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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Michele Lodone" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/17388016/5143886/35687186/s200_michele.lodone.jpeg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Michele Lodone</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://unimore.academia.edu/">Università degli studi di Modena e Reggio Emilia</a>, <a class="u-tcGrayDarker" href="https://unimore.academia.edu/Departments/Dipartimento_di_studi_linguistici_e_culturali/Documents">Dipartimento di studi linguistici e culturali</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://chicago.academia.edu/">University of Chicago</a>, <a 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fake-truncate js-profile-about" style="margin: 0px;">I am an assistant professor (RtdB) of Medieval history at the University of Modena and Reggio Emilia. Before taking up my post at UniMoRe, I studied at the Scuola Normale of Pisa and the École des hautes études en sciences sociales of Paris, and I was Marie Skłodowska-Curie Global Fellow at the Universities of Venice and Chicago.<br />My work deals with late medieval and early modern cultural history, focusing mainly on religious dissent, prophecy and the relation between religion and society.<br />My last book is “I segni della fine. Storia di un predicatore nell’Italia del Rinascimento" (Rome: Viella, 2021).<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uniromatre.academia.edu/DarioInternullo"><img class="profile-avatar u-positionAbsolute" alt="Dario Internullo" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1734060/668067/120721366/s200_dario.internullo.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header 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class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Monographs" id="Monographs"><h3 class="profile--tab_heading_container">Monographs by Michele Lodone</h3></div><div class="js-work-strip profile--work_container" data-work-id="49319062"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49319062/I_segni_della_fine_Storia_di_un_predicatore_nell_Italia_del_Rinascimento_Roma_Viella_2021"><img alt="Research paper thumbnail of I segni della fine. Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/75888980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49319062/I_segni_della_fine_Storia_di_un_predicatore_nell_Italia_del_Rinascimento_Roma_Viella_2021">I segni della fine. Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il 18 dicembre 1513, dal pulpito di Santa Croce, il predicatore Francesco da Montepulciano profet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il 18 dicembre 1513, dal pulpito di Santa Croce, il predicatore Francesco da Montepulciano profetizzò una serie di sciagure che avrebbero colpito Firenze. L’episodio impressionò i contemporanei, afflitti da guerre e epidemie, ma è stato ridotto dalla critica a un’eco delle idee di Girolamo Savonarola. Grazie a una ricerca di prima mano su documenti e manoscritti, Michele Lodone mostra il peso di una tradizione diversa, e il rifiorire di attese apocalittiche coltivate per secoli ai margini dell’ordine francescano.<br />Le varie emozioni di chi ascoltò la predica (paura, preoccupazione, scetticismo), consentono all’autore di illuminare in modo originale la parzialità e soggettività di ogni testimonianza. Seguendo le tracce di Francesco attraverso fonti disparate, il libro mostra l’evoluzione di un uomo che, prima di trasformarsi in profeta, era stato eremita e predicatore di pace, e aveva tentato, alla vigilia della Riforma che divise il mondo cristiano, di riformare almeno se stesso e i propri compagni.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aa8cea26a0e4f47899ca2e39888cd6cf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75888980,"asset_id":49319062,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75888980/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49319062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49319062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49319062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49319062]").text(description); $(".js-view-count[data-work-id=49319062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49319062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49319062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aa8cea26a0e4f47899ca2e39888cd6cf" } } $('.js-work-strip[data-work-id=49319062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49319062,"title":"I segni della fine. 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La vita e l’opera di Gabriele Biondo, Pisa, Edizioni della Normale, 2020" class="work-thumbnail" src="https://attachments.academia-assets.com/63739125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43434860/Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_Pisa_Edizioni_della_Normale_2020">Invisibile come Dio. La vita e l’opera di Gabriele Biondo, Pisa, Edizioni della Normale, 2020</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[English below] Intorno al 1470, Gabriele Biondo lasciò Roma, prendendo le distanze dall’educazi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[English below] <br />Intorno al 1470, Gabriele Biondo lasciò Roma, prendendo le distanze dall’educazione impartitagli dal padre, l’umanista Biondo Flavio, e dalla carriera curiale dei fratelli. Dalle montagne di Modigliana – mentre l’Italia era scossa dalle guerre e dal proliferare di profezie sulla fine dei tempi – Biondo divenne la guida spirituale di una comunità di donne e uomini che vivevano a Firenze, Bologna e Venezia. Il libro ricostruisce per la prima volta la parabola di questa figura enigmatica, la cui opera mistica e apocalittica, pur denunciando Girolamo Savonarola come Anticristo, fu a sua volta processata per eresia. Emerge così, in tutta la sua complessità, il caleidoscopio di esperienze religiose che animarono la penisola italiana tra XV e XVI secolo: esperienze non sempre riconducibili allo scontro tra ortodossia ed eterodossia che pochi anni dopo la morte di Biondo, avvenuta nel 1511, si impose come conseguenza della Riforma. <br />___ <br />In the last decades of the 15th century, Gabriele Biondo left Rome, distancing himself from the education given him by his father, the humanist Biondo Flavio, and from his brothers’ curial career. From the mountains of Modigliana – while Italy was shaken by war and by the proliferation of prophecies about the end of time – Biondo became the spiritual guide of a community of men and women living in Florence, Bologna and Venice. The book reconstructs for the first time the parable of this enigmatic figure, whose mystical and apocalyptic writings, while denouncing Girolamo Savonarola as Antichrist, were in turn tried for heresy. Thus emerges, in all its complexity, the kaleidoscope of religious experiences that animated the Italian peninsula between the 15th and 16th centuries: experiences that cannot always be traced back to the clash between orthodoxy and heterodoxy that a few years after the death of Biondo, in 1511, imposed itself as a consequence of the Reformation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8dfb441ffe78208accf020b4b7b41fcd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63739125,"asset_id":43434860,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63739125/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43434860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43434860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43434860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43434860]").text(description); $(".js-view-count[data-work-id=43434860]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43434860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43434860']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8dfb441ffe78208accf020b4b7b41fcd" } } $('.js-work-strip[data-work-id=43434860]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43434860,"title":"Invisibile come Dio. 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La rivelazione dell’abate di Otranto tra medioevo ed età moderna" class="work-thumbnail" src="https://attachments.academia-assets.com/118745716/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124539952/Reperti_profetici_La_rivelazione_dell_abate_di_Otranto_tra_medioevo_ed_et%C3%A0_moderna">Reperti profetici. La rivelazione dell’abate di Otranto tra medioevo ed età moderna</a></div><div class="wp-workCard_item"><span>F. Courney Kneupper, M. Lodone (eds.), Prophecy and Authority in Late Medieval and Early Modern Europe, «Rivista di storia del cristianesimo», 21 (2024), 84-110</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Towards the end of the 16th century, throughout Italy and Europe news spread of the discovery, in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Towards the end of the 16th century, throughout Italy and Europe news spread of the discovery, in an ancient tomb in Calabria, of the revelation of the mysterious abbot Ubertino of Otranto. The text prophesied the future upheavals of the papacy and the European monarchies, and the catastrophes that threatened Italy. After examining the communication strategies that made plausible the discovery and newsworthy the revelation, this article will show how the text was received by a large number of readers at different times and in different contexts. Between the end of the 16th and the beginning of the 20th century, new meanings were attributed to the prophecy, but the text of the prophecy itself was the result of the rewriting of at least three medieval prophecies. This invites us to reflect on some relevant historiographical problems, such as the possibility of defining belief in prophecies, the stratification of prophetic texts, and their persistence between the Middle Ages and the modern era.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c382451d59025609ed51836782e8d0b1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118745716,"asset_id":124539952,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118745716/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124539952"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124539952"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124539952; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124539952]").text(description); $(".js-view-count[data-work-id=124539952]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124539952; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124539952']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c382451d59025609ed51836782e8d0b1" } } $('.js-work-strip[data-work-id=124539952]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124539952,"title":"Reperti profetici. La rivelazione dell’abate di Otranto tra medioevo ed età moderna","internal_url":"https://www.academia.edu/124539952/Reperti_profetici_La_rivelazione_dell_abate_di_Otranto_tra_medioevo_ed_et%C3%A0_moderna","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":118745716,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118745716/thumbnails/1.jpg","file_name":"_Lodone_2024_Reperti_profetici_RSCr_ANTEPRIMA.pdf","download_url":"https://www.academia.edu/attachments/118745716/download_file","bulk_download_file_name":"Reperti_profetici_La_rivelazione_dell_ab.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118745716/_Lodone_2024_Reperti_profetici_RSCr_ANTEPRIMA-libre.pdf?1728394597=\u0026response-content-disposition=attachment%3B+filename%3DReperti_profetici_La_rivelazione_dell_ab.pdf\u0026Expires=1739863417\u0026Signature=gyIjkdmr72EODUAEkUY7JbGOfoyMj9aKbFhO3~pyuxzSXWCIPy3~5RaG4bwwUOuQYelQDki47pj4JjrzA7oUIawqeZqo122hoDWfXkZ~oOQZLpEDLG8woMMTCdw4BIPV2FIBtKXKh147UR7iqtzIzH6Sn6kWpHR8GzpWYRhy3heRsKjLOnZx0uM0ItVqfN-UGDJorHEVYvpb0md8u8BrAUi0-Ui3BgMyC3oSXBndZ28dLYObeoqrk8-IT8drAu5MPF8wGyqmIaNFCqt7JfeFyUrirPWOgi5iuMgy1hwn8TpDdaZINQboZwR68D5RmGEcnSGFS8SWowwAOKcnlw2MJg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106024610"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106024610/News_from_the_Future_Letters_Prophecies_and_the_Public_Sphere_in_Late_Medieval_Florence"><img alt="Research paper thumbnail of News from the Future. Letters, Prophecies and the Public Sphere in Late Medieval Florence" class="work-thumbnail" src="https://attachments.academia-assets.com/110589373/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106024610/News_from_the_Future_Letters_Prophecies_and_the_Public_Sphere_in_Late_Medieval_Florence">News from the Future. Letters, Prophecies and the Public Sphere in Late Medieval Florence</a></div><div class="wp-workCard_item"><span>«Studi medievali», s. III, 64 (2023), 585-620</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In premodern Europe, prophecy was both an incisive weapon in the struggle for power and a medium ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In premodern Europe, prophecy was both an incisive weapon in the struggle for power and a medium to convey information. In this article, I examine the circulation in fourteenth- and fifteenth-century Florence of a prophetic dispatch: the so-called Toledo Letter, an old prophecy updated several times in late medieval Europe.The five different versions of the letter I have located in Florence are an ideal case study in the reception of prophecies as texts which frame the ongoing natural and political disasters in a broader religious narrative, place them in a temporality in which past and future overlap, and encourage the readers to believe in what is announced.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20338bb100f17285758accc7e93a15a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110589373,"asset_id":106024610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110589373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106024610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106024610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106024610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106024610]").text(description); $(".js-view-count[data-work-id=106024610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106024610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106024610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "20338bb100f17285758accc7e93a15a9" } } $('.js-work-strip[data-work-id=106024610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106024610,"title":"News from the Future. Letters, Prophecies and the Public Sphere in Late Medieval Florence","internal_url":"https://www.academia.edu/106024610/News_from_the_Future_Letters_Prophecies_and_the_Public_Sphere_in_Late_Medieval_Florence","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":110589373,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110589373/thumbnails/1.jpg","file_name":"Lodone_2023_News_from_the_Future.pdf","download_url":"https://www.academia.edu/attachments/110589373/download_file","bulk_download_file_name":"News_from_the_Future_Letters_Prophecies.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110589373/Lodone_2023_News_from_the_Future-libre.pdf?1705593352=\u0026response-content-disposition=attachment%3B+filename%3DNews_from_the_Future_Letters_Prophecies.pdf\u0026Expires=1739863417\u0026Signature=Z0ZV2iz-NLRkRKZGS0WF4YFTycGCJMlpEWU6UQxAwQYHy5eGiTlDf8FdVwF7nSgFq-xhEJIbiuGzKFJFiv1q5qe0roMc4JiKozYTfzTXJJ4Eg32tnTgaQ1vss4khbeSNXkk7fqTGmpTFV8Og-gLtkj47k-GpGWB-fJKKh6fbbazl-b391hjI~tUoX4-kgACur2zKQepqdlMNLB5wXezehWvz-8ULyWS1pcqahqdGYRQAktitmNhvC33wqH5EXnpi0L5iCK~sQlLhxeiw7UiWE2ZO~ekH7ILqwNxKHbB7l02qVj2mrjyaJbrVuhVUu5r5kAq1MH-KBSrVC6g8Cbc2RA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106024811"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106024811/Dal_Monte_degli_Ulivi_alla_Verna_riscritture_francescane_di_Matteo_24"><img alt="Research paper thumbnail of Dal Monte degli Ulivi alla Verna: riscritture francescane di Matteo 24" class="work-thumbnail" src="https://attachments.academia-assets.com/105331202/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106024811/Dal_Monte_degli_Ulivi_alla_Verna_riscritture_francescane_di_Matteo_24">Dal Monte degli Ulivi alla Verna: riscritture francescane di Matteo 24</a></div><div class="wp-workCard_item"><span>M.F. Cusato, D.G. Park (ed. by), Poverty, Eschatology and the Medieval Church. Studies in Honor of David Burr, Leiden-Boston, Brill, 2023, pp. 443-462</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article focuses on the Franciscan reception of Christ's apocalyptic discourse in the Gospel o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article focuses on the Franciscan reception of Christ's apocalyptic discourse in the Gospel of Matthew (chap. 24). The so-called 'Little Apocalypse' was a reference text for the dissident front of the Spiritual Franciscans and for Angelo Clareno, who rewrote it in the form of a prophecy uttered by Saint Francis about the persecutions that his few true disciples would suffer. Through John of Rupescissa, this prophecy circulated widely in Italy and in Spain between the end of the Middle Ages and the early modern age.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f5c69738fa281381900eb472a1cf1ea9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105331202,"asset_id":106024811,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105331202/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106024811"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106024811"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106024811; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106024811]").text(description); $(".js-view-count[data-work-id=106024811]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106024811; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106024811']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88841316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88841316/Una_miscellanea_profetica_aperta_Siena_Biblioteca_Comunale_ms_K_VI_62"><img alt="Research paper thumbnail of Una miscellanea profetica «aperta»: Siena, Biblioteca Comunale, ms. K.VI.62" class="work-thumbnail" src="https://attachments.academia-assets.com/92748802/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88841316/Una_miscellanea_profetica_aperta_Siena_Biblioteca_Comunale_ms_K_VI_62">Una miscellanea profetica «aperta»: Siena, Biblioteca Comunale, ms. K.VI.62</a></div><div class="wp-workCard_item"><span>«Codex Studies», 6 (2022), pp. 171-197</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In medieval Europe, miscellaneous manuscripts represented a common form of transmission of a wide...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In medieval Europe, miscellaneous manuscripts represented a common form of transmission of a wide range of texts, both literary and technical ones. Amidst the array of recent scholarship that has sought to refine our way of classifying, describing and analysing this type of manuscript, there is a relatively neglected category of texts: prophecies. The importance of miscellanies and compilations in the transmission of prophetic texts is well known, but most of the sources has not yet been investigated.<br />This article analyses the different layers of a so far unknown codex (Siena, Biblioteca Comunale K.VI.62), in which a number of widespread texts (Telesphorus of Cosenza’s “Libellus”, the “Vaticinia de summis pontificibus”) are collected together with much rarer ones (prophecies concerning the Turks, the “Prophecy of the True Emperor”). Through a close reading of the manuscript and a comparative overview of other prophetic miscellanies, this paper highlights some methodological issues related to the transmission of prophetic texts: the presence of rare texts, their unusual attribution, and the joint tradition of clusters of texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d4313a7ff460be6d6853172c671720b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92748802,"asset_id":88841316,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92748802/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88841316"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88841316"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88841316; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88841316]").text(description); $(".js-view-count[data-work-id=88841316]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88841316; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88841316']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8d4313a7ff460be6d6853172c671720b" } } $('.js-work-strip[data-work-id=88841316]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88841316,"title":"Una miscellanea profetica «aperta»: Siena, Biblioteca Comunale, ms. 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Frilli, M. Lodone (a cura di), La profezia nel pensiero del Rinascimento e della prima età moderna, Pisa, ETS, 2022, pp. 33-54</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Prendendo le distanze da una lunga tradizione di riflessione teologica, Niccolò Machiavelli si in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Prendendo le distanze da una lunga tradizione di riflessione teologica, Niccolò Machiavelli si interessa alla profezia non in quanto dono divino o eccezionale condizione di conoscenza, ma in quanto arte politica. Partendo da questo assunto, il saggio intende mostrare che per Machiavelli la profezia è un’arte politica performativa, in cui l’azione del profeta coincide con la sua parola. Nel Principe, nei Discorsi, nelle lettere e in altre opere di Machiavelli emerge in maniera non sistematica un modello nuovo, pragmatico, di comprensione del carisma profetico e del suo operare. L’originalità di tale modello, tuttavia, si comprende solo alla luce del peculiare rapporto tra profezia e comunicazione pubblica presente nella Firenze del tempo, e dell’aspro dibattito che contrappose i fiorentini sulla figura di frate Girolamo Savonarola. Machiavelli partecipò al dibattito dal punto di vista privilegiato di chi era interessato non a stabilire se le profezie di Savonarola fossero autentiche, ma piuttosto a riflettere – facendo largo uso della comparazione tra forme politiche e religiose diverse, antiche e moderne – sulla «verità effettuale» del loro impatto sui contemporanei.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ad5c66df49a092db5af113542f22728" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92267255,"asset_id":88260776,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92267255/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88260776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88260776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88260776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88260776]").text(description); $(".js-view-count[data-work-id=88260776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88260776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88260776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92932131"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/92932131/M_Lodone_and_R_Sanmart%C3%ADn_Da_Piedrahita_a_Roma_Mar%C3%ADa_de_Santo_Domingo_e_l_Italia_con_l_edizione_di_tre_lettere_"><img alt="Research paper thumbnail of M. Lodone & R. Sanmartín, “Da Piedrahita a Roma. María de Santo Domingo e l’Italia (con l’edizione di tre lettere)”" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/92932131/M_Lodone_and_R_Sanmart%C3%ADn_Da_Piedrahita_a_Roma_Mar%C3%ADa_de_Santo_Domingo_e_l_Italia_con_l_edizione_di_tre_lettere_">M. Lodone & R. Sanmartín, “Da Piedrahita a Roma. María de Santo Domingo e l’Italia (con l’edizione di tre lettere)”</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/REBECASANMARTINBASTIDA">REBECA SANMARTIN BASTIDA</a></span></div><div class="wp-workCard_item"><span>Hagiographica, 29, 287-312</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In early 16th-century Castile, the Dominican María of Santo Domingo became famous because of her ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In early 16th-century Castile, the Dominican María of Santo Domingo became famous because of her mystical raptures, which brought her as many admirers as critics. The article focuses on María’s three surviving letters, highlighting exchanges and encounters with Italy. María’s relation with Italian culture was surprisingly important, starting from the crucial model of epistolary writing represented by Catherine of Siena, already followed by a Castilian beata of an earlier generation, María of Ajofrín. Girolamo Savonarola and his charismatic follower Lucia Broccadelli also had a considerable influence on María visions. On the other hand, María of Santo Domingo received harsh criticism from the Italian humanist Pietro Martire d’Anghiera and from the General of the Dominicans, Tommaso de Vio. A further glimpse of her relations with Italy, particularly with Rome, is offered by the so far unknown figure of a curial employee, García Valdés. The appendix  provides the first critical edition of the three letters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92932131"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92932131"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92932131; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92932131]").text(description); $(".js-view-count[data-work-id=92932131]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92932131; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92932131']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=92932131]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92932131,"title":"M. Lodone \u0026 R. Sanmartín, “Da Piedrahita a Roma. María de Santo Domingo e l’Italia (con l’edizione di tre lettere)”","internal_url":"https://www.academia.edu/92932131/M_Lodone_and_R_Sanmart%C3%ADn_Da_Piedrahita_a_Roma_Mar%C3%ADa_de_Santo_Domingo_e_l_Italia_con_l_edizione_di_tre_lettere_","owner_id":5792032,"coauthors_can_edit":true,"owner":{"id":5792032,"first_name":"REBECA","middle_initials":"","last_name":"SANMARTIN BASTIDA","page_name":"REBECASANMARTINBASTIDA","domain_name":"ucm","created_at":"2013-09-27T04:34:43.810-07:00","display_name":"REBECA SANMARTIN BASTIDA","url":"https://ucm.academia.edu/REBECASANMARTINBASTIDA"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44953179"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44953179/I_testi_profetici_tra_latino_e_volgare_Prophetic_Texts_between_Latin_and_the_Vernacular_"><img alt="Research paper thumbnail of I testi profetici tra latino e volgare [Prophetic Texts between Latin and the Vernacular]" class="work-thumbnail" src="https://attachments.academia-assets.com/65483938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44953179/I_testi_profetici_tra_latino_e_volgare_Prophetic_Texts_between_Latin_and_the_Vernacular_">I testi profetici tra latino e volgare [Prophetic Texts between Latin and the Vernacular]</a></div><div class="wp-workCard_item"><span>Toscana bilingue (1260-1430). Per una storia sociale del tradurre medievale, a cura di S. Bischetti, M. Lodone, C. Lorenzi, A. Montefusco, Berlin-Boston, De Gruyter, 2021, pp. 247-263</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[ENG] The essay discusses both vernacular and Latin prophetic texts circulating in late medieval ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[ENG] The essay discusses both vernacular and Latin prophetic texts circulating in late medieval Tuscany. The main focus lies on three case studies: the Merlin Corpus and the composite volgarizzamento elaborated by Paolino Pieri in the Storia di Merlino; the dissident tradition of the Franciscan fraticelli, torn between seclusion from the world, inner withdrawal, and proselytism; finally, the prose and verse writings attributed to Saint Birgitta of Sweden, quickly transformed in Tuscany from a visionary reformer into a broader prophetic authority.<br />[ITA] Il contributo prende in esame la produzione profetica circolante sia in volgare che in latino nella Toscana tardo medievale. L’autore si concentra in particolare su tre dossier, e sui loro problemi peculiari: il corpus merliniano e il volgarizzamento ‘attivo’ realizzato da Paolino Pieri nella Storia di Merlino; la tradizione dissidente francescana dei fraticelli, sospesa tra fuga dal mondo, ripiegamento interiore e proselitismo (non privo di rischi) presso i laici; e infine l’ampia fortuna autentica e apocrifa, in prosa e in versi, di santa Brigida di Svezia – presto trasformata, in Toscana, da visionaria riformatrice in generica autorità profetico-politica.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4de4b4a37e9516e0132d213a0b0b8fd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65483938,"asset_id":44953179,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65483938/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44953179"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44953179"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44953179; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50131559"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50131559/Relazioni_pericolose_I_gesuati_e_la_povert%C3%A0"><img alt="Research paper thumbnail of Relazioni pericolose. I gesuati e la povertà" class="work-thumbnail" src="https://attachments.academia-assets.com/68232099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50131559/Relazioni_pericolose_I_gesuati_e_la_povert%C3%A0">Relazioni pericolose. I gesuati e la povertà</a></div><div class="wp-workCard_item"><span>I. Gagliardi (a cura di), Le vestigia dei gesuati. L’eredità culturale del Colombini e dei suoi seguaci, Firenze, Firenze University Press, 2020, pp. 177-187</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Alle origini, la «brigata» dei gesuati presentava alcuni tratti di non conformismo religioso: la ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Alle origini, la «brigata» dei gesuati presentava alcuni tratti di non conformismo religioso: la vita itinerante, le vesti rappezzate, il legame carismatico (non istituzionale) che univa i «povari di Cristo». Questi elementi fecero sì che, agli occhi dell’autorità ecclesiastica, Giovanni Colombini e i suoi compagni apparissero simili ai gruppi dissidenti allora presenti in Italia centrale, come i fraticelli. Alla luce di tale prossimità – apparente, ma rischiosa – il saggio si concentra su tre momenti che contribuirono a definire l’identità stessa dei gesuati: l’“inquisitio” cui nel 1367, a Viterbo, furono sottoposti Colombini e la «brigata de’ povari»; il riemergere di dubbi e sospetti a Siena (1412), Bologna (1425) e Venezia (1436-1437); la metamorfosi dell’ideale di povertà, da concreta proposta di vita a irripetibile paradigma spirituale.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c56c318e172cbe0573bc3d3d347a97ec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68232099,"asset_id":50131559,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68232099/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50131559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50131559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50131559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50131559]").text(description); $(".js-view-count[data-work-id=50131559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50131559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50131559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c56c318e172cbe0573bc3d3d347a97ec" } } $('.js-work-strip[data-work-id=50131559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50131559,"title":"Relazioni pericolose. 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Beatriz de Silva e le origini dell’Ordine concezionista" class="work-thumbnail" src="https://attachments.academia-assets.com/99796750/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48708610/La_santa_la_regina_e_l_Immacolata_Beatriz_de_Silva_e_le_origini_dell_Ordine_concezionista">La santa, la regina e l’Immacolata. Beatriz de Silva e le origini dell’Ordine concezionista</a></div><div class="wp-workCard_item"><span>Sante vive in Europa (secoli XV-XVI). Saggi per Gabriella Zarri, a cura di A. Bartolomei Romagnoli, «Archivio italiano per la storia della pietà», 33 (2020), pp. 69-86</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An outstanding episode in the history of the relations between the Spanish monarchy and the Immac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An outstanding episode in the history of the relations between the Spanish monarchy and the Immaculate Conception relates to the protection given by Isabella the Catholic to a ‘living saint’ of Portuguese origin, Beatrice of Silva (c . 1426-1491). The essay examines the devotion to the Immaculate that bound Beatrice to the Queen from the different perspectives of gender issues, political strategies and religious experience. The founding of the Conceptionist Order in 1494 can thus be interpreted as the outcome of a negotiation between the desire for independence of Beatrice’s companions and the centralising reform of the Observant Friars Minor.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="402d51c928483cee2b06c57443bdd879" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99796750,"asset_id":48708610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99796750/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48708610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48708610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48708610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48708610]").text(description); $(".js-view-count[data-work-id=48708610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48708610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48708610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "402d51c928483cee2b06c57443bdd879" } } $('.js-work-strip[data-work-id=48708610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48708610,"title":"La santa, la regina e l’Immacolata. Beatriz de Silva e le origini dell’Ordine concezionista","internal_url":"https://www.academia.edu/48708610/La_santa_la_regina_e_l_Immacolata_Beatriz_de_Silva_e_le_origini_dell_Ordine_concezionista","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":99796750,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99796750/thumbnails/1.jpg","file_name":"_LODONE_2020_Beatriz_de_Silva.pdf","download_url":"https://www.academia.edu/attachments/99796750/download_file","bulk_download_file_name":"La_santa_la_regina_e_l_Immacolata_Beatri.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99796750/_LODONE_2020_Beatriz_de_Silva-libre.pdf?1678721710=\u0026response-content-disposition=attachment%3B+filename%3DLa_santa_la_regina_e_l_Immacolata_Beatri.pdf\u0026Expires=1739863418\u0026Signature=UAiGF4LHGYC-htW2oE~1ODoIZEfswvurYWKPyT7GYDbOI6jARNRvJi-Jpj-FDpHUUfiFPWhY0OiIs79ztlMYF35BDxZNI65Gc92c4NfDpbxHa02r2lMXYnwkpqdrvlyQ9m~q1rAxL1Px~qIP2ULVox~fGPb5c5HmMx6tI5BLqFx7ROEykH9Ias5rpCw0Fi87Be8AbKSNLBvA1EmlHucm6U6GfVlCkZ-nCatIcEuTjbzh-peU49sM7QcUDfdzxro06pSYTUUKX8LeD~6mJ-MppA9v2lAwoGnpbnhmLFk513ojo5ys0BAc1wYj5kOqRBHzA3m9IZEH6JCkOyh4d5txbQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45572812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45572812/Iacopone_profeta"><img alt="Research paper thumbnail of Iacopone profeta" class="work-thumbnail" src="https://attachments.academia-assets.com/66056416/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45572812/Iacopone_profeta">Iacopone profeta</a></div><div class="wp-workCard_item"><span>L. Geri, M. Lodone (a cura di), Letteratura medievale e testi profetici. Le profezie in versi nel Trecento, numero monografico di «Linguistica e Letteratura», 45 (2020), pp. 227-279</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La pseudoepigrafia, nella letteratura profetica tardo medievale, rappresenta la norma. Il caratte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La pseudoepigrafia, nella letteratura profetica tardo medievale, rappresenta la norma. Il carattere più o meno fantasioso dell’attribuzione dei testi non esime tuttavia dal cercare di comprenderne le ragioni. Come si spiega l’autorità profetica di Iacopone da Todi? Concentrandosi su tre profezie a lui attribuite fra Tre e Quattrocento, il saggio risponde partendo dal ruolo carismatico di Iacopone nella memoria dei francescani ‘spirituali’. Tale ruolo, sulla base di una lettura militante di alcune laude del frate di Todi, fu interpretato in senso profetico dai gruppi di fraticelli allontanatisi dall’obbedienza alla Chiesa di Roma. La diffusione al di fuori delle comunità dei fraticelli del loro immaginario escatologico trasformò quest’ultimo in una forma d’espressione slegata dall’originario programma dissidente: una retorica profetica che favorì la produzione di testi nuovi, dagli obiettivi politici, fornendo loro un linguaggio collaudato e autorità profetiche suggestive, come appunto Iacopone. <br />_ <br />Pseudoepigraphy is extremely common in late medieval prophetic literature. Even if the attribution of texts is often fanciful, the historian must try to understand the causes behind this phaenomenon. How can we explain the prophetic authority of Iacopone da Todi? Focusing on three prophecies attributed to him between the 14th and 15th centuries, the essay answers starting from the charismatic role of Iacopone in the memory of the so-called ‘Spiritual Franciscans’. Following a militant reading of some Laude composed by Iacopone, this charisma was interpreted prophetically by the groups of Fraticelli who had separated themselves from the Church of Rome. Spreading outside their communities, the Fraticelli’s eschatological imagery became a form of expression unrelated to their original dissident programme: a prophetic rhetoric that fostered the production of new texts with political objectives, providing them with a time-tested language and evocative prophetic authority, such as Iacopone’s.