CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Anne-Gaëlle Weber | Université du Québec à Montréal - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="0/8aVLbcOqrde+vWBX7HktQlv9oIyZhXW1yO6z20KB/NUUINdSwJuFd1sZiVg6Y3oh2aZ+qvLNdzp2lDP7uOHw==" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-77f7b87cb1583fc59aa8f94756ebfe913345937eb932042b4077563bebb5fb4b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-1c712297ae3ac71207193b1bae0ecf1aae125886850f62c9c0139dd867630797.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-b2b823dd904da60a48fd1bfa1defd840610c2ff414d3f39ed3af46277ab8df3b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-3cea6e0ad4715ed965c49bfb15dedfc632787b32ff6d8c3a474182b231146ab7.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-10fa40af19d25203774df2d4a03b9b5771b45109c2304968038e88a81d1215c5.css" /> <meta name="author" content="anne-gaëlle weber" /> <meta name="description" content="Anne-Gaëlle Weber, Université du Québec à Montréal: 55 Followers, 120 Following, 13 Research papers. Research interests: Early Medieval History, Medieval Latin…" /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = 'b55351076b26328bd3ebb8c0edd1b35967bcfaed'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":15272,"monthly_visitors":"113 million","monthly_visitor_count":113784677,"monthly_visitor_count_in_millions":113,"user_count":277491765,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1732750530000); window.Aedu.timeDifference = new Date().getTime() - 1732750530000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" rel="stylesheet"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-296162c7af6fd81dcdd76f1a94f1fad04fb5f647401337d136fe8b68742170b1.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-7734a8b54dedb8fefe75ef934203d0ef41d066c1c5cfa6ba2a13dd7ec8bce449.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-9eaa790b1139e2d88eb4ac931dcbc6d7cea4403a763db5cc5a695dd2eaa34151.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://medium.com/@academia">Blog</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-533ab26e53b28997c1064a839643ef40d866d497c665279ed26b743aacb62042.js" defer="defer"></script><script>Aedu.rankings = { showPaperRankingsLink: false } $viewedUser = Aedu.User.set_viewed( {"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber","photo":"https://0.academia-photos.com/18986497/5274235/146048816/s65_anne-ga_lle.weber.jpeg","has_photo":true,"department":{"id":2180926,"name":"Medieval History","url":"https://uqam.academia.edu/Departments/Medieval_History/Documents","university":{"id":1292,"name":"Université du Québec à Montréal","url":"https://uqam.academia.edu/"}},"position":"Graduate Student","position_id":3,"is_analytics_public":false,"interests":[{"id":7629,"name":"Early Medieval History","url":"https://www.academia.edu/Documents/in/Early_Medieval_History"},{"id":5027,"name":"Medieval Latin Literature","url":"https://www.academia.edu/Documents/in/Medieval_Latin_Literature"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":55614,"name":"Early medieval europe","url":"https://www.academia.edu/Documents/in/Early_medieval_europe"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":6268902,"link":"https://www.facebook.com/coco.zifrelin","name":"Facebook","link_domain":"www.facebook.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.facebook.com"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber","location":"/AnneGa%C3%ABlleWeber","scheme":"https","host":"uqam.academia.edu","port":null,"pathname":"/AnneGa%C3%ABlleWeber","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-7a3493e9-3dc8-4074-afad-8c301eacbab7"></div> <div id="ProfileCheckPaperUpdate-react-component-7a3493e9-3dc8-4074-afad-8c301eacbab7"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Anne-Gaëlle Weber" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/18986497/5274235/146048816/s200_anne-ga_lle.weber.jpeg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Anne-Gaëlle Weber</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uqam.academia.edu/">Université du Québec à Montréal</a>, <a class="u-tcGrayDarker" href="https://uqam.academia.edu/Departments/Medieval_History/Documents">Medieval History</a>, <span class="u-tcGrayDarker">Graduate Student</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Anne-Gaëlle" data-follow-user-id="18986497" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="18986497"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">55</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">120</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">3</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18986497" href="https://www.academia.edu/Documents/in/Early_Medieval_History"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber","location":"/AnneGa%C3%ABlleWeber","scheme":"https","host":"uqam.academia.edu","port":null,"pathname":"/AnneGa%C3%ABlleWeber","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Early Medieval History"]}" data-trace="false" data-dom-id="Pill-react-component-1238f1a6-bb03-4652-8aab-16004c9a8912"></div> <div id="Pill-react-component-1238f1a6-bb03-4652-8aab-16004c9a8912"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18986497" href="https://www.academia.edu/Documents/in/Medieval_Latin_Literature"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Medieval Latin Literature"]}" data-trace="false" data-dom-id="Pill-react-component-d300d050-d293-4dfd-9cfb-e1cde0e8ddf1"></div> <div id="Pill-react-component-d300d050-d293-4dfd-9cfb-e1cde0e8ddf1"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18986497" href="https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Early Middle Ages (History)"]}" data-trace="false" data-dom-id="Pill-react-component-d9e008f3-5f76-4250-976d-ef9ee06ebd19"></div> <div id="Pill-react-component-d9e008f3-5f76-4250-976d-ef9ee06ebd19"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18986497" href="https://www.academia.edu/Documents/in/Early_medieval_europe"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Early medieval europe"]}" data-trace="false" data-dom-id="Pill-react-component-e32126da-e5a7-4e72-b320-488ec2f99fb1"></div> <div id="Pill-react-component-e32126da-e5a7-4e72-b320-488ec2f99fb1"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>4</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>2</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>5</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Drafts" data-toggle="tab" href="#drafts" role="tab" style="border: none;"><span>1</span> Drafts</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Anne-Gaëlle Weber</h3></div><div class="js-work-strip profile--work_container" data-work-id="87491207"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87491207/_La_col%C3%A8re_de_la_foule_au_service_de_la_construction_de_l_alt%C3%A9rit%C3%A9_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_p_285_306"><img alt="Research paper thumbnail of "La colère de la foule au service de la construction de l’altérité. L'exemple de l’hagiographie missionnaire carolingienne", in NAGY (Piroska), BOQUET (Damien), ZANETTI DOMINGUES (Lidia Luisa) (dir.), Histoire des émotions collectives. Épistémologie, émergences, expériences, p. 285-306." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87491207/_La_col%C3%A8re_de_la_foule_au_service_de_la_construction_de_l_alt%C3%A9rit%C3%A9_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_p_285_306">"La colère de la foule au service de la construction de l’altérité. L'exemple de l’hagiographie missionnaire carolingienne", in NAGY (Piroska), BOQUET (Damien), ZANETTI DOMINGUES (Lidia Luisa) (dir.), Histoire des émotions collectives. Épistémologie, émergences, expériences, p. 285-306.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart des héros des vitae de missionnaires de la période sont des évêques, eux-mêmes considérés comme « modérateurs des foules », au moins depuis Ambroise de Milan au IVe siècle. Or ces missionnaires sont par définition au contact de foules jugées parmi les plus effrayantes : celles des païens en marge du Nord de l’Europe chrétienne, celles-là même qui ont martyrisé saint Boniface en 754. <br />Or dans cet espace nord-européen en pleine mutation religieuse, politique et sociale, les hagiographes – dont l’œuvre a pour vocation d’offrir des modèles – ont à cœur de distinguer et de faire distinguer la bonne foule (si tant est qu’elle existe), de la mauvaise. Or, l’affectivité semble constituer pour eux un outil de discrimination particulièrement efficace, notamment à l’aide des émotions associées à la violence des foules.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87491207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87491207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87491207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87491207]").text(description); $(".js-view-count[data-work-id=87491207]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87491207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87491207']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87491207, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=87491207]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87491207,"title":"\"La colère de la foule au service de la construction de l’altérité. L'exemple de l’hagiographie missionnaire carolingienne\", in NAGY (Piroska), BOQUET (Damien), ZANETTI DOMINGUES (Lidia Luisa) (dir.), Histoire des émotions collectives. Épistémologie, émergences, expériences, p. 285-306.","translated_title":"","metadata":{"doi":"10.48611/isbn.978-2-406-13102-1.p.0285","abstract":"À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart des héros des vitae de missionnaires de la période sont des évêques, eux-mêmes considérés comme « modérateurs des foules », au moins depuis Ambroise de Milan au IVe siècle. Or ces missionnaires sont par définition au contact de foules jugées parmi les plus effrayantes : celles des païens en marge du Nord de l’Europe chrétienne, celles-là même qui ont martyrisé saint Boniface en 754.\r\nOr dans cet espace nord-européen en pleine mutation religieuse, politique et sociale, les hagiographes – dont l’œuvre a pour vocation d’offrir des modèles – ont à cœur de distinguer et de faire distinguer la bonne foule (si tant est qu’elle existe), de la mauvaise. Or, l’affectivité semble constituer pour eux un outil de discrimination particulièrement efficace, notamment à l’aide des émotions associées à la violence des foules.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}}},"translated_abstract":"À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart des héros des vitae de missionnaires de la période sont des évêques, eux-mêmes considérés comme « modérateurs des foules », au moins depuis Ambroise de Milan au IVe siècle. Or ces missionnaires sont par définition au contact de foules jugées parmi les plus effrayantes : celles des païens en marge du Nord de l’Europe chrétienne, celles-là même qui ont martyrisé saint Boniface en 754.\r\nOr dans cet espace nord-européen en pleine mutation religieuse, politique et sociale, les hagiographes – dont l’œuvre a pour vocation d’offrir des modèles – ont à cœur de distinguer et de faire distinguer la bonne foule (si tant est qu’elle existe), de la mauvaise. Or, l’affectivité semble constituer pour eux un outil de discrimination particulièrement efficace, notamment à l’aide des émotions associées à la violence des foules.","internal_url":"https://www.academia.edu/87491207/_La_col%C3%A8re_de_la_foule_au_service_de_la_construction_de_l_alt%C3%A9rit%C3%A9_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_p_285_306","translated_internal_url":"","created_at":"2022-09-28T07:09:58.541-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"_La_colère_de_la_foule_au_service_de_la_construction_de_l_altérité_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_émotions_collectives_Épistémologie_émergences_expériences_p_285_306","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":15215,"name":"Carolingian Studies","url":"https://www.academia.edu/Documents/in/Carolingian_Studies"},{"id":69503,"name":"Mission","url":"https://www.academia.edu/Documents/in/Mission"},{"id":140371,"name":"Affectivity and the Emotions","url":"https://www.academia.edu/Documents/in/Affectivity_and_the_Emotions"},{"id":287448,"name":"Collective Emotions","url":"https://www.academia.edu/Documents/in/Collective_Emotions"},{"id":387986,"name":"Crowd","url":"https://www.academia.edu/Documents/in/Crowd"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77271923"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/77271923/Le_canon_des_P%C3%A8res_%C3%A0_l_%C3%A9poque_carolingienne_et_la_place_de_Flavius_Jos%C3%A8phe"><img alt="Research paper thumbnail of Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe" class="work-thumbnail" src="https://attachments.academia-assets.com/84679011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/77271923/Le_canon_des_P%C3%A8res_%C3%A0_l_%C3%A9poque_carolingienne_et_la_place_de_Flavius_Jos%C3%A8phe">Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/RichardPollard">Richard M Pollard</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber">Anne-Gaëlle Weber</a></span></div><div class="wp-workCard_item"><span>Revue d'études augustiniennes et patristiques</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Égl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Église » au début du Moyen Âge, ni même de la manière dont cette catégorie était alors. Les revendications d’autorité patristique ou quasi-patristique sont impossibles à confirmer (ou à réfuter) pour un auteur particulier. Or, Heinz Schreckenberg a affirmé que Flavius Josèphe (37-100 ap. J.-C.) avait presque atteint le statut de père de l’Église, même si nous n’avons qu’une idée sommaire de la réception de Josèphe. Cet article préliminaire a pour but d’aborder les questions de savoir qui (et quoi) constituait un père de l’Église à cette époque, et quelle était la position de Josèphe à leurs côtés. Pour y répondre, nous userons de techniques quantitatives, dont beaucoup sont empruntées à l’histoire des sciences. Nous examinerons des données telles que le nombre de manuscrits, la concomitance dans les manuscrits, les entrées dans les catalogues des bibliothèques, les « co-citations », les annotations, et même certaines analyses qualitatives pour brosser un tableau plus large et plus nuancé des premiers Pères médiévaux.  Josèphe n’était probablement pas considéré comme un « Père » pour la plupart des savants du haut Moyen Âge, mais l’étendue et la profondeur de son autorité étaient surprenantes.<br /><br />----<br /><br />We have little idea who exactly belonged to the category of « Church father » in the early Middle Ages, or how this category was even defined in this period.  As such, it remains impossible to confirm or refute claims of Patristic or quasi-Patristic status or authority for a particular author. Indeed, Heinz Schreckenberg claimed that Flavius Josephus (37-100 CE) almost attained the status of a Church father, even though we still have only a sketchy idea of Josephus’ reception.  This preliminary article uses quantitative techniques, many borrowed from the history of science, to address the intersecting questions of who (and what) constituted a Church father in this era, what was Josephus’ position alongside them.  We examine measures like number of manuscripts, co-appearences in manuscripts, entries in library catalogues, « co-citation » data, annotations, and even some qualitative analysis to paint a broader and more nuanced picture of the early medieval Fathers.  Josephus was probably not a « Father » to most, but the range and depth of his authority was surprising.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29cf312576076b465a0809e027d30751" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84679011,"asset_id":77271923,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84679011/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77271923"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77271923"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77271923; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77271923]").text(description); $(".js-view-count[data-work-id=77271923]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77271923; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77271923']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77271923, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "29cf312576076b465a0809e027d30751" } } $('.js-work-strip[data-work-id=77271923]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77271923,"title":"Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe","translated_title":"","metadata":{"doi":"10.1484/J.REA.5.131239","issue":"2","volume":"67","abstract":"Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Église » au début du Moyen Âge, ni même de la manière dont cette catégorie était alors. Les revendications d’autorité patristique ou quasi-patristique sont impossibles à confirmer (ou à réfuter) pour un auteur particulier. Or, Heinz Schreckenberg a affirmé que Flavius Josèphe (37-100 ap. J.-C.) avait presque atteint le statut de père de l’Église, même si nous n’avons qu’une idée sommaire de la réception de Josèphe. Cet article préliminaire a pour but d’aborder les questions de savoir qui (et quoi) constituait un père de l’Église à cette époque, et quelle était la position de Josèphe à leurs côtés. Pour y répondre, nous userons de techniques quantitatives, dont beaucoup sont empruntées à l’histoire des sciences. Nous examinerons des données telles que le nombre de manuscrits, la concomitance dans les manuscrits, les entrées dans les catalogues des bibliothèques, les « co-citations », les annotations, et même certaines analyses qualitatives pour brosser un tableau plus large et plus nuancé des premiers Pères médiévaux. Josèphe n’était probablement pas considéré comme un « Père » pour la plupart des savants du haut Moyen Âge, mais l’étendue et la profondeur de son autorité étaient surprenantes.