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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99703740/Angoisse_politique_et_exp%C3%A9rience_%C3%A9vang%C3%A9lique_dans_le_sermon_De_iustitia_Dei_de_Simone_Fidati_da_Cascia"><img alt="Research paper thumbnail of Angoisse politique et expérience évangélique dans le sermon De iustitia Dei de Simone Fidati da Cascia" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99703740/Angoisse_politique_et_exp%C3%A9rience_%C3%A9vang%C3%A9lique_dans_le_sermon_De_iustitia_Dei_de_Simone_Fidati_da_Cascia">Angoisse politique et expérience évangélique dans le sermon De iustitia Dei de Simone Fidati da Cascia</a></div><div class="wp-workCard_item"><span>Memini </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">http://journals.openedition.org/memini/2242</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99703740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99703740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99703740; window.Academia.workViewCountsFetcher.queue(workId, 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src="https://attachments.academia-assets.com/65576630/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45027292/Volgarizzatori_agostiniani_nella_Toscana_del_Trecento">Volgarizzatori agostiniani nella Toscana del Trecento</a></div><div class="wp-workCard_item"><span>In S. Bischetti, M. Lodone, C. Lorenzi and A. Montefusco (eds.), Toscana Bilingue (1260-1430). Per una storia sociale del tradurre medievale, Berlin, De Gruyter</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay provides a first outlook for the study of the Augustinian volgarizzamenti in fourteent...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay provides a first outlook for the study of the Augustinian volgarizzamenti in fourteenth-century Tuscany. At the root of these translations, two different purposes seem to motivate the volgarizzatori: first, the construction of the order's identity and the competition with the Augustinian canons for the religious paternity of Saint Augustine; second, the spiritual care of the marginalized social groups, encouraged by the prominent figure of Simone Fidati da Cascia, related to the movement of the Franciscan 'spiritual' dissent. 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A Guide</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting with a brief discussion of the prime importance of emotions in Christian anthropology an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43715440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43715440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43715440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43715440]").text(description); $(".js-view-count[data-work-id=43715440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43715440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43715440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43715440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43715440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43715440,"title":"Rituals, relics and religious rhetoric","translated_title":"","metadata":{"doi":"10.4324/9780429291685-4","abstract":"Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. 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Biron-Ouellet, "Affectivité et sens chrétien de l’histoire dans la Chronique d’Otton de Freising"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/42036818/X_Biron_Ouellet_Affectivit%C3%A9_et_sens_chr%C3%A9tien_de_l_histoire_dans_la_Chronique_d_Otton_de_Freising_">X. Biron-Ouellet, "Affectivité et sens chrétien de l’histoire dans la Chronique d’Otton de Freising"</a></div><div class="wp-workCard_item"><span>in Memini Travaux et Documents, 16, 2012, p. 47-63</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42036818"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42036818"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42036818; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42036818]").text(description); $(".js-view-count[data-work-id=42036818]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42036818; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42036818']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42036818, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=42036818]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42036818,"title":"X. Biron-Ouellet, \"Affectivité et sens chrétien de l’histoire dans la Chronique d’Otton de Freising\"","translated_title":"","metadata":{"publication_name":"in Memini Travaux et Documents, 16, 2012, p. 47-63"},"translated_abstract":null,"internal_url":"https://www.academia.edu/42036818/X_Biron_Ouellet_Affectivit%C3%A9_et_sens_chr%C3%A9tien_de_l_histoire_dans_la_Chronique_d_Otton_de_Freising_","translated_internal_url":"","created_at":"2020-02-21T09:18:33.508-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2378134,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"X_Biron_Ouellet_Affectivité_et_sens_chrétien_de_l_histoire_dans_la_Chronique_d_Otton_de_Freising_","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":2378134,"first_name":"Xavier","middle_initials":null,"last_name":"Biron-Ouellet","page_name":"XavierBironOuellet","domain_name":"unive","created_at":"2012-08-26T05:48:50.564-07:00","display_name":"Xavier Biron-Ouellet","url":"https://unive.academia.edu/XavierBironOuellet"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Conferences organized" id="Conferences organized"><h3 class="profile--tab_heading_container">Conferences organized by Xavier Biron-Ouellet</h3></div><div class="js-work-strip profile--work_container" data-work-id="35194591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35194591/Augustine_Augustinians_and_Augustinianisms_in_the_Italian_Trecento_An_International_conference_University_of_Zurich_7_8_december_2017_"><img alt="Research paper thumbnail of Augustine, Augustinians and Augustinianisms in the Italian Trecento. An International conference (University of Zurich, 7-8 december 2017)." class="work-thumbnail" src="https://attachments.academia-assets.com/55055511/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35194591/Augustine_Augustinians_and_Augustinianisms_in_the_Italian_Trecento_An_International_conference_University_of_Zurich_7_8_december_2017_">Augustine, Augustinians and Augustinianisms in the Italian Trecento. An International conference (University of Zurich, 7-8 december 2017).</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/ElisaBrilli">Elisa Brilli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uzh.academia.edu/JohannesBartuschat">Johannes Bartuschat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://iu-indianapolis.academia.edu/EricSaak">Eric Saak</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisi.academia.edu/FiammettaPapi">Fiammetta Papi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/PascaleBermon">Pascale Bermon</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EFenzi">Enrico Fenzi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/LucaMarcozzi">Luca Marcozzi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/DelphineCarron">Delphine Carron</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Pardon for the aniconic poster.... Academia.edu spontaneously protects image rights (or fights ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Pardon for the aniconic poster.... <br />Academia.edu spontaneously protects image rights (or fights against idolatry, who knows). <br /> <br />PROGRAM <br /> <br />DECEMBER 7, 2017 <br /> <br />9h30-10h – Registration and Coffee <br /> <br />10h-10h30 – Welcome and Greetings <br />Johannes BARTUSCHAT (UZH) <br />Elisa BRILLI (Toronto-UZH/FNS) <br />Delphine CARRON (UZH/FNS) <br /> <br />10h30-12h – Session I: Augustine as a Moral and Political Auctoritas <br />Chair: Eric L. SAAK (Indiana University) <br /> <br />Fiammetta PAPI (Università per Stranieri di Siena) <br />Giles of Rome’s De regimine principum in the Italian Duecento and Trecento <br /> <br />Delphine CARRON (UZH/FNS) <br />Réactions italiennes à la condamnation augustinienne du suicide catonien (XIIIe-XIVe siècle) <br /> <br />12h-14h – Lunch break (reserved to speakers) <br /> <br />14h-16h15 – Session II: OESA’s Augustine <br />Chair: Delphine CARRON (UZH/FNS) <br /> <br />Pascale BERMON (CNRS) <br />Grégoire de Rimini et Augustin en Italie au XIVe siècle <br /> <br />Gianni PITTIGLIO (Università di Roma La Sapienza) <br />Invenzioni, “furti” e modulazioni iconografiche nella propaganda eremitana <br /> <br />Xavier BIRON-OUELLET (UQAM – EHESS) <br />Simone Fidati da Cascia et la formation d'une communauté spirituelle en Toscane au XIVe siècle <br /> <br />16h15-17h – Coffee Break <br /> <br />17h-18h30 – Keynote conference <br />Chair: Elisa BRILLI (University of Toronto – UZH/FNS) <br /> <br />Eric L. SAAK (Indiana University) <br />Augustine and Augustinianisms in the Fourteenth Century: Petrarch and Robert de Bardis <br /> <br />20h – Dinner (reserved to speakers) <br /> <br /> <br />DECEMBER 8, 2017 <br /> <br />9h-10h30 – Session III: Dante’s Augustine(s) <br />Chair: Enrico FENZI (Genova) <br /> <br />Mira MOCAN (Università degli Studi di Roma Tre) <br />Scrivere per immagini. Presenze agostiniane nella poesia italiana tra Due e Trecento <br /> <br />Elisa BRILLI (University of Toronto – UZH/FNS) <br />Dante lecteur du De civitate Dei <br /> <br />10h30-11h – Coffee Break <br /> <br />11h-12h30 - Session IV: Petrarch’s Augustine(s) <br />Chair : Johannes BARTUSCHAT (UZH) <br /> <br />Luca MARCOZZI (Università degli Studi di Roma Tre) <br />Presenza di Agostino nei Fragmenta <br /> <br />Enrico FENZI (Genova) <br />Petrarca e l'invenzione dell'agostinismo politico <br /> <br /> <br />12h30-14h30 – Lunch break (reserved to speakers) <br /> <br />14h30-16h – Session V: Augustine and Civic Humanism <br />Chair: Luca MARCOZZI (Università degli Studi di Roma Tre) <br /> <br />Laurent BAGGIONI (Lyon III) <br />Salutati et Augustin. Le citoyen dans l’histoire <br /> <br />Elisa BRILLI (University of Toronto-UZH/FNS) & Lorenzo TANZINI (Università di Cagliari) <br />Commentare e tradurre il De civitate Dei all’alba dello Scisma <br /> <br />16h – Conclusions <br /> <br />20h – Dinner (reserved to speakers) <br /> <br /> <br /> <br /> <br /> <br /> <br />CONTACTS <br /> <br />Conveners: <br />Prof. Johannes Bartuschat : <a href="mailto:bartusch@rom.uzh.ch" rel="nofollow">bartusch@rom.uzh.ch</a> <br />Prof. Elisa Brilli : <a href="mailto:elisa.brilli@utoronto.ca" rel="nofollow">elisa.brilli@utoronto.ca</a> <br />Dr. Delphine Carron : <a href="mailto:delphine.carronfaivre@uzh.ch" rel="nofollow">delphine.carronfaivre@uzh.ch</a> <br /> <br />Administrative staff: <br />Mme Rosa Pittorino <a href="mailto:segrlettit@rom.uzh.ch" rel="nofollow">segrlettit@rom.uzh.ch</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef97eda17825822852ec3ba8d9388dbd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55055511,"asset_id":35194591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55055511/download_file?st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35194591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35194591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35194591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35194591]").text(description); $(".js-view-count[data-work-id=35194591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35194591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35194591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35194591, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef97eda17825822852ec3ba8d9388dbd" } } $('.js-work-strip[data-work-id=35194591]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35194591,"title":"Augustine, Augustinians and Augustinianisms in the Italian Trecento. 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SAAK (Indiana University)\r\n\r\nFiammetta PAPI (Università per Stranieri di Siena)\r\nGiles of Rome’s De regimine principum in the Italian Duecento and Trecento\r\n\r\nDelphine CARRON (UZH/FNS)\r\nRéactions italiennes à la condamnation augustinienne du suicide catonien (XIIIe-XIVe siècle)\r\n\r\n12h-14h – Lunch break (reserved to speakers)\r\n\r\n14h-16h15 – Session II: OESA’s Augustine \r\nChair: Delphine CARRON (UZH/FNS)\r\n\r\nPascale BERMON (CNRS)\r\nGrégoire de Rimini et Augustin en Italie au XIVe siècle \r\n\r\nGianni PITTIGLIO (Università di Roma La Sapienza) \r\nInvenzioni, “furti” e modulazioni iconografiche nella propaganda eremitana \r\n\r\nXavier BIRON-OUELLET (UQAM – EHESS)\r\nSimone Fidati da Cascia et la formation d'une communauté spirituelle en Toscane au XIVe siècle\r\n\r\n16h15-17h – Coffee Break\r\n\r\n17h-18h30 – Keynote conference\r\nChair: Elisa BRILLI (University of Toronto – UZH/FNS)\r\n\r\nEric L. SAAK (Indiana University)\r\nAugustine and Augustinianisms in the Fourteenth Century: Petrarch and Robert de Bardis\r\n\r\n20h – Dinner (reserved to speakers)\r\n\r\n\r\nDECEMBER 8, 2017\r\n\r\n9h-10h30 – Session III: Dante’s Augustine(s) \r\nChair: Enrico FENZI (Genova) \r\n\r\nMira MOCAN (Università degli Studi di Roma Tre)\r\nScrivere per immagini. Presenze agostiniane nella poesia italiana tra Due e Trecento\r\n\r\nElisa BRILLI (University of Toronto – UZH/FNS)\r\nDante lecteur du De civitate Dei\r\n\r\n10h30-11h – Coffee Break\r\n\r\n11h-12h30 - Session IV: Petrarch’s Augustine(s)\r\nChair : Johannes BARTUSCHAT (UZH)\r\n\r\nLuca MARCOZZI (Università degli Studi di Roma Tre)\r\nPresenza di Agostino nei Fragmenta\r\n\r\nEnrico FENZI (Genova)\r\nPetrarca e l'invenzione dell'agostinismo politico\r\n\r\n\r\n12h30-14h30 – Lunch break (reserved to speakers)\r\n\r\n14h30-16h – Session V: Augustine and Civic Humanism\r\nChair: Luca MARCOZZI (Università degli Studi di Roma Tre)\r\n\r\nLaurent BAGGIONI (Lyon III)\r\nSalutati et Augustin. Le citoyen dans l’histoire \r\n\r\nElisa BRILLI (University of Toronto-UZH/FNS) \u0026 Lorenzo TANZINI (Università di Cagliari)\r\nCommentare e tradurre il De civitate Dei all’alba dello Scisma\r\n\r\n16h – Conclusions\r\n\r\n20h – Dinner (reserved to speakers)\r\n\r\n\r\n\r\n\r\n\r\n\r\nCONTACTS\r\n\r\nConveners:\r\nProf. Johannes Bartuschat : bartusch@rom.uzh.ch\r\nProf. Elisa Brilli : elisa.brilli@utoronto.ca\r\nDr. Delphine Carron : delphine.carronfaivre@uzh.ch\r\n\r\nAdministrative staff:\r\nMme Rosa Pittorino segrlettit@rom.uzh.ch\r\n"},"translated_abstract":"Pardon for the aniconic poster.... \r\nAcademia.edu spontaneously protects image rights (or fights against idolatry, who knows). \r\n\r\nPROGRAM\r\n\r\nDECEMBER 7, 2017\r\n\r\n9h30-10h – Registration and Coffee\r\n\r\n10h-10h30 – Welcome and Greetings\r\nJohannes BARTUSCHAT (UZH)\r\nElisa BRILLI (Toronto-UZH/FNS) \r\nDelphine CARRON (UZH/FNS)\r\n\r\n10h30-12h – Session I: Augustine as a Moral and Political Auctoritas\r\nChair: Eric L. SAAK (Indiana University)\r\n\r\nFiammetta PAPI (Università per Stranieri di Siena)\r\nGiles of Rome’s De regimine principum in the Italian Duecento and Trecento\r\n\r\nDelphine CARRON (UZH/FNS)\r\nRéactions italiennes à la condamnation augustinienne du suicide catonien (XIIIe-XIVe siècle)\r\n\r\n12h-14h – Lunch break (reserved to speakers)\r\n\r\n14h-16h15 – Session II: OESA’s Augustine \r\nChair: Delphine CARRON (UZH/FNS)\r\n\r\nPascale BERMON (CNRS)\r\nGrégoire de Rimini et Augustin en Italie au XIVe siècle \r\n\r\nGianni PITTIGLIO (Università di Roma La Sapienza) \r\nInvenzioni, “furti” e modulazioni iconografiche nella propaganda eremitana \r\n\r\nXavier BIRON-OUELLET (UQAM – EHESS)\r\nSimone Fidati da Cascia et la formation d'une communauté spirituelle en Toscane au XIVe siècle\r\n\r\n16h15-17h – Coffee Break\r\n\r\n17h-18h30 – Keynote conference\r\nChair: Elisa BRILLI (University of Toronto – UZH/FNS)\r\n\r\nEric L. SAAK (Indiana University)\r\nAugustine and Augustinianisms in the Fourteenth Century: Petrarch and Robert de Bardis\r\n\r\n20h – Dinner (reserved to speakers)\r\n\r\n\r\nDECEMBER 8, 2017\r\n\r\n9h-10h30 – Session III: Dante’s Augustine(s) \r\nChair: Enrico FENZI (Genova) \r\n\r\nMira MOCAN (Università degli Studi di Roma Tre)\r\nScrivere per immagini. 