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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: But</title><link rel="canonical" href="https://biblehub.com/topical/b/but.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/1-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/but.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > But</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/b/busybody--general_scriptures_concerning.htm" title="Busybody: General Scriptures Concerning">◄</a> But <a href="/topical/b/butcher.htm" title="Butcher">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The word "but" is a conjunction frequently used in the Bible to introduce a contrast or exception to what has been previously stated. It serves as a pivotal word that often marks a shift in narrative, thought, or instruction, highlighting the difference between two ideas or actions. In the context of Scripture, "but" can signify a change in circumstances, a divine intervention, or a moral or spiritual lesson. Old Testament Usage In the Old Testament, "but" is often used to contrast human actions with God's commands or intentions. For example, in <a href="/genesis/50-20.htm">Genesis 50:20</a>, Joseph speaks to his brothers, saying, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." Here, "but" introduces the divine purpose that overrides human intentions. The Psalms frequently use "but" to contrast the wicked with the righteous or to highlight God's faithfulness despite human unfaithfulness. <a href="/psalms/73-26.htm">Psalm 73:26</a> states, "My flesh and my heart may fail, but God is the strength of my heart and my portion forever." This usage underscores the reliability of God in contrast to human frailty. New Testament Usage In the New Testament, "but" often introduces a shift from the old covenant to the new covenant, or from human inability to divine provision. In <a href="/romans/6-23.htm">Romans 6:23</a>, Paul writes, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Here, "but" marks the transition from the consequence of sin to the hope offered through Christ. The teachings of Jesus frequently employ "but" to contrast worldly values with kingdom principles. In the Sermon on the Mount, Jesus says, "But seek first the kingdom of God and His righteousness, and all these things will be added unto you" (<a href="/matthew/6-33.htm">Matthew 6:33</a>). This statement contrasts the pursuit of material needs with the priority of seeking God's kingdom. Theological Implications Theologically, "but" often signifies the intervention of God's grace and mercy in human affairs. It highlights the transformative power of God's actions and promises, offering hope and redemption. In <a href="/ephesians/2-4.htm">Ephesians 2:4-5</a>, Paul writes, "But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved." The "but" here introduces the pivotal change from spiritual death to life through God's mercy. Moral and Ethical Lessons The use of "but" in moral and ethical teachings often serves to contrast human tendencies with divine expectations. In <a href="/james/1-22.htm">James 1:22</a>, believers are admonished, "But be doers of the word, and not hearers only, deceiving yourselves." This usage emphasizes the importance of active obedience to God's word rather than mere passive listening. Conclusion The word "but" in the Bible is a small yet powerful conjunction that often marks significant shifts in narrative, theology, and moral teaching. It serves as a reminder of the contrast between human limitations and divine possibilities, between earthly concerns and heavenly priorities, and between sin and salvation.