\n\n----\n\nWe have little idea who exactly belonged to the category of « Church father » in the early Middle Ages, or how this category was even defined in this period. As such, it remains impossible to confirm or refute claims of Patristic or quasi-Patristic status or authority for a particular author. Indeed, Heinz Schreckenberg claimed that Flavius Josephus (37-100 CE) almost attained the status of a Church father, even though we still have only a sketchy idea of Josephus’ reception. This preliminary article uses quantitative techniques, many borrowed from the history of science, to address the intersecting questions of who (and what) constituted a Church father in this era, what was Josephus’ position alongside them. We examine measures like number of manuscripts, co-appearences in manuscripts, entries in library catalogues, « co-citation » data, annotations, and even some qualitative analysis to paint a broader and more nuanced picture of the early medieval Fathers. Josephus was probably not a « Father » to most, but the range and depth of his authority was surprising.","page_numbers":"275-318","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Revue d'études augustiniennes et patristiques"},"translated_abstract":"Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Église » au début du Moyen Âge, ni même de la manière dont cette catégorie était alors. Les revendications d’autorité patristique ou quasi-patristique sont impossibles à confirmer (ou à réfuter) pour un auteur particulier. Or, Heinz Schreckenberg a affirmé que Flavius Josèphe (37-100 ap. J.-C.) avait presque atteint le statut de père de l’Église, même si nous n’avons qu’une idée sommaire de la réception de Josèphe. Cet article préliminaire a pour but d’aborder les questions de savoir qui (et quoi) constituait un père de l’Église à cette époque, et quelle était la position de Josèphe à leurs côtés. Pour y répondre, nous userons de techniques quantitatives, dont beaucoup sont empruntées à l’histoire des sciences. Nous examinerons des données telles que le nombre de manuscrits, la concomitance dans les manuscrits, les entrées dans les catalogues des bibliothèques, les « co-citations », les annotations, et même certaines analyses qualitatives pour brosser un tableau plus large et plus nuancé des premiers Pères médiévaux. Josèphe n’était probablement pas considéré comme un « Père » pour la plupart des savants du haut Moyen Âge, mais l’étendue et la profondeur de son autorité étaient surprenantes.\n\n----\n\nWe have little idea who exactly belonged to the category of « Church father » in the early Middle Ages, or how this category was even defined in this period. As such, it remains impossible to confirm or refute claims of Patristic or quasi-Patristic status or authority for a particular author. Indeed, Heinz Schreckenberg claimed that Flavius Josephus (37-100 CE) almost attained the status of a Church father, even though we still have only a sketchy idea of Josephus’ reception. This preliminary article uses quantitative techniques, many borrowed from the history of science, to address the intersecting questions of who (and what) constituted a Church father in this era, what was Josephus’ position alongside them. We examine measures like number of manuscripts, co-appearences in manuscripts, entries in library catalogues, « co-citation » data, annotations, and even some qualitative analysis to paint a broader and more nuanced picture of the early medieval Fathers. Josephus was probably not a « Father » to most, but the range and depth of his authority was surprising.","internal_url":"https://www.academia.edu/77271923/Le_canon_des_P%C3%A8res_%C3%A0_l_%C3%A9poque_carolingienne_et_la_place_de_Flavius_Jos%C3%A8phe","translated_internal_url":"","created_at":"2022-04-22T06:31:10.476-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":455468,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":38093213,"work_id":77271923,"tagging_user_id":455468,"tagged_user_id":18986497,"co_author_invite_id":null,"email":"a***r@gmail.com","affiliation":"Université du Québec à Montréal","display_order":1,"name":"Anne-Gaëlle Weber","title":"Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe"}],"downloadable_attachments":[{"id":84679011,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84679011/thumbnails/1.jpg","file_name":"TP_REAug67_2_RMPollard_AGWeber.pdf","download_url":"https://www.academia.edu/attachments/84679011/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_canon_des_Peres_a_l_epoque_carolingie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84679011/TP_REAug67_2_RMPollard_AGWeber-libre.pdf?1650635179=\u0026response-content-disposition=attachment%3B+filename%3DLe_canon_des_Peres_a_l_epoque_carolingie.pdf\u0026Expires=1732326253\u0026Signature=E4oMNYxlzoMmEdks8C2K22wMW9gvTilgoVwdpXRGkvDMSnCjYjw4sWLoTKyTdVcK1-xanBfm6MqtUi1BzV3EqRZX24f7sqAYALvIS3R02x6JaCofYFlV7NByvTPQUXNYljy6U26eJEOIA-3Z38za1O3bOvTtPNVNI0ZvCBEMzQ39CQqFCVIlAA2HOGgzMMNHumAwf65m8~Cpa9Vo8DZ8m4HHCp5iejKDZ0ngOod2sl5lik8RqBTQb0hDuxgM85B62fat7VCEqgxd7ITuXwBoi~6B1G5eJEO~GmMHHyemesUZ1XlAzQmM6RwGRgPN9P80ggYH8kwdkDx-f265PnDS-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Le_canon_des_Pères_à_l_époque_carolingienne_et_la_place_de_Flavius_Josèphe","translated_slug":"","page_count":48,"language":"fr","content_type":"Work","owner":{"id":455468,"first_name":"Richard","middle_initials":"M","last_name":"Pollard","page_name":"RichardPollard","domain_name":"uqam","created_at":"2011-05-26T06:18:34.032-07:00","display_name":"Richard M Pollard","url":"https://uqam.academia.edu/RichardPollard"},"attachments":[{"id":84679011,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84679011/thumbnails/1.jpg","file_name":"TP_REAug67_2_RMPollard_AGWeber.pdf","download_url":"https://www.academia.edu/attachments/84679011/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_canon_des_Peres_a_l_epoque_carolingie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84679011/TP_REAug67_2_RMPollard_AGWeber-libre.pdf?1650635179=\u0026response-content-disposition=attachment%3B+filename%3DLe_canon_des_Peres_a_l_epoque_carolingie.pdf\u0026Expires=1732326253\u0026Signature=E4oMNYxlzoMmEdks8C2K22wMW9gvTilgoVwdpXRGkvDMSnCjYjw4sWLoTKyTdVcK1-xanBfm6MqtUi1BzV3EqRZX24f7sqAYALvIS3R02x6JaCofYFlV7NByvTPQUXNYljy6U26eJEOIA-3Z38za1O3bOvTtPNVNI0ZvCBEMzQ39CQqFCVIlAA2HOGgzMMNHumAwf65m8~Cpa9Vo8DZ8m4HHCp5iejKDZ0ngOod2sl5lik8RqBTQb0hDuxgM85B62fat7VCEqgxd7ITuXwBoi~6B1G5eJEO~GmMHHyemesUZ1XlAzQmM6RwGRgPN9P80ggYH8kwdkDx-f265PnDS-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics"},{"id":7629,"name":"Early Medieval History","url":"https://www.academia.edu/Documents/in/Early_Medieval_History"},{"id":12937,"name":"Medieval Intellectual History","url":"https://www.academia.edu/Documents/in/Medieval_Intellectual_History"},{"id":15215,"name":"Carolingian Studies","url":"https://www.academia.edu/Documents/in/Carolingian_Studies"},{"id":22599,"name":"Classical Reception Studies","url":"https://www.academia.edu/Documents/in/Classical_Reception_Studies"},{"id":92290,"name":"Intellectual networks","url":"https://www.academia.edu/Documents/in/Intellectual_networks"},{"id":240464,"name":"Flavius Josephus","url":"https://www.academia.edu/Documents/in/Flavius_Josephus"},{"id":460331,"name":"Latin - Byzantine relations","url":"https://www.academia.edu/Documents/in/Latin_-_Byzantine_relations"},{"id":510968,"name":"Church Fathers","url":"https://www.academia.edu/Documents/in/Church_Fathers"}],"urls":[{"id":20534003,"url":"https://www.brepolsonline.net/doi/abs/10.1484/J.REA.5.131239"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45025406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45025406/Martyr_et_martyre_AVP"><img alt="Research paper thumbnail of Martyr et martyre AVP" class="work-thumbnail" src="https://attachments.academia-assets.com/65573980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45025406/Martyr_et_martyre_AVP">Martyr et martyre AVP</a></div><div class="wp-workCard_item"><span>Les Cahiers Pourpres</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermit et de nombreuses initiatives missionnaires (politiques, religieuses et individuelles) sont lancées. Or, être missionnaire induit le risque de mourir martyrisé, comme c’est le cas du célèbre saint Boniface (v.680-754), massacré par les païens près de Dokkum en Frise. Cependant, en raison du succès du cénobitisme, mourir loin de ses frères, en dehors des murs du monastère posait le problème du respect de la règle de clôture. Rimbert, hagiographe de saint Anschaire (801-865) propose de faire de ce dernier un martyr qui, bien qu’ayant été missionnaire lui-même, meurt dans son lit entouré de ses frères. <br /> Rimbert puise très souvent dans le registre des émotions pour justifier le martyre de son héros (notamment à travers la tristesse et l’inquiétude), le martyre d’Anschaire ne sera pourtant jamais reconnu par l’Église, ce qui rend pertinent l’étude de la façon dont l’usage du registre affectif peut servir la légitimation du « martyre blanc » par rapport au « martyre rouge » dans le discours hagiographique. Pour ce faire, il convient d’évaluer la part prise par les émotions dans le processus de fabrique du martyr, à travers leur mobilisation dans la formulation des deux aspects fondamentaux du martyre que sont le témoignage et le sacrifice. La mobilisation des émotions dans le texte, qui vient renforcer la stratégie consciente de persuasion, agit alors comme un moyen implicite pour faire reconnaître un martyre.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="300556e2d87433e2219ffff7e24abd01" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65573980,"asset_id":45025406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65573980/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45025406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45025406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45025406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45025406]").text(description); $(".js-view-count[data-work-id=45025406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45025406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45025406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45025406, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "300556e2d87433e2219ffff7e24abd01" } } $('.js-work-strip[data-work-id=45025406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45025406,"title":"Martyr et martyre AVP","translated_title":"","metadata":{"abstract":"Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermit et de nombreuses initiatives missionnaires (politiques, religieuses et individuelles) sont lancées. Or, être missionnaire induit le risque de mourir martyrisé, comme c’est le cas du célèbre saint Boniface (v.680-754), massacré par les païens près de Dokkum en Frise. Cependant, en raison du succès du cénobitisme, mourir loin de ses frères, en dehors des murs du monastère posait le problème du respect de la règle de clôture. Rimbert, hagiographe de saint Anschaire (801-865) propose de faire de ce dernier un martyr qui, bien qu’ayant été missionnaire lui-même, meurt dans son lit entouré de ses frères. \n\tRimbert puise très souvent dans le registre des émotions pour justifier le martyre de son héros (notamment à travers la tristesse et l’inquiétude), le martyre d’Anschaire ne sera pourtant jamais reconnu par l’Église, ce qui rend pertinent l’étude de la façon dont l’usage du registre affectif peut servir la légitimation du « martyre blanc » par rapport au « martyre rouge » dans le discours hagiographique. Pour ce faire, il convient d’évaluer la part prise par les émotions dans le processus de fabrique du martyr, à travers leur mobilisation dans la formulation des deux aspects fondamentaux du martyre que sont le témoignage et le sacrifice. La mobilisation des émotions dans le texte, qui vient renforcer la stratégie consciente de persuasion, agit alors comme un moyen implicite pour faire reconnaître un martyre.\n","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Les Cahiers Pourpres"},"translated_abstract":"Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermit et de nombreuses initiatives missionnaires (politiques, religieuses et individuelles) sont lancées. Or, être missionnaire induit le risque de mourir martyrisé, comme c’est le cas du célèbre saint Boniface (v.680-754), massacré par les païens près de Dokkum en Frise. Cependant, en raison du succès du cénobitisme, mourir loin de ses frères, en dehors des murs du monastère posait le problème du respect de la règle de clôture. Rimbert, hagiographe de saint Anschaire (801-865) propose de faire de ce dernier un martyr qui, bien qu’ayant été missionnaire lui-même, meurt dans son lit entouré de ses frères. \n\tRimbert puise très souvent dans le registre des émotions pour justifier le martyre de son héros (notamment à travers la tristesse et l’inquiétude), le martyre d’Anschaire ne sera pourtant jamais reconnu par l’Église, ce qui rend pertinent l’étude de la façon dont l’usage du registre affectif peut servir la légitimation du « martyre blanc » par rapport au « martyre rouge » dans le discours hagiographique. Pour ce faire, il convient d’évaluer la part prise par les émotions dans le processus de fabrique du martyr, à travers leur mobilisation dans la formulation des deux aspects fondamentaux du martyre que sont le témoignage et le sacrifice. La mobilisation des émotions dans le texte, qui vient renforcer la stratégie consciente de persuasion, agit alors comme un moyen implicite pour faire reconnaître un martyre.\n","internal_url":"https://www.academia.edu/45025406/Martyr_et_martyre_AVP","translated_internal_url":"","created_at":"2021-02-01T04:22:56.901-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":65573980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65573980/thumbnails/1.jpg","file_name":"Martyr_et_martyre_AVP.pdf","download_url":"https://www.academia.edu/attachments/65573980/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Martyr_et_martyre_AVP.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65573980/Martyr_et_martyre_AVP-libre.pdf?1612185669=\u0026response-content-disposition=attachment%3B+filename%3DMartyr_et_martyre_AVP.pdf\u0026Expires=1732734890\u0026Signature=GjeZkmWt7S2QjVXdJXa-9y98MAxgxUbqm-Tb7iCN4VDgadfqAnOyf0VB6niEdCOKIOS-2uZG9lUdHF0sLkEukTU1s0r6bBoZ5PvTzmA3oEoaL3pBMO93olnSp5Oorer3vD14ItQ5areGofAZGrpA3d~~gHEu9FBSYBu2lrI0-49zWOhLJny6SdrpdHHg6E~OzXtzCBQoYnUfFcOk2pqwJtOyGVJjHBTdmH3QcFrfgs4tq-akDfXHK1sp9umkaLkf7McwG9oxZ0xMWtKyjJ6Lk54HXNbhbr8RB08x7jfAu8mLaDJ9ih-RIgJ05EWuWcL6ngv~cFXuRMx8~H3aQNHIQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Martyr_et_martyre_AVP","translated_slug":"","page_count":3,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":65573980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65573980/thumbnails/1.jpg","file_name":"Martyr_et_martyre_AVP.pdf","download_url":"https://www.academia.edu/attachments/65573980/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Martyr_et_martyre_AVP.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65573980/Martyr_et_martyre_AVP-libre.pdf?1612185669=\u0026response-content-disposition=attachment%3B+filename%3DMartyr_et_martyre_AVP.pdf\u0026Expires=1732734890\u0026Signature=GjeZkmWt7S2QjVXdJXa-9y98MAxgxUbqm-Tb7iCN4VDgadfqAnOyf0VB6niEdCOKIOS-2uZG9lUdHF0sLkEukTU1s0r6bBoZ5PvTzmA3oEoaL3pBMO93olnSp5Oorer3vD14ItQ5areGofAZGrpA3d~~gHEu9FBSYBu2lrI0-49zWOhLJny6SdrpdHHg6E~OzXtzCBQoYnUfFcOk2pqwJtOyGVJjHBTdmH3QcFrfgs4tq-akDfXHK1sp9umkaLkf7McwG9oxZ0xMWtKyjJ6Lk54HXNbhbr8RB08x7jfAu8mLaDJ9ih-RIgJ05EWuWcL6ngv~cFXuRMx8~H3aQNHIQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":101405,"name":"Missions","url":"https://www.academia.edu/Documents/in/Missions"},{"id":102168,"name":"Hagiographie","url":"https://www.academia.edu/Documents/in/Hagiographie"},{"id":292813,"name":"Période Carolingienne","url":"https://www.academia.edu/Documents/in/Periode_Carolingienne"},{"id":3179096,"name":"Sainteté","url":"https://www.academia.edu/Documents/in/Saintet%C3%A9"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34559449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34559449/Le_Manuscrit_Croyance_identit%C3%A9_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii"><img alt="Research paper thumbnail of Le Manuscrit:Croyance, identité affective et perception identitaire dans l'hagiographie carolingienne : l'exemple de la Vita Anskarii" class="work-thumbnail" src="https://attachments.academia-assets.com/54424941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34559449/Le_Manuscrit_Croyance_identit%C3%A9_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii">Le Manuscrit:Croyance, identité affective et perception identitaire dans l'hagiographie carolingienne : l'exemple de la Vita Anskarii</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à une communauté exis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à  une communauté existant par une reconnaissance mutuelle. Relativement à cette conception de l'identité chrétienne, la question est de savoir dans quelle mesure cette perception identitaire reste opératoire au IX e siècle dans une région peu ou pas romanisée, située au nord de l'Europe et, d'autre part, s'il est possible d'en retracer certains contours affectifs.