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Giraud, Spiritualité et histoire des textes entre Moyen Âge et époque moderne: Genèse et fortune d’un corpus pseudépigraphe de méditations, Paris, Institut d’Études Augustiniennes, 2016." class="work-thumbnail" src="https://attachments.academia-assets.com/62425055/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41721723/C_Giraud_Spiritualit%C3%A9_et_histoire_des_textes_entre_Moyen_%C3%82ge_et_%C3%A9poque_moderne_Gen%C3%A8se_et_fortune_d_un_corpus_pseud%C3%A9pigraphe_de_m%C3%A9ditations_Paris_Institut_d_%C3%89tudes_Augustiniennes_2016">C. Giraud, Spiritualité et histoire des textes entre Moyen Âge et époque moderne: Genèse et fortune d’un corpus pseudépigraphe de méditations, Paris, Institut d’Études Augustiniennes, 2016.</a></div><div class="wp-workCard_item"><span>in Speculum, 95/1 (2020), pp. 245-247.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da8cab84f3753e8fde35928e14b93a7b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62425055,"asset_id":41721723,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62425055/download_file?st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41721723"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41721723"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41721723; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41721723]").text(description); $(".js-view-count[data-work-id=41721723]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41721723; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41721723']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41721723, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da8cab84f3753e8fde35928e14b93a7b" } } $('.js-work-strip[data-work-id=41721723]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41721723,"title":"C. 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Sère and J. Wettlaufer (eds.), Shame between Punishment and Penance. The Social Usages of Shame in the Middle Ages and Early Modern Times, Florence, SISMEL – Edizioni del Galluzzo, 2013." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35221677/B_S%C3%A8re_and_J_Wettlaufer_eds_Shame_between_Punishment_and_Penance_The_Social_Usages_of_Shame_in_the_Middle_Ages_and_Early_Modern_Times_Florence_SISMEL_Edizioni_del_Galluzzo_2013">B. Sère and J. Wettlaufer (eds.), Shame between Punishment and Penance. The Social Usages of Shame in the Middle Ages and Early Modern Times, Florence, SISMEL – Edizioni del Galluzzo, 2013.</a></div><div class="wp-workCard_item"><span> in Revue d’Histoire de l’Église de France, 100 (2014), pp. 166-167.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35221677"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35221677"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35221677; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35221677]").text(description); $(".js-view-count[data-work-id=35221677]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35221677; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35221677']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35221677, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35221677]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35221677,"title":"B. 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Emotionen und Soziale Strukturen : Die Affektiven Grundlagen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of : <br />VON SCHEVE, Christian. Emotionen und Soziale Strukturen : Die Affektiven Grundlagen Sozialer Ordnung, Frankfurt am Main : Campus, 2009 <br /> <br />Online: <a href="http://emma.hypotheses.org/809" rel="nofollow">http://emma.hypotheses.org/809</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1887976"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1887976"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1887976; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1887976]").text(description); $(".js-view-count[data-work-id=1887976]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1887976; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1887976']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1887976, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1887976]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1887976,"title":"Des émotions en sociologie : perspective interdisciplinaire","translated_title":"","metadata":{"abstract":"Review of : \r\nVON SCHEVE, Christian. 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Le cas de Simone Fidati da Cascia" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38344800/Un_pr%C3%A9dicateur_et_sa_cit%C3%A9_spiritualit%C3%A9_%C3%A9motion_et_soci%C3%A9t%C3%A9_dans_la_Toscane_du_XIVe_si%C3%A8cle_Le_cas_de_Simone_Fidati_da_Cascia">Un prédicateur et sa cité: spiritualité, émotion et société dans la Toscane du XIVe siècle. Le cas de Simone Fidati da Cascia</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38344800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38344800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38344800; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38344800]").text(description); $(".js-view-count[data-work-id=38344800]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38344800; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38344800']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38344800, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38344800]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38344800,"title":"Un prédicateur et sa cité: spiritualité, émotion et société dans la Toscane du XIVe siècle. 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Bartuschat, E. Brilli, D. Carron (eds.), Agostino, Agostiniani e Agostinismi nel Trecento italiano, Ravenna: Longo, 2018 (sed 2019). Series: Memoria del Tempo, 62, pp. 264, ill. col., ISBN 978-88-9350-027-2 ." class="work-thumbnail" src="https://attachments.academia-assets.com/61195536/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40906944/J_Bartuschat_E_Brilli_D_Carron_eds_Agostino_Agostiniani_e_Agostinismi_nel_Trecento_italiano_Ravenna_Longo_2018_sed_2019_Series_Memoria_del_Tempo_62_pp_264_ill_col_ISBN_978_88_9350_027_2_">J. Bartuschat, E. Brilli, D. Carron (eds.), Agostino, Agostiniani e Agostinismi nel Trecento italiano, Ravenna: Longo, 2018 (sed 2019). Series: Memoria del Tempo, 62, pp. 264, ill. col., ISBN 978-88-9350-027-2 .