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dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Historian</div> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox biography vcard"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;"><div class="fn">David Nirenberg</div></th></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:David_Nirenberg.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c9/David_Nirenberg.jpg/220px-David_Nirenberg.jpg" decoding="async" width="220" height="318" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/c/c9/David_Nirenberg.jpg 1.5x" data-file-width="225" data-file-height="325" /></a></span><div class="infobox-caption">Nirenberg in 2022</div></td></tr><tr><th scope="row" class="infobox-label">Awards</th><td class="infobox-data"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style><div class="plainlist"> <ul><li>Laing Prize</li> <li>Ralph Waldo Emerson Award</li> <li>Historikerpreis der Stadt Münster</li> <li>Premio del Rey</li></ul> </div></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></td></tr><tr><th colspan="2" class="infobox-header">Academic background</th></tr><tr><th scope="row" class="infobox-label">Education</th><td class="infobox-data"><a href="/wiki/Yale_University" title="Yale University">Yale University</a> (<a href="/wiki/B._A." class="mw-redirect" title="B. A.">BA</a>) <br /> <a href="/wiki/Princeton_University" title="Princeton University">Princeton University</a> (<a href="/wiki/M._A." class="mw-redirect" title="M. A.">MA</a>, <a href="/wiki/PhD" class="mw-redirect" title="PhD">PhD</a>)</td><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></tr><tr><th colspan="2" class="infobox-header">Academic work</th></tr><tr><th scope="row" class="infobox-label">Main interests</th><td class="infobox-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1126788409"><div class="plainlist"> <ul><li>History of Christian, Jewish, and Muslim relations</li> <li>History of Spain and the Mediterranean</li> <li>History of ideas</li></ul> </div></td></tr><tr><th scope="row" class="infobox-label">Notable works</th><td class="infobox-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1126788409"><div class="plainlist"> <ul><li>Anti-Judaism</li> <li>Communities of Violence</li> <li>Neighboring Faiths</li></ul> </div></td></tr><tr style="display:none"><td colspan="2"> </td></tr></tbody></table> <p><b>David Nirenberg</b> is an American <a href="/wiki/Medieval_studies" title="Medieval studies">medievalist</a> and <a href="/wiki/Intellectual_history" title="Intellectual history">intellectual historian</a>. He is the Director and Leon Levy Professor at the <a href="/wiki/Institute_for_Advanced_Study" title="Institute for Advanced Study">Institute for Advanced Study</a> in Princeton, NJ. He previously taught at the <a href="/wiki/University_of_Chicago" title="University of Chicago">University of Chicago</a>, where he was Dean of the Divinity School, and Deborah R. and Edgar D. Jannotta Distinguished Service Professor of Medieval History and the Committee on Social Thought, as well as the former Executive Vice Provost of the University, Dean of the Social Sciences Division, and the founding Roman Family Director of the <a href="/wiki/Neubauer_Family_Collegium_for_Culture_and_Society" class="mw-redirect" title="Neubauer Family Collegium for Culture and Society">Neubauer Family Collegium for Culture and Society</a>. He is also appointed to the Department of Romance Languages and Literatures, the Center for Middle Eastern Studies, the Joyce Z. and Jacob Greenberg Center for Jewish Studies. </p><p>He is notable for his landmark analysis in 2013 of <a href="/wiki/Anti-Judaism" title="Anti-Judaism">antijudaism</a> as a constitutive principle of the Western tradition, and his argument for a <i><a href="/wiki/Longue_dur%C3%A9e" title="Longue durée">longue durée</a></i> approach to historical understanding, a career about-face from the methodological approach taken in his 1996 work, <i>Communities of Violence: Persecution of Minorities in the Middle Ages</i>. He has a particular interest in <a href="/wiki/Christianity" title="Christianity">Christian</a>, <a href="/wiki/Jews" title="Jews">Jewish</a>, and <a href="/wiki/Muslims" title="Muslims">Muslim</a> thought in <a href="/wiki/Medieval_Europe" class="mw-redirect" title="Medieval Europe">medieval Europe</a>. </p><p>In 2024, he was elected to the <a href="/wiki/American_Philosophical_Society" title="American Philosophical Society">American Philosophical Society</a>.