nofollow" data-download="{"attachment_id":47656411,"asset_id":27401323,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47656411/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2000827" href="https://udp.academia.edu/Crist%C3%B3balCarmonaCaldera">Cristóbal Carmona Caldera</a><script data-card-contents-for-user="2000827" type="text/json">{"id":2000827,"first_name":"Cristóbal","last_name":"Carmona Caldera","domain_name":"udp","page_name":"CristóbalCarmonaCaldera","display_name":"Cristóbal Carmona Caldera","profile_url":"https://udp.academia.edu/Crist%C3%B3balCarmonaCaldera?f_ri=6612","photo":"https://0.academia-photos.com/2000827/661643/19821996/s65_crist_bal.carmona_caldera.jpg"}</script></span></span></li><li class="js-paper-rank-work_27401323 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27401323"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27401323, container: ".js-paper-rank-work_27401323", }); 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Fue lo primero que vi al nacer. Después intenté salir. Desde entonces he intentado la dirección contraria pero con poco éxito.","downloadable_attachments":[{"id":47656411,"asset_id":27401323,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2000827,"first_name":"Cristóbal","last_name":"Carmona Caldera","domain_name":"udp","page_name":"CristóbalCarmonaCaldera","display_name":"Cristóbal Carmona Caldera","profile_url":"https://udp.academia.edu/Crist%C3%B3balCarmonaCaldera?f_ri=6612","photo":"https://0.academia-photos.com/2000827/661643/19821996/s65_crist_bal.carmona_caldera.jpg"}],"research_interests":[{"id":898,"name":"Multiculturalism","url":"https://www.academia.edu/Documents/in/Multiculturalism?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":81991,"name":"Interculturalism","url":"https://www.academia.edu/Documents/in/Interculturalism?f_ri=6612","nofollow":true},{"id":708302,"name":"Antropología Legal","url":"https://www.academia.edu/Documents/in/Antropologia_Legal?f_ri=6612","nofollow":true},{"id":1354223,"name":"Justicia Intercultural","url":"https://www.academia.edu/Documents/in/Justicia_Intercultural?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_62788757" data-work_id="62788757" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/62788757/LEGAL_PLURALISM_AND_THE_FUTURE_OF_PERSONAL_FAMILY_LAWS_IN_AFRICA">LEGAL PLURALISM AND THE FUTURE OF PERSONAL FAMILY LAWS IN AFRICA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A notable aspect of Africa’s struggle with its colonial legacies is the co-existence of indigenous laws that emerged in agrarian settings with state laws that emerged in industrial settings. Given the dissonance in their origins, clashes... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_62788757" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A notable aspect of Africa’s struggle with its colonial legacies is the co-existence of indigenous laws that emerged in agrarian settings with state laws that emerged in industrial settings. Given the dissonance in their origins, clashes frequently occur between traditionalists and change agents, especially over the property and succession rights of women, girls, and younger male children. Spurred by the judicial handling of these clashes, scholars categorise African customary laws into ‘official’ and ‘living’ versions. However, this categorisation does not account properly for the influence of globalisation on the normative behaviour of Africans. Based on multi-country field research, this article introduces adaptive legal pluralism as the framework for managing the co-existence of indigenous laws and state laws in sub-Saharan Africa. By explaining the influence of globalisation on the behaviour of people subject to indigenous laws, the article draws attention to the imitative character of normative interaction in this region. It presents adaptive legal pluralism as not only a crystal bowl for charting the future of indigenous family laws, but also the theoretical pathway to integrated state and indigenous laws.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/62788757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8c345937dd7d7b907457fad517ebfb58" rel="nofollow" data-download="{"attachment_id":75447324,"asset_id":62788757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75447324/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1102298" href="https://uwc.academia.edu/AnthonyDiala">Anthony Diala</a><script data-card-contents-for-user="1102298" type="text/json">{"id":1102298,"first_name":"Anthony","last_name":"Diala","domain_name":"uwc","page_name":"AnthonyDiala","display_name":"Anthony Diala","profile_url":"https://uwc.academia.edu/AnthonyDiala?f_ri=6612","photo":"https://0.academia-photos.com/1102298/895311/20054357/s65_anthony.diala.jpg"}</script></span></span></li><li class="js-paper-rank-work_62788757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="62788757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 62788757, container: ".js-paper-rank-work_62788757", }); 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$(".js-view-count[data-work-id=62788757]").text(description); $(".js-view-count-work_62788757").