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Acts 18:5 And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

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He testified to the Jews that Jesus was the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/acts/18.htm">English Standard Version</a></span><br />When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/acts/18.htm">Berean Standard Bible</a></span><br />And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/18.htm">Berean Literal Bible</a></span><br />Now when both Silas and Timothy came down from Macedonia, Paul was occupied with the word, earnestly testifying to the Jews Jesus to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/acts/18.htm">King James Bible</a></span><br />And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews <i>that</i> Jesus <i>was</i> Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/acts/18.htm">New King James Version</a></span><br />When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews <i>that</i> Jesus <i>is</i> the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/acts/18.htm">New American Standard Bible</a></span><br />But when Silas and Timothy came down from Macedonia, Paul <i>began</i> devoting himself completely to the word, testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/acts/18.htm">NASB 1995</a></span><br />But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/acts/18.htm">NASB 1977 </a></span><br />But when Silas and Timothy came down from Macedonia, Paul <i>began</i> devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/acts/18.htm">Legacy Standard Bible </a></span><br />But when Silas and Timothy came down from Macedonia, Paul <i>began</i> devoting himself completely to the word, solemnly bearing witness to the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/acts/18.htm">Amplified Bible</a></span><br />but when Silas and Timothy came down from Macedonia (northern Greece), Paul <i>began</i> devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed).<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/acts/18.htm">Christian Standard Bible</a></span><br />When Silas and Timothy arrived from Macedonia, Paul devoted himself to preaching the word and testified to the Jews that Jesus is the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/acts/18.htm">Holman Christian Standard Bible</a></span><br />When Silas and Timothy came down from Macedonia, Paul was occupied with preaching the message and solemnly testified to the Jews that Jesus is the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/acts/18.htm">American Standard Version</a></span><br />But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/acts/18.htm">Contemporary English Version</a></span><br />But after Silas and Timothy came from Macedonia, he spent all his time preaching to the Jews about Jesus the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/18.htm">English Revised Version</a></span><br />But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/acts/18.htm">GOD'S WORD&reg; Translation</a></span><br />But when Silas and Timothy arrived from Macedonia, Paul devoted all his time to teaching the word of God. He assured the Jews that Jesus is the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/acts/18.htm">Good News Translation</a></span><br />When Silas and Timothy arrived from Macedonia, Paul gave his whole time to preaching the message, testifying to the Jews that Jesus is the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/acts/18.htm">International Standard Version</a></span><br />But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/acts/18.htm">Majority Standard Bible</a></span><br />And when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/acts/18.htm">NET Bible</a></span><br />Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/acts/18.htm">New Heart English Bible</a></span><br />But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/18.htm">Webster's Bible Translation</a></span><br />And when Silas and Timothy had come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/18.htm">Weymouth New Testament</a></span><br />Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/18.htm">World English Bible</a></span><br />When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/acts/18.htm">Literal Standard Version</a></span><br />And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/18.htm">Berean Literal Bible</a></span><br />Now when both Silas and Timothy came down from Macedonia, Paul was occupied with the word, earnestly testifying to the Jews Jesus to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/18.htm">Young's Literal Translation</a></span><br /> And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/acts/18.htm">Smith's Literal Translation</a></span><br />And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/acts/18.htm">Douay-Rheims Bible</a></span><br />And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/acts/18.htm">Catholic Public Domain Version</a></span><br />And when Silas and Timothy had arrived from Macedonia, Paul stood firm in the Word, testifying to the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/acts/18.htm">New American Bible</a></span><br />When Silas and Timothy came down from Macedonia, Paul began to occupy himself totally with preaching the word, testifying to the Jews that the Messiah was Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/acts/18.htm">New Revised Standard Version</a></span><br />When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the Messiah was Jesus.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/acts/18.htm">Lamsa Bible</a></span><br />And when Silas and Ti-mo&#8217;the-us came from Mac-e-do&#8217;ni-a, Paul felt he was not free to speak, because the Jews opposed him and blasphemed as he testified that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/acts/18.htm">Aramaic Bible in Plain English</a></span><br />And when Shila and Timotheos had come from Macedonia, Paulus was constrained in the word because the Jews were opposing him and blaspheming as he was testifying to them that Yeshua is The Messiah.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/acts/18.htm">Anderson New Testament</a></span><br />And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that the Christ was Jesus.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/acts/18.htm">Godbey New Testament</a></span><br />And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/acts/18.htm">Haweis New Testament</a></span><br />And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/acts/18.htm">Mace New Testament</a></span><br />and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/18.htm">Weymouth New Testament</a></span><br />Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/acts/18.htm">Worrell New Testament</a></span><br />And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/acts/18.htm">Worsley New Testament</a></span><br />And when Silas and Timothy came down from Macedonia, Paul was <i>very</i> urgent in spirit, testifying to the Jews that Jesus <i>was</i> the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/acts/18-5.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=5952" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/acts/18.htm">Paul's Ministry in Corinth</a></span><br>&#8230;<span class="reftext">4</span>Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike. <span class="reftext">5</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">And</a> <a href="/greek/5613.htm" title="5613: H&#333;s (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">when</a> <a href="/greek/5037.htm" title="5037: te (Conj) -- And, both. A primary particle of connection or addition; both or also."></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4609.htm" title="4609: Silas (N-NMS) -- Silas, a pet-form of the name Silvanus; a Roman citizen and a helper of Paul. Contraction for Silouanos; Silas, a Christian.">Silas</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5095.htm" title="5095: Timotheos (N-NMS) -- Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.">Timothy</a> <a href="/greek/2718.htm" title="2718: kat&#275;lthon (V-AIA-3P) -- From kata and erchomai; to come down.">came down</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/3588.htm" title="3588: t&#275;s (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3109.htm" title="3109: Makedonias (N-GFS) -- (Hebrew), Macedonia, a Roman province north of Achaia (Greece). From Makedon; Macedonia, a region of Greece.">Macedonia,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3972.htm" title="3972: Paulos (N-NMS) -- Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.">Paul</a> <a href="/greek/4912.htm" title="4912: syneicheto (V-IIM/P-3S) -- From sun and echo; to hold together, i.e. To compress or arrest; figuratively, to compel, perplex, afflict, preoccupy.">devoted himself fully</a> <a href="/greek/3588.htm" title="3588: t&#333; (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/3056.htm" title="3056: log&#333; (N-DMS) -- From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">word,</a> <a href="/greek/1263.htm" title="1263: diamartyromenos (V-PPM/P-NMS) -- To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively.">testifying</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/2453.htm" title="2453: Ioudaiois (Adj-DMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.">Jews</a> <a href="/greek/2424.htm" title="2424: I&#275;soun (N-AMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">that Jesus</a> <a href="/greek/1510.htm" title="1510: einai (V-PNA) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5547.htm" title="5547: Christon (N-AMS) -- Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.">Christ.