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It argues that what is identified by archaeologists as “wealth finance” in these societies actually manifested a shared socio-political ideology introduced at Cholula where it was connected with principals of rotational governance and then was spread across Mesoamerica. ","publication_date":"2025,,","publication_name":"Reassessing the Aztatlán World"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"Ritual Objects as Cultural Capital A Comparison between the Mixtec-Zapotec, Aztatlán, and Casas Grandes Cultural Co-traditions","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [1141438]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":121212034,"attachmentType":"pdf"}"><img alt="First page of “Ritual Objects as Cultural Capital A Comparison between the Mixtec-Zapotec, Aztatlán, and Casas Grandes Cultural Co-traditions”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/121212034/mini_magick20250205-1-mwbhj5.png?1738798860" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Ritual Objects as Cultural Capital A Comparison between the Mixtec-Zapotec, Aztatlán, and Casas Grandes Cultural Co-traditions</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="1141438" href="https://calstatela.academia.edu/JohnMDPohl"><img alt="Profile image of John M . D . Pohl" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/1141438/401482/490249/s65_john_m.d..pohl.jpg" />John M . D . Pohl</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2025, Reassessing the Aztatlán World</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">12 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 127486397; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=127486397"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">This article examines one of the primary means by which Postclassic kingdoms coordinated systems of long distance exchange extending between the Greater American Southwest and Central America. It argues that what is identified by archaeologists as “wealth finance” in these societies actually manifested a shared socio-political ideology introduced at Cholula where it was connected with principals of rotational governance and then was spread across Mesoamerica. </p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":121212034,"attachmentType":"pdf","workUrl":"https://www.academia.edu/127486397/Ritual_Objects_as_Cultural_Capital_A_Comparison_between_the_Mixtec_Zapotec_Aztatl%C3%A1n_and_Casas_Grandes_Cultural_Co_traditions"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":121212034,"attachmentType":"pdf","workUrl":"https://www.academia.edu/127486397/Ritual_Objects_as_Cultural_Capital_A_Comparison_between_the_Mixtec_Zapotec_Aztatl%C3%A1n_and_Casas_Grandes_Cultural_Co_traditions"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas" data-impression-entity-id="127486397" data-impression-entity-type="2" data-impression-source="signup-banner"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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Rather, we must examine their roles as inalienable objects within complex assemblages of ritual paraphernalia. Prestige among historic Pueblo groups is anchored in religious authority, which in turn is validated by possession of material objects including ritual paraphernalia and rare materials. Materials such as feathers, shell, and precious stones are used in ritual, and the procurement, distribution, and use of these sacra is often proscribed to specific religious roles and contexts. I argue that similar systems were operant during the preHispanic period. As exotic materials were exchanged between different regions of the preHispanic Southwest, so too were embedded ideologies regarding their use within a suite of cult objects, and ideologies regarding the social roles of the persons that possessed them. My study addresses the construction and circulation of ritual paraphernalia and exotic trade goods between elite sodalities and kin groups during the Chacoan and the post-Chacoan periods, A.D. 875-1300, through examination of artifact technologies, distributions, and depositional contexts. During the late expansion of the Chaco system, Chacoan ritual objects were selectively replicated at allied centers along the Chacoan periphery. The distribution of Chacoan ritual paraphernalia beyond the San Juan Basin coincides with important nodes in macro-regional exotic exchange networks, suggesting that shared religious affiliation between distant leaders facilitated the exchange of exotic materials—and conversely, that exchange of exotic materials prompted the exchange of religious ceremonies between regions. As Chacoan hegemony unraveled during the 12th century, Chacoan ritual paraphernalia appeared at rising centers in new regions; as did new patterns in the acquisition, distribution, and use of ritually significant exotic materials. I argue that during the post-Chacoan period, the material foundations of Chacoan theocracy were co-opted by leaders in peripheral regions to create continuity in a time of political rupture. The reframing of post-Chacoan ritual practice had significant organizational implications for the multi-regional networks that distributed ritually significant exotic materials.