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Life_and_career">Life and career</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=1" title="Edit section: Life and career"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Nirenberg is Jewish.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> The son of immigrants from Argentina who settled in upstate New York, his father Ricardo Nirenberg taught him Euclidean Geometry and had him memorize book I of the Odyssey in ancient Greek.<sup id="cite_ref-LoveThyNeighbor_3-0" class="reference"><a href="#cite_note-LoveThyNeighbor-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><p>David Nirenberg earned his AB from Yale,<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> where <a href="/wiki/John_Boswell" title="John Boswell">John Boswell</a> introduced him to the study of minorities in Medieval Aragon. He holds a PhD from Princeton,<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> where he studied under <a href="/wiki/Peter_Brown_(historian)" title="Peter Brown (historian)">Peter Brown</a>, <a href="/wiki/Natalie_Zemon_Davis" title="Natalie Zemon Davis">Natalie Zemon Davis</a>, and <a href="/wiki/William_Chester_Jordan" title="William Chester Jordan">William Chester Jordan</a>.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> He has held visiting professorships at the <a href="/wiki/School_for_Advanced_Studies_in_the_Social_Sciences" title="School for Advanced Studies in the Social Sciences">School for Advanced Studies in the Social Sciences</a> in Paris, the <a href="/wiki/Spanish_National_Research_Council" title="Spanish National Research Council">Spanish National Research Council</a> in Madrid, and the <a href="/wiki/Berlin_Institute_for_Advanced_Study" title="Berlin Institute for Advanced Study">Berlin Institute for Advanced Study</a>, is an Associate of Germany's <a href="/wiki/Max_Planck_Society" title="Max Planck Society">Max Planck Society for the Advancement of Science</a>, as well as a fellow of the <a href="/wiki/American_Academy_of_Arts_and_Sciences" title="American Academy of Arts and Sciences">American Academy of Arts and Sciences</a>,<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> and a former fellow at the <a href="/wiki/Katz_Center_for_Advanced_Judaic_Studies" title="Katz Center for Advanced Judaic Studies">Katz Center for Advanced Judaic Studies</a>.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>In 2006 he joined the History Department at the University of Chicago and the <a href="/wiki/Committee_on_Social_Thought" title="Committee on Social Thought">Committee on Social Thought</a>. Between 2014 and 2017 he served as dean of the <a href="/wiki/University_of_Chicago" title="University of Chicago">Social Sciences Division of the University of Chicago</a>. In 2017 he became Executive Vice Provost, and in 2018 he additionally took on the role of Interim Dean of the Divinity School, stepping down from the Provost's office a year later.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> He became Director of the Institute for Advanced Study in Princeton in 2022.<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Major_works">Major works</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=2" title="Edit section: Major works"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Anti-Judaism"><i>Anti-Judaism</i></h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=3" title="Edit section: Anti-Judaism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Nirenberg's 2013 book <i>Anti-Judaism: The Western Tradition</i> is not a history of racist <a href="/wiki/Anti-Semitism" class="mw-redirect" title="Anti-Semitism">anti-Semitism</a>, rather, it focuses "on the role of <a href="/wiki/Anti-Judaism" title="Anti-Judaism">anti-Judaism</a> as a constitutive idea and an explanatory force in Christian and post-Christian thought—though it starts with Egyptian arguments against the Jews and includes a discussion of early Islam, whose writers echo, and apparently learned from, Christian polemics."