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95f0138942d8e9f5682da0294581aeaf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66056416,"asset_id":45572812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66056416/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45572812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45572812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45572812; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44524099"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44524099/Profezia_e_ragione_Enrico_di_Langenstein_contro_Telesforo_da_Cosenza_Prophecy_and_Reason_Henry_of_Langenstein_vs_Telesphorus_of_Cosenza_"><img alt="Research paper thumbnail of Profezia e ragione. Enrico di Langenstein contro Telesforo da Cosenza [Prophecy and Reason. Henry of Langenstein vs. Telesphorus of Cosenza]" class="work-thumbnail" src="https://attachments.academia-assets.com/64967633/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44524099/Profezia_e_ragione_Enrico_di_Langenstein_contro_Telesforo_da_Cosenza_Prophecy_and_Reason_Henry_of_Langenstein_vs_Telesphorus_of_Cosenza_">Profezia e ragione. Enrico di Langenstein contro Telesforo da Cosenza [Prophecy and Reason. Henry of Langenstein vs. Telesphorus of Cosenza]</a></div><div class="wp-workCard_item"><span>Prophecy and Prophets in the Middle Ages, a cura di A. Palazzo, A. Rodolfi, Firenze, SISMEL, 2020, pp. 257-277. </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The contribution addresses the complex question of the relationship between theoretical reflectio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The contribution addresses the complex question of the relationship between theoretical reflection on prophecy and the concrete circulation of prophetic texts through a case-study: the treatise of the German theologian Henry of Langenstein (1392) against the prophetic "Libellus" on the Great Schism attributed to the mysterious Telesphorus of Cosenza (c. 1386). Telesphorus’ work was very popular since the early years of the Schism. Henry of Langenstein’s intervention is interesting not only for his intention to unmask Telesphorus’ pro-French political perspective, but also for the arguments proposed by the German theo- logian, which provide a series of sharp observations on the ambiguity of prophetic language, on its emotional dimension (in particular with respect to the use of images), and on the cognitive dynamics underlying post-eventum or self-fulfilling prophecies. The contribution provides as well a list of the 67 known manuscripts of Telesphorus’ work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="baeabc7ab99179895aa1244470fad811" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64967633,"asset_id":44524099,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64967633/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44524099"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44524099"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44524099; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44524099]").text(description); $(".js-view-count[data-work-id=44524099]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44524099; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44524099']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "baeabc7ab99179895aa1244470fad811" } } $('.js-work-strip[data-work-id=44524099]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44524099,"title":"Profezia e ragione. Enrico di Langenstein contro Telesforo da Cosenza [Prophecy and Reason. 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Autorità, autenticità e identità francescana tra XIV e XV secolo" class="work-thumbnail" src="https://attachments.academia-assets.com/91293719/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44482452/La_profezia_di_san_Francesco_Autorit%C3%A0_autenticit%C3%A0_e_identit%C3%A0_francescana_tra_XIV_e_XV_secolo">La profezia di san Francesco. Autorità, autenticità e identità francescana tra XIV e XV secolo</a></div><div class="wp-workCard_item"><span>«Rivista di storia del cristianesimo», 16 (2019), pp. 359-374</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The essay focuses on a vision attributed to Francis of Assisi, in which the saint predicts the ad...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The essay focuses on a vision attributed to Francis of Assisi, in which the saint predicts the advent of a heretic pope, the decline of the Franciscan Order and the persecution of the few righteous. The first attestations of the prophecy, which met with great success between the late Middle Ages and the modern era, date back to the beginning of the 14th century, when the text circulated within the persecuted groups of “Spiritual” Franciscans. It is not clear to whom the hint to the heretic pope originally referred: the vague and unspecified nature of the vision favours the active role of the readers, who are entrusted with the responsibility of making explicit the allusions. Moreover, the intrinsic ambiguity of prophetic language is intertwined with the “mediated” nature of a speech delivered by Francis, transmitted by his companion Brother Leo, but recorded only by later authors such as Corrado of Offida and Angelo Clareno. In this stratified memory, the transmission of the alleged words of Francis testified the charismatic continuity between the “founder” and his true disciples: the few spiritual friars, which were isolated and persecuted, and therefore all the more in need of a guarantee of authenticity that would justify and somehow redeem their defeat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb048b87a1e0a54de54ea9331301fae4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91293719,"asset_id":44482452,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91293719/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44482452"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44482452"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44482452; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44482452]").text(description); $(".js-view-count[data-work-id=44482452]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44482452; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44482452']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb048b87a1e0a54de54ea9331301fae4" } } $('.js-work-strip[data-work-id=44482452]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44482452,"title":"La profezia di san Francesco. Autorità, autenticità e identità francescana tra XIV e XV secolo","internal_url":"https://www.academia.edu/44482452/La_profezia_di_san_Francesco_Autorit%C3%A0_autenticit%C3%A0_e_identit%C3%A0_francescana_tra_XIV_e_XV_secolo","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone","email":"OEtKUUw3Vk5EbFk1V3QyR3d6U254UkcxR2Mwdkh0R1duQUc3WjBncW5jbz0tLURKcm9EZjhaaTJGVWRLbnBFSkF6MWc9PQ==--ae967ef933b80642889ccfe2cf583bd59352a00e"},"attachments":[{"id":91293719,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/91293719/thumbnails/1.jpg","file_name":"LODONE_2019_La_profezia_di_san_Francesco.pdf","download_url":"https://www.academia.edu/attachments/91293719/download_file","bulk_download_file_name":"La_profezia_di_san_Francesco_Autorita_au.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/91293719/LODONE_2019_La_profezia_di_san_Francesco-libre.pdf?1663666555=\u0026response-content-disposition=attachment%3B+filename%3DLa_profezia_di_san_Francesco_Autorita_au.pdf\u0026Expires=1738835657\u0026Signature=WGyfswb3~xGd99maca3cQcSPzxviZwMhlxGTUTfFbCDfET9mwYSeq93JNJA9AUuFvL8njz0Hb2mYHknw8zimbBw~ellFxvfaVmuIsH28nRE6rpZISzohz1dIiyUoaZXNtGs1jxb3Bd20ElakcCxclUnVTyIZWudX0pfbi8xJgjnQNFVMuwd729360MDaKBuiePKo6M8xFDh90vEh7ZbD5Chx4OAs4yVJJDWQyU4I95P1MIi-2y7WMtPO~TNDVMQZQWVWBjX~NYp0Qa~jlb~2KAXwOzqEc7rovD5KSnUG6nUoDA2V3Katp2UkMxUEBHS73kMQzFkYwYyBUmgYt0iclg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42676751"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42676751/Santa_Brigida_in_Toscana_Volgarizzamenti_e_riscritture_profetiche_Saint_Birgitta_in_Tuscany_Vernacular_Translations_and_Prophetic_Rewritings_"><img alt="Research paper thumbnail of Santa Brigida in Toscana. Volgarizzamenti e riscritture profetiche [Saint Birgitta in Tuscany. Vernacular Translations and Prophetic Rewritings]" class="work-thumbnail" src="https://attachments.academia-assets.com/65726893/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42676751/Santa_Brigida_in_Toscana_Volgarizzamenti_e_riscritture_profetiche_Saint_Birgitta_in_Tuscany_Vernacular_Translations_and_Prophetic_Rewritings_">Santa Brigida in Toscana. Volgarizzamenti e riscritture profetiche [Saint Birgitta in Tuscany. Vernacular Translations and Prophetic Rewritings]</a></div><div class="wp-workCard_item"><span>«Rivista di storia della Chiesa in Italia»</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By the end of the 14th century, Birgitta of Sweden’s Revelations, which were widely circulating t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By the end of the 14th century, Birgitta of Sweden’s Revelations, which were widely circulating throughout Europe, were particularly popular in Tuscany. The first ever vernacular translation of the Revelations was realized in Siena sometime before 1399. In the following years, this translation and other Birgittine texts were copied, in Latin or in the vernacular, in the scriptorium of the Paradiso outside Florence, the first Birgittine monastery to be founded after Vadstena. But the Italian reception of Birgitta’s legacy was not just characterized by the reading, listening, abridging or translating of his “authentic” works. Alongside them, new revelations on Church reform were inspired by her figure (such as Rasmo of Viterbo’s visions), and new prophecies concerning the Italian politics of the 15th and 16th century were attributed to her (such as the “frottola” Destati o fier leone al mio gran grido, or the “cantare” Ave Iesu, figliuol di Maria).<br /><br />A partire dagli ultimi decenni del XIV secolo, le Revelationes di Brigida di Svezia circolarono in buona parte d’Europa, incontrando un precoce e ampio successo in Toscana. A Siena, entro il 1399, fu realizzata la prima traduzione del testo in una lingua volgare, e di pari passo si diffusero a Firenze e in Toscana altri testi brigidini che completavano o corredavano le Revelationes, spesso copiati nello scriptorium del monastero del Paradiso, alle porte di Firenze. Ma la ricezione italiana di Brigida non fu caratterizzata solamente dalla lettura e dall’ascolto, dal rimaneggiamento e dalla trasposizione visiva delle sue opere “autentiche”; ad esse si accompagnarono nuove rivelazioni ispirate dalla sua figura e incentrate sulla riforma della Chiesa (come le visioni di Rasmo da Viterbo), e anche nuove profezie a lei attribuite, per lo più in versi, riguardanti la convulsa politica italiana del XV e del XVI secolo (come la frottola Destati o fier leone al mio gran grido, o il cantare Ave Iesu, figliuol di Maria).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fec81869a430790d945ab3763bf1afb5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65726893,"asset_id":42676751,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65726893/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42676751"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42676751"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42676751; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42676751]").text(description); $(".js-view-count[data-work-id=42676751]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42676751; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42676751']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fec81869a430790d945ab3763bf1afb5" } } $('.js-work-strip[data-work-id=42676751]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42676751,"title":"Santa Brigida in Toscana. Volgarizzamenti e riscritture profetiche [Saint Birgitta in Tuscany. 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Internullo - M. Lodone, La storiografia sul profetismo: riflessioni sugli ultimi decenni, «Quaderni di storia religiosa medievale», n.s., 1 (2019), pp. 183-209" class="work-thumbnail" src="https://attachments.academia-assets.com/63200599/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41199396/D_Internullo_M_Lodone_La_storiografia_sul_profetismo_riflessioni_sugli_ultimi_decenni_Quaderni_di_storia_religiosa_medievale_n_s_1_2019_pp_183_209">D. Internullo - M. Lodone, La storiografia sul profetismo: riflessioni sugli ultimi decenni, «Quaderni di storia religiosa medievale», n.s., 1 (2019), pp. 183-209</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uniromatre.academia.edu/DarioInternullo">Dario Internullo</a></span></div><div class="wp-workCard_item"><span>Dal “medioevo cristiano” alla “storia religiosa” del Medioevo: quarant’anni di storiografia (1974-2014), a cura di R. Michetti, A. Tilatti, «Quaderni di storia religiosa medievale», n.s., 1 (2019)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il contributo propone alcune riflessioni in merito alla storiografia sul profetismo medievale e d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il contributo propone alcune riflessioni in merito alla storiografia sul profetismo medievale e della prima età moderna degli ultimi decenni, al fine di delineare quelli che ai due autori sono apparsi gli aspetti e i problemi più significativi emersi nel panorama degli studi recenti. Dal punto di vista metodologico, in essi si nota una sempre maggiore attenzione al dato filologico, materiale e culturale. Tale acribia ha comportato non solo l’abbandono di tesi forti ed unilaterali, ma anche una minore attenzione alle aspirazioni ideali e ai mutamenti storici che, fino a poco più di un decennio fa, caratterizzavano la storiografia sul profetismo. Nello specifico, la rassegna è suddivisa in tre parti: la prima si concentra sul rapporto tra profetismo e dimensione politica; la seconda sugli aspetti culturali del fenomeno profetico; l’ultima sugli autori e sulle tradizioni profetiche che le ricerche e le edizioni degli ultimi anni hanno maggiormente valorizzato.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="73ddd6a206941c00c744ac3ccf37bbb3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63200599,"asset_id":41199396,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63200599/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41199396"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41199396"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41199396; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41199396]").text(description); $(".js-view-count[data-work-id=41199396]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41199396; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41199396']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "73ddd6a206941c00c744ac3ccf37bbb3" } } $('.js-work-strip[data-work-id=41199396]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41199396,"title":"D. Internullo - M. Lodone, La storiografia sul profetismo: riflessioni sugli ultimi decenni, «Quaderni di storia religiosa medievale», n.s., 1 (2019), pp. 183-209","internal_url":"https://www.academia.edu/41199396/D_Internullo_M_Lodone_La_storiografia_sul_profetismo_riflessioni_sugli_ultimi_decenni_Quaderni_di_storia_religiosa_medievale_n_s_1_2019_pp_183_209","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":63200599,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63200599/thumbnails/1.jpg","file_name":"_Internullo_-_Lodone_2019___La_storiografia_sul_profetismo.pdf","download_url":"https://www.academia.edu/attachments/63200599/download_file","bulk_download_file_name":"D_Internullo_M_Lodone_La_storiografia_su.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63200599/_Internullo_-_Lodone_2019___La_storiografia_sul_profetismo-libre.pdf?1588661525=\u0026response-content-disposition=attachment%3B+filename%3DD_Internullo_M_Lodone_La_storiografia_su.pdf\u0026Expires=1739893664\u0026Signature=R9bGYXoH2gHWn1HdC5u8sYULTFnfuOgweukp-dkzQ98Bj9dg8gar35ChMJ1DHgwhUugI1ezbk-lELOENNN5eWlmmgb9toy3Cv2VcpIQJYPGbETNXe5E5Jl2nYtK6XxWycF5ZaWPEiDb379PYeEDrC0SP3cO7-XpGA4pFaTtqzsdMmNDu82BJMlgyXnBgab86JSDKGa9RxE5ix-5bRpZYQJuT7XLuqomrBCoTxQ5JsA2vIeLfcii0tdRJsUWs1hGus24LW1b8x~L5Dckz-atu2t919uiANcJ669~VSLChG6AFhUot~SjGx9ir1cb0PBCGmt1zcL1TmXnlo5wZyiOQ0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31557686"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31557686/Un_teologo_un_medico_e_un_libro_Padova_1502_Riforma_e_movimenti_religiosi_6_2019_141_184"><img alt="Research paper thumbnail of Un teologo, un medico e un libro (Padova, 1502), «Riforma e movimenti religiosi», 6 (2019), 141-184" class="work-thumbnail" src="https://attachments.academia-assets.com/64619269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31557686/Un_teologo_un_medico_e_un_libro_Padova_1502_Riforma_e_movimenti_religiosi_6_2019_141_184">Un teologo, un medico e un libro (Padova, 1502), «Riforma e movimenti religiosi», 6 (2019), 141-184</a></div><div class="wp-workCard_item"><span>«Riforma e movimenti religiosi»</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tra gli ultimi anni del Quattrocento e i primi del Cinquecento, Gabriele Biondo, figlio dell’uman...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tra gli ultimi anni del Quattrocento e i primi del Cinquecento, Gabriele Biondo, figlio dell’umanista Biondo Flavio, fu guida spirituale di una comunità di uomini e donne dislocata tra Modigliana, Firenze, Bologna e Venezia. Pur senza rifiutare del tutto la dimensione esteriore della professione religiosa, la proposta cristiana di Biondo si fondava sulla svalutazione delle appartenenze istituzionali, e sull’invito all’annullamento di sé e all’abbandono mistico alla volontà divina. <br />Nel 1501 le implicazioni di tale proposta attirarono l’attenzione dei custodi dell’ortodossia. Un medico, membro della comunità, fu incarcerato a Venezia, e un trattato di Biondo stesso – intitolato Ricordo – fu sottoposto a giudizio per eresia. Da una questio difensiva scritta dal teologo Antonio Trombetta, frate Minore e docente di teologia a Padova, sappiamo che i sospetti si appuntarono sugli insegnamenti di Biondo in materia ecclesiologica e sacramentale – in particolare, sulle dichiarazioni circa la superfluità della mediazione sacerdotale. <br />L’autorevole difesa di Trombetta, di cui nel presente contributo si propone un’edizione critica, riuscì a far scagionare il Ricordo, valorizzandone la polemica contro le superstizioni cui la pratica sconsiderata dei sacramenti poteva portare e approvandone la diffidenza nei confronti dei carismi profetici incontrollati, così frequenti in quegli anni. Tra questi, quello di Girolamo Savonarola, salito sul rogo quattro anni prima.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d60990bc9326c6823998c63169b4128a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64619269,"asset_id":31557686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64619269/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31557686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31557686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31557686; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40477760"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40477760/L_attesa_e_la_paura_La_fine_dei_tempi_nella_predicazione_fiorentina_del_tardo_medioevo_XIV_XVI_secolo_Cahiers_d_%C3%A9tudes_italiennes_27_2019_on_line"><img alt="Research paper thumbnail of L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), «Cahiers d’études italiennes», 27 (2019), on-line" class="work-thumbnail" src="https://attachments.academia-assets.com/60744073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40477760/L_attesa_e_la_paura_La_fine_dei_tempi_nella_predicazione_fiorentina_del_tardo_medioevo_XIV_XVI_secolo_Cahiers_d_%C3%A9tudes_italiennes_27_2019_on_line">L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), «Cahiers d’études italiennes», 27 (2019), on-line</a></div><div class="wp-workCard_item"><span>L’art de la prédication au XVe siècle : efficacité rhétorique et figurative, sous la direction de Jean-Marc Rivière et Cécile Terreaux-Scotto</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Created by Jean Delumeau in the 1970s, the expression “pastoral of fear” has been very popular am...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Created by Jean Delumeau in the 1970s, the expression “pastoral of fear” has been very popular among historians. The article aims to verify this model from the concrete perspective of the history of texts and of their reception, and from a geographically and culturally defined point of view: the Florentine preaching on the last judgement between the half of the 14th and the beginnings of the 16th century. Following a chronological order, the three sections of the essay intend to test as many historiographical stereotypes, which cannot be taken too literally: the individual eschatology replacement of collective eschatology; the 15th century transition, after the end of the Schism and until the last years of the century, from the waiting of the end to the end of waiting; Savonarola’s influence on the many penitential preachers who, after him, crowded the squares and churches of Florence.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6148248c5fe7a1879a0788d063c7e1dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60744073,"asset_id":40477760,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60744073/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40477760"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40477760"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40477760; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40477760]").text(description); $(".js-view-count[data-work-id=40477760]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40477760; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40477760']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6148248c5fe7a1879a0788d063c7e1dc" } } $('.js-work-strip[data-work-id=40477760]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40477760,"title":"L’attesa e la paura. 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Giorgio Benigno Salviati, el monje Teodoro y Paolo Angelo en la Italia del Renacimiento" class="work-thumbnail" src="https://attachments.academia-assets.com/62745702/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38624388/Migraciones_y_expectativas_mesi%C3%A1nicas_Giorgio_Benigno_Salviati_el_monje_Teodoro_y_Paolo_Angelo_en_la_Italia_del_Renacimiento">Migraciones y expectativas mesiánicas. Giorgio Benigno Salviati, el monje Teodoro y Paolo Angelo en la Italia del Renacimiento</a></div><div class="wp-workCard_item"><span> in S. Pastore, M. García-Arenal (eds.), Visiones imperiales y profecía. Roma, España, Nuevo Mundo, Madrid, Abada, 2018, pp. 79-99</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In un saggio ormai classico, Sanjay Subrahmanyam ha mostrato le convergenze e le connessioni tra ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In un saggio ormai classico, Sanjay Subrahmanyam ha mostrato le convergenze e le connessioni tra le attese millenaristiche che nel XVI secolo investirono l’Europa occidentale e l’India Moghul, passando per l’Impero ottomano e l’Iran. Una ‘congiuntura millenaristica’ di portata in parte comparabile sembra da anticipare alla metà del secolo precedente: l’espansione ottomana, infatti, culminata ma non conclusa con la conquista di Costantinopoli (1453), rappresentò un evento profetico capitale per culture e religioni diverse. <br />Il contributo si concentra su tre figure del panorama profetico italiano del Rinascimento non ancora studiate in un’ottica comparativa, come suggerisce la loro comune condizione di emigrati da territori che stavano per cadere o erano da poco caduti sotto il dominio ottomano. <br />Frate Minore conventuale e poi arcivescovo, il dotto e ambizioso teologo bosniaco Giorgio Benigno Salviati (Juraj Dragišić, nato a Srebrenica) fu direttamente coinvolto nei più significativi episodi carismatici del suo tempo (prendendo le difese di Girolamo Savonarola e contribuendo alla stesura e divulgazione dell’Apocalypsis nova). Il sedicente papa angelico Teodoro, irrequieto monaco olivetano figlio di Giovanni di Scutari, fu condannato invece nel 1515, a Firenze, a una pubblica ritrattazione del proprio messaggio profetico. Il sacerdote secolare Paolo Angelo, infine, emigrò con la sua famiglia da Drivasto alla terraferma veneziana, da dove, tra il terzo e il quinto decennio del Cinquecento, inviò alle massime autorità laiche e religiose di quegli anni le proprie solerti compilazioni di profezie vecchie e nuove, orientate in senso anti-luterano e anti-ottomano. Giorgio Benigno, il monaco Teodoro e Paolo Angelo si inserirono nel vivace contesto profetico italiano con esiti molto diversi: esiti che invitano a riflettere sulla geografia oltre che sulla storia del profetismo nell’Italia di quegli anni, sulla diffusione di inquietudini e tensioni profetiche a diversi livelli culturali e sociali, e sul problema dei rapporti di quelle tensioni e inquietudini con le autorità politiche e religiose.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79793ab088c4b450c5ab2db64b28798d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62745702,"asset_id":38624388,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62745702/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38624388"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38624388"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38624388; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38624388]").text(description); $(".js-view-count[data-work-id=38624388]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38624388; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38624388']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79793ab088c4b450c5ab2db64b28798d" } } $('.js-work-strip[data-work-id=38624388]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38624388,"title":"Migraciones y expectativas mesiánicas. Giorgio Benigno Salviati, el monje Teodoro y Paolo Angelo en la Italia del Renacimiento","internal_url":"https://www.academia.edu/38624388/Migraciones_y_expectativas_mesi%C3%A1nicas_Giorgio_Benigno_Salviati_el_monje_Teodoro_y_Paolo_Angelo_en_la_Italia_del_Renacimiento","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone","email":"ckg1MndqdkZBeTZrd0pCOVBIejdLTEtXcTV6MXMyelgyS1ZjN0VxdUpOQT0tLWxTb1o3c3Izd2JtSUJDZmdOWVl3M0E9PQ==--ab9072264d479edae32b8ef8c8f20c83dc0fb8a1"},"attachments":[{"id":62745702,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62745702/thumbnails/1.jpg","file_name":"_LODONE_2018_-_Migraciones_y_expectativas_mesianicas.pdf","download_url":"https://www.academia.edu/attachments/62745702/download_file","bulk_download_file_name":"Migraciones_y_expectativas_mesianicas_Gi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62745702/_LODONE_2018_-_Migraciones_y_expectativas_mesianicas-libre.pdf?1585987865=\u0026response-content-disposition=attachment%3B+filename%3DMigraciones_y_expectativas_mesianicas_Gi.pdf\u0026Expires=1738835657\u0026Signature=fIfbajY-ewGzkHZS0ZmPuSCGDGkLvpxFArpQ70M0y8aiyk9nH0Nst-MY10lwtDfxQ3dD18ZkhEZV7vplbFxWcMtinFpPgxUHToWKZmjew7u~9YXqONyYrrgkkXXiDoOHivFz5eAQ~AsgMPux50e6jEaMQpGIqdtFReCV1ZmrUKf6w19sH602kqVuFhHDELPuO7EkAnTrNlZ4QeG3oc60kH7f~Zivh6Xd18z1-UaKfw3kw5agjqf3WZr~KKYXxoJcedGS~Fs0QutPhZEf1PB5eCZROmtoikfHLLf8PsuvzXI3Up6ZATTa5UJaJocGwkbipAbpl-YBipiJHpGZHEjb-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38189044"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38189044/Eschatology_and_Discernment_of_Spirits_The_Impact_of_Peter_of_John_Olivi_s_Remedia_contra_temptationes_spirituales_Franciscan_Studies_76_2018_pp_287_300"><img alt="Research paper thumbnail of Eschatology and Discernment of Spirits. The Impact of Peter of John Olivi’s Remedia contra temptationes spirituales, «Franciscan Studies», 76 (2018), pp. 287-300" class="work-thumbnail" src="https://attachments.academia-assets.com/58226137/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38189044/Eschatology_and_Discernment_of_Spirits_The_Impact_of_Peter_of_John_Olivi_s_Remedia_contra_temptationes_spirituales_Franciscan_Studies_76_2018_pp_287_300">Eschatology and Discernment of Spirits. The Impact of Peter of John Olivi’s Remedia contra temptationes spirituales, «Franciscan Studies», 76 (2018), pp. 287-300</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a series of short devotional texts, known as Opuscula, aimed at the religious edification of the laity. Olivi’s perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal.<br />Among the twelve surviving Opuscula, the most eschatologically oriented is titled Remedia contra temptationes spirituales. The Remedia are characterized by a cautious and rigorous judgment on spiritual gifts, such as visions and raptures. According to Olivi, these phenomena are particularly difficult to discern when the Antichrist is approaching and “some will renounce the faith by paying heed to deceitful spirits and the teachings of demons” (I Tim 4, 1). Following this apocalyptic perspective of discretio spirituum, the Remedia are divided into two parts: the first includes twelve remedies against spiritual temptations, whereas the second puts forward four remedies against corrupt teachers and their doctrines. This structure, however, is not fixed. The work is transmitted by a huge number of manuscripts, is often attributed, as we will see, to other authors (Bonaventure, Venturino of Bergamo), or forms part of larger works (such as Ludolph of Saxony’s Vita Christi or Vincent Ferrer’s Tractatus de vita spirituali). Accordingly, its structure remains fluid from version to version.<br />By focusing on the Latin and Italian vernacular traditions of the Remedia, this paper will identify two ways of reading Olivi’s work: one more radical, which emphasizes the eschatological orientation of the text; the other more focused on erasing or blurring its apocalyptic implications.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3deedb9bc4add75cb90200bceff2dc7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58226137,"asset_id":38189044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58226137/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38189044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38189044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38189044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38189044]").text(description); $(".js-view-count[data-work-id=38189044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38189044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38189044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3deedb9bc4add75cb90200bceff2dc7" } } $('.js-work-strip[data-work-id=38189044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38189044,"title":"Eschatology and Discernment of Spirits. 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Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/75888980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49319062/I_segni_della_fine_Storia_di_un_predicatore_nell_Italia_del_Rinascimento_Roma_Viella_2021">I segni della fine. Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il 18 dicembre 1513, dal pulpito di Santa Croce, il predicatore Francesco da Montepulciano profet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il 18 dicembre 1513, dal pulpito di Santa Croce, il predicatore Francesco da Montepulciano profetizzò una serie di sciagure che avrebbero colpito Firenze. L’episodio impressionò i contemporanei, afflitti da guerre e epidemie, ma è stato ridotto dalla critica a un’eco delle idee di Girolamo Savonarola. Grazie a una ricerca di prima mano su documenti e manoscritti, Michele Lodone mostra il peso di una tradizione diversa, e il rifiorire di attese apocalittiche coltivate per secoli ai margini dell’ordine francescano.<br />Le varie emozioni di chi ascoltò la predica (paura, preoccupazione, scetticismo), consentono all’autore di illuminare in modo originale la parzialità e soggettività di ogni testimonianza. Seguendo le tracce di Francesco attraverso fonti disparate, il libro mostra l’evoluzione di un uomo che, prima di trasformarsi in profeta, era stato eremita e predicatore di pace, e aveva tentato, alla vigilia della Riforma che divise il mondo cristiano, di riformare almeno se stesso e i propri compagni.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aa8cea26a0e4f47899ca2e39888cd6cf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75888980,"asset_id":49319062,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75888980/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49319062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49319062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49319062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49319062]").text(description); $(".js-view-count[data-work-id=49319062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49319062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49319062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aa8cea26a0e4f47899ca2e39888cd6cf" } } $('.js-work-strip[data-work-id=49319062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49319062,"title":"I segni della fine. Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021","internal_url":"https://www.academia.edu/49319062/I_segni_della_fine_Storia_di_un_predicatore_nell_Italia_del_Rinascimento_Roma_Viella_2021","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":75888980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75888980/thumbnails/1.jpg","file_name":"Lodone_2021_I_segni_della_fine_Introduzione_Bibliografia_Indici_.pdf","download_url":"https://www.academia.edu/attachments/75888980/download_file","bulk_download_file_name":"I_segni_della_fine_Storia_di_un_predicat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75888980/Lodone_2021_I_segni_della_fine_Introduzione_Bibliografia_Indici_-libre.pdf?1638909036=\u0026response-content-disposition=attachment%3B+filename%3DI_segni_della_fine_Storia_di_un_predicat.pdf\u0026Expires=1739846667\u0026Signature=IsC4719kmntQ8J2jMI4faL2fPP5h9STI-5p2ibWwr9hYC31KG9qjvLKWMmoOw8BLEymyapCDIX1jyax3i~8ghxNh4bW4FQt9dvV1YRLmrKThf1cJkTwmbDTkHCdUgT6zSbPU6A55BlsLp4406c-gV~7E-qDN0TV57Upq~8dc7BvO8ZrXjX25-y3unNYA6~3s~QAX27WwpyTZGmDO4oe9EnJiLSiiHm6PbmcIS2isqgDltS3xt0jqt~LvZ7r82GlrB~WJcg6mEcv7LrvfYOyq05hY~lNjYEqTlf8xRSVDsgEack1jXofrIjxdS6HvhNHq8ogPqtlUwMQ7Oyq9vfZsmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43434860"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43434860/Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_Pisa_Edizioni_della_Normale_2020"><img alt="Research paper thumbnail of Invisibile come Dio. La vita e l’opera di Gabriele Biondo, Pisa, Edizioni della Normale, 2020" class="work-thumbnail" src="https://attachments.academia-assets.com/63739125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43434860/Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_Pisa_Edizioni_della_Normale_2020">Invisibile come Dio. La vita e l’opera di Gabriele Biondo, Pisa, Edizioni della Normale, 2020</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[English below] Intorno al 1470, Gabriele Biondo lasciò Roma, prendendo le distanze dall’educazi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[English below] <br />Intorno al 1470, Gabriele Biondo lasciò Roma, prendendo le distanze dall’educazione impartitagli dal padre, l’umanista Biondo Flavio, e dalla carriera curiale dei fratelli. Dalle montagne di Modigliana – mentre l’Italia era scossa dalle guerre e dal proliferare di profezie sulla fine dei tempi – Biondo divenne la guida spirituale di una comunità di donne e uomini che vivevano a Firenze, Bologna e Venezia. Il libro ricostruisce per la prima volta la parabola di questa figura enigmatica, la cui opera mistica e apocalittica, pur denunciando Girolamo Savonarola come Anticristo, fu a sua volta processata per eresia. Emerge così, in tutta la sua complessità, il caleidoscopio di esperienze religiose che animarono la penisola italiana tra XV e XVI secolo: esperienze non sempre riconducibili allo scontro tra ortodossia ed eterodossia che pochi anni dopo la morte di Biondo, avvenuta nel 1511, si impose come conseguenza della Riforma. <br />___ <br />In the last decades of the 15th century, Gabriele Biondo left Rome, distancing himself from the education given him by his father, the humanist Biondo Flavio, and from his brothers’ curial career. From the mountains of Modigliana – while Italy was shaken by war and by the proliferation of prophecies about the end of time – Biondo became the spiritual guide of a community of men and women living in Florence, Bologna and Venice. The book reconstructs for the first time the parable of this enigmatic figure, whose mystical and apocalyptic writings, while denouncing Girolamo Savonarola as Antichrist, were in turn tried for heresy. Thus emerges, in all its complexity, the kaleidoscope of religious experiences that animated the Italian peninsula between the 15th and 16th centuries: experiences that cannot always be traced back to the clash between orthodoxy and heterodoxy that a few years after the death of Biondo, in 1511, imposed itself as a consequence of the Reformation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8dfb441ffe78208accf020b4b7b41fcd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63739125,"asset_id":43434860,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63739125/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43434860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43434860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43434860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43434860]").text(description); $(".js-view-count[data-work-id=43434860]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43434860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43434860']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8dfb441ffe78208accf020b4b7b41fcd" } } $('.js-work-strip[data-work-id=43434860]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43434860,"title":"Invisibile come Dio. La vita e l’opera di Gabriele Biondo, Pisa, Edizioni della Normale, 2020","internal_url":"https://www.academia.edu/43434860/Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_Pisa_Edizioni_della_Normale_2020","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone","email":"WGZsM0x2cy9TVlpUM1NzMEE4U2tnaHpmWWUvZGd6bi9YaXUrbHRXY3ZNZz0tLUFZN0hQYnR3cDV0VUlmTjRRclBJNnc9PQ==--0f1cb2ec395920eafee919b846ecd18652f156a9"},"attachments":[{"id":63739125,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63739125/thumbnails/1.jpg","file_name":"___LODONE_2020_-_Gabriele_Biondo___introduzione20200625-125919-1p6vd3a.pdf","download_url":"https://www.academia.edu/attachments/63739125/download_file","bulk_download_file_name":"Invisibile_come_Dio_La_vita_e_l_opera_di.