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"RITUAL ASSEMBLAGES AND RITUAL ECONOMIES: THE ROLE OF CHACOAN AND POST-CHACOAN SODALITIES IN EXOTIC EXCHANGE NETWORKS, A.D. 875-1300","attachmentId":62101605,"attachmentType":"pdf","work_url":"https://www.academia.edu/41976663/RITUAL_ASSEMBLAGES_AND_RITUAL_ECONOMIES_THE_ROLE_OF_CHACOAN_AND_POST_CHACOAN_SODALITIES_IN_EXOTIC_EXCHANGE_NETWORKS_A_D_875_1300","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/41976663/RITUAL_ASSEMBLAGES_AND_RITUAL_ECONOMIES_THE_ROLE_OF_CHACOAN_AND_POST_CHACOAN_SODALITIES_IN_EXOTIC_EXCHANGE_NETWORKS_A_D_875_1300"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="4757890" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4757890/Recent_Trends_in_Theorizing_Prehispanic_Mesoamerican_Economies">Recent Trends in Theorizing Prehispanic Mesoamerican Economies</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6101667" href="https://usf.academia.edu/ChristianWells">Christian Wells</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Journal of Archaeological Research, 2006</p><p class="ds-related-work--abstract ds2-5-body-sm">Theoretical frames for modeling prehispanic Mesoamerican economies have been informed mostly by political economy or agency approaches. Political economy models examine the ways in which power is constructed and exercised through the manipulation of material transfers, mainly production and distribution. Research along these lines emphasizes regional redistribution, wealth and staple finance, debt and reciprocity, and regional integration through core/periphery relations. Agency models, on the other hand, explore the social aspects of manufacture, circulation, and consumption to infer the processes by which power is negotiated and contested. Work using this framework focuses on the manner by which meaning and value are assigned to, and become fixed in, social valuables, as well as the moral and emotional dimensions of allocation and consumption. Political economy and agency approaches are converging in Mesoamerican research to forge a new, hybrid theoretical construct, “ritual economy,” which strikes a balance between formalist and substantivist views by considering the ways that belief systems articulate with economic systems in the management of meanings and the shaping of interpretations.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Recent Trends in Theorizing Prehispanic Mesoamerican Economies","attachmentId":49640157,"attachmentType":"pdf","work_url":"https://www.academia.edu/4757890/Recent_Trends_in_Theorizing_Prehispanic_Mesoamerican_Economies","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/4757890/Recent_Trends_in_Theorizing_Prehispanic_Mesoamerican_Economies"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="2467183" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/2467183/The_Late_Prehispanic_Economy_of_the_Valley_of_Oaxaca_Mexico_Weaving_Threads_from_Data_Theory_and_Subsequent_History_Gary_M_Feinman_and_Linda_M_Nicholas_2012_">The Late Prehispanic Economy of the Valley of Oaxaca, Mexico: Weaving Threads from Data, Theory, and Subsequent History (Gary M. 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I examine several aspects of Mesoamerican culture that are observed in Southwestern cultures. These include the presence of tropical birds, the macaw and other parrots, ideological influences in the forms of religious imagery and kill-holes on ceramics, the presence of chocolate, and the presence of ballcourts along with copper bells. Some of it is undeniable, or perhaps, strong evidence of contact and influence, while others may just be reaching to find influence based on minor similarities. I also discuss the likelihood that the Southwest was influenced by two regions in Mesoamerica and under different contexts.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Mesoamerican/Southwest Connection: Ritual or Commodity?","attachmentId":65731900,"attachmentType":"pdf","work_url":"https://www.academia.edu/45155599/The_Mesoamerican_Southwest_Connection_Ritual_or_Commodity","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45155599/The_Mesoamerican_Southwest_Connection_Ritual_or_Commodity"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="400449" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/400449/Agricultural_Pole_Rituals_and_Rulership_In_Late_Formative_Central_Jalisco">Agricultural Pole Rituals and Rulership In Late Formative Central Jalisco</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="303094" href="https://ucdenver.academia.edu/ChristopherBeekman">Christopher Beekman</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Ancient Mesoamerica, 2003</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Agricultural Pole Rituals and Rulership In Late Formative Central Jalisco","attachmentId":1902347,"attachmentType":"pdf","work_url":"https://www.academia.edu/400449/Agricultural_Pole_Rituals_and_Rulership_In_Late_Formative_Central_Jalisco","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/400449/Agricultural_Pole_Rituals_and_Rulership_In_Late_Formative_Central_Jalisco"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="86203186" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/86203186/Exchange_Systems_in_Late_Postclassic_Mesoamerica_Comparing_Open_and_Restricted_Markets_at_Tlaxcallan_Mexico_and_Santa_Rita_Corozal_Belize">Exchange Systems in Late Postclassic Mesoamerica: Comparing Open and Restricted Markets at Tlaxcallan, Mexico, and Santa Rita Corozal, Belize</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="542660" href="https://cinvestav.academia.edu/LaneFargher">Lane Fargher Navarro</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Latin American Antiquity, 2020</p><p class="ds-related-work--abstract ds2-5-body-sm">In premodern economic systems where the social embedding of exchange provided actors with the ability to control or monopolize