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (adv. & conj.) Except with; unless with; without.2. (adv. & conj.) Except; besides; save.3. (adv. & conj.) Excepting or excluding the fact that; save that; were it not that; unless; -- elliptical, for but that.4. (adv. & conj.) Otherwise than that; that not; -- commonly, after a negative, with that.5. (adv. & conj.) Only; solely; merely.6. (adv. & conj.) On the contrary; on the other hand; only; yet; still; however; nevertheless; more; further; -- as connective of sentences or clauses of a sentence, in a sense more or less exceptive or adversative; as, the House of Representatives passed the bill, but the Senate dissented; our wants are many, but quite of another kind.7. (prep., adv. & conj.) The outer apartment or kitchen of a two-roomed house; -- opposed to den, the inner room.8. (n.) A limit; a boundary.9. (n.) The end; esp. the larger or thicker end, or the blunt, in distinction from the sharp, end. See 1st Butt.10. (v. i.) See Butt, v., and Abut, v.11. (n.) A limit; a bound; a goal; the extreme bound; the end.12. (n.) The thicker end of anything. See But.13. (n.) A mark to be shot at; a target.14. (n.) A person at whom ridicule, jest, or contempt is directed; as, the butt of the company.15. (n.) A push, thrust, or sudden blow, given by the head of an animal; as, the butt of a ram.16. (n.) A thrust in fencing.17. (n.) A piece of land left unplowed at the end of a field.18. (n.) A joint where the ends of two objects come squarely together without scarfing or chamfering; -- also called butt joint.19. (n.) The end of a connecting rod or other like piece, to which the boxing is attached by the strap, cotter, and gib.20. (n.) The portion of a half-coupling fastened to the end of a hose.21. (n.) The joint where two planks in a strake meet.22. (n.) A kind of hinge used in hanging doors, etc.; -- so named because fastened on the edge of the door, which butts against the casing, instead of on its face, like the strap hinge; also called butt hinge.23. (n.) The thickest and stoutest part of tanned oxhides, used for soles of boots, harness, trunks.24. (n.) The hut or shelter of the person who attends to the targets in rifle practice.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1161.htm">1161. de -- but, and, now, (a connective or adversative particle)</a> ... but, and, now, (a connective or adversative particle). Part of Speech: Conjunction Transliteration: de Phonetic Spelling: (deh) Short Definition: but, on the ... //strongsnumbers.com/greek2/1161.htm - 7k<a href="/greek/235.htm">235. alla -- otherwise, on the other hand, but</a> ... otherwise, on the other hand, but. Part of Speech: Conjunction Transliteration: alla Phonetic Spelling: (al-lah') Short Definition: but, except Definition: but ... //strongsnumbers.com/greek2/235.htm - 7k<a href="/greek/3676.htm">3676. homos -- yet, but yet</a> ... yet, but yet. Part of Speech: Conjunction Transliteration: homos Phonetic Spelling: (hom'-oce) Short Definition: yet, nevertheless Definition: yet, nevertheless ... //strongsnumbers.com/greek2/3676.htm - 6k<a href="/greek/3362.htm">3362. ean me -- before, but, except</a> ean me. 3361, 3362. ean me. 3363 . before, but, except. Transliteration: ean me Phonetic Spelling: (eh-an' may) Short Definition: before. ... before, but, except ... //strongsnumbers.com/greek2/3362.htm - 6k<a href="/greek/3366.htm">3366. mede -- but not, and not</a> ... but not, and not. Part of Speech: Conjunction,Negative Transliteration: mede Phonetic Spelling: (may-deh') Short Definition: and not, not even Definition: and ... //strongsnumbers.com/greek2/3366.htm - 7k<a href="/greek/302.htm">302. an -- usually untranslatable, but generally denoting ...</a> ... 301, 302. an. 303 . usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty. Part of Speech ... //strongsnumbers.com/greek2/302.htm - 8k<a href="/greek/3569.htm">3569. tanun -- but now.</a> ... tanun or ta nun. 3570 . but now. ... but now. Or ta nun (tah noon) from neuter plural of ho and nun; the things now, ie (adverbially) at present -- (but) now. ... //strongsnumbers.com/greek2/3569.htm - 6k<a href="/greek/1490b.htm">1490b. ei de me(ge) -- but if not</a> ei de me(ge). 