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63739125/___LODONE_2020_-_Gabriele_Biondo___introduzione20200625-125919-1p6vd3a-libre.pdf?1593148530=\u0026response-content-disposition=attachment%3B+filename%3DInvisibile_come_Dio_La_vita_e_l_opera_di.pdf\u0026Expires=1738835656\u0026Signature=eVxnLXIhs-jtNxqi2J72~Dd-W2h0-uqlqQ5PKpbe3kwXfdWJuk97fnr0C2C77eek~TamlvMArBDa6XHO~3MKpGT4v19AbYm8yDVe84TLqSG0tkbsit00Tr-ohFKAdkOZY0FH0~fFhzdhmCGW9IW35BW80w1hwGfXq-tVaBxBh1KGj~g0RWuPLmiFOHdARJV7-yK-XrcmonK43s1hRCOPHK36EvSE7KihA~z9y9Fv4DarKarEyBZ7iZR9b7i0CYeFunUSVANWKBkBLnFpCKhjdznM7a9B6CJiKa-i1dRQUcI72BnyjVHDcRAm336PpoZA7UijYQn~DaQ5nw~lzEQjcQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1878972" id="papers"><div class="js-work-strip profile--work_container" data-work-id="124539952"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124539952/Reperti_profetici_La_rivelazione_dell_abate_di_Otranto_tra_medioevo_ed_et%C3%A0_moderna"><img alt="Research paper thumbnail of Reperti profetici. La rivelazione dell’abate di Otranto tra medioevo ed età moderna" class="work-thumbnail" src="https://attachments.academia-assets.com/118745716/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124539952/Reperti_profetici_La_rivelazione_dell_abate_di_Otranto_tra_medioevo_ed_et%C3%A0_moderna">Reperti profetici. La rivelazione dell’abate di Otranto tra medioevo ed età moderna</a></div><div class="wp-workCard_item"><span>F. Courney Kneupper, M. Lodone (eds.), Prophecy and Authority in Late Medieval and Early Modern Europe, «Rivista di storia del cristianesimo», 21 (2024), 84-110</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Towards the end of the 16th century, throughout Italy and Europe news spread of the discovery, in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Towards the end of the 16th century, throughout Italy and Europe news spread of the discovery, in an ancient tomb in Calabria, of the revelation of the mysterious abbot Ubertino of Otranto. The text prophesied the future upheavals of the papacy and the European monarchies, and the catastrophes that threatened Italy. After examining the communication strategies that made plausible the discovery and newsworthy the revelation, this article will show how the text was received by a large number of readers at different times and in different contexts. Between the end of the 16th and the beginning of the 20th century, new meanings were attributed to the prophecy, but the text of the prophecy itself was the result of the rewriting of at least three medieval prophecies. This invites us to reflect on some relevant historiographical problems, such as the possibility of defining belief in prophecies, the stratification of prophetic texts, and their persistence between the Middle Ages and the modern era.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c382451d59025609ed51836782e8d0b1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118745716,"asset_id":124539952,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118745716/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124539952"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124539952"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124539952; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124539952]").text(description); $(".js-view-count[data-work-id=124539952]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124539952; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124539952']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c382451d59025609ed51836782e8d0b1" } } $('.js-work-strip[data-work-id=124539952]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124539952,"title":"Reperti profetici. La rivelazione dell’abate di Otranto tra medioevo ed età moderna","internal_url":"https://www.academia.edu/124539952/Reperti_profetici_La_rivelazione_dell_abate_di_Otranto_tra_medioevo_ed_et%C3%A0_moderna","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":118745716,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118745716/thumbnails/1.jpg","file_name":"_Lodone_2024_Reperti_profetici_RSCr_ANTEPRIMA.pdf","download_url":"https://www.academia.edu/attachments/118745716/download_file","bulk_download_file_name":"Reperti_profetici_La_rivelazione_dell_ab.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118745716/_Lodone_2024_Reperti_profetici_RSCr_ANTEPRIMA-libre.pdf?1728394597=\u0026response-content-disposition=attachment%3B+filename%3DReperti_profetici_La_rivelazione_dell_ab.pdf\u0026Expires=1739863417\u0026Signature=gyIjkdmr72EODUAEkUY7JbGOfoyMj9aKbFhO3~pyuxzSXWCIPy3~5RaG4bwwUOuQYelQDki47pj4JjrzA7oUIawqeZqo122hoDWfXkZ~oOQZLpEDLG8woMMTCdw4BIPV2FIBtKXKh147UR7iqtzIzH6Sn6kWpHR8GzpWYRhy3heRsKjLOnZx0uM0ItVqfN-UGDJorHEVYvpb0md8u8BrAUi0-Ui3BgMyC3oSXBndZ28dLYObeoqrk8-IT8drAu5MPF8wGyqmIaNFCqt7JfeFyUrirPWOgi5iuMgy1hwn8TpDdaZINQboZwR68D5RmGEcnSGFS8SWowwAOKcnlw2MJg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106024610"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106024610/News_from_the_Future_Letters_Prophecies_and_the_Public_Sphere_in_Late_Medieval_Florence"><img alt="Research paper thumbnail of News from the Future. Letters, Prophecies and the Public Sphere in Late Medieval Florence" class="work-thumbnail" src="https://attachments.academia-assets.com/110589373/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106024610/News_from_the_Future_Letters_Prophecies_and_the_Public_Sphere_in_Late_Medieval_Florence">News from the Future. Letters, Prophecies and the Public Sphere in Late Medieval Florence</a></div><div class="wp-workCard_item"><span>«Studi medievali», s. III, 64 (2023), 585-620</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In premodern Europe, prophecy was both an incisive weapon in the struggle for power and a medium ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In premodern Europe, prophecy was both an incisive weapon in the struggle for power and a medium to convey information. In this article, I examine the circulation in fourteenth- and fifteenth-century Florence of a prophetic dispatch: the so-called Toledo Letter, an old prophecy updated several times in late medieval Europe.The five different versions of the letter I have located in Florence are an ideal case study in the reception of prophecies as texts which frame the ongoing natural and political disasters in a broader religious narrative, place them in a temporality in which past and future overlap, and encourage the readers to believe in what is announced.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20338bb100f17285758accc7e93a15a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110589373,"asset_id":106024610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110589373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106024610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106024610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106024610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106024610]").text(description); $(".js-view-count[data-work-id=106024610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106024610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106024610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "20338bb100f17285758accc7e93a15a9" } } $('.js-work-strip[data-work-id=106024610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106024610,"title":"News from the Future. Letters, Prophecies and the Public Sphere in Late Medieval Florence","internal_url":"https://www.academia.edu/106024610/News_from_the_Future_Letters_Prophecies_and_the_Public_Sphere_in_Late_Medieval_Florence","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":110589373,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110589373/thumbnails/1.jpg","file_name":"Lodone_2023_News_from_the_Future.pdf","download_url":"https://www.academia.edu/attachments/110589373/download_file","bulk_download_file_name":"News_from_the_Future_Letters_Prophecies.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110589373/Lodone_2023_News_from_the_Future-libre.pdf?1705593352=\u0026response-content-disposition=attachment%3B+filename%3DNews_from_the_Future_Letters_Prophecies.pdf\u0026Expires=1739863417\u0026Signature=Z0ZV2iz-NLRkRKZGS0WF4YFTycGCJMlpEWU6UQxAwQYHy5eGiTlDf8FdVwF7nSgFq-xhEJIbiuGzKFJFiv1q5qe0roMc4JiKozYTfzTXJJ4Eg32tnTgaQ1vss4khbeSNXkk7fqTGmpTFV8Og-gLtkj47k-GpGWB-fJKKh6fbbazl-b391hjI~tUoX4-kgACur2zKQepqdlMNLB5wXezehWvz-8ULyWS1pcqahqdGYRQAktitmNhvC33wqH5EXnpi0L5iCK~sQlLhxeiw7UiWE2ZO~ekH7ILqwNxKHbB7l02qVj2mrjyaJbrVuhVUu5r5kAq1MH-KBSrVC6g8Cbc2RA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106024811"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106024811/Dal_Monte_degli_Ulivi_alla_Verna_riscritture_francescane_di_Matteo_24"><img alt="Research paper thumbnail of Dal Monte degli Ulivi alla Verna: riscritture francescane di Matteo 24" class="work-thumbnail" src="https://attachments.academia-assets.com/105331202/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106024811/Dal_Monte_degli_Ulivi_alla_Verna_riscritture_francescane_di_Matteo_24">Dal Monte degli Ulivi alla Verna: riscritture francescane di Matteo 24</a></div><div class="wp-workCard_item"><span>M.F. Cusato, D.G. Park (ed. by), Poverty, Eschatology and the Medieval Church. Studies in Honor of David Burr, Leiden-Boston, Brill, 2023, pp. 443-462</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article focuses on the Franciscan reception of Christ's apocalyptic discourse in the Gospel o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article focuses on the Franciscan reception of Christ's apocalyptic discourse in the Gospel of Matthew (chap. 24). The so-called 'Little Apocalypse' was a reference text for the dissident front of the Spiritual Franciscans and for Angelo Clareno, who rewrote it in the form of a prophecy uttered by Saint Francis about the persecutions that his few true disciples would suffer. Through John of Rupescissa, this prophecy circulated widely in Italy and in Spain between the end of the Middle Ages and the early modern age.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f5c69738fa281381900eb472a1cf1ea9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105331202,"asset_id":106024811,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105331202/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106024811"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106024811"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106024811; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88841316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88841316/Una_miscellanea_profetica_aperta_Siena_Biblioteca_Comunale_ms_K_VI_62"><img alt="Research paper thumbnail of Una miscellanea profetica «aperta»: Siena, Biblioteca Comunale, ms. K.VI.62" class="work-thumbnail" src="https://attachments.academia-assets.com/92748802/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88841316/Una_miscellanea_profetica_aperta_Siena_Biblioteca_Comunale_ms_K_VI_62">Una miscellanea profetica «aperta»: Siena, Biblioteca Comunale, ms. K.VI.62</a></div><div class="wp-workCard_item"><span>«Codex Studies», 6 (2022), pp. 171-197</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In medieval Europe, miscellaneous manuscripts represented a common form of transmission of a wide...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In medieval Europe, miscellaneous manuscripts represented a common form of transmission of a wide range of texts, both literary and technical ones. Amidst the array of recent scholarship that has sought to refine our way of classifying, describing and analysing this type of manuscript, there is a relatively neglected category of texts: prophecies. The importance of miscellanies and compilations in the transmission of prophetic texts is well known, but most of the sources has not yet been investigated.<br />This article analyses the different layers of a so far unknown codex (Siena, Biblioteca Comunale K.VI.62), in which a number of widespread texts (Telesphorus of Cosenza’s “Libellus”, the “Vaticinia de summis pontificibus”) are collected together with much rarer ones (prophecies concerning the Turks, the “Prophecy of the True Emperor”). Through a close reading of the manuscript and a comparative overview of other prophetic miscellanies, this paper highlights some methodological issues related to the transmission of prophetic texts: the presence of rare texts, their unusual attribution, and the joint tradition of clusters of texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d4313a7ff460be6d6853172c671720b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92748802,"asset_id":88841316,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92748802/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88841316"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88841316"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88841316; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88841316]").text(description); $(".js-view-count[data-work-id=88841316]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88841316; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88841316']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8d4313a7ff460be6d6853172c671720b" } } $('.js-work-strip[data-work-id=88841316]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88841316,"title":"Una miscellanea profetica «aperta»: Siena, Biblioteca Comunale, ms. 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Frilli, M. Lodone (a cura di), La profezia nel pensiero del Rinascimento e della prima età moderna, Pisa, ETS, 2022, pp. 33-54</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Prendendo le distanze da una lunga tradizione di riflessione teologica, Niccolò Machiavelli si in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Prendendo le distanze da una lunga tradizione di riflessione teologica, Niccolò Machiavelli si interessa alla profezia non in quanto dono divino o eccezionale condizione di conoscenza, ma in quanto arte politica. Partendo da questo assunto, il saggio intende mostrare che per Machiavelli la profezia è un’arte politica performativa, in cui l’azione del profeta coincide con la sua parola. Nel Principe, nei Discorsi, nelle lettere e in altre opere di Machiavelli emerge in maniera non sistematica un modello nuovo, pragmatico, di comprensione del carisma profetico e del suo operare. L’originalità di tale modello, tuttavia, si comprende solo alla luce del peculiare rapporto tra profezia e comunicazione pubblica presente nella Firenze del tempo, e dell’aspro dibattito che contrappose i fiorentini sulla figura di frate Girolamo Savonarola. Machiavelli partecipò al dibattito dal punto di vista privilegiato di chi era interessato non a stabilire se le profezie di Savonarola fossero autentiche, ma piuttosto a riflettere – facendo largo uso della comparazione tra forme politiche e religiose diverse, antiche e moderne – sulla «verità effettuale» del loro impatto sui contemporanei.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ad5c66df49a092db5af113542f22728" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92267255,"asset_id":88260776,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92267255/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88260776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88260776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88260776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88260776]").text(description); $(".js-view-count[data-work-id=88260776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88260776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88260776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ad5c66df49a092db5af113542f22728" } } $('.js-work-strip[data-work-id=88260776]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88260776,"title":"Machiavelli e l’arte della profezia","internal_url":"https://www.academia.edu/88260776/Machiavelli_e_l_arte_della_profezia","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":92267255,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92267255/thumbnails/1.jpg","file_name":"_Lodone_2022_Machiavelli_e_l_arte_della_profezia.pdf","download_url":"https://www.academia.edu/attachments/92267255/download_file","bulk_download_file_name":"Machiavelli_e_l_arte_della_profezia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92267255/_Lodone_2022_Machiavelli_e_l_arte_della_profezia-libre.pdf?1665466463=\u0026response-content-disposition=attachment%3B+filename%3DMachiavelli_e_l_arte_della_profezia.pdf\u0026Expires=1739863417\u0026Signature=PS1oOdgrh3PYbDOIeIiEjlAJNp1vrNffb6j2ibWLCc7gfelz70l~LaBgTGu-iflQ-5V9RMoabQ6Ffn2idKjXyvd14rs8q8fq~IDGO3Rr9hSm9Gvon0Zgxjp4Y66~sEAHhHyYKNSTHg-gphADkdaa319EhpnLdB0MzS0VDc~BHHpLOohmEIiIIzn3Ckg3puRdGz-0liCamcrfAeuRPkNWjDBIkThFHqUewNl13UBuAG~RTU5afc-ukP8e0f9KyOQCH~7rTfVBwAb-8qmVyMLDm4g7VdNcRLCR1~PoHKM38NVY9TrELfIzc1AL9v1YCoQkFEmCrc18ZhjyqCMQv7TYeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92932131"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/92932131/M_Lodone_and_R_Sanmart%C3%ADn_Da_Piedrahita_a_Roma_Mar%C3%ADa_de_Santo_Domingo_e_l_Italia_con_l_edizione_di_tre_lettere_"><img alt="Research paper thumbnail of M. Lodone & R. Sanmartín, “Da Piedrahita a Roma. María de Santo Domingo e l’Italia (con l’edizione di tre lettere)”" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/92932131/M_Lodone_and_R_Sanmart%C3%ADn_Da_Piedrahita_a_Roma_Mar%C3%ADa_de_Santo_Domingo_e_l_Italia_con_l_edizione_di_tre_lettere_">M. Lodone & R. Sanmartín, “Da Piedrahita a Roma. María de Santo Domingo e l’Italia (con l’edizione di tre lettere)”</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/REBECASANMARTINBASTIDA">REBECA SANMARTIN BASTIDA</a></span></div><div class="wp-workCard_item"><span>Hagiographica, 29, 287-312</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In early 16th-century Castile, the Dominican María of Santo Domingo became famous because of her ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In early 16th-century Castile, the Dominican María of Santo Domingo became famous because of her mystical raptures, which brought her as many admirers as critics. The article focuses on María’s three surviving letters, highlighting exchanges and encounters with Italy. María’s relation with Italian culture was surprisingly important, starting from the crucial model of epistolary writing represented by Catherine of Siena, already followed by a Castilian beata of an earlier generation, María of Ajofrín. Girolamo Savonarola and his charismatic follower Lucia Broccadelli also had a considerable influence on María visions. On the other hand, María of Santo Domingo received harsh criticism from the Italian humanist Pietro Martire d’Anghiera and from the General of the Dominicans, Tommaso de Vio. A further glimpse of her relations with Italy, particularly with Rome, is offered by the so far unknown figure of a curial employee, García Valdés. The appendix  provides the first critical edition of the three letters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92932131"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92932131"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92932131; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92932131]").text(description); $(".js-view-count[data-work-id=92932131]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92932131; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92932131']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=92932131]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92932131,"title":"M. Lodone \u0026 R. Sanmartín, “Da Piedrahita a Roma. María de Santo Domingo e l’Italia (con l’edizione di tre lettere)”","internal_url":"https://www.academia.edu/92932131/M_Lodone_and_R_Sanmart%C3%ADn_Da_Piedrahita_a_Roma_Mar%C3%ADa_de_Santo_Domingo_e_l_Italia_con_l_edizione_di_tre_lettere_","owner_id":5792032,"coauthors_can_edit":true,"owner":{"id":5792032,"first_name":"REBECA","middle_initials":"","last_name":"SANMARTIN BASTIDA","page_name":"REBECASANMARTINBASTIDA","domain_name":"ucm","created_at":"2013-09-27T04:34:43.810-07:00","display_name":"REBECA SANMARTIN BASTIDA","url":"https://ucm.academia.edu/REBECASANMARTINBASTIDA"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44953179"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44953179/I_testi_profetici_tra_latino_e_volgare_Prophetic_Texts_between_Latin_and_the_Vernacular_"><img alt="Research paper thumbnail of I testi profetici tra latino e volgare [Prophetic Texts between Latin and the Vernacular]" class="work-thumbnail" src="https://attachments.academia-assets.com/65483938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44953179/I_testi_profetici_tra_latino_e_volgare_Prophetic_Texts_between_Latin_and_the_Vernacular_">I testi profetici tra latino e volgare [Prophetic Texts between Latin and the Vernacular]</a></div><div class="wp-workCard_item"><span>Toscana bilingue (1260-1430). Per una storia sociale del tradurre medievale, a cura di S. Bischetti, M. Lodone, C. Lorenzi, A. Montefusco, Berlin-Boston, De Gruyter, 2021, pp. 247-263</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[ENG] The essay discusses both vernacular and Latin prophetic texts circulating in late medieval ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[ENG] The essay discusses both vernacular and Latin prophetic texts circulating in late medieval Tuscany. The main focus lies on three case studies: the Merlin Corpus and the composite volgarizzamento elaborated by Paolino Pieri in the Storia di Merlino; the dissident tradition of the Franciscan fraticelli, torn between seclusion from the world, inner withdrawal, and proselytism; finally, the prose and verse writings attributed to Saint Birgitta of Sweden, quickly transformed in Tuscany from a visionary reformer into a broader prophetic authority.<br />[ITA] Il contributo prende in esame la produzione profetica circolante sia in volgare che in latino nella Toscana tardo medievale. L’autore si concentra in particolare su tre dossier, e sui loro problemi peculiari: il corpus merliniano e il volgarizzamento ‘attivo’ realizzato da Paolino Pieri nella Storia di Merlino; la tradizione dissidente francescana dei fraticelli, sospesa tra fuga dal mondo, ripiegamento interiore e proselitismo (non privo di rischi) presso i laici; e infine l’ampia fortuna autentica e apocrifa, in prosa e in versi, di santa Brigida di Svezia – presto trasformata, in Toscana, da visionaria riformatrice in generica autorità profetico-politica.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4de4b4a37e9516e0132d213a0b0b8fd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65483938,"asset_id":44953179,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65483938/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44953179"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44953179"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44953179; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50131559"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50131559/Relazioni_pericolose_I_gesuati_e_la_povert%C3%A0"><img alt="Research paper thumbnail of Relazioni pericolose. I gesuati e la povertà" class="work-thumbnail" src="https://attachments.academia-assets.com/68232099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50131559/Relazioni_pericolose_I_gesuati_e_la_povert%C3%A0">Relazioni pericolose. I gesuati e la povertà</a></div><div class="wp-workCard_item"><span>I. Gagliardi (a cura di), Le vestigia dei gesuati. L’eredità culturale del Colombini e dei suoi seguaci, Firenze, Firenze University Press, 2020, pp. 177-187</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Alle origini, la «brigata» dei gesuati presentava alcuni tratti di non conformismo religioso: la ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Alle origini, la «brigata» dei gesuati presentava alcuni tratti di non conformismo religioso: la vita itinerante, le vesti rappezzate, il legame carismatico (non istituzionale) che univa i «povari di Cristo». Questi elementi fecero sì che, agli occhi dell’autorità ecclesiastica, Giovanni Colombini e i suoi compagni apparissero simili ai gruppi dissidenti allora presenti in Italia centrale, come i fraticelli. Alla luce di tale prossimità – apparente, ma rischiosa – il saggio si concentra su tre momenti che contribuirono a definire l’identità stessa dei gesuati: l’“inquisitio” cui nel 1367, a Viterbo, furono sottoposti Colombini e la «brigata de’ povari»; il riemergere di dubbi e sospetti a Siena (1412), Bologna (1425) e Venezia (1436-1437); la metamorfosi dell’ideale di povertà, da concreta proposta di vita a irripetibile paradigma spirituale.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c56c318e172cbe0573bc3d3d347a97ec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68232099,"asset_id":50131559,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68232099/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50131559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50131559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50131559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50131559]").text(description); $(".js-view-count[data-work-id=50131559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50131559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50131559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c56c318e172cbe0573bc3d3d347a97ec" } } $('.js-work-strip[data-work-id=50131559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50131559,"title":"Relazioni pericolose. 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Beatriz de Silva e le origini dell’Ordine concezionista" class="work-thumbnail" src="https://attachments.academia-assets.com/99796750/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48708610/La_santa_la_regina_e_l_Immacolata_Beatriz_de_Silva_e_le_origini_dell_Ordine_concezionista">La santa, la regina e l’Immacolata. Beatriz de Silva e le origini dell’Ordine concezionista</a></div><div class="wp-workCard_item"><span>Sante vive in Europa (secoli XV-XVI). Saggi per Gabriella Zarri, a cura di A. Bartolomei Romagnoli, «Archivio italiano per la storia della pietà», 33 (2020), pp. 69-86</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An outstanding episode in the history of the relations between the Spanish monarchy and the Immac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An outstanding episode in the history of the relations between the Spanish monarchy and the Immaculate Conception relates to the protection given by Isabella the Catholic to a ‘living saint’ of Portuguese origin, Beatrice of Silva (c . 1426-1491). The essay examines the devotion to the Immaculate that bound Beatrice to the Queen from the different perspectives of gender issues, political strategies and religious experience. The founding of the Conceptionist Order in 1494 can thus be interpreted as the outcome of a negotiation between the desire for independence of Beatrice’s companions and the centralising reform of the Observant Friars Minor.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="402d51c928483cee2b06c57443bdd879" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99796750,"asset_id":48708610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99796750/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48708610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48708610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48708610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48708610]").text(description); $(".js-view-count[data-work-id=48708610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48708610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48708610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "402d51c928483cee2b06c57443bdd879" } } $('.js-work-strip[data-work-id=48708610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48708610,"title":"La santa, la regina e l’Immacolata. Beatriz de Silva e le origini dell’Ordine concezionista","internal_url":"https://www.academia.edu/48708610/La_santa_la_regina_e_l_Immacolata_Beatriz_de_Silva_e_le_origini_dell_Ordine_concezionista","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":99796750,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99796750/thumbnails/1.jpg","file_name":"_LODONE_2020_Beatriz_de_Silva.pdf","download_url":"https://www.academia.edu/attachments/99796750/download_file","bulk_download_file_name":"La_santa_la_regina_e_l_Immacolata_Beatri.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99796750/_LODONE_2020_Beatriz_de_Silva-libre.pdf?1678721710=\u0026response-content-disposition=attachment%3B+filename%3DLa_santa_la_regina_e_l_Immacolata_Beatri.pdf\u0026Expires=1739863418\u0026Signature=UAiGF4LHGYC-htW2oE~1ODoIZEfswvurYWKPyT7GYDbOI6jARNRvJi-Jpj-FDpHUUfiFPWhY0OiIs79ztlMYF35BDxZNI65Gc92c4NfDpbxHa02r2lMXYnwkpqdrvlyQ9m~q1rAxL1Px~qIP2ULVox~fGPb5c5HmMx6tI5BLqFx7ROEykH9Ias5rpCw0Fi87Be8AbKSNLBvA1EmlHucm6U6GfVlCkZ-nCatIcEuTjbzh-peU49sM7QcUDfdzxro06pSYTUUKX8LeD~6mJ-MppA9v2lAwoGnpbnhmLFk513ojo5ys0BAc1wYj5kOqRBHzA3m9IZEH6JCkOyh4d5txbQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45572812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45572812/Iacopone_profeta"><img alt="Research paper thumbnail of Iacopone profeta" class="work-thumbnail" src="https://attachments.academia-assets.com/66056416/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45572812/Iacopone_profeta">Iacopone profeta</a></div><div class="wp-workCard_item"><span>L. Geri, M. Lodone (a cura di), Letteratura medievale e testi profetici. Le profezie in versi nel Trecento, numero monografico di «Linguistica e Letteratura», 45 (2020), pp. 227-279</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La pseudoepigrafia, nella letteratura profetica tardo medievale, rappresenta la norma. Il caratte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La pseudoepigrafia, nella letteratura profetica tardo medievale, rappresenta la norma. Il carattere più o meno fantasioso dell’attribuzione dei testi non esime tuttavia dal cercare di comprenderne le ragioni. Come si spiega l’autorità profetica di Iacopone da Todi? Concentrandosi su tre profezie a lui attribuite fra Tre e Quattrocento, il saggio risponde partendo dal ruolo carismatico di Iacopone nella memoria dei francescani ‘spirituali’. Tale ruolo, sulla base di una lettura militante di alcune laude del frate di Todi, fu interpretato in senso profetico dai gruppi di fraticelli allontanatisi dall’obbedienza alla Chiesa di Roma. La diffusione al di fuori delle comunità dei fraticelli del loro immaginario escatologico trasformò quest’ultimo in una forma d’espressione slegata dall’originario programma dissidente: una retorica profetica che favorì la produzione di testi nuovi, dagli obiettivi politici, fornendo loro un linguaggio collaudato e autorità profetiche suggestive, come appunto Iacopone. <br />_ <br />Pseudoepigraphy is extremely common in late medieval prophetic literature. Even if the attribution of texts is often fanciful, the historian must try to understand the causes behind this phaenomenon. How can we explain the prophetic authority of Iacopone da Todi? Focusing on three prophecies attributed to him between the 14th and 15th centuries, the essay answers starting from the charismatic role of Iacopone in the memory of the so-called ‘Spiritual Franciscans’. Following a militant reading of some Laude composed by Iacopone, this charisma was interpreted prophetically by the groups of Fraticelli who had separated themselves from the Church of Rome. Spreading outside their communities, the Fraticelli’s eschatological imagery became a form of expression unrelated to their original dissident programme: a prophetic rhetoric that fostered the production of new texts with political objectives, providing them with a time-tested language and evocative prophetic authority, such as Iacopone’s.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95f0138942d8e9f5682da0294581aeaf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66056416,"asset_id":45572812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66056416/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45572812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45572812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45572812; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44524099"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44524099/Profezia_e_ragione_Enrico_di_Langenstein_contro_Telesforo_da_Cosenza_Prophecy_and_Reason_Henry_of_Langenstein_vs_Telesphorus_of_Cosenza_"><img alt="Research paper thumbnail of Profezia e ragione. Enrico di Langenstein contro Telesforo da Cosenza [Prophecy and Reason. Henry of Langenstein vs. Telesphorus of Cosenza]" class="work-thumbnail" src="https://attachments.academia-assets.com/64967633/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44524099/Profezia_e_ragione_Enrico_di_Langenstein_contro_Telesforo_da_Cosenza_Prophecy_and_Reason_Henry_of_Langenstein_vs_Telesphorus_of_Cosenza_">Profezia e ragione. Enrico di Langenstein contro Telesforo da Cosenza [Prophecy and Reason. Henry of Langenstein vs. Telesphorus of Cosenza]</a></div><div class="wp-workCard_item"><span>Prophecy and Prophets in the Middle Ages, a cura di A. Palazzo, A. Rodolfi, Firenze, SISMEL, 2020, pp. 257-277. </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The contribution addresses the complex question of the relationship between theoretical reflectio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The contribution addresses the complex question of the relationship between theoretical reflection on prophecy and the concrete circulation of prophetic texts through a case-study: the treatise of the German theologian Henry of Langenstein (1392) against the prophetic "Libellus" on the Great Schism attributed to the mysterious Telesphorus of Cosenza (c. 1386). Telesphorus’ work was very popular since the early years of the Schism. Henry of Langenstein’s intervention is interesting not only for his intention to unmask Telesphorus’ pro-French political perspective, but also for the arguments proposed by the German theo- logian, which provide a series of sharp observations on the ambiguity of prophetic language, on its emotional dimension (in particular with respect to the use of images), and on the cognitive dynamics underlying post-eventum or self-fulfilling prophecies. The contribution provides as well a list of the 67 known manuscripts of Telesphorus’ work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="baeabc7ab99179895aa1244470fad811" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64967633,"asset_id":44524099,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64967633/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44524099"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44524099"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44524099; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44524099]").text(description); $(".js-view-count[data-work-id=44524099]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44524099; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44524099']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "baeabc7ab99179895aa1244470fad811" } } $('.js-work-strip[data-work-id=44524099]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44524099,"title":"Profezia e ragione. Enrico di Langenstein contro Telesforo da Cosenza [Prophecy and Reason. Henry of Langenstein vs. Telesphorus of Cosenza]","internal_url":"https://www.academia.edu/44524099/Profezia_e_ragione_Enrico_di_Langenstein_contro_Telesforo_da_Cosenza_Prophecy_and_Reason_Henry_of_Langenstein_vs_Telesphorus_of_Cosenza_","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":64967633,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64967633/thumbnails/1.jpg","file_name":"Copertina.pdf","download_url":"https://www.academia.edu/attachments/64967633/download_file","bulk_download_file_name":"Profezia_e_ragione_Enrico_di_Langenstein.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64967633/Copertina-libre.pdf?1605690643=\u0026response-content-disposition=attachment%3B+filename%3DProfezia_e_ragione_Enrico_di_Langenstein.pdf\u0026Expires=1739863418\u0026Signature=Vc1YuuLn8i7y5ySwNqRG1AKKvTRY1H5Qg9m2I8r0jf6Sfj50R0zWIN-8U4Ry9EPrFT2vFWfViJDtu93MGxJjDHk3pj7qPt~mrhT5KEswzQMwP-ZVaSyazIqTiS3oomn5~pU4lHFEFE3K5-i7SLg~A4azqHg6tTCk6kFdIBRjgKhLzbLg0Ez-ORRO-Xde5JTBmh7T08raTdm3LbtP8h~~jhpF5gkSjApi7NpkjvxE~94ktVWqBgaEGpBpHzR94RpD7X7by4mPU0BZI1RmkEsRt4DOOg4WewU68egwr2Qt9e0VG8gpMUiY84IcM1sx5~SmRTT~WoJ90PfBZ1xTL5CmYA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44482452"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44482452/La_profezia_di_san_Francesco_Autorit%C3%A0_autenticit%C3%A0_e_identit%C3%A0_francescana_tra_XIV_e_XV_secolo"><img alt="Research paper thumbnail of La profezia di san Francesco. Autorità, autenticità e identità francescana tra XIV e XV secolo" class="work-thumbnail" src="https://attachments.academia-assets.com/91293719/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44482452/La_profezia_di_san_Francesco_Autorit%C3%A0_autenticit%C3%A0_e_identit%C3%A0_francescana_tra_XIV_e_XV_secolo">La profezia di san Francesco. Autorità, autenticità e identità francescana tra XIV e XV secolo</a></div><div class="wp-workCard_item"><span>«Rivista di storia del cristianesimo», 16 (2019), pp. 359-374</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The essay focuses on a vision attributed to Francis of Assisi, in which the saint predicts the ad...