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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Interreligious Dialogue</h1><div class="u-tcGrayDark">22,279 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Interreligious Dialogue</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Interreligious_Dialogue/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Interreligious_Dialogue/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Interreligious_Dialogue/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Interreligious_Dialogue">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7312047" data-work_id="7312047" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7312047/Won_Buddhism_Christianity_and_Interreligious_Dialogue">Won Buddhism, Christianity, and Interreligious Dialogue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper examines the influence of Christianity in the formation of new Buddhism and the reformation agenda of traditional Buddhism during the first half of the twentieth century in Korea. By new Buddhism, I am specifically referring... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7312047" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper examines the influence of Christianity in the formation of new Buddhism and the reformation agenda of traditional Buddhism during the first half of the twentieth century in <br />Korea. By new Buddhism, I am specifically referring to Wŏn Buddhism (圓佛敎), established by Sot’aesan Pak Chungbin 少太山朴重彬(1891–1943) in 1916. Since its foundation, Wŏn Buddhism has grown into one of the four major religious groups in South Korea, along with traditional Buddhism, Catholicism, and Protestantism. The paper begins by reviewing some of major issues in the Buddhist reform movements and Wŏn Buddhism. It then goes on to detail the formalistic similarities between Wŏn Buddhism and Christianity. The next section examines the visible influences of traditional East Asian religions in Wŏn Buddhism. In its <br />final part, the paper considers Sot’aesan’s approaches to different religious traditions and the eclectic nature of Wŏn Buddhism as a possible model for an interreligious dialogue, to include Buddhist-Christian dialogue. <br />Keywords: Wŏn Buddhism, Christianity, new Buddhism, Buddhist reform movements, ecumenism</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7312047" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5fb3f060a7aa9aa10e6154c19b1a39b4" rel="nofollow" data-download="{"attachment_id":33918913,"asset_id":7312047,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33918913/download_file?st=MTczOTk5Njk0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3096008" href="https://american.academia.edu/JinPark">Jin Y Park</a><script data-card-contents-for-user="3096008" type="text/json">{"id":3096008,"first_name":"Jin","last_name":"Park","domain_name":"american","page_name":"JinPark","display_name":"Jin Y Park","profile_url":"https://american.academia.edu/JinPark?f_ri=29547","photo":"https://0.academia-photos.com/3096008/1017260/31868167/s65_jin.park.jpg"}</script></span></span></li><li class="js-paper-rank-work_7312047 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7312047"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7312047, container: ".js-paper-rank-work_7312047", }); 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By new Buddhism, I am specifically referring to Wŏn Buddhism (圓佛敎), established by Sot’aesan Pak Chungbin 少太山朴重彬(1891–1943) in 1916. Since its foundation, Wŏn Buddhism has grown into one of the four major religious groups in South Korea, along with traditional Buddhism, Catholicism, and Protestantism. The paper begins by reviewing some of major issues in the Buddhist reform movements and Wŏn Buddhism. It then goes on to detail the formalistic similarities between Wŏn Buddhism and Christianity. The next section examines the visible influences of traditional East Asian religions in Wŏn Buddhism. In its\r\nfinal part, the paper considers Sot’aesan’s approaches to different religious traditions and the eclectic nature of Wŏn Buddhism as a possible model for an interreligious dialogue, to include Buddhist-Christian dialogue.\r\nKeywords: Wŏn Buddhism, Christianity, new Buddhism, Buddhist reform movements, ecumenism","downloadable_attachments":[{"id":33918913,"asset_id":7312047,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3096008,"first_name":"Jin","last_name":"Park","domain_name":"american","page_name":"JinPark","display_name":"Jin Y Park","profile_url":"https://american.academia.edu/JinPark?f_ri=29547","photo":"https://0.academia-photos.com/3096008/1017260/31868167/s65_jin.park.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=29547","nofollow":true},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=29547","nofollow":true},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=29547","nofollow":true},{"id":3902,"name":"Korean Studies","url":"https://www.academia.edu/Documents/in/Korean_Studies?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38556606" data-work_id="38556606" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38556606/Heschel_s_Disciples_on_Jewish_Christian_dialogue_and_Pope_John_Paul_II">Heschel’s Disciples on Jewish-Christian dialogue and Pope John Paul II</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article presents the conception of interreligious dialogue developed by Abraham Joshua Heschel in his legendary text No Religion Is an Island. Then, it illustrates the Goshen-Gottstein who takes a step further in his explicating... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38556606" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article presents the conception of interreligious dialogue developed by Abraham Joshua Heschel in his legendary text No Religion Is an Island. Then, it illustrates the Goshen-Gottstein who takes a step further in his explicating interfaith dialogue. The last part of the article analyses the understanding of Kasimow and Sherwin of the thought and deeds of Pope John Paul II in the field of interreligious dialogue, and especially, in the attitude of the Catholic Church toward Jews.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38556606" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f94552fd0f2ecddffbfb758598397e54" rel="nofollow" data-download="{"attachment_id":58628629,"asset_id":38556606,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58628629/download_file?st=MTczOTk5Njk0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="62699136" href="https://uw.academia.edu/ShoshanaRonen">Shoshana Ronen</a><script data-card-contents-for-user="62699136" type="text/json">{"id":62699136,"first_name":"Shoshana","last_name":"Ronen","domain_name":"uw","page_name":"ShoshanaRonen","display_name":"Shoshana Ronen","profile_url":"https://uw.academia.edu/ShoshanaRonen?f_ri=29547","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38556606 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38556606"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38556606, container: ".js-paper-rank-work_38556606", }); 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$(".js-view-count[data-work-id=38556606]").text(description); $(".js-view-count-work_38556606").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38556606").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38556606"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="45386" rel="nofollow" href="https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla">John Paul II/Karol Wojtyla</a>, <script data-card-contents-for-ri="45386" type="text/json">{"id":45386,"name":"John Paul II/Karol Wojtyla","url":"https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="162095" rel="nofollow" href="https://www.academia.edu/Documents/in/Abraham_Joshua_Heschel">Abraham Joshua Heschel</a><script data-card-contents-for-ri="162095" type="text/json">{"id":162095,"name":"Abraham Joshua Heschel","url":"https://www.academia.edu/Documents/in/Abraham_Joshua_Heschel?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38556606]'), work: {"id":38556606,"title":"Heschel’s Disciples on Jewish-Christian dialogue and Pope John Paul II","created_at":"2019-03-15T04:22:56.569-07:00","url":"https://www.academia.edu/38556606/Heschel_s_Disciples_on_Jewish_Christian_dialogue_and_Pope_John_Paul_II?f_ri=29547","dom_id":"work_38556606","summary":"The article presents the conception of interreligious dialogue developed by Abraham Joshua Heschel in his legendary text No Religion Is an Island. Then, it illustrates the Goshen-Gottstein who takes a step further in his explicating interfaith dialogue. The last part of the article analyses the understanding of Kasimow and Sherwin of the thought and deeds of Pope John Paul II in the field of interreligious dialogue, and especially, in the attitude of the Catholic Church toward Jews.","downloadable_attachments":[{"id":58628629,"asset_id":38556606,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":62699136,"first_name":"Shoshana","last_name":"Ronen","domain_name":"uw","page_name":"ShoshanaRonen","display_name":"Shoshana Ronen","profile_url":"https://uw.academia.edu/ShoshanaRonen?f_ri=29547","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":45386,"name":"John Paul II/Karol Wojtyla","url":"https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla?f_ri=29547","nofollow":true},{"id":162095,"name":"Abraham Joshua Heschel","url":"https://www.academia.edu/Documents/in/Abraham_Joshua_Heschel?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36605303 coauthored" data-work_id="36605303" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36605303/How_I_found_GOD_In_Everyone_and_Everywhere_An_Anthology_of_Spiritual_Memoirs">How I found GOD In Everyone and Everywhere: An Anthology of Spiritual Memoirs</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Much can be gained from trailing the spiritual narratives of those who have traveled ahead of us, for the God they have found, we may never have considered. How I Found God in Everyone and Everywhere captures for a general audience the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36605303" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Much can be gained from trailing the spiritual narratives of those who have traveled ahead of us, for the God they have found, we may never have considered. How I Found God in Everyone and Everywhere captures for a general audience the spiritual shift away from popular notions of a God "up there" and "out there" and toward immanent and inclusive understandings of a God in our very midst. It's built around the fascinating personal memoirs of a close-knit group of prominent contributors including: Deepak Chopra, Richard Rohr, Rupert Sheldrake, Matthew Fox, Cynthia Bourgeault, Ilia Delio, Keith Ward, John B. Cobb Jr., Loriliai Biernacki, Marjorie H. Suchocki and Rabbi Bradley Shavit Artson.<br /><br />As these diverse spiritual memoirs testify, for many today, the spiritual journey has lead to the discovery of a divine reality that, it turns out, we already inhabit, one that encompasses us all. Sometimes called "panentheism," this relational and participatory vision is allowing for a "return to God after God" and thus a continuation of the spiritual journey. Such a God is not found in some people and some places, but in everyone and everywhere.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36605303" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcd82396de86bb9e702f9dad06381ba5" rel="nofollow" data-download="{"attachment_id":56533659,"asset_id":36605303,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56533659/download_file?st=MTczOTk5Njk0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27393936" href="https://cst.academia.edu/AndrewMDavis">Andrew M Davis</a><script data-card-contents-for-user="27393936" type="text/json">{"id":27393936,"first_name":"Andrew","last_name":"Davis","domain_name":"cst","page_name":"AndrewMDavis","display_name":"Andrew M Davis","profile_url":"https://cst.academia.edu/AndrewMDavis?f_ri=29547","photo":"https://0.academia-photos.com/27393936/7788672/163686619/s65_andrew.davis.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-36605303">+1</span><div class="hidden js-additional-users-36605303"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://cst.academia.edu/PhilipClayton">Philip Clayton</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-36605303'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-36605303').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36605303 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36605303"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36605303; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36605303]").text(description); $(".js-view-count-work_36605303").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36605303").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36605303"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="122" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" rel="nofollow" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4263" rel="nofollow" href="https://www.academia.edu/Documents/in/Christian_Mysticism">Christian Mysticism</a><script data-card-contents-for-ri="4263" type="text/json">{"id":4263,"name":"Christian Mysticism","url":"https://www.academia.edu/Documents/in/Christian_Mysticism?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36605303]'), work: {"id":36605303,"title":"How I found GOD In Everyone and Everywhere: An Anthology of Spiritual Memoirs","created_at":"2018-05-10T11:06:43.516-07:00","url":"https://www.academia.edu/36605303/How_I_found_GOD_In_Everyone_and_Everywhere_An_Anthology_of_Spiritual_Memoirs?f_ri=29547","dom_id":"work_36605303","summary":"Much can be gained from trailing the spiritual narratives of those who have traveled ahead of us, for the God they have found, we may never have considered. How I Found God in Everyone and Everywhere captures for a general audience the spiritual shift away from popular notions of a God \"up there\" and \"out there\" and toward immanent and inclusive understandings of a God in our very midst. It's built around the fascinating personal memoirs of a close-knit group of prominent contributors including: Deepak Chopra, Richard Rohr, Rupert Sheldrake, Matthew Fox, Cynthia Bourgeault, Ilia Delio, Keith Ward, John B. Cobb Jr., Loriliai Biernacki, Marjorie H. Suchocki and Rabbi Bradley Shavit Artson.\n\nAs these diverse spiritual memoirs testify, for many today, the spiritual journey has lead to the discovery of a divine reality that, it turns out, we already inhabit, one that encompasses us all. Sometimes called \"panentheism,\" this relational and participatory vision is allowing for a \"return to God after God\" and thus a continuation of the spiritual journey. Such a God is not found in some people and some places, but in everyone and everywhere.","downloadable_attachments":[{"id":56533659,"asset_id":36605303,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27393936,"first_name":"Andrew","last_name":"Davis","domain_name":"cst","page_name":"AndrewMDavis","display_name":"Andrew M Davis","profile_url":"https://cst.academia.edu/AndrewMDavis?f_ri=29547","photo":"https://0.academia-photos.com/27393936/7788672/163686619/s65_andrew.davis.jpg"},{"id":44310,"first_name":"Philip","last_name":"Clayton","domain_name":"cst","page_name":"PhilipClayton","display_name":"Philip Clayton","profile_url":"https://cst.academia.edu/PhilipClayton?f_ri=29547","photo":"https://0.academia-photos.com/44310/14158/13235/s65_philip.clayton.jpeg"}],"research_interests":[{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=29547","nofollow":true},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=29547","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=29547","nofollow":true},{"id":4263,"name":"Christian Mysticism","url":"https://www.academia.edu/Documents/in/Christian_Mysticism?f_ri=29547","nofollow":true},{"id":6109,"name":"Process Theology","url":"https://www.academia.edu/Documents/in/Process_Theology?f_ri=29547"},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=29547"},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=29547"},{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=29547"},{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=29547"},{"id":9041,"name":"Process Philosophy","url":"https://www.academia.edu/Documents/in/Process_Philosophy?f_ri=29547"},{"id":12349,"name":"Spirituality \u0026 Mysticism","url":"https://www.academia.edu/Documents/in/Spirituality_and_Mysticism?f_ri=29547"},{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":86089,"name":"Panentheism","url":"https://www.academia.edu/Documents/in/Panentheism?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69279090" data-work_id="69279090" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69279090/PICTORIAL_ART_FOR_INTERRELIGIOUS_DIALOGUE_A_handbook_for_teaching_and_learning_interreligious_dialogue_through_pictorial_art">PICTORIAL ART FOR INTERRELIGIOUS DIALOGUE: A handbook for teaching and learning interreligious dialogue through pictorial art</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book explores the unique usage of pictorial art to undertake interreligious dialogue. It presents a practical guide to help educators learn and teach an effective and enjoyable interreligious dialogue within their academic settings.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69279090" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book explores the unique usage of pictorial art to undertake interreligious dialogue. It presents a practical guide to help educators learn and teach an effective and enjoyable interreligious dialogue within their academic settings. It offers an alternative to prevailing approaches to interreligious dialogue through its Structured Arts-based Educational Dialogue (SAED). The SAED approach will transform pictorial art into a channel for dialogue through the artwork’s form, content, and subject matter, serving as speaking points in the dialogical process informing the life experiences and religious ideas of the dialogue partners.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69279090" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0675faff35fd7c2c3774792130cf19ba" rel="nofollow" data-download="{"attachment_id":79435518,"asset_id":69279090,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79435518/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="76544390" href="https://pust.academia.edu/ChristopherLonghurst">Christopher Longhurst</a><script data-card-contents-for-user="76544390" type="text/json">{"id":76544390,"first_name":"Christopher","last_name":"Longhurst","domain_name":"pust","page_name":"ChristopherLonghurst","display_name":"Christopher Longhurst","profile_url":"https://pust.academia.edu/ChristopherLonghurst?f_ri=29547","photo":"https://0.academia-photos.com/76544390/19047385/35932418/s65_christopher.longhurst.jpg"}</script></span></span></li><li class="js-paper-rank-work_69279090 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69279090"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69279090, container: ".js-paper-rank-work_69279090", }); 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$(".js-view-count[data-work-id=69279090]").text(description); $(".js-view-count-work_69279090").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69279090").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69279090"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="26558" rel="nofollow" href="https://www.academia.edu/Documents/in/Visual_Arts">Visual Arts</a>, <script data-card-contents-for-ri="26558" type="text/json">{"id":26558,"name":"Visual Arts","url":"https://www.academia.edu/Documents/in/Visual_Arts?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="31713" rel="nofollow" href="https://www.academia.edu/Documents/in/Interfaith_Theology">Interfaith Theology</a>, <script data-card-contents-for-ri="31713" type="text/json">{"id":31713,"name":"Interfaith Theology","url":"https://www.academia.edu/Documents/in/Interfaith_Theology?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="38097" rel="nofollow" href="https://www.academia.edu/Documents/in/Interfaith_Dialogue">Interfaith Dialogue</a><script data-card-contents-for-ri="38097" type="text/json">{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69279090]'), work: {"id":69279090,"title":"PICTORIAL ART FOR INTERRELIGIOUS DIALOGUE:\r\nA handbook for teaching and learning interreligious dialogue through pictorial art","created_at":"2022-01-23T12:49:39.016-08:00","url":"https://www.academia.edu/69279090/PICTORIAL_ART_FOR_INTERRELIGIOUS_DIALOGUE_A_handbook_for_teaching_and_learning_interreligious_dialogue_through_pictorial_art?f_ri=29547","dom_id":"work_69279090","summary":"This book explores the unique usage of pictorial art to undertake interreligious dialogue. It presents a practical guide to help educators learn and teach an effective and enjoyable interreligious dialogue within their academic settings. It offers an alternative to prevailing approaches to interreligious dialogue through its Structured Arts-based Educational Dialogue (SAED). The SAED approach will transform pictorial art into a channel for dialogue through the artwork’s form, content, and subject matter, serving as speaking points in the dialogical process informing the life experiences and religious ideas of the dialogue partners.","downloadable_attachments":[{"id":79435518,"asset_id":69279090,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":76544390,"first_name":"Christopher","last_name":"Longhurst","domain_name":"pust","page_name":"ChristopherLonghurst","display_name":"Christopher Longhurst","profile_url":"https://pust.academia.edu/ChristopherLonghurst?f_ri=29547","photo":"https://0.academia-photos.com/76544390/19047385/35932418/s65_christopher.longhurst.jpg"}],"research_interests":[{"id":26558,"name":"Visual Arts","url":"https://www.academia.edu/Documents/in/Visual_Arts?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":31713,"name":"Interfaith Theology","url":"https://www.academia.edu/Documents/in/Interfaith_Theology?f_ri=29547","nofollow":true},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true},{"id":97414,"name":"Interfaith Studies","url":"https://www.academia.edu/Documents/in/Interfaith_Studies?f_ri=29547"},{"id":2757486,"name":"Pictorial Art","url":"https://www.academia.edu/Documents/in/Pictorial_Art?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45517992 coauthored" data-work_id="45517992" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45517992/Christliche_und_islamische_Perspektiven_auf_Flucht_und_Migration_Res%C3%BCmee">Christliche und islamische Perspektiven auf Flucht und Migration - Resümee</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Der Band resümiert Diskussionen der Jahrestagung des Theologischen Forums Christentum – Islam, die mitgeprägt waren durch die Aktualität des Themas angesichts der großen Zahl Geflüchteter, die seit 2015 auch Europa und Deutschland... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45517992" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Der Band resümiert Diskussionen der Jahrestagung des Theologischen Forums Christentum – Islam, die mitgeprägt waren durch die Aktualität des Themas angesichts der großen Zahl Geflüchteter, die seit 2015 auch Europa und Deutschland erreicht haben und deren Thematik drängend bleibt. Der Umgang mit Flucht, Vertreibungen und Migrationen hat ebenso die damit zusammenhängenden Fragen (Un-)Gerechtigkeit die Religionen, ihre Organisationen und Theologien tief geprägt. Sie stellen auch gemeinsame Zukunftsthemen dar. Es handelt sich nicht um bloße Anwendungsgebiete theologischer Wissenschaft, sondern um kritische Orte der Kontrasterfahrung und der Infragestellung, die im besten Fall selbst »theologiegenerierend« sind, jedenfalls aber Bewährungsorte der Relevanz und Plausibilität des Religiösen darstellen.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45517992" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91d3f4637744c7d3eafa63b6a40f6eed" rel="nofollow" data-download="{"attachment_id":66006111,"asset_id":45517992,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66006111/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="187204693" rel="nofollow" href="https://uni-tuebingen.academia.edu/ChristianStroebele">Christian Ströbele</a><script data-card-contents-for-user="187204693" type="text/json">{"id":187204693,"first_name":"Christian","last_name":"Ströbele","domain_name":"uni-tuebingen","page_name":"ChristianStroebele","display_name":"Christian Ströbele","profile_url":"https://uni-tuebingen.academia.edu/ChristianStroebele?f_ri=29547","photo":"https://0.academia-photos.com/187204693/51849207/39938745/s65_christian.stroebele.