</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/ElisaBrilli">Elisa Brilli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/DelphineCarron">Delphine Carron</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisi.academia.edu/FiammettaPapi">Fiammetta Papi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kfunigraz.academia.edu/AliceMartignoni">Alice Martignoni</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unica.academia.edu/LorenzoTanzini">Lorenzo Tanzini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredità di Agostino nel Trecento italiano. In particolare si concentrano sulla influenza esercitata dalla frequentazione diretta delle opere dell’Ipponate non meno che su quella dovuta alla politica culturale dell’Ordine degli Eremiti di Sant’Agostino fino alla discussione dei vari “agostinismi” tradizionalmente additati dai ricercatori. Il passaggio dalla ricezione e visione medievale di Agostino a quella che sarà propria dell’epoca rinascimentale costituisce un oggetto d’interrogazione comune e trasversale ai saggi, che esplorano gli apporti specifici di Gregorio di Rimini (P. Bermon), Egidio Romano (F. Papi), Simone Fidati da Cascia (X. Biron-Ouellet), Francesco Petrarca (E. Fenzi, L. Marcozzi, E.L. Saak), Roberto de’ Bardi (E.L. Saak), la politica iconografica dell’OESA (G. Pittiglio), Coluccio Salutati (L. Baggioni), l’anonimo commentatore dellaCommediadi Dante noto come Falso Boccaccio (A. Martignoni) e Luigi Marsili e l’anonimo volgarizzatore dellaCittà di Dio (E. Brilli e L. Tanzini). La ricchezza di quest’indagine si deve non solo al taglio multi e interdisciplinare ma anche alla quantità di nuovi documenti, qui editi per la prima volta.<br /><br />JOHANNES BARTUSCHAT – ELISA BRILLI – DELPHINE CARRON, Introduzione<br /><br />PASCALE BERMON, Cinq tables inédites sur des livres de Saint Augustin attribuées à Grégoire de Rimini<br /><br />FIAMMETTA PAPI, A Non-Augustinian Treatise by an Augustinian Master:<br />Giles of Rome’s De Regimine Principum and its Vernacular Reception<br /><br />XAVIER BIRON-OULLET, Simone Fidati da Cascia’s Spiritual Direction in Fourteenth-Century Italy<br /><br />ENRICO FENZI, Alle soglie del Mondo Moderno, in cerca della felicità:<br />il fondamento agostiniano dell’individualismo petrarchesco<br /><br />LUCA MARCOZZI, Sulla presenza di Agostino nei Fragmenta di Petrarca: bilanci e prospettive<br /><br />ERIC L. SAAK, Augustine and Augustinianisms in the Fourteenth Century: The Cases of Petrarch and Robert de Bardis<br /><br />GIANNI PITTIGLIO, Invenzioni, “furti” e modulazioni iconografiche<br />nella propaganda eremitana: l’Allegoria di Agostino Maestro di Sapienza (Madrid, BNE, Ms. 197)<br /><br />LAURENT BAGGIONI, Salutati et Augustin: le citoyen dans l’histoire<br /><br />ALICE MARTIGNONI, «Quatuordeci valentissimi homini romani». Una riscrittura di Agostino nel prologo al Paradiso del commento del Falso Boccaccio (Ms. BNCF II I 47, cc. 184r-189v)<br /><br />ELISA BRILLI - LORENZO TANZINI, Commentare e volgarizzare il De civitate Dei a Firenze all’alba dello Scisma<br /><br />Publisher: <a href="http://www.longo-editore.it/scheda_libro.php?id=1615" rel="nofollow">http://www.longo-editore.it/scheda_libro.php?id=1615</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea9e8ad0a93f84b3cddf8f45c8703da5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61195536,"asset_id":40906944,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61195536/download_file?st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40906944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40906944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40906944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40906944]").text(description); $(".js-view-count[data-work-id=40906944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40906944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40906944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40906944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea9e8ad0a93f84b3cddf8f45c8703da5" } } $('.js-work-strip[data-work-id=40906944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40906944,"title":"J. Bartuschat, E. Brilli, D. Carron (eds.), Agostino, Agostiniani e Agostinismi nel Trecento italiano, Ravenna: Longo, 2018 (sed 2019). Series: Memoria del Tempo, 62, pp. 264, ill. col., ISBN 978-88-9350-027-2 .","translated_title":"","metadata":{"abstract":"I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredità di Agostino nel Trecento italiano. In particolare si concentrano sulla influenza esercitata dalla frequentazione diretta delle opere dell’Ipponate non meno che su quella dovuta alla politica culturale dell’Ordine degli Eremiti di Sant’Agostino fino alla discussione dei vari “agostinismi” tradizionalmente additati dai ricercatori. Il passaggio dalla ricezione e visione medievale di Agostino a quella che sarà propria dell’epoca rinascimentale costituisce un oggetto d’interrogazione comune e trasversale ai saggi, che esplorano gli apporti specifici di Gregorio di Rimini (P. Bermon), Egidio Romano (F. Papi), Simone Fidati da Cascia (X. Biron-Ouellet), Francesco Petrarca (E. Fenzi, L. Marcozzi, E.L. Saak), Roberto de’ Bardi (E.L. Saak), la politica iconografica dell’OESA (G. Pittiglio), Coluccio Salutati (L. Baggioni), l’anonimo commentatore dellaCommediadi Dante noto come Falso Boccaccio (A. Martignoni) e Luigi Marsili e l’anonimo volgarizzatore dellaCittà di Dio (E. Brilli e L. Tanzini). La ricchezza di quest’indagine si deve non solo al taglio multi e interdisciplinare ma anche alla quantità di nuovi documenti, qui editi per la prima volta.\n\nJOHANNES BARTUSCHAT – ELISA BRILLI – DELPHINE CARRON, Introduzione\n\nPASCALE BERMON, Cinq tables inédites sur des livres de Saint Augustin attribuées à Grégoire de Rimini\n\nFIAMMETTA PAPI, A Non-Augustinian Treatise by an Augustinian Master:\nGiles of Rome’s De Regimine Principum and its Vernacular Reception\n\nXAVIER BIRON-OULLET, Simone Fidati da Cascia’s Spiritual Direction in Fourteenth-Century Italy\n\nENRICO FENZI, Alle soglie del Mondo Moderno, in cerca della felicità:\nil fondamento agostiniano dell’individualismo petrarchesco\n\nLUCA MARCOZZI, Sulla presenza di Agostino nei Fragmenta di Petrarca: bilanci e prospettive\n\nERIC L. SAAK, Augustine and Augustinianisms in the Fourteenth Century: The Cases of Petrarch and Robert de Bardis\n\nGIANNI PITTIGLIO, Invenzioni, “furti” e modulazioni iconografiche\nnella propaganda eremitana: l’Allegoria di Agostino Maestro di Sapienza (Madrid, BNE, Ms. 197)\n\nLAURENT BAGGIONI, Salutati et Augustin: le citoyen dans l’histoire\n\nALICE MARTIGNONI, «Quatuordeci valentissimi homini romani». Una riscrittura di Agostino nel prologo al Paradiso del commento del Falso Boccaccio (Ms. BNCF II I 47, cc. 184r-189v)\n\nELISA BRILLI - LORENZO TANZINI, Commentare e volgarizzare il De civitate Dei a Firenze all’alba dello Scisma\n\nPublisher: http://www.longo-editore.it/scheda_libro.php?id=1615"},"translated_abstract":"I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredità di Agostino nel Trecento italiano. In particolare si concentrano sulla influenza esercitata dalla frequentazione diretta delle opere dell’Ipponate non meno che su quella dovuta alla politica culturale dell’Ordine degli Eremiti di Sant’Agostino fino alla discussione dei vari “agostinismi” tradizionalmente additati dai ricercatori. Il passaggio dalla ricezione e visione medievale di Agostino a quella che sarà propria dell’epoca rinascimentale costituisce un oggetto d’interrogazione comune e trasversale ai saggi, che esplorano gli apporti specifici di Gregorio di Rimini (P. Bermon), Egidio Romano (F. Papi), Simone Fidati da Cascia (X. Biron-Ouellet), Francesco Petrarca (E. Fenzi, L. Marcozzi, E.L. Saak), Roberto de’ Bardi (E.L. Saak), la politica iconografica dell’OESA (G. Pittiglio), Coluccio Salutati (L. Baggioni), l’anonimo commentatore dellaCommediadi Dante noto come Falso Boccaccio (A. Martignoni) e Luigi Marsili e l’anonimo volgarizzatore dellaCittà di Dio (E. Brilli e L. Tanzini). 