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3e049731fd486433b71d4e34cffb07d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54424941,"asset_id":34559449,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54424941/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34559449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34559449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34559449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34559449]").text(description); $(".js-view-count[data-work-id=34559449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34559449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34559449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34559449, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3e049731fd486433b71d4e34cffb07d" } } $('.js-work-strip[data-work-id=34559449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34559449,"title":"Le Manuscrit:Croyance, identité affective et perception identitaire dans l'hagiographie carolingienne : l'exemple de la Vita Anskarii","translated_title":"","metadata":{"abstract":"Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à une communauté existant par une reconnaissance mutuelle. Relativement à cette conception de l'identité chrétienne, la question est de savoir dans quelle mesure cette perception identitaire reste opératoire au IX e siècle dans une région peu ou pas romanisée, située au nord de l'Europe et, d'autre part, s'il est possible d'en retracer certains contours affectifs."},"translated_abstract":"Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à une communauté existant par une reconnaissance mutuelle. Relativement à cette conception de l'identité chrétienne, la question est de savoir dans quelle mesure cette perception identitaire reste opératoire au IX e siècle dans une région peu ou pas romanisée, située au nord de l'Europe et, d'autre part, s'il est possible d'en retracer certains contours affectifs.","internal_url":"https://www.academia.edu/34559449/Le_Manuscrit_Croyance_identit%C3%A9_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii","translated_internal_url":"","created_at":"2017-09-13T09:49:24.841-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":54424941,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54424941/thumbnails/1.jpg","file_name":"Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii.pdf","download_url":"https://www.academia.edu/attachments/54424941/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_Manuscrit_Croyance_identite_affective.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54424941/Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii-libre.pdf?1505321868=\u0026response-content-disposition=attachment%3B+filename%3DLe_Manuscrit_Croyance_identite_affective.pdf\u0026Expires=1732734890\u0026Signature=YX0ZnXeokS~RMOtaCsBQG0tdrqbCVU0A4waYscDktXaj~iXbAKzjLaAOexWdX~fTSpO1yktykUguDSuAHKG8bX9FAhqpoj5o4ml55DVRrntTrRZmTA6M0pC1Qad356hJjXJucx8TJUvWBlP5OJ9mDab1EPixZc85-By46UFGCZ3yX3gtHcw5pHEXE31EJqPso1hXvMF8SNv4iCX7a1~XZBuigDluJbsb1U~RSuOtVvLS9I5apd28YXRQkWeOrN4BgBrS4JUmnnBUJ~361hrlPI~EsXKa7W0GswjDXqSOT4ttcdUAw6xTzHM3AgMVRFvBQSPVPzO84LlWTCHU00Mlow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Le_Manuscrit_Croyance_identité_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii","translated_slug":"","page_count":19,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":54424941,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54424941/thumbnails/1.jpg","file_name":"Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii.pdf","download_url":"https://www.academia.edu/attachments/54424941/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_Manuscrit_Croyance_identite_affective.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54424941/Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii-libre.pdf?1505321868=\u0026response-content-disposition=attachment%3B+filename%3DLe_Manuscrit_Croyance_identite_affective.pdf\u0026Expires=1732734890\u0026Signature=YX0ZnXeokS~RMOtaCsBQG0tdrqbCVU0A4waYscDktXaj~iXbAKzjLaAOexWdX~fTSpO1yktykUguDSuAHKG8bX9FAhqpoj5o4ml55DVRrntTrRZmTA6M0pC1Qad356hJjXJucx8TJUvWBlP5OJ9mDab1EPixZc85-By46UFGCZ3yX3gtHcw5pHEXE31EJqPso1hXvMF8SNv4iCX7a1~XZBuigDluJbsb1U~RSuOtVvLS9I5apd28YXRQkWeOrN4BgBrS4JUmnnBUJ~361hrlPI~EsXKa7W0GswjDXqSOT4ttcdUAw6xTzHM3AgMVRFvBQSPVPzO84LlWTCHU00Mlow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":358225,"name":"Carolingian History","url":"https://www.academia.edu/Documents/in/Carolingian_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Anne-Gaëlle Weber</h3></div><div class="js-work-strip profile--work_container" data-work-id="38536733"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38536733/Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_%C3%A9motions_47_2018_p_254_257"><img alt="Research paper thumbnail of Compte rendu, William Reddy, The Making of Romantic Love, Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE, Chicago ; Londres, Chicago University Press, 2012, dans Damien Boquet, Didier Lett dir., Clio. Femmes, Genre, Histoire. Le genre des émotions, 47, 2018, p. 254-257" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38536733/Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_%C3%A9motions_47_2018_p_254_257">Compte rendu, William Reddy, The Making of Romantic Love, Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE, Chicago ; Londres, Chicago University Press, 2012, dans Damien Boquet, Didier Lett dir., Clio. Femmes, Genre, Histoire. Le genre des émotions, 47, 2018, p. 254-257</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536733"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536733"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536733; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536733]").text(description); $(".js-view-count[data-work-id=38536733]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536733; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536733']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536733, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38536733]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536733,"title":"Compte rendu, William Reddy, The Making of Romantic Love, Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE, Chicago ; Londres, Chicago University Press, 2012, dans Damien Boquet, Didier Lett dir., Clio. Femmes, Genre, Histoire. Le genre des émotions, 47, 2018, p. 254-257","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536733/Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_%C3%A9motions_47_2018_p_254_257","translated_internal_url":"","created_at":"2019-03-12T06:06:29.286-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[],"slug":"Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_émotions_47_2018_p_254_257","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38536716/Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_l_Occident_m%C3%A9di%C3%A9val_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_soci%C3%A9t%C3%A9_au_miroir_du_discours_hagiographique_n_34_sp%C3%A9cial_2016_p_199_201"><img alt="Research paper thumbnail of Compte-rendu de l’ouvrage de Damien Boquet, Piroska Nagy, Sensible Moyen Âge, Une histoire des émotions dans l’Occident médiéval, Paris, Seuil, 2015, dans Les Cahiers d’Histoire, La société au miroir du discours hagiographique, n°34-spécial, 2016, p. 199-201." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38536716/Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_l_Occident_m%C3%A9di%C3%A9val_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_soci%C3%A9t%C3%A9_au_miroir_du_discours_hagiographique_n_34_sp%C3%A9cial_2016_p_199_201">Compte-rendu de l’ouvrage de Damien Boquet, Piroska Nagy, Sensible Moyen Âge, Une histoire des émotions dans l’Occident médiéval, Paris, Seuil, 2015, dans Les Cahiers d’Histoire, La société au miroir du discours hagiographique, n°34-spécial, 2016, p. 199-201.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536716]").text(description); $(".js-view-count[data-work-id=38536716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536716, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38536716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536716,"title":"Compte-rendu de l’ouvrage de Damien Boquet, Piroska Nagy, Sensible Moyen Âge, Une histoire des émotions dans l’Occident médiéval, Paris, Seuil, 2015, dans Les Cahiers d’Histoire, La société au miroir du discours hagiographique, n°34-spécial, 2016, p. 199-201.","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536716/Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_l_Occident_m%C3%A9di%C3%A9val_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_soci%C3%A9t%C3%A9_au_miroir_du_discours_hagiographique_n_34_sp%C3%A9cial_2016_p_199_201","translated_internal_url":"","created_at":"2019-03-12T06:03:38.292-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[],"slug":"Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_Âge_Une_histoire_des_émotions_dans_l_Occident_médiéval_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_société_au_miroir_du_discours_hagiographique_n_34_spécial_2016_p_199_201","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Conference Presentations" id="Conference Presentations"><h3 class="profile--tab_heading_container">Conference Presentations by Anne-Gaëlle Weber</h3></div><div class="js-work-strip profile--work_container" data-work-id="38536833"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536833/_Le_bon_la_brute_et_le_barbare_les_%C3%A9motions_au_service_de_la_disqualification_du_pa%C3%AFen_dans_l_hagiographie_missionnaire_carolingienne_"><img alt="Research paper thumbnail of « ‘Le bon, la brute et le barbare’ : les émotions au service de la disqualification du païen, dans l’hagiographie missionnaire carolingienne »," class="work-thumbnail" src="https://attachments.academia-assets.com/58607166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536833/_Le_bon_la_brute_et_le_barbare_les_%C3%A9motions_au_service_de_la_disqualification_du_pa%C3%AFen_dans_l_hagiographie_missionnaire_carolingienne_">« ‘Le bon, la brute et le barbare’ : les émotions au service de la disqualification du païen, dans l’hagiographie missionnaire carolingienne »,</a></div><div class="wp-workCard_item"><span>Moyen Âge en émoi, Neuvièmes journées internationales d’études médiévales des Jeunes Chercheurs Médiévistes de l’Université de Genève et de la Conférence universitaire de Suisse occidentale</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e865f623bd6edd5dc6b96ea118bb0d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607166,"asset_id":38536833,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607166/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536833"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536833"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536833; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536833]").text(description); $(".js-view-count[data-work-id=38536833]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536833; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536833']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536833, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3e865f623bd6edd5dc6b96ea118bb0d5" } } $('.js-work-strip[data-work-id=38536833]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536833,"title":"« ‘Le bon, la brute et le barbare’ : les émotions au service de la disqualification du païen, dans l’hagiographie missionnaire carolingienne »,","translated_title":"","metadata":{"grobid_abstract":"UNIGE -Battelle A Ange au sourire de Reims (vers 1240) Dans le cadre du Programme doctoral en Études médiévales de la CUSO CENTRE D'ÉTUDES MÉDIÉVALES FACULTÉ DES LETTRES COMMISSION DE GESTION DES TAXES FIXES Programme sur https://facebook.com/jcmunige | http://medieval.cuso.ch/accueil","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Moyen Âge en émoi, Neuvièmes journées internationales d’études médiévales des Jeunes Chercheurs Médiévistes de l’Université de Genève et de la Conférence universitaire de Suisse occidentale","grobid_abstract_attachment_id":58607166},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536833/_Le_bon_la_brute_et_le_barbare_les_%C3%A9motions_au_service_de_la_disqualification_du_pa%C3%AFen_dans_l_hagiographie_missionnaire_carolingienne_","translated_internal_url":"","created_at":"2019-03-12T06:23:56.963-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607166,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607166/thumbnails/1.jpg","file_name":"1Moyen_Age_en_Emoi-programme_2019.pdf","download_url":"https://www.academia.edu/attachments/58607166/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bon_la_brute_et_le_barbare_les_emoti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607166/1Moyen_Age_en_Emoi-programme_2019-libre.pdf?1552400722=\u0026response-content-disposition=attachment%3B+filename%3DLe_bon_la_brute_et_le_barbare_les_emoti.pdf\u0026Expires=1732734891\u0026Signature=H1kQCT6obAgL7x0Z2F2sy8AXvzh172468PgiYOVA33ghCmEbFqHZef0cH8DxCxVrR47M0JN0puS3mnB~jnhpA0MW9PWFz2DKZy8OWme5D94SVCIVRGqwzg3qwxKYgj9hJTv6kFUz4iYwVJkxYggHZTJJW07eujKRiNk-IHHuDij0Egfp9lCw5jprWwNjaubujIXw2QaTLM70bf71EnnBm8ETMnh7MbriltMGL9WCim9ndnomXkp6zsWrMssAlqVvd~jsEZYKRgB1iqqcW3I4cy0yyrMgZrYcHUJ0kqKsZXbo4SYBG~uZbyfIPdPu1FVobXj3dpituMzTXznG4ixAWA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Le_bon_la_brute_et_le_barbare_les_émotions_au_service_de_la_disqualification_du_païen_dans_l_hagiographie_missionnaire_carolingienne_","translated_slug":"","page_count":2,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607166,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607166/thumbnails/1.jpg","file_name":"1Moyen_Age_en_Emoi-programme_2019.pdf","download_url":"https://www.academia.edu/attachments/58607166/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bon_la_brute_et_le_barbare_les_emoti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607166/1Moyen_Age_en_Emoi-programme_2019-libre.pdf?1552400722=\u0026response-content-disposition=attachment%3B+filename%3DLe_bon_la_brute_et_le_barbare_les_emoti.pdf\u0026Expires=1732734891\u0026Signature=H1kQCT6obAgL7x0Z2F2sy8AXvzh172468PgiYOVA33ghCmEbFqHZef0cH8DxCxVrR47M0JN0puS3mnB~jnhpA0MW9PWFz2DKZy8OWme5D94SVCIVRGqwzg3qwxKYgj9hJTv6kFUz4iYwVJkxYggHZTJJW07eujKRiNk-IHHuDij0Egfp9lCw5jprWwNjaubujIXw2QaTLM70bf71EnnBm8ETMnh7MbriltMGL9WCim9ndnomXkp6zsWrMssAlqVvd~jsEZYKRgB1iqqcW3I4cy0yyrMgZrYcHUJ0kqKsZXbo4SYBG~uZbyfIPdPu1FVobXj3dpituMzTXznG4ixAWA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536820/_Le_bruit_et_l_odeur_Construire_l_identit%C3%A9_par_la_s%C3%A9gr%C3%A9gation_des_%C3%A9motions_et_des_sensibilit%C3%A9s_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_si%C3%A8cles_"><img alt="Research paper thumbnail of « ‘Le bruit et l’odeur’. Construire l’identité par la ségrégation des émotions et des sensibilités dans l’hagiographie missionnaire carolingienne (VIIIe-IXe siècles) »" class="work-thumbnail" src="https://attachments.academia-assets.com/58607149/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536820/_Le_bruit_et_l_odeur_Construire_l_identit%C3%A9_par_la_s%C3%A9gr%C3%A9gation_des_%C3%A9motions_et_des_sensibilit%C3%A9s_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_si%C3%A8cles_">« ‘Le bruit et l’odeur’. Construire l’identité par la ségrégation des émotions et des sensibilités dans l’hagiographie missionnaire carolingienne (VIIIe-IXe siècles) »</a></div><div class="wp-workCard_item"><span>Disputatio McGillensis, XVIIe colloque annuel de la Société des études médiévales du Québec</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26fa5cdc9bf96cb076e9ddd8d1c4a923" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607149,"asset_id":38536820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607149/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536820]").text(description); $(".js-view-count[data-work-id=38536820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536820, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26fa5cdc9bf96cb076e9ddd8d1c4a923" } } $('.js-work-strip[data-work-id=38536820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536820,"title":"« ‘Le bruit et l’odeur’. Construire l’identité par la ségrégation des émotions et des sensibilités dans l’hagiographie missionnaire carolingienne (VIIIe-IXe siècles) »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Disputatio McGillensis, XVIIe colloque annuel de la Société des études médiévales du Québec"},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536820/_Le_bruit_et_l_odeur_Construire_l_identit%C3%A9_par_la_s%C3%A9gr%C3%A9gation_des_%C3%A9motions_et_des_sensibilit%C3%A9s_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_si%C3%A8cles_","translated_internal_url":"","created_at":"2019-03-12T06:21:25.441-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607149/thumbnails/1.jpg","file_name":"1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER.pdf","download_url":"https://www.academia.edu/attachments/58607149/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bruit_et_l_odeur_Construire_l_identi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607149/1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER-libre.pdf?1552408087=\u0026response-content-disposition=attachment%3B+filename%3DLe_bruit_et_l_odeur_Construire_l_identi.pdf\u0026Expires=1732734891\u0026Signature=FKV26ECtqhmtjMIabKpdOXZMMMHL0NsSXkszN3upJ-v5kAwYsvVvzn8-iyewnQhXPvur5YGzB9BPnaia4cQBJZ7Qx7qnkU1K80YMz8tv9WZIA7cIf5r5XJPyUl8FyYk27XDaB5-a7p98~-FpGsz0E29vPBtk5PyzOZBOyO0TZC1LbU7Zr4T6TeyZ-q9EoN4AEyXFqcFi~HtNvyzl41zU5WTb1ADSZqWTd0QGhhcm8nmhu1H1W2QNwW9DZdXSAeb~xg9ZYtQMlGXqhtkQYI56ZNiM1tESCPfT6Gz1xiOmaEM84T3J3Z9at9SjOzbKi8xQcHXmZ~~dP~9KD6ZOKMR~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Le_bruit_et_l_odeur_Construire_l_identité_par_la_ségrégation_des_émotions_et_des_sensibilités_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_siècles_","translated_slug":"","page_count":3,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607149/thumbnails/1.jpg","file_name":"1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER.pdf","download_url":"https://www.academia.edu/attachments/58607149/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bruit_et_l_odeur_Construire_l_identi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607149/1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER-libre.pdf?1552408087=\u0026response-content-disposition=attachment%3B+filename%3DLe_bruit_et_l_odeur_Construire_l_identi.pdf\u0026Expires=1732734891\u0026Signature=FKV26ECtqhmtjMIabKpdOXZMMMHL0NsSXkszN3upJ-v5kAwYsvVvzn8-iyewnQhXPvur5YGzB9BPnaia4cQBJZ7Qx7qnkU1K80YMz8tv9WZIA7cIf5r5XJPyUl8FyYk27XDaB5-a7p98~-FpGsz0E29vPBtk5PyzOZBOyO0TZC1LbU7Zr4T6TeyZ-q9EoN4AEyXFqcFi~HtNvyzl41zU5WTb1ADSZqWTd0QGhhcm8nmhu1H1W2QNwW9DZdXSAeb~xg9ZYtQMlGXqhtkQYI56ZNiM1tESCPfT6Gz1xiOmaEM84T3J3Z9at9SjOzbKi8xQcHXmZ~~dP~9KD6ZOKMR~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536810"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38536810/_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_"><img