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-45517992">+1</span><div class="hidden js-additional-users-45517992"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://hu-berlin.academia.edu/MohammadGharaibeh">Mohammad Gharaibeh</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-45517992'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-45517992').html(); 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Der Umgang mit Flucht, Vertreibungen und Migrationen hat ebenso die damit zusammenhängenden Fragen (Un-)Gerechtigkeit die Religionen, ihre Organisationen und Theologien tief geprägt. Sie stellen auch gemeinsame Zukunftsthemen dar. Es handelt sich nicht um bloße Anwendungsgebiete theologischer Wissenschaft, sondern um kritische Orte der Kontrasterfahrung und der Infragestellung, die im besten Fall selbst »theologiegenerierend« sind, jedenfalls aber Bewährungsorte der Relevanz und Plausibilität des Religiösen darstellen.","downloadable_attachments":[{"id":66006111,"asset_id":45517992,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":187204693,"first_name":"Christian","last_name":"Ströbele","domain_name":"uni-tuebingen","page_name":"ChristianStroebele","display_name":"Christian Ströbele","profile_url":"https://uni-tuebingen.academia.edu/ChristianStroebele?f_ri=29547","photo":"https://0.academia-photos.com/187204693/51849207/39938745/s65_christian.stroebele.jpg"},{"id":10376289,"first_name":"Mohammad","last_name":"Gharaibeh","domain_name":"hu-berlin","page_name":"MohammadGharaibeh","display_name":"Mohammad Gharaibeh","profile_url":"https://hu-berlin.academia.edu/MohammadGharaibeh?f_ri=29547","photo":"https://0.academia-photos.com/10376289/3161901/137655502/s65_mohammad.gharaibeh.jpg"}],"research_interests":[{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration?f_ri=29547","nofollow":true},{"id":9833,"name":"Interfaith Discourse","url":"https://www.academia.edu/Documents/in/Interfaith_Discourse?f_ri=29547","nofollow":true},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies?f_ri=29547","nofollow":true},{"id":27682,"name":"Muslim-Christian Relations","url":"https://www.academia.edu/Documents/in/Muslim-Christian_Relations?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":29548,"name":"Christian-Muslim Dialogue","url":"https://www.academia.edu/Documents/in/Christian-Muslim_Dialogue?f_ri=29547"},{"id":31713,"name":"Interfaith Theology","url":"https://www.academia.edu/Documents/in/Interfaith_Theology?f_ri=29547"},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547"},{"id":97414,"name":"Interfaith Studies","url":"https://www.academia.edu/Documents/in/Interfaith_Studies?f_ri=29547"},{"id":467528,"name":"Interreligious Studies","url":"https://www.academia.edu/Documents/in/Interreligious_Studies?f_ri=29547"},{"id":731201,"name":"Theology of Migration","url":"https://www.academia.edu/Documents/in/Theology_of_Migration?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44897657" data-work_id="44897657" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44897657/Rabelais_and_Abhinavagupta_Visuvalingam">Rabelais&Abhinavagupta Visuvalingam</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Carnival versus Thélème: The Question of ‘Freedom’ ---------------------------------------------------------------------------------- The best vantage point for understanding ‘transgressive sacrality’ as a universal phenomenon is the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44897657" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Carnival versus Thélème: The Question of ‘Freedom’<br />----------------------------------------------------------------------------------<br /><br />The best vantage point for understanding ‘transgressive sacrality’ as a universal phenomenon is the principle of ‘freedom’ (svātantrya), the central concern of Rabelais (1494–1563), Bakhtin (1895–1975), and Abhinavagupta (c. 950–1020).2 The medieval Christian dispensation revolved around the opposition, alternation, and complementarity between the stern, ascetic, otherworldly spiritual ideal of the Church and the periodic extended license of the popular carnival that rejuvenated this world of piety by rendering it topsy-turvy. Through Rabelais—the erudite monk and priest, who embodied the transition to the ‘humanist’ era—the unschooled obscene clamor of the primordial folk and festive marketplace found unvarnished exaggerated expression in early Renaissance literature. No longer capable of appreciating much less endorsing such celebration of the beast in Man, post-Enlightenment critics, severing his essential links with the ‘unofficial’ world of debasing folk humor, had sought to minimize the ‘Rabelaisian’ by reducing its thrust to negative anti-clerical satire or rebuked its capricious author wherever his excesses seemed too gratuitous.3 By rehabilitating carnivalesque laughter as intrinsic, readers, the aspiring new elites, from the surviving oral mass culture (Berrong 52-78).4 Princely Pantagruel himself embodies—especially after meeting the disconcerting Panurge—the values, ideals, temperament and comportment of the Renaissance Man par excellence.<br />Is ‘aristocratic’ Thélème therefore, pace Bakhtin, a (definitive) repudiation by Rabelais of his own earlier celebration of generalized antinomian license, or rather a (necessary, though guarded) reformulation that permits a better understanding of the presuppositions, parameters, and finality of that elusive ‘liberation’? Juxtaposing the medieval Christian carnival to its still surviving counterpart in the Hindu subcontinent—the traditional excesses of which have not been wholly smothered by the recent cultural passage of its (especially anglophone) elites to Westernizing modernity—may allow us to propose a more dialectical understanding of how such (systemic and not only carnivalesque) transgression could culminate in (inner) spiritual freedom.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44897657" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="19f2992c77e497dc6368d46c20ac6efa" rel="nofollow" data-download="{"attachment_id":65416511,"asset_id":44897657,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65416511/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="303770" href="https://independent.academia.edu/SuntharVisuvalingam">Sunthar Visuvalingam</a><script data-card-contents-for-user="303770" type="text/json">{"id":303770,"first_name":"Sunthar","last_name":"Visuvalingam","domain_name":"independent","page_name":"SuntharVisuvalingam","display_name":"Sunthar Visuvalingam","profile_url":"https://independent.academia.edu/SuntharVisuvalingam?f_ri=29547","photo":"https://0.academia-photos.com/303770/74928/19600785/s65_sunthar.visuvalingam.jpg"}</script></span></span></li><li class="js-paper-rank-work_44897657 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44897657"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44897657, container: ".js-paper-rank-work_44897657", }); 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$(".js-view-count[data-work-id=44897657]").text(description); $(".js-view-count-work_44897657").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44897657").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44897657"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" rel="nofollow" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="660" rel="nofollow" href="https://www.academia.edu/Documents/in/French_Literature">French Literature</a>, <script data-card-contents-for-ri="660" type="text/json">{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6871" rel="nofollow" href="https://www.academia.edu/Documents/in/Bakhtin">Bakhtin</a><script data-card-contents-for-ri="6871" type="text/json">{"id":6871,"name":"Bakhtin","url":"https://www.academia.edu/Documents/in/Bakhtin?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44897657]'), work: {"id":44897657,"title":"Rabelais\u0026Abhinavagupta Visuvalingam","created_at":"2021-01-13T09:14:03.105-08:00","url":"https://www.academia.edu/44897657/Rabelais_and_Abhinavagupta_Visuvalingam?f_ri=29547","dom_id":"work_44897657","summary":"Carnival versus Thélème: The Question of ‘Freedom’\n----------------------------------------------------------------------------------\n\nThe best vantage point for understanding ‘transgressive sacrality’ as a universal phenomenon is the principle of ‘freedom’ (svātantrya), the central concern of Rabelais (1494–1563), Bakhtin (1895–1975), and Abhinavagupta (c. 950–1020).2 The medieval Christian dispensation revolved around the opposition, alternation, and complementarity between the stern, ascetic, otherworldly spiritual ideal of the Church and the periodic extended license of the popular carnival that rejuvenated this world of piety by rendering it topsy-turvy. Through Rabelais—the erudite monk and priest, who embodied the transition to the ‘humanist’ era—the unschooled obscene clamor of the primordial folk and festive marketplace found unvarnished exaggerated expression in early Renaissance literature. No longer capable of appreciating much less endorsing such celebration of the beast in Man, post-Enlightenment critics, severing his essential links with the ‘unofficial’ world of debasing folk humor, had sought to minimize the ‘Rabelaisian’ by reducing its thrust to negative anti-clerical satire or rebuked its capricious author wherever his excesses seemed too gratuitous.3 By rehabilitating carnivalesque laughter as intrinsic, readers, the aspiring new elites, from the surviving oral mass culture (Berrong 52-78).4 Princely Pantagruel himself embodies—especially after meeting the disconcerting Panurge—the values, ideals, temperament and comportment of the Renaissance Man par excellence.\nIs ‘aristocratic’ Thélème therefore, pace Bakhtin, a (definitive) repudiation by Rabelais of his own earlier celebration of generalized antinomian license, or rather a (necessary, though guarded) reformulation that permits a better understanding of the presuppositions, parameters, and finality of that elusive ‘liberation’? Juxtaposing the medieval Christian carnival to its still surviving counterpart in the Hindu subcontinent—the traditional excesses of which have not been wholly smothered by the recent cultural passage of its (especially anglophone) elites to Westernizing modernity—may allow us to propose a more dialectical understanding of how such (systemic and not only carnivalesque) transgression could culminate in (inner) spiritual freedom.","downloadable_attachments":[{"id":65416511,"asset_id":44897657,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":303770,"first_name":"Sunthar","last_name":"Visuvalingam","domain_name":"independent","page_name":"SuntharVisuvalingam","display_name":"Sunthar Visuvalingam","profile_url":"https://independent.academia.edu/SuntharVisuvalingam?f_ri=29547","photo":"https://0.academia-photos.com/303770/74928/19600785/s65_sunthar.visuvalingam.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=29547","nofollow":true},{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true},{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=29547","nofollow":true},{"id":6871,"name":"Bakhtin","url":"https://www.academia.edu/Documents/in/Bakhtin?f_ri=29547","nofollow":true},{"id":12936,"name":"Medieval Europe","url":"https://www.academia.edu/Documents/in/Medieval_Europe?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":31688,"name":"Rabelais","url":"https://www.academia.edu/Documents/in/Rabelais?f_ri=29547"},{"id":52322,"name":"Dionysus","url":"https://www.academia.edu/Documents/in/Dionysus?f_ri=29547"},{"id":58930,"name":"Esotericism","url":"https://www.academia.edu/Documents/in/Esotericism?f_ri=29547"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=29547"},{"id":111356,"name":"Carnival","url":"https://www.academia.edu/Documents/in/Carnival?f_ri=29547"},{"id":169548,"name":"Philosophy of laughter","url":"https://www.academia.edu/Documents/in/Philosophy_of_laughter?f_ri=29547"},{"id":190307,"name":"Dionysos","url":"https://www.academia.edu/Documents/in/Dionysos?f_ri=29547"},{"id":962540,"name":"Abhinavagupta","url":"https://www.academia.edu/Documents/in/Abhinavagupta?f_ri=29547"},{"id":1252519,"name":"Comic and Laughter","url":"https://www.academia.edu/Documents/in/Comic_and_Laughter?f_ri=29547"},{"id":1337284,"name":"Thelema and Thelemites","url":"https://www.academia.edu/Documents/in/Thelema_and_Thelemites?f_ri=29547"},{"id":1453271,"name":"Bhairava","url":"https://www.academia.edu/Documents/in/Bhairava?f_ri=29547"},{"id":2605385,"name":"Ritual clown","url":"https://www.academia.edu/Documents/in/Ritual_clown?f_ri=29547"},{"id":2956526,"name":"Transgressive Sacrality","url":"https://www.academia.edu/Documents/in/Transgressive_Sacrality?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43317331" data-work_id="43317331" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43317331/The_Dialogic_Dimension_of_Ubuntu_for_Global_Peacebuilding">The Dialogic Dimension of Ubuntu for Global Peacebuilding</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ubuntu is an African moral force and worldview that has held its primal societies peacefully together. It is interesting to observe that contemporary awareness of this concept in scholarship particularly associates Ubuntu with potentials... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43317331" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ubuntu is an African moral force and worldview that has held its primal societies peacefully together. It is interesting to observe that contemporary awareness of this concept in scholarship particularly associates Ubuntu with potentials to inspire global dialogue and peace efforts aimed at achieving harmonious human coexistence. Surprisingly though, this irenic dimension of Ubuntu has not received any systematic discourse as the literature on the concept shows. Accordingly, employing the human relations approach, this chapter draws on the pervasive literature on the intersections of Ubuntu and dialogue and particularly explores the intrinsic dialogic dimensions of Ubuntu for global peacebuilding efforts. Its basic presupposition is that the emphasis placed on the value of human relationship and peaceful coexistence by both concepts not only requires a systematic discourse, but also shows that indigenous cultural resources are available and viable for local and global conflict resolution efforts.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43317331" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="214eccc6c5966e316f03fb46627eab6f" rel="nofollow" data-download="{"attachment_id":63599162,"asset_id":43317331,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63599162/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31338040" href="https://uniuyo.academia.edu/EUdo">Effiong Udo</a><script data-card-contents-for-user="31338040" type="text/json">{"id":31338040,"first_name":"Effiong","last_name":"Udo","domain_name":"uniuyo","page_name":"EUdo","display_name":"Effiong Udo","profile_url":"https://uniuyo.academia.edu/EUdo?f_ri=29547","photo":"https://0.academia-photos.com/31338040/9233524/10294491/s65_effiong.udo.jpg"}</script></span></span></li><li class="js-paper-rank-work_43317331 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43317331"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43317331, container: ".js-paper-rank-work_43317331", }); 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$(".js-view-count[data-work-id=43317331]").text(description); $(".js-view-count-work_43317331").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43317331").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43317331"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11595" rel="nofollow" href="https://www.academia.edu/Documents/in/Dialogue_Studies">Dialogue Studies</a>, <script data-card-contents-for-ri="11595" type="text/json">{"id":11595,"name":"Dialogue Studies","url":"https://www.academia.edu/Documents/in/Dialogue_Studies?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="33562" rel="nofollow" href="https://www.academia.edu/Documents/in/Intercultural_dialogue">Intercultural dialogue</a>, <script data-card-contents-for-ri="33562" type="text/json">{"id":33562,"name":"Intercultural dialogue","url":"https://www.academia.edu/Documents/in/Intercultural_dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="38097" rel="nofollow" href="https://www.academia.edu/Documents/in/Interfaith_Dialogue">Interfaith Dialogue</a><script data-card-contents-for-ri="38097" type="text/json">{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43317331]'), work: {"id":43317331,"title":"The Dialogic Dimension of Ubuntu for Global Peacebuilding","created_at":"2020-06-11T09:43:57.344-07:00","url":"https://www.academia.edu/43317331/The_Dialogic_Dimension_of_Ubuntu_for_Global_Peacebuilding?f_ri=29547","dom_id":"work_43317331","summary":"Ubuntu is an African moral force and worldview that has held its primal societies peacefully together. It is interesting to observe that contemporary awareness of this concept in scholarship particularly associates Ubuntu with potentials to inspire global dialogue and peace efforts aimed at achieving harmonious human coexistence. Surprisingly though, this irenic dimension of Ubuntu has not received any systematic discourse as the literature on the concept shows. Accordingly, employing the human relations approach, this chapter draws on the pervasive literature on the intersections of Ubuntu and dialogue and particularly explores the intrinsic dialogic dimensions of Ubuntu for global peacebuilding efforts. Its basic presupposition is that the emphasis placed on the value of human relationship and peaceful coexistence by both concepts not only requires a systematic discourse, but also shows that indigenous cultural resources are available and viable for local and global conflict resolution efforts.","downloadable_attachments":[{"id":63599162,"asset_id":43317331,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31338040,"first_name":"Effiong","last_name":"Udo","domain_name":"uniuyo","page_name":"EUdo","display_name":"Effiong Udo","profile_url":"https://uniuyo.academia.edu/EUdo?f_ri=29547","photo":"https://0.academia-photos.com/31338040/9233524/10294491/s65_effiong.udo.jpg"}],"research_interests":[{"id":11595,"name":"Dialogue Studies","url":"https://www.academia.edu/Documents/in/Dialogue_Studies?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":33562,"name":"Intercultural dialogue","url":"https://www.academia.edu/Documents/in/Intercultural_dialogue?f_ri=29547","nofollow":true},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69733263" data-work_id="69733263" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69733263/Pozi%C8%9Bia_ortodox%C4%83_fa%C8%9B%C4%83_de_dialogul_inter_religios_Dialogul_cu_islamul">Poziția ortodoxă față de dialogul inter-religios. Dialogul cu islamul</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">În anul 1920, Patriarhia Ecumenică de Constantinopol trimitea o scrisoare frăţească "către Bisericile lui Hristos de pretutindeni" 1 , în care îndemna toate confesiunile creştine să creeze o "Ligă a Bisericii", urmând exemplul "Ligii... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69733263" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">În anul 1920, Patriarhia Ecumenică de Constantinopol trimitea o scrisoare frăţească "către Bisericile lui Hristos de pretutindeni" 1 , în care îndemna toate confesiunile creştine să creeze o "Ligă a Bisericii", urmând exemplul "Ligii Naţiunilor" recent înfiinţate, în anul 1919. Nu este primul apel al Patriarhiei Ecumenice ce are în vedere întâlnirea creştinilor, indiferent de confesiune, în vederea unor discuţii. Enciclice asemănătoare au fost trimise şi de Patriarhul Ecumenic Joachim III 2. Despre Enciclica din 1920, Visser't Hooft, fost secretar general al Consiliului Mondial al Bisericilor, afirma că a reprezentat "[...] o iniţiativă fără precedent în istoria bisericii" 3. Au existat şi critici aduse acestei scrisori patriarhale, una dintre ele venind din partea lui Christos Yannaras: "Nu ne permitem să facem o critică teologică «în fugă» a acestei Proclamaţii, fiindcă o asemenea tentativă s-ar putea dovedi anevoioasă şi riscantă. În orice caz, Proclamaţia a fost primită cu entuziasm şi recunoscută în unanimitate de către analiştii istorici ortodocşi şi protestanţi ai mişcării ecumenice. Ne încumetăm, totuşi, să exprimăm din start o rezervă care ar trebui să dea de gândit: dincolo de faptul că intră în contradicţie-cel puţin aparentă-cu Circulara din 1902, precum şi cu poziţia romano-catolică fermă în ceea ce priveşte eclesiologia, Proclamaţia sinodală din 1920 pare că încearcă să substituie sau să suprime adevărul Bisericii celei Una, Sfântă, Sobornicească şi 1 "Unto the Churches of Christ Everywhere.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69733263" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ec0b23809b547088a7f1ea1c7e5f8fa3" rel="nofollow" data-download="{"attachment_id":79715354,"asset_id":69733263,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79715354/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13517477" href="https://ucv-ro.academia.edu/BoldisorAdrian">Boldișor Adrian</a><script data-card-contents-for-user="13517477" type="text/json">{"id":13517477,"first_name":"Boldișor","last_name":"Adrian","domain_name":"ucv-ro","page_name":"BoldisorAdrian","display_name":"Boldișor Adrian","profile_url":"https://ucv-ro.academia.edu/BoldisorAdrian?f_ri=29547","photo":"https://0.academia-photos.com/13517477/3984101/4654500/s65_boldisor.adrian.jpg"}</script></span></span></li><li class="js-paper-rank-work_69733263 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69733263"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69733263, container: ".js-paper-rank-work_69733263", }); 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$(".js-view-count[data-work-id=69733263]").text(description); $(".js-view-count-work_69733263").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69733263").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69733263"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a><script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69733263]'), work: {"id":69733263,"title":"Poziția ortodoxă față de dialogul inter-religios. Dialogul cu islamul","created_at":"2022-01-27T23:54:29.020-08:00","url":"https://www.academia.edu/69733263/Pozi%C8%9Bia_ortodox%C4%83_fa%C8%9B%C4%83_de_dialogul_inter_religios_Dialogul_cu_islamul?f_ri=29547","dom_id":"work_69733263","summary":"În anul 1920, Patriarhia Ecumenică de Constantinopol trimitea o scrisoare frăţească \"către Bisericile lui Hristos de pretutindeni\" 1 , în care îndemna toate confesiunile creştine să creeze o \"Ligă a Bisericii\", urmând exemplul \"Ligii Naţiunilor\" recent înfiinţate, în anul 1919. Nu este primul apel al Patriarhiei Ecumenice ce are în vedere întâlnirea creştinilor, indiferent de confesiune, în vederea unor discuţii. Enciclice asemănătoare au fost trimise şi de Patriarhul Ecumenic Joachim III 2. Despre Enciclica din 1920, Visser't Hooft, fost secretar general al Consiliului Mondial al Bisericilor, afirma că a reprezentat \"[...] o iniţiativă fără precedent în istoria bisericii\" 3. Au existat şi critici aduse acestei scrisori patriarhale, una dintre ele venind din partea lui Christos Yannaras: \"Nu ne permitem să facem o critică teologică «în fugă» a acestei Proclamaţii, fiindcă o asemenea tentativă s-ar putea dovedi anevoioasă şi riscantă. În orice caz, Proclamaţia a fost primită cu entuziasm şi recunoscută în unanimitate de către analiştii istorici ortodocşi şi protestanţi ai mişcării ecumenice. Ne încumetăm, totuşi, să exprimăm din start o rezervă care ar trebui să dea de gândit: dincolo de faptul că intră în contradicţie-cel puţin aparentă-cu Circulara din 1902, precum şi cu poziţia romano-catolică fermă în ceea ce priveşte eclesiologia, Proclamaţia sinodală din 1920 pare că încearcă să substituie sau să suprime adevărul Bisericii celei Una, Sfântă, Sobornicească şi 1 \"Unto the Churches of Christ Everywhere.","downloadable_attachments":[{"id":79715354,"asset_id":69733263,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13517477,"first_name":"Boldișor","last_name":"Adrian","domain_name":"ucv-ro","page_name":"BoldisorAdrian","display_name":"Boldișor Adrian","profile_url":"https://ucv-ro.academia.edu/BoldisorAdrian?f_ri=29547","photo":"https://0.academia-photos.com/13517477/3984101/4654500/s65_boldisor.adrian.