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Bischetti, M. Lodone, C. Lorenzi and A. Montefusco (eds.), Toscana Bilingue (1260-1430). Per una storia sociale del tradurre medievale, Berlin, De Gruyter</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay provides a first outlook for the study of the Augustinian volgarizzamenti in fourteent...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay provides a first outlook for the study of the Augustinian volgarizzamenti in fourteenth-century Tuscany. At the root of these translations, two different purposes seem to motivate the volgarizzatori: first, the construction of the order's identity and the competition with the Augustinian canons for the religious paternity of Saint Augustine; second, the spiritual care of the marginalized social groups, encouraged by the prominent figure of Simone Fidati da Cascia, related to the movement of the Franciscan 'spiritual' dissent. 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A Guide</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting with a brief discussion of the prime importance of emotions in Christian anthropology an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. The chapter ends with a discussion of the complex notion of ritual and the multiple ways by which emotional communion may be carefully staged.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43715440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43715440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43715440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43715440]").text(description); $(".js-view-count[data-work-id=43715440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43715440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43715440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43715440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43715440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43715440,"title":"Rituals, relics and religious rhetoric","translated_title":"","metadata":{"doi":"10.4324/9780429291685-4","abstract":"Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. 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Biron-Ouellet, "Affectivité et sens chrétien de l’histoire dans la Chronique d’Otton de Freising"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/42036818/X_Biron_Ouellet_Affectivit%C3%A9_et_sens_chr%C3%A9tien_de_l_histoire_dans_la_Chronique_d_Otton_de_Freising_">X. Biron-Ouellet, "Affectivité et sens chrétien de l’histoire dans la Chronique d’Otton de Freising"</a></div><div class="wp-workCard_item"><span>in Memini Travaux et Documents, 16, 2012, p. 47-63</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42036818"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42036818"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42036818; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42036818]").text(description); $(".js-view-count[data-work-id=42036818]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42036818; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42036818']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42036818, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=42036818]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42036818,"title":"X. Biron-Ouellet, \"Affectivité et sens chrétien de l’histoire dans la Chronique d’Otton de Freising\"","translated_title":"","metadata":{"publication_name":"in Memini Travaux et Documents, 16, 2012, p. 47-63"},"translated_abstract":null,"internal_url":"https://www.academia.edu/42036818/X_Biron_Ouellet_Affectivit%C3%A9_et_sens_chr%C3%A9tien_de_l_histoire_dans_la_Chronique_d_Otton_de_Freising_","translated_internal_url":"","created_at":"2020-02-21T09:18:33.508-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2378134,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"X_Biron_Ouellet_Affectivité_et_sens_chrétien_de_l_histoire_dans_la_Chronique_d_Otton_de_Freising_","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":2378134,"first_name":"Xavier","middle_initials":null,"last_name":"Biron-Ouellet","page_name":"XavierBironOuellet","domain_name":"unive","created_at":"2012-08-26T05:48:50.564-07:00","display_name":"Xavier Biron-Ouellet","url":"https://unive.academia.edu/XavierBironOuellet"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7711476" id="conferencesorganized"><div class="js-work-strip profile--work_container" data-work-id="35194591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35194591/Augustine_Augustinians_and_Augustinianisms_in_the_Italian_Trecento_An_International_conference_University_of_Zurich_7_8_december_2017_"><img alt="Research paper thumbnail of Augustine, Augustinians and Augustinianisms in the Italian Trecento. An International conference (University of Zurich, 7-8 december 2017)." class="work-thumbnail" src="https://attachments.academia-assets.com/55055511/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35194591/Augustine_Augustinians_and_Augustinianisms_in_the_Italian_Trecento_An_International_conference_University_of_Zurich_7_8_december_2017_">Augustine, Augustinians and Augustinianisms in the Italian Trecento. An International conference (University of Zurich, 7-8 december 2017).</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/ElisaBrilli">Elisa Brilli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uzh.academia.edu/JohannesBartuschat">Johannes Bartuschat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://iu-indianapolis.academia.edu/EricSaak">Eric Saak</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisi.academia.edu/FiammettaPapi">Fiammetta Papi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/PascaleBermon">Pascale Bermon</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EFenzi">Enrico Fenzi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/LucaMarcozzi">Luca Marcozzi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/DelphineCarron">Delphine Carron</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Pardon for the aniconic poster.... Academia.edu spontaneously protects image rights (or fights ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Pardon for the aniconic poster.... <br />Academia.edu spontaneously protects image rights (or fights against idolatry, who knows). <br /> <br />PROGRAM <br /> <br />DECEMBER 7, 2017 <br /> <br />9h30-10h – Registration and Coffee <br /> <br />10h-10h30 – Welcome and Greetings <br />Johannes BARTUSCHAT (UZH) <br />Elisa BRILLI (Toronto-UZH/FNS) <br />Delphine CARRON (UZH/FNS) <br /> <br />10h30-12h – Session I: Augustine as a Moral and Political Auctoritas <br />Chair: Eric L. SAAK (Indiana University) <br /> <br />Fiammetta PAPI (Università per Stranieri di Siena) <br />Giles of Rome’s De regimine principum in the Italian Duecento and Trecento <br /> <br />Delphine CARRON (UZH/FNS) <br />Réactions italiennes à la condamnation augustinienne du suicide catonien (XIIIe-XIVe siècle) <br /> <br />12h-14h – Lunch break (reserved to speakers) <br /> <br />14h-16h15 – Session II: OESA’s Augustine <br />Chair: Delphine CARRON (UZH/FNS) <br /> <br />Pascale BERMON (CNRS) <br />Grégoire de Rimini et Augustin en Italie au XIVe siècle <br /> <br />Gianni PITTIGLIO (Università di Roma La Sapienza) <br />Invenzioni, “furti” e modulazioni iconografiche nella propaganda eremitana <br /> <br />Xavier BIRON-OUELLET (UQAM – EHESS) <br />Simone Fidati da Cascia et la formation d'une communauté spirituelle en Toscane au XIVe siècle <br /> <br />16h15-17h – Coffee Break <br /> <br />17h-18h30 – Keynote conference <br />Chair: Elisa BRILLI (University of Toronto – UZH/FNS) <br /> <br />Eric L. SAAK (Indiana University) <br />Augustine and