</a> </span> <span class="reftext">6</span>But when they opposed and insulted him, he shook out his garments and told them, &#8220;Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.&#8221;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/2_corinthians/1-19.htm">2 Corinthians 1:19</a></span><br />For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not &#8220;Yes&#8221; and &#8220;No,&#8221; but in Him it has always been &#8220;Yes.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/2-2.htm">1 Corinthians 2:2</a></span><br />For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/9-16.htm">1 Corinthians 9:16</a></span><br />Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_thessalonians/2-2.htm">1 Thessalonians 2:2</a></span><br />As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_timothy/4-2.htm">2 Timothy 4:2</a></span><br />Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/1-16.htm">Romans 1:16</a></span><br />I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/9-1.htm">Romans 9:1-3</a></span><br />I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. / I have deep sorrow and unceasing anguish in my heart. / For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/10-1.htm">Romans 10:1</a></span><br />Brothers, my heart&#8217;s desire and prayer to God for the Israelites is for their salvation.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/10-17.htm">Romans 10:17</a></span><br />Consequently, faith comes by hearing, and hearing by the word of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/1-23.htm">1 Corinthians 1:23</a></span><br />but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-1.htm">1 Corinthians 15:1-4</a></span><br />Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. / By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. / For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/1-18.htm">Philippians 1:18</a></span><br />What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/1-16.htm">Galatians 1:16</a></span><br />to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/2-20.htm">Galatians 2:20</a></span><br />I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-1.htm">Isaiah 53:1</a></span><br />Who has believed our message? And to whom has the arm of the LORD been revealed?</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.</p><p class="hdg">Silas.</p><p class="tskverse"><b><a href="/acts/17-14.htm">Acts 17:14,15</a></b></br> And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still&#8230; </p><p class="tskverse"><b><a href="/1_thessalonians/3-2.htm">1 Thessalonians 3:2</a></b></br> And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:</p><p class="hdg">was.</p><p class="tskverse"><b><a href="/acts/4-20.htm">Acts 4:20</a></b></br> For we cannot but speak the things which we have seen and heard.</p><p class="tskverse"><b><a href="/acts/17-16.htm">Acts 17:16</a></b></br> Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.</p><p class="tskverse"><b><a href="/job/32-18.htm">Job 32:18-20</a></b></br> For I am full of matter, the spirit within me constraineth me&#8230; </p><p class="hdg">and testified.</p><p class="tskverse"><b><a href="/acts/18-28.htm">Acts 18:28</a></b></br> For he mightily convinced the Jews, <i>and that</i> publickly, shewing by the scriptures that Jesus was Christ.</p><p class="tskverse"><b><a href="/acts/2-36.htm">Acts 2:36</a></b></br> Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.</p><p class="tskverse"><b><a href="/acts/9-22.htm">Acts 9:22</a></b></br> But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.</p><p class="hdg">was Christ.</p><p class="tskverse"><b><a href="/daniel/9-25.htm">Daniel 9:25,26</a></b></br> Know therefore and understand, <i>that</i> from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince <i>shall be</i> seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times&#8230; </p><p class="tskverse"><b><a href="/john/1-41.htm">John 1:41</a></b></br> He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.</p><p class="tskverse"><b><a href="/john/3-28.htm">John 3:28</a></b></br> Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.</p><div class="vheading">Jump to Previous</div><a href="/acts/17-10.htm">Arrived</a> <a href="/acts/17-3.htm">Christ</a> <a href="/mark/15-21.htm">Compelled</a> <a href="/acts/3-23.htm">Completely</a> <a href="/acts/16-15.htm">Constrained</a> <a href="/acts/9-36.htm">Devoted</a> <a href="/acts/2-42.htm">Devoting</a> <a href="/1_timothy/5-23.htm">Exclusively</a> <a href="/acts/12-5.htm">Fervently</a> <a href="/acts/17-32.htm">Fully</a> <a href="/acts/17-18.htm">Jesus</a> <a href="/acts/18-4.htm">Jews</a> <a href="/acts/16-12.htm">Macedonia</a> <a href="/acts/16-12.htm">Macedo'nia</a> <a href="/ezekiel/27-22.htm">Occupied</a> <a href="/acts/18-2.htm">Paul</a> <a href="/acts/17-3.htm">Preaching</a> <a href="/john/16-30.htm">Pressed</a> <a href="/acts/17-15.htm">Silas</a> <a href="/acts/15-30.htm">Solemnly</a> <a href="/acts/17-16.htm">Spirit</a> <a href="/acts/17-21.htm">Telling</a> <a href="/acts/16-2.htm">Testified</a> <a href="/acts/14-3.htm">Testifying</a> <a href="/acts/17-32.htm">Time</a> <a href="/acts/17-15.htm">Timotheus</a> <a href="/acts/17-15.htm">Timothy</a> <a href="/acts/17-13.