1490a, 1490b. ei de me(ge). 1491 . but if not. Transliteration: ei de me(ge) Short Definition: otherwise. Word Origin ... //strongsnumbers.com/greek2/1490b.htm - 5k<a href="/greek/4102.htm">4102. pistis -- faith, faithfulness</a> ... Gal 5:22,23: " 22 But the fruit of the Spirit is love, joy, peace,. ... 5 2 Cor 8:5,7: " And this, not as we had expected, but they first. ... //strongsnumbers.com/greek2/4102.htm - 18k<a href="/greek/3440.htm">3440. monon -- merely</a> ... merely. Part of Speech: Adverb Transliteration: monon Phonetic Spelling: (mon'-on) Short Definition: alone, but, only Definition: alone, but, only. ... //strongsnumbers.com/greek2/3440.htm - 6k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/199.htm">199. ulam -- but, but indeed</a> ... 198, 199. ulam. 200 . but, but indeed. Transliteration: ulam Phonetic Spelling: (oo-lawm') Short Definition: however. Word Origin a prim. ... /hebrew/199.htm - 6k <a href="/hebrew/7535.htm">7535. raq -- but, even, except, howbeit howsoever, at the least ...</a> ... 7534, 7535. raq. 7536 . but, even, except, howbeit howsoever, at the least, nevertheless. Transliteration: raq Phonetic Spelling: (rak) Short Definition: but ... /hebrew/7535.htm - 6k <a href="/hebrew/3861b.htm">3861b. lahen -- except, but</a> ... 3861a, 3861b. lahen. 3862 . except, but. Transliteration: lahen Short Definition: besides. Word Origin (Aramaic) corresponding to ... /hebrew/3861b.htm - 5k <a href="/hebrew/1297.htm">1297. beram -- only, nevertheless</a> ... Word Origin (Aramaic) of uncertain derivation Definition only, nevertheless NASB Word Usage however (3), yet (2). but, nevertheless, yet. ... /hebrew/1297.htm - 6k <a href="/hebrew/389.htm">389. ak -- surely, howbeit</a> ... 2), yet (6). also, in any wise, at least, but, certainly, even, howbeit, nevertheless,. Akin to 'aken; a particle of affirmation, surely ... /hebrew/389.htm - 6k <a href="/hebrew/403.htm">403. aken -- surely</a> ... root Definition surely NASB Word Usage certainly (1), nevertheless (2), surely (11), truly (1). but, certainly, nevertheless, surely, truly, verily. ... /hebrew/403.htm - 6k <a href="/hebrew/3861.htm">3861. lawhen -- therefore</a> ... 3860, 3861. lawhen. 3861a . therefore. Transliteration: lawhen Phonetic Spelling: (law-hane') Short Definition: but. but, except, save, therefore, wherefore ... /hebrew/3861.htm - 5k <a href="/hebrew/637.htm">637. aph -- also, yea</a> ... also, although, and furthermore, yet, but, even, how much less more, rather than,. A primitive particle; meaning accession (used ... /hebrew/637.htm - 6k <a href="/hebrew/432.htm">432. illu -- if, though</a> ... but if, yea though. Probably from 'al; nay, ie (softened) if -- but if, yea though. see HEBREW 'al. 431, 432. illu. 433 . Strong's Numbers. /hebrew/432.htm - 5k <a href="/hebrew/1115.htm">1115. bilti -- not, except</a> ... unless* (1), until (1), without (4). beside, but, continual, except, from, lest, neither,. Constructive feminine of balah (equivalent ... /hebrew/1115.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/josephus/the_life_of_flavius_josephus/section_3_but_when_i.htm">But when I was in the Twenty-Sixth Year of My Age...</a> ... Section 3. But when I was in the twenty-sixth year of my age? 3. But when I was in the twenty-sixth year of my age, it happened ... /.../josephus/the life of flavius josephus/section 3 but when i.htm<a href="/library/chesterton/whats_wrong_with_the_world/chapter_6_but_it_is.htm">But it is for this Especial Reason that Such an Explanation is ...</a> ... Chapter 6 But it is for this especial reason that such an explanation is necessary on the? But it is for this especial reason ... /.../chesterton/whats wrong with the world/chapter 6 but it is.htm<a href="/library/guyon/song_of_songs_of_solomon/4_it_was_but_a.htm">It was but a Little that I Passed by them when I Found Him whom My ...