Augustinianisms in the Fourteenth Century: Petrarch and Robert de Bardis <br /> <br />20h – Dinner (reserved to speakers) <br /> <br /> <br />DECEMBER 8, 2017 <br /> <br />9h-10h30 – Session III: Dante’s Augustine(s) <br />Chair: Enrico FENZI (Genova) <br /> <br />Mira MOCAN (Università degli Studi di Roma Tre) <br />Scrivere per immagini. Presenze agostiniane nella poesia italiana tra Due e Trecento <br /> <br />Elisa BRILLI (University of Toronto – UZH/FNS) <br />Dante lecteur du De civitate Dei <br /> <br />10h30-11h – Coffee Break <br /> <br />11h-12h30 - Session IV: Petrarch’s Augustine(s) <br />Chair : Johannes BARTUSCHAT (UZH) <br /> <br />Luca MARCOZZI (Università degli Studi di Roma Tre) <br />Presenza di Agostino nei Fragmenta <br /> <br />Enrico FENZI (Genova) <br />Petrarca e l'invenzione dell'agostinismo politico <br /> <br /> <br />12h30-14h30 – Lunch break (reserved to speakers) <br /> <br />14h30-16h – Session V: Augustine and Civic Humanism <br />Chair: Luca MARCOZZI (Università degli Studi di Roma Tre) <br /> <br />Laurent BAGGIONI (Lyon III) <br />Salutati et Augustin. Le citoyen dans l’histoire <br /> <br />Elisa BRILLI (University of Toronto-UZH/FNS) & Lorenzo TANZINI (Università di Cagliari) <br />Commentare e tradurre il De civitate Dei all’alba dello Scisma <br /> <br />16h – Conclusions <br /> <br />20h – Dinner (reserved to speakers) <br /> <br /> <br /> <br /> <br /> <br /> <br />CONTACTS <br /> <br />Conveners: <br />Prof. Johannes Bartuschat : <a href="mailto:bartusch@rom.uzh.ch" rel="nofollow">bartusch@rom.uzh.ch</a> <br />Prof. Elisa Brilli : <a href="mailto:elisa.brilli@utoronto.ca" rel="nofollow">elisa.brilli@utoronto.ca</a> <br />Dr. Delphine Carron : <a href="mailto:delphine.carronfaivre@uzh.ch" rel="nofollow">delphine.carronfaivre@uzh.ch</a> <br /> <br />Administrative staff: <br />Mme Rosa Pittorino <a href="mailto:segrlettit@rom.uzh.ch" rel="nofollow">segrlettit@rom.uzh.ch</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef97eda17825822852ec3ba8d9388dbd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55055511,"asset_id":35194591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55055511/download_file?st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35194591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35194591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35194591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35194591]").text(description); $(".js-view-count[data-work-id=35194591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35194591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35194591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35194591, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef97eda17825822852ec3ba8d9388dbd" } } $('.js-work-strip[data-work-id=35194591]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35194591,"title":"Augustine, Augustinians and Augustinianisms in the Italian Trecento. 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SAAK (Indiana University)\r\nAugustine and Augustinianisms in the Fourteenth Century: Petrarch and Robert de Bardis\r\n\r\n20h – Dinner (reserved to speakers)\r\n\r\n\r\nDECEMBER 8, 2017\r\n\r\n9h-10h30 – Session III: Dante’s Augustine(s) \r\nChair: Enrico FENZI (Genova) \r\n\r\nMira MOCAN (Università degli Studi di Roma Tre)\r\nScrivere per immagini. Presenze agostiniane nella poesia italiana tra Due e Trecento\r\n\r\nElisa BRILLI (University of Toronto – UZH/FNS)\r\nDante lecteur du De civitate Dei\r\n\r\n10h30-11h – Coffee Break\r\n\r\n11h-12h30 - Session IV: Petrarch’s Augustine(s)\r\nChair : Johannes BARTUSCHAT (UZH)\r\n\r\nLuca MARCOZZI (Università degli Studi di Roma Tre)\r\nPresenza di Agostino nei Fragmenta\r\n\r\nEnrico FENZI (Genova)\r\nPetrarca e l'invenzione dell'agostinismo politico\r\n\r\n\r\n12h30-14h30 – Lunch break (reserved to speakers)\r\n\r\n14h30-16h – Session V: Augustine and Civic Humanism\r\nChair: Luca MARCOZZI (Università degli Studi di Roma Tre)\r\n\r\nLaurent BAGGIONI (Lyon III)\r\nSalutati et Augustin. Le citoyen dans l’histoire \r\n\r\nElisa BRILLI (University of Toronto-UZH/FNS) \u0026 Lorenzo TANZINI (Università di Cagliari)\r\nCommentare e tradurre il De civitate Dei all’alba dello Scisma\r\n\r\n16h – Conclusions\r\n\r\n20h – Dinner (reserved to speakers)\r\n\r\n\r\n\r\n\r\n\r\n\r\nCONTACTS\r\n\r\nConveners:\r\nProf. Johannes Bartuschat : bartusch@rom.uzh.ch\r\nProf. Elisa Brilli : elisa.brilli@utoronto.ca\r\nDr. Delphine Carron : delphine.carronfaivre@uzh.ch\r\n\r\nAdministrative staff:\r\nMme Rosa Pittorino segrlettit@rom.uzh.ch\r\n"},"translated_abstract":"Pardon for the aniconic poster.... \r\nAcademia.edu spontaneously protects image rights (or fights against idolatry, who knows). \r\n\r\nPROGRAM\r\n\r\nDECEMBER 7, 2017\r\n\r\n9h30-10h – Registration and Coffee\r\n\r\n10h-10h30 – Welcome and Greetings\r\nJohannes BARTUSCHAT (UZH)\r\nElisa BRILLI (Toronto-UZH/FNS) \r\nDelphine CARRON (UZH/FNS)\r\n\r\n10h30-12h – Session I: Augustine as a Moral and Political Auctoritas\r\nChair: Eric L. SAAK (Indiana University)\r\n\r\nFiammetta PAPI (Università per Stranieri di Siena)\r\nGiles of Rome’s De regimine principum in the Italian Duecento and Trecento\r\n\r\nDelphine CARRON (UZH/FNS)\r\nRéactions italiennes à la condamnation augustinienne du suicide catonien (XIIIe-XIVe siècle)\r\n\r\n12h-14h – Lunch break (reserved to speakers)\r\n\r\n14h-16h15 – Session II: OESA’s Augustine \r\nChair: Delphine CARRON (UZH/FNS)\r\n\r\nPascale BERMON (CNRS)\r\nGrégoire de Rimini et Augustin en Italie au XIVe siècle \r\n\r\nGianni PITTIGLIO (Università di Roma La Sapienza) \r\nInvenzioni, “furti” e modulazioni iconografiche nella propaganda eremitana \r\n\r\nXavier BIRON-OUELLET (UQAM – EHESS)\r\nSimone Fidati da Cascia et la formation d'une communauté spirituelle en Toscane au XIVe siècle\r\n\r\n16h15-17h – Coffee Break\r\n\r\n17h-18h30 – Keynote conference\r\nChair: Elisa BRILLI (University of Toronto – UZH/FNS)\r\n\r\nEric L. SAAK (Indiana University)\r\nAugustine and Augustinianisms in the Fourteenth Century: Petrarch and Robert de Bardis\r\n\r\n20h – Dinner (reserved to speakers)\r\n\r\n\r\nDECEMBER 8, 2017\r\n\r\n9h-10h30 – Session III: Dante’s Augustine(s) \r\nChair: Enrico FENZI (Genova) \r\n\r\nMira MOCAN (Università degli Studi di Roma Tre)\r\nScrivere per immagini. 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Giraud, Spiritualité et histoire des textes entre Moyen Âge et époque moderne: Genèse et fortune d’un corpus pseudépigraphe de méditations, Paris, Institut d’Études Augustiniennes, 2016." class="work-thumbnail" src="https://attachments.academia-assets.com/62425055/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41721723/C_Giraud_Spiritualit%C3%A9_et_histoire_des_textes_entre_Moyen_%C3%82ge_et_%C3%A9poque_moderne_Gen%C3%A8se_et_fortune_d_un_corpus_pseud%C3%A9pigraphe_de_m%C3%A9ditations_Paris_Institut_d_%C3%89tudes_Augustiniennes_2016">C. Giraud, Spiritualité et histoire des textes entre Moyen Âge et époque moderne: Genèse et fortune d’un corpus pseudépigraphe de méditations, Paris, Institut d’Études Augustiniennes, 2016.</a></div><div class="wp-workCard_item"><span>in Speculum, 95/1 (2020), pp. 245-247.