trade, including the goods that enter and leave a marketplace, “restricted markets” formed. These markets produced external revenues that could be used to achieve political goals. Conversely, commercialized systems required investment in public goods that incentivize the development of market cooperation and “open markets,” where buyers and sellers from across social sectors and diverse communities could engage in exchange as economic equals within marketplaces. In this article, we compare market development at the Late Postclassic sites of Chetumal, Belize, and Tlaxcallan, Mexico. We identified a restricted market at Chetumal, using the distribution of exotic goods, particularly militarily and ritually charged obsidian projectile points; in contrast, an open market was built at Tlaxcallan. Collective action theory provides a useful framework to understand t...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Exchange Systems in Late Postclassic Mesoamerica: Comparing Open and Restricted Markets at Tlaxcallan, Mexico, and Santa Rita Corozal, Belize","attachmentId":99601793,"attachmentType":"pdf","work_url":"https://www.academia.edu/86203186/Exchange_Systems_in_Late_Postclassic_Mesoamerica_Comparing_Open_and_Restricted_Markets_at_Tlaxcallan_Mexico_and_Santa_Rita_Corozal_Belize","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/86203186/Exchange_Systems_in_Late_Postclassic_Mesoamerica_Comparing_Open_and_Restricted_Markets_at_Tlaxcallan_Mexico_and_Santa_Rita_Corozal_Belize"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="1578040" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/1578040/Power_Wealth_and_Trade_during_the_Early_Classic_Period_Chunchucmil_Yucat%C3%A1n_M%C3%A9xico_2008_">Power, Wealth, and Trade during the Early Classic Period, Chunchucmil, Yucatán, México (2008)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1788613" href="https://nau.academia.edu/ChristopherRayle">Christopher Rayle</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2008</p><p class="ds-related-work--abstract ds2-5-body-sm">This thesis provides the analysis and results of a pilot study examining northern lowland Maya sociopolitical and economic development. Guiding this study is the view that the social organization of Chunchucmil represents a synthesis of two systems in which portable wealth consumption plays a large role. Following Dahlin and Ardren (2002), I suggest that Chunchucmil is a trade city operating under the direction of corporate power strategists with residential corporate groups contributing to a market place economy. Specifically, this study examines the distribution of fine serving vessels as archaeological indicators of wealth within the context of the residential corporate group. Operating under the assumption that Chunchucmil represents a corporate trade polity; the expectation is for a relatively equal distribution of wealth within non-elite contexts.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Power, Wealth, and Trade during the Early Classic Period, Chunchucmil, Yucatán, México (2008)","attachmentId":14423615,"attachmentType":"pdf","work_url":"https://www.academia.edu/1578040/Power_Wealth_and_Trade_during_the_Early_Classic_Period_Chunchucmil_Yucat%C3%A1n_M%C3%A9xico_2008_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/1578040/Power_Wealth_and_Trade_during_the_Early_Classic_Period_Chunchucmil_Yucat%C3%A1n_M%C3%A9xico_2008_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="67267208" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/67267208/Commoner_Ritual_and_Ideology_in_Ancient_Mesoamerica">Commoner Ritual and Ideology in Ancient Mesoamerica</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="752129" href="https://bellevuecollege.academia.edu/NancyGonlin">Nancy Gonlin</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2007</p><p class="ds-related-work--abstract ds2-5-body-sm">Commoner Ritual, Commoner Ideology: (Sub-)Alternate Views of Social Complexity in Hispanic Mesoamerica Tradition and Transformation: Village Ritual at Tetimpa as a Template for Early Teotihuacan Commoner Ritual at Teotihuacan, Central Mexico: Methodological Considerations Ritual and Ideology Among Classic Maya Rural Commoners at Copan, Honduras Smoke, Soot, and Censers: A Perspective on Ancient Commoner Household Ritual Behaviour from the Naco Valley, Honduras Commoner Rituals, Resistance, and the Classic-to-Post-classic Transition in Ancient Mesoamenca Shrines , Offerings, and Post-classic Continuity in Zapotec Religion Altar Egos: Domestic Ritual and Social Identity in Post-classic Cholula, Mexico A Socioeconomic Interpretation of Figurine Assemblages from Late Post-classic Morelos, Mexico Steps to a Holistic Household Archaeology.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Commoner Ritual and Ideology in Ancient Mesoamerica","attachmentId":78147319,"attachmentType":"pdf","work_url":"https://www.academia.edu/67267208/Commoner_Ritual_and_Ideology_in_Ancient_Mesoamerica","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/67267208/Commoner_Ritual_and_Ideology_in_Ancient_Mesoamerica"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="35944761" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35944761/The_Mobile_House_Religious_leadership_at_Chacoan_and_Chacoan_Revival_Centers_In_Religion_and_Politics_in_the_Ancient_Americas_edited_by_Sarah_B_Barber_and_Arthur_A_Joyce_pp_27_50_Routledge_London_">The Mobile House: Religious leadership at Chacoan and Chacoan Revival Centers [In Religion and Politics in the Ancient Americas, edited by Sarah B. Barber and Arthur A. Joyce, pp. 27-50. Routledge, London.]