alt="Research paper thumbnail of « Kinship and Emotions in the Hagiography of Carolingian Missionaries (8th-9th centuries) »" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38536810/_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_">« Kinship and Emotions in the Hagiography of Carolingian Missionaries (8th-9th centuries) »</a></div><div class="wp-workCard_item"><span>Emotions History Conference, George Mason University, </span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536810"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536810"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536810; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536810]").text(description); $(".js-view-count[data-work-id=38536810]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536810; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536810']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536810, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38536810]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536810,"title":"« Kinship and Emotions in the Hagiography of Carolingian Missionaries (8th-9th centuries) »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Emotions History Conference, George Mason University, "},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536810/_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_","translated_internal_url":"","created_at":"2019-03-12T06:19:34.337-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[],"slug":"_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[{"id":8716881,"url":"https://emotionshistory.wordpress.com/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536789/_Faire_l_histoire_des_%C3%A9motions_au_Haut_Moyen_%C3%82ge_l_exemple_de_la_Vita_Leobae_"><img alt="Research paper thumbnail of « Faire l’histoire des émotions au Haut Moyen Âge : l’exemple de la Vita Leobae »" class="work-thumbnail" src="https://attachments.academia-assets.com/58607123/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536789/_Faire_l_histoire_des_%C3%A9motions_au_Haut_Moyen_%C3%82ge_l_exemple_de_la_Vita_Leobae_">« Faire l’histoire des émotions au Haut Moyen Âge : l’exemple de la Vita Leobae »</a></div><div class="wp-workCard_item"><span>Histoires d’émotions, saisir les perceptions, penser les subjectivités : XXVe édition du colloque annuel de l’AEDDHUM</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa723e1ff5da130bbe207ab0a02777ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607123,"asset_id":38536789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607123/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536789]").text(description); $(".js-view-count[data-work-id=38536789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fa723e1ff5da130bbe207ab0a02777ad" } } $('.js-work-strip[data-work-id=38536789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536789,"title":"« Faire l’histoire des émotions au Haut Moyen Âge : l’exemple de la Vita Leobae »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Histoires d’émotions, saisir les perceptions, penser les subjectivités : XXVe édition du colloque annuel de l’AEDDHUM"},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536789/_Faire_l_histoire_des_%C3%A9motions_au_Haut_Moyen_%C3%82ge_l_exemple_de_la_Vita_Leobae_","translated_internal_url":"","created_at":"2019-03-12T06:14:31.354-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607123,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607123/thumbnails/1.jpg","file_name":"Horaire_colloque_AEDDHUM2.pdf","download_url":"https://www.academia.edu/attachments/58607123/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Faire_l_histoire_des_emotions_au_Haut_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607123/Horaire_colloque_AEDDHUM2-libre.pdf?1552400740=\u0026response-content-disposition=attachment%3B+filename%3DFaire_l_histoire_des_emotions_au_Haut_M.pdf\u0026Expires=1732734891\u0026Signature=Z8wQgqMqpDU1gmoyuwWSszkHkkvwiyiLm3AuQQN96ep6h5doZ6QqvVUHTlEEFrgBuAKXB5U1g5zgbv~2LmnLnM0eSSVHgSwgdal6mNO4ukSx5Tx3mvhbMdLr3PyIF94z6N2M4Izz329OxD17LHrhEOG7KrVo9lfWwsde~WUgx3CKlqQuNTC3Lxe7rsP-q7nLLYM84ZNO5tobc6kKNYWCR~zA80oB-6GPcVitucmJC7SFmaE7b2qesSByWII02rtdBIyKl1ckAc3v2MDY8lzvSjhmkSAmrTHtVbRTUFBdEguGm3vs~yVYzPW9CSPMGS6jKztaJdopiSTCL6rNsp9CsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Faire_l_histoire_des_émotions_au_Haut_Moyen_Âge_l_exemple_de_la_Vita_Leobae_","translated_slug":"","page_count":4,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607123,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607123/thumbnails/1.jpg","file_name":"Horaire_colloque_AEDDHUM2.pdf","download_url":"https://www.academia.edu/attachments/58607123/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Faire_l_histoire_des_emotions_au_Haut_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607123/Horaire_colloque_AEDDHUM2-libre.pdf?1552400740=\u0026response-content-disposition=attachment%3B+filename%3DFaire_l_histoire_des_emotions_au_Haut_M.pdf\u0026Expires=1732734891\u0026Signature=Z8wQgqMqpDU1gmoyuwWSszkHkkvwiyiLm3AuQQN96ep6h5doZ6QqvVUHTlEEFrgBuAKXB5U1g5zgbv~2LmnLnM0eSSVHgSwgdal6mNO4ukSx5Tx3mvhbMdLr3PyIF94z6N2M4Izz329OxD17LHrhEOG7KrVo9lfWwsde~WUgx3CKlqQuNTC3Lxe7rsP-q7nLLYM84ZNO5tobc6kKNYWCR~zA80oB-6GPcVitucmJC7SFmaE7b2qesSByWII02rtdBIyKl1ckAc3v2MDY8lzvSjhmkSAmrTHtVbRTUFBdEguGm3vs~yVYzPW9CSPMGS6jKztaJdopiSTCL6rNsp9CsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536774"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536774/_Les_%C3%A9motions_en_mission_La_fabrique_dune_identit%C3%A9_affective_chr%C3%A9tienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_"><img alt="Research paper thumbnail of « Les émotions en mission. La fabrique d'une identité affective chrétienne au miroir de l'hagiographie missionnaire carolingienne »" class="work-thumbnail" src="https://attachments.academia-assets.com/58607101/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536774/_Les_%C3%A9motions_en_mission_La_fabrique_dune_identit%C3%A9_affective_chr%C3%A9tienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_">« Les émotions en mission. La fabrique d'une identité affective chrétienne au miroir de l'hagiographie missionnaire carolingienne »</a></div><div class="wp-workCard_item"><span>Société des études médiévales du Québec</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c7f2f230483305401ba1440e4bc7c969" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607101,"asset_id":38536774,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607101/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536774"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536774"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536774; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536774]").text(description); $(".js-view-count[data-work-id=38536774]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536774; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536774']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536774, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c7f2f230483305401ba1440e4bc7c969" } } $('.js-work-strip[data-work-id=38536774]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536774,"title":"« Les émotions en mission. La fabrique d'une identité affective chrétienne au miroir de l'hagiographie missionnaire carolingienne »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Société des études médiévales du Québec"},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536774/_Les_%C3%A9motions_en_mission_La_fabrique_dune_identit%C3%A9_affective_chr%C3%A9tienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_","translated_internal_url":"","created_at":"2019-03-12T06:11:32.278-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607101,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607101/thumbnails/1.jpg","file_name":"VM10M_2018___Programme1.pdf","download_url":"https://www.academia.edu/attachments/58607101/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Les_emotions_en_mission_La_fabrique_dun.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607101/VM10M_2018___Programme1-libre.pdf?1552400746=\u0026response-content-disposition=attachment%3B+filename%3DLes_emotions_en_mission_La_fabrique_dun.pdf\u0026Expires=1732734891\u0026Signature=Zmf2YYBPaKqdUJ-kRTXpNro0freZfKIM9IiKwdmDcFItflM3Qi-3KiXapFFTAakQg-efGxL3y0rMzkkVpscO8n02RePq35SSYGrYW9U1Y3GGFQf9~XtmbeiX76577X6h46iOUVld1yBljn1FmWX9CXLbzka6qzG-PF4HCSn3qKv7XJ46joK8ZQPK3jp8HiAiyrEpBBzEjOssSaoPxRZC8EtDNT7Wy24RQ1DPt8JCgUaKk2xaEkta7P99diSRqrvJXHv3TAe~l3zi1m3Lo80ZW69UaUJiRZZM9OgqXhGpZ~t-7whkqdki1hW8oEq0TouAAVDDF2tEB3cPvKuW2BWk2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Les_émotions_en_mission_La_fabrique_dune_identité_affective_chrétienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_","translated_slug":"","page_count":1,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607101,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607101/thumbnails/1.jpg","file_name":"VM10M_2018___Programme1.pdf","download_url":"https://www.academia.edu/attachments/58607101/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Les_emotions_en_mission_La_fabrique_dun.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607101/VM10M_2018___Programme1-libre.pdf?1552400746=\u0026response-content-disposition=attachment%3B+filename%3DLes_emotions_en_mission_La_fabrique_dun.pdf\u0026Expires=1732734891\u0026Signature=Zmf2YYBPaKqdUJ-kRTXpNro0freZfKIM9IiKwdmDcFItflM3Qi-3KiXapFFTAakQg-efGxL3y0rMzkkVpscO8n02RePq35SSYGrYW9U1Y3GGFQf9~XtmbeiX76577X6h46iOUVld1yBljn1FmWX9CXLbzka6qzG-PF4HCSn3qKv7XJ46joK8ZQPK3jp8HiAiyrEpBBzEjOssSaoPxRZC8EtDNT7Wy24RQ1DPt8JCgUaKk2xaEkta7P99diSRqrvJXHv3TAe~l3zi1m3Lo80ZW69UaUJiRZZM9OgqXhGpZ~t-7whkqdki1hW8oEq0TouAAVDDF2tEB3cPvKuW2BWk2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Anne-Gaëlle Weber</h3></div><div class="js-work-strip profile--work_container" data-work-id="43715440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric"><img alt="Research paper thumbnail of Rituals, relics and religious rhetoric" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric">Rituals, relics and religious rhetoric</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber">Anne-Gaëlle Weber</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a></span></div><div class="wp-workCard_item"><span>Sources for the History of Emotions. A Guide</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting with a brief discussion of the prime importance of emotions in Christian anthropology an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43715440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43715440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43715440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43715440]").text(description); $(".js-view-count[data-work-id=43715440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43715440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43715440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43715440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43715440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43715440,"title":"Rituals, relics and religious rhetoric","translated_title":"","metadata":{"doi":"10.4324/9780429291685-4","abstract":"Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Sources for the History of Emotions. A Guide"},"translated_abstract":"Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.","internal_url":"https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric","translated_internal_url":"","created_at":"2020-07-26T05:49:18.287-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":35387572,"work_id":43715440,"tagging_user_id":18986497,"tagged_user_id":827843,"co_author_invite_id":null,"email":"N***m@gmail.com","affiliation":"Université du Québec à Montréal","display_order":0,"name":"Piroska NAGY","title":"Rituals, relics and religious rhetoric"},{"id":35387573,"work_id":43715440,"tagging_user_id":18986497,"tagged_user_id":2378134,"co_author_invite_id":null,"email":"x***n@gmail.com","affiliation":"Università Ca' Foscari Venezia","display_order":4194304,"name":"Xavier Biron-Ouellet","title":"Rituals, relics and religious rhetoric"}],"downloadable_attachments":[],"slug":"Rituals_relics_and_religious_rhetoric","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Drafts" id="Drafts"><h3 class="profile--tab_heading_container">Drafts by Anne-Gaëlle Weber</h3></div><div class="js-work-strip profile--work_container" data-work-id="43989292"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43989292/The_se_tables_des_matieres"><img alt="Research paper thumbnail of Thèse tables des matieres" class="work-thumbnail" src="https://attachments.academia-assets.com/64320218/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43989292/The_se_tables_des_matieres">Thèse tables des matieres</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune des textes hagiographiques de la mission chrétienne carolingienne, au nord de l’Europe continentale, aux VIIIe et IXe siècles. Les sources sur lesquelles la réflexion s’appuie sont constituées des Vies des saints missionnaires ayant œuvré en Frise, en Saxe et dans le sud de la Scandinavie, durant la vague de missions promues par le pouvoir carolingien. <br />La problématique s’articule autour des liens tissés entre norme et identité chrétiennes, c’est-à-dire autour de la façon dont l’identité se construit aussi en favorisant la fabrication de normes affectives. Il s’agit de démontrer comment les hagiographes de la période carolingienne utilisent le registre affectif pour affirmer un modèle d’identité chrétienne à même de faciliter l’intégration des marges nord de l’empire. En définissant un modèle affectif spécifiquement chrétien (participant à une entreprise de correctio des affects) et un système d’opposition entre affects chrétiens et païens, ils établissent entre les deux des ponts affectifs entre les deux communautés et contribuent ainsi à remodeler le paysage affectif des marges septentrionales de l’empire carolingien.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3fa2f68770b519b8d120d308c5a1c796" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64320218,"asset_id":43989292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64320218/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43989292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43989292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43989292; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43989292]").text(description); $(".js-view-count[data-work-id=43989292]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43989292; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43989292']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43989292, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3fa2f68770b519b8d120d308c5a1c796" } } $('.js-work-strip[data-work-id=43989292]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43989292,"title":"Thèse tables des matieres","translated_title":"","metadata":{"abstract":"Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune des textes hagiographiques de la mission chrétienne carolingienne, au nord de l’Europe continentale, aux VIIIe et IXe siècles. Les sources sur lesquelles la réflexion s’appuie sont constituées des Vies des saints missionnaires ayant œuvré en Frise, en Saxe et dans le sud de la Scandinavie, durant la vague de missions promues par le pouvoir carolingien. \nLa problématique s’articule autour des liens tissés entre norme et identité chrétiennes, c’est-à-dire autour de la façon dont l’identité se construit aussi en favorisant la fabrication de normes affectives. Il s’agit de démontrer comment les hagiographes de la période carolingienne utilisent le registre affectif pour affirmer un modèle d’identité chrétienne à même de faciliter l’intégration des marges nord de l’empire. En définissant un modèle affectif spécifiquement chrétien (participant à une entreprise de correctio des affects) et un système d’opposition entre affects chrétiens et païens, ils établissent entre les deux des ponts affectifs entre les deux communautés et contribuent ainsi à remodeler le paysage affectif des marges septentrionales de l’empire carolingien.\n"},"translated_abstract":"Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune des textes hagiographiques de la mission chrétienne carolingienne, au nord de l’Europe continentale, aux VIIIe et IXe siècles. Les sources sur lesquelles la réflexion s’appuie sont constituées des Vies des saints missionnaires ayant œuvré en Frise, en Saxe et dans le sud de la Scandinavie, durant la vague de missions promues par le pouvoir carolingien. \nLa problématique s’articule autour des liens tissés entre norme et identité chrétiennes, c’est-à-dire autour de la façon dont l’identité se construit aussi en favorisant la fabrication de normes affectives. Il s’agit de démontrer comment les hagiographes de la période carolingienne utilisent le registre affectif pour affirmer un modèle d’identité chrétienne à même de faciliter l’intégration des marges nord de l’empire. En définissant un modèle affectif spécifiquement chrétien (participant à une entreprise de correctio des affects) et un système d’opposition entre affects chrétiens et païens, ils établissent entre les deux des ponts affectifs entre les deux communautés et contribuent ainsi à remodeler le paysage affectif des marges septentrionales de l’empire carolingien.