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/acts/18-19.htm">Arrived</a> <a href="/acts/18-28.htm">Christ</a> <a href="/acts/20-22.htm">Compelled</a> <a href="/romans/7-11.htm">Completely</a> <a href="/acts/28-19.htm">Constrained</a> <a href="/romans/8-9.htm">Devoted</a> <a href="/romans/13-6.htm">Devoting</a> <a href="/1_timothy/5-23.htm">Exclusively</a> <a href="/colossians/4-12.htm">Fervently</a> <a href="/acts/20-21.htm">Fully</a> <a href="/acts/18-25.htm">Jesus</a> <a href="/acts/18-12.htm">Jews</a> <a href="/acts/19-21.htm">Macedonia</a> <a href="/acts/19-21.htm">Macedo'nia</a> <a href="/acts/24-18.htm">Occupied</a> <a href="/acts/18-6.htm">Paul</a> <a href="/acts/18-9.htm">Preaching</a> <a href="/acts/21-36.htm">Pressed</a> <a href="/2_corinthians/1-19.htm">Silas</a> <a href="/acts/20-21.htm">Solemnly</a> <a href="/acts/18-25.htm">Spirit</a> <a href="/acts/19-4.htm">Telling</a> <a href="/acts/22-12.htm">Testified</a> <a href="/acts/20-21.htm">Testifying</a> <a href="/acts/18-8.htm">Time</a> <a href="/acts/19-22.htm">Timotheus</a> <a href="/acts/19-22.htm">Timothy</a> <a href="/acts/18-8.htm">Word</a><div class="vheading2">Acts 18</div><span class="reftext">1. </span><span class="outlinetext"><a href="/acts/18-1.htm">Paul labors with his hands, and preaches at Corinth to the Gentiles.</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/acts/18-9.htm">The Lord encourages him in a vision.</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/acts/18-12.htm">He is accused before Gallio the deputy, but is dismissed.</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/acts/18-18.htm">Afterwards passing from city to city, he strengthens the disciples.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/acts/18-24.htm">Apollos, being instructed by Aquila and Priscilla, preaches Christ boldly.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Their arrival from Macedonia is significant as it marks a transition in Paul's ministry in Corinth. Macedonia, a region in Northern Greece, was where Paul had previously established churches in cities like Philippi and Thessalonica. The arrival of Silas and Timothy likely brought encouragement and possibly financial support, as suggested in <a href="/2_corinthians/11-9.htm">2 Corinthians 11:9</a> and <a href="/philippians/4-15.htm">Philippians 4:15</a>, allowing Paul to focus more on his ministry. This moment underscores the importance of teamwork and support in early Christian missions.<p><b>Paul devoted himself fully to the word</b><br>Paul's dedication to the word indicates a shift from his tent-making work to full-time ministry. This devotion highlights the priority of preaching and teaching in Paul's mission. The "word" refers to the gospel message, which Paul was committed to spreading. This phrase emphasizes the importance of the proclamation of the gospel as central to the mission of the early church. Paul's commitment serves as a model for Christian ministry, demonstrating the need for focus and dedication in spreading the message of Christ.<p><b>testifying to the Jews that Jesus is the Christ</b><br>Paul's primary audience in the synagogues was the Jewish community. His testimony that "Jesus is the Christ" is a declaration that Jesus is the Messiah, the anointed one prophesied in the Hebrew Scriptures. This message was central to Paul's preaching, as he sought to show that Jesus fulfilled the messianic prophecies found in passages like <a href="/isaiah/53.htm">Isaiah 53</a> and <a href="/psalms/22.htm">Psalm 22</a>. The term "Christ" is the Greek equivalent of the Hebrew "Messiah," and Paul's insistence on this point was often met with resistance, as seen in other parts of Acts. This phrase underscores the continuity between the Old and New Testaments and the fulfillment of God's promises through Jesus.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>A key apostle in the early church, known for his missionary journeys and epistles. In this passage, he is in Corinth, focused on preaching the gospel.<br><br>2. <b><a href="/topical/s/silas.htm">Silas</a></b><br>A leader in the early church and a companion of Paul. He had previously been sent to Macedonia and now joins Paul in Corinth.<br><br>3. <b><a href="/topical/t/timothy.htm">Timothy</a></b><br>A young disciple and close associate of Paul. He also comes from Macedonia to support Paul in his ministry.