</a> ... CHAPTER III. 4. It was but a little that I passed by them when I found Him whom my soul loveth. ... But what language is this, O foolish soul? ... //christianbookshelf.org/guyon/song of songs of solomon/4 it was but a.htm<a href="/library/augustine/the_confessions_of_saint_augustine/chapter_xxiv_but_what_is.htm">But what is This, and what Kind of Mystery? Behold...</a> ... Book XIII Chapter XXIV But what is this, and what kind of mystery? Behold? But what is this, and what kind of mystery? Behold ... /.../augustine/the confessions of saint augustine/chapter xxiv but what is.htm<a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/37_but_this_is_the.htm">But this is the State of the Case, that as You are Exceedingly ...</a> ... Book IV. 37 But this is the state of the case, that as you are exceedingly strong in? But this is the state of the case, that ... /.../arnobius/the seven books of arnobius against the heathen/37 but this is the.htm<a href="/library/augustine/against_lying/section_32_but_as_for.htm">But, as for that which is Written, that God did Good to the Hebrew ...</a> ... Section 32. But, as for that which is written, that God did good to the Hebrew? 32. But, as for that which is written, that God ... //christianbookshelf.org/augustine/against lying/section 32 but as for.htm<a href="/library/simpson/days_of_heaven_upon_earth_/january_9_not_as_i.htm">January 9. "Not as I Will, but as Thou Wilt" (Matt. xxvi. 39).</a> ... JANUARY 9. "Not as I will, but as Thou wilt" (Matt. xxvi. 39). "Not as I will, but as Thou wilt" (Matthew 26:39). "To will and ... /.../simpson/days of heaven upon earth /january 9 not as i.htm<a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/8_but_this_as_i.htm">But This, as I Said, I do not Mention...</a> ... Book VII. 8 But this, as I said, I do not mention? But this, as I said, I do not mention, but allow it to pass away in silence. ... /.../arnobius/the seven books of arnobius against the heathen/8 but this as i.htm<a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/4_but_you_will_perhaps.htm">But You Will Perhaps Say that the King was a Diviner. ...</a> ... Book V. 4 But you will perhaps say that the king was a diviner.? But you will perhaps say that the king was a diviner. Could he ... /.../the seven books of arnobius against the heathen/4 but you will perhaps.htm<a href="/library/jowett/my_daily_meditation_for_the_circling_year/may_the_eleventh_but.htm">May the Eleventh but -- --!</a> ... MAY The Eleventh BUT""! "And Moses answered and said, But""" "Exodus 4:1-9. We know that "but." God has heard it from our lips a thousand times. ... /.../jowett/my daily meditation for the circling year/may the eleventh but.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/but.htm">But (42052 Occurrences)</a> ... 3. (adv. & conj.) Excepting or excluding the fact that; save that; were it not that; unless; -- elliptical, for but that. 4. (adv. ... See But. 13. ... /b/but.htm - 9k<a href="/topical/y/yields.htm">Yields (21 Occurrences)</a> ... Multi-Version Concordance Yields (21 Occurrences). Matthew 13:23 But he who has received the seed on good ground is he who hears and understands. ... /y/yields.htm - 12k<a href="/topical/s/snakes.htm">Snakes (25 Occurrences)</a> ... Matthew 3:7 But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in ... /s/snakes.htm - 13k<a href="/topical/v/virginity.htm">Virginity (12 Occurrences)</a> ... for the husband of her youth," but the word is probably due to a wish to allude to the title "virgin daughter of Zion" (the translation "a betrothed maiden" is ... /v/virginity.htm - 15k<a href="/topical/s/simply.htm">Simply (27 Occurrences)</a> ... Simply (27 Occurrences). Matthew 5:37 But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. (BBE RSV NIV). ... /s/simply.htm - 14k<a href="/topical/s/sincerity.htm">Sincerity (17 Occurrences)</a> ... to the reason'; compare Romans 12:1," the English Revised Version margin reasonable"), "milk which is without guile," with no other purpose but to nourish and ... /s/sincerity.htm - 14k<a href="/topical/s/spite.htm">Spite (28 Occurrences)</a> ... 