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The essay focuses on a vision attributed to Francis of Assisi, in which the saint predicts the advent of a heretic pope, the decline of the Franciscan Order and the persecution of the few righteous. The first attestations of the prophecy, which met with great success between the late Middle Ages and the modern era, date back to the beginning of the 14th century, when the text circulated within the persecuted groups of “Spiritual” Franciscans. It is not clear to whom the hint to the heretic pope originally referred: the vague and unspecified nature of the vision favours the active role of the readers, who are entrusted with the responsibility of making explicit the allusions. Moreover, the intrinsic ambiguity of prophetic language is intertwined with the “mediated” nature of a speech delivered by Francis, transmitted by his companion Brother Leo, but recorded only by later authors such as Corrado of Offida and Angelo Clareno. In this stratified memory, the transmission of the alleged words of Francis testified the charismatic continuity between the “founder” and his true disciples: the few spiritual friars, which were isolated and persecuted, and therefore all the more in need of a guarantee of authenticity that would justify and somehow redeem their defeat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb048b87a1e0a54de54ea9331301fae4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91293719,"asset_id":44482452,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91293719/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44482452"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44482452"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44482452; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44482452]").text(description); $(".js-view-count[data-work-id=44482452]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44482452; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44482452']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb048b87a1e0a54de54ea9331301fae4" } } $('.js-work-strip[data-work-id=44482452]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44482452,"title":"La profezia di san Francesco. 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Volgarizzamenti e riscritture profetiche [Saint Birgitta in Tuscany. Vernacular Translations and Prophetic Rewritings]" class="work-thumbnail" src="https://attachments.academia-assets.com/65726893/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42676751/Santa_Brigida_in_Toscana_Volgarizzamenti_e_riscritture_profetiche_Saint_Birgitta_in_Tuscany_Vernacular_Translations_and_Prophetic_Rewritings_">Santa Brigida in Toscana. Volgarizzamenti e riscritture profetiche [Saint Birgitta in Tuscany. Vernacular Translations and Prophetic Rewritings]</a></div><div class="wp-workCard_item"><span>«Rivista di storia della Chiesa in Italia»</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By the end of the 14th century, Birgitta of Sweden’s Revelations, which were widely circulating t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By the end of the 14th century, Birgitta of Sweden’s Revelations, which were widely circulating throughout Europe, were particularly popular in Tuscany. The first ever vernacular translation of the Revelations was realized in Siena sometime before 1399. In the following years, this translation and other Birgittine texts were copied, in Latin or in the vernacular, in the scriptorium of the Paradiso outside Florence, the first Birgittine monastery to be founded after Vadstena. But the Italian reception of Birgitta’s legacy was not just characterized by the reading, listening, abridging or translating of his “authentic” works. Alongside them, new revelations on Church reform were inspired by her figure (such as Rasmo of Viterbo’s visions), and new prophecies concerning the Italian politics of the 15th and 16th century were attributed to her (such as the “frottola” Destati o fier leone al mio gran grido, or the “cantare” Ave Iesu, figliuol di Maria).<br /><br />A partire dagli ultimi decenni del XIV secolo, le Revelationes di Brigida di Svezia circolarono in buona parte d’Europa, incontrando un precoce e ampio successo in Toscana. A Siena, entro il 1399, fu realizzata la prima traduzione del testo in una lingua volgare, e di pari passo si diffusero a Firenze e in Toscana altri testi brigidini che completavano o corredavano le Revelationes, spesso copiati nello scriptorium del monastero del Paradiso, alle porte di Firenze. Ma la ricezione italiana di Brigida non fu caratterizzata solamente dalla lettura e dall’ascolto, dal rimaneggiamento e dalla trasposizione visiva delle sue opere “autentiche”; ad esse si accompagnarono nuove rivelazioni ispirate dalla sua figura e incentrate sulla riforma della Chiesa (come le visioni di Rasmo da Viterbo), e anche nuove profezie a lei attribuite, per lo più in versi, riguardanti la convulsa politica italiana del XV e del XVI secolo (come la frottola Destati o fier leone al mio gran grido, o il cantare Ave Iesu, figliuol di Maria).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fec81869a430790d945ab3763bf1afb5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65726893,"asset_id":42676751,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65726893/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42676751"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42676751"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42676751; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42676751]").text(description); $(".js-view-count[data-work-id=42676751]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42676751; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42676751']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fec81869a430790d945ab3763bf1afb5" } } $('.js-work-strip[data-work-id=42676751]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42676751,"title":"Santa Brigida in Toscana. Volgarizzamenti e riscritture profetiche [Saint Birgitta in Tuscany. 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Internullo - M. Lodone, La storiografia sul profetismo: riflessioni sugli ultimi decenni, «Quaderni di storia religiosa medievale», n.s., 1 (2019), pp. 183-209" class="work-thumbnail" src="https://attachments.academia-assets.com/63200599/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41199396/D_Internullo_M_Lodone_La_storiografia_sul_profetismo_riflessioni_sugli_ultimi_decenni_Quaderni_di_storia_religiosa_medievale_n_s_1_2019_pp_183_209">D. Internullo - M. Lodone, La storiografia sul profetismo: riflessioni sugli ultimi decenni, «Quaderni di storia religiosa medievale», n.s., 1 (2019), pp. 183-209</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uniromatre.academia.edu/DarioInternullo">Dario Internullo</a></span></div><div class="wp-workCard_item"><span>Dal “medioevo cristiano” alla “storia religiosa” del Medioevo: quarant’anni di storiografia (1974-2014), a cura di R. Michetti, A. Tilatti, «Quaderni di storia religiosa medievale», n.s., 1 (2019)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il contributo propone alcune riflessioni in merito alla storiografia sul profetismo medievale e d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il contributo propone alcune riflessioni in merito alla storiografia sul profetismo medievale e della prima età moderna degli ultimi decenni, al fine di delineare quelli che ai due autori sono apparsi gli aspetti e i problemi più significativi emersi nel panorama degli studi recenti. Dal punto di vista metodologico, in essi si nota una sempre maggiore attenzione al dato filologico, materiale e culturale. Tale acribia ha comportato non solo l’abbandono di tesi forti ed unilaterali, ma anche una minore attenzione alle aspirazioni ideali e ai mutamenti storici che, fino a poco più di un decennio fa, caratterizzavano la storiografia sul profetismo. Nello specifico, la rassegna è suddivisa in tre parti: la prima si concentra sul rapporto tra profetismo e dimensione politica; la seconda sugli aspetti culturali del fenomeno profetico; l’ultima sugli autori e sulle tradizioni profetiche che le ricerche e le edizioni degli ultimi anni hanno maggiormente valorizzato.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="73ddd6a206941c00c744ac3ccf37bbb3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63200599,"asset_id":41199396,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63200599/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41199396"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41199396"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41199396; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41199396]").text(description); $(".js-view-count[data-work-id=41199396]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41199396; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41199396']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "73ddd6a206941c00c744ac3ccf37bbb3" } } $('.js-work-strip[data-work-id=41199396]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41199396,"title":"D. Internullo - M. Lodone, La storiografia sul profetismo: riflessioni sugli ultimi decenni, «Quaderni di storia religiosa medievale», n.s., 1 (2019), pp. 183-209","internal_url":"https://www.academia.edu/41199396/D_Internullo_M_Lodone_La_storiografia_sul_profetismo_riflessioni_sugli_ultimi_decenni_Quaderni_di_storia_religiosa_medievale_n_s_1_2019_pp_183_209","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":63200599,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63200599/thumbnails/1.jpg","file_name":"_Internullo_-_Lodone_2019___La_storiografia_sul_profetismo.pdf","download_url":"https://www.academia.edu/attachments/63200599/download_file","bulk_download_file_name":"D_Internullo_M_Lodone_La_storiografia_su.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63200599/_Internullo_-_Lodone_2019___La_storiografia_sul_profetismo-libre.pdf?1588661525=\u0026response-content-disposition=attachment%3B+filename%3DD_Internullo_M_Lodone_La_storiografia_su.pdf\u0026Expires=1739893664\u0026Signature=R9bGYXoH2gHWn1HdC5u8sYULTFnfuOgweukp-dkzQ98Bj9dg8gar35ChMJ1DHgwhUugI1ezbk-lELOENNN5eWlmmgb9toy3Cv2VcpIQJYPGbETNXe5E5Jl2nYtK6XxWycF5ZaWPEiDb379PYeEDrC0SP3cO7-XpGA4pFaTtqzsdMmNDu82BJMlgyXnBgab86JSDKGa9RxE5ix-5bRpZYQJuT7XLuqomrBCoTxQ5JsA2vIeLfcii0tdRJsUWs1hGus24LW1b8x~L5Dckz-atu2t919uiANcJ669~VSLChG6AFhUot~SjGx9ir1cb0PBCGmt1zcL1TmXnlo5wZyiOQ0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31557686"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31557686/Un_teologo_un_medico_e_un_libro_Padova_1502_Riforma_e_movimenti_religiosi_6_2019_141_184"><img alt="Research paper thumbnail of Un teologo, un medico e un libro (Padova, 1502), «Riforma e movimenti religiosi», 6 (2019), 141-184" class="work-thumbnail" src="https://attachments.academia-assets.com/64619269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31557686/Un_teologo_un_medico_e_un_libro_Padova_1502_Riforma_e_movimenti_religiosi_6_2019_141_184">Un teologo, un medico e un libro (Padova, 1502), «Riforma e movimenti religiosi», 6 (2019), 141-184</a></div><div class="wp-workCard_item"><span>«Riforma e movimenti religiosi»</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tra gli ultimi anni del Quattrocento e i primi del Cinquecento, Gabriele Biondo, figlio dell’uman...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tra gli ultimi anni del Quattrocento e i primi del Cinquecento, Gabriele Biondo, figlio dell’umanista Biondo Flavio, fu guida spirituale di una comunità di uomini e donne dislocata tra Modigliana, Firenze, Bologna e Venezia. Pur senza rifiutare del tutto la dimensione esteriore della professione religiosa, la proposta cristiana di Biondo si fondava sulla svalutazione delle appartenenze istituzionali, e sull’invito all’annullamento di sé e all’abbandono mistico alla volontà divina. <br />Nel 1501 le implicazioni di tale proposta attirarono l’attenzione dei custodi dell’ortodossia. Un medico, membro della comunità, fu incarcerato a Venezia, e un trattato di Biondo stesso – intitolato Ricordo – fu sottoposto a giudizio per eresia. Da una questio difensiva scritta dal teologo Antonio Trombetta, frate Minore e docente di teologia a Padova, sappiamo che i sospetti si appuntarono sugli insegnamenti di Biondo in materia ecclesiologica e sacramentale – in particolare, sulle dichiarazioni circa la superfluità della mediazione sacerdotale. <br />L’autorevole difesa di Trombetta, di cui nel presente contributo si propone un’edizione critica, riuscì a far scagionare il Ricordo, valorizzandone la polemica contro le superstizioni cui la pratica sconsiderata dei sacramenti poteva portare e approvandone la diffidenza nei confronti dei carismi profetici incontrollati, così frequenti in quegli anni. Tra questi, quello di Girolamo Savonarola, salito sul rogo quattro anni prima.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d60990bc9326c6823998c63169b4128a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64619269,"asset_id":31557686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64619269/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31557686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31557686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31557686; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d60990bc9326c6823998c63169b4128a" } } $('.js-work-strip[data-work-id=31557686]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31557686,"title":"Un teologo, un medico e un libro (Padova, 1502), «Riforma e movimenti religiosi», 6 (2019), 141-184","internal_url":"https://www.academia.edu/31557686/Un_teologo_un_medico_e_un_libro_Padova_1502_Riforma_e_movimenti_religiosi_6_2019_141_184","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone","email":"OXpPRnZqUjVQY3BMcTFtbUd0bCtuUXpxZjhiVWZyZEFmc3ZNdWl3bW5mZz0tLWdHdDRsNDJSVVMya1V1RVR4eGc3amc9PQ==--14db155dbb96e1389912b8c93b8ef336265db129"},"attachments":[{"id":64619269,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64619269/thumbnails/1.jpg","file_name":"_Lodone_2019_-_TROMBETTA_e_BIONDO_-_RMR.pdf","download_url":"https://www.academia.edu/attachments/64619269/download_file","bulk_download_file_name":"Un_teologo_un_medico_e_un_libro_Padova_1.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64619269/_Lodone_2019_-_TROMBETTA_e_BIONDO_-_RMR-libre.pdf?1602080102=\u0026response-content-disposition=attachment%3B+filename%3DUn_teologo_un_medico_e_un_libro_Padova_1.pdf\u0026Expires=1738835657\u0026Signature=SJGiI3liDHDGHZDDQdyYqugPeUyDZ13XjYHKHSjUxXfrtWbeLd7OJmtfLcK9eYwOAFWQuyL9sajl7nDGcUBh6Lc3bgrF4K~IGwHTtnqqgO2v0wCR9jItzeMLABgxffbMlOLMHyucZ3vryUfmNaPXkhojKxkba6fj7qQDe-fq7a3cq7ZM7Nd4Mddr-n4xKm2g0LEqSfkGmJb0GDPQCxYFE6~13zsiIjEe~FYJVj4R-jZPmN9TOWwCYv8XrLnBsApQDWLrE~bGQ7osbud6vJjhQyBc~mret-EqdYW2-Zweg7wi7wAdGcDc-5aIYtqihNRNoY~vtTMIjlcHuUkza5Br~A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40477760"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40477760/L_attesa_e_la_paura_La_fine_dei_tempi_nella_predicazione_fiorentina_del_tardo_medioevo_XIV_XVI_secolo_Cahiers_d_%C3%A9tudes_italiennes_27_2019_on_line"><img alt="Research paper thumbnail of L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), «Cahiers d’études italiennes», 27 (2019), on-line" class="work-thumbnail" src="https://attachments.academia-assets.com/60744073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40477760/L_attesa_e_la_paura_La_fine_dei_tempi_nella_predicazione_fiorentina_del_tardo_medioevo_XIV_XVI_secolo_Cahiers_d_%C3%A9tudes_italiennes_27_2019_on_line">L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), «Cahiers d’études italiennes», 27 (2019), on-line</a></div><div class="wp-workCard_item"><span>L’art de la prédication au XVe siècle : efficacité rhétorique et figurative, sous la direction de Jean-Marc Rivière et Cécile Terreaux-Scotto</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Created by Jean Delumeau in the 1970s, the expression “pastoral of fear” has been very popular am...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Created by Jean Delumeau in the 1970s, the expression “pastoral of fear” has been very popular among historians. The article aims to verify this model from the concrete perspective of the history of texts and of their reception, and from a geographically and culturally defined point of view: the Florentine preaching on the last judgement between the half of the 14th and the beginnings of the 16th century. Following a chronological order, the three sections of the essay intend to test as many historiographical stereotypes, which cannot be taken too literally: the individual eschatology replacement of collective eschatology; the 15th century transition, after the end of the Schism and until the last years of the century, from the waiting of the end to the end of waiting; Savonarola’s influence on the many penitential preachers who, after him, crowded the squares and churches of Florence.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6148248c5fe7a1879a0788d063c7e1dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60744073,"asset_id":40477760,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60744073/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40477760"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40477760"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40477760; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40477760]").text(description); $(".js-view-count[data-work-id=40477760]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40477760; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40477760']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6148248c5fe7a1879a0788d063c7e1dc" } } $('.js-work-strip[data-work-id=40477760]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40477760,"title":"L’attesa e la paura. 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Giorgio Benigno Salviati, el monje Teodoro y Paolo Angelo en la Italia del Renacimiento" class="work-thumbnail" src="https://attachments.academia-assets.com/62745702/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38624388/Migraciones_y_expectativas_mesi%C3%A1nicas_Giorgio_Benigno_Salviati_el_monje_Teodoro_y_Paolo_Angelo_en_la_Italia_del_Renacimiento">Migraciones y expectativas mesiánicas. Giorgio Benigno Salviati, el monje Teodoro y Paolo Angelo en la Italia del Renacimiento</a></div><div class="wp-workCard_item"><span> in S. Pastore, M. García-Arenal (eds.), Visiones imperiales y profecía. Roma, España, Nuevo Mundo, Madrid, Abada, 2018, pp. 79-99</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In un saggio ormai classico, Sanjay Subrahmanyam ha mostrato le convergenze e le connessioni tra ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In un saggio ormai classico, Sanjay Subrahmanyam ha mostrato le convergenze e le connessioni tra le attese millenaristiche che nel XVI secolo investirono l’Europa occidentale e l’India Moghul, passando per l’Impero ottomano e l’Iran. Una ‘congiuntura millenaristica’ di portata in parte comparabile sembra da anticipare alla metà del secolo precedente: l’espansione ottomana, infatti, culminata ma non conclusa con la conquista di Costantinopoli (1453), rappresentò un evento profetico capitale per culture e religioni diverse. <br />Il contributo si concentra su tre figure del panorama profetico italiano del Rinascimento non ancora studiate in un’ottica comparativa, come suggerisce la loro comune condizione di emigrati da territori che stavano per cadere o erano da poco caduti sotto il dominio ottomano. <br />Frate Minore conventuale e poi arcivescovo, il dotto e ambizioso teologo bosniaco Giorgio Benigno Salviati (Juraj Dragišić, nato a Srebrenica) fu direttamente coinvolto nei più significativi episodi carismatici del suo tempo (prendendo le difese di Girolamo Savonarola e contribuendo alla stesura e divulgazione dell’Apocalypsis nova). Il sedicente papa angelico Teodoro, irrequieto monaco olivetano figlio di Giovanni di Scutari, fu condannato invece nel 1515, a Firenze, a una pubblica ritrattazione del proprio messaggio profetico. Il sacerdote secolare Paolo Angelo, infine, emigrò con la sua famiglia da Drivasto alla terraferma veneziana, da dove, tra il terzo e il quinto decennio del Cinquecento, inviò alle massime autorità laiche e religiose di quegli anni le proprie solerti compilazioni di profezie vecchie e nuove, orientate in senso anti-luterano e anti-ottomano. Giorgio Benigno, il monaco Teodoro e Paolo Angelo si inserirono nel vivace contesto profetico italiano con esiti molto diversi: esiti che invitano a riflettere sulla geografia oltre che sulla storia del profetismo nell’Italia di quegli anni, sulla diffusione di inquietudini e tensioni profetiche a diversi livelli culturali e sociali, e sul problema dei rapporti di quelle tensioni e inquietudini con le autorità politiche e religiose.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79793ab088c4b450c5ab2db64b28798d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62745702,"asset_id":38624388,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62745702/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38624388"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38624388"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38624388; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38624388]").text(description); $(".js-view-count[data-work-id=38624388]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38624388; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38624388']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79793ab088c4b450c5ab2db64b28798d" } } $('.js-work-strip[data-work-id=38624388]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38624388,"title":"Migraciones y expectativas mesiánicas. Giorgio Benigno Salviati, el monje Teodoro y Paolo Angelo en la Italia del Renacimiento","internal_url":"https://www.academia.edu/38624388/Migraciones_y_expectativas_mesi%C3%A1nicas_Giorgio_Benigno_Salviati_el_monje_Teodoro_y_Paolo_Angelo_en_la_Italia_del_Renacimiento","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone","email":"ckg1MndqdkZBeTZrd0pCOVBIejdLTEtXcTV6MXMyelgyS1ZjN0VxdUpOQT0tLWxTb1o3c3Izd2JtSUJDZmdOWVl3M0E9PQ==--ab9072264d479edae32b8ef8c8f20c83dc0fb8a1"},"attachments":[{"id":62745702,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62745702/thumbnails/1.jpg","file_name":"_LODONE_2018_-_Migraciones_y_expectativas_mesianicas.pdf","download_url":"https://www.academia.edu/attachments/62745702/download_file","bulk_download_file_name":"Migraciones_y_expectativas_mesianicas_Gi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62745702/_LODONE_2018_-_Migraciones_y_expectativas_mesianicas-libre.pdf?1585987865=\u0026response-content-disposition=attachment%3B+filename%3DMigraciones_y_expectativas_mesianicas_Gi.pdf\u0026Expires=1738835657\u0026Signature=fIfbajY-ewGzkHZS0ZmPuSCGDGkLvpxFArpQ70M0y8aiyk9nH0Nst-MY10lwtDfxQ3dD18ZkhEZV7vplbFxWcMtinFpPgxUHToWKZmjew7u~9YXqONyYrrgkkXXiDoOHivFz5eAQ~AsgMPux50e6jEaMQpGIqdtFReCV1ZmrUKf6w19sH602kqVuFhHDELPuO7EkAnTrNlZ4QeG3oc60kH7f~Zivh6Xd18z1-UaKfw3kw5agjqf3WZr~KKYXxoJcedGS~Fs0QutPhZEf1PB5eCZROmtoikfHLLf8PsuvzXI3Up6ZATTa5UJaJocGwkbipAbpl-YBipiJHpGZHEjb-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38189044"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38189044/Eschatology_and_Discernment_of_Spirits_The_Impact_of_Peter_of_John_Olivi_s_Remedia_contra_temptationes_spirituales_Franciscan_Studies_76_2018_pp_287_300"><img alt="Research paper thumbnail of Eschatology and Discernment of Spirits. The Impact of Peter of John Olivi’s Remedia contra temptationes spirituales, «Franciscan Studies», 76 (2018), pp. 287-300" class="work-thumbnail" src="https://attachments.academia-assets.com/58226137/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38189044/Eschatology_and_Discernment_of_Spirits_The_Impact_of_Peter_of_John_Olivi_s_Remedia_contra_temptationes_spirituales_Franciscan_Studies_76_2018_pp_287_300">Eschatology and Discernment of Spirits. The Impact of Peter of John Olivi’s Remedia contra temptationes spirituales, «Franciscan Studies», 76 (2018), pp. 287-300</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a series of short devotional texts, known as Opuscula, aimed at the religious edification of the laity. Olivi’s perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal.<br />Among the twelve surviving Opuscula, the most eschatologically oriented is titled Remedia contra temptationes spirituales. The Remedia are characterized by a cautious and rigorous judgment on spiritual gifts, such as visions and raptures. According to Olivi, these phenomena are particularly difficult to discern when the Antichrist is approaching and “some will renounce the faith by paying heed to deceitful spirits and the teachings of demons” (I Tim 4, 1). Following this apocalyptic perspective of discretio spirituum, the Remedia are divided into two parts: the first includes twelve remedies against spiritual temptations, whereas the second puts forward four remedies against corrupt teachers and their doctrines. This structure, however, is not fixed. The work is transmitted by a huge number of manuscripts, is often attributed, as we will see, to other authors (Bonaventure, Venturino of Bergamo), or forms part of larger works (such as Ludolph of Saxony’s Vita Christi or Vincent Ferrer’s Tractatus de vita spirituali). Accordingly, its structure remains fluid from version to version.<br />By focusing on the Latin and Italian vernacular traditions of the Remedia, this paper will identify two ways of reading Olivi’s work: one more radical, which emphasizes the eschatological orientation of the text; the other more focused on erasing or blurring its apocalyptic implications.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3deedb9bc4add75cb90200bceff2dc7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58226137,"asset_id":38189044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58226137/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38189044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38189044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38189044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38189044]").text(description); $(".js-view-count[data-work-id=38189044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38189044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38189044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3deedb9bc4add75cb90200bceff2dc7" } } $('.js-work-strip[data-work-id=38189044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38189044,"title":"Eschatology and Discernment of Spirits. 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Moyen Âge», 130 (2018), pp. 267-278" class="work-thumbnail" src="https://attachments.academia-assets.com/58226088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38189005/Riforme_e_osservanze_tra_XIV_e_XVI_secolo_M%C3%A9langes_de_lEcole_fran%C3%A7aise_de_Rome_Moyen_%C3%82ge_130_2018_pp_267_278">Riforme e osservanze tra XIV e XVI secolo, «Mélanges de l'Ecole française de Rome. Moyen Âge», 130 (2018), pp. 267-278</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents the principal orientations of the historiography on the Observances from thei...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the principal orientations of the historiography on the Observances from their origin to the Council of Trent, in order to identify the main issues, studied or still to be investigated. The discussion – following a general and, as far as possible, comparative perspective – is divided into three parts: the first one reviews the historiography dealing with the Observant movements as a whole; the second one focuses on the fields so far singled out by the scholars, and at the issues of chronology, geography and terminology; the third one proposes a sort of provisional historiographical program, focusing on several sources, figures and issues which are still waiting for an adequate study.<br />L’articolo presenta le principali tendenze della storiografia sulle osservanze dalle origini fino al Concilio di Trento, in modo da individuare i principali problemi aperti e gli aspetti ancora da indagare. Il discorso, condotto in una prospettiva generale e, per quanto possibile, comparativa, si articola in tre parti: la prima ripercorre la storiografia che ha affrontato il problema dell’Osservanza da un punto di vista complessivo; la seconda, dopo aver discusso il problema dell’inquadramento cronologico e geografico e della messa a fuoco terminologica e concettuale del fenomeno, tenta di passare in rassegna criticamente i campi d’indagine privilegiati dagli studi sulle osservanze; la terza, infine, propone una sorta di piccola ‘agenda storiografica’, richiamando alcune fonti, figure e problemi che attendono ancora uno studio adeguato.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb3a220572d8e4bd62744465c4eaa25e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58226088,"asset_id":38189005,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58226088/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38189005"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38189005"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38189005; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38189005]").text(description); $(".js-view-count[data-work-id=38189005]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38189005; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38189005']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb3a220572d8e4bd62744465c4eaa25e" } } $('.js-work-strip[data-work-id=38189005]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38189005,"title":"Riforme e osservanze tra XIV e XVI secolo, «Mélanges de l'Ecole française de Rome. 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I margini e i dilemmi dell’identità francescana agli inizi del Cinquecento, in Identità francescane agli inizi del Cinquecento, Spoleto, CISAM, 2018, pp. 293-322" class="work-thumbnail" src="https://attachments.academia-assets.com/57872394/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37866567/Un_Ordine_due_Ordini_nessun_Ordine_I_margini_e_i_dilemmi_dell_identit%C3%A0_francescana_agli_inizi_del_Cinquecento_in_Identit%C3%A0_francescane_agli_inizi_del_Cinquecento_Spoleto_CISAM_2018_pp_293_322">Un Ordine, due Ordini, nessun Ordine. I margini e i dilemmi dell’identità francescana agli inizi del Cinquecento, in Identità francescane agli inizi del Cinquecento, Spoleto, CISAM, 2018, pp. 293-322</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6d215877e6ce8cde6c03b8e0da8e036" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57872394,"asset_id":37866567,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57872394/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37866567"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37866567"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37866567; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37866567]").text(description); $(".js-view-count[data-work-id=37866567]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37866567; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37866567']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6d215877e6ce8cde6c03b8e0da8e036" } } $('.js-work-strip[data-work-id=37866567]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37866567,"title":"Un Ordine, due Ordini, nessun Ordine. 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Courney Kneupper, M. Lodone (eds.), Prophecy and Authority in Late Medieval and Early Modern Europe, «Rivista di storia del cristianesimo», 21 (2024), 3-110</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[ENG] Prophecy and apocalypse have been an essential part of Christianity since its origins, alth...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[ENG] Prophecy and apocalypse have been an essential part of Christianity since its origins, although the two phenomena have had multiple forms of expression and a very different impact on society over the centuries. Moving intentionally in a diachronic perspective, the «Rivista di storia del cristianesimo» has already hosted a number of notable contributions devoted to this field. In this Special Issue dedicated to “Prophecy and Authority in Late Medieval and Early Modern Europe”, prophecy is understood as a vision of hidden things (relating particularly, but not exclusively, to the future) by an individual who communicates them to those who are unable to see them. In this process of reception and communication (potentially repeatable and often repeated many times), two key aspects are on the one hand the authority of the prophet who sees and reveals such hidden content, and on the other the process of revising and adapting either this “prophetic authorities” or their message to different audiences. <br />/ <br />[ITA] Profezia e apocalisse sono state una parte essenziale del cristianesimo fin dalle sue origini, anche se i due fenomeni hanno avuto molteplici forme di espressione e un impatto molto diverso sulla società nel corso dei secoli. Muovendosi in una prospettiva diacronica, la “Rivista di storia del cristianesimo” ospita da tempo importanti contributi dedicati a tale argomento. Nel presente numero monografico, “Profezia e autorità tra basso medioevo e prima età moderna”, la profezia è intesa come una visione di cose nascoste (relative in particolare, ma non esclusivamente, al futuro) da parte di un individuo che le comunica a chi non è in grado di vederle. In questo processo di ricezione e comunicazione (potenzialmente ripetibile e spesso ripetuto più volte), due aspetti sono decisivi: l'autorità del profeta che vede e rivela tali contenuti nascosti, e il processo di revisione e adattamento di queste “autorità profetiche” o del loro messaggio a pubblici diversi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3a2ba7b8f3fb8c96bc3ab9bd660644c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118745810,"asset_id":124540077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118745810/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124540077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124540077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124540077; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="86952844"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/86952844/La_profezia_nel_pensiero_del_Rinascimento_e_della_prima_et%C3%A0_moderna_a_cura_di_G_Frilli_e_M_Lodone_Pisa_ETS_2022"><img alt="Research paper thumbnail of La profezia nel pensiero del Rinascimento e della prima età moderna, a cura di G. Frilli e M. Lodone, Pisa, ETS, 2022" class="work-thumbnail" src="https://attachments.academia-assets.com/91294051/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86952844/La_profezia_nel_pensiero_del_Rinascimento_e_della_prima_et%C3%A0_moderna_a_cura_di_G_Frilli_e_M_Lodone_Pisa_ETS_2022">La profezia nel pensiero del Rinascimento e della prima età moderna, a cura di G. Frilli e M. Lodone, Pisa, ETS, 2022</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profezie e profeti popolano in gran numero il paesaggio pubblico del Rinascimento e della prima e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profezie e profeti popolano in gran numero il paesaggio pubblico del Rinascimento e della prima età moderna. Agitata da eretici e dissidenti o propagandata dalle autorità istituzionali, di contenuto teologico o legato a rivolgimenti sociali, la profezia si presenta come una delle forme più potenti di comunicazione politica e religiosa, rivendicando un valore di verità e un’efficacia carismatica tali da renderla uno degli oggetti privilegiati della riflessione storica e filosofica dell’epoca.<br />I contributi raccolti in questo volume affrontano alcuni dei più importanti momenti della riflessione sulla profezia e i suoi poteri tra il primo Cinquecento e gli inizi del Settecento. In questo arco temporale molto vasto, rivoluzionato da epocali cambiamenti intellettuali e sociali, il problema della profezia, che nell’età dei Lumi si ritrarrà sullo sfondo, si intreccia ancora a nodi decisivi del pensiero politico-religioso e della cultura filosofico-scientifica. Pomponazzi, Machiavelli, Campanella, Hobbes, Spinoza, Bayle e Vico sono i pensatori che il volume mette in dialogo per rispondere ad alcune questioni fondamentali: che cosa si intende per profezia? Che rapporto sussiste tra il sapere profetico e le tipologie di conoscenza più suscettibili di accertamento e di verifica? Quali sono i nessi tra conoscenza naturale, ispirazione religiosa e comunicazione politica? Di quale tipo di linguaggio si avvale il profeta? Nel cercare di rispondere, il libro si propone tanto come uno strumento di ricerca per gli specialisti, quanto come un percorso introduttivo, scritto in un linguaggio chiaro e accessibile, a uno degli aspetti più avvincenti della storia della cultura europea della prima età moderna. Da questo percorso emerge il corpo a corpo tra il pensiero filosofico e il fenomeno profetico che ha avuto luogo, con esiti non scontati, all’alba della modernità.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38b4c92adcfeb423db94c5c9517ac82e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91294051,"asset_id":86952844,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91294051/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86952844"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86952844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86952844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86952844]").text(description); $(".js-view-count[data-work-id=86952844]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86952844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86952844']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "38b4c92adcfeb423db94c5c9517ac82e" } } $('.js-work-strip[data-work-id=86952844]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86952844,"title":"La profezia nel pensiero del Rinascimento e della prima età moderna, a cura di G. 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Per una storia sociale del tradurre medievale, a cura di S. Bischetti, M. Lodone, C. Lorenzi, A. Montefusco, Berlin-Boston, De Gruyter, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The contributions gathered in this volume discuss the complex topic of translating in medieval It...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The contributions gathered in this volume discuss the complex topic of translating in medieval Italy from an interdisciplinary perspective, combining the philological approach with a detailed social and cultural analysis. The authors discuss, among other topics, translations of ‘classical’ and particularly so-called ‘modern’ texts, the distribution of knowledge and languages, and the social history of translating.