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_62788757").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="62788757"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2592" rel="nofollow" href="https://www.academia.edu/Documents/in/Human_Rights">Human Rights</a>, <script data-card-contents-for-ri="2592" type="text/json">{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3772" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_History">Legal History</a>, <script data-card-contents-for-ri="3772" type="text/json">{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6556" rel="nofollow" href="https://www.academia.edu/Documents/in/Colonialism">Colonialism</a>, <script data-card-contents-for-ri="6556" type="text/json">{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=62788757]'), work: {"id":62788757,"title":"LEGAL PLURALISM AND THE FUTURE OF PERSONAL FAMILY LAWS IN AFRICA","created_at":"2021-11-30T21:01:32.932-08:00","url":"https://www.academia.edu/62788757/LEGAL_PLURALISM_AND_THE_FUTURE_OF_PERSONAL_FAMILY_LAWS_IN_AFRICA?f_ri=6612","dom_id":"work_62788757","summary":"A notable aspect of Africa’s struggle with its colonial legacies is the co-existence of indigenous laws that emerged in agrarian settings with state laws that emerged in industrial settings. Given the dissonance in their origins, clashes frequently occur between traditionalists and change agents, especially over the property and succession rights of women, girls, and younger male children. Spurred by the judicial handling of these clashes, scholars categorise African customary laws into ‘official’ and ‘living’ versions. However, this categorisation does not account properly for the influence of globalisation on the normative behaviour of Africans. Based on multi-country field research, this article introduces adaptive legal pluralism as the framework for managing the co-existence of indigenous laws and state laws in sub-Saharan Africa. By explaining the influence of globalisation on the behaviour of people subject to indigenous laws, the article draws attention to the imitative character of normative interaction in this region. It presents adaptive legal pluralism as not only a crystal bowl for charting the future of indigenous family laws, but also the theoretical pathway to integrated state and indigenous laws. ","downloadable_attachments":[{"id":75447324,"asset_id":62788757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1102298,"first_name":"Anthony","last_name":"Diala","domain_name":"uwc","page_name":"AnthonyDiala","display_name":"Anthony Diala","profile_url":"https://uwc.academia.edu/AnthonyDiala?f_ri=6612","photo":"https://0.academia-photos.com/1102298/895311/20054357/s65_anthony.diala.jpg"}],"research_interests":[{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=6612","nofollow":true},{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true},{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":205820,"name":"Legal Transplants","url":"https://www.academia.edu/Documents/in/Legal_Transplants?f_ri=6612"},{"id":873634,"name":"African Customary Law","url":"https://www.academia.edu/Documents/in/African_Customary_Law?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27504366" data-work_id="27504366" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27504366/Taxation_Without_a_State_Jewish_Voluntary_Taxes_in_Mandatory_Palestine_1938_1948">Taxation Without a State: Jewish Voluntary Taxes in Mandatory Palestine, 1938-1948</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the late 1930s and 1940s, the Jews of British-ruled Palestine established an informal system of direct and indirect taxation. This system, which raised large amounts of money, was similar in some senses to a charity and in other senses... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27504366" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the late 1930s and 1940s, the Jews of British-ruled Palestine established an informal system of direct and indirect taxation. This system, which raised large amounts of money, was similar in some senses to a charity and in other senses to a governmental tax system. This paper provides an outline of the history of this system and some of its unique characteristics (such as the absence of formal rules of taxation and tribunals for the adjudication of disputes, the participatory nature of the system, the use of tax publicity or the role of this system in constructing a notion of Jewish "citizenship.") While the system discussed in the paper was the result of the unique context of Palestine in the 1940s, a context which no longer exists, the history of this system is still relevant today. This history can be used to rethink some of our assumptions about the role of formal law (and other types of governmental techniques of control) by modern states, and the appropriate balance between civic rights and civic duties. It may also be relevant practically, by pointing to the utility of the use of civil society organizations in the process of tax collection and the disadvantages of tax privacy. specific sort of law, a set of clear-cut unambiguous formal rules. 