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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">John Zizioulas</h1><div class="u-tcGrayDark">8,390 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>John Zizioulas</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/John_Zizioulas">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/John_Zizioulas/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/John_Zizioulas/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/John_Zizioulas/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/John_Zizioulas">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4351186" data-work_id="4351186" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4351186/The_Other_Person_The_Receiving_of_the_Russian_Neopatristics_in_J_Zizioulas_Theology">The 'Other' Person. The Receiving of the Russian Neopatristics in J. Zizioulas' Theology.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">""Since the latest XIX century one of the main interests of the Russian philosophy became theological questions. Even though such a questioning was violently suppressed in Russia, due to the well known historical reasons, the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4351186" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">""Since the latest XIX century one of the main interests of the Russian philosophy became theological questions. Even though such a questioning was violently suppressed in Russia, due to the well known historical reasons, the philosophical legacy of the Russian religious thought, flourishing at the beginning of the XX century, nowadays is still bearing fruit in Europe, after the famous scholars expulsion of 1922. <br />John Zizioulas (1931), metropolitan of Pergamon, is one of the most remarkable successors of the so called “neopatristic synthesis” announced by G. Florovsky. It was under the supervision of this illustrious Russian theologian that Zizioulas did his doctoral research at the Harvard University. The fundamental characteristic of Florovsky’s theology consists in its relation with the thought of the Fathers of the Eastern Church, belonging to the early ecumenical councils period, before the Church split. Zizioulas considers this great Russian theologian as his teacher, dedicating him some of his works. Indeed, many of his reflections, as those concerning Trinitarian questions, Eucharist, Church and many others, do really indicate this strong influence. In any case it would be better to get concentrated on the most important and specific point of the Zizioulas’ theological theory. <br />The Florovsky’s ideas of the division between the essence of God and the God’s will, of the creation of the manhood, composed by free and active persons, as a consequence of kenosis of the divine will, a result of an infinite love that God has for its creatures are all present in the Zizioulas’ own theology. <br />We are going to analyze one of the pivotal themes that can be found amongst the Zizioulas’ works: the ontology of the Person, strictly connected with the concept of Otherness – ideas inherited from the Russian neopatristics. <br />Our intention is to discuss the influence by Florovsky on the theory of Person by Zizioulas. It will be interesting to understand the birth of the same Florovsky’s theory, rooted in the diatribe against S. Bulgakov, P. Florensky and the sophiology in general as well as the controversy between Zizioulas and V. Lossky. The point of the discussion is going to be the idea of Otherness with its importance for the mankind and for the ecumenical dialogue. <br />""</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4351186" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ba854deede376edb6367b1ddab6e4a39" rel="nofollow" data-download="{"attachment_id":31796327,"asset_id":4351186,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31796327/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2134570" href="https://unisr.academia.edu/JannaVoskressenskaia">Janna Voskressenskaia</a><script data-card-contents-for-user="2134570" type="text/json">{"id":2134570,"first_name":"Janna","last_name":"Voskressenskaia","domain_name":"unisr","page_name":"JannaVoskressenskaia","display_name":"Janna Voskressenskaia","profile_url":"https://unisr.academia.edu/JannaVoskressenskaia?f_ri=8723","photo":"https://0.academia-photos.com/2134570/691979/10561758/s65_janna.voskressenskaia.jpg"}</script></span></span></li><li class="js-paper-rank-work_4351186 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4351186"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4351186, container: ".js-paper-rank-work_4351186", }); 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$(".js-view-count[data-work-id=4351186]").text(description); $(".js-view-count-work_4351186").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4351186").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4351186"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="67707" href="https://www.academia.edu/Documents/in/Vladimir_Soloviev">Vladimir Soloviev</a>, <script data-card-contents-for-ri="67707" type="text/json">{"id":67707,"name":"Vladimir Soloviev","url":"https://www.academia.edu/Documents/in/Vladimir_Soloviev?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="99158" href="https://www.academia.edu/Documents/in/Georges_Florovsky">Georges Florovsky</a><script data-card-contents-for-ri="99158" type="text/json">{"id":99158,"name":"Georges Florovsky","url":"https://www.academia.edu/Documents/in/Georges_Florovsky?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4351186]'), work: {"id":4351186,"title":"The 'Other' Person. The Receiving of the Russian Neopatristics in J. Zizioulas' Theology.","created_at":"2013-08-28T05:01:49.777-07:00","url":"https://www.academia.edu/4351186/The_Other_Person_The_Receiving_of_the_Russian_Neopatristics_in_J_Zizioulas_Theology?f_ri=8723","dom_id":"work_4351186","summary":"\"\"Since the latest XIX century one of the main interests of the Russian philosophy became theological questions. Even though such a questioning was violently suppressed in Russia, due to the well known historical reasons, the philosophical legacy of the Russian religious thought, flourishing at the beginning of the XX century, nowadays is still bearing fruit in Europe, after the famous scholars expulsion of 1922. \r\nJohn Zizioulas (1931), metropolitan of Pergamon, is one of the most remarkable successors of the so called “neopatristic synthesis” announced by G. Florovsky. It was under the supervision of this illustrious Russian theologian that Zizioulas did his doctoral research at the Harvard University. The fundamental characteristic of Florovsky’s theology consists in its relation with the thought of the Fathers of the Eastern Church, belonging to the early ecumenical councils period, before the Church split. Zizioulas considers this great Russian theologian as his teacher, dedicating him some of his works. Indeed, many of his reflections, as those concerning Trinitarian questions, Eucharist, Church and many others, do really indicate this strong influence. In any case it would be better to get concentrated on the most important and specific point of the Zizioulas’ theological theory.\r\nThe Florovsky’s ideas of the division between the essence of God and the God’s will, of the creation of the manhood, composed by free and active persons, as a consequence of kenosis of the divine will, a result of an infinite love that God has for its creatures are all present in the Zizioulas’ own theology.\r\nWe are going to analyze one of the pivotal themes that can be found amongst the Zizioulas’ works: the ontology of the Person, strictly connected with the concept of Otherness – ideas inherited from the Russian neopatristics. \r\nOur intention is to discuss the influence by Florovsky on the theory of Person by Zizioulas. It will be interesting to understand the birth of the same Florovsky’s theory, rooted in the diatribe against S. Bulgakov, P. Florensky and the sophiology in general as well as the controversy between Zizioulas and V. Lossky. The point of the discussion is going to be the idea of Otherness with its importance for the mankind and for the ecumenical dialogue. \r\n\"\"","downloadable_attachments":[{"id":31796327,"asset_id":4351186,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2134570,"first_name":"Janna","last_name":"Voskressenskaia","domain_name":"unisr","page_name":"JannaVoskressenskaia","display_name":"Janna Voskressenskaia","profile_url":"https://unisr.academia.edu/JannaVoskressenskaia?f_ri=8723","photo":"https://0.academia-photos.com/2134570/691979/10561758/s65_janna.voskressenskaia.jpg"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":67707,"name":"Vladimir Soloviev","url":"https://www.academia.edu/Documents/in/Vladimir_Soloviev?f_ri=8723","nofollow":false},{"id":99158,"name":"Georges Florovsky","url":"https://www.academia.edu/Documents/in/Georges_Florovsky?f_ri=8723","nofollow":false},{"id":233614,"name":"Vladimir Lossky","url":"https://www.academia.edu/Documents/in/Vladimir_Lossky?f_ri=8723"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3835833" data-work_id="3835833" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3835833/Jean_Claude_Larchet_Persoan%C4%83_%C8%99i_natur%C4%83_Sf%C3%A2nta_Treime_Hristos_Omul_Contribu%C8%9Bii_la_dialogurile_interortodoxe_%C8%99i_intercre%C8%99tine_contemporane_traducere_de_pr_Drago%C8%99_Bahrim_%C8%99i_Marinela_Bojin_Ed_Basilica_Bucure%C8%99ti_2013">Jean-Claude Larchet, Persoană și natură. Sfânta Treime-Hristos-Omul. Contribuții la dialogurile interortodoxe și intercreștine contemporane, traducere de pr. Dragoș Bahrim și Marinela Bojin, Ed. Basilica, București, 2013</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3835833" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e09e6bc1b140c3c753ed15b03f17301" rel="nofollow" data-download="{"attachment_id":31587370,"asset_id":3835833,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31587370/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2289452" href="https://seminariasi.academia.edu/Drago%C8%99Bahrim">Dragoș Bahrim</a><script data-card-contents-for-user="2289452" type="text/json">{"id":2289452,"first_name":"Dragoș","last_name":"Bahrim","domain_name":"seminariasi","page_name":"DragoșBahrim","display_name":"Dragoș Bahrim","profile_url":"https://seminariasi.academia.edu/Drago%C8%99Bahrim?f_ri=8723","photo":"https://0.academia-photos.com/2289452/727222/26983449/s65_drago_.bahrim.jpg"}</script></span></span></li><li class="js-paper-rank-work_3835833 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3835833"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3835833, container: ".js-paper-rank-work_3835833", }); 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Homa, J. 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}); });</script></span><script>$(function() { $(".js-view-count-work_27250987").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27250987"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36686" href="https://www.academia.edu/Documents/in/Orthodox_Christianity">Orthodox Christianity</a><script data-card-contents-for-ri="36686" type="text/json">{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27250987]'), work: 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Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=8723","nofollow":false},{"id":144635,"name":"Social Doctrine of the Trinity","url":"https://www.academia.edu/Documents/in/Social_Doctrine_of_the_Trinity?f_ri=8723"},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723"},{"id":341213,"name":"Religious Freedom","url":"https://www.academia.edu/Documents/in/Religious_Freedom?f_ri=8723"},{"id":701516,"name":"Peter L Berger","url":"https://www.academia.edu/Documents/in/Peter_L_Berger?f_ri=8723"},{"id":1275524,"name":"Orthodox Christian social thought","url":"https://www.academia.edu/Documents/in/Orthodox_Christian_social_thought?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45255582" data-work_id="45255582" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45255582/_L_Uno_e_i_Molti_di_Ioannis_Zizioulas">"L’Uno e i Molti" di Ioannis Zizioulas</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="99945938" href="https://independent.academia.edu/DarioChiapetti">Dario Chiapetti</a><script data-card-contents-for-user="99945938" type="text/json">{"id":99945938,"first_name":"Dario","last_name":"Chiapetti","domain_name":"independent","page_name":"DarioChiapetti","display_name":"Dario Chiapetti","profile_url":"https://independent.academia.edu/DarioChiapetti?f_ri=8723","photo":"https://0.academia-photos.com/99945938/31251070/51071373/s65_dario.chiapetti.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45255582 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45255582"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new 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Zizioulas","created_at":"2021-02-28T08:56:02.737-08:00","url":"https://www.academia.edu/45255582/_L_Uno_e_i_Molti_di_Ioannis_Zizioulas?f_ri=8723","dom_id":"work_45255582","summary":null,"downloadable_attachments":[{"id":65822098,"asset_id":45255582,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":99945938,"first_name":"Dario","last_name":"Chiapetti","domain_name":"independent","page_name":"DarioChiapetti","display_name":"Dario Chiapetti","profile_url":"https://independent.academia.edu/DarioChiapetti?f_ri=8723","photo":"https://0.academia-photos.com/99945938/31251070/51071373/s65_dario.chiapetti.jpeg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":233616,"name":"Eastern Orthodoxy","url":"https://www.academia.edu/Documents/in/Eastern_Orthodoxy?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38914915" data-work_id="38914915" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38914915/The_Church_as_the_Totus_Christus_John_Zizioulas_Ecclesiology_in_relation_to_Social_Trinitarianism_and_the_Neopatristic_Synthesis">The Church as the Totus Christus: John Zizioulas' Ecclesiology in relation to Social-Trinitarianism and the Neopatristic Synthesis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Since the publication of Zizioulas' seminal text, Being as Communion (1985), succesive theologians have turned to his work to postulate a social-trinity. The past decade has witnessed a significant repudiation of social-trinitarianism,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38914915" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Since the publication of Zizioulas' seminal text, Being as Communion (1985), succesive theologians have turned to his work to postulate a social-trinity. The past decade has witnessed a significant repudiation of social-trinitarianism, but such criticism has an implicit tendency to identify Zizioulas as a social-trintiarian. My paper shall consider Zizioulas' ecclesiology in relation to its reception by social-trinitarianism, and ask whether both his social-trinitarian advocates, and their critics, do justice to the problems considered by Zizioulas. Whilst acknowledging that there are significant similarities in their initial engagement, and recognising the limitations of Zizioulas' project, this paper shall maintain that Zizioulas is not ultimately a social-trinitarian because his social-trinitarian advocates are posing different questions to the relationship between the Trinity and the Church than posed by Zizioulas. Although the social-trinitarians draw from Zizioulas' work they do so to answer their own questions, which they resolve by projecting a revised trinitarian schesis, rooted in perichoresis, onto ecclesial and social structures. By attending to the nature of Zizioulas' ecclesiological questions, I shall make the case that Zizioulas exhibits a logic of question and answer that belongs to the neopatristic synthesis which emerged in Orthodox theology in the twentieth century. Zizioulas relates the Trinity to the Church on the basis of theosis as Christification. Consequently, Zizioulas and the social-trinitarians operate within different logical complexes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38914915" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5fadddab68f93ba172fd382a2c4f82d3" rel="nofollow" data-download="{"attachment_id":59015084,"asset_id":38914915,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59015084/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2586998" href="https://bham.academia.edu/ThomasRuston">Thomas Ruston</a><script data-card-contents-for-user="2586998" type="text/json">{"id":2586998,"first_name":"Thomas","last_name":"Ruston","domain_name":"bham","page_name":"ThomasRuston","display_name":"Thomas Ruston","profile_url":"https://bham.academia.edu/ThomasRuston?f_ri=8723","photo":"https://0.academia-photos.com/2586998/812753/75289994/s65_thomas.ruston.jpg"}</script></span></span></li><li class="js-paper-rank-work_38914915 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38914915"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38914915, container: ".js-paper-rank-work_38914915", }); 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$(".js-view-count[data-work-id=38914915]").text(description); $(".js-view-count-work_38914915").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38914915").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38914915"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8721" href="https://www.academia.edu/Documents/in/Trinity">Trinity</a>, <script data-card-contents-for-ri="8721" type="text/json">{"id":8721,"name":"Trinity","url":"https://www.academia.edu/Documents/in/Trinity?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20267" href="https://www.academia.edu/Documents/in/Trinitarian_Theology">Trinitarian Theology</a><script data-card-contents-for-ri="20267" type="text/json">{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38914915]'), work: {"id":38914915,"title":"The Church as the Totus Christus: John Zizioulas' Ecclesiology in relation to Social-Trinitarianism and the Neopatristic Synthesis","created_at":"2019-04-24T04:02:46.726-07:00","url":"https://www.academia.edu/38914915/The_Church_as_the_Totus_Christus_John_Zizioulas_Ecclesiology_in_relation_to_Social_Trinitarianism_and_the_Neopatristic_Synthesis?f_ri=8723","dom_id":"work_38914915","summary":"Since the publication of Zizioulas' seminal text, Being as Communion (1985), succesive theologians have turned to his work to postulate a social-trinity. The past decade has witnessed a significant repudiation of social-trinitarianism, but such criticism has an implicit tendency to identify Zizioulas as a social-trintiarian. My paper shall consider Zizioulas' ecclesiology in relation to its reception by social-trinitarianism, and ask whether both his social-trinitarian advocates, and their critics, do justice to the problems considered by Zizioulas. Whilst acknowledging that there are significant similarities in their initial engagement, and recognising the limitations of Zizioulas' project, this paper shall maintain that Zizioulas is not ultimately a social-trinitarian because his social-trinitarian advocates are posing different questions to the relationship between the Trinity and the Church than posed by Zizioulas. Although the social-trinitarians draw from Zizioulas' work they do so to answer their own questions, which they resolve by projecting a revised trinitarian schesis, rooted in perichoresis, onto ecclesial and social structures. By attending to the nature of Zizioulas' ecclesiological questions, I shall make the case that Zizioulas exhibits a logic of question and answer that belongs to the neopatristic synthesis which emerged in Orthodox theology in the twentieth century. Zizioulas relates the Trinity to the Church on the basis of theosis as Christification. Consequently, Zizioulas and the social-trinitarians operate within different logical complexes. 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H Ορθοδοξία συναντά τη δημοκρατία</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A book review about the relation between Orthodox theology and liberal democracy</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41602756" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="93e2410c955238a791e3dd9ebcf8e939" rel="nofollow" data-download="{"attachment_id":61756377,"asset_id":41602756,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61756377/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="70050104" href="https://en-uoa-gr.academia.edu/DionysiosSkliris">Dionysios Skliris</a><script data-card-contents-for-user="70050104" type="text/json">{"id":70050104,"first_name":"Dionysios","last_name":"Skliris","domain_name":"en-uoa-gr","page_name":"DionysiosSkliris","display_name":"Dionysios Skliris","profile_url":"https://en-uoa-gr.academia.edu/DionysiosSkliris?f_ri=8723","photo":"https://0.academia-photos.com/70050104/18049460/18051208/s65_dionisios.skliris.jpg"}</script></span></span></li><li class="js-paper-rank-work_41602756 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41602756"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41602756, container: ".js-paper-rank-work_41602756", }); 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BEYOND SPIRITUALITY AND MYSTICISM IN THE PATRISTIC ERA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">STUDIA TRADITIONIS THEOLOGIAE, Explorations in Early and Medieval Theology, 28</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42926793" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="192b741d3a08f51e3ec274b6f31f44b6" rel="nofollow" data-download="{"attachment_id":63178723,"asset_id":42926793,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63178723/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6711537" href="https://aeath.academia.edu/NikolaosLoudovikos">Nikolaos Loudovikos</a><script data-card-contents-for-user="6711537" type="text/json">{"id":6711537,"first_name":"Nikolaos","last_name":"Loudovikos","domain_name":"aeath","page_name":"NikolaosLoudovikos","display_name":"Nikolaos Loudovikos","profile_url":"https://aeath.academia.edu/NikolaosLoudovikos?f_ri=8723","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_42926793 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42926793"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42926793, container: ".js-paper-rank-work_42926793", }); 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$(".js-view-count[data-work-id=42926793]").text(description); $(".js-view-count-work_42926793").