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e168a569ae6b76006aef9b6905573880" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65483876,"asset_id":44953135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65483876/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44953135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44953135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44953135; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45189114"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45189114/Letteratura_medievale_e_testi_profetici_Le_profezie_in_versi_nel_Trecento_a_cura_di_Lorenzo_Geri_e_Michele_Lodone_Linguistica_e_Letteratura_XLV_1_2_2020_pp_9_307_"><img alt="Research paper thumbnail of Letteratura medievale e testi profetici. Le profezie in versi nel Trecento, a cura di Lorenzo Geri e Michele Lodone («Linguistica e Letteratura», XLV, 1-2, 2020, pp. 9-307)" class="work-thumbnail" src="https://attachments.academia-assets.com/65777133/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45189114/Letteratura_medievale_e_testi_profetici_Le_profezie_in_versi_nel_Trecento_a_cura_di_Lorenzo_Geri_e_Michele_Lodone_Linguistica_e_Letteratura_XLV_1_2_2020_pp_9_307_">Letteratura medievale e testi profetici. Le profezie in versi nel Trecento, a cura di Lorenzo Geri e Michele Lodone («Linguistica e Letteratura», XLV, 1-2, 2020, pp. 9-307)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/LorenzoGeri">Lorenzo Geri</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Indice e Premessa del volume "Letteratura medievale e testi profetici. Le profezie in versi nel T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Indice e Premessa del volume "Letteratura medievale e testi profetici. Le profezie in versi nel Trecento", a cura Lorenzo Geri e Michele Lodone («Linguistica e Letteratura», XLV, 1-2, 2020, pp. 9-307)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="929f09cce33e0ee27c9e212074255f4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65777133,"asset_id":45189114,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65777133/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45189114"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45189114"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45189114; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45189114]").text(description); $(".js-view-count[data-work-id=45189114]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45189114; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45189114']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "929f09cce33e0ee27c9e212074255f4c" } } $('.js-work-strip[data-work-id=45189114]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45189114,"title":"Letteratura medievale e testi profetici. 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Lodone, Cesena, Stilgraf, 2016" class="work-thumbnail" src="https://attachments.academia-assets.com/49429987/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28913678/AUGUSTO_CAMPANA_Ritratto_romagnolo_di_Biondo_Flavio_a_cura_di_M_Lodone_Cesena_Stilgraf_2016">AUGUSTO CAMPANA, Ritratto romagnolo di Biondo Flavio, a cura di M. Lodone, Cesena, Stilgraf, 2016</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Se può considerarsi tra i capitoli più affascinanti della «leggenda» di Augusto Campana, quello s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Se può considerarsi tra i capitoli più affascinanti della «leggenda» di Augusto Campana, quello sui suoi inediti è certo il più difficile da trattare 1 . Vero è, come ha scritto Carlo Dionisotti, che «ogni studioso vuole essere giudicato per quel che ha fatto, non per quel che avrebbe potuto fare»; ma «tante, troppe», nel caso di Campana, sono state «le ricerche avviate, sospese in vista della conclusione per l'impazienza della rifinitura o per l'attrattiva d'altra ricerca, abbandonate poi per sempre» 2 . E alla quantità si aggiunge d'altronde la qualità: il volume sulla storia, la tradizione e la scoperta degli Epigrammata Bobiensia -dei quali Campana stesso, nel 1950, aveva trovato una copia in una miscellanea umanistica appartenuta ad Angelo Colocci, il Vat. lat. 2836 -è forse il caso più clamoroso di promessa non mantenuta 3 . Ma notevole resta anche la geniale lettura del «vescovo senato» del Ritmo laurenziano come 'esinate' (cioè jesino) -una lettura di cui Gianfranco Contini poté tener conto, preparando la sua celebre antologia su I poeti del Duecento, sulla base soltanto di una «sommaria rivelazione» del pensiero di Campana stesso 4 . 1 Sulla questione sono da vedere anzitutto le equilibrate e documentate considerazioni di R. AVESANI, La leggenda del beato Nino, «Memorie dell'Accademia Marchigiana di scienze, lettere ed arti»3 Si attende al riguardo la prossima pubblicazione, per le Edizioni di Storia e Letteratura, dello studio di O. PORTUESE, Sulla tradizione degli Epigrammata Bobiensia. A partire dalle carte Campana. 4 A. STUSSI, Campana e la Normale, in R. AVESANI (a cura di), Testimonianze per un maestro.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66b5b015693158b5f364513ee4c2112b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49429987,"asset_id":28913678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49429987/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28913678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28913678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28913678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28913678]").text(description); $(".js-view-count[data-work-id=28913678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28913678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28913678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "66b5b015693158b5f364513ee4c2112b" } } $('.js-work-strip[data-work-id=28913678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28913678,"title":"AUGUSTO CAMPANA, Ritratto romagnolo di Biondo Flavio, a cura di M. 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GARIN, U. SPIRITO, Carteggio. 1942-1978, a cura di M. Lodone, Pisa, Edizioni della Normale, 2014" class="work-thumbnail" src="https://attachments.academia-assets.com/44783849/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8499835/E_GARIN_U_SPIRITO_Carteggio_1942_1978_a_cura_di_M_Lodone_Pisa_Edizioni_della_Normale_2014">E. GARIN, U. SPIRITO, Carteggio. 1942-1978, a cura di M. Lodone, Pisa, Edizioni della Normale, 2014</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Negli ultimi anni si è cominciato a studiare la filosofia italiana della seconda metà del XX seco...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Negli ultimi anni si è cominciato a studiare la filosofia italiana della seconda metà del XX secolo da nuovi punti di vista, emancipandosi dalle ricostruzioni dei protagonisti nelle quali vibrava, comprensibilmente, una forte nota di carattere autobiografico. Questo lavoro – che ha già dato notevoli risultati, dissolvendo miti storiografici assai resistenti – è stato reso possibile, oltre che dall’accrescersi della distanza storica, dalla possibilità di disporre di nuovi documenti, sia pubblici che privati. Fra questi ultimi spiccano i carteggi, che permettono in molti casi di vedere cosa si agitava dietro le quinte delle discussioni e dei rapporti pubblici, consentendo di individuare la genesi complessa, talvolta tormentata, di lavori che oggi ci appaiono nella veste di classici, quasi estranei al tempo in cui nacquero e in cui vollero invece collocarsi anche come momenti di una battaglia filosofica e culturale, di cui oggi si sono perse le tracce. Il carteggio tra Eugenio Garin e Ugo Spirito è, in questo senso, uno strumento prezioso e indispensabile per la capacità di gettare luce su una lunga, intensa stagione della cultura filosofica italiana attraverso le lettere di due dei suoi principali protagonisti.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="406abae0bd9ba1d6a8b31432e0765d2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44783849,"asset_id":8499835,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44783849/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8499835"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8499835"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8499835; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8499835]").text(description); $(".js-view-count[data-work-id=8499835]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8499835; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8499835']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "406abae0bd9ba1d6a8b31432e0765d2d" } } $('.js-work-strip[data-work-id=8499835]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8499835,"title":"E. GARIN, U. SPIRITO, Carteggio. 1942-1978, a cura di M. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4627492" id="entries"><div class="js-work-strip profile--work_container" data-work-id="44839444"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44839444/Zaccaria_da_Lunigiana"><img alt="Research paper thumbnail of Zaccaria da Lunigiana" class="work-thumbnail" src="https://attachments.academia-assets.com/65345288/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44839444/Zaccaria_da_Lunigiana">Zaccaria da Lunigiana</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, C, 2020, pp. 308-311</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico del domenicano e savonaroliano Zaccaria da Lunigiana, animatore della resisten...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profilo biografico del domenicano e savonaroliano Zaccaria da Lunigiana, animatore della resistenza fiorentina al tempo dell’assedio del 1529-1530.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfc7f3b8420726cefb92592e9d82df93" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65345288,"asset_id":44839444,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65345288/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44839444"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44839444"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44839444; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45592955"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45592955/Vitelli_Vitellozzo"><img alt="Research paper thumbnail of Vitelli, Vitellozzo" class="work-thumbnail" src="https://attachments.academia-assets.com/66073901/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45592955/Vitelli_Vitellozzo">Vitelli, Vitellozzo</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, XCIX, 2020, pp. 770-773</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico di Vitellozzo Vitelli (Città di Castello, dopo il 1461 - Senigallia, 1502), co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profilo biografico di Vitellozzo Vitelli (Città di Castello, dopo il 1461 - Senigallia, 1502), condottiero al servizio di Carlo VIII, della Repubblica fiorentina e in seguito di Cesare Borgia, da cui fu fatto uccidere.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87c03ecae8d6026e9106ce8841835052" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66073901,"asset_id":45592955,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66073901/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45592955"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45592955"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45592955; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45592933"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45592933/Vitelli_Vitello"><img alt="Research paper thumbnail of Vitelli, Vitello" class="work-thumbnail" src="https://attachments.academia-assets.com/66073874/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45592933/Vitelli_Vitello">Vitelli, Vitello</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, XCIX, 2020, pp. 767-770</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico di Vitello Vitelli (Città di Castello, 1480 - Napoli 1528), condottiero al ser...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profilo biografico di Vitello Vitelli (Città di Castello, 1480 - Napoli 1528), condottiero al servizio di Venezia e del papato, dal 1518 conte di Montone.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f383f752288234e2be5f00442c1b6ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66073874,"asset_id":45592933,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66073874/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45592933"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45592933"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45592933; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44482595"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44482595/Vitelli_Paolo"><img alt="Research paper thumbnail of Vitelli, Paolo" class="work-thumbnail" src="https://attachments.academia-assets.com/64913838/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44482595/Vitelli_Paolo">Vitelli, Paolo</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, XCIX, 2020, pp. 764-767</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico di Paolo Vitelli (Città di Castello, 1461 - Firenze 1499), condottiero al serv...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profilo biografico di Paolo Vitelli (Città di Castello, 1461 - Firenze 1499), condottiero al servizio di Carlo VIII e della Repubblica fiorentina, condannato a morte da quest’ultima per tradimento.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f6605a48dc51d2e31e84d2866c29234" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64913838,"asset_id":44482595,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64913838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44482595"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44482595"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44482595; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44482561"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44482561/Vitelli_Giulio"><img alt="Research paper thumbnail of Vitelli, Giulio" class="work-thumbnail" src="https://attachments.academia-assets.com/64913795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44482561/Vitelli_Giulio">Vitelli, Giulio</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, XCIX, 2020, pp. 759-761</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico di Giulio Vitelli (Città di Castello, 1458 - 1530), condottiero e vescovo di C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profilo biografico di Giulio Vitelli (Città di Castello, 1458 - 1530), condottiero e vescovo di Città di Castello.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="10fd4e174ce986f2dc005ea7b4907b98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64913795,"asset_id":44482561,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64913795/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44482561"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44482561"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44482561; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="48801416"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48801416/Vitelli_Giovanni_Luigi"><img alt="Research paper thumbnail of Vitelli, Giovanni Luigi" class="work-thumbnail" src="https://attachments.academia-assets.com/67232080/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48801416/Vitelli_Giovanni_Luigi">Vitelli, Giovanni Luigi</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, XCIX, 2020, online</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico di Giovanni Luigi Vitelli, detto Chiappino (1520 - 1575), condottiero, diploma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Profilo biografico di Giovanni Luigi Vitelli, detto Chiappino (1520 - 1575), condottiero, diplomatico e architetto militare al servizio di Cosimo I de’ Medici e del re di Spagna Filippo II</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="292c712ea1b3931a85e1e635fe8df0f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67232080,"asset_id":48801416,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67232080/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48801416"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48801416"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48801416; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="48801287"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48801287/Vitelli_Alessandro"><img alt="Research paper thumbnail of Vitelli, Alessandro" class="work-thumbnail" src="https://attachments.academia-assets.com/67231899/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48801287/Vitelli_Alessandro">Vitelli, Alessandro</a></div><div class="wp-workCard_item"><span>Dizionario biografico degli italiani, Roma, Istituto della Enciclopedia Italiana, XCIX, 2020, online</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Profilo biografico del condottiero Alessandro Vitelli (Città di Castello, 1499 - Citerna, 1554)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f511158bbae78720f85d143fc69450ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67231899,"asset_id":48801287,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67231899/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48801287"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48801287"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48801287; 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Libri XXII-XXXI, Edizione critica e commento a cura di Sara Crea, Firenze, SISMEL, 2021 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/106889655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108533732/Francesco_Pipino_Chronicon_Libri_XXII_XXXI_Edizione_critica_e_commento_a_cura_di_Sara_Crea_Firenze_SISMEL_2021_recensione_">Francesco Pipino, Chronicon. Libri XXII-XXXI, Edizione critica e commento a cura di Sara Crea, Firenze, SISMEL, 2021 (recensione)</a></div><div class="wp-workCard_item"><span>«Archivum fratrum Praedicatorum», n.s. 7 (2022), pp. 346-350</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="048b45ea7191067656235d1096fefd12" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106889655,"asset_id":108533732,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106889655/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108533732"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108533732"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108533732; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108533732]").text(description); $(".js-view-count[data-work-id=108533732]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108533732; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108533732']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "048b45ea7191067656235d1096fefd12" } } $('.js-work-strip[data-work-id=108533732]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108533732,"title":"Francesco Pipino, Chronicon. 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Nel cuore di Dio. «Liber divinorum operum». Le miniature di Lucca, Skira, Milano 2021 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/106889070/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108532957/Sara_Salvadori_Hildegard_von_Bingen_Nel_cuore_di_Dio_Liber_divinorum_operum_Le_miniature_di_Lucca_Skira_Milano_2021_recensione_">Sara Salvadori, Hildegard von Bingen. Nel cuore di Dio. «Liber divinorum operum». Le miniature di Lucca, Skira, Milano 2021 (recensione)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SalvadoriSara">Sara Salvadori</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://coruna.academia.edu/Jos%C3%A9CSantosPaz">José C. Santos-Paz</a></span></div><div class="wp-workCard_item"><span>«Rivista di storia del cristianesimo», 19 (2022), pp. 523-525</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Mentre alcuni studi recenti discutono la possibilità che Dante, scrivendo le ultime terzine del P...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Mentre alcuni studi recenti discutono la possibilità che Dante, scrivendo le ultime terzine del Paradiso, abbia tratto l'immagine della «rota ch'igualmente è mossa» dalle visioni di Hildegard von Bingen (cfr. A. Zazzaroni, L'uomo al centro della rota:</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="55f370190c5918f021ed2b94aeae111e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106889070,"asset_id":108532957,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106889070/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108532957"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108532957"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108532957; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108532957]").text(description); $(".js-view-count[data-work-id=108532957]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108532957; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108532957']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "55f370190c5918f021ed2b94aeae111e" } } $('.js-work-strip[data-work-id=108532957]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108532957,"title":"Sara Salvadori, Hildegard von Bingen. 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Teil 1, hg. von Alexander Patschovsky und Kurt-Victor Selge, Wiesbaden, Harrassowitz Verlag, 2020 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/99796429/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98447966/Joachim_von_Fiore_Espositio_super_Apocalypsim_et_opuscula_adiacentia_Teil_1_hg_von_Alexander_Patschovsky_und_Kurt_Victor_Selge_Wiesbaden_Harrassowitz_Verlag_2020_recensione_">Joachim von Fiore, Espositio super Apocalypsim et opuscula adiacentia. Teil 1, hg. von Alexander Patschovsky und Kurt-Victor Selge, Wiesbaden, Harrassowitz Verlag, 2020 (recensione)</a></div><div class="wp-workCard_item"><span>«Quellen und Forschungen aus italienischen Archiven und Bibliotheken», 102 (2022), pp. 627-629</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Alexander von Telese vergleicht Roger II. kein einziges Mal mit König Salomon (so aber S. 10). Di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Alexander von Telese vergleicht Roger II. kein einziges Mal mit König Salomon (so aber S. 10). Die Chronik Romualds von Salerno ist nicht wie das "Chronicon" Falcos von Benevent fragmentarisch überliefert (ebd.). Von der Vertreibung Graf Jordans von Ariano durch Herzog Wilhelm von Apulien erzählt nicht Romuald von Salerno (S. 62), sondern Falco von Benevent. Bei der Investitur Rogers II. mit dem Herzogtum Apulien im Sommer 1128 lagerte nicht Papst Honorius II. am Monte San Felice bei Benevent (S. 80), sondern Roger II. Der Kopf eines getöteten Sarazenen wird 1132 laut Falco von Benevent nicht dem König (S. 104), sondern dem Fürsten von Capua gebracht, der ihn weiter nach Capua schickt. Benevent wurde 1137 von Heinrich dem Stolzen nicht "presa e punita duramente e consegnata a Innocenzo" (S. 132); vielmehr erkannte die Einwohnerschaft die Herrschaft Papst Innozenz' II. nach Verhandlungen an. Es kam zwar zu Kämpfen, aber gerade nicht zu einer Eroberung der Stadt. Die Nachricht bei Romuald von Salerno vom Gang Alexanders von Chiaromonte [!] ins Exil im Jahr 1139 muss nicht mit der Schilderung Alexanders von Telese vom Exil Graf Alexanders von Conversano [!] sechs Jahre zuvor in Einklang gebracht werden, da es sich nicht um dieselbe Person handelt (S. 155). In der Chronik von S. Maria di Ferraria ist nicht die Rede davon, dass Robert von Selby in Benevent eine Kopie von König Rogers Privileg für die Stadt gemacht habe (so aber S. 192). Das französische Königspaar traf Papst Eugen III. im Herbst 1149 nicht in Rom (S. 214), sondern in Tusculum. Von der künftigen Kaiserin Konstanze ist kein Geburtsdatum überliefert; Cantarella bringt trotzdem "una data di nascita, che viene ripetuta nel web, 2 novembre 1154 …" (S. 229). Ärgerlich ist das Fehlen eines Quellen-und Literaturverzeichnisses. Ein Namensregister beschließt den Bd. Markus Krumm</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="783af41093ed99dd14b7ed1a2cac2816" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99796429,"asset_id":98447966,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99796429/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98447966"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98447966"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98447966; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98447966]").text(description); $(".js-view-count[data-work-id=98447966]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98447966; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98447966']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "783af41093ed99dd14b7ed1a2cac2816" } } $('.js-work-strip[data-work-id=98447966]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98447966,"title":"Joachim von Fiore, Espositio super Apocalypsim et opuscula adiacentia. 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Cronachistica, memoria documentaria e identità cittadina nel Trecento italiano" class="work-thumbnail" src="https://attachments.academia-assets.com/96056138/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93273769/Recensione_di_Michele_Lodone_al_mio_libro_Fabbricare_e_trasmettere_la_storia_nel_Medioevo_Cronachistica_memoria_documentaria_e_identit%C3%A0_cittadina_nel_Trecento_italiano">Recensione di Michele Lodone al mio libro Fabbricare e trasmettere la storia nel Medioevo. Cronachistica, memoria documentaria e identità cittadina nel Trecento italiano</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ArmandoAntonelli">Armando Antonelli</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in LINGUISTICA E LETTERATURA, XLVII, 1-2, 2022, pp. 243-246.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e27fc6981ec0aab3beeb78b3d0b7c85e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96056138,"asset_id":93273769,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96056138/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93273769"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93273769"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93273769; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93273769]").text(description); $(".js-view-count[data-work-id=93273769]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93273769; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93273769']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e27fc6981ec0aab3beeb78b3d0b7c85e" } } $('.js-work-strip[data-work-id=93273769]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93273769,"title":"Recensione di Michele Lodone al mio libro Fabbricare e trasmettere la storia nel Medioevo. 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Una storia del pellegrinaggio cristiano, Roma, Carocci, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef3992deb3cb3ea5a12a2cf829ffd0d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82326079,"asset_id":74021989,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82326079/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74021989"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74021989"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74021989; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74021989]").text(description); $(".js-view-count[data-work-id=74021989]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74021989; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74021989']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef3992deb3cb3ea5a12a2cf829ffd0d3" } } $('.js-work-strip[data-work-id=74021989]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74021989,"title":"Mettersi in viaggio per poter incontrare Dio, «Alias Domenica - il manifesto», 13 febbraio 2022","internal_url":"https://www.academia.edu/74021989/Mettersi_in_viaggio_per_poter_incontrare_Dio_Alias_Domenica_il_manifesto_13_febbraio_2022","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":82326079,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82326079/thumbnails/1.jpg","file_name":"Cozzo_In_cammino_rec._Lodone_13.02.2022.pdf","download_url":"https://www.academia.edu/attachments/82326079/download_file","bulk_download_file_name":"Mettersi_in_viaggio_per_poter_incontrare.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82326079/Cozzo_In_cammino_rec._Lodone_13.02.2022-libre.pdf?1647622223=\u0026response-content-disposition=attachment%3B+filename%3DMettersi_in_viaggio_per_poter_incontrare.pdf\u0026Expires=1739008041\u0026Signature=SKIl8r6vt8TuARD47ap7WbvBeyXvyqgz~~uaOgS-M3zy4aDb-811oWEuw3e1bWNzgjPZ5kWqDaMz8jMrJqb3SaSdOBCunbAr~vtkznxn5HvVlYg23d-AnNv0zOKYnKCxkdRa0c6lzPS55kHnj~ih2FJ75TiZoyx~7Jj6o6FNupPDT04YnswhechhpUWpV5qYcrRXqf9GGBlGlX4aQuVv3g0c~ekj~zbIO-qEbXqkrwl9qQiFIeUsgFOINilsh6jc1ICdr0skE2ZtJMgZmJzlaIU-yvzYS8FS802TJTgYOLFn2xdzb1FG37PdhdQ6FZTgUEife~EYON9ubz4R3PzTwA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69367336"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69367336/M_Pepe_Iacopo_da_Teramo_e_il_trattato_De_monarchia_mundi_Una_costruzione_teocratica_negli_anni_dello_scisma_Bari_Editoriale_Scientifica_2020_recensione_"><img alt="Research paper thumbnail of M. Pepe, Iacopo da Teramo e il trattato De monarchia mundi. Una costruzione teocratica negli anni dello scisma, Bari, Editoriale Scientifica, 2020 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/79491438/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69367336/M_Pepe_Iacopo_da_Teramo_e_il_trattato_De_monarchia_mundi_Una_costruzione_teocratica_negli_anni_dello_scisma_Bari_Editoriale_Scientifica_2020_recensione_">M. Pepe, Iacopo da Teramo e il trattato De monarchia mundi. Una costruzione teocratica negli anni dello scisma, Bari, Editoriale Scientifica, 2020 (recensione)</a></div><div class="wp-workCard_item"><span>«Rivista di storia del cristianesimo», 18 (2021), pp. 273-276</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Diviso tra due o addirittura tre contendenti, durante il grande scisma d'Occidente (1378-1417) il...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Diviso tra due o addirittura tre contendenti, durante il grande scisma d'Occidente (1378-1417) il papato affrontò una crisi geopolitica, finanziaria e spirituale senza paragoni, dal momento che la legittimità e credibilità stessa dell'auctoritas papale si incrinarono presto nella coscienza dei fedeli. Già nel 1378 un osservatore attento come il fiorentino Franco Sacchetti metteva a fuoco le conseguenze del cattivo esempio offerto dalle più alte gerarchie ecclesiastiche: «Come poss'io riprendere i minori, / quando i padri de l'umana gente / con oscurata mente / essemplo dànno, ch'ogni fede cade?» (Il libro delle rime, a cura di F. Ageno, Olschki, Firenze 1990, p. [274] 334). In un contesto simile aderire a una visione teocratica, affermando l'universalità e superiorità del potere papale, era una scelta non scontata, che assumeva un significato nuovo rispetto al passato. Di qui l'interesse del libro di Michele Pepe, che affronta per la prima volta l'inedito trattato sulla monarchia ecclesiastica e temporale del papa scritto dal canonista Iacopo Paladini da Teramo (1349-1417). Delle tre parti che compongono il volume, la prima introduce la vita e le opere di Paladini, la seconda si concentra sui contenuti del trattato, il De monarchia mundi ecclesiastica et temporali necnon sacerdocio et prophecia, mentre la terza è dedicata alla ricezione dell'opera. Chi era Iacopo da Teramo? Non sappiamo molto sul suo conto, se non che studiò diritto a Padova, e dopo aver preso i voti religiosi fu nominato arcidiacono di Aversa. Nel 1382, a trentatre anni, scrisse la sua opera più importante, la Lis Christi et Belial (nota come Liber Belial o Consolatio peccatorum), incentrata su un processo fittizio tra il diavolo e Gesù. Il testo si inseriva nel genere giuridico ioco-seriosus, e più che per i contenuti riscosse grande successo per la chiarezza con cui esponeva, come una sorta di manuale, i vari passaggi del processo romanocanonico. Il successo dell'opera è testimoniato da almeno cento manoscritti oggi noti, da poco meno di quaranta edizioni a stampa quattrocentesche (in latino, tedesco, francese e fiammingo), e da varie edizioni cinquecentesche ancora in parte da indentificare, tra le quali una in italiano: il Beliale volgare intitolato Consolatione de Peccatori, stampato a Venezia nel 1544 e riedito di recente, con ampio commento, da Francesco Mastroberti, Stefano Vinci e lo stesso Michele Pepe. Il Liber Belial fu apprezzato già a suo tempo da Urbano VI, il papa di obbedienza romana, che nominò Iacopo cubicularius, scriptor della penitenzieria apostolica e segretario dei brevia. Con i successori di Urbano la carriera di Iacopo proseguì: fu nominato vescovo di Monopoli (1391), di Taranto (1400) e poi di Firenze (1401). In qualità di vescovo di Firenze partecipò, nel 1409, al Concilio di Pisa, aderendo alla decisione di deporre entrambi i papi per eleggerne un terzo. Proprio il papa pisano, Alessandro V, sottopose tuttavia a processo per eresia un'opera di Paladini, il Somnium Nabugodonosor sive Statua Danielis: il testo è oggi perduto, ma nel secolo scorso il card. Giovanni Mercati ne ricostruì in parte i contenuti millenaristi grazie alla bolla con la quale nel luglio 1410 il successore di Alessandro, Giovanni XXIII, assolveva l'autore dalle accuse di eresia. Paladini fu quindi trasferito nella sede episcopale di Spoleto, e morì probabilmente nel 1417, l'anno in cui lo scisma fu ricomposto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e0a18898d6482b726c996c563bf1e11" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79491438,"asset_id":69367336,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79491438/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69367336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69367336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69367336; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69367336]").text(description); $(".js-view-count[data-work-id=69367336]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69367336; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69367336']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e0a18898d6482b726c996c563bf1e11" } } $('.js-work-strip[data-work-id=69367336]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69367336,"title":"M. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49318974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49318974/Simboli_riti_e_valori_nella_vita_dello_storico_Alias_Domenica_il_manifesto_9_maggio_2021"><img alt="Research paper thumbnail of Simboli, riti e valori nella vita dello storico, «Alias Domenica - il manifesto», 9 maggio 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/67695610/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49318974/Simboli_riti_e_valori_nella_vita_dello_storico_Alias_Domenica_il_manifesto_9_maggio_2021">Simboli, riti e valori nella vita dello storico, «Alias Domenica - il manifesto», 9 maggio 2021</a></div><div class="wp-workCard_item"><span>Recensione di Adriano Prosperi, Il lato sinistro, Roma, Mauvais Livres, 2021 </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dal Medioevo alla Costituzione. Il rapporto vivi-morti, l'immaginario religioso, la peste manzoni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dal Medioevo alla Costituzione. Il rapporto vivi-morti, l'immaginario religioso, la peste manzoniana... Adriano Prosperi, Il lato sinistro, raccolta di scritti dispersi tra metodo e vicenda esistenziale (Mauvais Livres) Vietato uscire dal comune. Non è una notizia recente, su una delle zone che in queste settimane è stata (o è tuttora) in lockdown locale. La misura riguarda un borgo nei pressi di Vinci, patria di Leonardo, che l'11 giugno 1631 gli Officiali di Sanità del Granduca di Toscana obbligarono a chiudere per fermare il diffondersi della peste. Cos'è cambiato? Al contrario, è cambiato quasi tutto. Chi usciva dal comune, contravvenendo alla legge, nel Seicento non era multato. La soluzione era più drastica: i disobbedienti erano considerati «banditi», e potevano «essere ammazzati impunemente da qualsivoglia persona che li trovasse fuori di detto loro comune». Ma insieme alle differenze più o meno ovvie-perché siamo tutti d'accordo che tra una multa e un'archibugiata c'è differenza-restano alcune analogie su cui riflettere. Anche allora furono vietati funerali, processioni e altre forme di devozione che favorivano il diffondersi del contagio, e la decisione provocò polemiche e attriti, con tanto di scomunica degli ufficiali fiorentini da parte del papa Urbano VIII. Anche allora si propose di svolgere a distanza una serie di attività potenzialmente rischiose, a partire dalla più rischiosa di tutte: la cura dei malati, del loro corpo e della loro anima (in quell'epoca giudicata più importante). La tecnologia della comunicazione era quello che era. I medici potevano aspettare fuori dai lazzaretti che il personale che oggi definiamo paramedico gridasse loro sesso, età, costituzione e sintomi dei malati? Qualcuno chiese anche che i sacerdoti assolvessero i peccati dei morenti ricorrendo a confessioni scritte, ma la proposta non ebbe successo. Questa è solo una delle tante storie che si incontrano tra le pagine del nuovo libro di Adriano Prosperi Il lato sinistro, stampato dalla giovanissima casa editrice romana Mauvais Livres (pp. 491, € 30,00) come secondo titolo della collana «Sassifraga», che deve il suo nome a un fiore capace di crescere tra le crepe delle rocce o, secondo alcuni, di spaccarle (il primo è di Chiara Frugoni, su san Francesco e il Natale di Greccio). Prosperi-uno dei maggiori storici italiani degli ultimi decenni, che ha cambiato il nostro modo di studiare la storia dell'Inquisizione, dell'eresia e della cultura europea tra medioevo ed età moderna-vi raccoglie quindici saggi apparsi in occasioni diverse e in sedi talvolta appartate nell'arco di quasi quarant'anni (I vivi e i morti è del 1982). Ma sono saggi 'estravaganti' fino a un certo punto: li lega infatti un filo rosso ben riconoscibile, insieme intellettuale e militante. Il titolo stesso si riferisce tanto all'orientamento sociale e politico dell'autore, quanto al carattere sinistro, cioè negativo, degli argomenti affrontati: il terrore, le epidemie, la morte. La morte è al centro di diversi capitoli, che sono altrettanti saggi magistrali di antropologia storica. Saggi dedicati non a un astratto «senso della morte», che certa storiografia ha immerso nelle nebbie della mentalità collettiva, bensì al rapporto tra i morti e i vivi, e al concreto bisogno di questi ultimi di tradurre la natura in cultura, il fatto di morire e di nascere in riti, simboli e valori sociali. A che altro servì l'invenzione del Purgatorio, se non a garantire un regolare (e regolato) rapporto di scambio tra vivi e morti? E quali conseguenze ebbe la sua abolizione da parte della Riforma protestante? I vivi e i morti comunicano attraverso i canali dell'immaginario religioso: non solo della religione ufficiale, ma anche della magia e del folklore. Indagando le forme del lamento funebre, Prosperi volge lo sguardo all'età medievale, lasciata scoperta da Ernesto de Martino in Morte e pianto rituale (riedito di recente). Fu nel medioevo che una serie di riforme e divieti ecclesiastici e civili portò all'eliminazione dalle città del lamento pubblico, confinato in aree rurali o periferiche. Il rapporto tra centralità e marginalità aiuta a comprendere anche l'evoluzione di altri usi legati alla sepoltura: la centralità del cimitero cristiano nella vita sociale della prima età moderna, e il suo</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="46374014ac4a6f0f5071cd6e7700b491" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67695610,"asset_id":49318974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67695610/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49318974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49318974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49318974; 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Sanmartín Bastida, M.V. Curto Hernández, El Libro de la oración de María de Santo Domingo. Estudio y edición, Madrid-Frankfurt am Main, Iberoamericana-Vervuert, 2019 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/67512286/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49120558/R_Sanmart%C3%ADn_Bastida_M_V_Curto_Hern%C3%A1ndez_El_Libro_de_la_oraci%C3%B3n_de_Mar%C3%ADa_de_Santo_Domingo_Estudio_y_edici%C3%B3n_Madrid_Frankfurt_am_Main_Iberoamericana_Vervuert_2019_recensione_">R. Sanmartín Bastida, M.V. Curto Hernández, El Libro de la oración de María de Santo Domingo. Estudio y edición, Madrid-Frankfurt am Main, Iberoamericana-Vervuert, 2019 (recensione)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/REBECASANMARTINBASTIDA">REBECA SANMARTIN BASTIDA</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/Mar%C3%ADaVictoriaCurto">María Victoria Curto</a></span></div><div class="wp-workCard_item"><span>«Rivista di storia della Chiesa in Italia», 74 (2020), pp. 594-597</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d3f993b8b8d7451b39237ba5408449b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67512286,"asset_id":49120558,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67512286/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49120558"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49120558"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49120558; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49120558]").text(description); $(".js-view-count[data-work-id=49120558]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49120558; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49120558']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8d3f993b8b8d7451b39237ba5408449b" } } $('.js-work-strip[data-work-id=49120558]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49120558,"title":"R. 