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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Simply</title><link rel="canonical" href="https://biblehub.com/topical/s/simply.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-37.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/simply.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Simply</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/simplify_your_worship.htm" title="Simplify Your Worship">◄</a> Simply <a href="/topical/s/simri.htm" title="Simri">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "simply" in a biblical context often refers to the idea of purity, sincerity, and straightforwardness in one's actions, thoughts, and faith. While the word "simply" itself may not frequently appear in the Bible, the concept is deeply embedded in the teachings and narratives of Scripture. The Bible encourages believers to live lives marked by simplicity, both in their relationship with God and with others. Simplicity in Faith and Devotion The Bible emphasizes the importance of a simple and sincere faith. In <a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a> , the Apostle Paul expresses concern for the Corinthian church, saying, "But I am afraid that just as the serpent deceived Eve by his cunning, your minds may be led astray from your simple and pure devotion to Christ." Here, simplicity is associated with purity and devotion, suggesting that a straightforward, undivided commitment to Christ is essential for believers. Simplicity in Speech and Conduct The Scriptures also advocate for simplicity in speech and conduct. Jesus Himself taught about the importance of straightforward communication in <a href="/matthew/5-37.htm">Matthew 5:37</a> : "But let your 'Yes' mean 'Yes,' and your 'No' mean 'No.' Anything more comes from the evil one." This teaching underscores the value of honesty and integrity, encouraging believers to avoid deceit and complexity in their interactions. Simplicity in Lifestyle The Bible often calls for a simple lifestyle, free from the distractions and entanglements of material wealth. In <a href="/1_timothy/6-6.htm">1 Timothy 6:6-8</a> , Paul writes, "Of course, godliness with contentment is great gain. For we brought nothing into the world, and neither can we carry anything out of it. But if we have food and clothing, we will be content with these." This passage highlights the virtue of contentment and the importance of focusing on spiritual rather than material wealth. Simplicity in Worship Worship in the Bible is often depicted as a simple, heartfelt expression of reverence and adoration for God. Jesus' conversation with the Samaritan woman at the well in <a href="/john/4-23.htm">John 4:23-24</a> reveals that true worship is not about elaborate rituals but about worshiping "in spirit and truth." This indicates that God values the sincerity and simplicity of the worshiper's heart over external complexities. Simplicity in Love and Service The call to love and serve others is another area where simplicity is emphasized. In <a href="/galatians/5-14.htm">Galatians 5:14</a> , Paul states, "The entire law is fulfilled in a single decree: 'Love your neighbor as yourself.'" This command distills the complexity of the law into a simple, actionable principle, highlighting the straightforward nature of genuine Christian love and service. Conclusion While the Bible may not frequently use the word "simply," the concept of simplicity is woven throughout its teachings. Whether in faith, speech, lifestyle, worship, or love, the call to simplicity is a call to authenticity, purity, and a focus on what truly matters in the Christian life.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (adv.) In a simple manner or state; considered in or by itself; without addition; along; merely; solely; barely.2. (adv.) Plainly; without art or subtlety.3. (adv.) Weakly; foolishly.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/574.htm">574. haplos -- simply, sincerely</a> ... simply, sincerely. Part of Speech: Adverb Transliteration: haplos Phonetic Spelling: (hap-loce') Short Definition: simply, sincerely Definition: simply ... //strongsnumbers.com/greek2/574.htm - 7k<a href="/greek/4908.htm">4908. sunetos -- intelligent</a> ... 4908 ("understanding") from faith ("God's inbirthed ") simply expresses the limitations (biases) of the thinker -- which is the usual (negative) connotation of ... //strongsnumbers.com/greek2/4908.htm - 7k<a href="/greek/3316.htm">3316. mesites -- an arbitrator, a mediator</a> ... mediator. From mesos; a go-between, ie (simply) an internunciator, or (by implication) a reconciler (intercessor) -- mediator. see GREEK mesos. ... //strongsnumbers.com/greek2/3316.htm - 7k<a href="/greek/5010.htm">5010. taxis -- an arranging, order</a> ... cohort") -- descending . This term suggests a ordering rather than simply a general of an army (as also in Thucydides, etc.).]