<sup id="cite_ref-nyb_11-0" class="reference"><a href="#cite_note-nyb-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Pulling on an array of sources from across the centuries, Nirenberg demonstrates the potency of "imaginary Jews" in "works of the imagination, profound treatises, and acts of political radicalism."<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p>“Anti-Judaism should not be understood as some archaic or irrational closet in the vast edifices of Western thought,” Nirenberg observes in his introduction, as quoted and affirmed by <a href="/wiki/Paula_Fredriksen" title="Paula Fredriksen">Paula Frederiksen</a> in her review. “It was rather one of the basic tools with which that edifice was constructed.” And as he ominously concludes, hundreds of pages later, “We live in an age in which millions of people are exposed daily to some variant of the argument that the challenges of the world they live in are best explained in terms of ‘Israel’.”<sup id="cite_ref-FOOTNOTEFredriksen2013_13-0" class="reference"><a href="#cite_note-FOOTNOTEFredriksen2013-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p><p>Described by reviewers "an extraordinary scholarly achievement,"<sup id="cite_ref-nyb_11-1" class="reference"><a href="#cite_note-nyb-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> and as a "magisterial work of intellectual history,"<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> <i>Anti-Judaism</i> argues "that a certain view of Judaism lies deep in the structure of Western civilization and has helped its intellectuals and polemicists explain Christian heresies, political tyrannies, medieval plagues, capitalist crises, and revolutionary movements."<sup id="cite_ref-nyb_11-2" class="reference"><a href="#cite_note-nyb-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/David_Bell_(historian)" class="mw-redirect" title="David Bell (historian)">David A. Bell</a> of <a href="/wiki/Princeton_University" title="Princeton University">Princeton University</a> calls it "quite simply one of the most important pieces of humanities scholarship to appear in many years. Supremely learned, beautifully written, and powerfully argued, it takes on nothing less than the Western tradition itself. And it makes a case we cannot afford to ignore."<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Christopher Smith of <a href="/wiki/King%27s_College_London" title="King's College London">King's College London</a> notices that <i>Anti-Judaism</i> represents, "the culmination of a career <a href="/wiki/Volte-face" title="Volte-face">volte-face</a> in respects to his methodological approach. His 1996 work <i>Communities of Violence: Persecution of Minorities in the Middle Ages</i> rejected a <i><a href="/wiki/Longue_duree" class="mw-redirect" title="Longue duree">longue duree</a></i> history of <a href="/wiki/Anti-Semitism" class="mw-redirect" title="Anti-Semitism">anti-Semitism</a>." Whereas, "in <i>Anti-Judaism</i>, Nirenberg allows for a continuation of trends in the development of a shared concept of anti-Judaism built on and progressed over" a period of three thousand years.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> Some historians, while praising Nirenberg's oeuvre, have expressed dissatisfaction with the parts concerning contemporary history.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Communities_of_Violence"><i>Communities of Violence</i></h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=4" title="Edit section: Communities of Violence"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Nirenberg's 1996 book <i>Communities of Violence: Persecution of Minorities in the Middle Ages</i> challenged interpretations that set inter-communal <a href="/wiki/Medieval" class="mw-redirect" title="Medieval">medieval</a> violence (specifically, attacks on <a href="/wiki/Lepers" class="mw-redirect" title="Lepers">lepers</a>, <a href="/wiki/Jews" title="Jews">Jews</a>, and <a href="/wiki/Muslims" title="Muslims">Muslims</a>) into larger <a href="/wiki/Teleological" class="mw-redirect" title="Teleological">teleological</a> frameworks. It argued that each event must be