3 The individual taxpayer's willingness to pay does not play a role in the way state tax systems are supposed to operate.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27504366" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5277313153669b61fd7944fa0befeb5e" rel="nofollow" data-download="{"attachment_id":47760606,"asset_id":27504366,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47760606/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25440030" href="https://telaviv.academia.edu/AssafLikhovski">Assaf Likhovski</a><script data-card-contents-for-user="25440030" type="text/json">{"id":25440030,"first_name":"Assaf","last_name":"Likhovski","domain_name":"telaviv","page_name":"AssafLikhovski","display_name":"Assaf Likhovski","profile_url":"https://telaviv.academia.edu/AssafLikhovski?f_ri=6612","photo":"https://0.academia-photos.com/25440030/7396315/17835607/s65_assaf.likhovski.jpg"}</script></span></span></li><li class="js-paper-rank-work_27504366 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27504366"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27504366, container: ".js-paper-rank-work_27504366", }); 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$(".js-view-count[data-work-id=27504366]").text(description); $(".js-view-count-work_27504366").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27504366").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27504366"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="546" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Law">Comparative Law</a>, <script data-card-contents-for-ri="546" type="text/json">{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1454" rel="nofollow" href="https://www.academia.edu/Documents/in/Tax_Law">Tax Law</a>, <script data-card-contents-for-ri="1454" type="text/json">{"id":1454,"name":"Tax Law","url":"https://www.academia.edu/Documents/in/Tax_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3772" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_History">Legal History</a>, <script data-card-contents-for-ri="3772" type="text/json">{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a><script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27504366]'), work: {"id":27504366,"title":"Taxation Without a State: Jewish Voluntary Taxes in Mandatory Palestine, 1938-1948","created_at":"2016-08-03T09:21:14.508-07:00","url":"https://www.academia.edu/27504366/Taxation_Without_a_State_Jewish_Voluntary_Taxes_in_Mandatory_Palestine_1938_1948?f_ri=6612","dom_id":"work_27504366","summary":"In the late 1930s and 1940s, the Jews of British-ruled Palestine established an informal system of direct and indirect taxation. This system, which raised large amounts of money, was similar in some senses to a charity and in other senses to a governmental tax system. This paper provides an outline of the history of this system and some of its unique characteristics (such as the absence of formal rules of taxation and tribunals for the adjudication of disputes, the participatory nature of the system, the use of tax publicity or the role of this system in constructing a notion of Jewish \"citizenship.\") While the system discussed in the paper was the result of the unique context of Palestine in the 1940s, a context which no longer exists, the history of this system is still relevant today. This history can be used to rethink some of our assumptions about the role of formal law (and other types of governmental techniques of control) by modern states, and the appropriate balance between civic rights and civic duties. It may also be relevant practically, by pointing to the utility of the use of civil society organizations in the process of tax collection and the disadvantages of tax privacy. specific sort of law, a set of clear-cut unambiguous formal rules. 3 The individual taxpayer's willingness to pay does not play a role in the way state tax systems are supposed to operate.","downloadable_attachments":[{"id":47760606,"asset_id":27504366,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25440030,"first_name":"Assaf","last_name":"Likhovski","domain_name":"telaviv","page_name":"AssafLikhovski","display_name":"Assaf Likhovski","profile_url":"https://telaviv.academia.edu/AssafLikhovski?f_ri=6612","photo":"https://0.academia-photos.com/25440030/7396315/17835607/s65_assaf.likhovski.jpg"}],"research_interests":[{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=6612","nofollow":true},{"id":1454,"name":"Tax Law","url":"https://www.academia.edu/Documents/in/Tax_Law?f_ri=6612","nofollow":true},{"id":3772,"name":"Legal History","url":"https://www.academia.edu/Documents/in/Legal_History?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":14943,"name":"Social Norms","url":"https://www.academia.edu/Documents/in/Social_Norms?f_ri=6612"},{"id":239975,"name":"Legal Formalism","url":"https://www.academia.edu/Documents/in/Legal_Formalism?