<br><br>4. <b><a href="/topical/m/macedonia.htm">Macedonia</a></b><br>A region in Northern Greece where Paul had previously established churches. Silas and Timothy were sent there before rejoining Paul.<br><br>5. <b><a href="/topical/c/corinth.htm">Corinth</a></b><br>A major city in ancient Greece where Paul is currently ministering. Known for its diverse population and significant trade, it was a strategic location for spreading the gospel.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_importance_of_teamwork_in_ministry.htm">The Importance of Teamwork in Ministry</a></b><br>Paul&#8217;s ministry was strengthened by the arrival of Silas and Timothy. This highlights the importance of collaboration and support in Christian ministry.<br><br><b><a href="/topical/t/the_centrality_of_preaching_christ.htm">The Centrality of Preaching Christ</a></b><br>Paul was "consumed with preaching the word," emphasizing the necessity of proclaiming Jesus as the Christ. This should be the focus of all Christian teaching and evangelism.<br><br><b><a href="/topical/p/perseverance_in_the_face_of_opposition.htm">Perseverance in the Face of Opposition</a></b><br>Despite challenges, Paul continued to testify to the Jews. This teaches us to remain steadfast in our witness, even when faced with resistance.<br><br><b><a href="/topical/t/the_role_of_encouragement_and_support.htm">The Role of Encouragement and Support</a></b><br>The arrival of Silas and Timothy likely provided Paul with encouragement and resources, reminding us of the importance of supporting one another in our spiritual journeys.<br><br><b><a href="/topical/t/the_strategic_nature_of_ministry_locations.htm">The Strategic Nature of Ministry Locations</a></b><br>Paul&#8217;s choice of Corinth as a ministry base shows the value of strategic planning in spreading the gospel. We should consider how our locations and contexts can be used effectively for God&#8217;s work.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_18.htm">Top 10 Lessons from Acts 18</a><span class="p"><br /><br /></span><a href="/q/key_events_in_silas's_biblical_life.htm">What are the key events in Silas's biblical life?</a><span class="p"><br /><br /></span><a href="/q/how_did_judas_die.htm">How did Judas die? (Matthew 27:5 vs. Acts 1:18)</a><span class="p"><br /><br /></span><a href="/q/how_do_matthew_27_5_and_acts_1_18_align.htm">Matthew 27:5 describes Judas hanging himself, yet Acts 1:18 gives a different account; how can these two explanations be reconciled?</a><span class="p"><br /><br /></span><a href="/q/ad_and_sponsorship_opportunities.htm">What are the advertising and sponsorship opportunities?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/18.htm">Ellicott's Commentary for English Readers</a></div>(5) <span class= "bld">And when Silas and Timotheus were come from Macedonia.</span>--We learn from <a href="/1_thessalonians/2-18.htm" title="Why we would have come to you, even I Paul, once and again; but Satan hindered us.">1Thessalonians 2:18</a>, that the latter had come to St. Paul at Athens, but had been almost immediately sent back to Thessalonica to bring further news about the converts, for whose trials the Apostle felt so much sympathy and anxiety. They brought a good report of their faith and love (<a href="/1_thessalonians/3-6.htm" title="But now when Timotheus came from you to us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:">1Thessalonians 3:6</a>), possibly also fresh proofs of their personal regard, and that of the Philippians, in the form of gifts (<a href="/2_corinthians/11-9.htm" title="And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brothers which came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.">2Corinthians 11:9</a>). This may, however, refer to a later occasion. The First Epistle to the Thessalonians was probably sent back by the brethren who had accompanied Silas and Timotheus on their journey to Corinth. The reader will note the parallelism (1) between the passage in <a href="/context/1_thessalonians/4-16.htm" title="For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:">1Thessalonians 4:16-17</a>, which treats of the Second Advent, with the teaching of <a href="/context/1_corinthians/15-51.htm" title="Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,">1Corinthians 15:51-52</a>, and (2) between the few words as to spiritual gifts, in <a href="/context/1_thessalonians/5-19.htm" title="Quench not the Spirit.">1Thessalonians 5:19-21</a>, with the fuller treatment of the same subject in 1 Corinthians 12-14. . . . <div class="vheading2"><a href="/commentaries/pulpit/acts/18.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 5.