</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9188460" href="https://desert.academia.edu/ErinaGruner">Erina Gruner</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Many scholars position the Chaco phenomenon as a hierarchically ranked, centralized polity, which must necessarily be integrated by an ideology and social organization radically different from that of the decentralized villages of Puebloan descendent communities. However, examination of perishable assemblages from Chacoan centers reveals ritual objects nearly identical to those used by modern Puebloan priesthoods. Likewise, burial data reveals systems of hereditary control over religious roles and associated material privileges that are strikingly similar to those in the historic Pueblos. I argue that during the post-Chacoan period, the material foundations of Chacoan theocracy--including Chacoan ritual paraphernalia and Chacoan patterns of ritual consumption--were co-opted by leaders of peripheral communities to create continuity in a time of political rupture. The priesthoods that emerged developed into the backbone of theocratic leadership in the autonomous Pueblos of later periods.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Mobile House: Religious leadership at Chacoan and Chacoan Revival Centers [In Religion and Politics in the Ancient Americas, edited by Sarah B. Barber and Arthur A. Joyce, pp. 27-50. Routledge, London.]","attachmentId":55826979,"attachmentType":"pdf","work_url":"https://www.academia.edu/35944761/The_Mobile_House_Religious_leadership_at_Chacoan_and_Chacoan_Revival_Centers_In_Religion_and_Politics_in_the_Ancient_Americas_edited_by_Sarah_B_Barber_and_Arthur_A_Joyce_pp_27_50_Routledge_London_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35944761/The_Mobile_House_Religious_leadership_at_Chacoan_and_Chacoan_Revival_Centers_In_Religion_and_Politics_in_the_Ancient_Americas_edited_by_Sarah_B_Barber_and_Arthur_A_Joyce_pp_27_50_Routledge_London_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="3744103" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/3744103/Circulating_objects_and_the_constitution_of_South_Andean_society_500_BC_AD_1550_">Circulating objects and the constitution of South Andean society (500 BC-AD 1550)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="498542" href="https://conicet-ar.academia.edu/AxelNielsen">Axel Nielsen</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2013</p><p class="ds-related-work--abstract ds2-5-body-sm">This paper discusses the changing role of long-distance trade in the reproduction of social relations—at both regional and interregional scales—in the southern Andes from the Middle Horizon through the European invasion. It begins by sketching a theoretical framework for analyzing the meaningful and power-laden relationships between various agents (e.g.., caravan drovers, consumers, and authorities), moving objects, and landscapes in the practice of long-distance trade. Combining these propositions with ethnoarchaeological data on the llama caravan trade, it outlines a methodological approach to the problem that emphasizes the study of the internodal spaces (i.e., areas between communities where trade items are consumed) and the actual practices responsible for the interregional circulation of goods (caravan trade being the main one in this case). The second part of the paper applies these ideas to the analysis of archaeological data from the routes that traverse the western Andean range (i.e., caravan campsites, shrines, and trails). These data show changing patterns of interregional trade between the Atacama Desert and the Altiplano (Bolivia-Argentina) between AD 400 and 1535, differences that correlate with the social transformations experienced by these populations from the Middle Horizon, through the Late Intermediate Period, until their incorporation to the Inca state. The incorporation of “internodal” information supports a richer discussion of how caravan trade and other forms of circulation contributed to the transformation of the societies involved in the network.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Circulating objects and the constitution of South Andean society (500 BC-AD 1550)","attachmentId":31418548,"attachmentType":"pdf","work_url":"https://www.academia.edu/3744103/Circulating_objects_and_the_constitution_of_South_Andean_society_500_BC_AD_1550_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/3744103/Circulating_objects_and_the_constitution_of_South_Andean_society_500_BC_AD_1550_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":121212034,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":121212034,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_121212034" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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Paso de la Amada as a Ceremonial Center. In Early Mesoamerican Social Transformations: Archaic and Formative Lifeways in the Soconusco Region, edited by Richard G. Lesure, pp. 119-145. University of California Press, Berkeley. [PAGE PROOFS]</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1452961" href="https://ucla.academia.edu/RichardLesure">Richard Lesure</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Lesure, Richard G. 2011. Paso de la Amada as a Ceremonial Center. In Early Mesoamerican Social Transformations: Archaic and Formative Lifeways in the Soconusco Region, edited by Richard G. Lesure, pp. 119-145. University of California Press, Berkeley. 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