\n","internal_url":"https://www.academia.edu/43989292/The_se_tables_des_matieres","translated_internal_url":"","created_at":"2020-08-31T11:56:20.512-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":64320218,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64320218/thumbnails/1.jpg","file_name":"Thèse_tables_des_matieres.pdf","download_url":"https://www.academia.edu/attachments/64320218/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_se_tables_des_matieres.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64320218/The%CC%80se_tables_des_matieres-libre.pdf?1598903011=\u0026response-content-disposition=attachment%3B+filename%3DThe_se_tables_des_matieres.pdf\u0026Expires=1732734891\u0026Signature=eyJxDz9psvIpSHD4TqO4jXADQviag87obHbaeYvuYqea6SDW8ih1hseUuManOSwQ3QEz7HPHTHa1Q~bH5d0QHLNMPHvszi232RH8ly1Pp94p2vwMPUb4q1TyTMpg79hYO9kcsXvYiCFfTHC45U9wZx67mYO-XFBFmJXP4ePO5qQQtTtW5BWhOaPOuxx~orvz05lsf~puauN5BYzzgoqsKcSBWYRjdK3AQDjigESL0cBeViWFeZjLyVXuWbLf2BvLmUEPJHuy-fbGFCA85dy0E~XWzukA1NY74uduauqWpxfwnuF7noPkqglO6scZQrnZo3k6qZsrTHnepPbo4QOhTw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_se_tables_des_matieres","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":64320218,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64320218/thumbnails/1.jpg","file_name":"Thèse_tables_des_matieres.pdf","download_url":"https://www.academia.edu/attachments/64320218/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_se_tables_des_matieres.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64320218/The%CC%80se_tables_des_matieres-libre.pdf?1598903011=\u0026response-content-disposition=attachment%3B+filename%3DThe_se_tables_des_matieres.pdf\u0026Expires=1732734891\u0026Signature=eyJxDz9psvIpSHD4TqO4jXADQviag87obHbaeYvuYqea6SDW8ih1hseUuManOSwQ3QEz7HPHTHa1Q~bH5d0QHLNMPHvszi232RH8ly1Pp94p2vwMPUb4q1TyTMpg79hYO9kcsXvYiCFfTHC45U9wZx67mYO-XFBFmJXP4ePO5qQQtTtW5BWhOaPOuxx~orvz05lsf~puauN5BYzzgoqsKcSBWYRjdK3AQDjigESL0cBeViWFeZjLyVXuWbLf2BvLmUEPJHuy-fbGFCA85dy0E~XWzukA1NY74uduauqWpxfwnuF7noPkqglO6scZQrnZo3k6qZsrTHnepPbo4QOhTw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":7397,"name":"Missionary History","url":"https://www.academia.edu/Documents/in/Missionary_History"},{"id":15215,"name":"Carolingian Studies","url":"https://www.academia.edu/Documents/in/Carolingian_Studies"},{"id":877899,"name":"Affectivity","url":"https://www.academia.edu/Documents/in/Affectivity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7434597" id="papers"><div class="js-work-strip profile--work_container" data-work-id="87491207"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87491207/_La_col%C3%A8re_de_la_foule_au_service_de_la_construction_de_l_alt%C3%A9rit%C3%A9_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_p_285_306"><img alt="Research paper thumbnail of "La colère de la foule au service de la construction de l’altérité. L'exemple de l’hagiographie missionnaire carolingienne", in NAGY (Piroska), BOQUET (Damien), ZANETTI DOMINGUES (Lidia Luisa) (dir.), Histoire des émotions collectives. Épistémologie, émergences, expériences, p. 285-306." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87491207/_La_col%C3%A8re_de_la_foule_au_service_de_la_construction_de_l_alt%C3%A9rit%C3%A9_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_p_285_306">"La colère de la foule au service de la construction de l’altérité. L'exemple de l’hagiographie missionnaire carolingienne", in NAGY (Piroska), BOQUET (Damien), ZANETTI DOMINGUES (Lidia Luisa) (dir.), Histoire des émotions collectives. Épistémologie, émergences, expériences, p. 285-306.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart des héros des vitae de missionnaires de la période sont des évêques, eux-mêmes considérés comme « modérateurs des foules », au moins depuis Ambroise de Milan au IVe siècle. Or ces missionnaires sont par définition au contact de foules jugées parmi les plus effrayantes : celles des païens en marge du Nord de l’Europe chrétienne, celles-là même qui ont martyrisé saint Boniface en 754. <br />Or dans cet espace nord-européen en pleine mutation religieuse, politique et sociale, les hagiographes – dont l’œuvre a pour vocation d’offrir des modèles – ont à cœur de distinguer et de faire distinguer la bonne foule (si tant est qu’elle existe), de la mauvaise. Or, l’affectivité semble constituer pour eux un outil de discrimination particulièrement efficace, notamment à l’aide des émotions associées à la violence des foules.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87491207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87491207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87491207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87491207]").text(description); $(".js-view-count[data-work-id=87491207]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87491207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87491207']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87491207, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=87491207]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87491207,"title":"\"La colère de la foule au service de la construction de l’altérité. L'exemple de l’hagiographie missionnaire carolingienne\", in NAGY (Piroska), BOQUET (Damien), ZANETTI DOMINGUES (Lidia Luisa) (dir.), Histoire des émotions collectives. Épistémologie, émergences, expériences, p. 285-306.","translated_title":"","metadata":{"doi":"10.48611/isbn.978-2-406-13102-1.p.0285","abstract":"À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart des héros des vitae de missionnaires de la période sont des évêques, eux-mêmes considérés comme « modérateurs des foules », au moins depuis Ambroise de Milan au IVe siècle. Or ces missionnaires sont par définition au contact de foules jugées parmi les plus effrayantes : celles des païens en marge du Nord de l’Europe chrétienne, celles-là même qui ont martyrisé saint Boniface en 754.\r\nOr dans cet espace nord-européen en pleine mutation religieuse, politique et sociale, les hagiographes – dont l’œuvre a pour vocation d’offrir des modèles – ont à cœur de distinguer et de faire distinguer la bonne foule (si tant est qu’elle existe), de la mauvaise. Or, l’affectivité semble constituer pour eux un outil de discrimination particulièrement efficace, notamment à l’aide des émotions associées à la violence des foules.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}}},"translated_abstract":"À l’époque carolingienne, la question des mouvements de foule se pose avec acuité car la plupart des héros des vitae de missionnaires de la période sont des évêques, eux-mêmes considérés comme « modérateurs des foules », au moins depuis Ambroise de Milan au IVe siècle. Or ces missionnaires sont par définition au contact de foules jugées parmi les plus effrayantes : celles des païens en marge du Nord de l’Europe chrétienne, celles-là même qui ont martyrisé saint Boniface en 754.\r\nOr dans cet espace nord-européen en pleine mutation religieuse, politique et sociale, les hagiographes – dont l’œuvre a pour vocation d’offrir des modèles – ont à cœur de distinguer et de faire distinguer la bonne foule (si tant est qu’elle existe), de la mauvaise. Or, l’affectivité semble constituer pour eux un outil de discrimination particulièrement efficace, notamment à l’aide des émotions associées à la violence des foules.","internal_url":"https://www.academia.edu/87491207/_La_col%C3%A8re_de_la_foule_au_service_de_la_construction_de_l_alt%C3%A9rit%C3%A9_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_p_285_306","translated_internal_url":"","created_at":"2022-09-28T07:09:58.541-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"_La_colère_de_la_foule_au_service_de_la_construction_de_l_altérité_Lexemple_de_l_hagiographie_missionnaire_carolingienne_in_NAGY_Piroska_BOQUET_Damien_ZANETTI_DOMINGUES_Lidia_Luisa_dir_Histoire_des_émotions_collectives_Épistémologie_émergences_expériences_p_285_306","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":15215,"name":"Carolingian Studies","url":"https://www.academia.edu/Documents/in/Carolingian_Studies"},{"id":69503,"name":"Mission","url":"https://www.academia.edu/Documents/in/Mission"},{"id":140371,"name":"Affectivity and the Emotions","url":"https://www.academia.edu/Documents/in/Affectivity_and_the_Emotions"},{"id":287448,"name":"Collective Emotions","url":"https://www.academia.edu/Documents/in/Collective_Emotions"},{"id":387986,"name":"Crowd","url":"https://www.academia.edu/Documents/in/Crowd"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77271923"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/77271923/Le_canon_des_P%C3%A8res_%C3%A0_l_%C3%A9poque_carolingienne_et_la_place_de_Flavius_Jos%C3%A8phe"><img alt="Research paper thumbnail of Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe" class="work-thumbnail" src="https://attachments.academia-assets.com/84679011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/77271923/Le_canon_des_P%C3%A8res_%C3%A0_l_%C3%A9poque_carolingienne_et_la_place_de_Flavius_Jos%C3%A8phe">Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/RichardPollard">Richard M Pollard</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber">Anne-Gaëlle Weber</a></span></div><div class="wp-workCard_item"><span>Revue d'études augustiniennes et patristiques</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Égl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Église » au début du Moyen Âge, ni même de la manière dont cette catégorie était alors. Les revendications d’autorité patristique ou quasi-patristique sont impossibles à confirmer (ou à réfuter) pour un auteur particulier. Or, Heinz Schreckenberg a affirmé que Flavius Josèphe (37-100 ap. J.-C.) avait presque atteint le statut de père de l’Église, même si nous n’avons qu’une idée sommaire de la réception de Josèphe. Cet article préliminaire a pour but d’aborder les questions de savoir qui (et quoi) constituait un père de l’Église à cette époque, et quelle était la position de Josèphe à leurs côtés. Pour y répondre, nous userons de techniques quantitatives, dont beaucoup sont empruntées à l’histoire des sciences. Nous examinerons des données telles que le nombre de manuscrits, la concomitance dans les manuscrits, les entrées dans les catalogues des bibliothèques, les « co-citations », les annotations, et même certaines analyses qualitatives pour brosser un tableau plus large et plus nuancé des premiers Pères médiévaux.  Josèphe n’était probablement pas considéré comme un « Père » pour la plupart des savants du haut Moyen Âge, mais l’étendue et la profondeur de son autorité étaient surprenantes.<br /><br />----<br /><br />We have little idea who exactly belonged to the category of « Church father » in the early Middle Ages, or how this category was even defined in this period.  As such, it remains impossible to confirm or refute claims of Patristic or quasi-Patristic status or authority for a particular author. Indeed, Heinz Schreckenberg claimed that Flavius Josephus (37-100 CE) almost attained the status of a Church father, even though we still have only a sketchy idea of Josephus’ reception.  This preliminary article uses quantitative techniques, many borrowed from the history of science, to address the intersecting questions of who (and what) constituted a Church father in this era, what was Josephus’ position alongside them.  We examine measures like number of manuscripts, co-appearences in manuscripts, entries in library catalogues, « co-citation » data, annotations, and even some qualitative analysis to paint a broader and more nuanced picture of the early medieval Fathers.  Josephus was probably not a « Father » to most, but the range and depth of his authority was surprising.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29cf312576076b465a0809e027d30751" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84679011,"asset_id":77271923,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84679011/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77271923"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77271923"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77271923; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77271923]").text(description); $(".js-view-count[data-work-id=77271923]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77271923; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77271923']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77271923, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "29cf312576076b465a0809e027d30751" } } $('.js-work-strip[data-work-id=77271923]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77271923,"title":"Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe","translated_title":"","metadata":{"doi":"10.1484/J.REA.5.131239","issue":"2","volume":"67","abstract":"Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Église » au début du Moyen Âge, ni même de la manière dont cette catégorie était alors. Les revendications d’autorité patristique ou quasi-patristique sont impossibles à confirmer (ou à réfuter) pour un auteur particulier. Or, Heinz Schreckenberg a affirmé que Flavius Josèphe (37-100 ap. J.-C.) avait presque atteint le statut de père de l’Église, même si nous n’avons qu’une idée sommaire de la réception de Josèphe. Cet article préliminaire a pour but d’aborder les questions de savoir qui (et quoi) constituait un père de l’Église à cette époque, et quelle était la position de Josèphe à leurs côtés. Pour y répondre, nous userons de techniques quantitatives, dont beaucoup sont empruntées à l’histoire des sciences. Nous examinerons des données telles que le nombre de manuscrits, la concomitance dans les manuscrits, les entrées dans les catalogues des bibliothèques, les « co-citations », les annotations, et même certaines analyses qualitatives pour brosser un tableau plus large et plus nuancé des premiers Pères médiévaux. Josèphe n’était probablement pas considéré comme un « Père » pour la plupart des savants du haut Moyen Âge, mais l’étendue et la profondeur de son autorité étaient surprenantes.\n\n----\n\nWe have little idea who exactly belonged to the category of « Church father » in the early Middle Ages, or how this category was even defined in this period. As such, it remains impossible to confirm or refute claims of Patristic or quasi-Patristic status or authority for a particular author. Indeed, Heinz Schreckenberg claimed that Flavius Josephus (37-100 CE) almost attained the status of a Church father, even though we still have only a sketchy idea of Josephus’ reception. This preliminary article uses quantitative techniques, many borrowed from the history of science, to address the intersecting questions of who (and what) constituted a Church father in this era, what was Josephus’ position alongside them. We examine measures like number of manuscripts, co-appearences in manuscripts, entries in library catalogues, « co-citation » data, annotations, and even some qualitative analysis to paint a broader and more nuanced picture of the early medieval Fathers. Josephus was probably not a « Father » to most, but the range and depth of his authority was surprising.","page_numbers":"275-318","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Revue d'études augustiniennes et patristiques"},"translated_abstract":"Nous n’avons pas d’idée précise de qui appartenait exactement à la catégorie des « pères de l’Église » au début du Moyen Âge, ni même de la manière dont cette catégorie était alors. Les revendications d’autorité patristique ou quasi-patristique sont impossibles à confirmer (ou à réfuter) pour un auteur particulier. Or, Heinz Schreckenberg a affirmé que Flavius Josèphe (37-100 ap. J.-C.) avait presque atteint le statut de père de l’Église, même si nous n’avons qu’une idée sommaire de la réception de Josèphe. Cet article préliminaire a pour but d’aborder les questions de savoir qui (et quoi) constituait un père de l’Église à cette époque, et quelle était la position de Josèphe à leurs côtés. Pour y répondre, nous userons de techniques quantitatives, dont beaucoup sont empruntées à l’histoire des sciences. Nous examinerons des données telles que le nombre de manuscrits, la concomitance dans les manuscrits, les entrées dans les catalogues des bibliothèques, les « co-citations », les annotations, et même certaines analyses qualitatives pour brosser un tableau plus large et plus nuancé des premiers Pères médiévaux. Josèphe n’était probablement pas considéré comme un « Père » pour la plupart des savants du haut Moyen Âge, mais l’étendue et la profondeur de son autorité étaient surprenantes.