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42926793").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42926793"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7322" href="https://www.academia.edu/Documents/in/Mysticism">Mysticism</a>, <script data-card-contents-for-ri="7322" type="text/json">{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a><script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42926793]'), work: {"id":42926793,"title":"ANALOGICAL IDENTITIES: THE CREATION OF THE CHRISTIAN SELF. 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It argues that Stăniloae developed his thinking on these issues during two different... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23178689" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article examines ideas about human personhood, the Church, and ecumenicism in the thought of the Romanian theologian Dumitru Stăniloae (1903-1993). It argues that Stăniloae developed his thinking on these issues during two different periods of his life. His interwar writings discuss the debates in nationalist terms, while those works written in the 1970s and 1980s describe Christian unity through a Trinitarian framework. Despite the extremely different logic behind them, Stăniloae’s two ecclesial models are remarkably similar. In order to emphasize how profoundly historical context has shaped Orthodox thinking about the Church, the article briefly compares Stăniloae’s work to that of Nikolai Afanasiev, Vladimir Lossky, and John Zizioulas, three Orthodox theologians who wrote extensively about ecclesiology and ecumenicism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23178689" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="05d5cc8a2af056b0f53efed839c53492" rel="nofollow" data-download="{"attachment_id":43664291,"asset_id":23178689,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43664291/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="45097" href="https://liverpool.academia.edu/RolandClark">Roland Clark</a><script data-card-contents-for-user="45097" type="text/json">{"id":45097,"first_name":"Roland","last_name":"Clark","domain_name":"liverpool","page_name":"RolandClark","display_name":"Roland Clark","profile_url":"https://liverpool.academia.edu/RolandClark?f_ri=8723","photo":"https://0.academia-photos.com/45097/14327/21175818/s65_roland.clark.jpg"}</script></span></span></li><li class="js-paper-rank-work_23178689 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23178689"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23178689, container: ".js-paper-rank-work_23178689", }); 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$(".js-view-count[data-work-id=23178689]").text(description); $(".js-view-count-work_23178689").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23178689").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23178689"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8743" href="https://www.academia.edu/Documents/in/Romanian_Studies">Romanian Studies</a>, <script data-card-contents-for-ri="8743" type="text/json">{"id":8743,"name":"Romanian Studies","url":"https://www.academia.edu/Documents/in/Romanian_Studies?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a>, <script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36686" href="https://www.academia.edu/Documents/in/Orthodox_Christianity">Orthodox Christianity</a><script data-card-contents-for-ri="36686" type="text/json">{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23178689]'), work: {"id":23178689,"title":"Nationalist and Trinitarian Visions of the Church in the Theology of Dumitru Staniloae","created_at":"2016-03-12T12:39:22.796-08:00","url":"https://www.academia.edu/23178689/Nationalist_and_Trinitarian_Visions_of_the_Church_in_the_Theology_of_Dumitru_Staniloae?f_ri=8723","dom_id":"work_23178689","summary":"This article examines ideas about human personhood, the Church, and ecumenicism in the thought of the Romanian theologian Dumitru Stăniloae (1903-1993). It argues that Stăniloae developed his thinking on these issues during two different periods of his life. His interwar writings discuss the debates in nationalist terms, while those works written in the 1970s and 1980s describe Christian unity through a Trinitarian framework. Despite the extremely different logic behind them, Stăniloae’s two ecclesial models are remarkably similar. In order to emphasize how profoundly historical context has shaped Orthodox thinking about the Church, the article briefly compares Stăniloae’s work to that of Nikolai Afanasiev, Vladimir Lossky, and John Zizioulas, three Orthodox theologians who wrote extensively about ecclesiology and ecumenicism.","downloadable_attachments":[{"id":43664291,"asset_id":23178689,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":45097,"first_name":"Roland","last_name":"Clark","domain_name":"liverpool","page_name":"RolandClark","display_name":"Roland Clark","profile_url":"https://liverpool.academia.edu/RolandClark?f_ri=8723","photo":"https://0.academia-photos.com/45097/14327/21175818/s65_roland.clark.jpg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":8743,"name":"Romanian Studies","url":"https://www.academia.edu/Documents/in/Romanian_Studies?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=8723","nofollow":false},{"id":77149,"name":"Nikolai Afanasiev","url":"https://www.academia.edu/Documents/in/Nikolai_Afanasiev?f_ri=8723"},{"id":90302,"name":"Dumitru Staniloae","url":"https://www.academia.edu/Documents/in/Dumitru_Staniloae?f_ri=8723"},{"id":233614,"name":"Vladimir Lossky","url":"https://www.academia.edu/Documents/in/Vladimir_Lossky?f_ri=8723"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12094301" data-work_id="12094301" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12094301/Zizioulas_Primacies_and_Primacy_St_Vladimirs_Quarterly">Zizioulas: Primacies and Primacy - St. Vladimir's Quarterly</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12094301" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="55d64473fe04339af8935eb7129ef256" rel="nofollow" data-download="{"attachment_id":37411954,"asset_id":12094301,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37411954/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30226803" href="https://duq.academia.edu/RaduBordeianu">Radu Bordeianu</a><script data-card-contents-for-user="30226803" type="text/json">{"id":30226803,"first_name":"Radu","last_name":"Bordeianu","domain_name":"duq","page_name":"RaduBordeianu","display_name":"Radu Bordeianu","profile_url":"https://duq.academia.edu/RaduBordeianu?f_ri=8723","photo":"https://0.academia-photos.com/30226803/8746419/9768310/s65_radu.bordeianu.jpg"}</script></span></span></li><li class="js-paper-rank-work_12094301 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12094301"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12094301, container: ".js-paper-rank-work_12094301", }); 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$(".js-view-count[data-work-id=12094301]").text(description); $(".js-view-count-work_12094301").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12094301").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12094301"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11160" href="https://www.academia.edu/Documents/in/Ecumenical_Theology">Ecumenical Theology</a>, <script data-card-contents-for-ri="11160" type="text/json">{"id":11160,"name":"Ecumenical Theology","url":"https://www.academia.edu/Documents/in/Ecumenical_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a>, <script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="77148" href="https://www.academia.edu/Documents/in/Papal_Primacy">Papal Primacy</a><script data-card-contents-for-ri="77148" type="text/json">{"id":77148,"name":"Papal Primacy","url":"https://www.academia.edu/Documents/in/Papal_Primacy?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12094301]'), work: {"id":12094301,"title":"Zizioulas: Primacies and Primacy - St. Vladimir's Quarterly","created_at":"2015-04-24T08:51:06.628-07:00","url":"https://www.academia.edu/12094301/Zizioulas_Primacies_and_Primacy_St_Vladimirs_Quarterly?f_ri=8723","dom_id":"work_12094301","summary":null,"downloadable_attachments":[{"id":37411954,"asset_id":12094301,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30226803,"first_name":"Radu","last_name":"Bordeianu","domain_name":"duq","page_name":"RaduBordeianu","display_name":"Radu Bordeianu","profile_url":"https://duq.academia.edu/RaduBordeianu?f_ri=8723","photo":"https://0.academia-photos.com/30226803/8746419/9768310/s65_radu.bordeianu.jpg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":11160,"name":"Ecumenical Theology","url":"https://www.academia.edu/Documents/in/Ecumenical_Theology?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false},{"id":77148,"name":"Papal Primacy","url":"https://www.academia.edu/Documents/in/Papal_Primacy?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32781196" data-work_id="32781196" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32781196/TRINITARIAN_COMMUNION_AS_IT_MIGHT_RELATE_TO_CHURCH_LEADERSHIP_Reclaiming_Personhood_for_Life_in_the_Spirit">TRINITARIAN COMMUNION AS IT MIGHT RELATE TO CHURCH LEADERSHIP Reclaiming Personhood for Life in the Spirit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Trinitarian communion may seem to be far removed from the nature of church leadership. However, the renaissance experienced in Trinitarian theology has brought forward many new thoughts and asked new questions. The ontological nature of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32781196" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Trinitarian communion may seem to be far removed from the nature of church leadership. However, the renaissance experienced in Trinitarian theology has brought forward many new thoughts and asked new questions. The ontological nature of these thoughts and questions are of extreme importance to the Church, because, as will be asserted in this work, it is in the Godhead that ecclesiology derives its being. This ontology of church is seated in the nature of persons which make up the Church. Just as we endeavour to draw a link between the being of God and the being of the Church, we will be drawing a link between the nature of the Church in personhood and the nature of leadership in the Church. <br /><br />The progression of Western thought plays a significant role in this endeavour as the genesis of the Trinity is discussed. The relevant current scholarship of John Zizioulas, Colin Gunton, Alan Torrance and William Atkinson will be consulted. In order to present a doctrine of the Trinity that is relevant to modern ecclesiology a “repaired” Christology/Pneumatology will be attempted. This discussion will arrive at a presentation of the personal dynamic communion<br />which characterises the persons of the Trinity. <br /><br />It is in this “repaired” Christology/Pneumatology that the dynamic communion of the Godhead is understood, providing a connection between the divine and human persons. From here, obstacles which prevent the Church from emulating the personal dynamic communion of the Godhead are presented. The work of Nancy Pearcey is specifically consulted in this endeavour which arrives at a conclusion of individuality which is at odds with personhood. The theme of life in the Spirit is shown to be the biblical answer to reclaiming personal dynamic communion in the Church. Much of this theme is derived from the work of Gordon Fee. <br /><br />Finally, Church leadership is discussed, specifically to understand how personal dynamic communion should characterise leaders in the Church. This section consults Hans Kung’s history of the office of ministry to expound on the development of leadership and authority in the New Testament. A critical look at authority in the New Testament, specifically as understood in the Pauline corpus is endeavoured with the help of Andrew Clarke. A model for leadership is seen<br />in the relationship of Christ with his disciples. For this, Ruth Edwards provides valuable insight into the footwashing episode in John. <br /><br />The resultant conclusion is that the personal dynamic communion evidenced in the economy of salvation through the person of Christ in relationship with the Father and the Spirit is available in the Church. Through life in the Spirit church leaders are to reflect this personal dynamic communion and reveal the true nature of the Church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32781196" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dec86a6f8808871f9ff562d4ce048778" rel="nofollow" data-download="{"attachment_id":52934235,"asset_id":32781196,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52934235/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7842875" href="https://lst.academia.edu/CharlesShivers">C. Christopher Shivers</a><script data-card-contents-for-user="7842875" type="text/json">{"id":7842875,"first_name":"C. Christopher","last_name":"Shivers","domain_name":"lst","page_name":"CharlesShivers","display_name":"C. Christopher Shivers","profile_url":"https://lst.academia.edu/CharlesShivers?f_ri=8723","photo":"https://0.academia-photos.com/7842875/16797278/17053111/s65_c._christopher.shivers.jpg"}</script></span></span></li><li class="js-paper-rank-work_32781196 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32781196"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32781196, container: ".js-paper-rank-work_32781196", }); });</script></li><li class="js-percentile-work_32781196 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32781196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_32781196"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_32781196 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="32781196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32781196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32781196]").text(description); $(".js-view-count-work_32781196").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32781196").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32781196"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2969" href="https://www.academia.edu/Documents/in/Leadership">Leadership</a>, <script data-card-contents-for-ri="2969" type="text/json">{"id":2969,"name":"Leadership","url":"https://www.academia.edu/Documents/in/Leadership?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8721" href="https://www.academia.edu/Documents/in/Trinity">Trinity</a>, <script data-card-contents-for-ri="8721" type="text/json">{"id":8721,"name":"Trinity","url":"https://www.academia.edu/Documents/in/Trinity?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a><script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32781196]'), work: {"id":32781196,"title":"TRINITARIAN COMMUNION AS IT MIGHT RELATE TO CHURCH LEADERSHIP Reclaiming Personhood for Life in the Spirit","created_at":"2017-05-02T13:44:15.300-07:00","url":"https://www.academia.edu/32781196/TRINITARIAN_COMMUNION_AS_IT_MIGHT_RELATE_TO_CHURCH_LEADERSHIP_Reclaiming_Personhood_for_Life_in_the_Spirit?f_ri=8723","dom_id":"work_32781196","summary":"Trinitarian communion may seem to be far removed from the nature of church leadership. However, the renaissance experienced in Trinitarian theology has brought forward many new thoughts and asked new questions. The ontological nature of these thoughts and questions are of extreme importance to the Church, because, as will be asserted in this work, it is in the Godhead that ecclesiology derives its being. This ontology of church is seated in the nature of persons which make up the Church. Just as we endeavour to draw a link between the being of God and the being of the Church, we will be drawing a link between the nature of the Church in personhood and the nature of leadership in the Church. \n\nThe progression of Western thought plays a significant role in this endeavour as the genesis of the Trinity is discussed. The relevant current scholarship of John Zizioulas, Colin Gunton, Alan Torrance and William Atkinson will be consulted. In order to present a doctrine of the Trinity that is relevant to modern ecclesiology a “repaired” Christology/Pneumatology will be attempted. This discussion will arrive at a presentation of the personal dynamic communion\nwhich characterises the persons of the Trinity. \n\nIt is in this “repaired” Christology/Pneumatology that the dynamic communion of the Godhead is understood, providing a connection between the divine and human persons. From here, obstacles which prevent the Church from emulating the personal dynamic communion of the Godhead are presented. The work of Nancy Pearcey is specifically consulted in this endeavour which arrives at a conclusion of individuality which is at odds with personhood. The theme of life in the Spirit is shown to be the biblical answer to reclaiming personal dynamic communion in the Church. Much of this theme is derived from the work of Gordon Fee. \n\nFinally, Church leadership is discussed, specifically to understand how personal dynamic communion should characterise leaders in the Church. This section consults Hans Kung’s history of the office of ministry to expound on the development of leadership and authority in the New Testament. A critical look at authority in the New Testament, specifically as understood in the Pauline corpus is endeavoured with the help of Andrew Clarke. A model for leadership is seen\nin the relationship of Christ with his disciples. For this, Ruth Edwards provides valuable insight into the footwashing episode in John. \n\nThe resultant conclusion is that the personal dynamic communion evidenced in the economy of salvation through the person of Christ in relationship with the Father and the Spirit is available in the Church. Through life in the Spirit church leaders are to reflect this personal dynamic communion and reveal the true nature of the Church. \n","downloadable_attachments":[{"id":52934235,"asset_id":32781196,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7842875,"first_name":"C. Christopher","last_name":"Shivers","domain_name":"lst","page_name":"CharlesShivers","display_name":"C. Christopher Shivers","profile_url":"https://lst.academia.edu/CharlesShivers?f_ri=8723","photo":"https://0.academia-photos.com/7842875/16797278/17053111/s65_c._christopher.shivers.jpg"}],"research_interests":[{"id":2969,"name":"Leadership","url":"https://www.academia.edu/Documents/in/Leadership?f_ri=8723","nofollow":false},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=8723","nofollow":false},{"id":8721,"name":"Trinity","url":"https://www.academia.edu/Documents/in/Trinity?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=8723"},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=8723"},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723"},{"id":68293,"name":"Colin Gunton","url":"https://www.academia.edu/Documents/in/Colin_Gunton?f_ri=8723"},{"id":922010,"name":"Western Church History and Christian Theology","url":"https://www.academia.edu/Documents/in/Western_Church_History_and_Christian_Theology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10232560" data-work_id="10232560" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10232560/_Treasures_New_and_Old_Landmarks_of_Orthodox_Neopatristic_Theology_St_Vladimir_s_Theological_Quarterly_56_2_2012_191_227">"Treasures New and Old: Landmarks of Orthodox Neopatristic Theology," St Vladimir’s Theological Quarterly 56, 2 (2012), 191–227.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10232560" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5dd914fde7d45e0bb52f7e850c81ee3e" rel="nofollow" data-download="{"attachment_id":36324941,"asset_id":10232560,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36324941/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23977589" href="https://utoronto.academia.edu/PaulLadouceur">Paul Ladouceur</a><script data-card-contents-for-user="23977589" type="text/json">{"id":23977589,"first_name":"Paul","last_name":"Ladouceur","domain_name":"utoronto","page_name":"PaulLadouceur","display_name":"Paul Ladouceur","profile_url":"https://utoronto.academia.edu/PaulLadouceur?f_ri=8723","photo":"https://0.academia-photos.com/23977589/6736140/7608315/s65_paul.ladouceur.jpg"}</script></span></span></li><li class="js-paper-rank-work_10232560 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10232560"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10232560, container: ".js-paper-rank-work_10232560", }); });</script></li><li class="js-percentile-work_10232560 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10232560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_10232560"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10232560 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10232560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10232560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10232560]").text(description); $(".js-view-count-work_10232560").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10232560").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10232560"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19921" href="https://www.academia.edu/Documents/in/Personalism">Personalism</a>, <script data-card-contents-for-ri="19921" type="text/json">{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31661" href="https://www.academia.edu/Documents/in/Palamism">Palamism</a><script data-card-contents-for-ri="31661" type="text/json">{"id":31661,"name":"Palamism","url":"https://www.academia.edu/Documents/in/Palamism?