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6446672" data-work_id="6446672" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6446672/M%C3%A9thodologie_du_pluralisme_juridique">Méthodologie du pluralisme juridique</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">On reconnaît aujourd’hui que la pluralité juridique, c’est-à-dire la coexistence dans un même espace de plusieurs ordres ou systèmes juridiques concurrentiels, caractérise un grand nombre de sociétés de par le monde. Les juristes, et tous... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6446672" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">On reconnaît aujourd’hui que la pluralité juridique, c’est-à-dire la coexistence dans un même espace de plusieurs ordres ou systèmes juridiques concurrentiels, caractérise un grand nombre de sociétés de par le monde. Les juristes, et tous ceux qui s’intéressent à la diversité des cultures juridiques ainsi qu’à leur interaction, ont de plus en plus besoin de maîtriser les concepts, les techniques et les méthodes propres à l’étude pluraliste du droit. <br /> <br />Ce manuel a pour objet de guider le chercheur désireux de mieux connaître les aspects théoriques, méthodologiques et pratiques du pluralisme juridique. Il lui permettra notamment de se familiariser avec les fonctions et les usages de l’approche pluraliste, en plus de l’initier aux exigences de cette méthode sur le plan épistémologique, de même que dans le travail de terrain. Il propose également des contributions qui illustrent et interrogent la pertinence de la théorie pluraliste dans l’étude de certains phénomènes juridiques particuliers. <br /> <br />Cet ouvrage est issu des travaux d’un collectif international d’experts francophones provenant d’horizons culturels et professionnels divers, et riches d’une expérience concrète de l’étude et de l’application de la méthode pluraliste.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6446672" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6c8a8fb874877d182006a718f022b7c0" rel="nofollow" data-download="{"attachment_id":33241828,"asset_id":6446672,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33241828/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10181162" href="https://uottawa.academia.edu/GhislainOtis">Ghislain Otis</a><script data-card-contents-for-user="10181162" type="text/json">{"id":10181162,"first_name":"Ghislain","last_name":"Otis","domain_name":"uottawa","page_name":"GhislainOtis","display_name":"Ghislain Otis","profile_url":"https://uottawa.academia.edu/GhislainOtis?f_ri=6612","photo":"https://0.academia-photos.com/10181162/3141627/3698788/s65_ghislain.otis.jpg"}</script></span></span></li><li class="js-paper-rank-work_6446672 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6446672"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6446672, container: ".js-paper-rank-work_6446672", }); });</script></li><li class="js-percentile-work_6446672 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6446672; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_6446672"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_6446672 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="6446672"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6446672; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6446672]").text(description); $(".js-view-count-work_6446672").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6446672").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6446672"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18781" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Methodology">Legal Methodology</a><script data-card-contents-for-ri="18781" type="text/json">{"id":18781,"name":"Legal Methodology","url":"https://www.academia.edu/Documents/in/Legal_Methodology?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6446672]'), work: {"id":6446672,"title":"Méthodologie du pluralisme juridique","created_at":"2014-03-17T08:42:01.359-07:00","url":"https://www.academia.edu/6446672/M%C3%A9thodologie_du_pluralisme_juridique?f_ri=6612","dom_id":"work_6446672","summary":"On reconnaît aujourd’hui que la pluralité juridique, c’est-à-dire la coexistence dans un même espace de plusieurs ordres ou systèmes juridiques concurrentiels, caractérise un grand nombre de sociétés de par le monde. Les juristes, et tous ceux qui s’intéressent à la diversité des cultures juridiques ainsi qu’à leur interaction, ont de plus en plus besoin de maîtriser les concepts, les techniques et les méthodes propres à l’étude pluraliste du droit.\r\n\r\nCe manuel a pour objet de guider le chercheur désireux de mieux connaître les aspects théoriques, méthodologiques et pratiques du pluralisme juridique. Il lui permettra notamment de se familiariser avec les fonctions et les usages de l’approche pluraliste, en plus de l’initier aux exigences de cette méthode sur le plan épistémologique, de même que dans le travail de terrain. Il propose également des contributions qui illustrent et interrogent la pertinence de la théorie pluraliste dans l’étude de certains phénomènes juridiques particuliers.