\n\n----\n\nWe have little idea who exactly belonged to the category of « Church father » in the early Middle Ages, or how this category was even defined in this period. As such, it remains impossible to confirm or refute claims of Patristic or quasi-Patristic status or authority for a particular author. Indeed, Heinz Schreckenberg claimed that Flavius Josephus (37-100 CE) almost attained the status of a Church father, even though we still have only a sketchy idea of Josephus’ reception. This preliminary article uses quantitative techniques, many borrowed from the history of science, to address the intersecting questions of who (and what) constituted a Church father in this era, what was Josephus’ position alongside them. We examine measures like number of manuscripts, co-appearences in manuscripts, entries in library catalogues, « co-citation » data, annotations, and even some qualitative analysis to paint a broader and more nuanced picture of the early medieval Fathers. Josephus was probably not a « Father » to most, but the range and depth of his authority was surprising.","internal_url":"https://www.academia.edu/77271923/Le_canon_des_P%C3%A8res_%C3%A0_l_%C3%A9poque_carolingienne_et_la_place_de_Flavius_Jos%C3%A8phe","translated_internal_url":"","created_at":"2022-04-22T06:31:10.476-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":455468,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":38093213,"work_id":77271923,"tagging_user_id":455468,"tagged_user_id":18986497,"co_author_invite_id":null,"email":"a***r@gmail.com","affiliation":"Université du Québec à Montréal","display_order":1,"name":"Anne-Gaëlle Weber","title":"Le canon des Pères à l’époque carolingienne et la place de Flavius Josèphe"}],"downloadable_attachments":[{"id":84679011,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84679011/thumbnails/1.jpg","file_name":"TP_REAug67_2_RMPollard_AGWeber.pdf","download_url":"https://www.academia.edu/attachments/84679011/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_canon_des_Peres_a_l_epoque_carolingie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84679011/TP_REAug67_2_RMPollard_AGWeber-libre.pdf?1650635179=\u0026response-content-disposition=attachment%3B+filename%3DLe_canon_des_Peres_a_l_epoque_carolingie.pdf\u0026Expires=1732326253\u0026Signature=E4oMNYxlzoMmEdks8C2K22wMW9gvTilgoVwdpXRGkvDMSnCjYjw4sWLoTKyTdVcK1-xanBfm6MqtUi1BzV3EqRZX24f7sqAYALvIS3R02x6JaCofYFlV7NByvTPQUXNYljy6U26eJEOIA-3Z38za1O3bOvTtPNVNI0ZvCBEMzQ39CQqFCVIlAA2HOGgzMMNHumAwf65m8~Cpa9Vo8DZ8m4HHCp5iejKDZ0ngOod2sl5lik8RqBTQb0hDuxgM85B62fat7VCEqgxd7ITuXwBoi~6B1G5eJEO~GmMHHyemesUZ1XlAzQmM6RwGRgPN9P80ggYH8kwdkDx-f265PnDS-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Le_canon_des_Pères_à_l_époque_carolingienne_et_la_place_de_Flavius_Josèphe","translated_slug":"","page_count":48,"language":"fr","content_type":"Work","owner":{"id":455468,"first_name":"Richard","middle_initials":"M","last_name":"Pollard","page_name":"RichardPollard","domain_name":"uqam","created_at":"2011-05-26T06:18:34.032-07:00","display_name":"Richard M Pollard","url":"https://uqam.academia.edu/RichardPollard"},"attachments":[{"id":84679011,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84679011/thumbnails/1.jpg","file_name":"TP_REAug67_2_RMPollard_AGWeber.pdf","download_url":"https://www.academia.edu/attachments/84679011/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_canon_des_Peres_a_l_epoque_carolingie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84679011/TP_REAug67_2_RMPollard_AGWeber-libre.pdf?1650635179=\u0026response-content-disposition=attachment%3B+filename%3DLe_canon_des_Peres_a_l_epoque_carolingie.pdf\u0026Expires=1732326253\u0026Signature=E4oMNYxlzoMmEdks8C2K22wMW9gvTilgoVwdpXRGkvDMSnCjYjw4sWLoTKyTdVcK1-xanBfm6MqtUi1BzV3EqRZX24f7sqAYALvIS3R02x6JaCofYFlV7NByvTPQUXNYljy6U26eJEOIA-3Z38za1O3bOvTtPNVNI0ZvCBEMzQ39CQqFCVIlAA2HOGgzMMNHumAwf65m8~Cpa9Vo8DZ8m4HHCp5iejKDZ0ngOod2sl5lik8RqBTQb0hDuxgM85B62fat7VCEqgxd7ITuXwBoi~6B1G5eJEO~GmMHHyemesUZ1XlAzQmM6RwGRgPN9P80ggYH8kwdkDx-f265PnDS-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics"},{"id":7629,"name":"Early Medieval History","url":"https://www.academia.edu/Documents/in/Early_Medieval_History"},{"id":12937,"name":"Medieval Intellectual History","url":"https://www.academia.edu/Documents/in/Medieval_Intellectual_History"},{"id":15215,"name":"Carolingian Studies","url":"https://www.academia.edu/Documents/in/Carolingian_Studies"},{"id":22599,"name":"Classical Reception Studies","url":"https://www.academia.edu/Documents/in/Classical_Reception_Studies"},{"id":92290,"name":"Intellectual networks","url":"https://www.academia.edu/Documents/in/Intellectual_networks"},{"id":240464,"name":"Flavius Josephus","url":"https://www.academia.edu/Documents/in/Flavius_Josephus"},{"id":460331,"name":"Latin - Byzantine relations","url":"https://www.academia.edu/Documents/in/Latin_-_Byzantine_relations"},{"id":510968,"name":"Church Fathers","url":"https://www.academia.edu/Documents/in/Church_Fathers"}],"urls":[{"id":20534003,"url":"https://www.brepolsonline.net/doi/abs/10.1484/J.REA.5.131239"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45025406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45025406/Martyr_et_martyre_AVP"><img alt="Research paper thumbnail of Martyr et martyre AVP" class="work-thumbnail" src="https://attachments.academia-assets.com/65573980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45025406/Martyr_et_martyre_AVP">Martyr et martyre AVP</a></div><div class="wp-workCard_item"><span>Les Cahiers Pourpres</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermit et de nombreuses initiatives missionnaires (politiques, religieuses et individuelles) sont lancées. Or, être missionnaire induit le risque de mourir martyrisé, comme c’est le cas du célèbre saint Boniface (v.680-754), massacré par les païens près de Dokkum en Frise. Cependant, en raison du succès du cénobitisme, mourir loin de ses frères, en dehors des murs du monastère posait le problème du respect de la règle de clôture. Rimbert, hagiographe de saint Anschaire (801-865) propose de faire de ce dernier un martyr qui, bien qu’ayant été missionnaire lui-même, meurt dans son lit entouré de ses frères. <br /> Rimbert puise très souvent dans le registre des émotions pour justifier le martyre de son héros (notamment à travers la tristesse et l’inquiétude), le martyre d’Anschaire ne sera pourtant jamais reconnu par l’Église, ce qui rend pertinent l’étude de la façon dont l’usage du registre affectif peut servir la légitimation du « martyre blanc » par rapport au « martyre rouge » dans le discours hagiographique. Pour ce faire, il convient d’évaluer la part prise par les émotions dans le processus de fabrique du martyr, à travers leur mobilisation dans la formulation des deux aspects fondamentaux du martyre que sont le témoignage et le sacrifice. La mobilisation des émotions dans le texte, qui vient renforcer la stratégie consciente de persuasion, agit alors comme un moyen implicite pour faire reconnaître un martyre.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="300556e2d87433e2219ffff7e24abd01" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65573980,"asset_id":45025406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65573980/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45025406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45025406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45025406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45025406]").text(description); $(".js-view-count[data-work-id=45025406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45025406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45025406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45025406, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "300556e2d87433e2219ffff7e24abd01" } } $('.js-work-strip[data-work-id=45025406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45025406,"title":"Martyr et martyre AVP","translated_title":"","metadata":{"abstract":"Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermit et de nombreuses initiatives missionnaires (politiques, religieuses et individuelles) sont lancées. Or, être missionnaire induit le risque de mourir martyrisé, comme c’est le cas du célèbre saint Boniface (v.680-754), massacré par les païens près de Dokkum en Frise. Cependant, en raison du succès du cénobitisme, mourir loin de ses frères, en dehors des murs du monastère posait le problème du respect de la règle de clôture. Rimbert, hagiographe de saint Anschaire (801-865) propose de faire de ce dernier un martyr qui, bien qu’ayant été missionnaire lui-même, meurt dans son lit entouré de ses frères. \n\tRimbert puise très souvent dans le registre des émotions pour justifier le martyre de son héros (notamment à travers la tristesse et l’inquiétude), le martyre d’Anschaire ne sera pourtant jamais reconnu par l’Église, ce qui rend pertinent l’étude de la façon dont l’usage du registre affectif peut servir la légitimation du « martyre blanc » par rapport au « martyre rouge » dans le discours hagiographique. Pour ce faire, il convient d’évaluer la part prise par les émotions dans le processus de fabrique du martyr, à travers leur mobilisation dans la formulation des deux aspects fondamentaux du martyre que sont le témoignage et le sacrifice. La mobilisation des émotions dans le texte, qui vient renforcer la stratégie consciente de persuasion, agit alors comme un moyen implicite pour faire reconnaître un martyre.\n","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Les Cahiers Pourpres"},"translated_abstract":"Entre les VIIIe et IXe siècles, une volonté de convertir les païens du Nord de l’Europe s’affermit et de nombreuses initiatives missionnaires (politiques, religieuses et individuelles) sont lancées. Or, être missionnaire induit le risque de mourir martyrisé, comme c’est le cas du célèbre saint Boniface (v.680-754), massacré par les païens près de Dokkum en Frise. Cependant, en raison du succès du cénobitisme, mourir loin de ses frères, en dehors des murs du monastère posait le problème du respect de la règle de clôture. Rimbert, hagiographe de saint Anschaire (801-865) propose de faire de ce dernier un martyr qui, bien qu’ayant été missionnaire lui-même, meurt dans son lit entouré de ses frères. \n\tRimbert puise très souvent dans le registre des émotions pour justifier le martyre de son héros (notamment à travers la tristesse et l’inquiétude), le martyre d’Anschaire ne sera pourtant jamais reconnu par l’Église, ce qui rend pertinent l’étude de la façon dont l’usage du registre affectif peut servir la légitimation du « martyre blanc » par rapport au « martyre rouge » dans le discours hagiographique. Pour ce faire, il convient d’évaluer la part prise par les émotions dans le processus de fabrique du martyr, à travers leur mobilisation dans la formulation des deux aspects fondamentaux du martyre que sont le témoignage et le sacrifice. La mobilisation des émotions dans le texte, qui vient renforcer la stratégie consciente de persuasion, agit alors comme un moyen implicite pour faire reconnaître un martyre.\n","internal_url":"https://www.academia.edu/45025406/Martyr_et_martyre_AVP","translated_internal_url":"","created_at":"2021-02-01T04:22:56.901-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":65573980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65573980/thumbnails/1.jpg","file_name":"Martyr_et_martyre_AVP.pdf","download_url":"https://www.academia.edu/attachments/65573980/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Martyr_et_martyre_AVP.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65573980/Martyr_et_martyre_AVP-libre.pdf?1612185669=\u0026response-content-disposition=attachment%3B+filename%3DMartyr_et_martyre_AVP.pdf\u0026Expires=1732734890\u0026Signature=GjeZkmWt7S2QjVXdJXa-9y98MAxgxUbqm-Tb7iCN4VDgadfqAnOyf0VB6niEdCOKIOS-2uZG9lUdHF0sLkEukTU1s0r6bBoZ5PvTzmA3oEoaL3pBMO93olnSp5Oorer3vD14ItQ5areGofAZGrpA3d~~gHEu9FBSYBu2lrI0-49zWOhLJny6SdrpdHHg6E~OzXtzCBQoYnUfFcOk2pqwJtOyGVJjHBTdmH3QcFrfgs4tq-akDfXHK1sp9umkaLkf7McwG9oxZ0xMWtKyjJ6Lk54HXNbhbr8RB08x7jfAu8mLaDJ9ih-RIgJ05EWuWcL6ngv~cFXuRMx8~H3aQNHIQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Martyr_et_martyre_AVP","translated_slug":"","page_count":3,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":65573980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65573980/thumbnails/1.jpg","file_name":"Martyr_et_martyre_AVP.pdf","download_url":"https://www.academia.edu/attachments/65573980/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Martyr_et_martyre_AVP.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65573980/Martyr_et_martyre_AVP-libre.pdf?1612185669=\u0026response-content-disposition=attachment%3B+filename%3DMartyr_et_martyre_AVP.pdf\u0026Expires=1732734890\u0026Signature=GjeZkmWt7S2QjVXdJXa-9y98MAxgxUbqm-Tb7iCN4VDgadfqAnOyf0VB6niEdCOKIOS-2uZG9lUdHF0sLkEukTU1s0r6bBoZ5PvTzmA3oEoaL3pBMO93olnSp5Oorer3vD14ItQ5areGofAZGrpA3d~~gHEu9FBSYBu2lrI0-49zWOhLJny6SdrpdHHg6E~OzXtzCBQoYnUfFcOk2pqwJtOyGVJjHBTdmH3QcFrfgs4tq-akDfXHK1sp9umkaLkf7McwG9oxZ0xMWtKyjJ6Lk54HXNbhbr8RB08x7jfAu8mLaDJ9ih-RIgJ05EWuWcL6ngv~cFXuRMx8~H3aQNHIQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":101405,"name":"Missions","url":"https://www.academia.edu/Documents/in/Missions"},{"id":102168,"name":"Hagiographie","url":"https://www.academia.edu/Documents/in/Hagiographie"},{"id":292813,"name":"Période Carolingienne","url":"https://www.academia.edu/Documents/in/Periode_Carolingienne"},{"id":3179096,"name":"Sainteté","url":"https://www.academia.edu/Documents/in/Saintet%C3%A9"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34559449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34559449/Le_Manuscrit_Croyance_identit%C3%A9_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii"><img alt="Research paper thumbnail of Le Manuscrit:Croyance, identité affective et perception identitaire dans l'hagiographie carolingienne : l'exemple de la Vita Anskarii" class="work-thumbnail" src="https://attachments.academia-assets.com/54424941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34559449/Le_Manuscrit_Croyance_identit%C3%A9_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii">Le Manuscrit:Croyance, identité affective et perception identitaire dans l'hagiographie carolingienne : l'exemple de la Vita Anskarii</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à une communauté exis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à  une communauté existant par une reconnaissance mutuelle. Relativement à cette conception de l'identité chrétienne, la question est de savoir dans quelle mesure cette perception identitaire reste opératoire au IX e siècle dans une région peu ou pas romanisée, située au nord de l'Europe et, d'autre part, s'il est possible d'en retracer certains contours affectifs.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3e049731fd486433b71d4e34cffb07d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54424941,"asset_id":34559449,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54424941/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34559449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34559449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34559449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34559449]").text(description); $(".js-view-count[data-work-id=34559449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34559449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34559449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34559449, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3e049731fd486433b71d4e34cffb07d" } } $('.js-work-strip[data-work-id=34559449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34559449,"title":"Le Manuscrit:Croyance, identité affective et perception identitaire dans l'hagiographie carolingienne : l'exemple de la Vita Anskarii","translated_title":"","metadata":{"abstract":"Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à une communauté existant par une reconnaissance mutuelle. Relativement à cette conception de l'identité chrétienne, la question est de savoir dans quelle mesure cette perception identitaire reste opératoire au IX e siècle dans une région peu ou pas romanisée, située au nord de l'Europe et, d'autre part, s'il est possible d'en retracer certains contours affectifs."},"translated_abstract":"Les chrétiens se reconnaîtraient, selon saint Paul, comme appartenant tous à une communauté existant par une reconnaissance mutuelle. Relativement à cette conception de l'identité chrétienne, la question est de savoir dans quelle mesure cette perception identitaire reste opératoire au IX e siècle dans une région peu ou pas romanisée, située au nord de l'Europe et, d'autre part, s'il est possible d'en retracer certains contours affectifs.","internal_url":"https://www.academia.edu/34559449/Le_Manuscrit_Croyance_identit%C3%A9_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii","translated_internal_url":"","created_at":"2017-09-13T09:49:24.841-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":54424941,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54424941/thumbnails/1.jpg","file_name":"Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii.pdf","download_url":"https://www.academia.edu/attachments/54424941/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_Manuscrit_Croyance_identite_affective.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54424941/Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii-libre.pdf?1505321868=\u0026response-content-disposition=attachment%3B+filename%3DLe_Manuscrit_Croyance_identite_affective.pdf\u0026Expires=1732734890\u0026Signature=YX0ZnXeokS~RMOtaCsBQG0tdrqbCVU0A4waYscDktXaj~iXbAKzjLaAOexWdX~fTSpO1yktykUguDSuAHKG8bX9FAhqpoj5o4ml55DVRrntTrRZmTA6M0pC1Qad356hJjXJucx8TJUvWBlP5OJ9mDab1EPixZc85-By46UFGCZ3yX3gtHcw5pHEXE31EJqPso1hXvMF8SNv4iCX7a1~XZBuigDluJbsb1U~RSuOtVvLS9I5apd28YXRQkWeOrN4BgBrS4JUmnnBUJ~361hrlPI~EsXKa7W0GswjDXqSOT4ttcdUAw6xTzHM3AgMVRFvBQSPVPzO84LlWTCHU00Mlow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Le_Manuscrit_Croyance_identité_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii","translated_slug":"","page_count":19,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":54424941,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54424941/thumbnails/1.jpg","file_name":"Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii.pdf","download_url":"https://www.academia.edu/attachments/54424941/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_Manuscrit_Croyance_identite_affective.