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10232560]'), work: {"id":10232560,"title":"\"Treasures New and Old: Landmarks of Orthodox Neopatristic Theology,\" St Vladimir’s Theological Quarterly 56, 2 (2012), 191–227.","created_at":"2015-01-19T09:27:02.583-08:00","url":"https://www.academia.edu/10232560/_Treasures_New_and_Old_Landmarks_of_Orthodox_Neopatristic_Theology_St_Vladimir_s_Theological_Quarterly_56_2_2012_191_227?f_ri=8723","dom_id":"work_10232560","summary":null,"downloadable_attachments":[{"id":36324941,"asset_id":10232560,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23977589,"first_name":"Paul","last_name":"Ladouceur","domain_name":"utoronto","page_name":"PaulLadouceur","display_name":"Paul Ladouceur","profile_url":"https://utoronto.academia.edu/PaulLadouceur?f_ri=8723","photo":"https://0.academia-photos.com/23977589/6736140/7608315/s65_paul.ladouceur.jpg"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723","nofollow":false},{"id":31661,"name":"Palamism","url":"https://www.academia.edu/Documents/in/Palamism?f_ri=8723","nofollow":false},{"id":32582,"name":"Eastern Orthodox Liturgical Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Liturgical_Theology?f_ri=8723"},{"id":36311,"name":"Orthodox Ecclesiology","url":"https://www.academia.edu/Documents/in/Orthodox_Ecclesiology?f_ri=8723"},{"id":36999,"name":"Theosis","url":"https://www.academia.edu/Documents/in/Theosis?f_ri=8723"},{"id":49749,"name":"Tradition","url":"https://www.academia.edu/Documents/in/Tradition?f_ri=8723"},{"id":99158,"name":"Georges Florovsky","url":"https://www.academia.edu/Documents/in/Georges_Florovsky?f_ri=8723"},{"id":187044,"name":"Apophatic theology","url":"https://www.academia.edu/Documents/in/Apophatic_theology?f_ri=8723"},{"id":562247,"name":"Eucharistic ecclesiology","url":"https://www.academia.edu/Documents/in/Eucharistic_ecclesiology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27805706" data-work_id="27805706" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27805706/On_Joseph_Ratzingers_Eucharistic_Ecclesiology">On Joseph Ratzinger's Eucharistic Ecclesiology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Here is a modest reflection on the Church in the thought of Joseph Ratzinger (1927–). My aim is to examine Ratzinger’s claim that a proper understanding of the Church is obtained from the standpoint of her liturgy. While Ratzinger... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27805706" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Here is a modest reflection on the Church in the thought of Joseph Ratzinger (1927–). My aim is to examine Ratzinger’s claim that a proper understanding of the Church is obtained from the standpoint of her liturgy. While Ratzinger presents a eucharistic ecclesiology, not only must one pay attention to complement a sociological interpretation of the Church with Revelation as a dogmatic truth, but also to identify and distinguish among the various levels that are at play in speaking of a eucharistic ecclesiology. What is examined here is the relation of the Eucharist to the Church in the light of Christ, the sacraments and the Christian life. The primary level, then, is Christological. This means that in Christ, particularly shedding his life on the cross, the Church has its foundation and life in the world. The second level is a sacramental one, where the believing Christian community gathers around one altar to celebrate the breaking of the bread and to live in communion with each other. The third level is the existential one where belonging to the Church implies bearing witness, leading a Christian life, and being of service to others in the community and in the world. Our aim here is to elucidate the importance and complementarity of each dimension of Ratzinger’s eucharistic ecclesiology after having presented his understanding that ecclesial communion has its centre in the Eucharist.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27805706" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dd4d72cfc20d080a32159c94e04363fd" rel="nofollow" data-download="{"attachment_id":48087995,"asset_id":27805706,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48087995/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1252103" href="https://malta.academia.edu/JohnAnthonyBerry">John Anthony Berry</a><script data-card-contents-for-user="1252103" type="text/json">{"id":1252103,"first_name":"John Anthony","last_name":"Berry","domain_name":"malta","page_name":"JohnAnthonyBerry","display_name":"John Anthony Berry","profile_url":"https://malta.academia.edu/JohnAnthonyBerry?f_ri=8723","photo":"https://0.academia-photos.com/1252103/457917/14341607/s65_john_anthony.berry.png"}</script></span></span></li><li class="js-paper-rank-work_27805706 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27805706"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27805706, container: ".js-paper-rank-work_27805706", }); 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$(".js-view-count[data-work-id=27805706]").text(description); $(".js-view-count-work_27805706").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27805706").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27805706"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">35</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10711" href="https://www.academia.edu/Documents/in/Augustine">Augustine</a>, <script data-card-contents-for-ri="10711" type="text/json">{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12617" href="https://www.academia.edu/Documents/in/Eucharist">Eucharist</a>, <script data-card-contents-for-ri="12617" type="text/json">{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16653" href="https://www.academia.edu/Documents/in/Augustine_of_Hippo">Augustine of Hippo</a><script data-card-contents-for-ri="16653" type="text/json">{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27805706]'), work: {"id":27805706,"title":"On Joseph Ratzinger's Eucharistic Ecclesiology","created_at":"2016-08-16T03:02:15.829-07:00","url":"https://www.academia.edu/27805706/On_Joseph_Ratzingers_Eucharistic_Ecclesiology?f_ri=8723","dom_id":"work_27805706","summary":"Here is a modest reflection on the Church in the thought of Joseph Ratzinger (1927–). My aim is to examine Ratzinger’s claim that a proper understanding of the Church is obtained from the standpoint of her liturgy. While Ratzinger presents a eucharistic ecclesiology, not only must one pay attention to complement a sociological interpretation of the Church with Revelation as a dogmatic truth, but also to identify and distinguish among the various levels that are at play in speaking of a eucharistic ecclesiology. What is examined here is the relation of the Eucharist to the Church in the light of Christ, the sacraments and the Christian life. The primary level, then, is Christological. This means that in Christ, particularly shedding his life on the cross, the Church has its foundation and life in the world. The second level is a sacramental one, where the believing Christian community gathers around one altar to celebrate the breaking of the bread and to live in communion with each other. The third level is the existential one where belonging to the Church implies bearing witness, leading a Christian life, and being of service to others in the community and in the world. Our aim here is to elucidate the importance and complementarity of each dimension of Ratzinger’s eucharistic ecclesiology after having presented his understanding that ecclesial communion has its centre in the Eucharist.\n","downloadable_attachments":[{"id":48087995,"asset_id":27805706,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1252103,"first_name":"John Anthony","last_name":"Berry","domain_name":"malta","page_name":"JohnAnthonyBerry","display_name":"John Anthony Berry","profile_url":"https://malta.academia.edu/JohnAnthonyBerry?f_ri=8723","photo":"https://0.academia-photos.com/1252103/457917/14341607/s65_john_anthony.berry.png"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=8723","nofollow":false},{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=8723","nofollow":false},{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=8723","nofollow":false},{"id":21750,"name":"Martyrdom","url":"https://www.academia.edu/Documents/in/Martyrdom?f_ri=8723"},{"id":22862,"name":"John D. 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Georges Florovsky","url":"https://www.academia.edu/Documents/in/Fr._Georges_Florovsky?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42859642" data-work_id="42859642" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" 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Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42859642]'), work: {"id":42859642,"title":"ნიღბიდან პიროვნებამდე- მიტროპოლიტი იოანე ზიზიულასი (თარგმნა გოჩა ბარნოვმა)","created_at":"2020-04-26T09:25:08.624-07:00","url":"https://www.academia.edu/42859642/%E1%83%9C%E1%83%98%E1%83%A6%E1%83%91%E1%83%98%E1%83%93%E1%83%90%E1%83%9C_%E1%83%9E%E1%83%98%E1%83%A0%E1%83%9D%E1%83%95%E1%83%9C%E1%83%94%E1%83%91%E1%83%90%E1%83%9B%E1%83%93%E1%83%94_%E1%83%9B%E1%83%98%E1%83%A2%E1%83%A0%E1%83%9D%E1%83%9E%E1%83%9D%E1%83%9A%E1%83%98%E1%83%A2%E1%83%98_%E1%83%98%E1%83%9D%E1%83%90%E1%83%9C%E1%83%94_%E1%83%96%E1%83%98%E1%83%96%E1%83%98%E1%83%A3%E1%83%9A%E1%83%90%E1%83%A1%E1%83%98_%E1%83%97%E1%83%90%E1%83%A0%E1%83%92%E1%83%9B%E1%83%9C%E1%83%90_%E1%83%92%E1%83%9D%E1%83%A9%E1%83%90_%E1%83%91%E1%83%90%E1%83%A0%E1%83%9C%E1%83%9D%E1%83%95%E1%83%9B%E1%83%90_?f_ri=8723","dom_id":"work_42859642","summary":null,"downloadable_attachments":[{"id":63098018,"asset_id":42859642,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49949289,"first_name":"Gocha","last_name":"Barnovi","domain_name":"sabauni-ge","page_name":"GochaBarnovi","display_name":"Gocha Barnovi","profile_url":"https://sabauni-ge.academia.edu/GochaBarnovi?f_ri=8723","photo":"https://0.academia-photos.com/49949289/13644395/14788612/s65_gocha.barnovi.jpg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25662863" data-work_id="25662863" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25662863/Thomas_Aquinas_Trinitarian_Theology_a_Zizioulan_response">Thomas Aquinas’ Trinitarian Theology: a Zizioulan response</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25662863"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25662863; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25662863]").text(description); $(".js-view-count-work_25662863").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25662863").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25662863"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10860" href="https://www.academia.edu/Documents/in/Thomas_Aquinas">Thomas Aquinas</a><script data-card-contents-for-ri="10860" type="text/json">{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25662863]'), work: {"id":25662863,"title":"Thomas Aquinas’ Trinitarian Theology: a Zizioulan response","created_at":"2016-05-27T11:11:27.406-07:00","url":"https://www.academia.edu/25662863/Thomas_Aquinas_Trinitarian_Theology_a_Zizioulan_response?f_ri=8723","dom_id":"work_25662863","summary":null,"downloadable_attachments":[{"id":45999834,"asset_id":25662863,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13991026,"first_name":"Nathan","last_name":"Suire","domain_name":"holyapostles","page_name":"NathanSuire","display_name":"Nathan Suire","profile_url":"https://holyapostles.academia.edu/NathanSuire?f_ri=8723","photo":"https://0.academia-photos.com/13991026/18857144/154314451/s65_nathan.suire.jpg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25704705" data-work_id="25704705" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25704705/Personhood_in_Miaphysitism_Severus_of_Antioch_and_John_Philoponus">Personhood in Miaphysitism: Severus of Antioch and John Philoponus</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper analyses view by leading thinkers from the miaphysite opposition to the Council of Chalcedon against the backdrop of recent debates about Patristic contributions to the concept of the person. It is argued that Zizioulas' claim... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25704705" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper analyses view by leading thinkers from the miaphysite opposition to the Council of Chalcedon against the backdrop of recent debates about Patristic contributions to the concept of the person. It is argued that Zizioulas' claim of an 'ontological revolution' in Patristic thought can more appropriately be applied to the miaphysites than to the Cappadocians. Generally, the view is developed that Christology rather than Trinitarian theology prompted the emergence of novel philosophical positions in early Christian thought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25704705" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="63584f8d067a3979fb49be16d8579612" rel="nofollow" data-download="{"attachment_id":56552586,"asset_id":25704705,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56552586/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2018" href="https://oxford.academia.edu/JohannesZachhuber">Johannes Zachhuber</a><script data-card-contents-for-user="2018" type="text/json">{"id":2018,"first_name":"Johannes","last_name":"Zachhuber","domain_name":"oxford","page_name":"JohannesZachhuber","display_name":"Johannes Zachhuber","profile_url":"https://oxford.academia.edu/JohannesZachhuber?f_ri=8723","photo":"https://0.academia-photos.com/2018/962/58309702/s65_johannes.zachhuber.jpg"}</script></span></span></li><li class="js-paper-rank-work_25704705 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25704705"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25704705, container: ".js-paper-rank-work_25704705", }); });</script></li><li class="js-percentile-work_25704705 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25704705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25704705"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25704705 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25704705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25704705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25704705]").text(description); $(".js-view-count-work_25704705").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25704705").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25704705"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10708" href="https://www.academia.edu/Documents/in/Cappadocians">Cappadocians</a><script data-card-contents-for-ri="10708" type="text/json">{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25704705]'), work: {"id":25704705,"title":"Personhood in Miaphysitism: Severus of Antioch and John Philoponus","created_at":"2016-05-29T13:21:50.327-07:00","url":"https://www.academia.edu/25704705/Personhood_in_Miaphysitism_Severus_of_Antioch_and_John_Philoponus?f_ri=8723","dom_id":"work_25704705","summary":"The paper analyses view by leading thinkers from the miaphysite opposition to the Council of Chalcedon against the backdrop of recent debates about Patristic contributions to the concept of the person. It is argued that Zizioulas' claim of an 'ontological revolution' in Patristic thought can more appropriately be applied to the miaphysites than to the Cappadocians. Generally, the view is developed that Christology rather than Trinitarian theology prompted the emergence of novel philosophical positions in early Christian thought.","downloadable_attachments":[{"id":56552586,"asset_id":25704705,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2018,"first_name":"Johannes","last_name":"Zachhuber","domain_name":"oxford","page_name":"JohannesZachhuber","display_name":"Johannes Zachhuber","profile_url":"https://oxford.academia.edu/JohannesZachhuber?f_ri=8723","photo":"https://0.academia-photos.com/2018/962/58309702/s65_johannes.zachhuber.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=8723","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=8723"},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=8723"},{"id":223520,"name":"non-Chalcedonian Christianity","url":"https://www.academia.edu/Documents/in/non-Chalcedonian_Christianity?f_ri=8723"},{"id":251662,"name":"Council of Chalcedon","url":"https://www.academia.edu/Documents/in/Council_of_Chalcedon?f_ri=8723"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68835944" data-work_id="68835944" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68835944/%D0%A2%D1%80%D0%B0%D0%B3%D0%B8%D1%87%D0%BD%D0%B8_%D0%BF%D0%B0%D1%80%D0%B0%D0%B4%D0%BE%D0%BA%D1%81_%D0%B1%D0%BB%D0%B0%D0%B3%D0%B5_%D0%B2%D0%B5%D1%81%D1%82%D0%B8_%D0%BA%D1%80%D0%B8%D1%82%D0%B8%D1%87%D0%BA%D0%B8_%D0%BE%D1%81%D0%B2%D1%80%D1%82_%D0%BD%D0%B0_%D0%BF%D0%BE%D1%98%D0%B0%D0%BC_%D1%81%D0%BB%D0%BE%D0%B1%D0%BE%D0%B4%D0%B5_%D0%BA%D0%B0%D0%BE_%D0%B0%D0%BF%D1%81%D0%BE%D0%BB%D1%83%D1%82%D0%BD%D0%B5_%D0%BE%D0%BD%D1%82%D0%BE%D0%BB%D0%BE%D1%88%D0%BA%D0%B5_%D0%B4%D1%80%D1%83%D0%B3%D0%BE%D1%81%D1%82%D0%B8_%D1%83_%D0%B4%D0%B5%D0%BB%D1%83_%D0%88%D0%BE%D0%B2%D0%B0%D0%BD%D0%B0_%D0%97%D0%B8%D0%B7%D1%98%D1%83%D0%BB%D0%B0%D1%81%D0%B0">Трагични парадокс благе вести; критички осврт на појам слободе као апсолутне онтолошке другости у делу Јована Зизјуласа</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Апстракт: Грчки теолог Јована Зизјуласа (1931) заступа тезу да слобода није ствар слободне воље или слободног извора, већ да је реч о онтолошком питању: бити слободан значи поседовади апсолутну онтолошку другост. Следствено, да би људска... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_68835944" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Апстракт: Грчки теолог Јована Зизјуласа (1931) заступа тезу да слобода није ствар слободне воље или слободног извора, већ да је реч о онтолошком питању: бити слободан значи поседовади апсолутну онтолошку другост. Следствено, да би људска личност била слободна мора бити кадра да превазиђе сваки облик онтолошке нужности, што укључује створени свет и Бога. По Зизјуласу, међутим, свет је завршена творевина и човек може да бира или да га ”слободно” прихвати као нужност, или да покуша да га уништи. Наша анализа показује да Зизјуласова теологија не успева да превазиђе нужност и трагичност старогрчке онтологије.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68835944" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6111550360ecb4a38aafb3a2f2ba9847" rel="nofollow" data-download="{"attachment_id":79173839,"asset_id":68835944,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79173839/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1207876" href="https://ni-rs.academia.edu/RomiloKne%C5%BEevi%C4%87">Romilo Aleksandar Knežević</a><script data-card-contents-for-user="1207876" type="text/json">{"id":1207876,"first_name":"Romilo Aleksandar","last_name":"Knežević","domain_name":"ni-rs","page_name":"RomiloKnežević","display_name":"Romilo Aleksandar Knežević","profile_url":"https://ni-rs.academia.edu/RomiloKne%C5%BEevi%C4%87?f_ri=8723","photo":"https://0.academia-photos.com/1207876/435490/46556997/s65_romilo_aleksandar.kne_evi_.jpg"}</script></span></span></li><li class="js-paper-rank-work_68835944 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="68835944"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 68835944, container: ".js-paper-rank-work_68835944", }); });</script></li><li class="js-percentile-work_68835944 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68835944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_68835944"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_68835944 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="68835944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68835944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68835944]").text(description); $(".js-view-count-work_68835944").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_68835944").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="68835944"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8652" href="https://www.academia.edu/Documents/in/Theories_Of_Personality">Theories Of Personality</a>, <script data-card-contents-for-ri="8652" type="text/json">{"id":8652,"name":"Theories Of Personality","url":"https://www.academia.edu/Documents/in/Theories_Of_Personality?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20788" href="https://www.academia.edu/Documents/in/Maximus_the_Confessor">Maximus the Confessor</a>, <script data-card-contents-for-ri="20788" type="text/json">{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="98167" href="https://www.academia.edu/Documents/in/Nikolai_Berdyaev">Nikolai Berdyaev</a><script data-card-contents-for-ri="98167" type="text/json">{"id":98167,"name":"Nikolai Berdyaev","url":"https://www.academia.edu/Documents/in/Nikolai_Berdyaev?