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28416760" data-work_id="28416760" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28416760/Critical_Faithfulness_the_heart_of_prophetic_monotheism">Critical Faithfulness: the heart of prophetic monotheism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">By the turn of the last century, secular political order had become so deeply rooted in the western societies that few would have predicted the return of religion as a socio-political force in today's globalised world. However, it must be... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28416760" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">By the turn of the last century, secular political order had become so deeply rooted in the western societies that few would have predicted the return of religion as a socio-political force in today's globalised world. However, it must be stressed that this religious revival came with a high price. Religion is increasingly seen as an irrational reactionary force nurturing fanaticism, conflict and violence and therefore a threat to world peace. Historically, in the West, this fear of religion has led the modern secular consciousness to largely confine faith to the category of individualistic moral piety. The prophetic call for observing justice in all aspects of life that defines the heart of monotheistic faith traditions has been largely ignored. Unfortunately, even within contemporary sister faith traditions of Judaism, Christianity and Islam, the significance of this prophetic voice of social ethics and just living tend to be less vocal. The book under review offers an unparalleled insight into this critical prophetic message of upholding justice and respect for human dignity embedded within the Abrahamic faiths. The author discerns this creative monotheistic impulse of critical faithfulness by offering an impressive intertextual reading that enables the sacred discourses of the Hebrew Bible, New Testament and the Qur'an to engage in a meaningful conversation, thus illustrating the intertwined nature of their core message to humanity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28416760" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3f7447acb7f60e1f50ebe955c8cdf746" rel="nofollow" data-download="{"attachment_id":48758671,"asset_id":28416760,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48758671/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5651236" href="https://warwick.academia.edu/abdullahsahin">Dr Abdullah Sahin</a><script data-card-contents-for-user="5651236" type="text/json">{"id":5651236,"first_name":"Dr Abdullah","last_name":"Sahin","domain_name":"warwick","page_name":"abdullahsahin","display_name":"Dr Abdullah Sahin","profile_url":"https://warwick.academia.edu/abdullahsahin?f_ri=29547","photo":"https://0.academia-photos.com/5651236/3625163/61871617/s65_dr_abdullah.sahin.jpg"}</script></span></span></li><li class="js-paper-rank-work_28416760 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28416760"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28416760, container: ".js-paper-rank-work_28416760", }); 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$(".js-view-count[data-work-id=28416760]").text(description); $(".js-view-count-work_28416760").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28416760").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28416760"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5331" rel="nofollow" href="https://www.academia.edu/Documents/in/Theological_Hermeneutics">Theological Hermeneutics</a>, <script data-card-contents-for-ri="5331" type="text/json">{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6544" rel="nofollow" href="https://www.academia.edu/Documents/in/Islamic_Education">Islamic Education</a>, <script data-card-contents-for-ri="6544" type="text/json">{"id":6544,"name":"Islamic Education","url":"https://www.academia.edu/Documents/in/Islamic_Education?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11150" rel="nofollow" href="https://www.academia.edu/Documents/in/Islamic_Studies">Islamic Studies</a>, <script data-card-contents-for-ri="11150" type="text/json">{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a><script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28416760]'), work: {"id":28416760,"title":"Critical Faithfulness: the heart of prophetic monotheism","created_at":"2016-09-11T15:35:54.647-07:00","url":"https://www.academia.edu/28416760/Critical_Faithfulness_the_heart_of_prophetic_monotheism?f_ri=29547","dom_id":"work_28416760","summary":"By the turn of the last century, secular political order had become so deeply rooted in the western societies that few would have predicted the return of religion as a socio-political force in today's globalised world. However, it must be stressed that this religious revival came with a high price. Religion is increasingly seen as an irrational reactionary force nurturing fanaticism, conflict and violence and therefore a threat to world peace. Historically, in the West, this fear of religion has led the modern secular consciousness to largely confine faith to the category of individualistic moral piety. The prophetic call for observing justice in all aspects of life that defines the heart of monotheistic faith traditions has been largely ignored. Unfortunately, even within contemporary sister faith traditions of Judaism, Christianity and Islam, the significance of this prophetic voice of social ethics and just living tend to be less vocal. The book under review offers an unparalleled insight into this critical prophetic message of upholding justice and respect for human dignity embedded within the Abrahamic faiths. The author discerns this creative monotheistic impulse of critical faithfulness by offering an impressive intertextual reading that enables the sacred discourses of the Hebrew Bible, New Testament and the Qur'an to engage in a meaningful conversation, thus illustrating the intertwined nature of their core message to humanity.","downloadable_attachments":[{"id":48758671,"asset_id":28416760,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5651236,"first_name":"Dr Abdullah","last_name":"Sahin","domain_name":"warwick","page_name":"abdullahsahin","display_name":"Dr Abdullah Sahin","profile_url":"https://warwick.academia.edu/abdullahsahin?f_ri=29547","photo":"https://0.academia-photos.com/5651236/3625163/61871617/s65_dr_abdullah.sahin.jpg"}],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=29547","nofollow":true},{"id":6544,"name":"Islamic Education","url":"https://www.academia.edu/Documents/in/Islamic_Education?f_ri=29547","nofollow":true},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38014340" data-work_id="38014340" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38014340/New_challenges_for_the_Orthodox_mission_after_the_Pan_Orthodox_Council_of_Crete_2016_">New challenges for the Orthodox mission after the Pan-Orthodox Council of Crete (2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Orthodox Church celebrated in Crete (2016) the "Holy and Great Council" in which a renewed and holistic approach on mission and evangelism was confirmed, in accordance to the challenges of the modern pluralistic and globalized... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38014340" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Orthodox Church celebrated in Crete (2016) the  "Holy and Great Council" in which a renewed and holistic approach on mission and evangelism was confirmed, in accordance to the challenges of the modern pluralistic and globalized societies. The Council declared solemnly that the mission is in the first place the proclamation in history of the eschaton, which in its turn is a visible sign of and a participation in the Kingdom of God. Mission reflects God’s hypostasis – the way in He exists as a perfect unity and communion of Persons. Along with this theological truth, the Church embraces the sacrificial and diaconal ethos of Christ who reconciled in Himself the whole human gender, which implies that the »others« and »those outside« are partners, and not simply objects, of the evangelism. Such universal breath of the missio Dei means that the gifts that He offered to humanity (peace, justice, righteousness) need the human synergy and the collaboration between the Orthodox and the faithful of different church traditions and religions, and even with all "people of good will".</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38014340" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="03bc4792c2be242ffa3ee1989713a881" rel="nofollow" data-download="{"attachment_id":58035050,"asset_id":38014340,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58035050/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="303496" href="https://pust.academia.edu/DimitriosKeramidas">Dimitrios Keramidas</a><script data-card-contents-for-user="303496" type="text/json">{"id":303496,"first_name":"Dimitrios","last_name":"Keramidas","domain_name":"pust","page_name":"DimitriosKeramidas","display_name":"Dimitrios Keramidas","profile_url":"https://pust.academia.edu/DimitriosKeramidas?f_ri=29547","photo":"https://0.academia-photos.com/303496/61186/135210773/s65_dimitrios.keramidas.jpeg"}</script></span></span></li><li class="js-paper-rank-work_38014340 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38014340"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38014340, container: ".js-paper-rank-work_38014340", }); 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The Council declared solemnly that the mission is in the first place the proclamation in history of the eschaton, which in its turn is a visible sign of and a participation in the Kingdom of God. Mission reflects God’s hypostasis – the way in He exists as a perfect unity and communion of Persons. Along with this theological truth, the Church embraces the sacrificial and diaconal ethos of Christ who reconciled in Himself the whole human gender, which implies that the »others« and »those outside« are partners, and not simply objects, of the evangelism. Such universal breath of the missio Dei means that the gifts that He offered to humanity (peace, justice, righteousness) need the human synergy and the collaboration between the Orthodox and the faithful of different church traditions and religions, and even with all \"people of good will\".","downloadable_attachments":[{"id":58035050,"asset_id":38014340,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":303496,"first_name":"Dimitrios","last_name":"Keramidas","domain_name":"pust","page_name":"DimitriosKeramidas","display_name":"Dimitrios Keramidas","profile_url":"https://pust.academia.edu/DimitriosKeramidas?f_ri=29547","photo":"https://0.academia-photos.com/303496/61186/135210773/s65_dimitrios.keramidas.jpeg"}],"research_interests":[{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=29547","nofollow":true},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":233616,"name":"Eastern Orthodoxy","url":"https://www.academia.edu/Documents/in/Eastern_Orthodoxy?f_ri=29547","nofollow":true},{"id":656983,"name":"Greek Orthodox Church","url":"https://www.academia.edu/Documents/in/Greek_Orthodox_Church?f_ri=29547"},{"id":3023333,"name":"Panorthodox Council of Crete 2016","url":"https://www.academia.edu/Documents/in/Panorthodox_Council_of_Crete_2016?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5190707" data-work_id="5190707" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5190707/George_Grigore_2011_Iisus_Hristos_convergen%C5%A3%C4%83_%C5%9Fi_divergen%C5%A3%C4%83_%C3%AEn_dialogul_cre%C5%9Ftino_islamic_Jesus_Christ_Convergence_and_Divergence_in_the_Christian_Islamic_Dialogue_in_TABOR_Tradi%C5%A3ie_%C5%9Fi_Actualitate_%C3%AEn_Biserica_Ortodox%C4%83_Rom%C3%A2n%C4%83_nr_3_69_75">George Grigore. 2011. „Iisus Hristos: convergenţă şi divergenţă în dialogul creştino-islamic” (Jesus Christ: Convergence and Divergence in the Christian-Islamic Dialogue), in TABOR (Tradiţie şi Actualitate în Biserica Ortodoxă Română), nr. 3: 69-75.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5190707" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa 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itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3298650" href="https://unibuc.academia.edu/GeorgeGrigore">George Grigore</a><script data-card-contents-for-user="3298650" type="text/json">{"id":3298650,"first_name":"George","last_name":"Grigore","domain_name":"unibuc","page_name":"GeorgeGrigore","display_name":"George Grigore","profile_url":"https://unibuc.academia.edu/GeorgeGrigore?f_ri=29547","photo":"https://0.academia-photos.com/3298650/1097721/127439569/s65_george.grigore.jpg"}</script></span></span></li><li class="js-paper-rank-work_5190707 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5190707"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5190707, container: ".js-paper-rank-work_5190707", }); });</script></li><li class="js-percentile-work_5190707 InlineList-item 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69-75.","created_at":"2013-11-22T18:37:58.118-08:00","url":"https://www.academia.edu/5190707/George_Grigore_2011_Iisus_Hristos_convergen%C5%A3%C4%83_%C5%9Fi_divergen%C5%A3%C4%83_%C3%AEn_dialogul_cre%C5%9Ftino_islamic_Jesus_Christ_Convergence_and_Divergence_in_the_Christian_Islamic_Dialogue_in_TABOR_Tradi%C5%A3ie_%C5%9Fi_Actualitate_%C3%AEn_Biserica_Ortodox%C4%83_Rom%C3%A2n%C4%83_nr_3_69_75?f_ri=29547","dom_id":"work_5190707","summary":null,"downloadable_attachments":[{"id":32380935,"asset_id":5190707,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3298650,"first_name":"George","last_name":"Grigore","domain_name":"unibuc","page_name":"GeorgeGrigore","display_name":"George Grigore","profile_url":"https://unibuc.academia.edu/GeorgeGrigore?f_ri=29547","photo":"https://0.academia-photos.com/3298650/1097721/127439569/s65_george.grigore.jpg"}],"research_interests":[{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":29548,"name":"Christian-Muslim Dialogue","url":"https://www.academia.edu/Documents/in/Christian-Muslim_Dialogue?f_ri=29547","nofollow":true},{"id":117575,"name":"Jesus Christ","url":"https://www.academia.edu/Documents/in/Jesus_Christ?f_ri=29547","nofollow":true},{"id":976161,"name":"Islamic \u0026Christian Culture","url":"https://www.academia.edu/Documents/in/Islamic_and_Christian_Culture?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12268743" data-work_id="12268743" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12268743/Sabda_Pramana_and_Prophetic_Witness_Barthian_and_Advaita_Perspectives_in_Dialogue">Sabda Pramana and Prophetic Witness: Barthian and Advaita Perspectives in Dialogue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this article, I reconsider the relation between revelation and prophetic political witness by means of a critical correlation between George Hunsinger's retrieval of Karl Barth's "Chalcedonian imagination" and the defense of verbal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12268743" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this article, I reconsider the relation between revelation and prophetic political witness by means of a critical correlation between George Hunsinger's retrieval of Karl Barth's "Chalcedonian imagination" and the defense of verbal testimony (śabda) by the contemporary Hindu theologian Anantanand Rambachan. A high, Word-centered political theology offers a serious challenge to comparative theologies that decenter revelation or render it subservient to liberative praxis. It may also, however, be read to open the possibility for interreligious collaboration with Hindus and others who, like Rambachan, similarly ground political action in the continual re-apprehension of scriptural testimony in the historical present.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12268743" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f94e29a36f04e4295d874c0f49990620" rel="nofollow" data-download="{"attachment_id":37563545,"asset_id":12268743,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37563545/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4117115" href="https://utoronto.academia.edu/ReidLocklin">Reid Locklin</a><script data-card-contents-for-user="4117115" type="text/json">{"id":4117115,"first_name":"Reid","last_name":"Locklin","domain_name":"utoronto","page_name":"ReidLocklin","display_name":"Reid Locklin","profile_url":"https://utoronto.academia.edu/ReidLocklin?f_ri=29547","photo":"https://0.academia-photos.com/4117115/1593455/1926871/s65_reid.locklin.jpg"}</script></span></span></li><li class="js-paper-rank-work_12268743 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12268743"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12268743, container: ".js-paper-rank-work_12268743", }); 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A high, Word-centered political theology offers a serious challenge to comparative theologies that decenter revelation or render it subservient to liberative praxis. It may also, however, be read to open the possibility for interreligious collaboration with Hindus and others who, like Rambachan, similarly ground political action in the continual re-apprehension of scriptural testimony in the historical present.","downloadable_attachments":[{"id":37563545,"asset_id":12268743,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4117115,"first_name":"Reid","last_name":"Locklin","domain_name":"utoronto","page_name":"ReidLocklin","display_name":"Reid Locklin","profile_url":"https://utoronto.academia.edu/ReidLocklin?f_ri=29547","photo":"https://0.academia-photos.com/4117115/1593455/1926871/s65_reid.locklin.jpg"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=29547","nofollow":true},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=29547","nofollow":true},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=29547","nofollow":true},{"id":25218,"name":"Advaita Vedanta","url":"https://www.academia.edu/Documents/in/Advaita_Vedanta?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":31714,"name":"Comparative Theology","url":"https://www.academia.edu/Documents/in/Comparative_Theology?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32675181" data-work_id="32675181" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32675181/Finding_Jesus_among_Muslims_How_Loving_Islam_Makes_Me_a_Better_Catholic">Finding Jesus among Muslims: How Loving Islam Makes Me a Better Catholic</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Why should Christians engage in interfaith dialogue with Muslims? Does Islam have anything to offer Christians? What is Islamophobia, and what should we do about it? These are just some of the questions addressed in Finding Jesus among... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32675181" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Why should Christians engage in interfaith dialogue with Muslims? Does Islam have anything to offer Christians? What is Islamophobia, and what should we do about it?<br /><br />These are just some of the questions addressed in Finding Jesus among Muslims, an urgent new book from author Jordan Denari Duffner. Drawing from church teaching, the stories of saints and martyrs, and her extensive personal experiences living among Muslims in both the United States and the Middle East, Duffner explains why all Christians are called to participate in interreligious dialogue, especially with Muslims. Her intelligent and fresh approach makes Duffner a welcome voice on some of the most important social and religious questions of our day.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32675181" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a2a1ab0d302cb7b72ddcaba7c7021a96" rel="nofollow" data-download="{"attachment_id":53086555,"asset_id":32675181,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53086555/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5562495" href="https://georgetown.academia.edu/JordanDenariDuffner">Jordan Denari Duffner, PhD</a><script data-card-contents-for-user="5562495" type="text/json">{"id":5562495,"first_name":"Jordan Denari","last_name":"Duffner, PhD","domain_name":"georgetown","page_name":"JordanDenariDuffner","display_name":"Jordan Denari Duffner, PhD","profile_url":"https://georgetown.academia.edu/JordanDenariDuffner?f_ri=29547","photo":"https://0.academia-photos.com/5562495/2436292/34340290/s65_jordan_denari.duffner.jpg"}</script></span></span></li><li class="js-paper-rank-work_32675181 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32675181"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32675181, container: ".js-paper-rank-work_32675181", }); 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Does Islam have anything to offer Christians? What is Islamophobia, and what should we do about it?\n\nThese are just some of the questions addressed in Finding Jesus among Muslims, an urgent new book from author Jordan Denari Duffner. Drawing from church teaching, the stories of saints and martyrs, and her extensive personal experiences living among Muslims in both the United States and the Middle East, Duffner explains why all Christians are called to participate in interreligious dialogue, especially with Muslims. 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Identity, otherness, dialogue (Fr. Claude Geffré)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This conference was originally presented in French at the Dominican Roman Days July 2001. It is archived on the website of the Dominican's General Curia, Santa Sabina Rome. - Translated into English by Sr. Pascale-Dominique Nau.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6488505" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9babc2e4ff8a6d648625a08f0af6db30" rel="nofollow" data-download="{"attachment_id":33271591,"asset_id":6488505,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33271591/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3844705" href="https://op.academia.edu/SrPascaleDominiqueNauOP">Sr Pascale-Dominique Nau, OP</a><script data-card-contents-for-user="3844705" type="text/json">{"id":3844705,"first_name":"Sr Pascale-Dominique","last_name":"Nau, OP","domain_name":"op","page_name":"SrPascaleDominiqueNauOP","display_name":"Sr Pascale-Dominique Nau, OP","profile_url":"https://op.academia.edu/SrPascaleDominiqueNauOP?f_ri=29547","photo":"https://0.academia-photos.com/3844705/1408933/166183838/s65_sr_pascale-dominique.nau_op.jpg"}</script></span></span></li><li class="js-paper-rank-work_6488505 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6488505"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6488505, container: ".js-paper-rank-work_6488505", }); 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Identity, otherness, dialogue (Fr. Claude Geffré)","created_at":"2014-03-20T17:25:49.988-07:00","url":"https://www.academia.edu/6488505/For_a_Theology_of_Difference_Identity_otherness_dialogue_Fr_Claude_Geffr%C3%A9_?f_ri=29547","dom_id":"work_6488505","summary":"This conference was originally presented in French at the Dominican Roman Days July 2001. 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A Conference Inspired by Lynn A. De Silva (1919-1982) on the centenary of his birth<br />To be held at the Arch Abbey of St Ottilien, near Munich, Germany: 27 June – 1 July 2019</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37498146" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d587d29371d83d971be865836a3aa2d" rel="nofollow" data-download="{"attachment_id":57469329,"asset_id":37498146,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57469329/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12229481" href="https://upf.academia.edu/RaquelBouso">Raquel Bouso</a><script data-card-contents-for-user="12229481" type="text/json">{"id":12229481,"first_name":"Raquel","last_name":"Bouso","domain_name":"upf","page_name":"RaquelBouso","display_name":"Raquel Bouso","profile_url":"https://upf.academia.edu/RaquelBouso?f_ri=29547","photo":"https://0.academia-photos.com/12229481/3510112/15955461/s65_raquel.bouso.jpg"}</script></span></span></li><li class="js-paper-rank-work_37498146 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37498146"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37498146, container: ".js-paper-rank-work_37498146", }); 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A Conference Inspired by Lynn A. 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Churches should consider their role... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45506915" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this world, where there is a lot of difference and multitude, it is important not just to celebrate plurality, but also to make sure that the voices of the powerless and marginalised can be heart. Churches should consider their role model, so that they do not simply confuse themselves in the carnival of postmodernity, but can address their issues. For an analysis of our postmodern times and the question how the voiceless can be heard, postcolonial theories and theologies offer helpful tools...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45506915" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7c2b22effb4c54fce2eb76d374555fe6" rel="nofollow" data-download="{"attachment_id":65998825,"asset_id":45506915,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65998825/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="59809590" href="https://uni-erlangen.academia.edu/SimonWiesgickl">Simon Wiesgickl</a><script data-card-contents-for-user="59809590" type="text/json">{"id":59809590,"first_name":"Simon","last_name":"Wiesgickl","domain_name":"uni-erlangen","page_name":"SimonWiesgickl","display_name":"Simon Wiesgickl","profile_url":"https://uni-erlangen.academia.edu/SimonWiesgickl?f_ri=29547","photo":"https://0.academia-photos.com/59809590/17852761/124542097/s65_simon.wiesgickl.jpg"}</script></span></span></li><li class="js-paper-rank-work_45506915 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45506915"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45506915, container: ".js-paper-rank-work_45506915", }); 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Инкультурация христианства в миссионерской деятельности Римско-католической церкви: методология интерпретации</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article discusses the definition of inculturation of Christianity in the missionary activity of the Roman Catholic Church. With respect to the research methodology of the study of this definition, the author refers directly to the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40873747" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article discusses the definition of inculturation of Christianity in the missionary activity of the Roman Catholic Church. With respect to the research methodology of the study of this definition, the author refers directly to the analysis of official documents of the Vatican, namely the declarations and constitutions of The Second Vatican Council and the encyclicals and Apostolic Exhortations of pontiffs of the Catholic Church. Ethno-religious expeditions committed by the author during the period from 2009 to 2015 also became the basis for this article. <br />В статье рассматривается понятие инкультурации христианства в миссионер- ской деятельности Римско-католической церкви. В отношении методологии исследования понятия инкультурации христианства автор обращается непосредственно к анализу официальных документов Ватикана, а именно к декларациям и конституциям II Ватиканского собора, к энцикликам и апостольским обращениям понтификов католической церкви. Также основой данной статьи стали этнорелигиоведческие экспедиции автора, совершённые в период с 2009 по 2015 гг.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40873747" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a76a340739692ab0219fdb2b5475b7f" rel="nofollow" data-download="{"attachment_id":61161236,"asset_id":40873747,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61161236/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="129974434" href="https://amursu.academia.edu/NikolaiChirkov">Nikolai Chirkov</a><script data-card-contents-for-user="129974434" type="text/json">{"id":129974434,"first_name":"Nikolai","last_name":"Chirkov","domain_name":"amursu","page_name":"NikolaiChirkov","display_name":"Nikolai Chirkov","profile_url":"https://amursu.academia.edu/NikolaiChirkov?f_ri=29547","photo":"https://0.academia-photos.com/129974434/35229579/30641844/s65_nikolai.chirkov.jpg"}</script></span></span></li><li class="js-paper-rank-work_40873747 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40873747"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40873747, container: ".js-paper-rank-work_40873747", }); 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$(".js-view-count[data-work-id=40873747]").text(description); $(".js-view-count-work_40873747").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40873747").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40873747"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7125" rel="nofollow" href="https://www.academia.edu/Documents/in/Culture">Culture</a>, <script data-card-contents-for-ri="7125" type="text/json">{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11245" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Roman_Catholicism">History of Roman Catholicism</a><script data-card-contents-for-ri="11245" type="text/json">{"id":11245,"name":"History of Roman Catholicism","url":"https://www.academia.edu/Documents/in/History_of_Roman_Catholicism?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40873747]'), work: {"id":40873747,"title":"Inculturation of Christianity in the Missionary Work of the Roman Catholic Church: Methodology of Interpretation. \r\nИнкультурация христианства в миссионерской деятельности Римско-католической церкви: методология интерпретации","created_at":"2019-11-07T22:53:32.471-08:00","url":"https://www.academia.edu/40873747/Inculturation_of_Christianity_in_the_Missionary_Work_of_the_Roman_Catholic_Church_Methodology_of_Interpretation_%D0%98%D0%BD%D0%BA%D1%83%D0%BB%D1%8C%D1%82%D1%83%D1%80%D0%B0%D1%86%D0%B8%D1%8F_%D1%85%D1%80%D0%B8%D1%81%D1%82%D0%B8%D0%B0%D0%BD%D1%81%D1%82%D0%B2%D0%B0_%D0%B2_%D0%BC%D0%B8%D1%81%D1%81%D0%B8%D0%BE%D0%BD%D0%B5%D1%80%D1%81%D0%BA%D0%BE%D0%B9_%D0%B4%D0%B5%D1%8F%D1%82%D0%B5%D0%BB%D1%8C%D0%BD%D0%BE%D1%81%D1%82%D0%B8_%D0%A0%D0%B8%D0%BC%D1%81%D0%BA%D0%BE_%D0%BA%D0%B0%D1%82%D0%BE%D0%BB%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%BE%D0%B9_%D1%86%D0%B5%D1%80%D0%BA%D0%B2%D0%B8_%D0%BC%D0%B5%D1%82%D0%BE%D0%B4%D0%BE%D0%BB%D0%BE%D0%B3%D0%B8%D1%8F_%D0%B8%D0%BD%D1%82%D0%B5%D1%80%D0%BF%D1%80%D0%B5%D1%82%D0%B0%D1%86%D0%B8%D0%B8?f_ri=29547","dom_id":"work_40873747","summary":"The article discusses the definition of inculturation of Christianity in the missionary activity of the Roman Catholic Church. With respect to the research methodology of the study of this definition, the author refers directly to the analysis of official documents of the Vatican, namely the declarations and constitutions of The Second Vatican Council and the encyclicals and Apostolic Exhortations of pontiffs of the Catholic Church. Ethno-religious expeditions committed by the author during the period from 2009 to 2015 also became the basis for this article.\r\nВ статье рассматривается понятие инкультурации христианства в миссионер- ской деятельности Римско-католической церкви. В отношении методологии исследования понятия инкультурации христианства автор обращается непосредственно к анализу официальных документов Ватикана, а именно к декларациям и конституциям II Ватиканского собора, к энцикликам и апостольским обращениям понтификов католической церкви. Также основой данной статьи стали этнорелигиоведческие экспедиции автора, совершённые в период с 2009 по 2015 гг.","downloadable_attachments":[{"id":61161236,"asset_id":40873747,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":129974434,"first_name":"Nikolai","last_name":"Chirkov","domain_name":"amursu","page_name":"NikolaiChirkov","display_name":"Nikolai Chirkov","profile_url":"https://amursu.academia.edu/NikolaiChirkov?f_ri=29547","photo":"https://0.academia-photos.com/129974434/35229579/30641844/s65_nikolai.chirkov.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=29547","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=29547","nofollow":true},{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=29547","nofollow":true},{"id":11245,"name":"History of Roman Catholicism","url":"https://www.academia.edu/Documents/in/History_of_Roman_Catholicism?f_ri=29547","nofollow":true},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":33562,"name":"Intercultural dialogue","url":"https://www.academia.edu/Documents/in/Intercultural_dialogue?f_ri=29547"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=29547"},{"id":57430,"name":"Inculturation","url":"https://www.academia.edu/Documents/in/Inculturation?f_ri=29547"},{"id":103130,"name":"Catholic Church","url":"https://www.academia.edu/Documents/in/Catholic_Church?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42887969 coauthored" data-work_id="42887969" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42887969/Micrologus_XXVIII_2020_The_Diffusion_of_the_Sciences">Micrologus XXVIII 2020 The Diffusion of the Sciences</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Academy of Athens is one of Raphael’s most famous paintings. It depicts towering historical scholars. According to Pope Pius XII in his address to the Fellows of the Pontifical Academy in 1949, «In those people you will have... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42887969" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Academy of Athens is one of Raphael’s most famous paintings.<br />It depicts towering historical scholars. According to Pope Pius XII in<br />his address to the Fellows of the Pontifical Academy in 1949, «In those<br />people you will have recognised your oldest predecessors in the<br />investigation of both matter and spirit» (Pontifical Academy 2004).<br />The magnificence of the Raphael’s painting is undermined by the<br />fact that it shows only one figure belonging to the Islamic civilisation:<br />Averroes or Ibn Rushd. Historically, it is known that Raphael<br />painted the «Academy of Athens» in 1509-1510. Was Averroes the<br />only figure known to the European intellectual community at the<br />time to deserve a place in the portrait? Was he the only scholar who<br />contributed to the renaissance, the scientific renaissance and eventually<br />to the scientific revolution? What about those of the likes of Ibn<br />Sina (Avicenna), al-Khawarizmi (Algorizm), al-Razi (Rhazes) and al-<br />Tusi and his famous al-Tusi Couple? In describing the ascendance of<br />the European renaissance, which culminated in the Scientific Revolution<br />and then the Industrial Revolution, it will be argued that<br />there is a case to include many towering figures from the Islamic<br />civilisation in the portrait in recognition of their contributions. The<br />question of how science was transmitted from the Islamic civilisation<br />into Europe will be discussed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42887969" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b37b339edf072d540a6e7de0bfdcd044" rel="nofollow" data-download="{"attachment_id":63131663,"asset_id":42887969,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63131663/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5498002" href="https://malaya.academia.edu/MoneefZoubiPhD">Moneef R Zou'bi PhD</a><script data-card-contents-for-user="5498002" type="text/json">{"id":5498002,"first_name":"Moneef","last_name":"Zou'bi PhD","domain_name":"malaya","page_name":"MoneefZoubiPhD","display_name":"Moneef R Zou'bi PhD","profile_url":"https://malaya.academia.edu/MoneefZoubiPhD?f_ri=29547","photo":"https://0.academia-photos.com/5498002/2411871/37372635/s65_moneef.zou_bi_phd.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42887969">+1</span><div class="hidden js-additional-users-42887969"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unil.academia.edu/AgostinoParaviciniBagliani">Agostino Paravicini Bagliani</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42887969'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42887969').html(); 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According to Pope Pius XII in\nhis address to the Fellows of the Pontifical Academy in 1949, «In those\npeople you will have recognised your oldest predecessors in the\ninvestigation of both matter and spirit» (Pontifical Academy 2004).\nThe magnificence of the Raphael’s painting is undermined by the\nfact that it shows only one figure belonging to the Islamic civilisation:\nAverroes or Ibn Rushd. Historically, it is known that Raphael\npainted the «Academy of Athens» in 1509-1510. Was Averroes the\nonly figure known to the European intellectual community at the\ntime to deserve a place in the portrait? Was he the only scholar who\ncontributed to the renaissance, the scientific renaissance and eventually\nto the scientific revolution? What about those of the likes of Ibn\nSina (Avicenna), al-Khawarizmi (Algorizm), al-Razi (Rhazes) and al-\nTusi and his famous al-Tusi Couple? In describing the ascendance of\nthe European renaissance, which culminated in the Scientific Revolution\nand then the Industrial Revolution, it will be argued that\nthere is a case to include many towering figures from the Islamic\ncivilisation in the portrait in recognition of their contributions. The\nquestion of how science was transmitted from the Islamic civilisation\ninto Europe will be discussed.","downloadable_attachments":[{"id":63131663,"asset_id":42887969,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5498002,"first_name":"Moneef","last_name":"Zou'bi PhD","domain_name":"malaya","page_name":"MoneefZoubiPhD","display_name":"Moneef R Zou'bi PhD","profile_url":"https://malaya.academia.edu/MoneefZoubiPhD?f_ri=29547","photo":"https://0.academia-photos.com/5498002/2411871/37372635/s65_moneef.zou_bi_phd.jpg"},{"id":4950728,"first_name":"Agostino","last_name":"Paravicini Bagliani","domain_name":"unil","page_name":"AgostinoParaviciniBagliani","display_name":"Agostino Paravicini 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Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":45018,"name":"Islamic History and Muslim Civilization","url":"https://www.academia.edu/Documents/in/Islamic_History_and_Muslim_Civilization?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40114255" data-work_id="40114255" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40114255/A_Muslim_Response_to_the_Evangelical_Lutheran_Church_in_Americas_New_Interreligious_Engagement_Statement">A Muslim Response to the Evangelical Lutheran Church in America's New Interreligious Engagement Statement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This piece offers a Muslim perspective on the new interreligious engagement statement from the Evangelical Lutheran Church in America (ELCA).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40114255" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ca281c97c255be2ea86ec806b826ed9a" rel="nofollow" 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type="text/json">{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="20634" rel="nofollow" href="https://www.academia.edu/Documents/in/Muslim-Christian_Relation">Muslim-Christian Relation</a>, <script data-card-contents-for-ri="20634" type="text/json">{"id":20634,"name":"Muslim-Christian Relation","url":"https://www.academia.edu/Documents/in/Muslim-Christian_Relation?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a><script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new 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Salem","profile_url":"https://aicusa.academia.edu/FeryalSalem?f_ri=29547","photo":"https://0.academia-photos.com/83257503/19950154/64227739/s65_feryal.salem.jpeg"}],"research_interests":[{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=29547","nofollow":true},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547","nofollow":true},{"id":20634,"name":"Muslim-Christian Relation","url":"https://www.academia.edu/Documents/in/Muslim-Christian_Relation?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":29548,"name":"Christian-Muslim Dialogue","url":"https://www.academia.edu/Documents/in/Christian-Muslim_Dialogue?f_ri=29547"},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547"},{"id":39941,"name":"Ecumenical and Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Ecumenical_and_Interfaith_Dialogue?f_ri=29547"},{"id":97414,"name":"Interfaith Studies","url":"https://www.academia.edu/Documents/in/Interfaith_Studies?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_62202802" data-work_id="62202802" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/62202802/Samen_sterk_in_de_storm">Samen sterk in de storm</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Jesaja 45 lijkt de profeet hard uit te halen naar de afgodendienaars. Zou je de tekst snel doorlezen, dan lijkt er een polariserend verhaal te worden gebracht. Alsof de Eeuwige Zich in nietsontziende woorden tegen de andere volkeren... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_62202802" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Jesaja 45 lijkt de profeet hard uit te halen naar de afgodendienaars. Zou je de tekst snel doorlezen, dan lijkt er een polariserend verhaal te worden gebracht. Alsof de Eeuwige Zich in nietsontziende woorden tegen de andere volkeren richt. Nee, dan Zijn eigen mensen-het volk Israël! Maar staan we stil bij de diepere lagen in de tekst, dan ligt dat beeld toch iets genuanceerder. <br /><br />Deze preek is een uitnodiging om, via de methode van Lectio Divina, tekstueel in de schoenen van de Ander te gaan staan. En zo samen op weg te gaan naar een veelkleurig God die verzoent en verbindt.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/62202802" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6b6ceb712227e78ea5d3c2e3a5e8d3c6" rel="nofollow" data-download="{"attachment_id":116283472,"asset_id":62202802,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/116283472/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20725759" href="https://vrijdenken-over-geloof.academia.edu/KellyKeasberry">Kelly Keasberry</a><script data-card-contents-for-user="20725759" type="text/json">{"id":20725759,"first_name":"Kelly","last_name":"Keasberry","domain_name":"vrijdenken-over-geloof","page_name":"KellyKeasberry","display_name":"Kelly Keasberry","profile_url":"https://vrijdenken-over-geloof.academia.edu/KellyKeasberry?f_ri=29547","photo":"https://0.academia-photos.com/20725759/6803013/94187231/s65_kelly.keasberry.jpeg"}</script></span></span></li><li class="js-paper-rank-work_62202802 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="62202802"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 62202802, container: ".js-paper-rank-work_62202802", }); 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$(".js-view-count[data-work-id=62202802]").text(description); $(".js-view-count-work_62202802").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_62202802").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="62202802"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="43521" rel="nofollow" href="https://www.academia.edu/Documents/in/Religious_Fundamentalism">Religious Fundamentalism</a>, <script data-card-contents-for-ri="43521" type="text/json">{"id":43521,"name":"Religious Fundamentalism","url":"https://www.academia.edu/Documents/in/Religious_Fundamentalism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="78909" rel="nofollow" href="https://www.academia.edu/Documents/in/The_Book_of_Isaiah">The Book of Isaiah</a><script data-card-contents-for-ri="78909" type="text/json">{"id":78909,"name":"The Book of Isaiah","url":"https://www.academia.edu/Documents/in/The_Book_of_Isaiah?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=62202802]'), work: {"id":62202802,"title":"Samen sterk in de storm","created_at":"2021-11-23T00:25:45.700-08:00","url":"https://www.academia.edu/62202802/Samen_sterk_in_de_storm?f_ri=29547","dom_id":"work_62202802","summary":"In Jesaja 45 lijkt de profeet hard uit te halen naar de afgodendienaars. Zou je de tekst snel doorlezen, dan lijkt er een polariserend verhaal te worden gebracht. Alsof de Eeuwige Zich in nietsontziende woorden tegen de andere volkeren richt. Nee, dan Zijn eigen mensen-het volk Israël! Maar staan we stil bij de diepere lagen in de tekst, dan ligt dat beeld toch iets genuanceerder. \n\nDeze preek is een uitnodiging om, via de methode van Lectio Divina, tekstueel in de schoenen van de Ander te gaan staan. En zo samen op weg te gaan naar een veelkleurig God die verzoent en verbindt.","downloadable_attachments":[{"id":116283472,"asset_id":62202802,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20725759,"first_name":"Kelly","last_name":"Keasberry","domain_name":"vrijdenken-over-geloof","page_name":"KellyKeasberry","display_name":"Kelly Keasberry","profile_url":"https://vrijdenken-over-geloof.academia.edu/KellyKeasberry?f_ri=29547","photo":"https://0.academia-photos.com/20725759/6803013/94187231/s65_kelly.keasberry.jpeg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":43521,"name":"Religious Fundamentalism","url":"https://www.academia.edu/Documents/in/Religious_Fundamentalism?f_ri=29547","nofollow":true},{"id":78909,"name":"The Book of Isaiah","url":"https://www.academia.edu/Documents/in/The_Book_of_Isaiah?f_ri=29547","nofollow":true},{"id":85427,"name":"THEOLOGIE","url":"https://www.academia.edu/Documents/in/THEOLOGIE?f_ri=29547"},{"id":500520,"name":"Exegese","url":"https://www.academia.edu/Documents/in/Exegese?f_ri=29547"},{"id":640278,"name":"Polarisatie","url":"https://www.academia.edu/Documents/in/Polarisatie?f_ri=29547"},{"id":1032595,"name":"Preek","url":"https://www.academia.edu/Documents/in/Preek?f_ri=29547"},{"id":1352384,"name":"Religious Exclusivism","url":"https://www.academia.edu/Documents/in/Religious_Exclusivism?f_ri=29547"},{"id":2512307,"name":"Religious Inclusivism","url":"https://www.academia.edu/Documents/in/Religious_Inclusivism?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2499946" data-work_id="2499946" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2499946/Marianne_MOYAERT_Leven_in_Babelse_tijden_De_noodzaak_van_een_interreligieuze_dialoog_Kalmthout_Pelckmans_Zoetermeer_Klement_2011">Marianne MOYAERT. Leven in Babelse tijden: De noodzaak van een interreligieuze dialoog. Kalmthout: Pelckmans, Zoetermeer: Klement, 2011</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2499946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e17b6eed3569624dfe641a4d619a50ee" rel="nofollow" data-download="{"attachment_id":30516816,"asset_id":2499946,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30516816/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3095426" href="https://kuleuven.academia.edu/WouterBiesbrouck">Wouter Biesbrouck</a><script data-card-contents-for-user="3095426" type="text/json">{"id":3095426,"first_name":"Wouter","last_name":"Biesbrouck","domain_name":"kuleuven","page_name":"WouterBiesbrouck","display_name":"Wouter Biesbrouck","profile_url":"https://kuleuven.academia.edu/WouterBiesbrouck?f_ri=29547","photo":"https://0.academia-photos.com/3095426/1016960/4016241/s65_wouter.biesbrouck.jpg"}</script></span></span></li><li class="js-paper-rank-work_2499946 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2499946"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2499946, container: ".js-paper-rank-work_2499946", }); });</script></li><li class="js-percentile-work_2499946 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2499946; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2499946"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2499946 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2499946"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2499946; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2499946]").text(description); $(".js-view-count-work_2499946").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2499946").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2499946"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="37477" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology_of_Religions">Theology of Religions</a><script data-card-contents-for-ri="37477" type="text/json">{"id":37477,"name":"Theology of Religions","url":"https://www.academia.edu/Documents/in/Theology_of_Religions?