. Word ... //strongsnumbers.com/greek2/5010.htm - 7k<a href="/greek/3418.htm">3418. mnema -- a memorial, a sepulcher</a> ... Cognate: 3418 (a neuter noun derived from 3415 , "to remember") -- the generic term for "." 3418 ("tomb") is simply an identifiable sepulcher (the resting ... //strongsnumbers.com/greek2/3418.htm - 7k<a href="/greek/2999.htm">2999. latreia -- service</a> ... Transliteration: latreia Phonetic Spelling: (lat-ri'-ah) Short Definition: service, worship Definition: service rendered to God, perhaps simply: worship. ... //strongsnumbers.com/greek2/2999.htm - 7k<a href="/greek/1223.htm">1223. dia -- through, on account of, because of</a> ... [1223 () is a root of the English term meter ("across to the other side, "). Before a vowel, is simply written .]. Word Origin a prim. ... //strongsnumbers.com/greek2/1223.htm - 8k<a href="/greek/3440.htm">3440. monon -- merely</a> ... Word Origin adverb from monos Definition merely NASB Word Usage only (53), simply (2). alone, but, only. Neuter of monos as adverb; merely -- alone, but, only. ... //strongsnumbers.com/greek2/3440.htm - 6k<a href="/greek/4236.htm">4236. praotes -- meekness.</a> ... force. For the believer, 4236 ("") is () (Gal 5:23), ie it is never something humanly accomplished (or simply "biological"). Word ... //strongsnumbers.com/greek2/4236.htm - 6k<a href="/greek/2417.htm">2417. hierosulos -- robbing temples</a> ... hierosulos Phonetic Spelling: (hee-er-os'-oo-los) Short Definition: robbing temples, sacrilegious Definition: robbing temples, but possibly simply: sacrilegious ... //strongsnumbers.com/greek2/2417.htm - 6k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1145.htm">1145. Ben-yemini -- a descendant of Benjamin</a> ... 20:1) simply Yminiy {yem-ee-nee'}; a Jeminite; (plural Bniy Ymiyniy {ben- ay' yem-ee-nee'}; patron from Binyamiyn; a Benjaminite, or descendent of Benjamin ... /hebrew/1145.htm - 6k <a href="/hebrew/6446.htm">6446. pas -- flat (of the hand or foot)</a> ... From pacac; properly, the palm (of the hand) or sole (of the foot) (compare pac); by implication (plural) a long and sleeved tunic (perhaps simply a wide one ... /hebrew/6446.htm - 6k <a href="/hebrew/7105.htm">7105. qatsiyr -- harvesting, harvest</a> ... From qatsar; severed, ie Harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage) -- bough, branch ... /hebrew/7105.htm - 5k <a href="/hebrew/1397.htm">1397. geber -- man</a> ... every one, man, mighty. From gabar; properly, a valiant man or warrior; generally, a person simply -- every one, man, X mighty. see HEBREW gabar. 1396, 1397. ... /hebrew/1397.htm - 6k <a href="/hebrew/5852.htm">5852. Ataroth -- the name of several places in Isr.</a> ... Ataroth. Or Ataroth {at-aw-roth'}; plural of atarah; Ataroth, the name (thus simply) of two places in Palestine -- Ataroth. see HEBREW atarah. 5851, 5852. ... /hebrew/5852.htm - 6k <a href="/hebrew/7157.htm">7157. Qiryath Yearim -- "city of forests," a city given to Judah ...</a> ... 18:28) simply the former part of the word; or Qiryath tariym {keer-yath' aw-reem'}; from qiryah and the plural of ya'ar or iyr; city of forests, or city of ... /hebrew/7157.htm - 6k <a href="/hebrew/3130.htm">3130. Yoseph -- "he increases," a son of Jacob, also the name of ...</a> ... Joseph. Future of yacaph; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites -- Joseph. Compare Yhowceph. ... /hebrew/3130.htm - 6k <a href="/hebrew/2710.htm">2710. chaqaq -- to cut in, inscribe, decree</a> ... A primitive root; properly, to hack, ie Engrave (Judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in ... /hebrew/2710.htm - 6k <a href="/hebrew/5871.htm">5871. Ayin -- a spring (of water)</a> ... Ain The same as ayin; fountain; Ajin, the name (thus simply) of two places in Palestine -- Ain. see HEBREW ayin. 5870b, 5871. Ayin. 5871a . Strong's Numbers /hebrew/5871.htm - 5k <a href="/hebrew/2674.htm">2674. Chatsor -- the name of several places in Palestine, also one ...</a> ... Hazor. A collective form of chatser; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia -- Hazor. see HEBREW chatser. ... /hebrew/2674.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/aquinas/summa_theologica/whether_fear_causes_involuntariness_simply.htm">Whether Fear Causes Involuntariness Simply?</a> ... TREATISE ON HUMAN ACTS: ACTS PECULIAR TO MAN (QQ -21)OF THE VOLUNTARY AND THE INVOLUNTARY (EIGHT ARTICLES) Whether fear causes involuntariness simply? ... /.../aquinas/summa theologica/whether fear causes involuntariness simply.htm<a href="/library/wilson-carmichael/things_as_they_are/chapter_xv_simply_murdered.htm">"Simply Murdered"</a> ... CHAPTER XV "Simply Murdered". "'Agonia'"that word so often on St. Paul's lips, what did it mean? Did it not just mean the thousand wearinesses . . . ... /.../wilson-carmichael/things as they are/chapter xv simply murdered.htm<a href="/library/various/the_canons_of_dordt/paragraph_8_who_teach_that.htm">Who Teach: that God, Simply by virtue of his Righteous Will...