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68835944]'), work: {"id":68835944,"title":"Трагични парадокс благе вести; критички осврт на појам слободе као апсолутне онтолошке другости у делу Јована Зизјуласа","created_at":"2022-01-20T07:06:21.147-08:00","url":"https://www.academia.edu/68835944/%D0%A2%D1%80%D0%B0%D0%B3%D0%B8%D1%87%D0%BD%D0%B8_%D0%BF%D0%B0%D1%80%D0%B0%D0%B4%D0%BE%D0%BA%D1%81_%D0%B1%D0%BB%D0%B0%D0%B3%D0%B5_%D0%B2%D0%B5%D1%81%D1%82%D0%B8_%D0%BA%D1%80%D0%B8%D1%82%D0%B8%D1%87%D0%BA%D0%B8_%D0%BE%D1%81%D0%B2%D1%80%D1%82_%D0%BD%D0%B0_%D0%BF%D0%BE%D1%98%D0%B0%D0%BC_%D1%81%D0%BB%D0%BE%D0%B1%D0%BE%D0%B4%D0%B5_%D0%BA%D0%B0%D0%BE_%D0%B0%D0%BF%D1%81%D0%BE%D0%BB%D1%83%D1%82%D0%BD%D0%B5_%D0%BE%D0%BD%D1%82%D0%BE%D0%BB%D0%BE%D1%88%D0%BA%D0%B5_%D0%B4%D1%80%D1%83%D0%B3%D0%BE%D1%81%D1%82%D0%B8_%D1%83_%D0%B4%D0%B5%D0%BB%D1%83_%D0%88%D0%BE%D0%B2%D0%B0%D0%BD%D0%B0_%D0%97%D0%B8%D0%B7%D1%98%D1%83%D0%BB%D0%B0%D1%81%D0%B0?f_ri=8723","dom_id":"work_68835944","summary":"Апстракт: Грчки теолог Јована Зизјуласа (1931) заступа тезу да слобода није ствар слободне воље или слободног извора, већ да је реч о онтолошком питању: бити слободан значи поседовади апсолутну онтолошку другост. Следствено, да би људска личност била слободна мора бити кадра да превазиђе сваки облик онтолошке нужности, што укључује створени свет и Бога. По Зизјуласу, међутим, свет је завршена творевина и човек може да бира или да га ”слободно” прихвати као нужност, или да покуша да га уништи. Наша анализа показује да Зизјуласова теологија не успева да превазиђе нужност и трагичност старогрчке онтологије.","downloadable_attachments":[{"id":79173839,"asset_id":68835944,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1207876,"first_name":"Romilo Aleksandar","last_name":"Knežević","domain_name":"ni-rs","page_name":"RomiloKnežević","display_name":"Romilo Aleksandar Knežević","profile_url":"https://ni-rs.academia.edu/RomiloKne%C5%BEevi%C4%87?f_ri=8723","photo":"https://0.academia-photos.com/1207876/435490/46556997/s65_romilo_aleksandar.kne_evi_.jpg"}],"research_interests":[{"id":8652,"name":"Theories Of Personality","url":"https://www.academia.edu/Documents/in/Theories_Of_Personality?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=8723","nofollow":false},{"id":98167,"name":"Nikolai Berdyaev","url":"https://www.academia.edu/Documents/in/Nikolai_Berdyaev?f_ri=8723","nofollow":false},{"id":2635084,"name":"Ontological Freedom","url":"https://www.academia.edu/Documents/in/Ontological_Freedom?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34045923" data-work_id="34045923" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34045923/_%CF%80_%CE%99%CF%89%CE%AC%CE%BD%CE%BD%CE%B7%CF%82_%CE%9C%CE%AD%CE%B3%CE%B9%CE%B5%CE%BD%CF%84%CE%BF%CF%81%CF%86_%CE%BA%CE%B1%CE%B9_%CF%80_%CE%99%CF%89%CE%AC%CE%BD%CE%BD%CE%B7%CF%82_%CE%A1%CF%89%CE%BC%CE%B1%CE%BD%CE%AF%CE%B4%CE%B7%CF%82_%CE%94%CF%8D%CE%BF_%CE%B1%CE%BD%CF%84%CE%B9%CE%BA%CF%81%CE%BF%CF%85%CF%8C%CE%BC%CE%B5%CE%BD%CE%B5%CF%82_%CE%B5%CF%81%CE%BC%CE%B7%CE%BD%CE%B5%CE%AF%CE%B5%CF%82_%CF%84%CE%B7%CF%82_%CF%80%CE%B1%CE%BB%CE%B1%CE%BC%CE%B9%CE%BA%CE%AE%CF%82_%CE%B8%CE%B5%CE%BF%CE%BB%CE%BF%CE%B3%CE%AF%CE%B1%CF%82_John_Meyendorff_and_John_Romanides_Two_Opposite_Interpretations_of_Palamite_Theology_">“π. 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Torrance and Orthodoxy,\" Participatio, vol. 4 (2013).","created_at":"2013-12-27T13:24:26.216-08:00","url":"https://www.academia.edu/5540615/Special_edited_journal_issue_T_F_Torrance_and_Orthodoxy_Participatio_vol_4_2013_?f_ri=8723","dom_id":"work_5540615","summary":null,"downloadable_attachments":[{"id":32637924,"asset_id":5540615,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":334520,"first_name":"Matthew","last_name":"Baker","domain_name":"fordham","page_name":"BakerMatthew","display_name":"Matthew Baker","profile_url":"https://fordham.academia.edu/BakerMatthew?f_ri=8723","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=8723","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723"},{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=8723"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=8723"},{"id":21047,"name":"Theology and Science","url":"https://www.academia.edu/Documents/in/Theology_and_Science?f_ri=8723"},{"id":44795,"name":"Athanasius","url":"https://www.academia.edu/Documents/in/Athanasius?f_ri=8723"},{"id":60497,"name":"Ephrem the Syrian","url":"https://www.academia.edu/Documents/in/Ephrem_the_Syrian?f_ri=8723"},{"id":68290,"name":"T.F. Torrance","url":"https://www.academia.edu/Documents/in/T.F._Torrance?f_ri=8723"},{"id":78733,"name":"Ecumenism","url":"https://www.academia.edu/Documents/in/Ecumenism?f_ri=8723"},{"id":86341,"name":"Cyril of Alexandria","url":"https://www.academia.edu/Documents/in/Cyril_of_Alexandria?f_ri=8723"},{"id":86639,"name":"Gregory Palamas","url":"https://www.academia.edu/Documents/in/Gregory_Palamas?f_ri=8723"},{"id":90302,"name":"Dumitru Staniloae","url":"https://www.academia.edu/Documents/in/Dumitru_Staniloae?f_ri=8723"},{"id":99158,"name":"Georges Florovsky","url":"https://www.academia.edu/Documents/in/Georges_Florovsky?f_ri=8723"},{"id":568469,"name":"Theology of John Zizioulas","url":"https://www.academia.edu/Documents/in/Theology_of_John_Zizioulas?f_ri=8723"},{"id":762410,"name":"Divine Energies","url":"https://www.academia.edu/Documents/in/Divine_Energies?f_ri=8723"},{"id":876989,"name":"Neopatristic Synthesis","url":"https://www.academia.edu/Documents/in/Neopatristic_Synthesis?f_ri=8723"},{"id":1398363,"name":"Mark the Monk","url":"https://www.academia.edu/Documents/in/Mark_the_Monk?f_ri=8723"},{"id":1752716,"name":"Maximos the Confessor","url":"https://www.academia.edu/Documents/in/Maximos_the_Confessor?f_ri=8723"},{"id":1752718,"name":"Theology of Baptism","url":"https://www.academia.edu/Documents/in/Theology_of_Baptism?f_ri=8723"},{"id":1752724,"name":"Coptic Orthodox theology","url":"https://www.academia.edu/Documents/in/Coptic_Orthodox_theology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12407612" data-work_id="12407612" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12407612/Gods_August_and_Otherwise_How_Neo_Thomism_Affected_the_20th_Century_Trinitarian_Renaissance">Gods, August and Otherwise: How Neo-Thomism Affected the 20th Century Trinitarian Renaissance</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the revival of Trinitarian theology in the 20th century, several tropes were used: the distinction between Eastern and Western Trinitarianism, Rahner's Rule, and the West's "substance" ontology. Yet our paper argues that not only were... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12407612" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the revival of Trinitarian theology in the 20th century, several tropes were used: the distinction between Eastern and Western Trinitarianism, Rahner's Rule, and the West's "substance" ontology.  Yet our paper argues that not only were these categories wrong when used to map the tradition, they themselves have a particularly history that can be traced back to certain strands of neo-Thomism that in a variety of ways affected thinkers as diverse as John Zizioulas, Karl Rahner, Catherine LaCugna, Jurgen Moltmann, Vladimir Lossky, and many others.  As such a variety of historiographical tenets of the Trinitarian revival are undermined, not only opening the way back to a charitable engagement with the tradition.  But many of the constructive moves made in Trinitarian theology must be called in to question insofar as they are solutions to fake histories.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12407612" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="18cd117f3b4bf2843f7229eba567df29" rel="nofollow" data-download="{"attachment_id":38610484,"asset_id":12407612,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38610484/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1241557" href="https://independent.academia.edu/DerrickPeterson">Derrick Peterson</a><script data-card-contents-for-user="1241557" type="text/json">{"id":1241557,"first_name":"Derrick","last_name":"Peterson","domain_name":"independent","page_name":"DerrickPeterson","display_name":"Derrick Peterson","profile_url":"https://independent.academia.edu/DerrickPeterson?f_ri=8723","photo":"https://0.academia-photos.com/1241557/452295/9074243/s65_derrick.peterson.jpg"}</script></span></span></li><li class="js-paper-rank-work_12407612 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12407612"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12407612, container: ".js-paper-rank-work_12407612", }); 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$(".js-view-count[data-work-id=12407612]").text(description); $(".js-view-count-work_12407612").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12407612").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12407612"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2280" href="https://www.academia.edu/Documents/in/Historical_Theology">Historical Theology</a>, <script data-card-contents-for-ri="2280" type="text/json">{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a><script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12407612]'), work: {"id":12407612,"title":"Gods, August and Otherwise: How Neo-Thomism Affected the 20th Century Trinitarian Renaissance","created_at":"2015-05-16T00:58:51.126-07:00","url":"https://www.academia.edu/12407612/Gods_August_and_Otherwise_How_Neo_Thomism_Affected_the_20th_Century_Trinitarian_Renaissance?f_ri=8723","dom_id":"work_12407612","summary":"In the revival of Trinitarian theology in the 20th century, several tropes were used: the distinction between Eastern and Western Trinitarianism, Rahner's Rule, and the West's \"substance\" ontology. Yet our paper argues that not only were these categories wrong when used to map the tradition, they themselves have a particularly history that can be traced back to certain strands of neo-Thomism that in a variety of ways affected thinkers as diverse as John Zizioulas, Karl Rahner, Catherine LaCugna, Jurgen Moltmann, Vladimir Lossky, and many others. As such a variety of historiographical tenets of the Trinitarian revival are undermined, not only opening the way back to a charitable engagement with the tradition. But many of the constructive moves made in Trinitarian theology must be called in to question insofar as they are solutions to fake histories.","downloadable_attachments":[{"id":38610484,"asset_id":12407612,"asset_type":"Work","always_allow_download":false},{"id":38032699,"asset_id":12407612,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1241557,"first_name":"Derrick","last_name":"Peterson","domain_name":"independent","page_name":"DerrickPeterson","display_name":"Derrick Peterson","profile_url":"https://independent.academia.edu/DerrickPeterson?f_ri=8723","photo":"https://0.academia-photos.com/1241557/452295/9074243/s65_derrick.peterson.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=8723","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=8723","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8723"},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723"},{"id":10698,"name":"Karl Rahner","url":"https://www.academia.edu/Documents/in/Karl_Rahner?f_ri=8723"},{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=8723"},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=8723"},{"id":301431,"name":"Doctrine of God, Christology, Soteriology, Historical Theology, Biblical Studies, Dogmatic Theology, Analytic Theology, Continental Theology, Biblical Theology, Thomas F. Torrance, Karl Barth, John Calvin, Systematic Theology","url":"https://www.academia.edu/Documents/in/Doctrine_of_God_Christology_Soteriology_Historical_Theology_Biblical_Studies_Dogmatic_Theology_?f_ri=8723"},{"id":966766,"name":"Development of Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Development_of_Trinitarian_Theology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39794196" data-work_id="39794196" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39794196/_The_Reception_of_Dionysius_in_Modern_Greek_Theology_and_Scholarship_Oxford_Handbook_of_Dionysius_the_Areopagite_eds_M_Edwards_D_Pallis_and_G_Steiris_Oxford_University_Press_Oxford_2022_604_637_sample_page_">"The Reception of Dionysius in Modern Greek Theology and Scholarship", Oxford Handbook of Dionysius the Areopagite, eds: M. Edwards, D. Pallis, and G. Steiris, Oxford University Press, Oxford, 2022, 604-637 (sample page)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay outlines the key stages in the study of Dionysius in twentieth-century Greek Orthodox theology and scholarship. After an introductory overview of this topic, the complexities of the Greek scene are presented since there is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39794196" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay outlines the key stages in the study of Dionysius in twentieth-century Greek Orthodox theology and scholarship. After an introductory overview of this topic, the complexities of the Greek scene are presented since there is considerable diversity in the handling of this ancient author by Greek theologians. The section that follows focuses on specific political and social factors that have or could have affected the development of the engagement with patristic literature in the universities of Athens and Thessaloniki but also in the public sphere. It provides some specific examples of how that is reflected in the Greek scholarly and religious bibliography relating to this ancient Christian author. The fourth and longest section examines three readers of his writings from the interwar and postwar periods: Emmanouel Karpathios (1888–1972), Christos Yannaras (b. 1935), and John Zizioulas (b. 1931). It compares the approach of these three readers: the first followed a different method from the other two, who adopted a similar theological methodology but developed very different views on this subject of research or more accurately on this aspect of the Orthodox tradition. <br />Keywords: Christian mysticism, Orthodox hagiography, Western influences, twentieth century philosophy, Greek theology, Russian émigré religious thought, neopatristic synthesis, Emmanouel Karpathios, Christos Yannaras, John Zizioulas. <br /> <br />This paper was delivered in the context of: <br /><a href="https://www.academia.edu/27395788/Corpus_Dionysiacum_Areopagiticum_Ancient_and_Modern_Readers_Final_Programme" rel="nofollow">https://www.academia.edu/27395788/Corpus_Dionysiacum_Areopagiticum_Ancient_and_Modern_Readers_Final_Programme</a> <br /> <br />If you are interested in reading this essay, feel free to contact me by e-mail for a digital copy of it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39794196" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c9314855175d85707a1f548421f72fff" rel="nofollow" data-download="{"attachment_id":100380760,"asset_id":39794196,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/100380760/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51430509" href="https://independent.academia.edu/DPallis">Dimitrios Pallis</a><script data-card-contents-for-user="51430509" type="text/json">{"id":51430509,"first_name":"Dimitrios","last_name":"Pallis","domain_name":"independent","page_name":"DPallis","display_name":"Dimitrios Pallis","profile_url":"https://independent.academia.edu/DPallis?f_ri=8723","photo":"https://0.academia-photos.com/51430509/13642516/130246433/s65_dimitrios.pallis.jpg"}</script></span></span></li><li class="js-paper-rank-work_39794196 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39794196"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39794196, container: ".js-paper-rank-work_39794196", }); 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$(".js-view-count[data-work-id=39794196]").text(description); $(".js-view-count-work_39794196").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39794196").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39794196"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="991" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies">Late Antique and Byzantine Studies</a>, <script data-card-contents-for-ri="991" type="text/json">{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4263" href="https://www.academia.edu/Documents/in/Christian_Mysticism">Christian Mysticism</a>, <script data-card-contents-for-ri="4263" type="text/json">{"id":4263,"name":"Christian Mysticism","url":"https://www.academia.edu/Documents/in/Christian_Mysticism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a><script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39794196]'), work: {"id":39794196,"title":"\"The Reception of Dionysius in Modern Greek Theology and Scholarship\", Oxford Handbook of Dionysius the Areopagite, eds: M. Edwards, D. Pallis, and G. Steiris, Oxford University Press, Oxford, 2022, 604-637 (sample page)","created_at":"2019-07-11T01:23:46.787-07:00","url":"https://www.academia.edu/39794196/_The_Reception_of_Dionysius_in_Modern_Greek_Theology_and_Scholarship_Oxford_Handbook_of_Dionysius_the_Areopagite_eds_M_Edwards_D_Pallis_and_G_Steiris_Oxford_University_Press_Oxford_2022_604_637_sample_page_?f_ri=8723","dom_id":"work_39794196","summary":"This essay outlines the key stages in the study of Dionysius in twentieth-century Greek Orthodox theology and scholarship. After an introductory overview of this topic, the complexities of the Greek scene are presented since there is considerable diversity in the handling of this ancient author by Greek theologians. The section that follows focuses on specific political and social factors that have or could have affected the development of the engagement with patristic literature in the universities of Athens and Thessaloniki but also in the public sphere. It provides some specific examples of how that is reflected in the Greek scholarly and religious bibliography relating to this ancient Christian author. The fourth and longest section examines three readers of his writings from the interwar and postwar periods: Emmanouel Karpathios (1888–1972), Christos Yannaras (b. 1935), and John Zizioulas (b. 1931). It compares the approach of these three readers: the first followed a different method from the other two, who adopted a similar theological methodology but developed very different views on this subject of research or more accurately on this aspect of the Orthodox tradition. \r\nKeywords: Christian mysticism, Orthodox hagiography, Western influences, twentieth century philosophy, Greek theology, Russian émigré religious thought, neopatristic synthesis, Emmanouel Karpathios, Christos Yannaras, John Zizioulas.\r\n\r\nThis paper was delivered in the context of:\r\nhttps://www.academia.edu/27395788/Corpus_Dionysiacum_Areopagiticum_Ancient_and_Modern_Readers_Final_Programme\r\n\r\nIf you are interested in reading this essay, feel free to contact me by e-mail for a digital copy of it.","downloadable_attachments":[{"id":100380760,"asset_id":39794196,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51430509,"first_name":"Dimitrios","last_name":"Pallis","domain_name":"independent","page_name":"DPallis","display_name":"Dimitrios Pallis","profile_url":"https://independent.academia.edu/DPallis?f_ri=8723","photo":"https://0.academia-photos.com/51430509/13642516/130246433/s65_dimitrios.pallis.jpg"}],"research_interests":[{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=8723","nofollow":false},{"id":4263,"name":"Christian Mysticism","url":"https://www.academia.edu/Documents/in/Christian_Mysticism?f_ri=8723","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8723","nofollow":false},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723"},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=8723"},{"id":19769,"name":"Pseudo-Dionysius","url":"https://www.academia.edu/Documents/in/Pseudo-Dionysius?f_ri=8723"},{"id":19824,"name":"Christian Philosophy","url":"https://www.academia.edu/Documents/in/Christian_Philosophy?f_ri=8723"},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=8723"},{"id":36936,"name":"Dionysius the Areopagite","url":"https://www.academia.edu/Documents/in/Dionysius_the_Areopagite?f_ri=8723"},{"id":63319,"name":"Modern Greek Studies","url":"https://www.academia.edu/Documents/in/Modern_Greek_Studies?f_ri=8723"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=8723"},{"id":90192,"name":"Byzantine Theology","url":"https://www.academia.edu/Documents/in/Byzantine_Theology?f_ri=8723"},{"id":90302,"name":"Dumitru Staniloae","url":"https://www.academia.edu/Documents/in/Dumitru_Staniloae?f_ri=8723"},{"id":99158,"name":"Georges Florovsky","url":"https://www.academia.edu/Documents/in/Georges_Florovsky?f_ri=8723"},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723"},{"id":233614,"name":"Vladimir Lossky","url":"https://www.academia.edu/Documents/in/Vladimir_Lossky?f_ri=8723"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=8723"},{"id":752204,"name":"Byzantine and Modern Greek Studies","url":"https://www.academia.edu/Documents/in/Byzantine_and_Modern_Greek_Studies?f_ri=8723"},{"id":1255997,"name":"Myrrha Lot-Borodine","url":"https://www.academia.edu/Documents/in/Myrrha_Lot-Borodine?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2271724" data-work_id="2271724" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2271724/Phenomenology_and_Eschatology_Not_Yet_in_the_Now">Phenomenology and Eschatology: Not Yet in the Now</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2271724" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy can illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology cannot be fully understood without each other: without eschatology, phenomenology would not have developed the ethical and futural aspects that characterize it today; without phenomenology, eschatology would remain relegated to the sidelines of serious theological discourse. Along the way, such diverse themes as time, death, parousia, and the call are re-examined and redefined.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2271724" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ec848b051c926f40ab84f5602cfb5f26" rel="nofollow" data-download="{"attachment_id":30322057,"asset_id":2271724,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30322057/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22553" href="https://holycross.academia.edu/PanteleimonManoussakis">J. P. Manoussakis</a><script data-card-contents-for-user="22553" type="text/json">{"id":22553,"first_name":"J. P.","last_name":"Manoussakis","domain_name":"holycross","page_name":"PanteleimonManoussakis","display_name":"J. P. Manoussakis","profile_url":"https://holycross.academia.edu/PanteleimonManoussakis?f_ri=8723","photo":"https://0.academia-photos.com/22553/80647/98581342/s65_j._p..manoussakis.jpeg"}</script></span></span></li><li class="js-paper-rank-work_2271724 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2271724"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2271724, container: ".js-paper-rank-work_2271724", }); });</script></li><li class="js-percentile-work_2271724 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2271724; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2271724"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2271724 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2271724"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2271724; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2271724]").text(description); $(".js-view-count-work_2271724").