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2499946]'), work: {"id":2499946,"title":"Marianne MOYAERT. Leven in Babelse tijden: De noodzaak van een interreligieuze dialoog. Kalmthout: Pelckmans, Zoetermeer: Klement, 2011","created_at":"2013-02-01T19:12:42.997-08:00","url":"https://www.academia.edu/2499946/Marianne_MOYAERT_Leven_in_Babelse_tijden_De_noodzaak_van_een_interreligieuze_dialoog_Kalmthout_Pelckmans_Zoetermeer_Klement_2011?f_ri=29547","dom_id":"work_2499946","summary":null,"downloadable_attachments":[{"id":30516816,"asset_id":2499946,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3095426,"first_name":"Wouter","last_name":"Biesbrouck","domain_name":"kuleuven","page_name":"WouterBiesbrouck","display_name":"Wouter Biesbrouck","profile_url":"https://kuleuven.academia.edu/WouterBiesbrouck?f_ri=29547","photo":"https://0.academia-photos.com/3095426/1016960/4016241/s65_wouter.biesbrouck.jpg"}],"research_interests":[{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":37477,"name":"Theology of Religions","url":"https://www.academia.edu/Documents/in/Theology_of_Religions?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40214629" data-work_id="40214629" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/40214629/The_Christian_Theological_Tradition_4th_Edition_New_York_and_London_Routledge_2019_">The Christian Theological Tradition, 4th Edition (New York and London: Routledge, 2019)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The fourth edition of The Christian Theological Tradition provides students with essential theological knowledge of key persons and events of the Bible and the Christian faith, and of Christianity’s multifaceted encounter with Western... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40214629" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The fourth edition of The Christian Theological Tradition provides students with essential theological knowledge of key persons and events of the Bible and the Christian faith, and of Christianity’s multifaceted encounter with Western culture. <br /> <br />Historically arranged, the textbook addresses major theological themes such as revelation, God, Jesus Christ, Creation, salvation, and the church. The textbook deals with the entire Christian tradition from an orientation that is both Catholic and ecumenical, with the fourth edition including expanded coverage of modern Protestant Christianity. The Christian Theological Tradition has been thoroughly revised and updated with nine new or rewritten chapters, including: <br /> <br />• A new section on the reception of the Second Vatican Council, including the pontificate of Pope Francis <br />• A new treatment of contemporary developments in liberation and environmental theology <br />• A new examination of the relationship between science and Christianity <br />• An entirely rewritten treatment of Islam that focuses on the ways in which the Christian tradition has historically understood and responded to Islam <br />• A new discussion of the “New Atheism,” with theological responses to this influential movement. <br />• New textboxes on aspects of religious life, such as liturgy, prayer, art, moral teaching, and social institutions, appropriate to given chapters. <br /> <br />With the assistance of images and maps, key words, and recommended reading, this textbook outlines the methods for Christian theology and demonstrates the relevance of the Christian theological tradition for our contemporary world. <br /> <br />This is an ideal resource for students of theology, biblical studies, or religious studies, and anyone wanting an accessible and comprehensive introduction to the Christian theological tradition.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40214629" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c72ad7eec5281dfb7ae1ce0d8827ad1a" rel="nofollow" data-download="{"attachment_id":91315453,"asset_id":40214629,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/91315453/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27152860" href="https://stthomas.academia.edu/MarkMcInroy">Mark McInroy</a><script data-card-contents-for-user="27152860" type="text/json">{"id":27152860,"first_name":"Mark","last_name":"McInroy","domain_name":"stthomas","page_name":"MarkMcInroy","display_name":"Mark McInroy","profile_url":"https://stthomas.academia.edu/MarkMcInroy?f_ri=29547","photo":"https://0.academia-photos.com/27152860/11655099/119155257/s65_mark.mcinroy.jpeg"}</script></span></span></li><li class="js-paper-rank-work_40214629 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40214629"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40214629, container: ".js-paper-rank-work_40214629", }); 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The Christian Theological Tradition has been thoroughly revised and updated with nine new or rewritten chapters, including:\r\n\r\n• A new section on the reception of the Second Vatican Council, including the pontificate of Pope Francis\r\n• A new treatment of contemporary developments in liberation and environmental theology\r\n• A new examination of the relationship between science and Christianity\r\n• An entirely rewritten treatment of Islam that focuses on the ways in which the Christian tradition has historically understood and responded to Islam\r\n• A new discussion of the “New Atheism,” with theological responses to this influential movement.\r\n• New textboxes on aspects of religious life, such as liturgy, prayer, art, moral teaching, and social institutions, appropriate to given chapters.\r\n\r\nWith the assistance of images and maps, key words, and recommended reading, this textbook outlines the methods for Christian theology and demonstrates the relevance of the Christian theological tradition for our contemporary world.\r\n\r\nThis is an ideal resource for students of theology, biblical studies, or religious studies, and anyone wanting an accessible and comprehensive introduction to the Christian theological tradition.\r\n","downloadable_attachments":[{"id":91315453,"asset_id":40214629,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27152860,"first_name":"Mark","last_name":"McInroy","domain_name":"stthomas","page_name":"MarkMcInroy","display_name":"Mark McInroy","profile_url":"https://stthomas.academia.edu/MarkMcInroy?f_ri=29547","photo":"https://0.academia-photos.com/27152860/11655099/119155257/s65_mark.mcinroy.jpeg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=29547","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=29547","nofollow":true},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=29547","nofollow":true},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=29547","nofollow":true},{"id":4488,"name":"Medieval Theology","url":"https://www.academia.edu/Documents/in/Medieval_Theology?f_ri=29547"},{"id":5156,"name":"Reformation Theology","url":"https://www.academia.edu/Documents/in/Reformation_Theology?f_ri=29547"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=29547"},{"id":21047,"name":"Theology and Science","url":"https://www.academia.edu/Documents/in/Theology_and_Science?f_ri=29547"},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":31748,"name":"Medieval Christianity","url":"https://www.academia.edu/Documents/in/Medieval_Christianity?f_ri=29547"},{"id":33194,"name":"Postmodern Theology","url":"https://www.academia.edu/Documents/in/Postmodern_Theology?f_ri=29547"},{"id":41111,"name":"Environmental Theology","url":"https://www.academia.edu/Documents/in/Environmental_Theology?f_ri=29547"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=29547"},{"id":73287,"name":"Reformation","url":"https://www.academia.edu/Documents/in/Reformation?f_ri=29547"},{"id":88886,"name":"Ancient Christianity","url":"https://www.academia.edu/Documents/in/Ancient_Christianity?f_ri=29547"},{"id":94860,"name":"Islam and Christianity","url":"https://www.academia.edu/Documents/in/Islam_and_Christianity?f_ri=29547"},{"id":181626,"name":"Patristic Theology","url":"https://www.academia.edu/Documents/in/Patristic_Theology?f_ri=29547"},{"id":210423,"name":"Modern Theology","url":"https://www.academia.edu/Documents/in/Modern_Theology?f_ri=29547"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38055918" data-work_id="38055918" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38055918/Charles_Coutel_Christopher_Leduc_Olivier_Rota_dir_La_culture_du_dialogue_dans_les_relations_inter_religieuses_D%C3%A9finitions_controverses_devenir_Paris_Parole_et_Silence_2019_188_p">Charles Coutel, Christopher Leduc, Olivier Rota (dir.), La culture du dialogue dans les relations inter-religieuses. Définitions, controverses, devenir, Paris, Parole et Silence, 2019, 188 p.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nous vivons une ère de promotion de la « culture du dialogue ». Dialogue entre les Églises, dialogue entre les religions, dialogue entre les cultures, mais aussi dialogue social… La « culture du dialogue » s'est imposée au sortir de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38055918" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nous vivons une ère de promotion de la « culture du dialogue ». Dialogue entre les Églises, dialogue entre les religions, dialogue entre les cultures, mais aussi dialogue social… La « culture du dialogue » s'est imposée au sortir de la Seconde Guerre mondiale comme la garante de la paix sociale dans les sociétés occidentales. S'il a toujours été entendu que le dialogue inter-religieux pouvait comprendre plusieurs niveaux, à la fois de rigueur et de convivialité, il semblerait que le plébiscite actuel des médias et des pouvoirs publics aux formes démonstratives de rencontre inter-religieuse produise ses effets sur la « culture du dialogue », en réduisant notamment le dialogue inter-religieux à son aspect social, et en occultant sa portée spirituelle. Le présent volume entend interroger l'histoire du dialogue inter-religieux, en se concentrant sur trois points : le moment de sa genèse, dans les années soixante, ses relations avec l'État dans plusieurs contextes nationaux, et enfin ses opposants.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38055918" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ac3722d8707b622feb9b9f40180f229f" rel="nofollow" data-download="{"attachment_id":58080656,"asset_id":38055918,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58080656/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="47473096" href="https://univ-catholille.academia.edu/RotaOlivier">Rota Olivier</a><script data-card-contents-for-user="47473096" type="text/json">{"id":47473096,"first_name":"Rota","last_name":"Olivier","domain_name":"univ-catholille","page_name":"RotaOlivier","display_name":"Rota Olivier","profile_url":"https://univ-catholille.academia.edu/RotaOlivier?f_ri=29547","photo":"https://0.academia-photos.com/47473096/19054119/57335333/s65_rota.olivier.jpg"}</script></span></span></li><li class="js-paper-rank-work_38055918 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38055918"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38055918, container: ".js-paper-rank-work_38055918", }); 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Définitions, controverses, devenir, Paris, Parole et Silence, 2019, 188 p.","created_at":"2018-12-29T04:20:59.078-08:00","url":"https://www.academia.edu/38055918/Charles_Coutel_Christopher_Leduc_Olivier_Rota_dir_La_culture_du_dialogue_dans_les_relations_inter_religieuses_D%C3%A9finitions_controverses_devenir_Paris_Parole_et_Silence_2019_188_p?f_ri=29547","dom_id":"work_38055918","summary":"Nous vivons une ère de promotion de la « culture du dialogue ». Dialogue entre les Églises, dialogue entre les religions, dialogue entre les cultures, mais aussi dialogue social… La « culture du dialogue » s'est imposée au sortir de la Seconde Guerre mondiale comme la garante de la paix sociale dans les sociétés occidentales. S'il a toujours été entendu que le dialogue inter-religieux pouvait comprendre plusieurs niveaux, à la fois de rigueur et de convivialité, il semblerait que le plébiscite actuel des médias et des pouvoirs publics aux formes démonstratives de rencontre inter-religieuse produise ses effets sur la « culture du dialogue », en réduisant notamment le dialogue inter-religieux à son aspect social, et en occultant sa portée spirituelle. Le présent volume entend interroger l'histoire du dialogue inter-religieux, en se concentrant sur trois points : le moment de sa genèse, dans les années soixante, ses relations avec l'État dans plusieurs contextes nationaux, et enfin ses opposants. ","downloadable_attachments":[{"id":58080656,"asset_id":38055918,"asset_type":"Work","always_allow_download":false},{"id":58130884,"asset_id":38055918,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":47473096,"first_name":"Rota","last_name":"Olivier","domain_name":"univ-catholille","page_name":"RotaOlivier","display_name":"Rota Olivier","profile_url":"https://univ-catholille.academia.edu/RotaOlivier?f_ri=29547","photo":"https://0.academia-photos.com/47473096/19054119/57335333/s65_rota.olivier.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=29547","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7340367" data-work_id="7340367" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7340367/Ramon_Llull_und_Nikolaus_von_Kues_Eine_Begegnung_im_Zeichen_der_Toleranz_Instrumenta_Patristica_et_Mediaevalia_46_Subsidia_Lulliana_2_ed_by_E_BIDESE_e_a_Turnhout_2005">Ramon Llull und Nikolaus von Kues. Eine Begegnung im Zeichen der Toleranz (Instrumenta Patristica et Mediaevalia 46. Subsidia Lulliana 2), ed. by E. BIDESE e. a., Turnhout 2005</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7340367" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e633446a15a833c1b6ac8b8c7604d55d" rel="nofollow" data-download="{"attachment_id":33942863,"asset_id":7340367,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33942863/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10651494" href="https://icrea.academia.edu/MatthiasMartinTischler">Matthias M Tischler</a><script data-card-contents-for-user="10651494" type="text/json">{"id":10651494,"first_name":"Matthias","last_name":"Tischler","domain_name":"icrea","page_name":"MatthiasMartinTischler","display_name":"Matthias M Tischler","profile_url":"https://icrea.academia.edu/MatthiasMartinTischler?f_ri=29547","photo":"https://0.academia-photos.com/10651494/3291333/75028862/s65_matthias_martin.tischler.jpg"}</script></span></span></li><li class="js-paper-rank-work_7340367 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7340367"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7340367, container: ".js-paper-rank-work_7340367", }); 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$(".js-view-count[data-work-id=7340367]").text(description); $(".js-view-count-work_7340367").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7340367").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7340367"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4023" rel="nofollow" href="https://www.academia.edu/Documents/in/Ramon_Llull">Ramon Llull</a>, <script data-card-contents-for-ri="4023" type="text/json">{"id":4023,"name":"Ramon Llull","url":"https://www.academia.edu/Documents/in/Ramon_Llull?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5265" rel="nofollow" href="https://www.academia.edu/Documents/in/Alchemy">Alchemy</a>, <script data-card-contents-for-ri="5265" type="text/json">{"id":5265,"name":"Alchemy","url":"https://www.academia.edu/Documents/in/Alchemy?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6663" rel="nofollow" href="https://www.academia.edu/Documents/in/Manuscript_Studies">Manuscript Studies</a>, <script data-card-contents-for-ri="6663" type="text/json">{"id":6663,"name":"Manuscript Studies","url":"https://www.academia.edu/Documents/in/Manuscript_Studies?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11150" rel="nofollow" href="https://www.academia.edu/Documents/in/Islamic_Studies">Islamic Studies</a><script data-card-contents-for-ri="11150" type="text/json">{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7340367]'), work: {"id":7340367,"title":"Ramon Llull und Nikolaus von Kues. Eine Begegnung im Zeichen der Toleranz (Instrumenta Patristica et Mediaevalia 46. Subsidia Lulliana 2), ed. by E. BIDESE e. a., Turnhout 2005","created_at":"2014-06-13T17:18:57.504-07:00","url":"https://www.academia.edu/7340367/Ramon_Llull_und_Nikolaus_von_Kues_Eine_Begegnung_im_Zeichen_der_Toleranz_Instrumenta_Patristica_et_Mediaevalia_46_Subsidia_Lulliana_2_ed_by_E_BIDESE_e_a_Turnhout_2005?f_ri=29547","dom_id":"work_7340367","summary":null,"downloadable_attachments":[{"id":33942863,"asset_id":7340367,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10651494,"first_name":"Matthias","last_name":"Tischler","domain_name":"icrea","page_name":"MatthiasMartinTischler","display_name":"Matthias M Tischler","profile_url":"https://icrea.academia.edu/MatthiasMartinTischler?f_ri=29547","photo":"https://0.academia-photos.com/10651494/3291333/75028862/s65_matthias_martin.tischler.jpg"}],"research_interests":[{"id":4023,"name":"Ramon Llull","url":"https://www.academia.edu/Documents/in/Ramon_Llull?f_ri=29547","nofollow":true},{"id":5265,"name":"Alchemy","url":"https://www.academia.edu/Documents/in/Alchemy?f_ri=29547","nofollow":true},{"id":6663,"name":"Manuscript Studies","url":"https://www.academia.edu/Documents/in/Manuscript_Studies?f_ri=29547","nofollow":true},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547","nofollow":true},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=29547"},{"id":25377,"name":"Trinity (Theology)","url":"https://www.academia.edu/Documents/in/Trinity_Theology_?f_ri=29547"},{"id":26521,"name":"Tolerance","url":"https://www.academia.edu/Documents/in/Tolerance?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":34834,"name":"Texts and transmission","url":"https://www.academia.edu/Documents/in/Texts_and_transmission?f_ri=29547"},{"id":51914,"name":"Alps","url":"https://www.academia.edu/Documents/in/Alps?f_ri=29547"},{"id":79728,"name":"Mallorca","url":"https://www.academia.edu/Documents/in/Mallorca?f_ri=29547"},{"id":98412,"name":"Nicolaus Cusanus","url":"https://www.academia.edu/Documents/in/Nicolaus_Cusanus?f_ri=29547"},{"id":198322,"name":"Brixen","url":"https://www.academia.edu/Documents/in/Brixen?f_ri=29547"},{"id":259044,"name":"Romance Philology, Catalan language \u0026 literature, Llull \u0026 Lullism; Post-colonial studies","url":"https://www.academia.edu/Documents/in/Romance_Philology_Catalan_language_and_literature_Llull_and_Lullism_Post-colonial_studies?f_ri=29547"},{"id":464462,"name":"South Tirol","url":"https://www.academia.edu/Documents/in/South_Tirol?f_ri=29547"},{"id":505852,"name":"Autograph","url":"https://www.academia.edu/Documents/in/Autograph?f_ri=29547"},{"id":651629,"name":"Religious Dialogue","url":"https://www.academia.edu/Documents/in/Religious_Dialogue?f_ri=29547"},{"id":982254,"name":"Polemics and Apologetics","url":"https://www.academia.edu/Documents/in/Polemics_and_Apologetics?f_ri=29547"},{"id":1415665,"name":"Nicolaus Cusanus De Pace Fidei","url":"https://www.academia.edu/Documents/in/Nicolaus_Cusanus_De_Pace_Fidei?f_ri=29547"},{"id":1416725,"name":"Pseudo-Lullism","url":"https://www.academia.edu/Documents/in/Pseudo-Lullism?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45060661" data-work_id="45060661" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45060661/Christian_Minority_in_Muslim_Majority_context_A_Case_study_of_Central_Pakistan">Christian Minority in Muslim Majority context: A Case study of Central Pakistan</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This research will examine the position of the Christian minority in the Muslim-majority society of Pakistan. There, religious others, in the spur of a moment, become second-class citizens - de facto unequal under the sharia law. As this... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45060661" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This research will examine the position of the Christian minority in the Muslim-majority society of Pakistan. There, religious others, in the spur of a moment, become second-class citizens - de facto unequal under the sharia law. As this study is unable to focus on the whole of Pakistan, it targets the Punjab province, which is situated in the center of Pakistan and is sometimes simply called Central Pakistan.<br /><br /><br /><br />#Pakistan #Christian Persecution in Pakistan #Social and Political status of Christians in Pakistan #Islam #Dhimmi status #Neo-Fundamentalism #Islamization of Pakistan#Blasphemy Law# Christian Mu'allim & Mutakallim#Islamization as political Motif#Militant Jihad#Inclusivism in Islam#Pluralism in Islam#Exclusivism in Islam</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45060661" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="31958ec0cb3eeca4a9eadb6eb5f72c44" rel="nofollow" data-download="{"attachment_id":65615698,"asset_id":45060661,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65615698/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="55065584" href="https://vu-nl.academia.edu/HumayunSunil">Humayun Sunil</a><script data-card-contents-for-user="55065584" type="text/json">{"id":55065584,"first_name":"Humayun","last_name":"Sunil","domain_name":"vu-nl","page_name":"HumayunSunil","display_name":"Humayun Sunil","profile_url":"https://vu-nl.academia.edu/HumayunSunil?f_ri=29547","photo":"https://0.academia-photos.com/55065584/43773428/39251878/s65_humayun.sunil.jpg"}</script></span></span></li><li class="js-paper-rank-work_45060661 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45060661"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45060661, container: ".js-paper-rank-work_45060661", }); 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$(".js-view-count[data-work-id=45060661]").text(description); $(".js-view-count-work_45060661").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45060661").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45060661"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="467528" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Studies">Interreligious Studies</a>, <script data-card-contents-for-ri="467528" type="text/json">{"id":467528,"name":"Interreligious Studies","url":"https://www.academia.edu/Documents/in/Interreligious_Studies?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="494880" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Relations">Interreligious Relations</a><script data-card-contents-for-ri="494880" type="text/json">{"id":494880,"name":"Interreligious Relations","url":"https://www.academia.edu/Documents/in/Interreligious_Relations?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45060661]'), work: {"id":45060661,"title":"Christian Minority in Muslim Majority context: A Case study of Central Pakistan","created_at":"2021-02-05T09:24:05.581-08:00","url":"https://www.academia.edu/45060661/Christian_Minority_in_Muslim_Majority_context_A_Case_study_of_Central_Pakistan?f_ri=29547","dom_id":"work_45060661","summary":"This research will examine the position of the Christian minority in the Muslim-majority society of Pakistan. There, religious others, in the spur of a moment, become second-class citizens - de facto unequal under the sharia law. As this study is unable to focus on the whole of Pakistan, it targets the Punjab province, which is situated in the center of Pakistan and is sometimes simply called Central Pakistan.\n\n\n\n#Pakistan #Christian Persecution in Pakistan #Social and Political status of Christians in Pakistan #Islam #Dhimmi status #Neo-Fundamentalism #Islamization of Pakistan#Blasphemy Law# Christian Mu'allim \u0026 Mutakallim#Islamization as political Motif#Militant Jihad#Inclusivism in Islam#Pluralism in Islam#Exclusivism in Islam","downloadable_attachments":[{"id":65615698,"asset_id":45060661,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":55065584,"first_name":"Humayun","last_name":"Sunil","domain_name":"vu-nl","page_name":"HumayunSunil","display_name":"Humayun Sunil","profile_url":"https://vu-nl.academia.edu/HumayunSunil?f_ri=29547","photo":"https://0.academia-photos.com/55065584/43773428/39251878/s65_humayun.sunil.jpg"}],"research_interests":[{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":467528,"name":"Interreligious Studies","url":"https://www.academia.edu/Documents/in/Interreligious_Studies?f_ri=29547","nofollow":true},{"id":494880,"name":"Interreligious Relations","url":"https://www.academia.edu/Documents/in/Interreligious_Relations?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43517589" data-work_id="43517589" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43517589/Beyond_Tolerance_to_Communion">Beyond Tolerance to Communion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">“Theologians do not compare to discover which religion is better, but to be illumined by the religious ‘Other,’ while remaining rooted in their own traditions.”