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da8cab84f3753e8fde35928e14b93a7b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62425055,"asset_id":41721723,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62425055/download_file?st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41721723"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41721723"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41721723; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41721723]").text(description); $(".js-view-count[data-work-id=41721723]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41721723; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41721723']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41721723, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da8cab84f3753e8fde35928e14b93a7b" } } $('.js-work-strip[data-work-id=41721723]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41721723,"title":"C. 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Sère and J. Wettlaufer (eds.), Shame between Punishment and Penance. The Social Usages of Shame in the Middle Ages and Early Modern Times, Florence, SISMEL – Edizioni del Galluzzo, 2013." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35221677/B_S%C3%A8re_and_J_Wettlaufer_eds_Shame_between_Punishment_and_Penance_The_Social_Usages_of_Shame_in_the_Middle_Ages_and_Early_Modern_Times_Florence_SISMEL_Edizioni_del_Galluzzo_2013">B. Sère and J. Wettlaufer (eds.), Shame between Punishment and Penance. The Social Usages of Shame in the Middle Ages and Early Modern Times, Florence, SISMEL – Edizioni del Galluzzo, 2013.</a></div><div class="wp-workCard_item"><span> in Revue d’Histoire de l’Église de France, 100 (2014), pp. 166-167.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35221677"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35221677"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35221677; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35221677]").text(description); $(".js-view-count[data-work-id=35221677]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35221677; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35221677']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35221677, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35221677]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35221677,"title":"B. 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Emotionen und Soziale Strukturen : Die Affektiven Grundlagen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of : <br />VON SCHEVE, Christian. Emotionen und Soziale Strukturen : Die Affektiven Grundlagen Sozialer Ordnung, Frankfurt am Main : Campus, 2009 <br /> <br />Online: <a href="http://emma.hypotheses.org/809" rel="nofollow">http://emma.hypotheses.org/809</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1887976"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1887976"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1887976; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1887976]").text(description); $(".js-view-count[data-work-id=1887976]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1887976; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1887976']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1887976, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1887976]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1887976,"title":"Des émotions en sociologie : perspective interdisciplinaire","translated_title":"","metadata":{"abstract":"Review of : \r\nVON SCHEVE, Christian. 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Le cas de Simone Fidati da Cascia" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38344800/Un_pr%C3%A9dicateur_et_sa_cit%C3%A9_spiritualit%C3%A9_%C3%A9motion_et_soci%C3%A9t%C3%A9_dans_la_Toscane_du_XIVe_si%C3%A8cle_Le_cas_de_Simone_Fidati_da_Cascia">Un prédicateur et sa cité: spiritualité, émotion et société dans la Toscane du XIVe siècle. Le cas de Simone Fidati da Cascia</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38344800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38344800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38344800; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38344800]").text(description); $(".js-view-count[data-work-id=38344800]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38344800; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38344800']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38344800, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38344800]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38344800,"title":"Un prédicateur et sa cité: spiritualité, émotion et société dans la Toscane du XIVe siècle. 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Bartuschat, E. Brilli, D. Carron (eds.), Agostino, Agostiniani e Agostinismi nel Trecento italiano, Ravenna: Longo, 2018 (sed 2019). Series: Memoria del Tempo, 62, pp. 264, ill. col., ISBN 978-88-9350-027-2 ." class="work-thumbnail" src="https://attachments.academia-assets.com/61195536/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40906944/J_Bartuschat_E_Brilli_D_Carron_eds_Agostino_Agostiniani_e_Agostinismi_nel_Trecento_italiano_Ravenna_Longo_2018_sed_2019_Series_Memoria_del_Tempo_62_pp_264_ill_col_ISBN_978_88_9350_027_2_">J. Bartuschat, E. Brilli, D. Carron (eds.), Agostino, Agostiniani e Agostinismi nel Trecento italiano, Ravenna: Longo, 2018 (sed 2019). Series: Memoria del Tempo, 62, pp. 264, ill. col., ISBN 978-88-9350-027-2 .</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/ElisaBrilli">Elisa Brilli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/DelphineCarron">Delphine Carron</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisi.academia.edu/FiammettaPapi">Fiammetta Papi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kfunigraz.academia.edu/AliceMartignoni">Alice Martignoni</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unica.academia.edu/LorenzoTanzini">Lorenzo Tanzini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredità di Agostino nel Trecento italiano. In particolare si concentrano sulla influenza esercitata dalla frequentazione diretta delle opere dell’Ipponate non meno che su quella dovuta alla politica culturale dell’Ordine degli Eremiti di Sant’Agostino fino alla discussione dei vari “agostinismi” tradizionalmente additati dai ricercatori. Il passaggio dalla ricezione e visione medievale di Agostino a quella che sarà propria dell’epoca rinascimentale costituisce un oggetto d’interrogazione comune e trasversale ai saggi, che esplorano gli apporti specifici di Gregorio di Rimini (P. Bermon), Egidio Romano (F. Papi), Simone Fidati da Cascia (X. Biron-Ouellet), Francesco Petrarca (E. Fenzi, L. Marcozzi, E.L. Saak), Roberto de’ Bardi (E.L. Saak), la politica iconografica dell’OESA (G. Pittiglio), Coluccio Salutati (L. Baggioni), l’anonimo commentatore dellaCommediadi Dante noto come Falso Boccaccio (A. Martignoni) e Luigi Marsili e l’anonimo volgarizzatore dellaCittà di Dio (E. Brilli e L. Tanzini). La ricchezza di quest’indagine si deve non solo al taglio multi e interdisciplinare ma anche alla quantità di nuovi documenti, qui editi per la prima volta.