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2271724").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2271724"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5331" href="https://www.academia.edu/Documents/in/Theological_Hermeneutics">Theological Hermeneutics</a>, <script data-card-contents-for-ri="5331" type="text/json">{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8436" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a>, <script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2271724]'), work: {"id":2271724,"title":"Phenomenology and Eschatology: Not Yet in the Now","created_at":"2012-12-10T04:32:09.458-08:00","url":"https://www.academia.edu/2271724/Phenomenology_and_Eschatology_Not_Yet_in_the_Now?f_ri=8723","dom_id":"work_2271724","summary":"This book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy can illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology cannot be fully understood without each other: without eschatology, phenomenology would not have developed the ethical and futural aspects that characterize it today; without phenomenology, eschatology would remain relegated to the sidelines of serious theological discourse. Along the way, such diverse themes as time, death, parousia, and the call are re-examined and redefined.","downloadable_attachments":[{"id":30322057,"asset_id":2271724,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22553,"first_name":"J. P.","last_name":"Manoussakis","domain_name":"holycross","page_name":"PanteleimonManoussakis","display_name":"J. P. Manoussakis","profile_url":"https://holycross.academia.edu/PanteleimonManoussakis?f_ri=8723","photo":"https://0.academia-photos.com/22553/80647/98581342/s65_j._p..manoussakis.jpeg"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8723","nofollow":false},{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=8723","nofollow":false},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8723","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723"},{"id":13791,"name":"Michel Henry","url":"https://www.academia.edu/Documents/in/Michel_Henry?f_ri=8723"},{"id":15349,"name":"Jean-Luc Marion","url":"https://www.academia.edu/Documents/in/Jean-Luc_Marion?f_ri=8723"},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=8723"},{"id":30906,"name":"Phenomenology of Religion","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Religion?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28001390" data-work_id="28001390" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28001390/_Divinization_as_Christification_in_Erich_Przywara_and_John_Zizioulas_Modern_Theology_32_4_October_2016_479_503">“Divinization as Christification in Erich Przywara and John Zizioulas,” Modern Theology, 32.4 (October 2016): 479-503.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28001390" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="53684571c90561b1bf9bd8f735cfb889" rel="nofollow" data-download="{"attachment_id":51305821,"asset_id":28001390,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51305821/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5362530" href="https://cua.academia.edu/JonathanCiraulo">Jonathan Ciraulo</a><script data-card-contents-for-user="5362530" type="text/json">{"id":5362530,"first_name":"Jonathan","last_name":"Ciraulo","domain_name":"cua","page_name":"JonathanCiraulo","display_name":"Jonathan Ciraulo","profile_url":"https://cua.academia.edu/JonathanCiraulo?f_ri=8723","photo":"https://0.academia-photos.com/5362530/2360610/14948466/s65_jonathan.ciraulo.jpg"}</script></span></span></li><li class="js-paper-rank-work_28001390 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28001390"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28001390, container: ".js-paper-rank-work_28001390", }); 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Ecclesiology","url":"https://www.academia.edu/Documents/in/Roman_Catholic_Ecclesiology?f_ri=8723"},{"id":199174,"name":"Johann Adam Möhler","url":"https://www.academia.edu/Documents/in/Johann_Adam_Mohler?f_ri=8723"},{"id":373930,"name":"World Council of Churches","url":"https://www.academia.edu/Documents/in/World_Council_of_Churches?f_ri=8723"},{"id":501543,"name":"Gaudium et spes","url":"https://www.academia.edu/Documents/in/Gaudium_et_spes?f_ri=8723"},{"id":509573,"name":"Lumen Gentium","url":"https://www.academia.edu/Documents/in/Lumen_Gentium?f_ri=8723"},{"id":561859,"name":"Leonardo Boff","url":"https://www.academia.edu/Documents/in/Leonardo_Boff?f_ri=8723"},{"id":562247,"name":"Eucharistic ecclesiology","url":"https://www.academia.edu/Documents/in/Eucharistic_ecclesiology?f_ri=8723"},{"id":967258,"name":"Moehler","url":"https://www.academia.edu/Documents/in/Moehler?f_ri=8723"},{"id":984099,"name":"Slavophilism","url":"https://www.academia.edu/Documents/in/Slavophilism?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5911589" data-work_id="5911589" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5911589/_Does_the_Eucharist_Make_the_Church_An_Ecclesiological_Comparison_of_St%C4%83niloae_and_Zizioulas_St_Vladimir_s_Theological_Quarterly_51_1_2007_23_70">“Does the Eucharist Make the Church? An Ecclesiological Comparison of Stăniloae and Zizioulas, ” St. Vladimir’s Theological Quarterly 51:1 (2007): 23-70.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5911589" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="802c5bb086dd0ba424bd3eeb949db280" rel="nofollow" data-download="{"attachment_id":32893117,"asset_id":5911589,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32893117/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4201548" href="https://hcgost.academia.edu/CalinicBerger">Calinic Berger</a><script data-card-contents-for-user="4201548" type="text/json">{"id":4201548,"first_name":"Calinic","last_name":"Berger","domain_name":"hcgost","page_name":"CalinicBerger","display_name":"Calinic Berger","profile_url":"https://hcgost.academia.edu/CalinicBerger?f_ri=8723","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_5911589 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5911589"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5911589, container: ".js-paper-rank-work_5911589", }); });</script></li><li class="js-percentile-work_5911589 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5911589; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5911589"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5911589 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5911589"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5911589; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5911589]").text(description); $(".js-view-count-work_5911589").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5911589").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5911589"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a>, <script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="90302" href="https://www.academia.edu/Documents/in/Dumitru_Staniloae">Dumitru Staniloae</a><script data-card-contents-for-ri="90302" type="text/json">{"id":90302,"name":"Dumitru Staniloae","url":"https://www.academia.edu/Documents/in/Dumitru_Staniloae?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5911589]'), work: {"id":5911589,"title":"“Does the Eucharist Make the Church? An Ecclesiological Comparison of Stăniloae and Zizioulas, ” St. Vladimir’s Theological Quarterly 51:1 (2007): 23-70.","created_at":"2014-02-01T05:20:58.749-08:00","url":"https://www.academia.edu/5911589/_Does_the_Eucharist_Make_the_Church_An_Ecclesiological_Comparison_of_St%C4%83niloae_and_Zizioulas_St_Vladimir_s_Theological_Quarterly_51_1_2007_23_70?f_ri=8723","dom_id":"work_5911589","summary":null,"downloadable_attachments":[{"id":32893117,"asset_id":5911589,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4201548,"first_name":"Calinic","last_name":"Berger","domain_name":"hcgost","page_name":"CalinicBerger","display_name":"Calinic Berger","profile_url":"https://hcgost.academia.edu/CalinicBerger?f_ri=8723","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false},{"id":90302,"name":"Dumitru Staniloae","url":"https://www.academia.edu/Documents/in/Dumitru_Staniloae?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27873239" data-work_id="27873239" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27873239/Ontology_of_personhood_and_divine_energy_a_palamite_corrective_Revista_Teologica_96_4_2014_165_187_">Ontology of personhood and divine energy – a palamite corrective [Revista Teologica 96:4 (2014) 165-187]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The marginalization of divine being, who is the source of energies, makes Ioannis Zizioulas to actually ignore the divine energies in his Eucharistic and personalist theological vision. On the other hand, Christos Yannaras gives a certain... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27873239" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The marginalization of divine being, who is the source of energies, makes Ioannis Zizioulas to actually ignore the divine energies in his Eucharistic and personalist theological vision. On the other hand, Christos Yannaras gives a certain importance to the distinction between essence and energies, but he comes to bound energies to person. While, one of the gains of patristic theology was to clearly link the energies to nature, both in Trinitarian theology field as well as in Christology and that of anthropology, while many heresies tied it of person. Therefore there is necessary to distinguish between hypostasis and energy: one energy in three hypostases. While the relationship of Palamite categories to the discourse of 'person' in contemporary Orthodox theology is still unclear, in our study we intend to show that the re-engaging with Palamite theology could help to balance the normative existentialism's of Yannaras and Zizioulas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27873239" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4aaad9283b78fb7e405a830769626606" rel="nofollow" data-download="{"attachment_id":48157259,"asset_id":27873239,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48157259/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1358239" href="https://uvt.academia.edu/TanaseNichifor">Tanase Nichifor</a><script data-card-contents-for-user="1358239" type="text/json">{"id":1358239,"first_name":"Tanase","last_name":"Nichifor","domain_name":"uvt","page_name":"TanaseNichifor","display_name":"Tanase Nichifor","profile_url":"https://uvt.academia.edu/TanaseNichifor?f_ri=8723","photo":"https://0.academia-photos.com/1358239/1100471/137190621/s65_tanase.nichifor.jpg"}</script></span></span></li><li class="js-paper-rank-work_27873239 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27873239"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27873239, container: ".js-paper-rank-work_27873239", }); });</script></li><li class="js-percentile-work_27873239 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27873239; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_27873239"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_27873239 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="27873239"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27873239; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27873239]").text(description); $(".js-view-count-work_27873239").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27873239").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27873239"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="86639" href="https://www.academia.edu/Documents/in/Gregory_Palamas">Gregory Palamas</a>, <script data-card-contents-for-ri="86639" type="text/json">{"id":86639,"name":"Gregory Palamas","url":"https://www.academia.edu/Documents/in/Gregory_Palamas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="222260" href="https://www.academia.edu/Documents/in/Christos_Yannaras">Christos Yannaras</a><script data-card-contents-for-ri="222260" type="text/json">{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27873239]'), work: {"id":27873239,"title":"Ontology of personhood and divine energy – a palamite corrective [Revista Teologica 96:4 (2014) 165-187]","created_at":"2016-08-18T13:40:05.665-07:00","url":"https://www.academia.edu/27873239/Ontology_of_personhood_and_divine_energy_a_palamite_corrective_Revista_Teologica_96_4_2014_165_187_?f_ri=8723","dom_id":"work_27873239","summary":"The marginalization of divine being, who is the source of energies, makes Ioannis Zizioulas to actually ignore the divine energies in his Eucharistic and personalist theological vision. On the other hand, Christos Yannaras gives a certain importance to the distinction between essence and energies, but he comes to bound energies to person. While, one of the gains of patristic theology was to clearly link the energies to nature, both in Trinitarian theology field as well as in Christology and that of anthropology, while many heresies tied it of person. Therefore there is necessary to distinguish between hypostasis and energy: one energy in three hypostases. While the relationship of Palamite categories to the discourse of 'person' in contemporary Orthodox theology is still unclear, in our study we intend to show that the re-engaging with Palamite theology could help to balance the normative existentialism's of Yannaras and Zizioulas.","downloadable_attachments":[{"id":48157259,"asset_id":27873239,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1358239,"first_name":"Tanase","last_name":"Nichifor","domain_name":"uvt","page_name":"TanaseNichifor","display_name":"Tanase Nichifor","profile_url":"https://uvt.academia.edu/TanaseNichifor?f_ri=8723","photo":"https://0.academia-photos.com/1358239/1100471/137190621/s65_tanase.nichifor.jpg"}],"research_interests":[{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":86639,"name":"Gregory Palamas","url":"https://www.academia.edu/Documents/in/Gregory_Palamas?f_ri=8723","nofollow":false},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723","nofollow":false},{"id":2515401,"name":"divine nature","url":"https://www.academia.edu/Documents/in/divine_nature?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9283818" data-work_id="9283818" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9283818/Metropolitan_John_Zizioulas_on_Primacy_in_the_Church">Metropolitan John Zizioulas on Primacy in the Church</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The topic of primacy is one of the key issues in ecclesiology. For many centuries it caused debates in the Church. The article is an attempt of analysis of a theological conception on primacy in the Church, created by one of the most... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9283818" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The topic of primacy is one of the key issues in ecclesiology. For many centuries it caused debates in the Church. The article is an attempt of analysis of a theological conception on primacy in the Church, created by one of the most influenced Orthodox theologians of last decades - metropolitan John Zizioulas of Pergamon. Zizioulas' conception is based on the ground of his original Eucharistic ecclesiology and ecclesiology of communion. The article examines the relationship between Zizioulas' approach to ecclesiology, Christology and Trinitarian theology in the light of his famous thesis about "being as communion". The key principle of Zizioulas’ ecclesiology – "the one and the many" – is described in details. In the discussion are presented a few cases with critique of logical inconsistency of metropolitan John’s primacy conception.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9283818" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cadf1b2b7e91cb7f5f30caaca7240a51" rel="nofollow" data-download="{"attachment_id":35546650,"asset_id":9283818,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35546650/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8519158" href="https://ut-ee.academia.edu/AndreyShishkov">Andrey Shishkov</a><script data-card-contents-for-user="8519158" type="text/json">{"id":8519158,"first_name":"Andrey","last_name":"Shishkov","domain_name":"ut-ee","page_name":"AndreyShishkov","display_name":"Andrey Shishkov","profile_url":"https://ut-ee.academia.edu/AndreyShishkov?f_ri=8723","photo":"https://0.academia-photos.com/8519158/2900138/72329830/s65_andrey.shishkov.jpg"}</script></span></span></li><li class="js-paper-rank-work_9283818 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9283818"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9283818, container: ".js-paper-rank-work_9283818", }); });</script></li><li class="js-percentile-work_9283818 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9283818; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9283818"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9283818 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9283818"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9283818; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9283818]").text(description); $(".js-view-count-work_9283818").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9283818").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9283818"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a><script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9283818]'), work: {"id":9283818,"title":"Metropolitan John Zizioulas on Primacy in the Church","created_at":"2014-11-12T23:14:09.444-08:00","url":"https://www.academia.edu/9283818/Metropolitan_John_Zizioulas_on_Primacy_in_the_Church?f_ri=8723","dom_id":"work_9283818","summary":"The topic of primacy is one of the key issues in ecclesiology. For many centuries it caused debates in the Church. The article is an attempt of analysis of a theological conception on primacy in the Church, created by one of the most influenced Orthodox theologians of last decades - metropolitan John Zizioulas of Pergamon. Zizioulas' conception is based on the ground of his original Eucharistic ecclesiology and ecclesiology of communion. The article examines the relationship between Zizioulas' approach to ecclesiology, Christology and Trinitarian theology in the light of his famous thesis about \"being as communion\". The key principle of Zizioulas’ ecclesiology – \"the one and the many\" – is described in details. In the discussion are presented a few cases with critique of logical inconsistency of metropolitan John’s primacy conception. ","downloadable_attachments":[{"id":35546650,"asset_id":9283818,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8519158,"first_name":"Andrey","last_name":"Shishkov","domain_name":"ut-ee","page_name":"AndreyShishkov","display_name":"Andrey Shishkov","profile_url":"https://ut-ee.academia.edu/AndreyShishkov?f_ri=8723","photo":"https://0.academia-photos.com/8519158/2900138/72329830/s65_andrey.shishkov.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false},{"id":30423,"name":"Eucharistic Theology","url":"https://www.academia.edu/Documents/in/Eucharistic_Theology?f_ri=8723"},{"id":317686,"name":"Theologies of Communion","url":"https://www.academia.edu/Documents/in/Theologies_of_Communion?f_ri=8723"},{"id":562247,"name":"Eucharistic ecclesiology","url":"https://www.academia.edu/Documents/in/Eucharistic_ecclesiology?f_ri=8723"},{"id":1283723,"name":"Primacy In the Church","url":"https://www.academia.edu/Documents/in/Primacy_In_the_Church?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27045789" data-work_id="27045789" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27045789/Ecclesia_de_Trinitate_The_Ecclesiological_Synthesis_between_Christology_and_Pneumatology_in_Modern_Orthodox_and_Roman_Catholic_Theology">Ecclesia de Trinitate: The Ecclesiological Synthesis between Christology and Pneumatology in Modern Orthodox and Roman Catholic Theology</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27045789" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91eed0a5a31ee7512e4319692d1ee08c" rel="nofollow" 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type="text/json">{"id":1953105,"first_name":"Viorel","last_name":"Coman","domain_name":"kuleuven","page_name":"viorelcoman","display_name":"Viorel Coman","profile_url":"https://kuleuven.academia.edu/viorelcoman?f_ri=8723","photo":"https://0.academia-photos.com/1953105/1216057/71883421/s65_viorel.coman.jpeg"}</script></span></span></li><li class="js-paper-rank-work_27045789 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27045789"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27045789, container: ".js-paper-rank-work_27045789", }); });</script></li><li class="js-percentile-work_27045789 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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}); });</script></span><script>$(function() { $(".js-view-count-work_27045789").