\r\n\r\nCet ouvrage est issu des travaux d’un collectif international d’experts francophones provenant d’horizons culturels et professionnels divers, et riches d’une expérience concrète de l’étude et de l’application de la méthode pluraliste.","downloadable_attachments":[{"id":33241828,"asset_id":6446672,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10181162,"first_name":"Ghislain","last_name":"Otis","domain_name":"uottawa","page_name":"GhislainOtis","display_name":"Ghislain Otis","profile_url":"https://uottawa.academia.edu/GhislainOtis?f_ri=6612","photo":"https://0.academia-photos.com/10181162/3141627/3698788/s65_ghislain.otis.jpg"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":18781,"name":"Legal Methodology","url":"https://www.academia.edu/Documents/in/Legal_Methodology?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32440188" data-work_id="32440188" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32440188/Proces_Sekularizacije_in_Desekularizacije_Tur%C5%A1kega_Prava_The_Process_of_Secularization_and_De_Secularization_of_the_Turkish_Law_">Proces Sekularizacije in Desekularizacije Turškega Prava (The Process of Secularization and De-Secularization of the Turkish Law)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">procesa sprememb turškega prava, in veleposlaniku izr. prof. dr. Milanu Jazbecu, ki mi je preko prakse na Veleposlaništvu Republike Slovenije v Ankari omogočil pristen vpogled v trenutne politične razmere v Turčiji. Zahvaljujem se tudi... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32440188" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">procesa sprememb turškega prava, in veleposlaniku izr. prof. dr. Milanu Jazbecu, ki mi je preko prakse na Veleposlaništvu Republike Slovenije v Ankari omogočil pristen vpogled v trenutne politične razmere v Turčiji. Zahvaljujem se tudi prof. dr. Leventu Korkutu, profesorju ustavnega in primerjalnega prava na univerzi Hacettepe v Ankari, in direktorju Razvojnega centra za civilno družbo (STGM), ki mi je prijazno odgovoril na številna vprašanja. Zahvaljujem se tudi vsem, ki so mi ob pisanju diplomske naloge bili v pomoč in podporo. i Univerza v Ljubljani, Pravna fakulteta, diplomska naloga (2012)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32440188" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0ca2702fb33a92c6d7afb9a9ad8cb35b" rel="nofollow" data-download="{"attachment_id":52637388,"asset_id":32440188,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52637388/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="450968" href="https://qmul.academia.edu/DrMarija%C4%90or%C4%91eska">Marija Đorđeska</a><script data-card-contents-for-user="450968" type="text/json">{"id":450968,"first_name":"Marija","last_name":"Đorđeska","domain_name":"qmul","page_name":"DrMarijaĐorđeska","display_name":"Marija Đorđeska","profile_url":"https://qmul.academia.edu/DrMarija%C4%90or%C4%91eska?f_ri=6612","photo":"https://0.academia-photos.com/450968/146864/23225807/s65_marija._or_eska.png"}</script></span></span></li><li class="js-paper-rank-work_32440188 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32440188"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32440188, container: ".js-paper-rank-work_32440188", }); 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$(".js-view-count[data-work-id=32440188]").text(description); $(".js-view-count-work_32440188").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32440188").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32440188"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="540" rel="nofollow" href="https://www.academia.edu/Documents/in/Islamic_Law">Islamic Law</a>, <script data-card-contents-for-ri="540" type="text/json">{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11932" rel="nofollow" href="https://www.academia.edu/Documents/in/Secularization">Secularization</a><script data-card-contents-for-ri="11932" type="text/json">{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32440188]'), work: {"id":32440188,"title":"Proces Sekularizacije in Desekularizacije Turškega Prava (The Process of Secularization and De-Secularization of the Turkish Law)","created_at":"2017-04-15T17:58:24.925-07:00","url":"https://www.academia.edu/32440188/Proces_Sekularizacije_in_Desekularizacije_Tur%C5%A1kega_Prava_The_Process_of_Secularization_and_De_Secularization_of_the_Turkish_Law_?f_ri=6612","dom_id":"work_32440188","summary":"procesa sprememb turškega prava, in veleposlaniku izr. prof. dr. Milanu Jazbecu, ki mi je preko prakse na Veleposlaništvu Republike Slovenije v Ankari omogočil pristen vpogled v trenutne politične razmere v Turčiji. Zahvaljujem se tudi prof. dr. Leventu Korkutu, profesorju ustavnega in primerjalnega prava na univerzi Hacettepe v Ankari, in direktorju Razvojnega centra za civilno družbo (STGM), ki mi je prijazno odgovoril na številna vprašanja. Zahvaljujem se tudi vsem, ki so mi ob pisanju diplomske naloge bili v pomoč in podporo. i Univerza v Ljubljani, Pravna fakulteta, diplomska naloga (2012)","downloadable_attachments":[{"id":52637388,"asset_id":32440188,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":450968,"first_name":"Marija","last_name":"Đorđeska","domain_name":"qmul","page_name":"DrMarijaĐorđeska","display_name":"Marija