1 Thessalonians 2:2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God ... /s/spite.htm - 14k<a href="/topical/v/veiled.htm">Veiled (23 Occurrences)</a> ... (WEY). Luke 9:45 But they did not understand His meaning: it was veiled from them that they might not perceive it, and they were afraid to ask Him about it. ... /v/veiled.htm - 12k<a href="/topical/s/slavonic.htm">Slavonic</a> ... is the name given to the territory extending to the East of the Black Sea, a country that has had an independent national existence of 2,000 years but is now ... /s/slavonic.htm - 13k<a href="/topical/s/sorrowful.htm">Sorrowful (29 Occurrences)</a> ... Sorrowful (29 Occurrences). Matthew 19:22 But when the young man heard that saying, he went away sorrowful: for he had great possessions. (KJV ASV WBS YLT RSV). ... /s/sorrowful.htm - 15k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/believe-not-saved.html">Can a person believe in some sense but not be saved? | GotQuestions.org</a> <a href="https://www.gotquestions.org/spirit-willing-flesh-weak.html">What does it mean that the spirit is willing but the flesh is weak? | GotQuestions.org</a> <a href="https://www.gotquestions.org/already-not-yet.html">What is the concept of "already but not yet"? | GotQuestions.org</a> <a href="https://clyx.com/term/but.htm">But: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>But (42052 Occurrences)But is used 42052 times in <a href="/concordance/versions.htm">12 translations</a>. You can narrow your search using the <a href="/search.htm">Advanced Bible Search</a>.<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/b/but.htm">But</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/f/flesh.htm">Flesh (468 Occurrences)</a><a href="/topical/b/but.htm">But (42052 Occurrences)</a><a href="/topical/k/knife.htm">Knife (10 Occurrences)</a><a href="/topical/n/noon.htm">Noon (30 Occurrences)</a><a href="/topical/j/joint.htm">Joint (12 Occurrences)</a><a href="/topical/t/tormentor.htm">Tormentor (1 Occurrence)</a><a href="/topical/r/raising.htm">Raising (29 Occurrences)</a><a href="/topical/d/dine.htm">Dine (10 Occurrences)</a><a href="/topical/m/massacre.htm">Massacre (1 Occurrence)</a><a href="/topical/b/buying.htm">Buying (12 Occurrences)</a><a href="/topical/b/block.htm">Block (22 Occurrences)</a><a href="/topical/b/butchered.htm">Butchered (4 Occurrences)</a><a href="/topical/s/stall.htm">Stall (7 Occurrences)</a><a href="/topical/s/shambles.htm">Shambles (1 Occurrence)</a><a href="/topical/s/shop.htm">Shop (1 Occurrence)</a><a href="/topical/s/slaughter.htm">Slaughter (121 Occurrences)</a><a href="/topical/s/sold.htm">Sold (92 Occurrences)</a><a href="/topical/a/animal.htm">Animal (163 Occurrences)</a><a href="/topical/s/steward.htm">Steward (23 Occurrences)</a><a href="/topical/b/benjamin.htm">Benjamin (167 Occurrences)</a><a href="/topical/s/sake.htm">Sake (241 Occurrences)</a><a href="/topical/a/asking.htm">Asking (111 Occurrences)</a><a href="/topical/w/whatever.htm">Whatever (411 Occurrences)</a><a href="/topical/q/question.htm">Question (153 Occurrences)</a><a href="/topical/c/conscience.htm">Conscience (36 Occurrences)</a><a href="/topical/g/ground.htm">Ground (538 Occurrences)</a><a href="/topical/b/babylonia.htm">Babylonia (17 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/naves/b/busybody--general_scriptures_concerning.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Busybody: General Scriptures Concerning"><img src="/left.png" name="lft" border="0" alt="Busybody: General Scriptures Concerning" /></a></div><div id="right"><a href="/topical/b/butcher.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Butcher"><img src="/right.png" name="rght" border="0" alt="Butcher" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>