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27045789"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10714" href="https://www.academia.edu/Documents/in/Pneumatology">Pneumatology</a><script data-card-contents-for-ri="10714" type="text/json">{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27045789]'), work: {"id":27045789,"title":"Ecclesia de Trinitate: The Ecclesiological Synthesis between Christology and Pneumatology in Modern Orthodox and Roman Catholic Theology","created_at":"2016-07-17T09:38:17.542-07:00","url":"https://www.academia.edu/27045789/Ecclesia_de_Trinitate_The_Ecclesiological_Synthesis_between_Christology_and_Pneumatology_in_Modern_Orthodox_and_Roman_Catholic_Theology?f_ri=8723","dom_id":"work_27045789","summary":null,"downloadable_attachments":[{"id":52252376,"asset_id":27045789,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1953105,"first_name":"Viorel","last_name":"Coman","domain_name":"kuleuven","page_name":"viorelcoman","display_name":"Viorel Coman","profile_url":"https://kuleuven.academia.edu/viorelcoman?f_ri=8723","photo":"https://0.academia-photos.com/1953105/1216057/71883421/s65_viorel.coman.jpeg"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=8723","nofollow":false},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723"},{"id":90302,"name":"Dumitru Staniloae","url":"https://www.academia.edu/Documents/in/Dumitru_Staniloae?f_ri=8723"},{"id":233614,"name":"Vladimir Lossky","url":"https://www.academia.edu/Documents/in/Vladimir_Lossky?f_ri=8723"},{"id":278986,"name":"Walter Kasper","url":"https://www.academia.edu/Documents/in/Walter_Kasper?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2336529" data-work_id="2336529" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2336529/Nationalism_and_the_Local_Church_The_Source_of_Ecclesiastical_Conflict_in_the_Orthodox_Commonwealth">Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2336529" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="88bc91dae0fcccfd1052ad1d5492edaa" rel="nofollow" data-download="{"attachment_id":31496961,"asset_id":2336529,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31496961/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="446961" href="https://baylor.academia.edu/FrDanielPayne">Daniel P Payne</a><script data-card-contents-for-user="446961" type="text/json">{"id":446961,"first_name":"Daniel","last_name":"Payne","domain_name":"baylor","page_name":"FrDanielPayne","display_name":"Daniel P Payne","profile_url":"https://baylor.academia.edu/FrDanielPayne?f_ri=8723","photo":"https://0.academia-photos.com/446961/144754/1249609/s65_fr._daniel.payne.jpg"}</script></span></span></li><li class="js-paper-rank-work_2336529 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2336529"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2336529, container: ".js-paper-rank-work_2336529", }); });</script></li><li class="js-percentile-work_2336529 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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type="text/json">{"id":6045,"name":"Christian Orthodoxy and Nationalism","url":"https://www.academia.edu/Documents/in/Christian_Orthodoxy_and_Nationalism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7392" href="https://www.academia.edu/Documents/in/Russian_Orthodox_Church">Russian Orthodox Church</a><script data-card-contents-for-ri="7392" type="text/json">{"id":7392,"name":"Russian Orthodox Church","url":"https://www.academia.edu/Documents/in/Russian_Orthodox_Church?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2336529]'), work: {"id":2336529,"title":"Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth","created_at":"2012-12-28T12:55:13.294-08:00","url":"https://www.academia.edu/2336529/Nationalism_and_the_Local_Church_The_Source_of_Ecclesiastical_Conflict_in_the_Orthodox_Commonwealth?f_ri=8723","dom_id":"work_2336529","summary":null,"downloadable_attachments":[{"id":31496961,"asset_id":2336529,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":446961,"first_name":"Daniel","last_name":"Payne","domain_name":"baylor","page_name":"FrDanielPayne","display_name":"Daniel P Payne","profile_url":"https://baylor.academia.edu/FrDanielPayne?f_ri=8723","photo":"https://0.academia-photos.com/446961/144754/1249609/s65_fr._daniel.payne.jpg"}],"research_interests":[{"id":5903,"name":"Postsocialism","url":"https://www.academia.edu/Documents/in/Postsocialism?f_ri=8723","nofollow":false},{"id":6045,"name":"Christian Orthodoxy and Nationalism","url":"https://www.academia.edu/Documents/in/Christian_Orthodoxy_and_Nationalism?f_ri=8723","nofollow":false},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=8723","nofollow":false},{"id":7392,"name":"Russian Orthodox Church","url":"https://www.academia.edu/Documents/in/Russian_Orthodox_Church?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=8723"},{"id":15840,"name":"Russian Orthodoxy","url":"https://www.academia.edu/Documents/in/Russian_Orthodoxy?f_ri=8723"},{"id":36311,"name":"Orthodox Ecclesiology","url":"https://www.academia.edu/Documents/in/Orthodox_Ecclesiology?f_ri=8723"},{"id":46989,"name":"Ukraine","url":"https://www.academia.edu/Documents/in/Ukraine?f_ri=8723"},{"id":109261,"name":"Ecumenical Patriarchate","url":"https://www.academia.edu/Documents/in/Ecumenical_Patriarchate?f_ri=8723"},{"id":140046,"name":"Orthodoxy","url":"https://www.academia.edu/Documents/in/Orthodoxy?f_ri=8723"},{"id":172272,"name":"Hilarion Alfeyev","url":"https://www.academia.edu/Documents/in/Hilarion_Alfeyev?f_ri=8723"},{"id":221734,"name":"Canonical Territory","url":"https://www.academia.edu/Documents/in/Canonical_Territory?f_ri=8723"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9430292" data-work_id="9430292" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9430292/For_and_Against_De_Regnon_Trinitarianism_East_and_West">For and Against De Regnon: Trinitarianism East and West</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">While it is quite common for systematicians to claim that the East begins its trinitarian theology with the Persons and moves to the Being, while the West begins with the Being, and to criticize the West for never fully differentiating... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9430292" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">While it is quite common for systematicians to claim that the East begins its trinitarian theology with the Persons and moves to the Being, while the West begins with the Being, and to criticize the West for never fully differentiating the persons for that reason, recent patristic scholarship has thoroughly rejected this hypothesis, which originates with Theodore de Regnon. This paper explores the limited historical basis of the de Regnon paradigm in the medieval period centering on the Photian/Carolingian disputes, then claims that the paradigm should be abandoned in systematic theology. Rather than offering fruit for systematic consideration, it tends to reify a real distinction between person and being, with significant problems arising as a result.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9430292" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d151fdbc14aefee5b08c6bebc141ae0f" rel="nofollow" data-download="{"attachment_id":53892692,"asset_id":9430292,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53892692/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9087683" href="https://gcts.academia.edu/DGlennButnerJr">D. Glenn Butner, Jr.</a><script data-card-contents-for-user="9087683" type="text/json">{"id":9087683,"first_name":"D. Glenn","last_name":"Butner, Jr.","domain_name":"gcts","page_name":"DGlennButnerJr","display_name":"D. Glenn Butner, Jr.","profile_url":"https://gcts.academia.edu/DGlennButnerJr?f_ri=8723","photo":"https://0.academia-photos.com/9087683/2946958/3453092/s65_glenn.butner.jpg"}</script></span></span></li><li class="js-paper-rank-work_9430292 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9430292"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9430292, container: ".js-paper-rank-work_9430292", }); });</script></li><li class="js-percentile-work_9430292 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9430292; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9430292"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9430292 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9430292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9430292; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9430292]").text(description); $(".js-view-count-work_9430292").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9430292").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9430292"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8721" href="https://www.academia.edu/Documents/in/Trinity">Trinity</a>, <script data-card-contents-for-ri="8721" type="text/json">{"id":8721,"name":"Trinity","url":"https://www.academia.edu/Documents/in/Trinity?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16651" href="https://www.academia.edu/Documents/in/Robert_W._Jenson">Robert W. Jenson</a>, <script data-card-contents-for-ri="16651" type="text/json">{"id":16651,"name":"Robert W. Jenson","url":"https://www.academia.edu/Documents/in/Robert_W._Jenson?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20267" href="https://www.academia.edu/Documents/in/Trinitarian_Theology">Trinitarian Theology</a><script data-card-contents-for-ri="20267" type="text/json">{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9430292]'), work: {"id":9430292,"title":"For and Against De Regnon: Trinitarianism East and West","created_at":"2014-11-21T03:46:57.182-08:00","url":"https://www.academia.edu/9430292/For_and_Against_De_Regnon_Trinitarianism_East_and_West?f_ri=8723","dom_id":"work_9430292","summary":"While it is quite common for systematicians to claim that the East begins its trinitarian theology with the Persons and moves to the Being, while the West begins with the Being, and to criticize the West for never fully differentiating the persons for that reason, recent patristic scholarship has thoroughly rejected this hypothesis, which originates with Theodore de Regnon. This paper explores the limited historical basis of the de Regnon paradigm in the medieval period centering on the Photian/Carolingian disputes, then claims that the paradigm should be abandoned in systematic theology. Rather than offering fruit for systematic consideration, it tends to reify a real distinction between person and being, with significant problems arising as a result.","downloadable_attachments":[{"id":53892692,"asset_id":9430292,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9087683,"first_name":"D. Glenn","last_name":"Butner, Jr.","domain_name":"gcts","page_name":"DGlennButnerJr","display_name":"D. Glenn Butner, Jr.","profile_url":"https://gcts.academia.edu/DGlennButnerJr?f_ri=8723","photo":"https://0.academia-photos.com/9087683/2946958/3453092/s65_glenn.butner.jpg"}],"research_interests":[{"id":8721,"name":"Trinity","url":"https://www.academia.edu/Documents/in/Trinity?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":16651,"name":"Robert W. Jenson","url":"https://www.academia.edu/Documents/in/Robert_W._Jenson?f_ri=8723","nofollow":false},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=8723","nofollow":false},{"id":64339,"name":"Filioque","url":"https://www.academia.edu/Documents/in/Filioque?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1479462" data-work_id="1479462" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1479462/The_Relational_Ontology_of_Christos_Yannaras_The_Hesychastic_Influence_on_the_Understanding_of_the_Person_in_the_Thought_of_Christos_Yannaras">The "Relational Ontology" of Christos Yannaras: The Hesychastic Influence on the Understanding of the Person in the Thought of Christos Yannaras</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1479462" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="364ecdb2ce26342f61c388c7fe9d9a27" rel="nofollow" data-download="{"attachment_id":11537397,"asset_id":1479462,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/11537397/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="446961" href="https://baylor.academia.edu/FrDanielPayne">Daniel P Payne</a><script data-card-contents-for-user="446961" type="text/json">{"id":446961,"first_name":"Daniel","last_name":"Payne","domain_name":"baylor","page_name":"FrDanielPayne","display_name":"Daniel P Payne","profile_url":"https://baylor.academia.edu/FrDanielPayne?f_ri=8723","photo":"https://0.academia-photos.com/446961/144754/1249609/s65_fr._daniel.payne.jpg"}</script></span></span></li><li class="js-paper-rank-work_1479462 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1479462"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1479462, container: ".js-paper-rank-work_1479462", }); });</script></li><li class="js-percentile-work_1479462 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1479462; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1479462"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1479462 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1479462"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1479462; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1479462]").text(description); $(".js-view-count-work_1479462").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1479462").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1479462"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a><script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1479462]'), work: {"id":1479462,"title":"The \"Relational Ontology\" of Christos Yannaras: The Hesychastic Influence on the Understanding of the Person in the Thought of Christos Yannaras","created_at":"2012-03-20T05:48:04.739-07:00","url":"https://www.academia.edu/1479462/The_Relational_Ontology_of_Christos_Yannaras_The_Hesychastic_Influence_on_the_Understanding_of_the_Person_in_the_Thought_of_Christos_Yannaras?f_ri=8723","dom_id":"work_1479462","summary":null,"downloadable_attachments":[{"id":11537397,"asset_id":1479462,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":446961,"first_name":"Daniel","last_name":"Payne","domain_name":"baylor","page_name":"FrDanielPayne","display_name":"Daniel P Payne","profile_url":"https://baylor.academia.edu/FrDanielPayne?f_ri=8723","photo":"https://0.academia-photos.com/446961/144754/1249609/s65_fr._daniel.payne.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8723","nofollow":false},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=8723"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=8723"},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723"},{"id":31662,"name":"Hesychasm","url":"https://www.academia.edu/Documents/in/Hesychasm?f_ri=8723"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=8723"},{"id":182916,"name":"Relational Ontology","url":"https://www.academia.edu/Documents/in/Relational_Ontology?f_ri=8723"},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28222715" data-work_id="28222715" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28222715/_Sketch_of_the_Reception_of_the_Areopagitic_Writings_in_Modern_Greek_Theology_with_Special_Reference_to_the_Generation_of_the_1960s_Theologia_85_1_2014_301_326_in_Greek_">"Sketch of the Reception of the Areopagitic Writings in Modern Greek Theology: with Special Reference to the Generation of the 1960s", Theologia, 85:1 (2014), 301-326 [in Greek]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper provides a preliminary assessment of the stages of development in modern Greek academic theology and the role of the Areopagitic writings in the construction of an orthodox "philosophical theology" within the modern Greek... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28222715" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper provides a preliminary assessment of the stages of development in modern Greek academic theology and the role of the Areopagitic writings in the construction of an orthodox "philosophical theology" within the modern Greek context. It considers the central role of the Greek 1960s and identifies specific points of originality and extensions of the intellectual progress inherited from Russian émigré religious thought in the 1960s, with the aim of complementing the recent approach by Paul Gavrilyuk (Modern Theology, 24:4, 2008). Unlike Gavrilyuk's important contribution, which focuses exclusively on Christos Yannaras and his well-known ‘anti-western’ stance, the current paper argues firstly that there exists a broader modern Greek hermeneutics within which Yannaras’ work can be understood and secondly, that there is an entire generation of Greek theologians in the 1960s, whose work and contribution to this fermentation of ideas needs to be taken into account. This study appraises the role of other philosophers and theologians, such as Spyridon Kyriazopoulos, Nikolaos Nissiotis, Evangelos Papanoutsos, Nikolaos Matsoukas, Panagiotis Christou and Fr. John Romanidis among others. It also analyzes the reasons for the 'silent absence' of John Zizioulas from these debates, as well as the clearly negative attitude of the scholars Panagiotis Trembelas, Megas Farantos and Stylianos Papadopoulos, who had a 'neo-protestant' polemical reception of the Areopagite and expressed reservations about apophaticim in their published work. Lastly, this paper highlights the relevance of the aforementioned 'national tradition' to the emergence of a generation of Dionysian scholars and 'neo-patristic' thinkers in both the 1980s and the 1990s.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28222715" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="965babbb15f154b8fa48037e8095c4dc" rel="nofollow" data-download="{"attachment_id":86397978,"asset_id":28222715,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/86397978/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51430509" href="https://independent.academia.edu/DPallis">Dimitrios Pallis</a><script data-card-contents-for-user="51430509" type="text/json">{"id":51430509,"first_name":"Dimitrios","last_name":"Pallis","domain_name":"independent","page_name":"DPallis","display_name":"Dimitrios Pallis","profile_url":"https://independent.academia.edu/DPallis?f_ri=8723","photo":"https://0.academia-photos.com/51430509/13642516/130246433/s65_dimitrios.pallis.jpg"}</script></span></span></li><li class="js-paper-rank-work_28222715 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28222715"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28222715, container: ".js-paper-rank-work_28222715", }); 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$(".js-view-count[data-work-id=28222715]").text(description); $(".js-view-count-work_28222715").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28222715").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28222715"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1637" href="https://www.academia.edu/Documents/in/Hagiography">Hagiography</a>, <script data-card-contents-for-ri="1637" type="text/json">{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a><script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28222715]'), work: {"id":28222715,"title":"\"Sketch of the Reception of the Areopagitic Writings in Modern Greek Theology: with Special Reference to the Generation of the 1960s\", Theologia, 85:1 (2014), 301-326 [in Greek]","created_at":"2016-09-03T05:10:07.082-07:00","url":"https://www.academia.edu/28222715/_Sketch_of_the_Reception_of_the_Areopagitic_Writings_in_Modern_Greek_Theology_with_Special_Reference_to_the_Generation_of_the_1960s_Theologia_85_1_2014_301_326_in_Greek_?f_ri=8723","dom_id":"work_28222715","summary":"This paper provides a preliminary assessment of the stages of development in modern Greek academic theology and the role of the Areopagitic writings in the construction of an orthodox \"philosophical theology\" within the modern Greek context. It considers the central role of the Greek 1960s and identifies specific points of originality and extensions of the intellectual progress inherited from Russian émigré religious thought in the 1960s, with the aim of complementing the recent approach by Paul Gavrilyuk (Modern Theology, 24:4, 2008). Unlike Gavrilyuk's important contribution, which focuses exclusively on Christos Yannaras and his well-known ‘anti-western’ stance, the current paper argues firstly that there exists a broader modern Greek hermeneutics within which Yannaras’ work can be understood and secondly, that there is an entire generation of Greek theologians in the 1960s, whose work and contribution to this fermentation of ideas needs to be taken into account. This study appraises the role of other philosophers and theologians, such as Spyridon Kyriazopoulos, Nikolaos Nissiotis, Evangelos Papanoutsos, Nikolaos Matsoukas, Panagiotis Christou and Fr. John Romanidis among others. It also analyzes the reasons for the 'silent absence' of John Zizioulas from these debates, as well as the clearly negative attitude of the scholars Panagiotis Trembelas, Megas Farantos and Stylianos Papadopoulos, who had a 'neo-protestant' polemical reception of the Areopagite and expressed reservations about apophaticim in their published work. Lastly, this paper highlights the relevance of the aforementioned 'national tradition' to the emergence of a generation of Dionysian scholars and 'neo-patristic' thinkers in both the 1980s and the 1990s.","downloadable_attachments":[{"id":86397978,"asset_id":28222715,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51430509,"first_name":"Dimitrios","last_name":"Pallis","domain_name":"independent","page_name":"DPallis","display_name":"Dimitrios Pallis","profile_url":"https://independent.academia.edu/DPallis?f_ri=8723","photo":"https://0.academia-photos.com/51430509/13642516/130246433/s65_dimitrios.pallis.jpg"}],"research_interests":[{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8723","nofollow":false},{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography?f_ri=8723","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8723","nofollow":false},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723"},{"id":11160,"name":"Ecumenical Theology","url":"https://www.academia.edu/Documents/in/Ecumenical_Theology?f_ri=8723"},{"id":12934,"name":"Russian Religious Philosophy","url":"https://www.academia.edu/Documents/in/Russian_Religious_Philosophy?f_ri=8723"},{"id":19769,"name":"Pseudo-Dionysius","url":"https://www.academia.edu/Documents/in/Pseudo-Dionysius?f_ri=8723"},{"id":20109,"name":"Religion and Modernity","url":"https://www.academia.edu/Documents/in/Religion_and_Modernity?f_ri=8723"},{"id":31647,"name":"Byzantine Philosophy","url":"https://www.academia.edu/Documents/in/Byzantine_Philosophy?f_ri=8723"},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=8723"},{"id":36936,"name":"Dionysius the Areopagite","url":"https://www.academia.edu/Documents/in/Dionysius_the_Areopagite?f_ri=8723"},{"id":46622,"name":"Contextual Theology","url":"https://www.academia.edu/Documents/in/Contextual_Theology?f_ri=8723"},{"id":54990,"name":"Modern Greek Theology","url":"https://www.academia.edu/Documents/in/Modern_Greek_Theology?f_ri=8723"},{"id":63319,"name":"Modern Greek Studies","url":"https://www.academia.edu/Documents/in/Modern_Greek_Studies?f_ri=8723"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=8723"},{"id":90192,"name":"Byzantine Theology","url":"https://www.academia.edu/Documents/in/Byzantine_Theology?f_ri=8723"},{"id":195634,"name":"Christian existentialism","url":"https://www.academia.edu/Documents/in/Christian_existentialism?f_ri=8723"},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20373696" data-work_id="20373696" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20373696/Ecstatic_or_Reciprocal_Meaningfulness_Orthodox_Eschatology_between_Theology_Philosophy_and_Psychoanalysis">Ecstatic or Reciprocal Meaningfulness? Orthodox Eschatology between Theology, Philosophy, and Psychoanalysis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Paper given  at the "Ontogy and History" Conference in Delphi, May 2015.