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Sachet, Publishing for the Popes. The Roman Curia and the Use of Printing (1527-1555), Leiden, Brill, 2020 (compte rendu)" class="work-thumbnail" src="https://attachments.academia-assets.com/66715291/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47773341/P_Sachet_Publishing_for_the_Popes_The_Roman_Curia_and_the_Use_of_Printing_1527_1555_Leiden_Brill_2020_compte_rendu_">P. Sachet, Publishing for the Popes. The Roman Curia and the Use of Printing (1527-1555), Leiden, Brill, 2020 (compte rendu)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unige.academia.edu/PaoloSachet">Paolo Sachet</a></span></div><div class="wp-workCard_item"><span>«Renaissance and Reformation», 43 (2020), pp. 323-325</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">comptes rendus 323 volume is worthy of any scholar's library. Students of the early modern period...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">comptes rendus 323 volume is worthy of any scholar's library. Students of the early modern period will appreciate the diversity of works available in this text to examine, analyze, and use as research material, especially the translated versions of his Latin works. More's writings are examples of the humanist movement and the Protestant Reformation, which changed the political establishment of England and More's own life as a statesman. If the aim of the committee of scholars who put this edition together was to make his work more accessible to the general audience, they have, without doubt, succeeded. This version in modern English and the brief thought-provoking introductions give us a better understanding of both his writings and his complex life as a man of law, politics, religion, and literature. arazoo ferozan McMaster University <a href="https://doi.org/10.33137/rr.v43i4.36423" rel="nofollow">https://doi.org/10.33137/rr.v43i4.36423</a> Sachet, Paolo. Publishing for the Popes. The Roman Curia and the Use of Printing (1527-1555). Library of the Written Word 80. Leiden : Brill, 2020. xii, 306 p. + 11 ills. ISBN 978-90-04-34864-6 (relié) €166; 978-90-04-34865-3 (e-book) 138 €.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ad9c9b20ca3a982534a2c57ea9776c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66715291,"asset_id":47773341,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66715291/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47773341"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47773341"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47773341; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47773341]").text(description); $(".js-view-count[data-work-id=47773341]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47773341; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47773341']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ad9c9b20ca3a982534a2c57ea9776c3" } } $('.js-work-strip[data-work-id=47773341]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47773341,"title":"P. 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Caby, Autoportrait d’un moine en humaniste. Girolamo Aliotti (1412-1480), Roma, Edizioni di Storia e Letteratura, 2018 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/66327848/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/46997325/C_Caby_Autoportrait_d_un_moine_en_humaniste_Girolamo_Aliotti_1412_1480_Roma_Edizioni_di_Storia_e_Letteratura_2018_recensione_">C. Caby, Autoportrait d’un moine en humaniste. Girolamo Aliotti (1412-1480), Roma, Edizioni di Storia e Letteratura, 2018 (recensione)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://sorbonne-universite.academia.edu/C%C3%A9cileCaby">Cécile Caby</a></span></div><div class="wp-workCard_item"><span>«Rivista di storia della Chiesa in Italia», 74 (2020), pp. 273-276</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cécile Caby, Autoportrait d'un moine en humaniste. Girolamo Aliotti (1412Aliotti ( -1480, Roma, E...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cécile Caby, Autoportrait d'un moine en humaniste. 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Oen, Leiden-Boston, Brill, 2019 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/65726974/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45151580/A_Companion_to_Birgitta_of_Sweden_and_Her_Legacy_in_the_Later_Middle_Ages_ed_by_Maria_H_Oen_Leiden_Boston_Brill_2019_recensione_">A Companion to Birgitta of Sweden and Her Legacy in the Later Middle Ages, ed. by Maria H. Oen, Leiden-Boston, Brill, 2019 (recensione)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://lu.academia.edu/MariaOen">Maria H Oen</a></span></div><div class="wp-workCard_item"><span>«Aevum», 94 (2020), pp. 481-484</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9da7a40f1bcd3d5659a2aa3661a70439" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65726974,"asset_id":45151580,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65726974/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45151580"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45151580"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45151580; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45151580]").text(description); $(".js-view-count[data-work-id=45151580]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45151580; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45151580']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9da7a40f1bcd3d5659a2aa3661a70439" } } $('.js-work-strip[data-work-id=45151580]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45151580,"title":"A Companion to Birgitta of Sweden and Her Legacy in the Later Middle Ages, ed. by Maria H. 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Razzolini, C. Cauzzi, con una nota di C. Ossola, Firenze, Olschki, 2019 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/64913638/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44482415/Le_cinquecentine_della_Biblioteca_del_Convento_della_Verna_a_cura_di_C_Razzolini_C_Cauzzi_con_una_nota_di_C_Ossola_Firenze_Olschki_2019_recensione_">Le cinquecentine della Biblioteca del Convento della Verna, a cura di C. Razzolini, C. Cauzzi, con una nota di C. Ossola, Firenze, Olschki, 2019 (recensione)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://usi-ch.academia.edu/ChiaraCauzzi">Chiara Cauzzi</a></span></div><div class="wp-workCard_item"><span>«Antonianum», 95 (2020), pp. 741-743</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il catalogo delle cinquecentine conservate presso la biblioteca del convento della Verna corona u...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il catalogo delle cinquecentine conservate presso la biblioteca del convento della Verna corona una ricognizione del patrimonio librario del convento tuttora in corso, che oltre ai 25 manoscritti superstiti, già schedati nella banca dati Codex, e agli incunaboli, in gran parte censiti in Incunabula Short Title Catalogue (ISTC), prevede la visibilità delle schede delle cinquecentine (insieme a quelle dei volumi stampati nel XVII e XVIII secolo) nell’OPAC del Servizio Bibliotecario Nazionale (SBN) e del Servizio Documentario Integrato dell’Area Fiorentina (SDIAF). Partendo da strumenti inventariali e catalografici lacunosi, il lavoro di Chiara Razzolini e Chiara Cauzzi fornisce per la prima volta una catalogazione completa e accurata dei volumi stampati nel XVI secolo: 731 edizioni, per un totale di 764 esemplari, ripartiti in 1071 volumi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7df04790d6444fabbc604664059d2d1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64913638,"asset_id":44482415,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64913638/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44482415"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44482415"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44482415; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44482415]").text(description); $(".js-view-count[data-work-id=44482415]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44482415; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44482415']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7df04790d6444fabbc604664059d2d1b" } } $('.js-work-strip[data-work-id=44482415]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44482415,"title":"Le cinquecentine della Biblioteca del Convento della Verna, a cura di C. 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Solvi, Il canone agiografico di san Bernardino (post 1460), Firenze, Sismel, 2018 (recensione)" class="work-thumbnail" src="https://attachments.academia-assets.com/64656662/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44278119/D_Solvi_Il_canone_agiografico_di_san_Bernardino_post_1460_Firenze_Sismel_2018_recensione_">D. Solvi, Il canone agiografico di san Bernardino (post 1460), Firenze, Sismel, 2018 (recensione)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unina2.academia.edu/DanieleSolvi">Daniele Solvi</a></span></div><div class="wp-workCard_item"><span>«Rivista di storia e letteratura religiosa», LVI (2020), pp. 325-326</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a29d9a910a2c3c3f296b2ed4c8bee0dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64656662,"asset_id":44278119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64656662/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44278119"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44278119"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44278119; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44278119]").text(description); $(".js-view-count[data-work-id=44278119]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44278119; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44278119']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a29d9a910a2c3c3f296b2ed4c8bee0dc" } } $('.js-work-strip[data-work-id=44278119]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44278119,"title":"D. 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Le profezie in versi nel Trecento (tavola rotonda con interventi di Gian Luca Potestà, Alessio Decaria e José C. Santos Paz)" class="work-thumbnail" src="https://attachments.academia-assets.com/96083183/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93310526/A_proposito_di_Lorenzo_Geri_Michele_Lodone_eds_Letteratura_medievale_e_testi_profetici_Le_profezie_in_versi_nel_Trecento_tavola_rotonda_con_interventi_di_Gian_Luca_Potest%C3%A0_Alessio_Decaria_e_Jos%C3%A9_C_Santos_Paz_">A proposito di Lorenzo Geri - Michele Lodone (eds.), Letteratura medievale e testi profetici. Le profezie in versi nel Trecento (tavola rotonda con interventi di Gian Luca Potestà, Alessio Decaria e José C. Santos Paz)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://coruna.academia.edu/Jos%C3%A9CSantosPaz">José C. Santos-Paz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/GaiaTomazzoli">Gaia Tomazzoli</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unistrasi.academia.edu/SaraFerrilli">Sara Ferrilli</a></span></div><div class="wp-workCard_item"><span>«Rivista di storia del cristianesimo», 19/1 (2022), pp. 205-232</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il 9 settembre 2021 si è tenuta, online, una presentazione del volume collettivo Lorenzo Geri - M...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il 9 settembre 2021 si è tenuta, online, una presentazione del volume collettivo Lorenzo Geri - Michele Lodone (eds.), Letteratura medievale e testi profetici. Le profezie in versi nel Trecento (numero monografico di «Linguistica e Letteratura» 45[2020], pp. 9-307), con contributi di Sara Ferrilli, Luca Fiorentini, Lorenzo Geri, Gaia Tomazzoli, Dario Panno-Pecoraro, Cristiano Lorenzi, Michele Lodone e Antonio Montefusco. <br />La natura interdisciplinare del volume imponeva una discussione a più voci, che coinvolgesse specialisti di storia del cristianesimo medievale, di filologia e letteratura italiana e di filologia mediolatina. Le pagine che seguono ospitano gli interventi dei tre relatori: Gian Luca Potestà, Alessio Decaria e José C. Santos Paz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cbeb023fff694c0da69c7f1eb0275320" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96083183,"asset_id":93310526,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96083183/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93310526"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93310526"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93310526; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93310526]").text(description); $(".js-view-count[data-work-id=93310526]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93310526; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93310526']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cbeb023fff694c0da69c7f1eb0275320" } } $('.js-work-strip[data-work-id=93310526]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93310526,"title":"A proposito di Lorenzo Geri - Michele Lodone (eds.), Letteratura medievale e testi profetici. 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A proposito di un recente libro di Michele Lodone [PREVIEW]" class="work-thumbnail" src="https://attachments.academia-assets.com/87257845/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81094243/Ottavia_Niccoli_Un_profeta_e_i_suoi_ascoltatori_A_proposito_di_un_recente_libro_di_Michele_Lodone_PREVIEW_">Ottavia Niccoli, Un profeta e i suoi ascoltatori. A proposito di un recente libro di Michele Lodone [PREVIEW]</a></div><div class="wp-workCard_item"><span>«Riforma e movimenti religiosi», 11 (2022), 199-214 </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A proposito di M. Lodone, I segni della fine. Storia di un predicatore nell’Italia del Rinascimen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A proposito di M. Lodone, I segni della fine. Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7992f2ef0b03c30fd870c6de415e61d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87257845,"asset_id":81094243,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87257845/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81094243"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81094243"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81094243; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81094243]").text(description); $(".js-view-count[data-work-id=81094243]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81094243; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81094243']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7992f2ef0b03c30fd870c6de415e61d3" } } $('.js-work-strip[data-work-id=81094243]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81094243,"title":"Ottavia Niccoli, Un profeta e i suoi ascoltatori. 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Domenica», 13 Marzo 2022" class="work-thumbnail" src="https://attachments.academia-assets.com/87257498/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81093741/Massimo_Firpo_Tragici_annunci_dal_pulpito_Il_Sole_24_Ore_Domenica_13_Marzo_2022">Massimo Firpo, Tragici annunci dal pulpito, «Il Sole 24 Ore. Domenica», 13 Marzo 2022</a></div><div class="wp-workCard_item"><span>A proposito di M. Lodone, I segni della fine. Storia di un predicatore nell’Italia del Rinascimento, Roma, Viella, 2021.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7867983c726d25c4eed00e2e92e67ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87257498,"asset_id":81093741,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87257498/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81093741"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81093741"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81093741; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81093741]").text(description); $(".js-view-count[data-work-id=81093741]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81093741; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81093741']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7867983c726d25c4eed00e2e92e67ba" } } $('.js-work-strip[data-work-id=81093741]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81093741,"title":"Massimo Firpo, Tragici annunci dal pulpito, «Il Sole 24 Ore. 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Lodone, Invisibile come Dio. La vita e l’opera di Gabriele Biondo (reviewed by Michele Camaioni)" class="work-thumbnail" src="https://attachments.academia-assets.com/87256409/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81092045/M_Lodone_Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_reviewed_by_Michele_Camaioni_">M. Lodone, Invisibile come Dio. La vita e l’opera di Gabriele Biondo (reviewed by Michele Camaioni)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uniromatre.academia.edu/MicheleCamaioni">Michele Camaioni</a></span></div><div class="wp-workCard_item"><span>«ARO. Annali Recensioni Online», 5 (2022)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Intendo qui rendere conto brevemente di una ricerca di storia religiosa italiana dell'ultimo Quat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Intendo qui rendere conto brevemente di una ricerca di storia religiosa italiana dell'ultimo Quattro e primo Cinquecento, che la scomparsa di Delio Cantimori ha lasciato interrotta. Altri forse ne avranno avuto notizia e ne serberanno un qualche ricordo, ma … Augusto Campana ed io siamo in grado e in obbligo di testimoniare per primi. La testimonianza nostra vuole essere tributo alla memoria dell'amico scomparso e insieme alla continuità degli studi, dei quali egli fu maestro a tutti noi»[1]. Con questa asciutta e commossa introduzione si apre il denso «resoconto» con cui, nel 1968, Carlo Dionisotti intese dare pubblica notizia di un incompiuto progetto collettivo di ricerca storica, filologica e letteraria avviato negli anni precedenti intorno alla «vita e l'opera» di Gabriele Biondo (c. 1440-1511), il più giovane dei figli del celebre storico e umanista Biondo Flavio. Un cantiere promettente e in parte già allestito dal punto di vista della raccolta dei documenti e delle ipotesi di lavoro, ma destinato a rimanere deserto, a meno che -questo l'augurio del grande studioso nel congedarsi da quell'impresa cui sentiva di non potersi più dedicare senza Cantimori -quella «ricerca interrotta» non fosse stata «ripresa da altri». Ad oltre mezzo secolo di distanza, dopo un lungo periodo in cui, fatta eccezione per due contributi di Cesare Vasoli e per alcune note di Giovanni Miccoli, la figura di Gabriele Biondo è di fatto rimasta relegata in quel limbo storiografico da cui Cantimori, Dionisotti e Campana avevano inteso sottrarla, tale auspicio è stato finalmente accolto. Merito del prezioso studio di Michele Lodone, che ha saputo riprendere il filo di quella ricerca interrotta, affrontandone i nodi storiograficamente più complessi e fornendo una accurata edizione degli scritti del Biondo, uno dei personaggi più</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37b7493f7271642d87199b6c7b9c47cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87256409,"asset_id":81092045,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87256409/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81092045"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81092045"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81092045; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81092045]").text(description); $(".js-view-count[data-work-id=81092045]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81092045; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81092045']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37b7493f7271642d87199b6c7b9c47cc" } } $('.js-work-strip[data-work-id=81092045]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81092045,"title":"M. 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Lodone, Invisibile come Dio. La vita e l’opera di Gabriele Biondo (reviewed by Élise Boillet)" class="work-thumbnail" src="https://attachments.academia-assets.com/87190020/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80992808/M_Lodone_Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_reviewed_by_%C3%89lise_Boillet_">M. Lodone, Invisibile come Dio. La vita e l’opera di Gabriele Biondo (reviewed by Élise Boillet)</a></div><div class="wp-workCard_item"><span>«Bibliothèque d’Humanisme et Renaissance», 83 (2021), 559-65 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b48e0a82c2fe5d9208c7ae0977cb7449" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87190020,"asset_id":80992808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87190020/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80992808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80992808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80992808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80992808]").text(description); $(".js-view-count[data-work-id=80992808]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80992808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80992808']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b48e0a82c2fe5d9208c7ae0977cb7449" } } $('.js-work-strip[data-work-id=80992808]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80992808,"title":"M. 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Lodone, Invisibile come Dio. La vita e l’opera di Gabriele Biondo (reviewed by Danilo Zardin)" class="work-thumbnail" src="https://attachments.academia-assets.com/87189849/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80992311/M_Lodone_Invisibile_come_Dio_La_vita_e_l_opera_di_Gabriele_Biondo_reviewed_by_Danilo_Zardin_">M. Lodone, Invisibile come Dio. La vita e l’opera di Gabriele Biondo (reviewed by Danilo Zardin)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/ZardinDanilo">Zardin Danilo</a></span></div><div class="wp-workCard_item"><span>«Aevum», 95 (2021), 839-45 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5bf3d697821d2445f4cb022c066810e0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87189849,"asset_id":80992311,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87189849/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80992311"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80992311"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80992311; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80992311]").text(description); $(".js-view-count[data-work-id=80992311]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80992311; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80992311']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5bf3d697821d2445f4cb022c066810e0" } } $('.js-work-strip[data-work-id=80992311]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80992311,"title":"M. 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Alessandro Palazzo / Anna Rodolfi, Firenze, SISMEL Edizioni del Galluzzo (Micrologus Library 103), in Sehepunkte, 22, 2022, Nr. 5." class="work-thumbnail" src="https://attachments.academia-assets.com/85936243/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79098594/Book_Review_Olga_Lizzini_on_Prophecy_and_Prophets_in_the_Middle_Ages_ed_Alessandro_Palazzo_Anna_Rodolfi_Firenze_SISMEL_Edizioni_del_Galluzzo_Micrologus_Library_103_in_Sehepunkte_22_2022_Nr_5">Book Review – Olga Lizzini on «Prophecy and Prophets in the Middle Ages», ed. Alessandro Palazzo / Anna Rodolfi, Firenze, SISMEL Edizioni del Galluzzo (Micrologus Library 103), in Sehepunkte, 22, 2022, Nr. 5.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unil.academia.edu/AgostinoParaviciniBagliani">Agostino Paravicini Bagliani</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Middle Ages, prophecy was the subject of highly articulated reflections involving differen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Middle Ages, prophecy was the subject of highly articulated reflections involving different branches of knowledge – from<br />theology to politics, from metaphysics to practical philosophy.<br />This volume addresses key issues discussed by medieval authors<br />with regard to prophecy: the definition of prophecy, the cognitive<br />mechanisms underlying prophetic visions and predictions, the<br />truthfulness of prophetic announcements, the political role of the<br />prophet and his committment to his community. Particular attention<br />is also given to the controversial relathionship between divinely<br />inspired prophecy, on the one hand, and natural prophecy<br />and other forms of divination, on the other. The ten contributions in this volume span over a thousand years (from Augustine to Henry of Langenstein) and explore the medieval traditions (Islamic, Jewish and Christian). Together they offer new insights into the wealth and complexity of the notion of prophecy in medieval debates.<br />Alessandro Palazzo – Anna Rodolfi, Introduction – Cecilia Martini Bonadeo, La rivelazione, la profezia, il profeta e la sua facoltà immaginativa nelle opere di Abu¯ Nas.r al-Fa¯ra¯bı¯ – Amos Bertolacci, The Metaphysical Proof of Prophecy in Avicenna – Marco Signori, Prophecy and the Authority of the Prophet in al-G · aza¯lı¯’s Maqa¯s.id al-fala¯sifa – Marienza Benedetto, Between Impiety and Holiness: The Art of Prophecy in Maimonides – Renato De Filippis, Prophecy, Prophets and the Problem of Truth in Latin Late Antiquity and the Early Middle Ages – Maria Valeria Ingegno, Lingue e profezia in Gilberto Porretano (I Cor. 14,1-40) – Anna Rodolfi, Prophesying and Being a Prophet. The Case of Caiaphas as an Evil Prophet, from Hugh of Saint-Cher to Thomas Aquinas – Alessandro Palazzo, Eckhart on Divine Prescience and Human Foreknowledge: Prophecy, Visions and Divination – Francesca Bonini, Forms of Pronosticatio in the Plague Tractate by Augustine of Trento – Riccardo Fedriga – Roberto Limonta, Eloquium prophetarum. Prophecies and Future Contingents in William of Ockham, Walter Chatton and Richard Kilvington – Michele Lodone, Profezia e ragione. Enrico di Langenstein^contro Telesforo da Cosenza</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3748f020ab8572e1c3862f3ed9baa8a7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85936243,"asset_id":79098594,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85936243/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79098594"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79098594"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79098594; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79098594]").text(description); $(".js-view-count[data-work-id=79098594]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79098594; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79098594']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3748f020ab8572e1c3862f3ed9baa8a7" } } $('.js-work-strip[data-work-id=79098594]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79098594,"title":"Book Review – Olga Lizzini on «Prophecy and Prophets in the Middle Ages», ed. 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Attraverso la pubblicazione di 369 lettere scambiate tra i due filosofi in un ampio arco di tempo, il curatore ricostruisce il rapporto di collaborazione e di amicizia che Garin e Spirito intrattennero fino alla morte di quest'ultimo e che si sviluppò attorno al «Giornale critico della filosofia italiana». È infatti la vita di questa rivista che costituì il collante tra i due: per Garin che vi collaborava già da tempo e che da Spirito, diventato direttore dopo la morte di Gentile, venne sollecitato a un coinvolgimento più significativo, e per Spirito che, da direttore, fece di tutto per assicurarsi che uno studioso tanto raffinato e acuto legasse la sua penna e le sue riflessioni al «Giornale». Le lettere stesse appaiono come strumenti della rivista, per lo più brevi comunicazioni relative alla consegna degli articoli, alle bozze, agli incarichi per la stesura di recensioni. Ma da questo materiale di relativo valore emerge, in modo quasi impercettibile, l'idea di un lavoro storiografico e filosofico insieme che avrebbe costituito la cifra distintiva della riflessione filosofica di Eugenio Garin. 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GARIN, U. SPIRITO, Carteggio. 1942-1978, a cura di M. LODONE, Pisa, Edizioni della N...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Intorno a E. GARIN, U. SPIRITO, Carteggio. 1942-1978, a cura di M. 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Francesco Petrarca e le corti da Avignone a Padova (2020)”</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://fu-berlin.academia.edu/BernhardHuss">Bernhard Huss</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Università Ca’ Foscari Venezia - BIFLOW Project, 7 settembre 2021 (17:00-19:00)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bdecab015ec0ee38bdcd263ca18d7c8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67914869,"asset_id":49596133,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67914869/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49596133"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49596133"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49596133; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49596133]").text(description); $(".js-view-count[data-work-id=49596133]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49596133; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49596133']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bdecab015ec0ee38bdcd263ca18d7c8a" } } $('.js-work-strip[data-work-id=49596133]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49596133,"title":"[7.9.2021] Presentazione online di “Lorenzo Geri, Petrarca cortigiano. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="48952695"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48952695/Catalogo_Biflow_Toscana_Bilingue_1260_1430_"><img alt="Research paper thumbnail of Catalogo Biflow-Toscana Bilingue (1260-1430)" class="work-thumbnail" src="https://attachments.academia-assets.com/67373593/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48952695/Catalogo_Biflow_Toscana_Bilingue_1260_1430_">Catalogo Biflow-Toscana Bilingue (1260-1430)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AgneseMacchiarelli">Agnese Macchiarelli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/MariaConte">Maria Conte</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/MarcelloBolognari">Marcello Bolognari</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Da oggi è disponibile on-line, in open access, il catalogo Biflow-Toscana Bilingue (1260-1430) al...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Da oggi è disponibile on-line, in open access, il catalogo Biflow-Toscana Bilingue (1260-1430) al seguente indirizzo: <a href="https://catalogobiflow.vedph.it" rel="nofollow">https://catalogobiflow.vedph.it</a> <br /> <br />Direttore: Antonio Montefusco <br />Responsabile della coordinazione tecnica, della programmazione e del data curation: Tiziana Mancinelli <br />Redazione: Marcello Bolognari, Sara Bischetti, Maria Conte, Michele Lodone, Cristiano Lorenzi, Agnese Macchiarelli, Michele Vescovo</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c322fb10d43bede009e9e99c17d28e89" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67373593,"asset_id":48952695,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67373593/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48952695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48952695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48952695; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48952695]").text(description); $(".js-view-count[data-work-id=48952695]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48952695; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48952695']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47444386"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47444386/Presentazione_di_Toscana_bilingue_1260_ca_1430_ca_Per_una_storia_sociale_del_tradurre_medievale_2020_"><img alt="Research paper thumbnail of Presentazione di “Toscana bilingue (1260 ca. – 1430 ca.). Per una storia sociale del tradurre medievale (2020)”" class="work-thumbnail" src="https://attachments.academia-assets.com/66534522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47444386/Presentazione_di_Toscana_bilingue_1260_ca_1430_ca_Per_una_storia_sociale_del_tradurre_medievale_2020_">Presentazione di “Toscana bilingue (1260 ca. – 1430 ca.). Per una storia sociale del tradurre medievale (2020)”</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a></span></div><div class="wp-workCard_item"><span>Università Ca’ Foscari Venezia - BIFLOW Project, 15 giugno 2021 (15:30-18:30)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presentazione del volume: Toscana bilingue (1260 ca. – 1430 ca.). Per una storia sociale del tr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentazione del volume: <br /><br />Toscana bilingue (1260 ca. – 1430 ca.). Per una storia sociale del tradurre medievale, a cura di Sara Bischetti, Michele Lodone, Cristiano Lorenzi, Antonio Montefusco, De Gruyter 2021.<br />Dialogheranno con gli autori:<br />Eugenio Burgio (Università Ca’ Foscari Venezia)<br />Nadia Cannata (Sapienza Università di Roma)<br />Elisa Guadagnini (ILC - Istituto di linguistica computazionale "Antonio Zampolli")<br />Alessandra Petrina (Università di Padova)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26fbfdd24298721cc70f78889aa5dc58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66534522,"asset_id":47444386,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66534522/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47444386"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47444386"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47444386; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47444386]").text(description); $(".js-view-count[data-work-id=47444386]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47444386; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47444386']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26fbfdd24298721cc70f78889aa5dc58" } } $('.js-work-strip[data-work-id=47444386]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47444386,"title":"Presentazione di “Toscana bilingue (1260 ca. – 1430 ca.). 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Giornata di studi online" class="work-thumbnail" src="https://attachments.academia-assets.com/66534155/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47443720/Angelo_Clareno_Giornata_di_studi_online">Angelo Clareno. Giornata di studi online</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AlfonsoMarini">Alfonso Marini</a></span></div><div class="wp-workCard_item"><span>Università Ca’ Foscari Venezia - BIFLOW Project, 10 giugno 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ede56be3beaeaa7286cac3eb1234c03" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66534155,"asset_id":47443720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66534155/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47443720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47443720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47443720; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47443720]").text(description); $(".js-view-count[data-work-id=47443720]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47443720; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47443720']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ede56be3beaeaa7286cac3eb1234c03" } } $('.js-work-strip[data-work-id=47443720]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47443720,"title":"Angelo Clareno. 