</span> <span class="accented">- But</span> for <span class="accented">and</span>, A.V.; <span class="accented">Timothy</span> for <span class="accented">Timotheus</span>, A.V.; <span class="accented">came down</span> for <span class="accented">were come down</span>, A.V.; <span class="accented">constrained by the Word</span> for <span class="accented">pressed in spirit</span>, A.V. and T.R.; <span class="accented">testifying</span> for <span class="accented">and testified</span>, A.V.; <span class="accented">the Christ</span> for <span class="accented">Christ</span>, A.V. <span class="cmt_word">When Silas and Timothy</span>, etc. It is probable that Silas had returned by St. Paul's directions to Beraea, and Timothy to Thessalonica from Athens. If there were extant a letter of Paul to the Beraeans, it would probably mention his sending back Silas to them, just as the Epistle to the Thessalonians mentions his sending Timothy to them. Now they both come to Corinth from <span class="accented">Macedonia</span>, which includes Beraea and Thessalonica. If they came by sea, they would probably sail together from Dium to Cenchreae (see <a href="/acts/17-14.htm">Acts 17:14</a>, note). <span class="cmt_word">Was constrained by the Word</span>. As an English phrase, this is almost destitute of meaning. If the R.T. is right, and it has very strong manuscript authority, the words <span class="greek">&#x3c3;&#x3c5;&#x3bd;&#x3b5;&#x1f77;&#x3c7;&#x3b5;&#x3c4;&#x3bf;</span> <span class="greek">&#x3c4;&#x1ff7;&#x20;&#x3bb;&#x1f79;&#x3b3;&#x1ff3;</span> mean that he was seized, taken possession of, and as it were bound by the necessity of preaching the Word, constrained as it were to preach more earnestly than ever. In St. Luke <span class="greek">&#x3c3;&#x3c5;&#x3bd;&#x1f73;&#x3c7;&#x3b5;&#x3c3;&#x3b8;&#x3b1;&#x3b9;</span> is a medical term: in <a href="/luke/4-28.htm">Luke 4:28</a>, R.T., "Holden with a great fever;" <a href="/luke/8-37.htm">Luke 8:37</a>, "Holden with a great fear;" <a href="/acts/28-8.htm">Acts 28:8</a>, "Sick of fever and dysentery;" and so frequently in medical writers ('Medical Language of St. <span class="accented">Luke</span>,' Hobart). But it is worth considering whether <span class="greek">&#x3c3;&#x3c5;&#x3bd;&#x3b5;&#x1f77;&#x3c7;&#x3b5;&#x3c4;&#x3bf;</span> is not in the middle voice, with the sense belonging to <span class="greek">&#x3c3;&#x3c5;&#x3bd;&#x3b5;&#x3c7;&#x1f75;&#x3c2;</span>, <span class="accented">i.e.</span> "continuous," "unbroken," and so that the phrase means that, after the arrival of Silas and Timothy, St. Paul gave himself up to continuous preaching. St. Luke has not infrequently a use of words peculiar to himself. The Vulgate rendering, <span class="accented">instabat verbo</span>, seems so to understand it. It was probably soon after the arrival of Silas and Timothy that St. Paul wrote his First Epistle to the Thessalonians (<a href="/1_thessalonians/1-1.htm">1 Thessalonians 1:1</a>; <a href="/1_thessalonians/3-1.htm">1 Thessalonians 3:1, 2, 6</a>). The Second Epistle followed some time before St. Paul left Corinth. If the T.R., <span class="greek">&#x3c4;&#x1ff7;</span> <span class="greek">&#x3c0;&#x3bd;&#x3b5;&#x1f7b;&#x3bc;&#x3b1;&#x3c4;&#x3b9;</span>, is right, it must be construed, "constrained by the Spirit," in accordance with <span class="accented">Greek</span> usage. <span class="cmt_word">Testifying</span>, etc. Note how different St. Paul's preaching in the synagogue was from his preaching in the Areopagus. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/acts/18-5.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">And</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">when</span><br /><span class="grk">&#8041;&#962;</span> <span class="translit">(H&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_5613.htm">Strong's 5613: </a> </span><span class="str2">Probably adverb of comparative from hos; which how, i.e. In that manner.</span><br /><br /><span class="word">Silas</span><br /><span class="grk">&#931;&#953;&#955;&#8118;&#962;</span> <span class="translit">(Silas)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4609.htm">Strong's 4609: </a> </span><span class="str2">Silas, a pet-form of the name Silvanus; a Roman citizen and a helper of Paul. Contraction for Silouanos; Silas, a Christian.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">Timothy</span><br /><span class="grk">&#932;&#953;&#956;&#972;&#952;&#949;&#959;&#962;</span> <span class="translit">(Timotheos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5095.htm">Strong's 5095: </a> </span><span class="str2">Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.</span><br /><br /><span class="word">came down</span><br /><span class="grk">&#954;&#945;&#964;&#8134;&#955;&#952;&#959;&#957;</span> <span class="translit">(kat&#275;lthon)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2718.htm">Strong's 2718: </a> </span><span class="str2">From kata and erchomai; to come down.