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54424941/Croyance__identite_affective_et_perception_identitaire_dans_lhagiographie_carolingienne_lexemple_de_la_Vita_Anskarii-libre.pdf?1505321868=\u0026response-content-disposition=attachment%3B+filename%3DLe_Manuscrit_Croyance_identite_affective.pdf\u0026Expires=1732734890\u0026Signature=YX0ZnXeokS~RMOtaCsBQG0tdrqbCVU0A4waYscDktXaj~iXbAKzjLaAOexWdX~fTSpO1yktykUguDSuAHKG8bX9FAhqpoj5o4ml55DVRrntTrRZmTA6M0pC1Qad356hJjXJucx8TJUvWBlP5OJ9mDab1EPixZc85-By46UFGCZ3yX3gtHcw5pHEXE31EJqPso1hXvMF8SNv4iCX7a1~XZBuigDluJbsb1U~RSuOtVvLS9I5apd28YXRQkWeOrN4BgBrS4JUmnnBUJ~361hrlPI~EsXKa7W0GswjDXqSOT4ttcdUAw6xTzHM3AgMVRFvBQSPVPzO84LlWTCHU00Mlow__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":358225,"name":"Carolingian History","url":"https://www.academia.edu/Documents/in/Carolingian_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8980808" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="38536733"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38536733/Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_%C3%A9motions_47_2018_p_254_257"><img alt="Research paper thumbnail of Compte rendu, William Reddy, The Making of Romantic Love, Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE, Chicago ; Londres, Chicago University Press, 2012, dans Damien Boquet, Didier Lett dir., Clio. Femmes, Genre, Histoire. Le genre des émotions, 47, 2018, p. 254-257" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38536733/Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_%C3%A9motions_47_2018_p_254_257">Compte rendu, William Reddy, The Making of Romantic Love, Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE, Chicago ; Londres, Chicago University Press, 2012, dans Damien Boquet, Didier Lett dir., Clio. Femmes, Genre, Histoire. Le genre des émotions, 47, 2018, p. 254-257</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536733"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536733"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536733; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536733]").text(description); $(".js-view-count[data-work-id=38536733]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536733; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536733']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536733, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38536733]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536733,"title":"Compte rendu, William Reddy, The Making of Romantic Love, Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE, Chicago ; Londres, Chicago University Press, 2012, dans Damien Boquet, Didier Lett dir., Clio. Femmes, Genre, Histoire. Le genre des émotions, 47, 2018, p. 254-257","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536733/Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_%C3%A9motions_47_2018_p_254_257","translated_internal_url":"","created_at":"2019-03-12T06:06:29.286-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[],"slug":"Compte_rendu_William_Reddy_The_Making_of_Romantic_Love_Longing_and_Sexuality_in_Europe_South_Asia_and_Japan_900_1200_CE_Chicago_Londres_Chicago_University_Press_2012_dans_Damien_Boquet_Didier_Lett_dir_Clio_Femmes_Genre_Histoire_Le_genre_des_émotions_47_2018_p_254_257","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38536716/Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_l_Occident_m%C3%A9di%C3%A9val_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_soci%C3%A9t%C3%A9_au_miroir_du_discours_hagiographique_n_34_sp%C3%A9cial_2016_p_199_201"><img alt="Research paper thumbnail of Compte-rendu de l’ouvrage de Damien Boquet, Piroska Nagy, Sensible Moyen Âge, Une histoire des émotions dans l’Occident médiéval, Paris, Seuil, 2015, dans Les Cahiers d’Histoire, La société au miroir du discours hagiographique, n°34-spécial, 2016, p. 199-201." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38536716/Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_l_Occident_m%C3%A9di%C3%A9val_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_soci%C3%A9t%C3%A9_au_miroir_du_discours_hagiographique_n_34_sp%C3%A9cial_2016_p_199_201">Compte-rendu de l’ouvrage de Damien Boquet, Piroska Nagy, Sensible Moyen Âge, Une histoire des émotions dans l’Occident médiéval, Paris, Seuil, 2015, dans Les Cahiers d’Histoire, La société au miroir du discours hagiographique, n°34-spécial, 2016, p. 199-201.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536716]").text(description); $(".js-view-count[data-work-id=38536716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536716, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38536716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536716,"title":"Compte-rendu de l’ouvrage de Damien Boquet, Piroska Nagy, Sensible Moyen Âge, Une histoire des émotions dans l’Occident médiéval, Paris, Seuil, 2015, dans Les Cahiers d’Histoire, La société au miroir du discours hagiographique, n°34-spécial, 2016, p. 199-201.","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536716/Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_l_Occident_m%C3%A9di%C3%A9val_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_soci%C3%A9t%C3%A9_au_miroir_du_discours_hagiographique_n_34_sp%C3%A9cial_2016_p_199_201","translated_internal_url":"","created_at":"2019-03-12T06:03:38.292-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[],"slug":"Compte_rendu_de_l_ouvrage_de_Damien_Boquet_Piroska_Nagy_Sensible_Moyen_Âge_Une_histoire_des_émotions_dans_l_Occident_médiéval_Paris_Seuil_2015_dans_Les_Cahiers_d_Histoire_La_société_au_miroir_du_discours_hagiographique_n_34_spécial_2016_p_199_201","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8980823" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="38536833"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536833/_Le_bon_la_brute_et_le_barbare_les_%C3%A9motions_au_service_de_la_disqualification_du_pa%C3%AFen_dans_l_hagiographie_missionnaire_carolingienne_"><img alt="Research paper thumbnail of « ‘Le bon, la brute et le barbare’ : les émotions au service de la disqualification du païen, dans l’hagiographie missionnaire carolingienne »," class="work-thumbnail" src="https://attachments.academia-assets.com/58607166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536833/_Le_bon_la_brute_et_le_barbare_les_%C3%A9motions_au_service_de_la_disqualification_du_pa%C3%AFen_dans_l_hagiographie_missionnaire_carolingienne_">« ‘Le bon, la brute et le barbare’ : les émotions au service de la disqualification du païen, dans l’hagiographie missionnaire carolingienne »,</a></div><div class="wp-workCard_item"><span>Moyen Âge en émoi, Neuvièmes journées internationales d’études médiévales des Jeunes Chercheurs Médiévistes de l’Université de Genève et de la Conférence universitaire de Suisse occidentale</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e865f623bd6edd5dc6b96ea118bb0d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607166,"asset_id":38536833,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607166/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536833"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536833"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536833; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536833]").text(description); $(".js-view-count[data-work-id=38536833]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536833; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536833']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536833, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3e865f623bd6edd5dc6b96ea118bb0d5" } } $('.js-work-strip[data-work-id=38536833]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536833,"title":"« ‘Le bon, la brute et le barbare’ : les émotions au service de la disqualification du païen, dans l’hagiographie missionnaire carolingienne »,","translated_title":"","metadata":{"grobid_abstract":"UNIGE -Battelle A Ange au sourire de Reims (vers 1240) Dans le cadre du Programme doctoral en Études médiévales de la CUSO CENTRE D'ÉTUDES MÉDIÉVALES FACULTÉ DES LETTRES COMMISSION DE GESTION DES TAXES FIXES Programme sur https://facebook.com/jcmunige | http://medieval.cuso.ch/accueil","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Moyen Âge en émoi, Neuvièmes journées internationales d’études médiévales des Jeunes Chercheurs Médiévistes de l’Université de Genève et de la Conférence universitaire de Suisse occidentale","grobid_abstract_attachment_id":58607166},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536833/_Le_bon_la_brute_et_le_barbare_les_%C3%A9motions_au_service_de_la_disqualification_du_pa%C3%AFen_dans_l_hagiographie_missionnaire_carolingienne_","translated_internal_url":"","created_at":"2019-03-12T06:23:56.963-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607166,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607166/thumbnails/1.jpg","file_name":"1Moyen_Age_en_Emoi-programme_2019.pdf","download_url":"https://www.academia.edu/attachments/58607166/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bon_la_brute_et_le_barbare_les_emoti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607166/1Moyen_Age_en_Emoi-programme_2019-libre.pdf?1552400722=\u0026response-content-disposition=attachment%3B+filename%3DLe_bon_la_brute_et_le_barbare_les_emoti.pdf\u0026Expires=1732734891\u0026Signature=H1kQCT6obAgL7x0Z2F2sy8AXvzh172468PgiYOVA33ghCmEbFqHZef0cH8DxCxVrR47M0JN0puS3mnB~jnhpA0MW9PWFz2DKZy8OWme5D94SVCIVRGqwzg3qwxKYgj9hJTv6kFUz4iYwVJkxYggHZTJJW07eujKRiNk-IHHuDij0Egfp9lCw5jprWwNjaubujIXw2QaTLM70bf71EnnBm8ETMnh7MbriltMGL9WCim9ndnomXkp6zsWrMssAlqVvd~jsEZYKRgB1iqqcW3I4cy0yyrMgZrYcHUJ0kqKsZXbo4SYBG~uZbyfIPdPu1FVobXj3dpituMzTXznG4ixAWA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Le_bon_la_brute_et_le_barbare_les_émotions_au_service_de_la_disqualification_du_païen_dans_l_hagiographie_missionnaire_carolingienne_","translated_slug":"","page_count":2,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607166,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607166/thumbnails/1.jpg","file_name":"1Moyen_Age_en_Emoi-programme_2019.pdf","download_url":"https://www.academia.edu/attachments/58607166/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bon_la_brute_et_le_barbare_les_emoti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607166/1Moyen_Age_en_Emoi-programme_2019-libre.pdf?1552400722=\u0026response-content-disposition=attachment%3B+filename%3DLe_bon_la_brute_et_le_barbare_les_emoti.pdf\u0026Expires=1732734891\u0026Signature=H1kQCT6obAgL7x0Z2F2sy8AXvzh172468PgiYOVA33ghCmEbFqHZef0cH8DxCxVrR47M0JN0puS3mnB~jnhpA0MW9PWFz2DKZy8OWme5D94SVCIVRGqwzg3qwxKYgj9hJTv6kFUz4iYwVJkxYggHZTJJW07eujKRiNk-IHHuDij0Egfp9lCw5jprWwNjaubujIXw2QaTLM70bf71EnnBm8ETMnh7MbriltMGL9WCim9ndnomXkp6zsWrMssAlqVvd~jsEZYKRgB1iqqcW3I4cy0yyrMgZrYcHUJ0kqKsZXbo4SYBG~uZbyfIPdPu1FVobXj3dpituMzTXznG4ixAWA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536820/_Le_bruit_et_l_odeur_Construire_l_identit%C3%A9_par_la_s%C3%A9gr%C3%A9gation_des_%C3%A9motions_et_des_sensibilit%C3%A9s_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_si%C3%A8cles_"><img alt="Research paper thumbnail of « ‘Le bruit et l’odeur’. Construire l’identité par la ségrégation des émotions et des sensibilités dans l’hagiographie missionnaire carolingienne (VIIIe-IXe siècles) »" class="work-thumbnail" src="https://attachments.academia-assets.com/58607149/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536820/_Le_bruit_et_l_odeur_Construire_l_identit%C3%A9_par_la_s%C3%A9gr%C3%A9gation_des_%C3%A9motions_et_des_sensibilit%C3%A9s_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_si%C3%A8cles_">« ‘Le bruit et l’odeur’. Construire l’identité par la ségrégation des émotions et des sensibilités dans l’hagiographie missionnaire carolingienne (VIIIe-IXe siècles) »</a></div><div class="wp-workCard_item"><span>Disputatio McGillensis, XVIIe colloque annuel de la Société des études médiévales du Québec</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26fa5cdc9bf96cb076e9ddd8d1c4a923" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607149,"asset_id":38536820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607149/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536820]").text(description); $(".js-view-count[data-work-id=38536820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536820, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26fa5cdc9bf96cb076e9ddd8d1c4a923" } } $('.js-work-strip[data-work-id=38536820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536820,"title":"« ‘Le bruit et l’odeur’. Construire l’identité par la ségrégation des émotions et des sensibilités dans l’hagiographie missionnaire carolingienne (VIIIe-IXe siècles) »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Disputatio McGillensis, XVIIe colloque annuel de la Société des études médiévales du Québec"},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536820/_Le_bruit_et_l_odeur_Construire_l_identit%C3%A9_par_la_s%C3%A9gr%C3%A9gation_des_%C3%A9motions_et_des_sensibilit%C3%A9s_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_si%C3%A8cles_","translated_internal_url":"","created_at":"2019-03-12T06:21:25.441-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607149/thumbnails/1.jpg","file_name":"1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER.pdf","download_url":"https://www.academia.edu/attachments/58607149/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bruit_et_l_odeur_Construire_l_identi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607149/1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER-libre.pdf?1552408087=\u0026response-content-disposition=attachment%3B+filename%3DLe_bruit_et_l_odeur_Construire_l_identi.pdf\u0026Expires=1732734891\u0026Signature=FKV26ECtqhmtjMIabKpdOXZMMMHL0NsSXkszN3upJ-v5kAwYsvVvzn8-iyewnQhXPvur5YGzB9BPnaia4cQBJZ7Qx7qnkU1K80YMz8tv9WZIA7cIf5r5XJPyUl8FyYk27XDaB5-a7p98~-FpGsz0E29vPBtk5PyzOZBOyO0TZC1LbU7Zr4T6TeyZ-q9EoN4AEyXFqcFi~HtNvyzl41zU5WTb1ADSZqWTd0QGhhcm8nmhu1H1W2QNwW9DZdXSAeb~xg9ZYtQMlGXqhtkQYI56ZNiM1tESCPfT6Gz1xiOmaEM84T3J3Z9at9SjOzbKi8xQcHXmZ~~dP~9KD6ZOKMR~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Le_bruit_et_l_odeur_Construire_l_identité_par_la_ségrégation_des_émotions_et_des_sensibilités_dans_l_hagiographie_missionnaire_carolingienne_VIIIe_IXe_siècles_","translated_slug":"","page_count":3,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607149/thumbnails/1.jpg","file_name":"1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER.pdf","download_url":"https://www.academia.edu/attachments/58607149/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_bruit_et_l_odeur_Construire_l_identi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607149/1DISPUTATIO-MCGILLENSIS-2019-A-FAIRE-CIRCULER-libre.pdf?1552408087=\u0026response-content-disposition=attachment%3B+filename%3DLe_bruit_et_l_odeur_Construire_l_identi.pdf\u0026Expires=1732734891\u0026Signature=FKV26ECtqhmtjMIabKpdOXZMMMHL0NsSXkszN3upJ-v5kAwYsvVvzn8-iyewnQhXPvur5YGzB9BPnaia4cQBJZ7Qx7qnkU1K80YMz8tv9WZIA7cIf5r5XJPyUl8FyYk27XDaB5-a7p98~-FpGsz0E29vPBtk5PyzOZBOyO0TZC1LbU7Zr4T6TeyZ-q9EoN4AEyXFqcFi~HtNvyzl41zU5WTb1ADSZqWTd0QGhhcm8nmhu1H1W2QNwW9DZdXSAeb~xg9ZYtQMlGXqhtkQYI56ZNiM1tESCPfT6Gz1xiOmaEM84T3J3Z9at9SjOzbKi8xQcHXmZ~~dP~9KD6ZOKMR~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536810"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38536810/_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_"><img alt="Research paper thumbnail of « Kinship and Emotions in the Hagiography of Carolingian Missionaries (8th-9th centuries) »" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38536810/_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_">« Kinship and Emotions in the Hagiography of Carolingian Missionaries (8th-9th centuries) »</a></div><div class="wp-workCard_item"><span>Emotions History Conference, George Mason University, </span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536810"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536810"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536810; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536810]").text(description); $(".js-view-count[data-work-id=38536810]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536810; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536810']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536810, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38536810]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536810,"title":"« Kinship and Emotions in the Hagiography of Carolingian Missionaries (8th-9th centuries) »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Emotions History Conference, George Mason University, "},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536810/_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_","translated_internal_url":"","created_at":"2019-03-12T06:19:34.337-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[],"slug":"_Kinship_and_Emotions_in_the_Hagiography_of_Carolingian_Missionaries_8th_9th_centuries_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[{"id":8716881,"url":"https://emotionshistory.wordpress.com/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536789/_Faire_l_histoire_des_%C3%A9motions_au_Haut_Moyen_%C3%82ge_l_exemple_de_la_Vita_Leobae_"><img alt="Research paper thumbnail of « Faire l’histoire des émotions au Haut Moyen Âge : l’exemple de la Vita Leobae »" class="work-thumbnail" src="https://attachments.academia-assets.com/58607123/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536789/_Faire_l_histoire_des_%C3%A9motions_au_Haut_Moyen_%C3%82ge_l_exemple_de_la_Vita_Leobae_">« Faire l’histoire des émotions au Haut Moyen Âge : l’exemple de la Vita Leobae »</a></div><div class="wp-workCard_item"><span>Histoires d’émotions, saisir les perceptions, penser les subjectivités : XXVe édition du colloque annuel de l’AEDDHUM</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa723e1ff5da130bbe207ab0a02777ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607123,"asset_id":38536789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607123/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536789]").text(description); $(".js-view-count[data-work-id=38536789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fa723e1ff5da130bbe207ab0a02777ad" } } $('.js-work-strip[data-work-id=38536789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536789,"title":"« Faire l’histoire des émotions au Haut Moyen Âge : l’exemple de la Vita Leobae »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Histoires d’émotions, saisir les perceptions, penser les subjectivités : XXVe édition du colloque annuel de