<br /><br />JOHANNES BARTUSCHAT – ELISA BRILLI – DELPHINE CARRON, Introduzione<br /><br />PASCALE BERMON, Cinq tables inédites sur des livres de Saint Augustin attribuées à Grégoire de Rimini<br /><br />FIAMMETTA PAPI, A Non-Augustinian Treatise by an Augustinian Master:<br />Giles of Rome’s De Regimine Principum and its Vernacular Reception<br /><br />XAVIER BIRON-OULLET, Simone Fidati da Cascia’s Spiritual Direction in Fourteenth-Century Italy<br /><br />ENRICO FENZI, Alle soglie del Mondo Moderno, in cerca della felicità:<br />il fondamento agostiniano dell’individualismo petrarchesco<br /><br />LUCA MARCOZZI, Sulla presenza di Agostino nei Fragmenta di Petrarca: bilanci e prospettive<br /><br />ERIC L. SAAK, Augustine and Augustinianisms in the Fourteenth Century: The Cases of Petrarch and Robert de Bardis<br /><br />GIANNI PITTIGLIO, Invenzioni, “furti” e modulazioni iconografiche<br />nella propaganda eremitana: l’Allegoria di Agostino Maestro di Sapienza (Madrid, BNE, Ms. 197)<br /><br />LAURENT BAGGIONI, Salutati et Augustin: le citoyen dans l’histoire<br /><br />ALICE MARTIGNONI, «Quatuordeci valentissimi homini romani». Una riscrittura di Agostino nel prologo al Paradiso del commento del Falso Boccaccio (Ms. BNCF II I 47, cc. 184r-189v)<br /><br />ELISA BRILLI - LORENZO TANZINI, Commentare e volgarizzare il De civitate Dei a Firenze all’alba dello Scisma<br /><br />Publisher: <a href="http://www.longo-editore.it/scheda_libro.php?id=1615" rel="nofollow">http://www.longo-editore.it/scheda_libro.php?id=1615</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea9e8ad0a93f84b3cddf8f45c8703da5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61195536,"asset_id":40906944,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61195536/download_file?st=MTczMjc1ODI5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40906944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40906944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40906944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40906944]").text(description); $(".js-view-count[data-work-id=40906944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40906944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40906944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40906944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea9e8ad0a93f84b3cddf8f45c8703da5" } } $('.js-work-strip[data-work-id=40906944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40906944,"title":"J. Bartuschat, E. Brilli, D. Carron (eds.), Agostino, Agostiniani e Agostinismi nel Trecento italiano, Ravenna: Longo, 2018 (sed 2019). Series: Memoria del Tempo, 62, pp. 264, ill. col., ISBN 978-88-9350-027-2 .","translated_title":"","metadata":{"abstract":"I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredità di Agostino nel Trecento italiano. In particolare si concentrano sulla influenza esercitata dalla frequentazione diretta delle opere dell’Ipponate non meno che su quella dovuta alla politica culturale dell’Ordine degli Eremiti di Sant’Agostino fino alla discussione dei vari “agostinismi” tradizionalmente additati dai ricercatori. Il passaggio dalla ricezione e visione medievale di Agostino a quella che sarà propria dell’epoca rinascimentale costituisce un oggetto d’interrogazione comune e trasversale ai saggi, che esplorano gli apporti specifici di Gregorio di Rimini (P. Bermon), Egidio Romano (F. Papi), Simone Fidati da Cascia (X. Biron-Ouellet), Francesco Petrarca (E. Fenzi, L. Marcozzi, E.L. Saak), Roberto de’ Bardi (E.L. Saak), la politica iconografica dell’OESA (G. Pittiglio), Coluccio Salutati (L. Baggioni), l’anonimo commentatore dellaCommediadi Dante noto come Falso Boccaccio (A. Martignoni) e Luigi Marsili e l’anonimo volgarizzatore dellaCittà di Dio (E. Brilli e L. Tanzini). La ricchezza di quest’indagine si deve non solo al taglio multi e interdisciplinare ma anche alla quantità di nuovi documenti, qui editi per la prima volta.\n\nJOHANNES BARTUSCHAT – ELISA BRILLI – DELPHINE CARRON, Introduzione\n\nPASCALE BERMON, Cinq tables inédites sur des livres de Saint Augustin attribuées à Grégoire de Rimini\n\nFIAMMETTA PAPI, A Non-Augustinian Treatise by an Augustinian Master:\nGiles of Rome’s De Regimine Principum and its Vernacular Reception\n\nXAVIER BIRON-OULLET, Simone Fidati da Cascia’s Spiritual Direction in Fourteenth-Century Italy\n\nENRICO FENZI, Alle soglie del Mondo Moderno, in cerca della felicità:\nil fondamento agostiniano dell’individualismo petrarchesco\n\nLUCA MARCOZZI, Sulla presenza di Agostino nei Fragmenta di Petrarca: bilanci e prospettive\n\nERIC L. SAAK, Augustine and Augustinianisms in the Fourteenth Century: The Cases of Petrarch and Robert de Bardis\n\nGIANNI PITTIGLIO, Invenzioni, “furti” e modulazioni iconografiche\nnella propaganda eremitana: l’Allegoria di Agostino Maestro di Sapienza (Madrid, BNE, Ms. 197)\n\nLAURENT BAGGIONI, Salutati et Augustin: le citoyen dans l’histoire\n\nALICE MARTIGNONI, «Quatuordeci valentissimi homini romani». Una riscrittura di Agostino nel prologo al Paradiso del commento del Falso Boccaccio (Ms. BNCF II I 47, cc. 184r-189v)\n\nELISA BRILLI - LORENZO TANZINI, Commentare e volgarizzare il De civitate Dei a Firenze all’alba dello Scisma\n\nPublisher: http://www.longo-editore.it/scheda_libro.php?id=1615"},"translated_abstract":"I contributi raccolti in questo volume esaminano le diverse sfaccettature della multiforme eredità di Agostino nel Trecento italiano. In particolare si concentrano sulla influenza esercitata dalla frequentazione diretta delle opere dell’Ipponate non meno che su quella dovuta alla politica culturale dell’Ordine degli Eremiti di Sant’Agostino fino alla discussione dei vari “agostinismi” tradizionalmente additati dai ricercatori. Il passaggio dalla ricezione e visione medievale di Agostino a quella che sarà propria dell’epoca rinascimentale costituisce un oggetto d’interrogazione comune e trasversale ai saggi, che esplorano gli apporti specifici di Gregorio di Rimini (P. Bermon), Egidio Romano (F. Papi), Simone Fidati da Cascia (X. Biron-Ouellet), Francesco Petrarca (E. Fenzi, L. Marcozzi, E.L. Saak), Roberto de’ Bardi (E.L. Saak), la politica iconografica dell’OESA (G. Pittiglio), Coluccio Salutati (L. Baggioni), l’anonimo commentatore dellaCommediadi Dante noto come Falso Boccaccio (A. Martignoni) e Luigi Marsili e l’anonimo volgarizzatore dellaCittà di Dio (E. Brilli e L. Tanzini). La ricchezza di quest’indagine si deve non solo al taglio multi e interdisciplinare ma anche alla quantità di nuovi documenti, qui editi per la prima volta.\n\nJOHANNES BARTUSCHAT – ELISA BRILLI – DELPHINE CARRON, Introduzione\n\nPASCALE BERMON, Cinq tables inédites sur des livres de Saint Augustin attribuées à Grégoire de Rimini\n\nFIAMMETTA PAPI, A Non-Augustinian Treatise by an Augustinian Master:\nGiles of Rome’s De Regimine Principum and its Vernacular Reception\n\nXAVIER BIRON-OULLET, Simone Fidati da Cascia’s Spiritual Direction in Fourteenth-Century Italy\n\nENRICO FENZI, Alle soglie del Mondo Moderno, in cerca della felicità:\nil fondamento agostiniano dell’individualismo petrarchesco\n\nLUCA MARCOZZI, Sulla presenza di Agostino nei Fragmenta di Petrarca: bilanci e prospettive\n\nERIC L. SAAK, Augustine and Augustinianisms in the Fourteenth Century: The Cases of Petrarch and Robert de Bardis\n\nGIANNI PITTIGLIO, Invenzioni, “furti” e modulazioni iconografiche\nnella propaganda eremitana: l’Allegoria di Agostino Maestro di Sapienza (Madrid, BNE, Ms. 197)\n\nLAURENT BAGGIONI, Salutati et Augustin: le citoyen dans l’histoire\n\nALICE MARTIGNONI, «Quatuordeci valentissimi homini romani». Una riscrittura di Agostino nel prologo al Paradiso del commento del Falso Boccaccio (Ms. BNCF II I 47, cc. 184r-189v)\n\nELISA BRILLI - LORENZO TANZINI, Commentare e volgarizzare il De civitate Dei a Firenze all’alba dello Scisma\n\nPublisher: http://www.longo-editore.it/scheda_libro.php?id=1615","internal_url":"https://www.academia.edu/40906944/J_Bartuschat_E_Brilli_D_Carron_eds_Agostino_Agostiniani_e_Agostinismi_nel_Trecento_italiano_Ravenna_Longo_2018_sed_2019_Series_Memoria_del_Tempo_62_pp_264_ill_col_ISBN_978_88_9350_027_2_","translated_internal_url":"","created_at":"2019-11-12T10:24:18.943-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5838,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":33275231,"work_id":40906944,"tagging_user_id":5838,"tagged_user_id":4520082,"co_author_invite_id":null,"email":"d***n@gmail.com","display_order":1,"name":"Delphine Carron","title":"J. Bartuschat, E. Brilli, D. 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