</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43517589" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="180812313ddf96c70fc20f35e25c188f" rel="nofollow" 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}); });</script></span><script>$(function() { $(".js-view-count-work_43517589").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43517589"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="122" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14578" rel="nofollow" href="https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion">Method and Theory in the Study of Religion</a>, <script data-card-contents-for-ri="14578" type="text/json">{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="31714" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Theology">Comparative Theology</a><script data-card-contents-for-ri="31714" type="text/json">{"id":31714,"name":"Comparative Theology","url":"https://www.academia.edu/Documents/in/Comparative_Theology?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43517589]'), work: {"id":43517589,"title":"Beyond Tolerance to Communion","created_at":"2020-07-04T11:46:14.928-07:00","url":"https://www.academia.edu/43517589/Beyond_Tolerance_to_Communion?f_ri=29547","dom_id":"work_43517589","summary":"“Theologians do not compare to discover which religion is better, but to be illumined by the religious ‘Other,’ while remaining rooted in their own traditions.”","downloadable_attachments":[{"id":63828470,"asset_id":43517589,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36430767,"first_name":"Pravina","last_name":"Rodrigues","domain_name":"sksm","page_name":"PravinaRodrigues","display_name":"Pravina Rodrigues","profile_url":"https://sksm.academia.edu/PravinaRodrigues?f_ri=29547","photo":"https://0.academia-photos.com/36430767/45712933/35558371/s65_pravina.rodrigues.jpg"}],"research_interests":[{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=29547","nofollow":true},{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":31714,"name":"Comparative Theology","url":"https://www.academia.edu/Documents/in/Comparative_Theology?f_ri=29547","nofollow":true},{"id":47175,"name":"Similarities between Hinduism and Christianity","url":"https://www.academia.edu/Documents/in/Similarities_between_Hinduism_and_Christianity?f_ri=29547"},{"id":182456,"name":"METHOD AND THEORY FOR THE STUDY OF RELIGION","url":"https://www.academia.edu/Documents/in/METHOD_AND_THEORY_FOR_THE_STUDY_OF_RELIGION?f_ri=29547"},{"id":1136926,"name":"Hindu-Christian Theology","url":"https://www.academia.edu/Documents/in/Hindu-Christian_Theology?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33772262" data-work_id="33772262" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33772262/Pemikiran_dan_Sumbangan_Fethullah_Gulen_Dalam_Dialog_Antara_Agama">Pemikiran dan Sumbangan Fethullah Gulen Dalam Dialog Antara Agama</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The correlation between religion, race, and culture lead to the establishment of human civilisation. Peoples from different background were able to have mutual understanding and develop harmonious society. Primarily, spiritual practices... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33772262" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The correlation between religion, race, and culture lead to the establishment of human civilisation. Peoples from different background were able to have mutual understanding and develop harmonious society. Primarily, spiritual practices empower this civilisation and create perfect soul. A distinguished scholar named Fethullah Gulen is a leading scholar of his own theories in inter-religious dialogue local and international context. This article aims to discuss on the ideas of Fethullah Gulen especially relates to the interfaith dialogue. This is a qualitative research where it applies literature review as its method and design. The outcome of this research is the thought of Fethullah Gulen in inter-religious dialogue influenced by Said al-Nursi (the leaders of the Turkish-Islamic thinker). The approach of Said and Fethullah highlights element of tolerance and mutual dialogue. Fethullah Gulen movement appears to be more active through education using distinctive mediums of ideas. Abstrak Peradaban umat manusia terbina dengan wujudnya interaksi dalam aspek agama, bangsa dan budaya. Melalui interaksi yang berlangsung, masyarakat dari pelbagai latar belakang akan dapat saling mengenali seterusnya membina persefahaman dalam membangunkan sebuah masyarakat yang harmoni. Asasnya adalah daripada jiwa yang suci yang terhasil dari amalan kerohanian. Berpasak daripada ini, Fethullah Gulen merupakan sarjana yang terkehadapan dari sudut pemikirannya dalam dialog antara agama dalam konteks lokal dan global. Justeru, artikel ini akan membincangkan pemikiran Fethullah Gulen dalam dialog antara agama. Metode kajian adalah bersifat kualitatif melalui kajian kepustakaan dan pendekatan sejarah. Kajian mendapati, pemikiran Fethullah Gulen dalam dialog antara agama sebahagian besarnya terkesan daripada pemikiran tokoh pemikir Islam Turki, Said al-Nursi dalam menekankan pendekatan toleransi dan dialog. Selain itu, pendekatan Gulen khususnya melalui pergerakan Gulen dilihat lebih aktif dalam mengembangkan ideanya menerusi pendidikan dalam pelbagai medium.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33772262" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="98dccea59ea6c48fa70e051349b842cb" rel="nofollow" data-download="{"attachment_id":53760938,"asset_id":33772262,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53760938/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11362140" href="https://upsi-my.academia.edu/AhmadFaizuddinRamli">Ahmad Faizuddin Ramli</a><script data-card-contents-for-user="11362140" type="text/json">{"id":11362140,"first_name":"Ahmad Faizuddin","last_name":"Ramli","domain_name":"upsi-my","page_name":"AhmadFaizuddinRamli","display_name":"Ahmad Faizuddin Ramli","profile_url":"https://upsi-my.academia.edu/AhmadFaizuddinRamli?f_ri=29547","photo":"https://0.academia-photos.com/11362140/3321290/157864258/s65_ahmad_faizuddin.ramli.png"}</script></span></span></li><li class="js-paper-rank-work_33772262 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33772262"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33772262, container: ".js-paper-rank-work_33772262", }); 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$(".js-view-count[data-work-id=33772262]").text(description); $(".js-view-count-work_33772262").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33772262").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33772262"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6394" rel="nofollow" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="38097" rel="nofollow" href="https://www.academia.edu/Documents/in/Interfaith_Dialogue">Interfaith Dialogue</a>, <script data-card-contents-for-ri="38097" type="text/json">{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="115341" rel="nofollow" href="https://www.academia.edu/Documents/in/Peacemaking_and_Interfaith_Dialogue">Peacemaking and Interfaith Dialogue</a><script data-card-contents-for-ri="115341" type="text/json">{"id":115341,"name":"Peacemaking and Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Peacemaking_and_Interfaith_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33772262]'), work: {"id":33772262,"title":"Pemikiran dan Sumbangan Fethullah Gulen Dalam Dialog Antara Agama","created_at":"2017-07-04T16:44:56.278-07:00","url":"https://www.academia.edu/33772262/Pemikiran_dan_Sumbangan_Fethullah_Gulen_Dalam_Dialog_Antara_Agama?f_ri=29547","dom_id":"work_33772262","summary":"The correlation between religion, race, and culture lead to the establishment of human civilisation. Peoples from different background were able to have mutual understanding and develop harmonious society. Primarily, spiritual practices empower this civilisation and create perfect soul. A distinguished scholar named Fethullah Gulen is a leading scholar of his own theories in inter-religious dialogue local and international context. This article aims to discuss on the ideas of Fethullah Gulen especially relates to the interfaith dialogue. This is a qualitative research where it applies literature review as its method and design. The outcome of this research is the thought of Fethullah Gulen in inter-religious dialogue influenced by Said al-Nursi (the leaders of the Turkish-Islamic thinker). The approach of Said and Fethullah highlights element of tolerance and mutual dialogue. Fethullah Gulen movement appears to be more active through education using distinctive mediums of ideas. Abstrak Peradaban umat manusia terbina dengan wujudnya interaksi dalam aspek agama, bangsa dan budaya. Melalui interaksi yang berlangsung, masyarakat dari pelbagai latar belakang akan dapat saling mengenali seterusnya membina persefahaman dalam membangunkan sebuah masyarakat yang harmoni. Asasnya adalah daripada jiwa yang suci yang terhasil dari amalan kerohanian. Berpasak daripada ini, Fethullah Gulen merupakan sarjana yang terkehadapan dari sudut pemikirannya dalam dialog antara agama dalam konteks lokal dan global. Justeru, artikel ini akan membincangkan pemikiran Fethullah Gulen dalam dialog antara agama. Metode kajian adalah bersifat kualitatif melalui kajian kepustakaan dan pendekatan sejarah. Kajian mendapati, pemikiran Fethullah Gulen dalam dialog antara agama sebahagian besarnya terkesan daripada pemikiran tokoh pemikir Islam Turki, Said al-Nursi dalam menekankan pendekatan toleransi dan dialog. Selain itu, pendekatan Gulen khususnya melalui pergerakan Gulen dilihat lebih aktif dalam mengembangkan ideanya menerusi pendidikan dalam pelbagai medium.","downloadable_attachments":[{"id":53760938,"asset_id":33772262,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11362140,"first_name":"Ahmad Faizuddin","last_name":"Ramli","domain_name":"upsi-my","page_name":"AhmadFaizuddinRamli","display_name":"Ahmad Faizuddin Ramli","profile_url":"https://upsi-my.academia.edu/AhmadFaizuddinRamli?f_ri=29547","photo":"https://0.academia-photos.com/11362140/3321290/157864258/s65_ahmad_faizuddin.ramli.png"}],"research_interests":[{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true},{"id":115341,"name":"Peacemaking and Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Peacemaking_and_Interfaith_Dialogue?f_ri=29547","nofollow":true},{"id":135764,"name":"Fethullah Gulen","url":"https://www.academia.edu/Documents/in/Fethullah_Gulen?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14827275 coauthored" data-work_id="14827275" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14827275/Volume_12_A_Holy_People_2006_">Volume 12: A Holy People (2006)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Edited by: Marcel Poorthuis and Joshua Schwartz<br />Brill Academic Publishers, Leiden, The Netherlands<br />ISBN: 9789004150522</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14827275" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="baaa9f467575e3203a7e32956d894239" rel="nofollow" data-download="{"attachment_id":42909632,"asset_id":14827275,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Poorthuis","profile_url":"https://tilburguniversity.academia.edu/MarcelPoorthuis?f_ri=29547","photo":"https://0.academia-photos.com/3343456/10324117/11520688/s65_marcel.poorthuis.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-14827275">+1</span><div class="hidden js-additional-users-14827275"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://biu.academia.edu/JoshuaSchwartz">Joshua Schwartz</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-14827275'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-14827275').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_14827275 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view 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href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a><script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14827275]'), work: {"id":14827275,"title":"Volume 12: A Holy People (2006)","created_at":"2015-08-10T10:25:04.058-07:00","url":"https://www.academia.edu/14827275/Volume_12_A_Holy_People_2006_?f_ri=29547","dom_id":"work_14827275","summary":"Edited by: Marcel Poorthuis and Joshua Schwartz\nBrill Academic Publishers, Leiden, The Netherlands\nISBN: 9789004150522","downloadable_attachments":[{"id":42909632,"asset_id":14827275,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3343456,"first_name":"Marcel","last_name":"Poorthuis","domain_name":"tilburguniversity","page_name":"MarcelPoorthuis","display_name":"Marcel Poorthuis","profile_url":"https://tilburguniversity.academia.edu/MarcelPoorthuis?f_ri=29547","photo":"https://0.academia-photos.com/3343456/10324117/11520688/s65_marcel.poorthuis.jpg"},{"id":3359361,"first_name":"Joshua","last_name":"Schwartz","domain_name":"biu","page_name":"JoshuaSchwartz","display_name":"Joshua Schwartz","profile_url":"https://biu.academia.edu/JoshuaSchwartz?f_ri=29547","photo":"https://0.academia-photos.com/3359361/1127401/1413065/s65_joshua.schwartz.jpg"}],"research_interests":[{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40778854" data-work_id="40778854" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40778854/Mantras_Meditationen_Muslime_Ein_Workshop_zum_Thema_Sterben_Tod_und_Trauer_aus_interreligi%C3%B6ser_Perspektive">Mantras, Meditationen, Muslime - Ein Workshop zum Thema Sterben, Tod und Trauer aus interreligiöser Perspektive</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40778854" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e780671a4976b14f25cefa1c2cfabd66" rel="nofollow" data-download="{"attachment_id":61058911,"asset_id":40778854,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61058911/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a 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data-has-card-for-ri="114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2122" rel="nofollow" href="https://www.academia.edu/Documents/in/Death">Death</a>, <script data-card-contents-for-ri="2122" type="text/json">{"id":2122,"name":"Death","url":"https://www.academia.edu/Documents/in/Death?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2123" rel="nofollow" href="https://www.academia.edu/Documents/in/Death_Studies">Death Studies</a><script data-card-contents-for-ri="2123" type="text/json">{"id":2123,"name":"Death Studies","url":"https://www.academia.edu/Documents/in/Death_Studies?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43679907/_Heart_Unity_Gandhi_s_Dynamic_Approach_to_Religion_Education_and_Personal_Transformation_for_Interfaith_Relations">“Heart Unity”: Gandhi’s Dynamic Approach to Religion, Education, and Personal Transformation for Interfaith Relations</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">While contemporary interfaith movements aim to unite the voices of the multiple faith traditions for confronting injustices and inequities, the emergence of religious extremist groups and multicultural societies pose challenges arising... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43679907" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">While contemporary interfaith movements aim to unite the voices of the multiple faith traditions for confronting injustices and inequities, the emergence of religious extremist groups and multicultural societies pose<br />challenges arising from the mixing of different religions. Reflecting on Mohandas K. Gandhi’s writings, this paper analyses Gandhi’s vision of heart unity for creating communal harmony among the many religions of India at a time when the forces of fanaticism, bigotry, and hatred are raising their heads. Despite historical and contextual<br />differences in the time Gandhi lived, his moral and critical approach to religion presents dynamic solutions for salvaging it from dogmatic and violent systems and for situating it in a moral context. His emphasis on the equality of all religions, while grounding himself in Hinduism, presents a model for serious and honest interfaith interactions. His insights on the issues of conversion, the study of scriptures of different religions, interfaith marriages, and parenthood can be experimented with to disrupt the othering of religions different from one’s<br />own in order to build interreligious relations, with the goal of mutual respect and deep understanding, not simply<br />tolerance</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43679907" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b45fdc0f72e7b680544bd47fc2428478" rel="nofollow" data-download="{"attachment_id":63982228,"asset_id":43679907,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63982228/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="41318446" href="https://independent.academia.edu/VeenaHoward">Veena Howard</a><script data-card-contents-for-user="41318446" type="text/json">{"id":41318446,"first_name":"Veena","last_name":"Howard","domain_name":"independent","page_name":"VeenaHoward","display_name":"Veena Howard","profile_url":"https://independent.academia.edu/VeenaHoward?f_ri=29547","photo":"https://0.academia-photos.com/41318446/26159541/24770824/s65_veena.howard.jpg"}</script></span></span></li><li class="js-paper-rank-work_43679907 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43679907"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43679907, container: ".js-paper-rank-work_43679907", }); 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Reflecting on Mohandas K. Gandhi’s writings, this paper analyses Gandhi’s vision of heart unity for creating communal harmony among the many religions of India at a time when the forces of fanaticism, bigotry, and hatred are raising their heads. Despite historical and contextual\ndifferences in the time Gandhi lived, his moral and critical approach to religion presents dynamic solutions for salvaging it from dogmatic and violent systems and for situating it in a moral context. His emphasis on the equality of all religions, while grounding himself in Hinduism, presents a model for serious and honest interfaith interactions. His insights on the issues of conversion, the study of scriptures of different religions, interfaith marriages, and parenthood can be experimented with to disrupt the othering of religions different from one’s\nown in order to build interreligious relations, with the goal of mutual respect and deep understanding, not simply\ntolerance","downloadable_attachments":[{"id":63982228,"asset_id":43679907,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":41318446,"first_name":"Veena","last_name":"Howard","domain_name":"independent","page_name":"VeenaHoward","display_name":"Veena Howard","profile_url":"https://independent.academia.edu/VeenaHoward?f_ri=29547","photo":"https://0.academia-photos.com/41318446/26159541/24770824/s65_veena.howard.jpg"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true},{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":45559,"name":"Peace","url":"https://www.academia.edu/Documents/in/Peace?f_ri=29547","nofollow":true},{"id":67537,"name":"Dharma","url":"https://www.academia.edu/Documents/in/Dharma?f_ri=29547"},{"id":133242,"name":"Gandhian Studies","url":"https://www.academia.edu/Documents/in/Gandhian_Studies?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42824670 coauthored" data-work_id="42824670" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42824670/Encountering_the_Other_Christian_and_Multifaith_Perspectives">Encountering the Other: Christian and Multifaith Perspectives</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Welcome to you, as you join us in exploring religious pluralism-a topic both simple and complex.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42824670" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="97181b709faedba3a73b980732cb46aa" rel="nofollow" data-download="{"attachment_id":63056564,"asset_id":42824670,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63056564/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15836294" href="https://vst.academia.edu/HMaier">Harry O . Maier</a><script data-card-contents-for-user="15836294" type="text/json">{"id":15836294,"first_name":"Harry","last_name":"Maier","domain_name":"vst","page_name":"HMaier","display_name":"Harry O . Maier","profile_url":"https://vst.academia.edu/HMaier?f_ri=29547","photo":"https://0.academia-photos.com/15836294/4278839/78986755/s65_harry.maier.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42824670">+1</span><div class="hidden js-additional-users-42824670"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://vst.academia.edu/LauraDuhanKaplan">Laura Duhan-Kaplan</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42824670'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42824670').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_42824670 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42824670"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42824670, container: ".js-paper-rank-work_42824670", }); 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$(".js-view-count[data-work-id=42824670]").text(description); $(".js-view-count-work_42824670").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42824670").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42824670"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1198" rel="nofollow" href="https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies">Peace and Conflict Studies</a>, <script data-card-contents-for-ri="1198" type="text/json">{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>, <script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" rel="nofollow" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a><script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42824670]'), work: {"id":42824670,"title":"Encountering the Other: Christian and Multifaith Perspectives","created_at":"2020-04-22T16:45:06.574-07:00","url":"https://www.academia.edu/42824670/Encountering_the_Other_Christian_and_Multifaith_Perspectives?f_ri=29547","dom_id":"work_42824670","summary":"Welcome to you, as you join us in exploring religious pluralism-a topic both simple and complex.","downloadable_attachments":[{"id":63056564,"asset_id":42824670,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15836294,"first_name":"Harry","last_name":"Maier","domain_name":"vst","page_name":"HMaier","display_name":"Harry O . Maier","profile_url":"https://vst.academia.edu/HMaier?f_ri=29547","photo":"https://0.academia-photos.com/15836294/4278839/78986755/s65_harry.maier.jpg"},{"id":14705597,"first_name":"Laura","last_name":"Duhan-Kaplan","domain_name":"vst","page_name":"LauraDuhanKaplan","display_name":"Laura Duhan-Kaplan","profile_url":"https://vst.academia.edu/LauraDuhanKaplan?f_ri=29547","photo":"https://0.academia-photos.com/14705597/4442997/64861669/s65_laura.duhan_kaplan.png"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true},{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies?f_ri=29547","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=29547","nofollow":true},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=29547","nofollow":true},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=29547"},{"id":14430,"name":"Religion, Conflict and Peacebuilding","url":"https://www.academia.edu/Documents/in/Religion_Conflict_and_Peacebuilding?f_ri=29547"},{"id":19092,"name":"South Asian Religions","url":"https://www.academia.edu/Documents/in/South_Asian_Religions?f_ri=29547"},{"id":22181,"name":"Representation of Others","url":"https://www.academia.edu/Documents/in/Representation_of_Others?f_ri=29547"},{"id":26445,"name":"Judaism","url":"https://www.academia.edu/Documents/in/Judaism?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":30266,"name":"Religion and Popular Culture","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Culture?f_ri=29547"},{"id":32641,"name":"World Religions","url":"https://www.academia.edu/Documents/in/World_Religions?f_ri=29547"},{"id":33562,"name":"Intercultural dialogue","url":"https://www.academia.edu/Documents/in/Intercultural_dialogue?f_ri=29547"},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=29547"},{"id":52234,"name":"Peace and Conflict Resolution","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Resolution?f_ri=29547"},{"id":56163,"name":"Otherness","url":"https://www.academia.edu/Documents/in/Otherness?f_ri=29547"},{"id":57414,"name":"Others","url":"https://www.academia.edu/Documents/in/Others?f_ri=29547"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=29547"},{"id":467528,"name":"Interreligious Studies","url":"https://www.academia.edu/Documents/in/Interreligious_Studies?