Đorđeska","profile_url":"https://qmul.academia.edu/DrMarija%C4%90or%C4%91eska?f_ri=6612","photo":"https://0.academia-photos.com/450968/146864/23225807/s65_marija._or_eska.png"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6612","nofollow":true},{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28773921" data-work_id="28773921" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28773921/Feminism_and_the_Flat_Law_Theory">Feminism and the Flat Law Theory</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article examines two modalities of law, depicted spatially as the vertical and the horizontal. The intellectual background for seeing law in vertical and horizontal dimensions is to be found in much socio-legal scholarship. These... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28773921" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article examines two modalities of law, depicted spatially as the vertical and the horizontal. The intellectual background for seeing law in vertical and horizontal dimensions is to be found in much socio-legal scholarship. These approaches have challenged the modernist, legal positivist and essentially vertical view of law as a system of imperatives emanating from a hierarchically superior source such as a sovereign. In keeping with the socio-legal critical tradition, but approaching it from the perspective of legal philosophy, my aim is to address three matters. First, why is vertical law problematic for feminists? Second, what are the theoretical characteristics of law in its horizontal register? Third, how is an appreciation of this 'flat' law useful for feminist legal theory and practice? In particular, I consider the ways in which feminist legal theory operating in the horizontal dimension can transgress, without transcending, the vertically determined perimeters of the nation state.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28773921" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="22918f3c28b3d11358ed81e3f59bfca8" rel="nofollow" data-download="{"attachment_id":49193378,"asset_id":28773921,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49193378/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="905616" href="https://flinders.academia.edu/MargaretDavies">Margaret Davies</a><script data-card-contents-for-user="905616" type="text/json">{"id":905616,"first_name":"Margaret","last_name":"Davies","domain_name":"flinders","page_name":"MargaretDavies","display_name":"Margaret Davies","profile_url":"https://flinders.academia.edu/MargaretDavies?f_ri=6612","photo":"https://0.academia-photos.com/905616/334428/396884/s65_margaret.davies.jpg"}</script></span></span></li><li class="js-paper-rank-work_28773921 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28773921"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28773921, container: ".js-paper-rank-work_28773921", }); });</script></li><li class="js-percentile-work_28773921 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28773921; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_28773921"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_28773921 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="28773921"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28773921; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28773921]").text(description); $(".js-view-count-work_28773921").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28773921").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28773921"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="534" rel="nofollow" href="https://www.academia.edu/Documents/in/Law">Law</a>, <script data-card-contents-for-ri="534" type="text/json">{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6612" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Pluralism">Legal Pluralism</a>, <script data-card-contents-for-ri="6612" type="text/json">{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16701" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_positivism">Legal positivism</a>, <script data-card-contents-for-ri="16701" type="text/json">{"id":16701,"name":"Legal positivism","url":"https://www.academia.edu/Documents/in/Legal_positivism?f_ri=6612","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="20715" rel="nofollow" href="https://www.academia.edu/Documents/in/Legal_Philosophy">Legal Philosophy</a><script data-card-contents-for-ri="20715" type="text/json">{"id":20715,"name":"Legal Philosophy","url":"https://www.academia.edu/Documents/in/Legal_Philosophy?f_ri=6612","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28773921]'), work: {"id":28773921,"title":"Feminism and the Flat Law Theory","created_at":"2016-09-28T17:19:57.081-07:00","url":"https://www.academia.edu/28773921/Feminism_and_the_Flat_Law_Theory?f_ri=6612","dom_id":"work_28773921","summary":"This article examines two modalities of law, depicted spatially as the vertical and the horizontal. The intellectual background for seeing law in vertical and horizontal dimensions is to be