l’AEDDHUM"},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536789/_Faire_l_histoire_des_%C3%A9motions_au_Haut_Moyen_%C3%82ge_l_exemple_de_la_Vita_Leobae_","translated_internal_url":"","created_at":"2019-03-12T06:14:31.354-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607123,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607123/thumbnails/1.jpg","file_name":"Horaire_colloque_AEDDHUM2.pdf","download_url":"https://www.academia.edu/attachments/58607123/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Faire_l_histoire_des_emotions_au_Haut_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607123/Horaire_colloque_AEDDHUM2-libre.pdf?1552400740=\u0026response-content-disposition=attachment%3B+filename%3DFaire_l_histoire_des_emotions_au_Haut_M.pdf\u0026Expires=1732734891\u0026Signature=Z8wQgqMqpDU1gmoyuwWSszkHkkvwiyiLm3AuQQN96ep6h5doZ6QqvVUHTlEEFrgBuAKXB5U1g5zgbv~2LmnLnM0eSSVHgSwgdal6mNO4ukSx5Tx3mvhbMdLr3PyIF94z6N2M4Izz329OxD17LHrhEOG7KrVo9lfWwsde~WUgx3CKlqQuNTC3Lxe7rsP-q7nLLYM84ZNO5tobc6kKNYWCR~zA80oB-6GPcVitucmJC7SFmaE7b2qesSByWII02rtdBIyKl1ckAc3v2MDY8lzvSjhmkSAmrTHtVbRTUFBdEguGm3vs~yVYzPW9CSPMGS6jKztaJdopiSTCL6rNsp9CsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Faire_l_histoire_des_émotions_au_Haut_Moyen_Âge_l_exemple_de_la_Vita_Leobae_","translated_slug":"","page_count":4,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607123,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607123/thumbnails/1.jpg","file_name":"Horaire_colloque_AEDDHUM2.pdf","download_url":"https://www.academia.edu/attachments/58607123/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Faire_l_histoire_des_emotions_au_Haut_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607123/Horaire_colloque_AEDDHUM2-libre.pdf?1552400740=\u0026response-content-disposition=attachment%3B+filename%3DFaire_l_histoire_des_emotions_au_Haut_M.pdf\u0026Expires=1732734891\u0026Signature=Z8wQgqMqpDU1gmoyuwWSszkHkkvwiyiLm3AuQQN96ep6h5doZ6QqvVUHTlEEFrgBuAKXB5U1g5zgbv~2LmnLnM0eSSVHgSwgdal6mNO4ukSx5Tx3mvhbMdLr3PyIF94z6N2M4Izz329OxD17LHrhEOG7KrVo9lfWwsde~WUgx3CKlqQuNTC3Lxe7rsP-q7nLLYM84ZNO5tobc6kKNYWCR~zA80oB-6GPcVitucmJC7SFmaE7b2qesSByWII02rtdBIyKl1ckAc3v2MDY8lzvSjhmkSAmrTHtVbRTUFBdEguGm3vs~yVYzPW9CSPMGS6jKztaJdopiSTCL6rNsp9CsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38536774"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38536774/_Les_%C3%A9motions_en_mission_La_fabrique_dune_identit%C3%A9_affective_chr%C3%A9tienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_"><img alt="Research paper thumbnail of « Les émotions en mission. La fabrique d'une identité affective chrétienne au miroir de l'hagiographie missionnaire carolingienne »" class="work-thumbnail" src="https://attachments.academia-assets.com/58607101/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38536774/_Les_%C3%A9motions_en_mission_La_fabrique_dune_identit%C3%A9_affective_chr%C3%A9tienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_">« Les émotions en mission. La fabrique d'une identité affective chrétienne au miroir de l'hagiographie missionnaire carolingienne »</a></div><div class="wp-workCard_item"><span>Société des études médiévales du Québec</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c7f2f230483305401ba1440e4bc7c969" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58607101,"asset_id":38536774,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58607101/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38536774"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38536774"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38536774; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38536774]").text(description); $(".js-view-count[data-work-id=38536774]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38536774; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38536774']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38536774, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c7f2f230483305401ba1440e4bc7c969" } } $('.js-work-strip[data-work-id=38536774]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38536774,"title":"« Les émotions en mission. La fabrique d'une identité affective chrétienne au miroir de l'hagiographie missionnaire carolingienne »","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Société des études médiévales du Québec"},"translated_abstract":null,"internal_url":"https://www.academia.edu/38536774/_Les_%C3%A9motions_en_mission_La_fabrique_dune_identit%C3%A9_affective_chr%C3%A9tienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_","translated_internal_url":"","created_at":"2019-03-12T06:11:32.278-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":58607101,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607101/thumbnails/1.jpg","file_name":"VM10M_2018___Programme1.pdf","download_url":"https://www.academia.edu/attachments/58607101/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Les_emotions_en_mission_La_fabrique_dun.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607101/VM10M_2018___Programme1-libre.pdf?1552400746=\u0026response-content-disposition=attachment%3B+filename%3DLes_emotions_en_mission_La_fabrique_dun.pdf\u0026Expires=1732734891\u0026Signature=Zmf2YYBPaKqdUJ-kRTXpNro0freZfKIM9IiKwdmDcFItflM3Qi-3KiXapFFTAakQg-efGxL3y0rMzkkVpscO8n02RePq35SSYGrYW9U1Y3GGFQf9~XtmbeiX76577X6h46iOUVld1yBljn1FmWX9CXLbzka6qzG-PF4HCSn3qKv7XJ46joK8ZQPK3jp8HiAiyrEpBBzEjOssSaoPxRZC8EtDNT7Wy24RQ1DPt8JCgUaKk2xaEkta7P99diSRqrvJXHv3TAe~l3zi1m3Lo80ZW69UaUJiRZZM9OgqXhGpZ~t-7whkqdki1hW8oEq0TouAAVDDF2tEB3cPvKuW2BWk2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Les_émotions_en_mission_La_fabrique_dune_identité_affective_chrétienne_au_miroir_de_lhagiographie_missionnaire_carolingienne_","translated_slug":"","page_count":1,"language":"fr","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":58607101,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58607101/thumbnails/1.jpg","file_name":"VM10M_2018___Programme1.pdf","download_url":"https://www.academia.edu/attachments/58607101/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Les_emotions_en_mission_La_fabrique_dun.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58607101/VM10M_2018___Programme1-libre.pdf?1552400746=\u0026response-content-disposition=attachment%3B+filename%3DLes_emotions_en_mission_La_fabrique_dun.pdf\u0026Expires=1732734891\u0026Signature=Zmf2YYBPaKqdUJ-kRTXpNro0freZfKIM9IiKwdmDcFItflM3Qi-3KiXapFFTAakQg-efGxL3y0rMzkkVpscO8n02RePq35SSYGrYW9U1Y3GGFQf9~XtmbeiX76577X6h46iOUVld1yBljn1FmWX9CXLbzka6qzG-PF4HCSn3qKv7XJ46joK8ZQPK3jp8HiAiyrEpBBzEjOssSaoPxRZC8EtDNT7Wy24RQ1DPt8JCgUaKk2xaEkta7P99diSRqrvJXHv3TAe~l3zi1m3Lo80ZW69UaUJiRZZM9OgqXhGpZ~t-7whkqdki1hW8oEq0TouAAVDDF2tEB3cPvKuW2BWk2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":23065,"name":"Early Middle Ages (History)","url":"https://www.academia.edu/Documents/in/Early_Middle_Ages_History_"},{"id":465950,"name":"Haut moyen Age","url":"https://www.academia.edu/Documents/in/Haut_moyen_Age"},{"id":1497990,"name":"Histoire Des émotions","url":"https://www.academia.edu/Documents/in/Histoire_Des_emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10554556" id="books"><div class="js-work-strip profile--work_container" data-work-id="43715440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric"><img alt="Research paper thumbnail of Rituals, relics and religious rhetoric" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric">Rituals, relics and religious rhetoric</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber">Anne-Gaëlle Weber</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a></span></div><div class="wp-workCard_item"><span>Sources for the History of Emotions. A Guide</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting with a brief discussion of the prime importance of emotions in Christian anthropology an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43715440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43715440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43715440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43715440]").text(description); $(".js-view-count[data-work-id=43715440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43715440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43715440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43715440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43715440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43715440,"title":"Rituals, relics and religious rhetoric","translated_title":"","metadata":{"doi":"10.4324/9780429291685-4","abstract":"Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Sources for the History of Emotions. A Guide"},"translated_abstract":"Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.","internal_url":"https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric","translated_internal_url":"","created_at":"2020-07-26T05:49:18.287-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":35387572,"work_id":43715440,"tagging_user_id":18986497,"tagged_user_id":827843,"co_author_invite_id":null,"email":"N***m@gmail.com","affiliation":"Université du Québec à Montréal","display_order":0,"name":"Piroska NAGY","title":"Rituals, relics and religious rhetoric"},{"id":35387573,"work_id":43715440,"tagging_user_id":18986497,"tagged_user_id":2378134,"co_author_invite_id":null,"email":"x***n@gmail.com","affiliation":"Università Ca' Foscari Venezia","display_order":4194304,"name":"Xavier Biron-Ouellet","title":"Rituals, relics and religious rhetoric"}],"downloadable_attachments":[],"slug":"Rituals_relics_and_religious_rhetoric","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10619905" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="43989292"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43989292/The_se_tables_des_matieres"><img alt="Research paper thumbnail of Thèse tables des matieres" class="work-thumbnail" src="https://attachments.academia-assets.com/64320218/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43989292/The_se_tables_des_matieres">Thèse tables des matieres</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune des textes hagiographiques de la mission chrétienne carolingienne, au nord de l’Europe continentale, aux VIIIe et IXe siècles. Les sources sur lesquelles la réflexion s’appuie sont constituées des Vies des saints missionnaires ayant œuvré en Frise, en Saxe et dans le sud de la Scandinavie, durant la vague de missions promues par le pouvoir carolingien. <br />La problématique s’articule autour des liens tissés entre norme et identité chrétiennes, c’est-à-dire autour de la façon dont l’identité se construit aussi en favorisant la fabrication de normes affectives. Il s’agit de démontrer comment les hagiographes de la période carolingienne utilisent le registre affectif pour affirmer un modèle d’identité chrétienne à même de faciliter l’intégration des marges nord de l’empire. En définissant un modèle affectif spécifiquement chrétien (participant à une entreprise de correctio des affects) et un système d’opposition entre affects chrétiens et païens, ils établissent entre les deux des ponts affectifs entre les deux communautés et contribuent ainsi à remodeler le paysage affectif des marges septentrionales de l’empire carolingien.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3fa2f68770b519b8d120d308c5a1c796" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64320218,"asset_id":43989292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64320218/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43989292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43989292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43989292; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43989292]").text(description); $(".js-view-count[data-work-id=43989292]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43989292; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43989292']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43989292, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3fa2f68770b519b8d120d308c5a1c796" } } $('.js-work-strip[data-work-id=43989292]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43989292,"title":"Thèse tables des matieres","translated_title":"","metadata":{"abstract":"Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune des textes hagiographiques de la mission chrétienne carolingienne, au nord de l’Europe continentale, aux VIIIe et IXe siècles. Les sources sur lesquelles la réflexion s’appuie sont constituées des Vies des saints missionnaires ayant œuvré en Frise, en Saxe et dans le sud de la Scandinavie, durant la vague de missions promues par le pouvoir carolingien. \nLa problématique s’articule autour des liens tissés entre norme et identité chrétiennes, c’est-à-dire autour de la façon dont l’identité se construit aussi en favorisant la fabrication de normes affectives. Il s’agit de démontrer comment les hagiographes de la période carolingienne utilisent le registre affectif pour affirmer un modèle d’identité chrétienne à même de faciliter l’intégration des marges nord de l’empire. En définissant un modèle affectif spécifiquement chrétien (participant à une entreprise de correctio des affects) et un système d’opposition entre affects chrétiens et païens, ils établissent entre les deux des ponts affectifs entre les deux communautés et contribuent ainsi à remodeler le paysage affectif des marges septentrionales de l’empire carolingien.\n"},"translated_abstract":"Cette thèse porte sur la question de la construction d’une identité affective chrétienne à l’aune des textes hagiographiques de la mission chrétienne carolingienne, au nord de l’Europe continentale, aux VIIIe et IXe siècles. Les sources sur lesquelles la réflexion s’appuie sont constituées des Vies des saints missionnaires ayant œuvré en Frise, en Saxe et dans le sud de la Scandinavie, durant la vague de missions promues par le pouvoir carolingien. \nLa problématique s’articule autour des liens tissés entre norme et identité chrétiennes, c’est-à-dire autour de la façon dont l’identité se construit aussi en favorisant la fabrication de normes affectives. Il s’agit de démontrer comment les hagiographes de la période carolingienne utilisent le registre affectif pour affirmer un modèle d’identité chrétienne à même de faciliter l’intégration des marges nord de l’empire. En définissant un modèle affectif spécifiquement chrétien (participant à une entreprise de correctio des affects) et un système d’opposition entre affects chrétiens et païens, ils établissent entre les deux des ponts affectifs entre les deux communautés et contribuent ainsi à remodeler le paysage affectif des marges septentrionales de l’empire carolingien.\n","internal_url":"https://www.academia.edu/43989292/The_se_tables_des_matieres","translated_internal_url":"","created_at":"2020-08-31T11:56:20.512-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18986497,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":64320218,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64320218/thumbnails/1.jpg","file_name":"Thèse_tables_des_matieres.pdf","download_url":"https://www.academia.edu/attachments/64320218/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_se_tables_des_matieres.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64320218/The%CC%80se_tables_des_matieres-libre.pdf?1598903011=\u0026response-content-disposition=attachment%3B+filename%3DThe_se_tables_des_matieres.pdf\u0026Expires=1732734891\u0026Signature=eyJxDz9psvIpSHD4TqO4jXADQviag87obHbaeYvuYqea6SDW8ih1hseUuManOSwQ3QEz7HPHTHa1Q~bH5d0QHLNMPHvszi232RH8ly1Pp94p2vwMPUb4q1TyTMpg79hYO9kcsXvYiCFfTHC45U9wZx67mYO-XFBFmJXP4ePO5qQQtTtW5BWhOaPOuxx~orvz05lsf~puauN5BYzzgoqsKcSBWYRjdK3AQDjigESL0cBeViWFeZjLyVXuWbLf2BvLmUEPJHuy-fbGFCA85dy0E~XWzukA1NY74uduauqWpxfwnuF7noPkqglO6scZQrnZo3k6qZsrTHnepPbo4QOhTw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_se_tables_des_matieres","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":18986497,"first_name":"Anne-Gaëlle","middle_initials":null,"last_name":"Weber","page_name":"AnneGaëlleWeber","domain_name":"uqam","created_at":"2014-10-15T00:41:25.501-07:00","display_name":"Anne-Gaëlle Weber","url":"https://uqam.academia.edu/AnneGa%C3%ABlleWeber"},"attachments":[{"id":64320218,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64320218/thumbnails/1.jpg","file_name":"Thèse_tables_des_matieres.pdf","download_url":"https://www.academia.edu/attachments/64320218/download_file?st=MTczMjc1MDUzMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_se_tables_des_matieres.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64320218/The%CC%80se_tables_des_matieres-libre.pdf?1598903011=\u0026response-content-disposition=attachment%3B+filename%3DThe_se_tables_des_matieres.pdf\u0026Expires=1732734891\u0026Signature=eyJxDz9psvIpSHD4TqO4jXADQviag87obHbaeYvuYqea6SDW8ih1hseUuManOSwQ3QEz7HPHTHa1Q~bH5d0QHLNMPHvszi232RH8ly1Pp94p2vwMPUb4q1TyTMpg79hYO9kcsXvYiCFfTHC45U9wZx67mYO-XFBFmJXP4ePO5qQQtTtW5BWhOaPOuxx~orvz05lsf~puauN5BYzzgoqsKcSBWYRjdK3AQDjigESL0cBeViWFeZjLyVXuWbLf2BvLmUEPJHuy-fbGFCA85dy0E~XWzukA1NY74uduauqWpxfwnuF7noPkqglO6scZQrnZo3k6qZsrTHnepPbo4QOhTw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":7397,"name":"Missionary History","url":"https://www.academia.edu/Documents/in/Missionary_History"},{"id":15215,"name":"Carolingian Studies","url":"https://www.academia.edu/Documents/in/Carolingian_Studies"},{"id":877899,"name":"Affectivity","url":"https://www.academia.edu/Documents/in/Affectivity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 4 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "a24f645f33d6a483dccef19d6d91dbb0ca6b61b14279f8ad945910b940e81e54", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="TOu2SbQTvZAAVhfYAozumIXwO6qsDNUzrAULKFL1DBBSRe4Qd+OOgopYTZaScY8988geF05qYbOE/uyAUPqqEA==" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://uqam.academia.edu/AnneGa%C3%ABlleWeber" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="Iy0WbrytuMxpFxeDvII7zwOnZaYUD6IvkgZ2svqZ6xY9g043f12L3uMZTc0sf1pqdZ9AG/ZpFq+6/ZEa+JZNFg==" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a rel="nofollow" href="https://medium.com/academia">Blog</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2024</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>