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Fragmentation and Inclusion Medieval Translation In-Between", presso l'Alma Mater Studiorum Università di Bologna, 23-26 giugno 2020" class="work-thumbnail" src="https://attachments.academia-assets.com/60055901/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39872696/Call_for_papers_Medieval_Translator_2020_Fragmentation_and_Inclusion_Medieval_Translation_In_Between_presso_lAlma_Mater_Studiorum_Universit%C3%A0_di_Bologna_23_26_giugno_2020">Call for papers: "Medieval Translator 2020. Fragmentation and Inclusion Medieval Translation In-Between", presso l'Alma Mater Studiorum Università di Bologna, 23-26 giugno 2020</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AgneseMacchiarelli">Agnese Macchiarelli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/MariaConte">Maria Conte</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Si prega di inviare un abstract al massimo di 500 parole, una bibliografia essenziale e un breve ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Si prega di inviare un abstract al massimo di 500 parole, una bibliografia essenziale e un breve curriculum vitae entro il 31 ottobre 2019 a: Davide Bertagnolli <a href="mailto:davide.bertagnolli@unibo.it" rel="nofollow">davide.bertagnolli@unibo.it</a>; Alessandro Zironi <a href="mailto:a.zironi@unibo.it" rel="nofollow">a.zironi@unibo.it</a>. <br /> <br />MT 2020 is realised in collaboration with ERC-2014-StG 637533-BIFLOW-Bilingualism in Florentine and Tuscan Works (ca. 1260-ca.1430)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72804615a206162a63c3bffafa440423" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60055901,"asset_id":39872696,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60055901/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39872696"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39872696"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39872696; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39872696]").text(description); $(".js-view-count[data-work-id=39872696]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39872696; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39872696']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72804615a206162a63c3bffafa440423" } } $('.js-work-strip[data-work-id=39872696]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39872696,"title":"Call for papers: \"Medieval Translator 2020. 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The contribution proposes a critical edition of the text, introduced by a description of the manuscript and some reflections on the characters of the vernacular translation. The last part of the introduction focuses on the dissemination of the treatise, and in particular on the passage concerning the good thief, which echoes, through Ubertino of Casale’s Arbor vitae, in Bernardino Ochino’s Dialogi sette : an important document of the potential continuity between the Franciscan theology of Christ’s mercy and the reformed theology of justification by faith.<br /><br />Dans le ms. 2994 de la Biblioteca Riccardiana de Florence (f. 35r-41r) on lit le seul témoin d’une traduction italienne partielle, copiée dans le troisième quart du XVe siècle, du traité De missa de Pierre de Jean Olivi. La contribution propose une édition critique du texte, précédée d’une description du manuscrit et de quelques indications sur les caractères de la traduction. La dernière partie de l’introduction est consacrée à la circulation du De missa, et en particulier au passage concernant le bon larron, qui fait écho, à travers l’Arbor vitae d’Ubertin de Casale, dans les Dialogi sette de Bernardino Ochino : un document remarquable de la continuité potentielle entre la théologie franciscaine de la miséricorde du Christ et la théologie réformée de la justification par la foi.<br /><br />Il ms. 2994 della Biblioteca Riccardiana di Firenze (f. 35r-41r) riporta l’unico testimone di un volgarizzamento italiano parziale, copiato nel terzo quarto del XV secolo, del trattato De missa di Pietro di Giovanni Olivi. Il contributo propone un’edizione critica del testo, preceduta da una descrizione del manoscritto e da alcuni cenni ai caratteri del volgarizzamento. L’ultima parte del saggio introduttivo si concentra poi sulla fortuna del De missa, e in particolare sul passo riguardante il buon ladrone, che riecheggia, per il tramite dell’Arbor vitae di Ubertino da Casale, nei Dialogi sette di Bernardino Ochino : singolare documento della potenziale continuità tra la teologia francescana della misericordia di Cristo e la teologia riformata della giustificazione per fede.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d434429a027a929e22cfdb6b3cdc556" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62885447,"asset_id":42676797,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62885447/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42676797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42676797"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42676797; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39008579"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39008579/Rupescissiana_La_circolazione_del_Vade_mecum_in_tribulatione_tra_latino_e_volgare_Universit%C3%A0_Ca_Foscari_Venezia_16_maggio_2019_Lingue_saperi_e_conflitti_nell_Italia_medievale_4_"><img alt="Research paper thumbnail of Rupescissiana. La circolazione del Vade mecum in tribulatione tra latino e volgare, Università Ca’ Foscari Venezia, 16 maggio 2019 (Lingue, saperi e conflitti nell’Italia medievale, 4)" class="work-thumbnail" src="https://attachments.academia-assets.com/59116926/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39008579/Rupescissiana_La_circolazione_del_Vade_mecum_in_tribulatione_tra_latino_e_volgare_Universit%C3%A0_Ca_Foscari_Venezia_16_maggio_2019_Lingue_saperi_e_conflitti_nell_Italia_medievale_4_">Rupescissiana. La circolazione del Vade mecum in tribulatione tra latino e volgare, Università Ca’ Foscari Venezia, 16 maggio 2019 (Lingue, saperi e conflitti nell’Italia medievale, 4)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dipartimento di Studi Umanistici (Palazzo Malcanton - Marcorà), Aula Milone, III piano, ore 15.00</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fcff841030ff5283ab434992b89d2585" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59116926,"asset_id":39008579,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59116926/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39008579"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39008579"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39008579; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39008579]").text(description); $(".js-view-count[data-work-id=39008579]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39008579; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39008579']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fcff841030ff5283ab434992b89d2585" } } $('.js-work-strip[data-work-id=39008579]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39008579,"title":"Rupescissiana. 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Per una storia sociale del tradurre medievale” (Venezia, 8-10 novembre 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/57508701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37534838/Convegno_Toscana_bilingue_1260_1430_Per_una_storia_sociale_del_tradurre_medievale_Venezia_8_10_novembre_2018_">Convegno “Toscana bilingue (1260-1430). Per una storia sociale del tradurre medievale” (Venezia, 8-10 novembre 2018)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/CristianoLorenzi">Cristiano Lorenzi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il convegno intende discutere la questione del “tradurre” medievale – dal latino al volgare e vic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il convegno intende discutere la questione del “tradurre” medievale – dal latino al volgare e viceversa, ma anche da un volgare a un altro – in una prospettiva interdisciplinare, che allo scavo filologico accompagni un’analisi sociale e culturale del fenomeno. A tal fine, a partire dalla Toscana l’indagine è estesa ad alcune regioni della penisola italiana e ad altre aree geografiche europee, in modo da porre in termini comparativi il problema storico della distribuzione sociale dei saperi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9713621dd648176f35a4b29bd9028af4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57508701,"asset_id":37534838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57508701/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37534838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37534838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37534838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37534838]").text(description); $(".js-view-count[data-work-id=37534838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37534838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37534838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9713621dd648176f35a4b29bd9028af4" } } $('.js-work-strip[data-work-id=37534838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37534838,"title":"Convegno “Toscana bilingue (1260-1430). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36444447"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36444447/Volgarizzare_la_politica_nella_Toscana_Medievale_Egidio_Romano_e_Marsilio_da_Padova_Venezia_26_aprile_2018_Lingue_saperi_e_conflitti_nell_Italia_medievale_3_"><img alt="Research paper thumbnail of Volgarizzare la politica nella Toscana Medievale (Egidio Romano e Marsilio da Padova), Venezia, 26 aprile 2018 (Lingue, saperi e conflitti nell’Italia medievale, 3)" class="work-thumbnail" src="https://attachments.academia-assets.com/56358900/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36444447/Volgarizzare_la_politica_nella_Toscana_Medievale_Egidio_Romano_e_Marsilio_da_Padova_Venezia_26_aprile_2018_Lingue_saperi_e_conflitti_nell_Italia_medievale_3_">Volgarizzare la politica nella Toscana Medievale (Egidio Romano e Marsilio da Padova), Venezia, 26 aprile 2018 (Lingue, saperi e conflitti nell’Italia medievale, 3)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisi.academia.edu/FiammettaPapi">Fiammetta Papi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/LorenzaTromboni">Lorenza Tromboni</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/CristianoLorenzi">Cristiano Lorenzi</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il 26 aprile 2018, nell’ambito del terzo ciclo di seminari “Lingue, conflitti e saperi nell’Itali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il 26 aprile 2018, nell’ambito del terzo ciclo di seminari “Lingue, conflitti e saperi nell’Italia medievale”, presso il DSU di Ca’ Foscari Venezia, avrà luogo un incontro a due voci con Fiammetta Papi (Università per Stranieri di Siena) e Lorenza Tromboni (Università di Strasburgo), dal titolo “Volgarizzare la politica nella Toscana Medievale (Egidio Romano e Marsilio da Padova)”.<br /><br />L’intervento di Fiammetta Papi avrà per oggetto il volgarizzamento del De regimine principum di Egidio Romano (ca. 1280), ovvero il Livro del governamento dei re e dei principi, composto verosimilmente a Siena entro il 1288 e disceso dalla versione francese di Henri de Gauchy, il Livre dou gouvernement des rois et des princes (1282). In particolare, la relazione metterà a fuoco le principali acquisizioni dell’edizione critica del Governamento (a c. di F. Papi, Pisa, Edizioni ETS, 2016 e 2018), prestando particolare attenzione alla trattazione della materia politica nel terzo libro del De regimine principum e osservandone alcune trasformazioni nelle traduzioni francese e italiana. L’intervento di Lorenza Tromboni avrà invece per oggetto il Difenditore della pacie, il volgarizzamento anonimo fiorentino, del 1363, del Defensor pacis di Marsilio da Padova: un testo che dopo l’edizione critica, curata nel 1966 da Carlo Pincin sulla base dell’unico codice tutt’oggi conosciuto che tramanda il testo, ovvero il Laurenziano Pluteo 44,26 (del XIV secolo), è stato pressoché ignorato dagli storici della filosofia, alcuni dei quali si sono limitati a citarlo come esempio di volgarizzamento. Concentrandosi sulle rielaborazioni dai quali emerge la personalità del traduttore, la relazione mostrerà che il testo costituisce invece un caso rilevante per lo studio dell’evoluzione del volgare nel Trecento, data la sua particolarità linguistica. La lingua del Difenditore, infatti, merita di essere studiata anche per ciò che essa rappresenta: una rinnovata coscienza politica rispetto alla cultura latina, e al tempo stesso una crescente separazione, enfatizzata dall’anonimo traduttore, tra i clerici che leggono e scrivono in latino e noi, cioè coloro che usano il volgare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2d6bc0ba6a1e9e425b1d88f04b18102" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56358900,"asset_id":36444447,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56358900/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36444447"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36444447"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36444447; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36344496"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36344496/Latino_e_volgare_a_Roma_tra_Due_e_Quattrocento_Venezia_12_aprile_2018_Lingue_saperi_e_conflitti_nell_Italia_medievale_3_"><img alt="Research paper thumbnail of Latino e volgare a Roma tra Due e Quattrocento, Venezia, 12 aprile 2018 (Lingue, saperi e conflitti nell’Italia medievale, 3)" class="work-thumbnail" src="https://attachments.academia-assets.com/56252846/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36344496/Latino_e_volgare_a_Roma_tra_Due_e_Quattrocento_Venezia_12_aprile_2018_Lingue_saperi_e_conflitti_nell_Italia_medievale_3_">Latino e volgare a Roma tra Due e Quattrocento, Venezia, 12 aprile 2018 (Lingue, saperi e conflitti nell’Italia medievale, 3)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/Cl%C3%A9menceRevest">Clémence Revest</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il 12 aprile 2018, nell’ambito del terzo ciclo di seminari “Lingue, conflitti e saperi nell’Itali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il 12 aprile 2018, nell’ambito del terzo ciclo di seminari “Lingue, conflitti e saperi nell’Italia medievale”, presso il DSU di Ca’ Foscari Venezia, avrà luogo un incontro a due voci con Dario Internullo (Università Roma Tre) e Clémence Revest (CNRS-CRM, Université Paris-Sorbonne) su “Latino e volgare a Roma tra Due e Quattrocento”.<br /><br />La relazione di Dario Internullo (“Latino e volgare a Roma fra Due e Trecento: il processo di formazione di una cultura cittadina”) prenderà le mosse dalla persistenza della cultura latina ed ecclesiastica come modello intellettuale dominante nella Roma dei secoli XII e XIII, per concentrarsi quindi sull’allargamento degli spazi d'uso del volgare verificatosi nel XIV secolo, in ragione della riconfigurazione dello scacchiere politico italiano nel tardo Duecento, degli stimoli provocati dall'arrivo degli Angioini, e soprattutto del "vuoto" creato dallo spostamento della Curia ad Avignone nel Trecento. Tale allargamento alimentò il processo di formazione di una cultura più propriamente cittadina, in grado di dar voce a gruppi sociali e figure rimasti esclusi, fino ad allora, dal campo intellettuale. <br /><br />L’intervento di Clémence Revest (“La curia romana: un laboratorio del latino umanistico all’inizio del Quattrocento”) mostrerà invece come, durante i primi decenni del Quattrocento, l’amministrazione curiale diventò uno dei principali poli di reclutamento per gli umanisti e, più in generale, un crogiolo essenziale per lo sviluppo del movimento umanistico. In questo contesto, si possono osservare i diversi modi attraverso i quali furono sperimentate le nuove forme del latino neo-ciceroniano: l’uso, ad esempio, di una retorica classicheggiante per denunciare il Grande Scisma o lodare i prelati, e l’infiltrazione di modelli umanistici nella diplomatica pontificia. Tale dinamica di sperimentazione si appoggiò sullo sviluppo di un immaginario ideale dei legami storici tra Roma, il papato e la lingua latina, che promuoveva il latino classicheggiante come una ‘lingua di Stato’; e che, allo stesso tempo, lasciava nell’ombra la problematica questione dello statuto del volgare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="facd0307c220a5981e1aba5f80a29fe1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56252846,"asset_id":36344496,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56252846/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36344496"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36344496"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36344496; 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Una lettura del "Lupo di Gubbio", tra "Actus" e "Fioretti", Centro Interdipartimentale di Studi Storici sul Cristianesimo (CISC), Università Ca’ Foscari Venezia, 10 Aprile 2018" class="work-thumbnail" src="https://attachments.academia-assets.com/56273671/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36364304/Il_lupo_il_Popolo_e_la_Politica_Una_lettura_del_Lupo_di_Gubbio_tra_Actus_e_Fioretti_Centro_Interdipartimentale_di_Studi_Storici_sul_Cristianesimo_CISC_Universit%C3%A0_Ca_Foscari_Venezia_10_Aprile_2018">Il lupo, il Popolo e la Politica. Una lettura del "Lupo di Gubbio", tra "Actus" e "Fioretti", Centro Interdipartimentale di Studi Storici sul Cristianesimo (CISC), Università Ca’ Foscari Venezia, 10 Aprile 2018</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0311168efd0c057dbdcb38e2ad621d55" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56273671,"asset_id":36364304,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56273671/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36364304"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36364304"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36364304; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36364304]").text(description); $(".js-view-count[data-work-id=36364304]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36364304; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36364304']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0311168efd0c057dbdcb38e2ad621d55" } } $('.js-work-strip[data-work-id=36364304]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36364304,"title":"Il lupo, il Popolo e la Politica. 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Problemi e apetti della circolazione dei testi profetici a Firenze tra XIV e XV secolo, in Esercizi di critica e filologia (con affondi sul “falso”), Università Ca’ Foscari Venezia, 10 aprile 2018" class="work-thumbnail" src="https://attachments.academia-assets.com/56252804/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36344468/Vero_falso_finto_Problemi_e_apetti_della_circolazione_dei_testi_profetici_a_Firenze_tra_XIV_e_XV_secolo_in_Esercizi_di_critica_e_filologia_con_affondi_sul_falso_Universit%C3%A0_Ca_Foscari_Venezia_10_aprile_2018">Vero, falso, finto. Problemi e apetti della circolazione dei testi profetici a Firenze tra XIV e XV secolo, in Esercizi di critica e filologia (con affondi sul “falso”), Università Ca’ Foscari Venezia, 10 aprile 2018</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Oltre mezzo secolo fa, in un’opera tuttora insuperata, Donald Weinstein sollevò il problema stori...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Oltre mezzo secolo fa, in un’opera tuttora insuperata, Donald Weinstein sollevò il problema storiografico della profezia a Firenze ‘prima di Savonarola’. Weinstein mise a fuoco un vero e proprio mito cittadino che rivestì un ruolo centrale nella cultura fiorentina del XIV e XV secolo: il mito politico e religioso dell’elezione divina della città (talvolta intrecciato con la coscienza della rinascita dell’antico). L’intervento si propone di ridiscutere la questione da un punto di vista diverso, ponendo cioè l’attenzione non soltanto – in modo più o meno astratto – sui contenuti delle profezie, ma anche e soprattutto sulla consistenza e sulla circolazione materiale dei testi profetici nella Firenze dell’epoca. Gli esempi prescelti (una sedicente lettera inviata da Venezia a Firenze nel 1422, e alcune profezie in versi attribuite a Iacopone da Todi e a Brigida di Svezia) intendono mostrare come il superamento della ‘pura’ storia delle idee, a favore di una più complessa prospettiva storica e filologica, consente una comprensione più precisa delle funzioni e del significato della parola profetica nella cultura fiorentina medievale e rinascimentale</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eac8527675c1409af94b34bcd36d1bad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56252804,"asset_id":36344468,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56252804/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36344468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36344468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36344468; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36344468]").text(description); $(".js-view-count[data-work-id=36344468]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36344468; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36344468']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eac8527675c1409af94b34bcd36d1bad" } } $('.js-work-strip[data-work-id=36344468]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36344468,"title":"Vero, falso, finto. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36258800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36258800/I_manoscritti_miscellanei_in_volgare_tra_poesia_e_prosa_XIV_secolo_Venezia_29_marzo_2018_Lingue_saperi_e_conflitti_nell_Italia_medievale_3_"><img alt="Research paper thumbnail of I manoscritti miscellanei in volgare tra poesia e prosa (XIV secolo), Venezia, 29 marzo 2018 (Lingue, saperi e conflitti nell’Italia medievale, 3)" class="work-thumbnail" src="https://attachments.academia-assets.com/56163757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36258800/I_manoscritti_miscellanei_in_volgare_tra_poesia_e_prosa_XIV_secolo_Venezia_29_marzo_2018_Lingue_saperi_e_conflitti_nell_Italia_medievale_3_">I manoscritti miscellanei in volgare tra poesia e prosa (XIV secolo), Venezia, 29 marzo 2018 (Lingue, saperi e conflitti nell’Italia medievale, 3)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/CristianoLorenzi">Cristiano Lorenzi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://muni.academia.edu/PaoloDivizia">Paolo Divizia</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unige-it1.academia.edu/AlessioDecaria">Alessio Decaria</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il 29 marzo 2018, nell’ambito del terzo ciclo di seminari “Lingue, conflitti e saperi nell’Italia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il 29 marzo 2018, nell’ambito del terzo ciclo di seminari “Lingue, conflitti e saperi nell’Italia medievale”, presso il DSU di Ca’ Foscari Venezia, avrà luogo un incontro a due voci con Alessio Decaria (Università degli Studi di Udine) e Paolo Divizia (Università di Brno), dal titolo “I manoscritti miscellanei in volgare tra poesia e prosa (XIV secolo)”. <br />L’intervento di Decaria si concentrerà sulla miscellanea poetica medievale, con qualche accenno alla filologia dei canzonieri e ai tentativi di classificazione tipologica dei codici di rime tre-quattrocenteschi, con particolare attenzione alle sillogi, e alla selezione e all’ordinamento dei testi. Attraverso alcuni esempi si affronteranno poi i problemi relativi all’edizione critica dei corpora poetici medievali. <br />La relazione di Divizia indagherà, invece, il manoscritto miscellaneo secondo un approccio inusuale se non inedito: ovvero secondo una prospettiva diacronica che tenga conto dei vari modelli di riferimento, non altrimenti rilevabili se si considera il codice miscellaneo unicamente come singolo oggetto-contenitore di testi alla ricerca di una sua coerenza interna.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a9800b17fa2a5ee6c4f009126719ec35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56163757,"asset_id":36258800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56163757/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36258800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36258800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36258800; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36206340"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36206340/Les_enjeux_du_proph%C3%A9tisme_m%C3%A9di%C3%A9val_Rencontre_autour_de_Gian_Luca_Potest%C3%A0_Centre_de_recherches_historiques_CRH_Anthropologie_historique_du_long_Moyen_%C3%82ge_AHLOMA_EHESS_Paris_23_mars_2018"><img alt="Research paper thumbnail of Les enjeux du prophétisme médiéval. Rencontre autour de Gian Luca Potestà, Centre de recherches historiques - CRH, Anthropologie historique du long Moyen Âge - AHLOMA, EHESS, Paris, 23 mars 2018" class="work-thumbnail" src="https://attachments.academia-assets.com/56107870/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36206340/Les_enjeux_du_proph%C3%A9tisme_m%C3%A9di%C3%A9val_Rencontre_autour_de_Gian_Luca_Potest%C3%A0_Centre_de_recherches_historiques_CRH_Anthropologie_historique_du_long_Moyen_%C3%82ge_AHLOMA_EHESS_Paris_23_mars_2018">Les enjeux du prophétisme médiéval. Rencontre autour de Gian Luca Potestà, Centre de recherches historiques - CRH, Anthropologie historique du long Moyen Âge - AHLOMA, EHESS, Paris, 23 mars 2018</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://euniroma1.academia.edu/SaraBischetti">Sara Bischetti</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AlainBoureau">Alain Boureau</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La parution de la traduction française du dernier livre de Gian Luca Potestà, Le dernier messie. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La parution de la traduction française du dernier livre de Gian Luca Potestà, Le dernier messie. Prophétie et souveraineté au Moyen Âge (Belles Lettres, 2018), issu de conférences que l'auteur avait prononcées à l'occasion d'une invitation à l'EHESS, fournit une bonne occasion d'engager une discussion collective sur le prophétisme médiéval, en le considérant dans toutes ses dimensions : ses ressorts théologiques, ses usages politiques, les formes littéraires de sa diffusion, en latin et en vernaculaire. Sur tous ces aspects, nous évoquerons l'ampleur du travail mené par Gian Luca Potestà et dans son sillage, les chantiers ouverts et les nouvelles perspectives de recherche.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c383fe48afc4766ac93552835f7a9338" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56107870,"asset_id":36206340,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56107870/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36206340"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36206340"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36206340; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36206340]").text(description); $(".js-view-count[data-work-id=36206340]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36206340; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36206340']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c383fe48afc4766ac93552835f7a9338" } } $('.js-work-strip[data-work-id=36206340]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36206340,"title":"Les enjeux du prophétisme médiéval. 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Come è stato notato più volte, il fascino e il successo del romanzo dipendono anche dalla capacità di Umberto Eco di raccontare fatti o personaggi medievali con un occhio al presente. Eco stesso ha alluso in varie occasioni alle analogie tra le vicende narrate nel romanzo e il contesto politico italiano degli anni '70, tra le attese apocalittiche destate dalle dottrine di Gioacchino da Fiore e le speranze nell'avvento di un mondo più giusto. Ma in che senso si può parlare di analogie? Partendo dalla lettura del romanzo e di alcuni saggi scritti da Eco prima e dopo Il nome della rosa, l'intervento mette a fuoco l'attualità del millenarismo medievale nella cultura europea di quegli anni e propone un confronto tra i modi in cui l'"attesa del Millennio" è vista da Eco e dalla sua principale fonte sull'argomento, The Pursuit of the Millennium pubblicato nel 1957 da Norman Cohn e pochi anni dopo tradotto in italiano come I fanatici dell'Apocalisse. Dalle pagine di Eco emergono così due prospettive diverse ma complementari: da un lato il giudizio negativo sulla violenza provocata dal fanatismo apocalittico, tanto reazionario quanto rivoluzionario; dall'altro la distinzione tra la certezza di chi crede ai segni, e la possibilità di errore – ma anche l'apertura al nuovo – di chi cerca di investigarli</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d12689d3ebb11b155b3f28444958c845" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106961654,"asset_id":108629412,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106961654/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108629412"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108629412"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108629412; 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Saggi per Gabriella Zarri" (Roma, Fondazione Ernesta Besso, 17 marzo 2023)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unigre.academia.edu/AlessandraBartolomeiRomagnoli">Alessandra Bartolomei Romagnoli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unifi.academia.edu/GabriellaBrunaZarri">Gabriella Bruna Zarri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AngelaZaccara">Angela Zaccara</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uab.academia.edu/PabloAcostaGarc%C3%ADa">Pablo Acosta-García</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://balkaninstitut.academia.edu/Valentina%C5%BDivkovi%C4%87">Valentina Živković</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef0fb9e8596f20ff3de8a904e9b6c58b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99712133,"asset_id":98331325,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99712133/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98331325"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98331325"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98331325; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98331325]").text(description); $(".js-view-count[data-work-id=98331325]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98331325; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98331325']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef0fb9e8596f20ff3de8a904e9b6c58b" } } $('.js-work-strip[data-work-id=98331325]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98331325,"title":"Presentazione del volume \"Sante vive in Europa. 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K.VI.62" class="work-thumbnail" src="https://attachments.academia-assets.com/64967420/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44523924/Una_inedita_miscellanea_profetica_Siena_Biblioteca_Comunale_degli_Intronati_ms_K_VI_62">Una inedita miscellanea profetica: Siena, Biblioteca Comunale degli Intronati, ms. K.VI.62</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Relazione per "Testimoni eccellenti in Nuovo_Codex", Firenze, Società Internazionale per lo Studi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Relazione per "Testimoni eccellenti in Nuovo_Codex", Firenze, Società Internazionale per lo Studio del Medioevo Latino - S.I.S.M.E.L., 26 novembre 2020 (Giornata di studi in videoconferenza su Jitsi Meet) <br />- <br />Accesso all’aula virtuale: <a href="https://meet.jit.si/GiornatadistudiCodex_2020" rel="nofollow">https://meet.jit.si/GiornatadistudiCodex_2020</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4e6cef0fd9fae3124ef4e040a2a8faf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64967420,"asset_id":44523924,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64967420/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44523924"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44523924"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44523924; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44523924]").text(description); $(".js-view-count[data-work-id=44523924]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44523924; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44523924']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4e6cef0fd9fae3124ef4e040a2a8faf" } } $('.js-work-strip[data-work-id=44523924]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44523924,"title":"Una inedita miscellanea profetica: Siena, Biblioteca Comunale degli Intronati, ms. 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Si tratta di un arco temporale vastissimo, rivoluzionato da epocali cambiamenti intellettuali e sociali, ma nel quale il problema del linguaggio profetico, che in età illuministica matura si ritrarrà sullo sfondo, si intreccia ancora, con una relativa continuità di temi e di riferimenti, ad alcuni dei più importanti nodi del pensiero religioso e della cultura filosofico-scientifica.<br />Pomponazzi, Machiavelli, Campanella, Hobbes, Spinoza, Bayle e Vico sono i pensatori che il seminario mette in dialogo per rispondere ad alcune questioni fondamentali: che cosa si intende per profezia? Che rapporto sussiste tra il sapere profetico e le tipologie di conoscenza più suscettibili di accertamento e di verifica? Di quale tipo di linguaggio si avvale il profeta?<br /><br />I sessione: 14 maggio 2020 (15:00 - 17:00)<br />II sessione: 28 maggio 2020 (15:15 - 17:00)<br />III sessione: 4 giugno 2020 (15:15 - 17:00)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec669f54b0546a44b3287c8100d0bb4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63106638,"asset_id":42866354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63106638/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42866354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42866354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42866354; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42552966"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42552966/Letteratura_medievale_e_testi_profetici_Seminario_Web_6_8_maggio_2020"><img alt="Research paper thumbnail of Letteratura medievale e testi profetici - Seminario Web 6-8 maggio 2020" class="work-thumbnail" src="https://attachments.academia-assets.com/62743650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42552966/Letteratura_medievale_e_testi_profetici_Seminario_Web_6_8_maggio_2020">Letteratura medievale e testi profetici - Seminario Web 6-8 maggio 2020</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/LorenzoGeri">Lorenzo Geri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/AntonioMontefusco">Antonio Montefusco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/GaiaTomazzoli">Gaia Tomazzoli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unistrasi.academia.edu/SaraFerrilli">Sara Ferrilli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/CristianoLorenzi">Cristiano Lorenzi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/LucaFiorentini">Luca Fiorentini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nella storia e nella letteratura italiana medievale le profezie in versi rappresentano un settore...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nella storia e nella letteratura italiana medievale le profezie in versi rappresentano un settore in larga parte inesplorato.<br />Lo studio dei componimenti profetici pone del resto diverse difficoltà di ordine filologico, letterario e storico, a causa dell’abbondante e complessa tradizione dei testi, della stratificazione e interazione dei modelli o dei generi utilizzati, nonché della difficoltà di comprendere la precisa funzione storica del discorso profetico, particolarmente in lingua volgare.<br />Il Seminario Web propone una serie di affondi su alcuni dei principali dossier profetici trecenteschi, relativi alla ricezione di Dante, all’esperienza poetica di Petrarca e al complesso mondo della dissidenza francescana, da Iacopone da Todi a Tomasuccio da Foligno.<br /><br />Il seminario si terrà sulla piattaforma Google meet. Per assistere e partecipare alla discussione scrivere agli organizzatori, Lorenzo Geri (<a href="mailto:lorenzo.geri@uniroma1.it" rel="nofollow">lorenzo.geri@uniroma1.it</a>) e Michele Lodone (<a href="mailto:michele.lodone@unive.it" rel="nofollow">michele.lodone@unive.it</a>), che provvederanno a inviare una mail di invito all’inizio di ogni sessione.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e5e682a949233cb496d8f0623d9b3a4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62743650,"asset_id":42552966,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62743650/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42552966"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42552966"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42552966; 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La predicazione fiorentina di Francesco da Montepulciano" class="work-thumbnail" src="https://attachments.academia-assets.com/61858651/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41699739/Michele_Lodone_I_segni_della_fine_La_predicazione_fiorentina_di_Francesco_da_Montepulciano">Michele Lodone, I segni della fine. La predicazione fiorentina di Francesco da Montepulciano</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/LorenzoGeri">Lorenzo Geri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://itatti.academia.edu/CoraPresezzi">Cora Presezzi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/LudovicoBattista">Ludovico Battista</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Laboratorio Erasmo. Il corpus erasmiano e il suo straordinario impatto nella cultura europea dell...