understood in its own terms, in the context of economic and social tensions available for exploitation in a specific time and place. He argues that primacy should be given to understanding the local meaning of inter-communal violent events, and that violent events can be better understood as one of the mechanisms that in fact contributed to social stability and kept the overall amount of violence low. The book makes these broader arguments by focusing on <a href="/wiki/Aragon" title="Aragon">Aragon</a> in the 1300s. </p><p>The preface to the French translation was given by <a href="/wiki/Claude_Gauvard" title="Claude Gauvard">Claude Gauvard</a>, one of France's leading historians. </p><p>Nirenberg questions the <i><a href="/wiki/Longue_duree" class="mw-redirect" title="Longue duree">longue duree</a></i> approach that sets individual riots, attacks and <a href="/wiki/Pogrom" title="Pogrom">pogroms</a> into a series that he characterizes as a "march of intolerance" culminating in modern events, most notably <a href="/wiki/The_Holocaust" title="The Holocaust">the Holocaust</a>.<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> The book has been understood as a challenge to the entire concept of minority history, reinterpreting groups often cast as "other" or "marginal" as integral parts of the societies in which they dwelt.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> It has also been criticized for facile use of <a href="/wiki/Structural_functionalism" title="Structural functionalism">structural functionalism</a> and of the essayist <a href="/wiki/Ren%C3%A9_Girard" title="René Girard">René Girard</a>'s model.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Publications">Publications</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=5" title="Edit section: Publications"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="List_of_books">List of books</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=6" title="Edit section: List of books"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFNirenbergNirenberg2021" class="citation book cs1"><a href="/w/index.php?title=Ricardo_Nirenberg&action=edit&redlink=1" class="new" title="Ricardo Nirenberg (page does not exist)">Nirenberg, Ricardo</a>; <a class="mw-selflink selflink">Nirenberg, David</a> (2021). <i>Uncountable: A Philosophical History of Number and Humanity from Antiquity to the Present</i>. <a href="/wiki/University_of_Chicago_Press" title="University of Chicago Press">University of Chicago Press</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0226646985" title="Special:BookSources/978-0226646985"><bdi>978-0226646985</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Uncountable%3A+A+Philosophical+History+of+Number+and+Humanity+from+Antiquity+to+the+Present&rft.pub=University+of+Chicago+Press&rft.date=2021&rft.isbn=978-0226646985&rft.aulast=Nirenberg&rft.aufirst=Ricardo&rft.au=Nirenberg%2C+David&rfr_id=info%3Asid%2Fen.wikipedia.org%3ADavid+Nirenberg" class="Z3988"></span></li> <li><i>Aesthetic Theology and Its Enemies: Judaism in Christian Painting, Poetry, and Politics</i>, <a href="/wiki/Brandeis_University_Press" title="Brandeis University Press">Brandeis University Press</a> (2015).</li> <li><i>Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today</i>, <a href="/wiki/University_of_Chicago_Press" title="University of Chicago Press">University of Chicago Press</a> (October 2014). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/022637985X" title="Special:BookSources/022637985X">022637985X</a>.</li> <li><i>Anti-Judaism: The Western Tradition</i>, <a href="/wiki/W._W._Norton_%26_Company" title="W. W. Norton & Company">W.W. Norton</a> (2013). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0393347915" title="Special:BookSources/0393347915">0393347915</a>. <ul><li>Anti-Judaismus: Eine andere Geschichte des westlichen Denkens, (2017) translated by: Martin Richter <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/340667531X" title="Special:BookSources/340667531X">340667531X</a></li></ul></li> <li><i>Judaism and Christian Art: Aesthetic Anxieties from the Catacombs to Colonialism</i> (with <a href="/wiki/Herbert_L._Kessler" title="Herbert L. Kessler">Herbert Kessler</a>), University of Pennsylvania Press (2011).