found in much socio-legal scholarship. These approaches have challenged the modernist, legal positivist and essentially vertical view of law as a system of imperatives emanating from a hierarchically superior source such as a sovereign. In keeping with the socio-legal critical tradition, but approaching it from the perspective of legal philosophy, my aim is to address three matters. First, why is vertical law problematic for feminists? Second, what are the theoretical characteristics of law in its horizontal register? Third, how is an appreciation of this 'flat' law useful for feminist legal theory and practice? In particular, I consider the ways in which feminist legal theory operating in the horizontal dimension can transgress, without transcending, the vertically determined perimeters of the nation state.","downloadable_attachments":[{"id":49193378,"asset_id":28773921,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":905616,"first_name":"Margaret","last_name":"Davies","domain_name":"flinders","page_name":"MargaretDavies","display_name":"Margaret Davies","profile_url":"https://flinders.academia.edu/MargaretDavies?f_ri=6612","photo":"https://0.academia-photos.com/905616/334428/396884/s65_margaret.davies.jpg"}],"research_interests":[{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=6612","nofollow":true},{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":16701,"name":"Legal positivism","url":"https://www.academia.edu/Documents/in/Legal_positivism?f_ri=6612","nofollow":true},{"id":20715,"name":"Legal Philosophy","url":"https://www.academia.edu/Documents/in/Legal_Philosophy?f_ri=6612","nofollow":true},{"id":37320,"name":"Feminist Legal Studies","url":"https://www.academia.edu/Documents/in/Feminist_Legal_Studies?f_ri=6612"},{"id":53166,"name":"Power","url":"https://www.academia.edu/Documents/in/Power?f_ri=6612"},{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity?f_ri=6612"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50282759" data-work_id="50282759" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50282759/Water_rights_Indigenous_Legal_Mobilization_and_the_Hybridization_of_Legal_Pluralism_in_Southern_Chile">Water rights, Indigenous Legal Mobilization and the Hybridization of Legal Pluralism in Southern Chile</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Experiences in Andean countries reveal that constitutional recognition of plural rights systems is not enough to reduce the detrimental impacts of hydropower on Indigenous communities. In this article, critical legal pluralism serves as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50282759" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Experiences in Andean countries reveal that constitutional recognition of plural rights systems is not enough to reduce the detrimental impacts of hydropower on Indigenous communities. In this article, critical legal pluralism serves as an entry point from which to raise questions about the formal recognition of Indigenous legal orders in Chile. Drawing from an hydroelectic project that would dam the Neltume lake, this study examines how to take diverse local water rights systems seriously, without wiping them out by equilizing their divergences with logically ordered, hierarchically differentiated, official law. Accordingly, it shows how a series of legal networks overlap, intersect, and mutually shape each other, as it relates to struggles over water control in Mapuche-Williche territories. Through an ongoing engagement with critical anthropological thought, the article ends by addressing how it can be challenging to translate Indigenous epistemologies and political identities into the most official of all state documents, namely, the Constitution. Considering the present-day constitution-making process in Chile, the research combines several techniques for gathering qualitative data, including in-depth interviews with respondents involved in the conflict, videography, document analysis, and secondary historical sources.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50282759" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="92b789805e46142e1c2dbf9178b1c1c3" rel="nofollow" data-download="{"attachment_id":68326565,"asset_id":50282759,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68326565/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="78487460" href="https://ust-cl.academia.edu/Jo%C3%A3oVitorCardoso">João Vitor Cardoso</a><script data-card-contents-for-user="78487460" type="text/json">{"id":78487460,"first_name":"João","last_name":"Vitor Cardoso","domain_name":"ust-cl","page_name":"JoãoVitorCardoso","display_name":"João Vitor Cardoso","profile_url":"https://ust-cl.academia.edu/Jo%C3%A3oVitorCardoso?f_ri=6612","photo":"https://0.academia-photos.com/78487460/22008859/88911556/s65_jo_o.vitor_cardoso.jpg"}</script></span></span></li><li class="js-paper-rank-work_50282759 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50282759"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50282759, container: ".js-paper-rank-work_50282759", }); });</script></li><li