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37999538" data-work_id="37999538" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37999538/Von_Sarah_Halimi_bis_Georges_Bensoussan_Debatten_um_Antisemitimus_und_Islamophobie_in_Frankreich">Von Sarah Halimi bis Georges Bensoussan. Debatten um Antisemitimus und Islamophobie in Frankreich</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The meek public reaction to the antisemitic murder of Sarah Halimi is indicative of a public unwillingness to acknowledge the threat of Muslim antisemitism in France. This is compared to the trial of Jewish historian Georges Bensoussan.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37999538" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The meek public reaction to the antisemitic murder of Sarah Halimi is indicative of a public unwillingness to acknowledge the threat of Muslim antisemitism in France. <br />This is compared to the trial of Jewish historian Georges Bensoussan. This trial shows how the ever more frequent accusation of "islamophobia" is used to intimidate academic critics of Islam. The strategy is now known as "jihad by trial" because it is efficient in silencing criticism even though almost all trials end in acquittals - but the process as such is disruptive for the life and work of the accused.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37999538" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="97b43bf77ecab8e35fde81851c81928e" rel="nofollow" data-download="{"attachment_id":58018959,"asset_id":37999538,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58018959/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="99106697" href="https://independent.academia.edu/KaiFunkschmidt">Kai Funkschmidt</a><script data-card-contents-for-user="99106697" type="text/json">{"id":99106697,"first_name":"Kai","last_name":"Funkschmidt","domain_name":"independent","page_name":"KaiFunkschmidt","display_name":"Kai Funkschmidt","profile_url":"https://independent.academia.edu/KaiFunkschmidt?f_ri=29547","photo":"https://0.academia-photos.com/99106697/38777676/32322848/s65_kai.funkschmidt.jpg"}</script></span></span></li><li class="js-paper-rank-work_37999538 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37999538"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37999538, container: ".js-paper-rank-work_37999538", }); });</script></li><li class="js-percentile-work_37999538 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37999538; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37999538"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37999538 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37999538"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37999538; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37999538]").text(description); $(".js-view-count-work_37999538").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37999538").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37999538"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15866" rel="nofollow" href="https://www.academia.edu/Documents/in/Islam">Islam</a>, <script data-card-contents-for-ri="15866" type="text/json">{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" rel="nofollow" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a>, <script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="43152" rel="nofollow" href="https://www.academia.edu/Documents/in/antisemitism_and_Islamophobia">antisemitism and Islamophobia</a>, <script data-card-contents-for-ri="43152" type="text/json">{"id":43152,"name":"antisemitism and Islamophobia","url":"https://www.academia.edu/Documents/in/antisemitism_and_Islamophobia?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="54355" rel="nofollow" href="https://www.academia.edu/Documents/in/Antisemitism">Antisemitism</a><script data-card-contents-for-ri="54355" type="text/json">{"id":54355,"name":"Antisemitism","url":"https://www.academia.edu/Documents/in/Antisemitism?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37999538]'), work: {"id":37999538,"title":"Von Sarah Halimi bis Georges Bensoussan. Debatten um Antisemitimus und Islamophobie in Frankreich","created_at":"2018-12-18T00:20:19.319-08:00","url":"https://www.academia.edu/37999538/Von_Sarah_Halimi_bis_Georges_Bensoussan_Debatten_um_Antisemitimus_und_Islamophobie_in_Frankreich?f_ri=29547","dom_id":"work_37999538","summary":"The meek public reaction to the antisemitic murder of Sarah Halimi is indicative of a public unwillingness to acknowledge the threat of Muslim antisemitism in France. \nThis is compared to the trial of Jewish historian Georges Bensoussan. This trial shows how the ever more frequent accusation of \"islamophobia\" is used to intimidate academic critics of Islam. The strategy is now known as \"jihad by trial\" because it is efficient in silencing criticism even though almost all trials end in acquittals - but the process as such is disruptive for the life and work of the accused. ","downloadable_attachments":[{"id":58018959,"asset_id":37999538,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":99106697,"first_name":"Kai","last_name":"Funkschmidt","domain_name":"independent","page_name":"KaiFunkschmidt","display_name":"Kai Funkschmidt","profile_url":"https://independent.academia.edu/KaiFunkschmidt?f_ri=29547","photo":"https://0.academia-photos.com/99106697/38777676/32322848/s65_kai.funkschmidt.jpg"}],"research_interests":[{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":43152,"name":"antisemitism and Islamophobia","url":"https://www.academia.edu/Documents/in/antisemitism_and_Islamophobia?f_ri=29547","nofollow":true},{"id":54355,"name":"Antisemitism","url":"https://www.academia.edu/Documents/in/Antisemitism?f_ri=29547","nofollow":true},{"id":140034,"name":"Muslims and Terrorism","url":"https://www.academia.edu/Documents/in/Muslims_and_Terrorism?f_ri=29547"},{"id":303016,"name":"Dawah","url":"https://www.academia.edu/Documents/in/Dawah-1?f_ri=29547"},{"id":494880,"name":"Interreligious Relations","url":"https://www.academia.edu/Documents/in/Interreligious_Relations?f_ri=29547"},{"id":849571,"name":"French Jewry","url":"https://www.academia.edu/Documents/in/French_Jewry?f_ri=29547"},{"id":1002993,"name":"Islamic Terrorism","url":"https://www.academia.edu/Documents/in/Islamic_Terrorism?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36028642" data-work_id="36028642" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36028642/Does_European_Islam_Think_%D9%87%D9%84_%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85_%D8%A7%D9%84%D8%A3%D9%88%D8%B1%D9%88%D8%A8%D9%8A_%D9%8A%D9%81%D9%83%D8%B1_">Does European Islam Think? هل الإسلام الأوروبي يفكر؟</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this chapter I present two major divergent lines of thought that read European Islam differently, though this difference has hardly been problematised and remarked before, nor has it been put face to face in a scholarly debate. This... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36028642" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this chapter I present two major divergent lines of thought that read European Islam differently, though this difference has hardly been problematised and remarked before, nor has it been put face to face in a scholarly debate. This chapter then presents the views of two major scholars of Islam and Muslims in Europe: those of the French scholar Olivier Roy, and those of the Danish scholar Jørgen S. Nielsen. My own reading of European Islam makes me stand with the latter on his position: European Muslims are making their own theology; it is a pluralist theology in progress. It may even be inspiring to the Arab-Islamic world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36028642" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b54bfe8e4202fa238f5d460eaa43cbf8" rel="nofollow" data-download="{"attachment_id":56226168,"asset_id":36028642,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56226168/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="222371" href="https://uniroma2.academia.edu/MohammedHashas">Mohammed Hashas</a><script data-card-contents-for-user="222371" type="text/json">{"id":222371,"first_name":"Mohammed","last_name":"Hashas","domain_name":"uniroma2","page_name":"MohammedHashas","display_name":"Mohammed Hashas","profile_url":"https://uniroma2.academia.edu/MohammedHashas?f_ri=29547","photo":"https://0.academia-photos.com/222371/1556691/40601354/s65_mohammed.hashas.jpg"}</script></span></span></li><li class="js-paper-rank-work_36028642 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36028642"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36028642, container: ".js-paper-rank-work_36028642", }); 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This chapter then presents the views of two major scholars of Islam and Muslims in Europe: those of the French scholar Olivier Roy, and those of the Danish scholar Jørgen S. Nielsen. My own reading of European Islam makes me stand with the latter on his position: European Muslims are making their own theology; it is a pluralist theology in progress. It may even be inspiring to the Arab-Islamic world.","downloadable_attachments":[{"id":56226168,"asset_id":36028642,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":222371,"first_name":"Mohammed","last_name":"Hashas","domain_name":"uniroma2","page_name":"MohammedHashas","display_name":"Mohammed Hashas","profile_url":"https://uniroma2.academia.edu/MohammedHashas?f_ri=29547","photo":"https://0.academia-photos.com/222371/1556691/40601354/s65_mohammed.hashas.jpg"}],"research_interests":[{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=29547","nofollow":true},{"id":898,"name":"Multiculturalism","url":"https://www.academia.edu/Documents/in/Multiculturalism?f_ri=29547","nofollow":true},{"id":7419,"name":"Islam in Europe","url":"https://www.academia.edu/Documents/in/Islam_in_Europe?f_ri=29547","nofollow":true},{"id":14970,"name":"Muslims in Europe","url":"https://www.academia.edu/Documents/in/Muslims_in_Europe?f_ri=29547","nofollow":true},{"id":17501,"name":"Islamophobia","url":"https://www.academia.edu/Documents/in/Islamophobia?f_ri=29547"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=29547"},{"id":974041,"name":"Islamic Thought and Theology","url":"https://www.academia.edu/Documents/in/Islamic_Thought_and_Theology?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38171985" data-work_id="38171985" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/38171985/Review_DCosta_Catholics_and_World_Religions_PDF_for_upload_pdf">Review D'Costa Catholics and World Religions PDF for upload.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Review:Gavin D’Costa (ed.), The Catholic Church and World Religions: A Theological and Phenomenological Account’, Modern Believing, 55:3, pp. 314-7.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38171985" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e86215bae62f667916d2f369f8dafacc" rel="nofollow" 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work: {"id":38171985,"title":"Review D'Costa Catholics and World Religions PDF for upload.pdf","created_at":"2019-01-17T20:09:58.013-08:00","url":"https://www.academia.edu/38171985/Review_DCosta_Catholics_and_World_Religions_PDF_for_upload_pdf?f_ri=29547","dom_id":"work_38171985","summary":"Review:Gavin D’Costa (ed.), The Catholic Church and World Religions: A Theological and Phenomenological Account’, Modern Believing, 55:3, pp. 314-7.","downloadable_attachments":[{"id":58207327,"asset_id":38171985,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":69600,"first_name":"Paul","last_name":"Hedges","domain_name":"rsis","page_name":"PaulHedges","display_name":"Paul Hedges","profile_url":"https://rsis.academia.edu/PaulHedges?f_ri=29547","photo":"https://0.academia-photos.com/69600/19491/15881201/s65_paul.hedges.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=29547","nofollow":true},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":37477,"name":"Theology of Religions","url":"https://www.academia.edu/Documents/in/Theology_of_Religions?f_ri=29547"},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547"},{"id":39941,"name":"Ecumenical and Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Ecumenical_and_Interfaith_Dialogue?f_ri=29547"},{"id":97414,"name":"Interfaith Studies","url":"https://www.academia.edu/Documents/in/Interfaith_Studies?f_ri=29547"},{"id":467528,"name":"Interreligious Studies","url":"https://www.academia.edu/Documents/in/Interreligious_Studies?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39816163" data-work_id="39816163" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39816163/As_Iron_Sharpens_Iron_So_Does_One_Religious_Tradition_Sharpen_Another">As Iron Sharpens Iron, So Does One Religious Tradition Sharpen Another</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">As Iron Sharpens Iron, So Does One Religion Sharpen Another...</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39816163" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d815d761e44dad674c41765c0fe10a73" rel="nofollow" data-download="{"attachment_id":60001871,"asset_id":39816163,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45667168" data-work_id="45667168" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45667168/Fremdenliebe_Fremdenangst_Zwei_akademische_Reden_zu_interreligi%C3%B6sen_Begegnung_in_Sp%C3%A4tantike_und_Gegenwart">Fremdenliebe - Fremdenangst. Zwei akademische Reden zu interreligiösen Begegnung in Spätantike und Gegenwart</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Können Angehörige verschiedener Religionen gemeinsam einen Kultort nutzen? Wie funktionieren interreligiöse Dialoge? In zwei Reden verleiht die Autorin diesen Fragen anhand zweier kaum erforschter Beispiele aus der Spätantike historische... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45667168" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Können Angehörige verschiedener Religionen gemeinsam einen Kultort nutzen? Wie funktionieren interreligiöse Dialoge? In zwei Reden verleiht die Autorin diesen Fragen anhand zweier kaum erforschter Beispiele aus der Spätantike historische Tiefenschärfe. <br />In der ersten Rede schildert sie das Miteinander von Juden, Heiden und Christen am Abrahamsheiligtum im palästinischen Mamre. In der zweiten analysiert sie die unter dem Titel Acta Archelai überlieferte literarische Auseinandersetzung zwischen Christen und Manichäern. Dabei macht sie die Parallelen, aber auch die Unterschiede zwischen historischen und gegenwärtigen Phänomenen und Problemlagen differenziert sichtbar. <br />Die Forderung nach Fremdenliebe, aber auch das Schüren von Fremdenangst erscheinen als Konstanten interreligiöser Begegnungen damals und heute.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45667168" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a9afd81620c0d6e3402343d8f561d0b" rel="nofollow" data-download="{"attachment_id":66168614,"asset_id":45667168,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66168614/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15331431" href="https://unibe-ch1.academia.edu/KatharinaHeyden">Katharina Heyden</a><script data-card-contents-for-user="15331431" type="text/json">{"id":15331431,"first_name":"Katharina","last_name":"Heyden","domain_name":"unibe-ch1","page_name":"KatharinaHeyden","display_name":"Katharina Heyden","profile_url":"https://unibe-ch1.academia.edu/KatharinaHeyden?f_ri=29547","photo":"https://0.academia-photos.com/15331431/11557008/37847515/s65_katharina.heyden.jpg"}</script></span></span></li><li class="js-paper-rank-work_45667168 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45667168"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45667168, container: ".js-paper-rank-work_45667168", }); 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Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32445979" data-work_id="32445979" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32445979/Interfaith_Dialogue_and_the_Challenge_of_Indifference_Reflections_from_Fieldwork_in_the_City_of_Peace_and_Reconciliation">Interfaith Dialogue and the Challenge of Indifference: Reflections from Fieldwork in the City of Peace and Reconciliation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Between September 2013 and January 2014 I completed a small study of interfaith dialogue in Coventry, a small city in the Midlands region of England using a combination of interviews, participant observation and focus groups. From the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32445979" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Between September 2013 and January 2014 I completed a small study of interfaith dialogue in Coventry, a small city in the Midlands region of England using a combination of interviews, participant observation and focus groups. From the data, what becomes apparent is the difficulty of engaging with the wider population. There are committed individuals who work hard running interfaith activities and organisations and the local authority is taking a leading role in supporting these. However, the reach of such work is unclear.<br /><br />Practitioners speak about pursuing social cohesion through dialogue and the commonalities across religions in terms of shared belief in God and values expressed in texts. Yet, such discourse excludes the growing numbers nationally and locally who appear to be religiously indifferent and uninterested, as well as the actively nonreligious minority. They are not considered. Yet, focus group participants from across the city, both religious and nonreligious, expressed little awareness of interfaith work, or concern with it. This chapter explores this tension against the backdrop of wider sociological research on indifference and social change, youth and religion in Britain, and interfaith dialogue and cohesion. Religious indifference is ambivalent in the religiously ambivalent context of contemporary Britain, with power, relevance, and peaceful coexistence at stake.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32445979" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="894293f7b295bf01012ae874dbf35413" rel="nofollow" data-download="{"attachment_id":63350307,"asset_id":32445979,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63350307/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3206945" href="https://kentstate.academia.edu/RebeccaCatto">Rebecca Catto</a><script data-card-contents-for-user="3206945" type="text/json">{"id":3206945,"first_name":"Rebecca","last_name":"Catto","domain_name":"kentstate","page_name":"RebeccaCatto","display_name":"Rebecca Catto","profile_url":"https://kentstate.academia.edu/RebeccaCatto?f_ri=29547","photo":"https://0.academia-photos.com/3206945/1054553/167513396/s65_rebecca.catto.jpeg"}</script></span></span></li><li class="js-paper-rank-work_32445979 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32445979"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32445979, container: ".js-paper-rank-work_32445979", }); 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From the data, what becomes apparent is the difficulty of engaging with the wider population. There are committed individuals who work hard running interfaith activities and organisations and the local authority is taking a leading role in supporting these. However, the reach of such work is unclear.\n\nPractitioners speak about pursuing social cohesion through dialogue and the commonalities across religions in terms of shared belief in God and values expressed in texts. Yet, such discourse excludes the growing numbers nationally and locally who appear to be religiously indifferent and uninterested, as well as the actively nonreligious minority. They are not considered. Yet, focus group participants from across the city, both religious and nonreligious, expressed little awareness of interfaith work, or concern with it. This chapter explores this tension against the backdrop of wider sociological research on indifference and social change, youth and religion in Britain, and interfaith dialogue and cohesion. Religious indifference is ambivalent in the religiously ambivalent context of contemporary Britain, with power, relevance, and peaceful coexistence at stake.\n","downloadable_attachments":[{"id":63350307,"asset_id":32445979,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3206945,"first_name":"Rebecca","last_name":"Catto","domain_name":"kentstate","page_name":"RebeccaCatto","display_name":"Rebecca Catto","profile_url":"https://kentstate.academia.edu/RebeccaCatto?f_ri=29547","photo":"https://0.academia-photos.com/3206945/1054553/167513396/s65_rebecca.catto.jpeg"}],"research_interests":[{"id":19283,"name":"Secularisms and Secularities","url":"https://www.academia.edu/Documents/in/Secularisms_and_Secularities?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":38097,"name":"Interfaith Dialogue","url":"https://www.academia.edu/Documents/in/Interfaith_Dialogue?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39805644" data-work_id="39805644" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39805644/The_Founding_Rupture_From_Strong_to_Weak_Identity">The Founding Rupture. From Strong to Weak Identity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this essay I would like to show how writing history by Jesuits historians changed in the last decades. For many years the Jesuit Historical Institute based in Rome published sources concerning history of this Catholic religious order.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39805644" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this essay I would like to show how writing history by Jesuits historians changed in the last decades. For many years the Jesuit Historical Institute based in Rome published sources concerning history of this Catholic religious order. The typical and most representative publication of Jesuits historians is Diccionario Historio de la Compania de Jesus. Bibliografico-tematico in 2001. What is characteristic for this kind of historiography is the concentration on facts and limitation of interpretation. More hermeneutical approach toward the history of the order could be seen in publications by John O’Malley, particularly in his First Jesuits and Four Cultures of the West. In both books O’Malley presented the Jesuits more as a cultural phenomenon than as a missionary organization. From the same perspective I wrote the history of the Jesuits in Poland in 1564-1668.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39805644" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2aad586170faef6b59b2a4b967a7f32b" rel="nofollow" data-download="{"attachment_id":59990390,"asset_id":39805644,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59990390/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51361879" href="https://uw.academia.edu/Stanis%C5%82awObirek">Stanisław M Obirek</a><script data-card-contents-for-user="51361879" type="text/json">{"id":51361879,"first_name":"Stanisław","last_name":"Obirek","domain_name":"uw","page_name":"StanisławObirek","display_name":"Stanisław M Obirek","profile_url":"https://uw.academia.edu/Stanis%C5%82awObirek?f_ri=29547","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_39805644 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39805644"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39805644, container: ".js-paper-rank-work_39805644", }); 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From Strong to Weak Identity","created_at":"2019-07-12T02:51:06.618-07:00","url":"https://www.academia.edu/39805644/The_Founding_Rupture_From_Strong_to_Weak_Identity?f_ri=29547","dom_id":"work_39805644","summary":"In this essay I would like to show how writing history by Jesuits historians changed in the last decades. For many years the Jesuit Historical Institute based in Rome published sources concerning history of this Catholic religious order. The typical and most representative publication of Jesuits historians is Diccionario Historio de la Compania de Jesus. Bibliografico-tematico in 2001. What is characteristic for this kind of historiography is the concentration on facts and limitation of interpretation. More hermeneutical approach toward the history of the order could be seen in publications by John O’Malley, particularly in his First Jesuits and Four Cultures of the West. In both books O’Malley presented the Jesuits more as a cultural phenomenon than as a missionary organization. From the same perspective I wrote the history of the Jesuits in Poland in 1564-1668. ","downloadable_attachments":[{"id":59990390,"asset_id":39805644,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51361879,"first_name":"Stanisław","last_name":"Obirek","domain_name":"uw","page_name":"StanisławObirek","display_name":"Stanisław M Obirek","profile_url":"https://uw.academia.edu/Stanis%C5%82awObirek?f_ri=29547","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=29547","nofollow":true},{"id":22769,"name":"Postsecularism (Sociology)","url":"https://www.academia.edu/Documents/in/Postsecularism_Sociology_?f_ri=29547","nofollow":true},{"id":22801,"name":"Michel de Certeau","url":"https://www.academia.edu/Documents/in/Michel_de_Certeau?f_ri=29547","nofollow":true},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=29547","nofollow":true},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=29547"},{"id":60543,"name":"Jesuits","url":"https://www.academia.edu/Documents/in/Jesuits?f_ri=29547"},{"id":188975,"name":"Inculturation Theology","url":"https://www.academia.edu/Documents/in/Inculturation_Theology?f_ri=29547"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37680916" data-work_id="37680916" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37680916/Ecologia_Integral_La_recepci%C3%B3n_cat%C3%B3lica_del_reto_de_la_sostenibilidad_RN_1891_LS_2015_">Ecologia Integral. La recepción católica del reto de la sostenibilidad: RN (1891) - LS (2015)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este ensayo estudia la emergencia de la conciencia ecológica contemporánea a la luz de los descubrimientos científicos y del debate generado en las cumbres internacionales sobre desarrollo sostenible. Sobre este trasfondo histórico, se... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37680916" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este ensayo estudia la emergencia de la conciencia ecológica contemporánea a la luz de los descubrimientos científicos y del debate generado en las cumbres internacionales sobre desarrollo sostenible. Sobre este trasfondo histórico, se analiza la reflexión ética y teológica que las diversas problemáticas medioambientales generan en el pensamiento social católico, desde la promulgación de la encíclica Rerum novarum (1891) hasta la reciente encíclica de Francisco, Laudato si’ (2015). <br />Es un estudio relevante para toda aquella persona interesada en la historia de la Doctrina Social de la Iglesia, así como en el potencial de las tradiciones religiosas para dar respuesta al urgente reto de la sostenibilidad.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37680916" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6da382f00e1f18c6a52f080fea8a762c" rel="nofollow" data-download="{"attachment_id":57670738,"asset_id":37680916,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57670738/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15987412" href="https://comillas.academia.edu/JaimeTataySJ">Jaime Tatay SJ</a><script data-card-contents-for-user="15987412" type="text/json">{"id":15987412,"first_name":"Jaime","last_name":"Tatay SJ","domain_name":"comillas","page_name":"JaimeTataySJ","display_name":"Jaime Tatay SJ","profile_url":"https://comillas.academia.edu/JaimeTataySJ?f_ri=29547","photo":"https://0.academia-photos.com/15987412/4332593/19634123/s65_jaime.tatay_sj.jpg"}</script></span></span></li><li class="js-paper-rank-work_37680916 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37680916"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37680916, container: ".js-paper-rank-work_37680916", }); 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Edited by Brian Black and Chakravarthi Ram-Prasad. London and New York: Routledge, 2019.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">short-lived relationship between the Theosophical Society and the Hindu reform movement Arya Samaj, while Rudbøg analyzes the origins of Blavatsky's idea of universal brotherhood and its Indian application/dimension. Reading through this... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_51021259" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">short-lived relationship between the Theosophical Society and the Hindu reform movement Arya Samaj, while Rudbøg analyzes the origins of Blavatsky's idea of universal brotherhood and its Indian application/dimension. Reading through this superb collection was a pleasure rideinspirational and much recommended.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51021259" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9c90ade533ec9b7bd0312cda94dd4007" rel="nofollow" data-download="{"attachment_id":68892807,"asset_id":51021259,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68892807/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="154333" href="https://ucdenver.academia.edu/StevenVose">Steven M Vose</a><script data-card-contents-for-user="154333" type="text/json">{"id":154333,"first_name":"Steven","last_name":"Vose","domain_name":"ucdenver","page_name":"StevenVose","display_name":"Steven M Vose","profile_url":"https://ucdenver.academia.edu/StevenVose?f_ri=29547","photo":"https://0.academia-photos.com/154333/86779/33344381/s65_steven.vose.jpg"}</script></span></span></li><li class="js-paper-rank-work_51021259 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51021259"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51021259, container: ".js-paper-rank-work_51021259", }); 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$(".js-view-count[data-work-id=51021259]").text(description); $(".js-view-count-work_51021259").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_51021259").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="51021259"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="115" rel="nofollow" href="https://www.academia.edu/Documents/in/Jainism">Jainism</a>, <script data-card-contents-for-ri="115" type="text/json">{"id":115,"name":"Jainism","url":"https://www.academia.edu/Documents/in/Jainism?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1221" rel="nofollow" href="https://www.academia.edu/Documents/in/Indian_Philosophy">Indian Philosophy</a><script data-card-contents-for-ri="1221" type="text/json">{"id":1221,"name":"Indian Philosophy","url":"https://www.academia.edu/Documents/in/Indian_Philosophy?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=51021259]'), work: {"id":51021259,"title":"In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation. 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Tais... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42260669" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Esta obra que ora apresentamos contém análises de pesquisadores e pesquisadoras de certo destaque no cenário acadêmico sobre as experiências de dupla ou múltipla pertença religiosa, dentro do quadro de valorização do pluralismo. Tais vivências são muito mais abundantes do que se imagina, possuem conexões com variados aspectos do quadro cultural brasileiro e ainda não encontram a atenção e a visibilidade devidas por partes dos setores sociais, religiosos e acadêmicos e outros grupos interessados no campo das espiritualidades e no estudo da religião.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42260669" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="25bbe70a080e2364c4d18e295689c5bb" rel="nofollow" data-download="{"attachment_id":62412692,"asset_id":42260669,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62412692/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12785488" href="https://metodista.academia.edu/AngelicaTostes">Angelica Tostes</a><script data-card-contents-for-user="12785488" type="text/json">{"id":12785488,"first_name":"Angelica","last_name":"Tostes","domain_name":"metodista","page_name":"AngelicaTostes","display_name":"Angelica Tostes","profile_url":"https://metodista.academia.edu/AngelicaTostes?f_ri=29547","photo":"https://0.academia-photos.com/12785488/5114812/34293352/s65_angelica.tostes.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42260669">+1</span><div class="hidden js-additional-users-42260669"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufjf.academia.edu/ClaudioDeOliveiraRibeiro">Claudio De Oliveira Ribeiro</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42260669'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42260669').html(); 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Tais vivências são muito mais abundantes do que se imagina, possuem conexões com variados aspectos do quadro cultural brasileiro e ainda não encontram a atenção e a visibilidade devidas por partes dos setores sociais, religiosos e acadêmicos e outros grupos interessados no campo das espiritualidades e no estudo da religião. ","downloadable_attachments":[{"id":62412692,"asset_id":42260669,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12785488,"first_name":"Angelica","last_name":"Tostes","domain_name":"metodista","page_name":"AngelicaTostes","display_name":"Angelica Tostes","profile_url":"https://metodista.academia.edu/AngelicaTostes?f_ri=29547","photo":"https://0.academia-photos.com/12785488/5114812/34293352/s65_angelica.tostes.jpg"},{"id":5603156,"first_name":"Claudio","last_name":"De Oliveira Ribeiro","domain_name":"ufjf","page_name":"ClaudioDeOliveiraRibeiro","display_name":"Claudio De Oliveira Ribeiro","profile_url":"https://ufjf.academia.edu/ClaudioDeOliveiraRibeiro?f_ri=29547","photo":"https://0.academia-photos.com/5603156/2447310/33655612/s65_claudio.de_oliveira_ribeiro.jpg"}],"research_interests":[{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=29547","nofollow":true},{"id":86088,"name":"Multiple Religious Belonging","url":"https://www.academia.edu/Documents/in/Multiple_Religious_Belonging?f_ri=29547","nofollow":true},{"id":655746,"name":"Diálogo Inter-religioso","url":"https://www.academia.edu/Documents/in/Dialogo_Inter-religioso?f_ri=29547","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37841014" data-work_id="37841014" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37841014/Etika_mezikulturn%C3%ADho_a_mezin%C3%A1bo%C5%BEensk%C3%A9ho_dialogu">Etika mezikulturního a mezináboženského dialogu</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Studie se soustředí na problematiku mezikulturního a mezináboženského soužití a zkoumá, co v této oblasti může nabídnout teologie a její pohled na některé podstatné společenské otázky (obavy z proměn společnosti, kulturní a náboženské... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37841014" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Studie se soustředí na problematiku mezikulturního a mezináboženského soužití a zkoumá, co v této oblasti může nabídnout teologie a její pohled na některé podstatné společenské otázky (obavy z proměn společnosti, kulturní a náboženské rozrůzněnosti, migrace). Autorka vymezuje v teologické perspektivě základní pojmy a paradigmata pro interpretaci vztahů mezi různými kulturami (kultura, náboženství, multikulturalita, interkulturalita, dialog) a zkoumá vliv klíčových kategorií křesťanské epistemologie (trojičně-christologická výpověď o transcendenci, práce s reciprocitou a dierencí ve vztahu, kategorie agapé a kenósis) na utváření etických pravidel mezikulturního a mezináboženského dialogu.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37841014" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4dc050ca62b1171d2513eb00295264b1" rel="nofollow" data-download="{"attachment_id":57843757,"asset_id":37841014,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57843757/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4537664" href="https://cuni.academia.edu/Denisa%C4%8Cervenkov%C3%A1">Denisa Červenková</a><script data-card-contents-for-user="4537664" type="text/json">{"id":4537664,"first_name":"Denisa","last_name":"Červenková","domain_name":"cuni","page_name":"DenisaČervenková","display_name":"Denisa Červenková","profile_url":"https://cuni.academia.edu/Denisa%C4%8Cervenkov%C3%A1?f_ri=29547","photo":"https://0.academia-photos.com/4537664/1876430/17340442/s65_denisa._ervenkov_.jpg"}</script></span></span></li><li class="js-paper-rank-work_37841014 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37841014"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37841014, container: ".js-paper-rank-work_37841014", }); 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It... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19018018" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jessica Kingsley Publishers, due 2016<br />Explores the relationship and dialogue between religion and atheism, focusing upon Christian, Islamic, Buddhist and other, e.g. Pagan, traditions in their encounter with secularism and atheism. It explores such issues as faith and reason, science and religion, gender and sexuality, 'texts of terror', and the use and abuse of arguments, evidence, and concepts.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19018018" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb8c9adf431e275423035a231b0d5e80" rel="nofollow" data-download="{"attachment_id":40383910,"asset_id":19018018,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40383910/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="69600" href="https://rsis.academia.edu/PaulHedges">Paul Hedges</a><script data-card-contents-for-user="69600" type="text/json">{"id":69600,"first_name":"Paul","last_name":"Hedges","domain_name":"rsis","page_name":"PaulHedges","display_name":"Paul Hedges","profile_url":"https://rsis.academia.edu/PaulHedges?f_ri=29547","photo":"https://0.academia-photos.com/69600/19491/15881201/s65_paul.hedges.jpg"}</script></span></span></li><li class="js-paper-rank-work_19018018 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19018018"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19018018, container: ".js-paper-rank-work_19018018", }); 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19017602/Twenty_First_Century_Theologies_of_Religions_Retrospection_and_New_Frontiers">Twenty-First Century Theologies of Religions: Retrospection and New Frontiers</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Co-edited with Elizabeth Harris and Shanthikumar Hettiararchi, Brill, Currents of Encounter Series, 2016</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19017602" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30421439/Daniel_BOYARIN_Le_Christ_juif_%C3%80_la_recherche_des_origines">Daniel BOYARIN, Le Christ juif: À la recherche des origines.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Recension du livre Le Christ juif: À la recherche des origines de Daniel Boyarin.<br />Science et Esprit, 67 no 1 Jan - Apr 2015, p 146-148</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30421439" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" 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u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/46788060/The_Interfaith_Society_A_Durkheimian_Analysis_of_Interfaith_Engagement">The Interfaith Society: A Durkheimian Analysis of Interfaith Engagement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Interfaith groups can be fruitfully interpreted through a Durkheimian framework as moral communities gathered on the basis of shared values and ritualistic discourses. The function of the interfaith society is to generate social... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_46788060" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Interfaith groups can be fruitfully interpreted through a Durkheimian framework as moral communities gathered on the basis of shared values and ritualistic discourses. The function of the interfaith society is to generate social solidarity through the invocation of their commonly held sacred values in a variety of modalities that can be considered the “denominations” of the interfaith “religion.” One consequence of understanding interfaith communities in this light is that it deprioritizes questions about the social impact or concrete results of interfaith engagement, as interfaith work becomes less about producing results and more about developing meaningful relationships that are not subject to proof or quantification. Rather than a change agent, interfaith dialogue is actually an emergent form of multi-religious moral community, an enactment of European cosmopolitanism which attracts mostly people who already agree with each other about the value of pluralism. This argument is grounded in ethnographic data on interfaith engagement in Rome, Italy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/46788060" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4ed99adafabc0f5411f45b49e1770b7a" rel="nofollow" data-download="{"attachment_id":66253638,"asset_id":46788060,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66253638/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3237887" href="https://eapitaly.academia.edu/JennLindsay">Jenn Lindsay</a><script data-card-contents-for-user="3237887" type="text/json">{"id":3237887,"first_name":"Jenn","last_name":"Lindsay","domain_name":"eapitaly","page_name":"JennLindsay","display_name":"Jenn Lindsay","profile_url":"https://eapitaly.academia.edu/JennLindsay?f_ri=29547","photo":"https://0.academia-photos.com/3237887/1067517/41625526/s65_jenn.lindsay.jpg"}</script></span></span></li><li class="js-paper-rank-work_46788060 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="46788060"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 46788060, container: ".js-paper-rank-work_46788060", }); 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Daar ik al een aantal jaar leerkracht protestants-... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44219637" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Voor het vak Wereldgodsdiensten dienden wij een persoon die een aanhanger is van een andere religie dan het christendom (i.c. de islam, hindoeïsme, boeddhisme of jodendom) te interviewen. Daar ik al een aantal jaar leerkracht protestants- evangelische godsdienst ben en in mijn lessen ook de islam, het jodendom, het hindoeïsme en het boeddhisme bespreek, kende ik reeds de basisprincipes van deze religies. Het leek me leerzaam om verder te kijken dan de basis en ook te peilen naar de persoonlijke motivatie en geloofsbeleving van de gelovige in kwestie. Voor deze opdracht heb ik gekozen om mijn collega leerkracht levensbeschouwing, Tijani Boulaouali te interviewen. Tijani werd in 1973 geboren in Tissalli bij de stad Driouch in Noord-Marokko en bracht er zijn jeugd door. In augustus 1999 emigreerde hij naar Nederland en later ook naar België. Tijani doctoreerde in de Arabische en Islamitische studies aan de KU Leuven, en is daar ook assisterend academisch en onderwijzend personeel aan de Faculteit Theologie en Religiewetenschappen. Zijn specialisaties zijn: religieuze vertaling, koranstudies, islamitische studies en interreligieuze dialoog. Tijani heeft tevens heel wat boeken en artikels op zijn palmares staan. Daarnaast doceert Tijani ook islamitische godsdienst in het secundaire onderwijs in Gent. Voor de sluiting van de scholen hadden we een aantal keer afgesproken om tijdens een gezamenlijk vrij lesuur eens samen te zitten voor dit interview, maar elke keer opnieuw moesten we beiden toezicht overnemen van afwezige leerkrachten. Daarna kwam het virus Covid-19 roet in het eten gooien en was ik helaas verplicht het interview via digitale weg af te leggen.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44219637" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e08fa70c644f9bafc36c07e3adfd8ad9" rel="nofollow" data-download="{"attachment_id":64591855,"asset_id":44219637,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64591855/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5165597" href="https://kuleuven.academia.edu/TijaniBoulaouali">Tijani Boulaouali</a><script data-card-contents-for-user="5165597" type="text/json">{"id":5165597,"first_name":"Tijani","last_name":"Boulaouali","domain_name":"kuleuven","page_name":"TijaniBoulaouali","display_name":"Tijani Boulaouali","profile_url":"https://kuleuven.academia.edu/TijaniBoulaouali?f_ri=29547","photo":"https://0.academia-photos.com/5165597/2272393/95377897/s65_tijani.boulaouali.png"}</script></span></span></li><li class="js-paper-rank-work_44219637 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44219637"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44219637, container: ".js-paper-rank-work_44219637", }); 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$(".js-view-count[data-work-id=44219637]").text(description); $(".js-view-count-work_44219637").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44219637").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44219637"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="109" rel="nofollow" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=29547","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="15866" rel="nofollow" href="https://www.academia.edu/Documents/in/Islam">Islam</a><script data-card-contents-for-ri="15866" type="text/json">{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=29547","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44219637]'), work: {"id":44219637,"title":"Interview met een moslim ..met Tijani Boulaouali","created_at":"2020-10-03T02:51:03.787-07:00","url":"https://www.academia.edu/44219637/Interview_met_een_moslim_met_Tijani_Boulaouali?f_ri=29547","dom_id":"work_44219637","summary":"Voor het vak Wereldgodsdiensten dienden wij een persoon die een aanhanger is van een andere religie dan het christendom (i.c. de islam, hindoeïsme, boeddhisme of jodendom) te interviewen. Daar ik al een aantal jaar leerkracht protestants- evangelische godsdienst ben en in mijn lessen ook de islam, het jodendom, het hindoeïsme en het boeddhisme bespreek, kende ik reeds de basisprincipes van deze religies. Het leek me leerzaam om verder te kijken dan de basis en ook te peilen naar de persoonlijke motivatie en geloofsbeleving van de gelovige in kwestie. Voor deze opdracht heb ik gekozen om mijn collega leerkracht levensbeschouwing, Tijani Boulaouali te interviewen. Tijani werd in 1973 geboren in Tissalli bij de stad Driouch in Noord-Marokko en bracht er zijn jeugd door. In augustus 1999 emigreerde hij naar Nederland en later ook naar België. Tijani doctoreerde in de Arabische en Islamitische studies aan de KU Leuven, en is daar ook assisterend academisch en onderwijzend personeel aan de Faculteit Theologie en Religiewetenschappen. Zijn specialisaties zijn: religieuze vertaling, koranstudies, islamitische studies en interreligieuze dialoog. Tijani heeft tevens heel wat boeken en artikels op zijn palmares staan. Daarnaast doceert Tijani ook islamitische godsdienst in het secundaire onderwijs in Gent. Voor de sluiting van de scholen hadden we een aantal keer afgesproken om tijdens een gezamenlijk vrij lesuur eens samen te zitten voor dit interview, maar elke keer opnieuw moesten we beiden toezicht overnemen van afwezige leerkrachten. 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Istniało i istnieje wiele typów religii, zróżnicowanych w zależności od kultury, z którą z reguły były silnie... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49113298" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">5 Trudność ze zdefiniowaniem terminu "religia" wypływa m.in. z kulturowego bogactwa zjawisk religijnych i ich wieloznaczności. Istniało i istnieje wiele typów religii, zróżnicowanych w zależności od kultury, z którą z reguły były silnie zwią zane. 6 Obszerny wybór tekstów (omówienia i cytaty) znaleźć można w:</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49113298" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f4af1d1c2303ee47cdc0f0ea6c2f319b" rel="nofollow" data-download="{"attachment_id":67506589,"asset_id":49113298,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67506589/download_file?st=MTczOTk5Njk0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="114535031" href="https://uksw.academia.edu/Rozanski">Jarosław Stanisław Różański</a><script data-card-contents-for-user="114535031" type="text/json">{"id":114535031,"first_name":"Jarosław Stanisław","last_name":"Różański","domain_name":"uksw","page_name":"Rozanski","display_name":"Jarosław Stanisław Różański","profile_url":"https://uksw.academia.edu/Rozanski?f_ri=29547","photo":"https://0.academia-photos.com/114535031/42814656/34230445/s65_jaros_aw_stanis_aw.r_a_ski.jpg"}</script></span></span></li><li class="js-paper-rank-work_49113298 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49113298"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49113298, container: ".js-paper-rank-work_49113298", }); 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