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20373696" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5f347b3c42204ac9c3f4ec4652f60be3" rel="nofollow" data-download="{"attachment_id":41322336,"asset_id":20373696,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41322336/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6711537" href="https://aeath.academia.edu/NikolaosLoudovikos">Nikolaos Loudovikos</a><script data-card-contents-for-user="6711537" type="text/json">{"id":6711537,"first_name":"Nikolaos","last_name":"Loudovikos","domain_name":"aeath","page_name":"NikolaosLoudovikos","display_name":"Nikolaos Loudovikos","profile_url":"https://aeath.academia.edu/NikolaosLoudovikos?f_ri=8723","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_20373696 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20373696"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20373696, container: ".js-paper-rank-work_20373696", }); 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$(".js-view-count[data-work-id=20373696]").text(description); $(".js-view-count-work_20373696").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20373696").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20373696"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20260" href="https://www.academia.edu/Documents/in/Origen">Origen</a>, <script data-card-contents-for-ri="20260" type="text/json">{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20788" href="https://www.academia.edu/Documents/in/Maximus_the_Confessor">Maximus the Confessor</a>, <script data-card-contents-for-ri="20788" type="text/json">{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="222260" href="https://www.academia.edu/Documents/in/Christos_Yannaras">Christos Yannaras</a><script data-card-contents-for-ri="222260" type="text/json">{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=20373696]'), work: {"id":20373696,"title":"Ecstatic or Reciprocal Meaningfulness? Orthodox Eschatology between Theology, Philosophy, and Psychoanalysis","created_at":"2016-01-19T02:41:02.919-08:00","url":"https://www.academia.edu/20373696/Ecstatic_or_Reciprocal_Meaningfulness_Orthodox_Eschatology_between_Theology_Philosophy_and_Psychoanalysis?f_ri=8723","dom_id":"work_20373696","summary":"Paper given at the \"Ontogy and History\" Conference in Delphi, May 2015.","downloadable_attachments":[{"id":41322336,"asset_id":20373696,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6711537,"first_name":"Nikolaos","last_name":"Loudovikos","domain_name":"aeath","page_name":"NikolaosLoudovikos","display_name":"Nikolaos Loudovikos","profile_url":"https://aeath.academia.edu/NikolaosLoudovikos?f_ri=8723","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=8723","nofollow":false},{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=8723","nofollow":false},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723","nofollow":false},{"id":226248,"name":"John S. Romanides","url":"https://www.academia.edu/Documents/in/John_S._Romanides?f_ri=8723"},{"id":2162268,"name":"Eshatology","url":"https://www.academia.edu/Documents/in/Eshatology?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41559920" data-work_id="41559920" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41559920/Theology_New_and_Old_in_Greece">Theology New and Old in Greece</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Guest Lecture, Patriarchal Toronto Orthodox Theological Academy, 18 November 2019.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41559920" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e2b8e4d8f119aa81cd9dcc47114a595b" rel="nofollow" data-download="{"attachment_id":61718181,"asset_id":41559920,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61718181/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23977589" href="https://utoronto.academia.edu/PaulLadouceur">Paul Ladouceur</a><script data-card-contents-for-user="23977589" type="text/json">{"id":23977589,"first_name":"Paul","last_name":"Ladouceur","domain_name":"utoronto","page_name":"PaulLadouceur","display_name":"Paul Ladouceur","profile_url":"https://utoronto.academia.edu/PaulLadouceur?f_ri=8723","photo":"https://0.academia-photos.com/23977589/6736140/7608315/s65_paul.ladouceur.jpg"}</script></span></span></li><li class="js-paper-rank-work_41559920 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41559920"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41559920, container: ".js-paper-rank-work_41559920", }); 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$(".js-view-count[data-work-id=41559920]").text(description); $(".js-view-count-work_41559920").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41559920").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41559920"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="54990" href="https://www.academia.edu/Documents/in/Modern_Greek_Theology">Modern Greek Theology</a>, <script data-card-contents-for-ri="54990" type="text/json">{"id":54990,"name":"Modern Greek Theology","url":"https://www.academia.edu/Documents/in/Modern_Greek_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="210423" href="https://www.academia.edu/Documents/in/Modern_Theology">Modern Theology</a><script data-card-contents-for-ri="210423" type="text/json">{"id":210423,"name":"Modern Theology","url":"https://www.academia.edu/Documents/in/Modern_Theology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41559920]'), work: {"id":41559920,"title":"Theology New and Old in Greece","created_at":"2020-01-08T07:24:41.270-08:00","url":"https://www.academia.edu/41559920/Theology_New_and_Old_in_Greece?f_ri=8723","dom_id":"work_41559920","summary":"Guest Lecture, Patriarchal Toronto Orthodox Theological Academy, 18 November 2019.\n","downloadable_attachments":[{"id":61718181,"asset_id":41559920,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23977589,"first_name":"Paul","last_name":"Ladouceur","domain_name":"utoronto","page_name":"PaulLadouceur","display_name":"Paul Ladouceur","profile_url":"https://utoronto.academia.edu/PaulLadouceur?f_ri=8723","photo":"https://0.academia-photos.com/23977589/6736140/7608315/s65_paul.ladouceur.jpg"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":54990,"name":"Modern Greek Theology","url":"https://www.academia.edu/Documents/in/Modern_Greek_Theology?f_ri=8723","nofollow":false},{"id":210423,"name":"Modern Theology","url":"https://www.academia.edu/Documents/in/Modern_Theology?f_ri=8723","nofollow":false},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723"},{"id":226248,"name":"John S. Romanides","url":"https://www.academia.edu/Documents/in/John_S._Romanides?f_ri=8723"},{"id":876989,"name":"Neopatristic Synthesis","url":"https://www.academia.edu/Documents/in/Neopatristic_Synthesis?f_ri=8723"},{"id":899604,"name":"Religious Movements","url":"https://www.academia.edu/Documents/in/Religious_Movements?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44800281" data-work_id="44800281" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44800281/The_structural_and_organizations_of_sharia_courts_in_Ethiopia_The_case_study_of_goro_gutu_woreda_sharia_court">The structural and organizations of sharia courts in Ethiopia; The case study of goro gutu woreda sharia court</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The 1995 Federal Democratic Republic of Ethiopia (FDRE) Constitution recognizes the ethno-linguistic and religious diversity in the country. It does so, inter alia; by giving recognition to the settlement of disputes by customary and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44800281" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The 1995 Federal Democratic Republic of Ethiopia (FDRE) Constitution recognizes the ethno-linguistic and religious diversity in the country. It does so, inter alia; by giving recognition to the settlement of disputes by customary and religious systems on matters affecting the personal status of individuals.it is the first Ethiopian constitution to give such recognition to religious and customary laws in dispute settlement.<br /> The structural and Organization sharia courts have existed de facto since Islam was embraced in the country. They acquired official state recognition after the proclamation for the establishment of khadis courts was enacted in 1942. The proclamation defined the jurisdiction of sharia courts which are essentially the same with the present jurisdiction of the courts. It provided that government would appoint judges serving in these courts. This proclamation was repealed in 1944 by the kadis and naiba council proclamation. This established a three tier courts structure.<br />The FDRE constitution of 1995 set up a parallel (dual) court structure at federal and regional state levels. Federal courts are competent to handle federal matters and state courts entertain state matters. Details of the jurisdiction of the federal courts, their specific structure and relationships and administration are set forth in the federal courts establishment proclamation of 1999. Sharia courts pursue the same structure and they have a three-tiered structure. Details of the jurisdiction of the State courts, their specific structure and relationships and administration are set forth in the Regional courts establishment proclamations. The same structure is adopted by regional states in establishing regional sharia courts in their respective units.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44800281" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8cd56297b7047e907dfb610d267059a4" rel="nofollow" data-download="{"attachment_id":65297524,"asset_id":44800281,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65297524/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="101623723" href="https://wollo.academia.edu/JamaluddinAhmed">Jamaluddin Ahmed</a><script data-card-contents-for-user="101623723" type="text/json">{"id":101623723,"first_name":"Jamaluddin","last_name":"Ahmed","domain_name":"wollo","page_name":"JamaluddinAhmed","display_name":"Jamaluddin Ahmed","profile_url":"https://wollo.academia.edu/JamaluddinAhmed?f_ri=8723","photo":"https://0.academia-photos.com/101623723/26985571/146499746/s65_jamaluddin.ahmed.jpg"}</script></span></span></li><li class="js-paper-rank-work_44800281 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44800281"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44800281, container: ".js-paper-rank-work_44800281", }); 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It does so, inter alia; by giving recognition to the settlement of disputes by customary and religious systems on matters affecting the personal status of individuals.it is the first Ethiopian constitution to give such recognition to religious and customary laws in dispute settlement.\n The structural and Organization sharia courts have existed de facto since Islam was embraced in the country. They acquired official state recognition after the proclamation for the establishment of khadis courts was enacted in 1942. The proclamation defined the jurisdiction of sharia courts which are essentially the same with the present jurisdiction of the courts. It provided that government would appoint judges serving in these courts. This proclamation was repealed in 1944 by the kadis and naiba council proclamation. This established a three tier courts structure.\nThe FDRE constitution of 1995 set up a parallel (dual) court structure at federal and regional state levels. Federal courts are competent to handle federal matters and state courts entertain state matters. Details of the jurisdiction of the federal courts, their specific structure and relationships and administration are set forth in the federal courts establishment proclamation of 1999. Sharia courts pursue the same structure and they have a three-tiered structure. Details of the jurisdiction of the State courts, their specific structure and relationships and administration are set forth in the Regional courts establishment proclamations. The same structure is adopted by regional states in establishing regional sharia courts in their respective units.","downloadable_attachments":[{"id":65297524,"asset_id":44800281,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":101623723,"first_name":"Jamaluddin","last_name":"Ahmed","domain_name":"wollo","page_name":"JamaluddinAhmed","display_name":"Jamaluddin Ahmed","profile_url":"https://wollo.academia.edu/JamaluddinAhmed?f_ri=8723","photo":"https://0.academia-photos.com/101623723/26985571/146499746/s65_jamaluddin.ahmed.jpg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8723","nofollow":false},{"id":12866,"name":"Harry Potter","url":"https://www.academia.edu/Documents/in/Harry_Potter?f_ri=8723","nofollow":false},{"id":118933,"name":"Harmonia","url":"https://www.academia.edu/Documents/in/Harmonia?f_ri=8723","nofollow":false},{"id":137832,"name":"Ahmedabad","url":"https://www.academia.edu/Documents/in/Ahmedabad?f_ri=8723"},{"id":200870,"name":"NORA: Nordic Journal of Feminist and Gender Research","url":"https://www.academia.edu/Documents/in/NORA_Nordic_Journal_of_Feminist_and_Gender_Research?f_ri=8723"},{"id":602169,"name":"Mahmud Mohammed","url":"https://www.academia.edu/Documents/in/Mahmud_Mohammed?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11708201" data-work_id="11708201" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11708201/La_notion_biblique_de_personnalit%C3%A9_corporative_De_l_ex%C3%A9g%C3%A8se_biblique_%C3%A0_la_th%C3%A9ologie_dogmatique">La notion biblique de "personnalité corporative". De l’exégèse biblique à la théologie dogmatique.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11708201" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c008116887602553a8a895331259b5c2" rel="nofollow" data-download="{"attachment_id":37148586,"asset_id":11708201,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37148586/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9788297" href="https://icp.academia.edu/AmphilochiosMiltos">Amphilochios Miltos</a><script data-card-contents-for-user="9788297" type="text/json">{"id":9788297,"first_name":"Amphilochios","last_name":"Miltos","domain_name":"icp","page_name":"AmphilochiosMiltos","display_name":"Amphilochios Miltos","profile_url":"https://icp.academia.edu/AmphilochiosMiltos?f_ri=8723","photo":"https://0.academia-photos.com/9788297/17626150/38169632/s65_amphilochios.miltos.jpg"}</script></span></span></li><li class="js-paper-rank-work_11708201 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11708201"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11708201, container: ".js-paper-rank-work_11708201", }); 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$(".js-view-count[data-work-id=11708201]").text(description); $(".js-view-count-work_11708201").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11708201").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11708201"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="79520" href="https://www.academia.edu/Documents/in/Ecumenical_Ecclesiology">Ecumenical Ecclesiology</a><script data-card-contents-for-ri="79520" type="text/json">{"id":79520,"name":"Ecumenical Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecumenical_Ecclesiology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11708201]'), work: {"id":11708201,"title":"La notion biblique de \"personnalité corporative\". De l’exégèse biblique à la théologie dogmatique.","created_at":"2015-03-29T07:52:22.336-07:00","url":"https://www.academia.edu/11708201/La_notion_biblique_de_personnalit%C3%A9_corporative_De_l_ex%C3%A9g%C3%A8se_biblique_%C3%A0_la_th%C3%A9ologie_dogmatique?f_ri=8723","dom_id":"work_11708201","summary":null,"downloadable_attachments":[{"id":37148586,"asset_id":11708201,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9788297,"first_name":"Amphilochios","last_name":"Miltos","domain_name":"icp","page_name":"AmphilochiosMiltos","display_name":"Amphilochios Miltos","profile_url":"https://icp.academia.edu/AmphilochiosMiltos?f_ri=8723","photo":"https://0.academia-photos.com/9788297/17626150/38169632/s65_amphilochios.miltos.jpg"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":79520,"name":"Ecumenical Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecumenical_Ecclesiology?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18165056" data-work_id="18165056" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18165056/Towards_a_Common_Communion_The_Relational_Anthropologies_of_John_Zizioulas_and_Karol_Wojtyla">Towards a Common Communion: The Relational Anthropologies of John Zizioulas and Karol Wojtyla</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18165056" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0692bd29e97ebd18b68ad3f1162a5f4a" rel="nofollow" data-download="{"attachment_id":39910351,"asset_id":18165056,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39910351/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="37649744" href="https://usml.academia.edu/RolandMillare">Roland Millare</a><script data-card-contents-for-user="37649744" type="text/json">{"id":37649744,"first_name":"Roland","last_name":"Millare","domain_name":"usml","page_name":"RolandMillare","display_name":"Roland Millare","profile_url":"https://usml.academia.edu/RolandMillare?f_ri=8723","photo":"https://0.academia-photos.com/37649744/10646167/14831282/s65_roland.millare.jpg"}</script></span></span></li><li class="js-paper-rank-work_18165056 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18165056"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18165056, container: ".js-paper-rank-work_18165056", }); 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$(".js-view-count[data-work-id=18165056]").text(description); $(".js-view-count-work_18165056").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18165056").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18165056"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19921" href="https://www.academia.edu/Documents/in/Personalism">Personalism</a>, <script data-card-contents-for-ri="19921" type="text/json">{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="22862" href="https://www.academia.edu/Documents/in/John_D._Zizioulas">John D. Zizioulas</a><script data-card-contents-for-ri="22862" type="text/json">{"id":22862,"name":"John D. Zizioulas","url":"https://www.academia.edu/Documents/in/John_D._Zizioulas?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18165056]'), work: {"id":18165056,"title":"Towards a Common Communion: The Relational Anthropologies of John Zizioulas and Karol Wojtyla","created_at":"2015-11-11T12:35:47.725-08:00","url":"https://www.academia.edu/18165056/Towards_a_Common_Communion_The_Relational_Anthropologies_of_John_Zizioulas_and_Karol_Wojtyla?f_ri=8723","dom_id":"work_18165056","summary":null,"downloadable_attachments":[{"id":39910351,"asset_id":18165056,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":37649744,"first_name":"Roland","last_name":"Millare","domain_name":"usml","page_name":"RolandMillare","display_name":"Roland Millare","profile_url":"https://usml.academia.edu/RolandMillare?f_ri=8723","photo":"https://0.academia-photos.com/37649744/10646167/14831282/s65_roland.millare.jpg"}],"research_interests":[{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723","nofollow":false},{"id":22862,"name":"John D. Zizioulas","url":"https://www.academia.edu/Documents/in/John_D._Zizioulas?f_ri=8723","nofollow":false},{"id":40514,"name":"Karol Wojtyla","url":"https://www.academia.edu/Documents/in/Karol_Wojtyla?f_ri=8723"},{"id":40515,"name":"Thomistic Personalism","url":"https://www.academia.edu/Documents/in/Thomistic_Personalism?f_ri=8723"},{"id":45386,"name":"John Paul II/Karol Wojtyla","url":"https://www.academia.edu/Documents/in/John_Paul_II_Karol_Wojtyla?f_ri=8723"},{"id":618536,"name":"Philosophy of Karol Wojtyla","url":"https://www.academia.edu/Documents/in/Philosophy_of_Karol_Wojtyla?