</span><br /><br /><span class="word">from</span><br /><span class="grk">&#7936;&#960;&#8056;</span> <span class="translit">(apo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">Macedonia,</span><br /><span class="grk">&#924;&#945;&#954;&#949;&#948;&#959;&#957;&#943;&#945;&#962;</span> <span class="translit">(Makedonias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3109.htm">Strong's 3109: </a> </span><span class="str2">(Hebrew), Macedonia, a Roman province north of Achaia (Greece). From Makedon; Macedonia, a region of Greece.</span><br /><br /><span class="word">Paul</span><br /><span class="grk">&#928;&#945;&#8166;&#955;&#959;&#962;</span> <span class="translit">(Paulos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3972.htm">Strong's 3972: </a> </span><span class="str2">Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.</span><br /><br /><span class="word">devoted himself fully</span><br /><span class="grk">&#963;&#965;&#957;&#949;&#943;&#967;&#949;&#964;&#959;</span> <span class="translit">(syneicheto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4912.htm">Strong's 4912: </a> </span><span class="str2">From sun and echo; to hold together, i.e. To compress or arrest; figuratively, to compel, perplex, afflict, preoccupy.</span><br /><br /><span class="word">to the</span><br /><span class="grk">&#964;&#8183;</span> <span class="translit">(t&#333;)</span><br /><span class="parse">Article - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">word,</span><br /><span class="grk">&#955;&#972;&#947;&#8179;</span> <span class="translit">(log&#333;)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3056.htm">Strong's 3056: </a> </span><span class="str2">From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.</span><br /><br /><span class="word">testifying</span><br /><span class="grk">&#948;&#953;&#945;&#956;&#945;&#961;&#964;&#965;&#961;&#972;&#956;&#949;&#957;&#959;&#962;</span> <span class="translit">(diamartyromenos)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1263.htm">Strong's 1263: </a> </span><span class="str2">To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively.</span><br /><br /><span class="word">to the</span><br /><span class="grk">&#964;&#959;&#8150;&#962;</span> <span class="translit">(tois)</span><br /><span class="parse">Article - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Jews</span><br /><span class="grk">&#7992;&#959;&#965;&#948;&#945;&#943;&#959;&#953;&#962;</span> <span class="translit">(Ioudaiois)</span><br /><span class="parse">Adjective - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2453.htm">Strong's 2453: </a> </span><span class="str2">Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.</span><br /><br /><span class="word">[that] Jesus</span><br /><span class="grk">&#7992;&#951;&#963;&#959;&#8166;&#957;</span> <span class="translit">(I&#275;soun)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2424.htm">Strong's 2424: </a> </span><span class="str2">Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.</span><br /><br /><span class="word">is</span><br /><span class="grk">&#949;&#7990;&#957;&#945;&#953;</span> <span class="translit">(einai)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;&#957;</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Christ.</span><br /><span class="grk">&#935;&#961;&#953;&#963;&#964;&#8056;&#957;</span> <span class="translit">(Christon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5547.htm">Strong's 5547: </a> </span><span class="str2">Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/acts/18-5.htm">Acts 18:5 NIV</a><br /><a href="/nlt/acts/18-5.htm">Acts 18:5 NLT</a><br /><a href="/esv/acts/18-5.htm">Acts 18:5 ESV</a><br /><a href="/nasb/acts/18-5.htm">Acts 18:5 NASB</a><br /><a href="/kjv/acts/18-5.htm">Acts 18:5 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/acts/18-5.htm">Acts 18:5 BibleApps.com</a><br /><a href="//bibliaparalela.com/acts/18-5.htm">Acts 18:5 Biblia Paralela</a><br /><a href="//holybible.com.cn/acts/18-5.htm">Acts 18:5 Chinese Bible</a><br /><a href="//saintebible.com/acts/18-5.htm">Acts 18:5 French Bible</a><br /><a href="/catholic/acts/18-5.htm">Acts 18:5 Catholic Bible</a><span class="p"><br /><br /></span><a href="/acts/18-5.htm">NT Apostles: Acts 18:5 But when Silas and Timothy came down (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/18-4.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 18:4"><img src="/left.png" name="lft" border="0" alt="Acts 18:4" /></a></div><div id="right"><a href="/acts/18-6.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 18:6"><img src="/right.png" name="rght" border="0" alt="Acts 18:6" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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