class="js-percentile-work_50282759 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50282759; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_50282759"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_50282759 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="50282759"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50282759; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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In this article, critical legal pluralism serves as an entry point from which to raise questions about the formal recognition of Indigenous legal orders in Chile. Drawing from an hydroelectic project that would dam the Neltume lake, this study examines how to take diverse local water rights systems seriously, without wiping them out by equilizing their divergences with logically ordered, hierarchically differentiated, official law. Accordingly, it shows how a series of legal networks overlap, intersect, and mutually shape each other, as it relates to struggles over water control in Mapuche-Williche territories. Through an ongoing engagement with critical anthropological thought, the article ends by addressing how it can be challenging to translate Indigenous epistemologies and political identities into the most official of all state documents, namely, the Constitution. Considering the present-day constitution-making process in Chile, the research combines several techniques for gathering qualitative data, including in-depth interviews with respondents involved in the conflict, videography, document analysis, and secondary historical sources.","downloadable_attachments":[{"id":68326565,"asset_id":50282759,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":78487460,"first_name":"João","last_name":"Vitor Cardoso","domain_name":"ust-cl","page_name":"JoãoVitorCardoso","display_name":"João Vitor Cardoso","profile_url":"https://ust-cl.academia.edu/Jo%C3%A3oVitorCardoso?f_ri=6612","photo":"https://0.academia-photos.com/78487460/22008859/88911556/s65_jo_o.vitor_cardoso.jpg"}],"research_interests":[{"id":6612,"name":"Legal Pluralism","url":"https://www.academia.edu/Documents/in/Legal_Pluralism?f_ri=6612","nofollow":true},{"id":127087,"name":"Legal Mobilization","url":"https://www.academia.edu/Documents/in/Legal_Mobilization?f_ri=6612","nofollow":true},{"id":144442,"name":"Water Politics","url":"https://www.academia.edu/Documents/in/Water_Politics?f_ri=6612","nofollow":true},{"id":1437927,"name":"Williche","url":"https://www.academia.edu/Documents/in/Williche?f_ri=6612","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41954828" data-work_id="41954828" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41954828/LO_STATO_INTERCULTURALE_UNA_NUOVA_EUTOPIA_THE_INTERCULTURAL_STATE_A_NEW_EUTOPIA_EL_ESTADO_INTERCULTURAL_UNA_NUEVA_EUTOP%C3%8DA">LO STATO INTERCULTURALE: UNA NUOVA EUTOPIA? 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EL ESTADO INTERCULTURAL: ¿UNA NUEVA EUTOPÍA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Questo volume è stato sottoposto a una procedura di valutazione anonima da parte di due referees.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41954828" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea7c5379b1a40b904bce8b1cf68daade" rel="nofollow" data-download="{"attachment_id":62077871,"asset_id":41954828,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62077871/download_file?st=MTc0MDU5NTQ0Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="514459" href="https://unipg.academia.edu/MLocchi">Maria Chiara Locchi</a><script data-card-contents-for-user="514459" type="text/json">{"id":514459,"first_name":"Maria Chiara","last_name":"Locchi","domain_name":"unipg","page_name":"MLocchi","display_name":"Maria Chiara Locchi","profile_url":"https://unipg.academia.edu/MLocchi?f_ri=6612","photo":"https://0.academia-photos.com/514459/11482406/12806961/s65_maria_chiara.locchi.jpg"}</script></span></span></li><li class="js-paper-rank-work_41954828 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41954828"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41954828, container: ".js-paper-rank-work_41954828", }); 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EL ESTADO INTERCULTURAL: ¿UNA NUEVA EUTOPÍA","created_at":"2020-02-12T09:31:08.558-08:00","url":"https://www.academia.edu/41954828/LO_STATO_INTERCULTURALE_UNA_NUOVA_EUTOPIA_THE_INTERCULTURAL_STATE_A_NEW_EUTOPIA_EL_ESTADO_INTERCULTURAL_UNA_NUEVA_EUTOP%C3%8DA?f_ri=6612","dom_id":"work_41954828","summary":"Questo volume è stato sottoposto a una procedura di valutazione anonima da parte di due referees.","downloadable_attachments":[{"id":62077871,"asset_id":41954828,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":514459,"first_name":"Maria Chiara","last_name":"Locchi","domain_name":"unipg","page_name":"MLocchi","display_name":"Maria Chiara Locchi","profile_url":"https://unipg.academia.edu/MLocchi?f_ri=6612","photo":"https://0.academia-photos.com/514459/11482406/12806961/s65_maria_chiara.locchi.jpg"}],"research_interests":[{"id":546,"name":"Comparative 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