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Laboratorio Erasmo. Il corpus erasmiano e il suo straordinario impatto nella cultura europea della prima età moderna, letti in un approccio multidisciplinare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f2a31ca310c53f1884db14c4596bbd1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61858651,"asset_id":41699739,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61858651/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41699739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41699739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41699739; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41699739]").text(description); $(".js-view-count[data-work-id=41699739]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41699739; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41699739']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f2a31ca310c53f1884db14c4596bbd1b" } } $('.js-work-strip[data-work-id=41699739]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41699739,"title":"Michele Lodone, I segni della fine. 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Il carattere più o meno vago e fantasioso dell’attribuzione dei testi – a Brigida di Svezia o a Tomasuccio da Foligno, a frate Stoppa o a Gioacchino da Fiore, a Merlino o a non meglio specificati frati e eremiti – non esime tuttavia dal cercare di capirne le ragioni. Come si spiega l’autorità profetica di Iacopone? <br /><br />[Sala “Medioevo e Rinascimento” (Piazza Brunelleschi 4 - primo piano), ore 15:00]</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="806c0af066fb457e56742acc245cd919" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59419403,"asset_id":38210979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59419403/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38210979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38210979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38210979; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39044988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39044988/Seminario_Napoli_Federico_II_Padova_Il_meraviglioso_e_l_inaudito_nella_prima_et%C3%A0_moderna_23_24_maggio_2019"><img alt="Research paper thumbnail of Seminario Napoli Federico II - Padova "Il meraviglioso e l’inaudito nella prima età moderna", 23-24 maggio 2019" class="work-thumbnail" src="https://attachments.academia-assets.com/59158641/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39044988/Seminario_Napoli_Federico_II_Padova_Il_meraviglioso_e_l_inaudito_nella_prima_et%C3%A0_moderna_23_24_maggio_2019">Seminario Napoli Federico II - Padova "Il meraviglioso e l’inaudito nella prima età moderna", 23-24 maggio 2019</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unina.academia.edu/ChiaraDeCaprio">Chiara De Caprio</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/SergioBozzola">Sergio Bozzola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisi.academia.edu/LucaDOnghia">Luca D'Onghia</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unina.academia.edu/RosaAnnaParadiso">Rosa Anna Paradiso</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipg.academia.edu/AnnachiaraMonaco">Annachiara Monaco</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unina.academia.edu/ValentinaSferragatta">Valentina Sferragatta</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Nella prima età moderna la diffusione del libro a stampa e il potenziamento del circuito europe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nella prima età moderna la diffusione del libro a stampa e il potenziamento del circuito europeo dell’informazione accompagnano singoli e collettività alla scoperta di nuove civiltà e di luoghi lontani e sconosciuti, così come di una natura dalle manifestazioni stupefacenti, inaudite e talora funeste. <br />Il seminario si pone l’obiettivo di indagare - prevalentemente in prospettiva storico-linguistica - il rapporto fra pubblico e mercato del libro a stampa, generi e scelte stilistiche dell’ampio ventaglio di testi (diari, relazioni, giornali di bordo; cronache; prediche; poemetti e raccolte di componimenti poetici) cui era affidata, attraverso le categorie del meraviglioso e dell’inaudito, la descrizione e la narrazione delle civiltà lontane e della natura. <br />Scopo del seminario è mettere a fuoco il nesso fra elementi fra loro interrelati: i campi concettuali attraverso cui era espressa l’alterità, i temi legati alla scoperta di terre, popolazioni, e fenomeni naturali, nonché le forme testuali e i generi della comunicazione pubblica e della letteratura di consumo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd00e2f92799d28ec76168a2ff105b39" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59158641,"asset_id":39044988,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59158641/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39044988"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39044988"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39044988; 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Traduzioni e riscritture di Brigida di Svezia in Italia (XIV-XV), European Academy of Religion - Annual Conference, Bologna, 4-7 marzo 2019" class="work-thumbnail" src="https://attachments.academia-assets.com/58531686/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38466807/Rivelazioni_autentiche_profezie_apocrife_Traduzioni_e_riscritture_di_Brigida_di_Svezia_in_Italia_XIV_XV_European_Academy_of_Religion_Annual_Conference_Bologna_4_7_marzo_2019">Rivelazioni autentiche, profezie apocrife. Traduzioni e riscritture di Brigida di Svezia in Italia (XIV-XV), European Academy of Religion - Annual Conference, Bologna, 4-7 marzo 2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Authentic Revelations, Apocryphal Prophecies: Italian Translations and Rewritings of St Birgitta ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Authentic Revelations, Apocryphal Prophecies: Italian Translations and Rewritings of St Birgitta between the 14th and the 15th Century, in Mystic and Prophecy: a Female Political Discourse from the late Middle Ages to the Contemporary World), European Academy of Religion - Annual Conference, Bologna, March 4-7</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e19b7530dcba2c634b11cdf333852e47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58531686,"asset_id":38466807,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58531686/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38466807"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38466807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38466807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38466807]").text(description); $(".js-view-count[data-work-id=38466807]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38466807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38466807']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e19b7530dcba2c634b11cdf333852e47" } } $('.js-work-strip[data-work-id=38466807]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38466807,"title":"Rivelazioni autentiche, profezie apocrife. Traduzioni e riscritture di Brigida di Svezia in Italia (XIV-XV), European Academy of Religion - Annual Conference, Bologna, 4-7 marzo 2019","internal_url":"https://www.academia.edu/38466807/Rivelazioni_autentiche_profezie_apocrife_Traduzioni_e_riscritture_di_Brigida_di_Svezia_in_Italia_XIV_XV_European_Academy_of_Religion_Annual_Conference_Bologna_4_7_marzo_2019","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone"},"attachments":[{"id":58531686,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58531686/thumbnails/1.jpg","file_name":"Lodone_Brigida_EUARE_2019.pdf","download_url":"https://www.academia.edu/attachments/58531686/download_file","bulk_download_file_name":"Rivelazioni_autentiche_profezie_apocrife.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58531686/Lodone_Brigida_EUARE_2019-libre.pdf?1551532125=\u0026response-content-disposition=attachment%3B+filename%3DRivelazioni_autentiche_profezie_apocrife.pdf\u0026Expires=1739863418\u0026Signature=NAVnhubldnJCqqdsJvsCUtY6gqdl-2p-sEonOdbOp1KpmUdpxG~e3-p9U-PXNu8TB2PHrhXWFatjvLATOkIwHRPKUfs4~VvSEszHCT-lyFhFkYYdfwaRf63rCqNfpBJjFkrgzbCWSl7DoBRjhB9UZMOalf6ssU3X5O7RO2Vb8xQiSP2FtcnhuSBkwGtESV9Mbhrx03ym4UkhEq~Pqmrm3haN-8WZZyh0tFlpl7OlAeguqedCs~nVJW9opvhTtTjMMQja7XLRgvzjODtluGCtTiwv7cM9ab3YATCNR3YZv258O09yhDIu9Vihrz4GVXcdNNcS4MxYfwOz0dePaYdeEg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36578194"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36578194/Eschatology_and_Discernment_of_Spirits_Meaning_Tradition_and_Impact_of_Peter_of_John_Olivi_s_Remedia_contra_temptationes_spirituales_in_53rd_International_Congress_on_Medieval_Studies_Western_Michigan_University_Kalamazoo_2018_10_13_May"><img alt="Research paper thumbnail of Eschatology and Discernment of Spirits. Meaning, Tradition and Impact of Peter of John Olivi’s Remedia contra temptationes spirituales, in 53rd International Congress on Medieval Studies, Western Michigan University, Kalamazoo, 2018, 10-13 May" class="work-thumbnail" src="https://attachments.academia-assets.com/56504792/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36578194/Eschatology_and_Discernment_of_Spirits_Meaning_Tradition_and_Impact_of_Peter_of_John_Olivi_s_Remedia_contra_temptationes_spirituales_in_53rd_International_Congress_on_Medieval_Studies_Western_Michigan_University_Kalamazoo_2018_10_13_May">Eschatology and Discernment of Spirits. Meaning, Tradition and Impact of Peter of John Olivi’s Remedia contra temptationes spirituales, in 53rd International Congress on Medieval Studies, Western Michigan University, Kalamazoo, 2018, 10-13 May</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Peter of John Olivi. Session at the 53rd International Congress on Medieval Studies held at We...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Peter of John Olivi. Session at the 53rd International Congress on Medieval Studies held at Western Michigan University, Kalamazoo, 2018, 10-13 May, sponsored by Franciscan Institute, St Bonaventure University. <br />In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote in Narbonne a series of short devotional texts, known as Opuscula, aiming at the religious edification of the laity. Olivi's perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal. Among the twelve surviving Opuscula, the most eschatologically oriented is entitled Remedia contra temptationes spirituales. The Remedia are characterized by a cautious and rigorous judgement on spiritual gifts such as visions and raptures. According to Olivi, these phenomena are particularly difficult to discern when the Antichrist is approaching and " some will renounce the faith by paying heed to deceitful spirits and teachings of demons " (I Tim 4, 1). By focusing on the Latin and Italian vernacular tradition of the Remedia, this paper will identify two ways of reading Olivi’s work: one more radical, which emphasizes the eschatological orientation of the text (from John of Rupescissa to Gabriele Biondo); the other more intended to erase or blur its apocalyptic implications (from Ludolph of Saxony to Vincent Ferrer and Bernardino of Siena).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="70d0ba76cfa780029e9ed60d0dddba02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56504792,"asset_id":36578194,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56504792/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36578194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36578194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36578194; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36578194]").text(description); $(".js-view-count[data-work-id=36578194]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36578194; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36578194']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "70d0ba76cfa780029e9ed60d0dddba02" } } $('.js-work-strip[data-work-id=36578194]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36578194,"title":"Eschatology and Discernment of Spirits. 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XIV-XVI), in Intorno al confine: esperienze religiose tra marginalità ed esclusione in Europa e America. Seminario internazionale di studio, Roma, Università degli Studi Roma Tre, 2018, 15-16 gennaio" class="work-thumbnail" src="https://attachments.academia-assets.com/55484620/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35616518/Gli_eremiti_tra_storia_e_letteratura_nell_Italia_tardo_medievale_sec_XIV_XVI_in_Intorno_al_confine_esperienze_religiose_tra_marginalit%C3%A0_ed_esclusione_in_Europa_e_America_Seminario_internazionale_di_studio_Roma_Universit%C3%A0_degli_Studi_Roma_Tre_2018_15_16_gennaio">Gli eremiti tra storia e letteratura nell’Italia tardo medievale (sec. XIV-XVI), in Intorno al confine: esperienze religiose tra marginalità ed esclusione in Europa e America. Seminario internazionale di studio, Roma, Università degli Studi Roma Tre, 2018, 15-16 gennaio</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Statuti e lettere, cronache e diari: più o meno ufficiali, le fonti ‘storiche’ su eremiti / romit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Statuti e lettere, cronache e diari: più o meno ufficiali, le fonti ‘storiche’ su eremiti / romiti dell’Italia tardo medievale e rinascimentale hanno sempre, inevitabilmente, un alto grado di letterarietà. In vista di una più fondata comprensione storica, perciò, vale la pena riflettere sul filtro decisivo dell’ideologia dell’autore o del genere letterario da lui prescelto, comparandolo con il più o meno esplicito filtro artistico dei testi coevi d’invenzione (cantari e novelle, dialoghi e commedie) nei quali la figura dell’eremita ha un ruolo significativo. <br />Da questa duplice prospettiva, l’intervento si concentra sulla questione dell’autorità (o autorevolezza) dell’eremita – vero o finto – tentando di mettere a fuoco tre nodi problematici: 1) il carisma soprannaturale, associato alla vita eremitica in numerosi testi profetici circolanti nella penisola tra XIV e XVI secolo (dall’oracolo di Cirillo al Libellus di Telesforo da Cosenza) e concretamente preso in carico dai romiti itineranti che percorsero la penisola durante le guerre d’Italia – e non solo; 2) le relazioni tra istituzione ecclesiastica e ‘autorità eremitica’, che mostrano come quest’ultima sia lungi dall’aver assunto sempre i caratteri di un potere ‘informale’, indipendente o opposto a quello sacerdotale ed ecclesiastico (basti pensare alle figure di Giovanni dalle Celle o di Paolo Giustiniani); 3) i rapporti con la cultura, sia dal punto di vista della cultura degli eremiti, su cui di solito sappiamo ben poco, sia da quello della figura dell’eremita nella cultura del tempo, tra idealizzazioni e spiritualizzazioni, modelli antichi e parodie.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a21cc685a84e77b4905ab1ead7760f2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55484620,"asset_id":35616518,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55484620/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35616518"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35616518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35616518; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35616518]").text(description); $(".js-view-count[data-work-id=35616518]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35616518; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35616518']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a21cc685a84e77b4905ab1ead7760f2b" } } $('.js-work-strip[data-work-id=35616518]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35616518,"title":"Gli eremiti tra storia e letteratura nell’Italia tardo medievale (sec. XIV-XVI), in Intorno al confine: esperienze religiose tra marginalità ed esclusione in Europa e America. Seminario internazionale di studio, Roma, Università degli Studi Roma Tre, 2018, 15-16 gennaio","internal_url":"https://www.academia.edu/35616518/Gli_eremiti_tra_storia_e_letteratura_nell_Italia_tardo_medievale_sec_XIV_XVI_in_Intorno_al_confine_esperienze_religiose_tra_marginalit%C3%A0_ed_esclusione_in_Europa_e_America_Seminario_internazionale_di_studio_Roma_Universit%C3%A0_degli_Studi_Roma_Tre_2018_15_16_gennaio","owner_id":17388016,"coauthors_can_edit":true,"owner":{"id":17388016,"first_name":"Michele","middle_initials":null,"last_name":"Lodone","page_name":"MicheleLodone","domain_name":"unimore","created_at":"2014-09-25T18:31:54.294-07:00","display_name":"Michele Lodone","url":"https://unimore.academia.edu/MicheleLodone","email":"MUMxdzBudGtuZnlBTzc5NGx4a1pXU2lONlFuLzBkK0dzQkt1czljRU4rYz0tLWFMRkFsdzBFSi9lTjhreWZXLzhVb0E9PQ==--f1a8dd4186d471c3aded5ec8177802c2ea6bb6e1"},"attachments":[{"id":55484620,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55484620/thumbnails/1.jpg","file_name":"Seminario_Cile_15-16_gennaio_2018_programma.pdf","download_url":"https://www.academia.edu/attachments/55484620/download_file","bulk_download_file_name":"Gli_eremiti_tra_storia_e_letteratura_nel.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55484620/Seminario_Cile_15-16_gennaio_2018_programma-libre.pdf?1515482294=\u0026response-content-disposition=attachment%3B+filename%3DGli_eremiti_tra_storia_e_letteratura_nel.pdf\u0026Expires=1738835659\u0026Signature=MH-Sd4tipoJ4EpSaa6G0yzR8TMTfkcJGvyvo4FcFnf4nQBLn703cbI5X8k-zLMltoD57RbNvgM2nTJ3dkvI2v-apHlPcV~Xk-X-pYwsAK3PYfuFQ8id5N8MlRTOpSidVc26-OgRgCRA242BOAU~au6QewJlZmNuQKIWMPSBTmrW85TGJjsl3hICrdgg1l35XrSiNs1g1f-wZh~KCyQVR6g-AahZuMu5GuCkWv7N3F88IrbbQIbxcHx2SjyTvP6vOwq2BKi1ut-9SYqUjMdAvHQiHIY6u0BV9B~eM79nUEFI2KquWYPJXVKmFaCRO0pZr3EYMgDfnb7V1KBfsbNitsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35616566"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35616566/L_attesa_e_la_paura_La_fine_dei_tempi_nella_predicazione_fiorentina_del_tardo_medioevo_XIV_XVI_secolo_in_L_art_de_la_pr%C3%A9dication_au_XVe_si%C3%A9cle_efficacit%C3%A9_rh%C3%A9torique_et_figurative_Journ%C3%A9e_d_%C3%A9tudes_Aix_en_Provence_Maison_de_la_Recherche_2018_18_19_gennaio"><img alt="Research paper thumbnail of L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), in L’art de la prédication au XVe siécle: efficacité rhétorique et figurative. Journée d’études, Aix-en-Provence, Maison de la Recherche, 2018, 18-19 gennaio" class="work-thumbnail" src="https://attachments.academia-assets.com/55484672/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35616566/L_attesa_e_la_paura_La_fine_dei_tempi_nella_predicazione_fiorentina_del_tardo_medioevo_XIV_XVI_secolo_in_L_art_de_la_pr%C3%A9dication_au_XVe_si%C3%A9cle_efficacit%C3%A9_rh%C3%A9torique_et_figurative_Journ%C3%A9e_d_%C3%A9tudes_Aix_en_Provence_Maison_de_la_Recherche_2018_18_19_gennaio">L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), in L’art de la prédication au XVe siécle: efficacité rhétorique et figurative. Journée d’études, Aix-en-Provence, Maison de la Recherche, 2018, 18-19 gennaio</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://univ-grenoble-alpes.academia.edu/C%C3%A9cileTerreauxScotto">Cécile Terreaux-Scotto</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Coniata da Jean Delumeau negli anni ’70 del secolo scorso, l’espressione «pastorale de la peur» è...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Coniata da Jean Delumeau negli anni ’70 del secolo scorso, l’espressione «pastorale de la peur» è andata incontro a una grande fortuna internazionale. Una diffusione molto minore hanno avuto, invece, le sfumature e articolazioni (proposte in parte già da Delumeau stesso) di un quadro in cui, insieme alla volontà di terrorizzare i fedeli, era non meno presente quella di rassicurarli, assecondarli o mobilitarli politicamente. <br />Il presente intervento intende verificare la portata di tale paradigma da una prospettiva concreta (rivolta alla storia non di una più o meno astratta mentalità, ma dei testi e della loro ricezione) e geograficamente e culturalmente circoscritta. In tal senso, esso prenderà in esame la predicazione sulla fine dei tempi attestata a Firenze tra la metà del XIV e gli inizi del XVI secolo. Seguendo una scansione cronologica, le tre parti in cui si articola il contributo si propongono di mettere alla prova altrettante acquisizioni storiografiche, di fatto errate se intese troppo rigidamente: la sostituzione dell’escatologia collettiva con un’escatologia eminentemente individuale; il passaggio quattrocentesco, dopo il chiudersi dello Scisma e fino gli ultimi anni del secolo, “dall’attesa della fine alla fine dell’attesa”; l’influenza di Savonarola sui numerosi predicatori di penitenza che dopo di lui popolarono le piazze e le chiese fiorentine. Dal primo punto di vista, la declinazione personale e intima dell’idea del giudizio finale da parte di un autore come Iacopo Passavanti poté coesistere con l’ampia circolazione, nella Firenze della seconda metà del Trecento, anche tra le frange del non conformismo religioso, dei grandi temi dell’apocalittica collettiva. Quanto alla “fine dell’attesa”, nel Quattrocento la linea anti-apocalittica intrapresa da Bernardino da Siena da un lato non escluse, neppure tra gli stessi Minori osservanti, una curiosità e un interesse spiccati per la rappresentazione del giorno del giudizio (come mostrano i casi di Paolo da Assisi e Michele Carcano); dall’altro non è estendibile a tutti i predicatori, regolari e irregolari, di quell’età, e tanto meno al loro pubblico, che continuò in quei decenni a leggere avidamente testi profetici di ogni sorta. Infine, tra la fine del Quattro e gli inizi del Cinquecento, la figura profetica di Savonarola segnò profondamente la vita religiosa e politica di Firenze, dividendo la città in seguaci, nemici e imitatori (o emulatori) del frate di San Marco. In alcuni casi – come quello del frate Minore conventuale Francesco da Montepulciano – l’‘influenza’ di Savonarola, tuttavia, appare a uno sguardo storiografico attento decisamente esagerata dalle stesse fonti contemporanee agli eventi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f96d62f0a886b41f78677e48275690d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55484672,"asset_id":35616566,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55484672/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35616566"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35616566"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35616566; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35616566]").text(description); $(".js-view-count[data-work-id=35616566]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35616566; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35616566']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f96d62f0a886b41f78677e48275690d9" } } $('.js-work-strip[data-work-id=35616566]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35616566,"title":"L’attesa e la paura. La fine dei tempi nella predicazione fiorentina del tardo medioevo (XIV-XVI secolo), in L’art de la prédication au XVe siécle: efficacité rhétorique et figurative. 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I margini dell’identità francescana agli inizi del Cinquecento, in Identità francescane agli inizi del Cinquecento (dalla Ite vos del 1517), 45° Convegno internazionale di studi francescani, Assisi, 2017, 19-21 ottobre" class="work-thumbnail" src="https://attachments.academia-assets.com/54541226/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34681959/_aut_alios_similes_quocunque_nomine_nuncupentur_I_margini_dell_identit%C3%A0_francescana_agli_inizi_del_Cinquecento_in_Identit%C3%A0_francescane_agli_inizi_del_Cinquecento_dalla_Ite_vos_del_1517_45_Convegno_internazionale_di_studi_francescani_Assisi_2017_19_21_ottobre">«...aut alios similes, quocunque nomine nuncupentur». I margini dell’identità francescana agli inizi del Cinquecento, in Identità francescane agli inizi del Cinquecento (dalla Ite vos del 1517), 45° Convegno internazionale di studi francescani, Assisi, 2017, 19-21 ottobre</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="585201b215531e50879738ed53fc0565" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54541226,"asset_id":34681959,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54541226/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34681959"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34681959"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34681959; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34681959]").text(description); $(".js-view-count[data-work-id=34681959]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34681959; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34681959']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "585201b215531e50879738ed53fc0565" } } $('.js-work-strip[data-work-id=34681959]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34681959,"title":"«...aut alios similes, quocunque nomine nuncupentur». 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Diffusion , réseaux et influences des réformes régulières en Europe (fin XIV e – première moitié du XVI e siècle) ». L'ambition est d'ouvrir de nouvelles pistes historiographiques pour l'étude de la place et du rôle des religieux au sein des bouleversements qui caractérisèrent les sociétés européennes entre Moyen Âge et époque moderne. Il s'agira de scruter les modalités de diffusion et d'influence de mouvements de réforme de la vie régulière qui ont partagé la même exigence de retour à une « observance » plus stricte des textes réglementaires. De tels mouvements ont concerné toutes les familles de religieux, dans la plupart des pays européens, avec une forte implication des différents pouvoirs civils. Les réformateurs ont très vite élargi leur mission à la pastorale des laïcs, proposant de nouvelles normes sociales et de nouveaux modèles tout en s'impliquant aussi dans la répression de l'a-normalité, de l'hérésie aux « déviances » morales. Cette première rencontre est destinée à préparer les suivantes, autour de plusieurs enjeux : poser un regard critique sur l'historiographie du « phé-nomène observant », à partir de l'histoire de l'Observance construite par les ordres religieux eux-mêmes dès l'époque moderne, afin de mettre en évi-dence ses forces et ses manques ; redéfinir la chronologie du phénomène, pour faire émerger plus clairement les dynamiques et les phases d'un trend réformateur ; identifier les sources qui ont fait l'objet d'une exploitation privilégiée ou qui, au contraire, ont été insuffisamment explorées ; interro-ger la nature et les significations de la réforme et les relations et influences entre les différents ordres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="790c6a6ae1dc503f6721767b6cb6e010" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53357059,"asset_id":33290408,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53357059/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33290408"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33290408"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33290408; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33052315"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33052315/Les_observances_r%C3%A9guli%C3%A8res_historiographies_9_10_juin_"><img alt="Research paper thumbnail of Les observances régulières: historiographies (9-10 juin)" class="work-thumbnail" src="https://attachments.academia-assets.com/53159380/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33052315/Les_observances_r%C3%A9guli%C3%A8res_historiographies_9_10_juin_">Les observances régulières: historiographies (9-10 juin)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://u-bordeaux3.academia.edu/HaudeMorvan">Haude Morvan</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cette rencontre inaugure une série de colloques interdisciplinaires qui se tiendront jusqu'en 202...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cette rencontre inaugure une série de colloques interdisciplinaires qui se tiendront jusqu'en 2021 autour du thème « Observer l'Observance. Diffusion, réseaux et influences des réformes régulières en Europe (fin XIV e – première moitié du XVI e siècle) ». L'ambition est d'ouvrir de nouvelles pistes historiographiques pour l'étude de la place et du rôle des religieux au sein des bouleversements qui caractérisèrent les sociétés européennes entre Moyen Âge et époque moderne. Il s'agira de scruter les modalités de diffusion et d'influence de mouvements de réforme de la vie régulière qui ont partagé la même exigence de retour à une « observance » plus stricte des textes réglementaires. De tels mouvements ont concerné toutes les familles de religieux, dans la plupart des pays européens, avec une forte implication des différents pouvoirs civils. Les réformateurs ont très vite élargi leur mission à la pastorale des laïcs, proposant de nouvelles normes sociales et de nouveaux modèles tout en s'impliquant aussi dans la répression de l'a-normalité, de l'hérésie aux « déviances » morales. Cette première rencontre est destinée à préparer les suivantes, autour de plusieurs enjeux : poser un regard critique sur l'historiographie du « phénomène observant », à partir de l'histoire de l'Observance construite par les ordres religieux eux-mêmes dès l'époque moderne, afin de mettre en évidence ses forces et ses manques ; redéfinir la chronologie du phénomène, pour faire émerger plus clairement les dynamiques et les phases d'un trend réformateur ; identifier les sources qui ont fait l'objet d'une exploitation privilégiée ou qui, au contraire, ont été insuffisamment explorées ; interroger la nature et les significations de la réforme et les relations et influences entre les différents ordres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9bc657530b3a136972f9345aedfa82e1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53159380,"asset_id":33052315,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53159380/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33052315"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33052315"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33052315; 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Profezia, Chiesa ed esperienza interiore tra Quattro e Cinquecento, tesi di dottorato in co-tutela, dir. S. PASTORE, S. PIRON, Scuola Normale Superiore, Pisa / EHESS, Paris, 2016" class="work-thumbnail" src="https://attachments.academia-assets.com/50761112/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30303347/Invisibili_frati_minori_Profezia_Chiesa_ed_esperienza_interiore_tra_Quattro_e_Cinquecento_tesi_di_dottorato_in_co_tutela_dir_S_PASTORE_S_PIRON_Scuola_Normale_Superiore_Pisa_EHESS_Paris_2016">Invisibili frati minori. Profezia, Chiesa ed esperienza interiore tra Quattro e Cinquecento, tesi di dottorato in co-tutela, dir. S. PASTORE, S. PIRON, Scuola Normale Superiore, Pisa / EHESS, Paris, 2016</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[Indice e Introduzione] La tesi è stata discussa a Pisa, presso la Scuola Normale Superiore, il 1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[Indice e Introduzione]<br />La tesi è stata discussa a Pisa, presso la Scuola Normale Superiore, il 1° dicembre 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aee9d1dc69bc9acfdd7e9cdc3c4bfd47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50761112,"asset_id":30303347,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50761112/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30303347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30303347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30303347; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30303347]").text(description); $(".js-view-count[data-work-id=30303347]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30303347; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30303347']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aee9d1dc69bc9acfdd7e9cdc3c4bfd47" } } $('.js-work-strip[data-work-id=30303347]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30303347,"title":"Invisibili frati minori. 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XV-XVI). Saggi per Gabriella Zarri = "Archivio italiano per la storia della pietà" 33 (2020)" class="work-thumbnail" src="https://attachments.academia-assets.com/65887544/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45352056/Sante_vive_in_Europa_sec_XV_XVI_Saggi_per_Gabriella_Zarri_Archivio_italiano_per_la_storia_della_piet%C3%A0_33_2020_">Sante vive in Europa (sec. XV-XVI). Saggi per Gabriella Zarri = "Archivio italiano per la storia della pietà" 33 (2020)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unigre.academia.edu/AlessandraBartolomeiRomagnoli">Alessandra Bartolomei Romagnoli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/Mar%C3%ADaVictoriaCurto">María Victoria Curto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/REBECASANMARTINBASTIDA">REBECA SANMARTIN BASTIDA</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uab.academia.edu/PabloAcostaGarc%C3%ADa">Pablo Acosta-García</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AngelaZaccara">Angela Zaccara</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://balkaninstitut.academia.edu/Valentina%C5%BDivkovi%C4%87">Valentina Živković</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3d8ba643ef44534c172e81447d574a87" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65887544,"asset_id":45352056,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65887544/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45352056"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45352056"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45352056; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45352056]").text(description); $(".js-view-count[data-work-id=45352056]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45352056; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45352056']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3d8ba643ef44534c172e81447d574a87" } } $('.js-work-strip[data-work-id=45352056]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45352056,"title":"Sante vive in Europa (sec. 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Les contributions rassemblées ici dans une approche résolument interdisciplinaire étudient la manière dont l'art du verbe et la culture visuelle s'interpénètrent dans les sermons, afin d'en mesurer les effets performatifs sur l'auditoire et de discerner les éventuelles mutations qu'engendre une telle interaction sur les formes de dévotion. Autour de Bernardin de Sienne et de Savonarole qui occupent une large place, on trouvera des études notamment consacrées à Catherine de Sienne, Jean de Capistran et Luis de Maluenda.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa68d9c795419c1a2e16370fc4da06b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61081057,"asset_id":40798286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61081057/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40798286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40798286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40798286; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40375394"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40375394/Dal_Medioevo_cristiano_alla_Storia_religiosa_del_medioevo_1_a_cura_di_R_Michetti_e_A_Tilatti"><img alt="Research paper thumbnail of Dal «Medioevo cristiano» alla «Storia religiosa» del medioevo, 1, a cura di R. Michetti e A. Tilatti" class="work-thumbnail" src="https://attachments.academia-assets.com/60625399/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40375394/Dal_Medioevo_cristiano_alla_Storia_religiosa_del_medioevo_1_a_cura_di_R_Michetti_e_A_Tilatti">Dal «Medioevo cristiano» alla «Storia religiosa» del medioevo, 1, a cura di R. Michetti e A. Tilatti</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniud.academia.edu/AndreaTilatti">Andrea Tilatti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://universitaditorino.academia.edu/EnricoArtifoni">Enrico Artifoni</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GianmarcoDeAngelis">Gianmarco De Angelis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unigre.academia.edu/AlessandraBartolomeiRomagnoli">Alessandra Bartolomei Romagnoli</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a></span></div><div class="wp-workCard_item"><span>Quaderni di storia religiosa medievale</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4490169262250d16e69f1035e1939950" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60625399,"asset_id":40375394,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60625399/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40375394"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40375394"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40375394; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40375394]").text(description); $(".js-view-count[data-work-id=40375394]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40375394; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40375394']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4490169262250d16e69f1035e1939950" } } $('.js-work-strip[data-work-id=40375394]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40375394,"title":"Dal «Medioevo cristiano» alla «Storia religiosa» del medioevo, 1, a cura di R. 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Tasca</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unimore.academia.edu/MicheleLodone">Michele Lodone</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unirsm.academia.edu/MarcoBettassa">Marco Bettassa</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://umd.academia.edu/StefanoVillani">Stefano Villani</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unifi.academia.edu/AnnaMalgeri">Anna Malgeri</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://dhm-de.academia.edu/ValeriaButera">Valeria Butera</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">INDICE STUDI OTTAVIA NICCOLI, La conversione dell'inquisitore. Girolamo Bartolomeo Piazza dalla ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">INDICE <br />STUDI<br />OTTAVIA NICCOLI, La conversione dell'inquisitore. Girolamo Bartolomeo Piazza dalla Marca pontificia a Cambridge 7 MARCO BETTASSA, «Sbandire la mendicità». L'assistenza ai poveri per cattolici e valdesi nel XVIII secolo 37 FABIO FERRARINI, Cattolici e protestanti contro Alfred Rosenberg. 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