</li> <li><i>Communities of Violence: Persecution of Minorities in the Middle Ages</i>, <a href="/wiki/Princeton_University_Press" title="Princeton University Press">Princeton University Press</a> (1996). Paperback edition, February, 1998. <ul><li><i>Comunidades de Violencia: Persecución de minorías en la edad media,</i> Peninsula Editorial (2001);</li> <li><i>Violence et minorités au Moyen Age,</i> Presses Universitaires de France (2001), preface by <a href="/wiki/Claude_Gauvard" title="Claude Gauvard">Claude Gauvard</a>. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780691165769" title="Special:BookSources/9780691165769">9780691165769</a>.</li></ul></li></ul> <div class="mw-heading mw-heading3"><h3 id="Selected_articles">Selected articles</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=7" title="Edit section: Selected articles"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFNirenbergNirenberg2021" class="citation journal cs1"><a href="/w/index.php?title=Ricardo_Nirenberg&action=edit&redlink=1" class="new" title="Ricardo Nirenberg (page does not exist)">Nirenberg, Ricardo</a>; <a class="mw-selflink selflink">Nirenberg, David</a> (29 December 2021). <a rel="nofollow" class="external text" href="https://libertiesjournal.com/articles/numbers-and-humanity/">"Numbers and Humanity"</a>. <i>Liberties</i>. <b>2</b> (2).</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Liberties&rft.atitle=Numbers+and+Humanity&rft.volume=2&rft.issue=2&rft.date=2021-12-29&rft.aulast=Nirenberg&rft.aufirst=Ricardo&rft.au=Nirenberg%2C+David&rft_id=https%3A%2F%2Flibertiesjournal.com%2Farticles%2Fnumbers-and-humanity%2F&rfr_id=info%3Asid%2Fen.wikipedia.org%3ADavid+Nirenberg" class="Z3988"></span></li> <li>"What Is Islam? (What Is Christianity? What Is Judaism?)." <i>Raritan</i> <b>35</b> (Fall 2016): 1–14.</li> <li>"Love." In <i>What Reason Promises: Essays on Reason, Nature, and History</i>, edited by <a href="/wiki/Wendy_Doniger" title="Wendy Doniger">Wendy Doniger</a>, <a href="/wiki/Peter_Galison" title="Peter Galison">Peter Galison</a>, and <a href="/wiki/Susan_Neiman" title="Susan Neiman">Susan Neiman</a>, 46–54. Berlin: De Gruyter, 2016.</li> <li>(With Leonardo Capezzone) "Religions of Love: Judaism, Christianity, Islam." In <i>The Oxford Handbook of the Abrahamic Religions</i>, edited by Adam Silverstein and <a href="/wiki/Guy_Stroumsa" title="Guy Stroumsa">Guy G. Stroumsa</a>, 518–535. Oxford: Oxford University Press, 2015. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1093%2Foxfordhb%2F9780199697762.013.20">10.1093/oxfordhb/9780199697762.013.20</a>. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780199697762" title="Special:BookSources/9780199697762">9780199697762</a>.</li> <li><a rel="nofollow" class="external text" href="https://www.thenation.com/article/power-and-piety/">"Power and Piety: Is the Promotion of Violence Inherent to Any Religion?" <i>Nation</i> (April 29, 2015).</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20190706122219/https://www.thenation.com/article/power-and-piety/">Archived</a> July 6, 2019, at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li>"Posthumous Love in Judaism." In <i>Love After Death: Concepts of Posthumous Love in Medieval and Early Modern Europe</i>, edited by Bernhard Jussen and Ramie Targoff, 55–70. Berlin: De Gruyter, 2015.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation journal cs1">"<span class="cs1-kern-left"></span>'Judaism' as Political Concept: Toward a Critique of Political Theology". <i><a href="/wiki/Representations" title="Representations">Representations</a></i>. <b>128</b> (1). <a href="/wiki/Regents_of_the_University_of_California" title="Regents of the University of California">Regents of the University of California</a>: 1–29. 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"Badiou's Number: A Critique of <a href="/wiki/Alain_Badiou#Mathematics_as_ontology" title="Alain Badiou">Mathematical Ontology</a>". <i>Critical Inquiry</i>. <b>37</b> (4): 583–614. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1086%2F660983">10.1086/660983</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/660983">660983</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:122703140">122703140</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Critical+Inquiry&rft.atitle=Badiou%27s+Number%3A+A+Critique+of+Mathematical+Ontology&rft.volume=37&rft.issue=4&rft.pages=583-614&rft.date=2011&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A122703140%23id-name%3DS2CID&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F660983%23id-name%3DJSTOR&rft_id=info%3Adoi%2F10.1086%2F660983&rft.aulast=Nirenberg&rft.aufirst=Ricardo&rft.au=Nirenberg%2C+David&rfr_id=info%3Asid%2Fen.wikipedia.org%3ADavid+Nirenberg" class="Z3988"></span></li> <li>"Shakespeare's Jewish Questions." <i>Renaissance Drama</i> (2010): 77–113. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/41917471">41917471</a>.</li> <li><a rel="nofollow" class="external text" href="https://newrepublic.com/article/69674/love-and-capitalism">"Love and Capitalism." <i>New Republic</i> 240, no. 17 (September 2009): 39-42.</a></li> <li>"The Politics of Love and its Enemies." <i>Critical Inquiry</i> 33, no. 3 (2007): 573-605. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1086%2F513528">10.1086/513528</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/513528">513528</a>.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFNirenberg2010" class="citation journal cs1"><a class="mw-selflink selflink">Nirenberg, David</a> (September 23, 2010). 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It was one of Marx's first attempts to develop what would later be called the materialist conception of history.</li> <li><a href="/wiki/Jules_Michelet#Themes" title="Jules Michelet">Jules Michelet § Themes</a> in revolutionary historiography and the understanding of history.</li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=David_Nirenberg&action=edit&section=9" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://www.amphilsoc.org/blog/american-philosophical-society-welcomes-new-members-2024">"The American Philosophical Society Welcomes New Members for 2024"</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=The+American+Philosophical+Society+Welcomes+New+Members+for+2024&rft_id=https%3A%2F%2Fwww.amphilsoc.org%2Fblog%2Famerican-philosophical-society-welcomes-new-members-2024&rfr_id=info%3Asid%2Fen.wikipedia.org%3ADavid+Nirenberg" class="Z3988"></span></span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFChotiner2020" class="citation magazine cs1">Chotiner, Isaac (January 2, 2020). <a rel="nofollow" class="external text" href="https://www.newyorker.com/news/q-and-a/how-anti-semitism-rises-on-the-left-and-right">"How Anti-Semitism Rises on the Left and Right"</a>. <i>The New Yorker</i>. <a rel="nofollow" class="external text" href="https://archive.today/20200630085226/https://www.newyorker.com/news/q-and-a/how-anti-semitism-rises-on-the-left-and-right">Archived</a> from the original on June 30, 2020<span class="reference-accessdate">. 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"Review". <i><a href="/wiki/Journal_of_the_American_Academy_of_Religion" title="Journal of the American Academy of Religion">Journal of the American Academy of Religion</a></i>. <b>66</b> (1).</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+of+the+American+Academy+of+Religion&rft.atitle=Review&rft.ssn=spring&rft.volume=66&rft.issue=1&rft.date=1998&rft.au=Ann+Kuzdale&rfr_id=info%3Asid%2Fen.wikipedia.org%3ADavid+Nirenberg" class="Z3988"></span></span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPhilippe_Buc1998" class="citation journal cs1">Philippe Buc (1998). <a rel="nofollow" class="external text" href="https://www.persee.fr/doc/ahess_0395-2649_1998_num_53_6_279723">"À propos de Communities of Violence de David Nirenberg (note critique)"</a>. <i>Annales</i>. <b>52</b> (6): 1243–1249.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Annales&rft.atitle=%C3%80+propos+de+Communities+of+Violence+de+David+Nirenberg+%28note+critique%29&rft.volume=52&rft.issue=6&rft.pages=1243-1249&rft.date=1998&rft.au=Philippe+Buc&rft_id=https%3A%2F%2Fwww.persee.fr%2Fdoc%2Fahess_0395-2649_1998_num_53_6_279723&rfr_id=info%3Asid%2Fen.wikipedia.org%3ADavid+Nirenberg" class="Z3988"></span></span> </li> </ol></div></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output 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