</a> ... First Head of Doctrine. Divine Election and Reprobation Paragraph 8 Who teach: That God, simply by virtue of His righteous will? ... /.../various/the canons of dordt/paragraph 8 who teach that.htm<a href="/library/athenagoras/a_plea_for_the_christians/chapter_xxviii_the_heathen_gods_were.htm">The Heathen Gods were Simply Men.</a> ... Chapter XXVIII."The Heathen Gods Were Simply Men. But it is perhaps necessary, in accordance with what has already been adduced ... /.../athenagoras/a plea for the christians/chapter xxviii the heathen gods were.htm<a href="/library/harnack/the_origin_of_the_new_testament/_1_the_new_testament.htm">The New Testament Immediately Emancipated Itself from the ...</a> ... ORIGIN OF THE NEW TESTAMENT 1. The New Testament immediately emancipated itself from the conditions of its origin, and claimed to be regarded as simply a gift ... /.../harnack/the origin of the new testament/ 1 the new testament.htm<a href="/library/tertullian/a_treatise_on_the_soul/chapter_xlvii_dreams_variously_classified_some.htm">Dreams Variously Classified Some are God-Sent, as the Dreams of ...</a> ... Chapter XLVII."Dreams Variously Classified Some are God-Sent, as the Dreams of Nebuchadnezzar; Others Simply Products of Nature. ... /.../a treatise on the soul/chapter xlvii dreams variously classified some.htm<a href="/library/tertullian/the_five_books_against_marcion/chapter_xxv_god_is_not_a.htm">God is not a Being of Simple Goodness; Other Attributes Belong to ...</a> ... Attributes Belong to Him. Marcion Shows Inconsistency in the Portraiture of His Simply Good and Emotionless God. As touching this ... /.../tertullian/the five books against marcion/chapter xxv god is not a.htm<a href="/library/traherne/centuries_of_meditations/44_natural_philosophy_teaches_us.htm">Natural Philosophy Teaches us the Causes and Effects of all Bodies ...</a> ... THE THIRD CENTURY 44 Natural philosophy teaches us the causes and effects of all bodies simply and in themselves. Natural philosophy ... /.../traherne/centuries of meditations/44 natural philosophy teaches us.htm<a href="/library/origen/origen_against_celsus/chapter_l_in_the_next_2.htm">In the Next Place, Celsus, after Heaping Together, Simply as Mere ...</a> ... Chapter L. In the next place, Celsus, after heaping together, simply as mere assertions? In the next place, Celsus, after heaping ... /.../christianbookshelf.org/origen/origen against celsus/chapter l in the next 2.htm<a href="/library/augustine/anti-pelagian_writings/chapter_20_the_question_answered_justification.htm">The Question Answered. Justification is Grace Simply and Entirely ...</a> ... A Treatise on grace and free will, Chapter 20."The Question Answered. Justification is Grace Simply and Entirely, Eternal Life is Reward and Grace. ... /.../anti-pelagian writings/chapter 20 the question answered justification.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/simply.htm">Simply (27 Occurrences)</a> ... Multi-Version Concordance Simply (27 Occurrences). Matthew 5:37 But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. ... /s/simply.htm - 14k<a href="/topical/s/sirach.htm">Sirach</a> ... In the Greek manuscripts the heading is Sophia Iesou huiou Sirach (or Seirach), "The Wisdom of Jesus, son of Sirach" (so "A"); or simply Sophia Seirach (B ... /s/sirach.htm - 34k<a href="/topical/c/curse.htm">Curse (211 Occurrences)</a> ... Perhaps they simply mean that as nothing but death was expected, God would by this cursing at once interpose and destroy Job, and so put an end to his ... /c/curse.htm - 46k<a href="/topical/q/queen.htm">Queen (59 Occurrences)</a> ... In Psalm 45:9, the Hebrew for "queen" is not malkah, one actually ruling like the Queen of Sheba, but shegal, which simply means the king's wife. ... /q/queen.htm - 44k<a href="/topical/i/immortal.htm">Immortal (3 Occurrences)</a> ... of ideas, especially where the Biblical doctrine is concerned, than in this of "immortality." By "immortality" is frequently meant simply the survival of the ... /i/immortal.htm - 33k<a href="/topical/f/fellow.htm">Fellow (166 Occurrences)</a> ... Version, the Revised Version (British and American) "the man"); in the same verse "fellow" is supplied instead of "he"; "fellow" in 1611 meant simply "a man ... /f/fellow.htm - 42k<a href="/topical/i/immortality.htm">Immortality (6 Occurrences)</a> ... of ideas, especially where the Biblical doctrine is concerned, than in this of "immortality." By "immortality" is frequently meant simply the survival of the ... /i/immortality.htm - 35k<a href="/topical/a/anathema.htm">Anathema (6 Occurrences)</a> ... possible thing. It is simply a vehement expression of feeling, showing how strong was his desire for the salvation of his people. The ... /a/anathema.htm - 13k<a href="/topical/a/almost.htm">Almost (27 Occurrences)</a> ... The clause in which the phrase occurs means simply, "as I said a little while ago"-the addition of en oligo merely indicates that the interval indicated by pro ... /a/almost.htm - 20k<a href="/topical/s/seed.htm">Seed (337 Occurrences)</a> ... So "to show one's seed" (Ezra 2:59 Nehemiah 7:61) is to display one's genealogy, and "one's seed" may be simply one's nation, conceived of as a single family ... /s/seed.htm - 41k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/theodicy.html">What is theodicy? | GotQuestions.org</a> <a href="https://www.gotquestions.org/what-is-truth.html">What is truth? | GotQuestions.org</a> <a href="https://www.gotquestions.org/eternal-Sonship.html">What is the doctrine of eternal Sonship and is it biblical? | GotQuestions.org</a> <a href="https://clyx.com/term/simply.htm">Simply: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Simply (27 Occurrences)<a href="/matthew/5-37.htm">Matthew 5:37</a> But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. (BBE RSV NIV)<a href="/luke/19-31.htm">Luke 19:31</a> And if any one asks you, 'Why are you untying the colt?' simply say, 'The Master needs it.'" (WEY)<a href="/john/4-42.htm">John 4:42</a> and they said to the woman, "We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world." (WEY)<a href="/john/4-48.htm">John 4:48</a> Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe." (See NAS)<a href="/john/10-5.htm">John 10:5</a> They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers." (See NAS)<a href="/acts/8-16.htm">Acts 8:16</a> for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus. (See NAS NIV)<a href="/acts/25-19.htm">Acts 25:19</a> but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive. (See NAS)<a href="/romans/2-28.htm">Romans 2:28</a> For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily. (WEY)<a href="/romans/3-20.htm">Romans 3:20</a> For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin. (WEY)<a href="/romans/3-29.htm">Romans 3:29</a> Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also, (WEY)<a href="/romans/4-5.htm">Romans 4:5</a> whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness. (WEY)<a href="/romans/4-9.htm">Romans 4:9</a> This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness. (WEY)<a href="/romans/5-7.htm">Romans 5:7</a> Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life. (WEY)<a href="/romans/9-15.htm">Romans 9:15</a> No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion." (WEY)<a href="/romans/15-19.htm">Romans 15:19</a> with power manifested in signs and marvels, and through the power of the Holy Spirit. But--to speak simply of my own labours--beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ; (WEY)<a href="/1_corinthians/3-9.htm">1 Corinthians 3:9</a> Apollos and I are simply fellow workers for and with God, and you are *God's* field-- *God's* building. (WEY)<a href="/1_corinthians/9-17.htm">1 Corinthians 9:17</a> For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. (See NIV)<a href="/2_corinthians/5-16.htm">2 Corinthians 5:16</a> Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer. (WEY)<a href="/galatians/3-11.htm">Galatians 3:11</a> It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith," (WEY)<a href="/galatians/6-12.htm">Galatians 6:12</a> All who desire to display their zeal for external observances try to compel you to receive circumcision, but their real object is simply to escape being persecuted for the Cross of Christ. (WEY NAS)<a href="/philippians/2-4.htm">Philippians 2:4</a> each fixing his attention, not simply on his own interests, but on those of others also. (WEY)<a href="/1_thessalonians/1-5.htm">1 Thessalonians 1:5</a> and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. (See NIV)<a href="/hebrews/12-2.htm">Hebrews 12:2</a> simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself-- where He still sits--at the right hand of the throne of God. (WEY)<a href="/james/2-24.htm">James 2:24</a> You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith. (WEY)<a href="/james/5-12.htm">James 5:12</a> But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your 'yes' be simply 'yes,' and your 'no' be simply 'no;' that you may not come under condemnation. (WEY)<a href="/jude/1-9.htm">Jude 1:9</a> But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, "The Lord rebuke you." (WEY)<a href="/genesis/43-7.htm">Genesis 43:7</a> They said, "The man asked directly concerning ourselves, and concerning our relatives, saying,'Is your father still alive? Have you another brother?' We just answered his questions. Is there any way we could know that he would say,'Bring your brother down?'" 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