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11683819" data-work_id="11683819" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11683819/%CE%9Caximus_Logical_Ontology_An_introduction_and_interpretative_approach_to_Maximus_the_Confessor_notion_of_the_%CE%BB%CF%8C%CE%B3%CE%BF%CE%B9">Μaximus’ ‘Logical’ Ontology: An introduction and interpretative approach to Maximus the Confessor’ notion of the λόγοι</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The notion of the λόγοι is of primary importance in understanding Maximus the Confessor’s thought and his ontology in particular and, quite naturally, there is ample bibliography on the subject. However, it is quite often the case that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11683819" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The notion of the λόγοι is of primary importance in understanding Maximus the Confessor’s thought and his ontology in particular and, quite naturally, there is ample bibliography on the subject. However, it is quite often the case that the relevant secondary literature can be misleading in some points. <br />In this article, I will attempt to provide the reader with a brief introduction to understanding Maximus’ λόγοι doctrine from a philosophical and at times contemporary (i.e. deliberately anachronistic) perspective, within my limited means of doing so. My aim will be to address (or rather merely hint at) the numerous aspects that together comprise Maximus’ vision of the λόγοι: (a) the uncreated λόγοι as links between creation and the uncreated, (b) the relationship between the λόγοι and the Λόγος as well as the recapitulation of the many in the one Λόγος, (c) the importance of the λόγος of nature for the “according to nature”-“contrary to nature” distinction, (d) the λόγοι as the basis for a dialogical reciprocity between Creator and creatures/humanity, (e) the accomplishment of the contemplation of the λόγοι within asceticism, of the ability to clearly see God’s uncreated wills, utterances and intentions behind and within created beings, (f) the λόγοι as signifying a divine creative act of freedom, not of necessity or predetermination.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11683819" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8389986d07ecdf822b34f258eed73ecf" rel="nofollow" data-download="{"attachment_id":37132082,"asset_id":11683819,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37132082/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2851553" href="https://ucl.academia.edu/mitralexis">Sotiris Mitralexis</a><script data-card-contents-for-user="2851553" type="text/json">{"id":2851553,"first_name":"Sotiris","last_name":"Mitralexis","domain_name":"ucl","page_name":"mitralexis","display_name":"Sotiris Mitralexis","profile_url":"https://ucl.academia.edu/mitralexis?f_ri=8723","photo":"https://0.academia-photos.com/2851553/937573/121856908/s65_sotiris.mitralexis.png"}</script></span></span></li><li class="js-paper-rank-work_11683819 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11683819"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11683819, container: ".js-paper-rank-work_11683819", }); 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$(".js-view-count[data-work-id=11683819]").text(description); $(".js-view-count-work_11683819").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11683819").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11683819"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a><script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11683819]'), work: {"id":11683819,"title":"Μaximus’ ‘Logical’ Ontology: An introduction and interpretative approach to Maximus the Confessor’ notion of the λόγοι","created_at":"2015-03-27T06:02:47.245-07:00","url":"https://www.academia.edu/11683819/%CE%9Caximus_Logical_Ontology_An_introduction_and_interpretative_approach_to_Maximus_the_Confessor_notion_of_the_%CE%BB%CF%8C%CE%B3%CE%BF%CE%B9?f_ri=8723","dom_id":"work_11683819","summary":"The notion of the λόγοι is of primary importance in understanding Maximus the Confessor’s thought and his ontology in particular and, quite naturally, there is ample bibliography on the subject. However, it is quite often the case that the relevant secondary literature can be misleading in some points. \nIn this article, I will attempt to provide the reader with a brief introduction to understanding Maximus’ λόγοι doctrine from a philosophical and at times contemporary (i.e. deliberately anachronistic) perspective, within my limited means of doing so. My aim will be to address (or rather merely hint at) the numerous aspects that together comprise Maximus’ vision of the λόγοι: (a) the uncreated λόγοι as links between creation and the uncreated, (b) the relationship between the λόγοι and the Λόγος as well as the recapitulation of the many in the one Λόγος, (c) the importance of the λόγος of nature for the “according to nature”-“contrary to nature” distinction, (d) the λόγοι as the basis for a dialogical reciprocity between Creator and creatures/humanity, (e) the accomplishment of the contemplation of the λόγοι within asceticism, of the ability to clearly see God’s uncreated wills, utterances and intentions behind and within created beings, (f) the λόγοι as signifying a divine creative act of freedom, not of necessity or predetermination.","downloadable_attachments":[{"id":37132082,"asset_id":11683819,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2851553,"first_name":"Sotiris","last_name":"Mitralexis","domain_name":"ucl","page_name":"mitralexis","display_name":"Sotiris Mitralexis","profile_url":"https://ucl.academia.edu/mitralexis?f_ri=8723","photo":"https://0.academia-photos.com/2851553/937573/121856908/s65_sotiris.mitralexis.png"}],"research_interests":[{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8723","nofollow":false},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=8723","nofollow":false},{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=8723"},{"id":31647,"name":"Byzantine Philosophy","url":"https://www.academia.edu/Documents/in/Byzantine_Philosophy?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2248651" data-work_id="2248651" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2248651/The_Anarchic_Principle_of_Christian_Eschatology_in_the_Eucharistic_Tradition_of_the_Eastern_Church">The Anarchic Principle of Christian Eschatology in the Eucharistic Tradition of the Eastern Church</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2248651" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="75c913b312cdd33dcde6dbed03ed0c9a" rel="nofollow" data-download="{"attachment_id":30300517,"asset_id":2248651,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30300517/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22553" href="https://holycross.academia.edu/PanteleimonManoussakis">J. P. Manoussakis</a><script data-card-contents-for-user="22553" type="text/json">{"id":22553,"first_name":"J. P.","last_name":"Manoussakis","domain_name":"holycross","page_name":"PanteleimonManoussakis","display_name":"J. P. Manoussakis","profile_url":"https://holycross.academia.edu/PanteleimonManoussakis?f_ri=8723","photo":"https://0.academia-photos.com/22553/80647/98581342/s65_j._p..manoussakis.jpeg"}</script></span></span></li><li class="js-paper-rank-work_2248651 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2248651"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2248651, container: ".js-paper-rank-work_2248651", }); });</script></li><li class="js-percentile-work_2248651 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2248651; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2248651"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2248651 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2248651"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2248651; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2248651]").text(description); $(".js-view-count-work_2248651").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2248651").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2248651"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7241" href="https://www.academia.edu/Documents/in/Eastern_Christianity">Eastern Christianity</a>, <script data-card-contents-for-ri="7241" type="text/json">{"id":7241,"name":"Eastern Christianity","url":"https://www.academia.edu/Documents/in/Eastern_Christianity?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a><script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2248651]'), work: {"id":2248651,"title":"The Anarchic Principle of Christian Eschatology in the Eucharistic Tradition of the Eastern Church","created_at":"2012-12-06T07:19:32.083-08:00","url":"https://www.academia.edu/2248651/The_Anarchic_Principle_of_Christian_Eschatology_in_the_Eucharistic_Tradition_of_the_Eastern_Church?f_ri=8723","dom_id":"work_2248651","summary":null,"downloadable_attachments":[{"id":30300517,"asset_id":2248651,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22553,"first_name":"J. P.","last_name":"Manoussakis","domain_name":"holycross","page_name":"PanteleimonManoussakis","display_name":"J. P. Manoussakis","profile_url":"https://holycross.academia.edu/PanteleimonManoussakis?f_ri=8723","photo":"https://0.academia-photos.com/22553/80647/98581342/s65_j._p..manoussakis.jpeg"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":7241,"name":"Eastern Christianity","url":"https://www.academia.edu/Documents/in/Eastern_Christianity?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=8723","nofollow":false},{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=8723"},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=8723"},{"id":30423,"name":"Eucharistic Theology","url":"https://www.academia.edu/Documents/in/Eucharistic_Theology?f_ri=8723"},{"id":30906,"name":"Phenomenology of Religion","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Religion?f_ri=8723"},{"id":32582,"name":"Eastern Orthodox Liturgical Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Liturgical_Theology?f_ri=8723"},{"id":259289,"name":"Bulgakov","url":"https://www.academia.edu/Documents/in/Bulgakov?f_ri=8723"},{"id":595653,"name":"Intercommunion","url":"https://www.academia.edu/Documents/in/Intercommunion?f_ri=8723"},{"id":954843,"name":"Florovsky","url":"https://www.academia.edu/Documents/in/Florovsky?f_ri=8723"},{"id":1007785,"name":"Limits of the Church","url":"https://www.academia.edu/Documents/in/Limits_of_the_Church?f_ri=8723"},{"id":1007787,"name":"Branch Theory","url":"https://www.academia.edu/Documents/in/Branch_Theory?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31550895" data-work_id="31550895" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31550895/John_of_Damascus_and_Christian_Discourse">John of Damascus and Christian Discourse</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The present article is a discussion of the philosophical-theological mode in which Christian orthodoxy could critically engage with non-Christian modes of thought in a manner intentionally consistent with native metaphysical and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31550895" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The present article is a discussion of the philosophical-theological mode in which Christian orthodoxy could critically engage with non-Christian modes of thought in a manner intentionally consistent with native metaphysical and epistemological presuppositions and commitments. Hermeneutics will be more or less the platform on which the notion of “Tradition,” informed by Gadamer and Florovsky, is raised so as to articulate how Christian tradition - for the present study largely derived from the philosophical work of John of Damascus -  informs a hermeneutic mode of discourse, analysis, and worldview, what elsewhere has been called a hermeneutic of tradition. In short, this hermeneutic of tradition relative to historic orthodoxy refers in the first place to the intentional act of understanding according to the Scriptural, Apostolic, Patristic, and Conciliar norms as embodied and expressed by the particular Fathers and Ecumenical Councils of the historic, undivided Church, and the application of these norms, the regula fidei, or, perhaps yet more boldly, the “hermeneutic canons,” to contemporary problematics. The argument, then, seeks to show in light of Ricoeur’s interpretation theory how John of Damascus' Dialectica fittingly provides a foundation for Christian discourse, which is to say a foundational conceptual apparatus integrating Christian epistemology and metaphysics into a coherent system of thought which provides tools for engaging contemporary philosophical discourse from within a consistently orthodox perspective.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31550895" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="10e336aeded16993a92f3437af7879e0" rel="nofollow" data-download="{"attachment_id":51897838,"asset_id":31550895,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51897838/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1729680" href="https://svots.academia.edu/JoshuaSchooping">Joshua Schooping</a><script data-card-contents-for-user="1729680" type="text/json">{"id":1729680,"first_name":"Joshua","last_name":"Schooping","domain_name":"svots","page_name":"JoshuaSchooping","display_name":"Joshua Schooping","profile_url":"https://svots.academia.edu/JoshuaSchooping?f_ri=8723","photo":"https://0.academia-photos.com/1729680/595549/51162762/s65_joshua.schooping.jpg"}</script></span></span></li><li class="js-paper-rank-work_31550895 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31550895"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31550895, container: ".js-paper-rank-work_31550895", }); });</script></li><li class="js-percentile-work_31550895 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31550895; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_31550895"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_31550895 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="31550895"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31550895; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31550895]").text(description); $(".js-view-count-work_31550895").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31550895").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31550895"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">21</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2049" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a><script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31550895]'), work: {"id":31550895,"title":"John of Damascus and Christian Discourse","created_at":"2017-02-21T15:39:38.780-08:00","url":"https://www.academia.edu/31550895/John_of_Damascus_and_Christian_Discourse?f_ri=8723","dom_id":"work_31550895","summary":"The present article is a discussion of the philosophical-theological mode in which Christian orthodoxy could critically engage with non-Christian modes of thought in a manner intentionally consistent with native metaphysical and epistemological presuppositions and commitments. Hermeneutics will be more or less the platform on which the notion of “Tradition,” informed by Gadamer and Florovsky, is raised so as to articulate how Christian tradition - for the present study largely derived from the philosophical work of John of Damascus - informs a hermeneutic mode of discourse, analysis, and worldview, what elsewhere has been called a hermeneutic of tradition. In short, this hermeneutic of tradition relative to historic orthodoxy refers in the first place to the intentional act of understanding according to the Scriptural, Apostolic, Patristic, and Conciliar norms as embodied and expressed by the particular Fathers and Ecumenical Councils of the historic, undivided Church, and the application of these norms, the regula fidei, or, perhaps yet more boldly, the “hermeneutic canons,” to contemporary problematics. The argument, then, seeks to show in light of Ricoeur’s interpretation theory how John of Damascus' Dialectica fittingly provides a foundation for Christian discourse, which is to say a foundational conceptual apparatus integrating Christian epistemology and metaphysics into a coherent system of thought which provides tools for engaging contemporary philosophical discourse from within a consistently orthodox perspective. ","downloadable_attachments":[{"id":51897838,"asset_id":31550895,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1729680,"first_name":"Joshua","last_name":"Schooping","domain_name":"svots","page_name":"JoshuaSchooping","display_name":"Joshua Schooping","profile_url":"https://svots.academia.edu/JoshuaSchooping?f_ri=8723","photo":"https://0.academia-photos.com/1729680/595549/51162762/s65_joshua.schooping.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=8723","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8723","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8723","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=8723","nofollow":false},{"id":5538,"name":"Discourse","url":"https://www.academia.edu/Documents/in/Discourse?f_ri=8723"},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723"},{"id":9519,"name":"Paul Ricoeur","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur?f_ri=8723"},{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer?f_ri=8723"},{"id":19824,"name":"Christian Philosophy","url":"https://www.academia.edu/Documents/in/Christian_Philosophy?f_ri=8723"},{"id":21906,"name":"Paul Ricoeur (in ) Philosophy","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur_in_Philosophy?f_ri=8723"},{"id":31647,"name":"Byzantine Philosophy","url":"https://www.academia.edu/Documents/in/Byzantine_Philosophy?f_ri=8723"},{"id":46872,"name":"Worldview.","url":"https://www.academia.edu/Documents/in/Worldview?f_ri=8723"},{"id":48339,"name":"Gadamer","url":"https://www.academia.edu/Documents/in/Gadamer?f_ri=8723"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=8723"},{"id":65266,"name":"Philosophical Hermeneutics","url":"https://www.academia.edu/Documents/in/Philosophical_Hermeneutics?f_ri=8723"},{"id":90128,"name":"John of Damascus","url":"https://www.academia.edu/Documents/in/John_of_Damascus?f_ri=8723"},{"id":99158,"name":"Georges Florovsky","url":"https://www.academia.edu/Documents/in/Georges_Florovsky?f_ri=8723"},{"id":297703,"name":"Christian worldview","url":"https://www.academia.edu/Documents/in/Christian_worldview?f_ri=8723"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=8723"},{"id":654896,"name":"Early Christianity and Philosophy","url":"https://www.academia.edu/Documents/in/Early_Christianity_and_Philosophy?f_ri=8723"},{"id":1718313,"name":"Christian discourse","url":"https://www.academia.edu/Documents/in/Christian_discourse?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12331543" data-work_id="12331543" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12331543/A_summary_and_critique_of_the_idea_of_Freedom_in_Zizioulas_Being_as_Communion">A summary and critique of the idea of Freedom in Zizioulas' Being as Communion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This thesis begins by exploring three different philosophical approaches to the idea of freedom. It investigates how John Zizioulas uses the Eastern Patristic tradition, and particularly Maximus, to argue for both the ultimate freedom of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12331543" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This thesis begins by exploring three different philosophical approaches to the idea of freedom. It investigates how John Zizioulas uses the Eastern Patristic tradition, and particularly Maximus, to argue for both the ultimate freedom of God and of the human person. The thesis offers a critique of Zizioulas' argument that relationships are the only things that define our ultimate being and, drawing on Maximus, proposes a modified model. It concludes by drawing out some of the implications of this modified model for human freedom.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12331543" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="af9b2776f1d7ec9aea0b99107eefc008" rel="nofollow" data-download="{"attachment_id":37601134,"asset_id":12331543,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37601134/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30993139" href="https://independent.academia.edu/MalcolmRogers1">Malcolm Rogers</a><script data-card-contents-for-user="30993139" type="text/json">{"id":30993139,"first_name":"Malcolm","last_name":"Rogers","domain_name":"independent","page_name":"MalcolmRogers1","display_name":"Malcolm Rogers","profile_url":"https://independent.academia.edu/MalcolmRogers1?f_ri=8723","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_12331543 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12331543"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12331543, container: ".js-paper-rank-work_12331543", }); });</script></li><li class="js-percentile-work_12331543 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12331543; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12331543"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12331543 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12331543"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12331543; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12331543]").text(description); $(".js-view-count-work_12331543").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12331543").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12331543"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12935" href="https://www.academia.edu/Documents/in/Philosophy_Of_Freedom">Philosophy Of Freedom</a><script data-card-contents-for-ri="12935" type="text/json">{"id":12935,"name":"Philosophy Of Freedom","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Freedom?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12331543]'), work: {"id":12331543,"title":"A summary and critique of the idea of Freedom in Zizioulas' Being as Communion","created_at":"2015-05-11T05:12:35.444-07:00","url":"https://www.academia.edu/12331543/A_summary_and_critique_of_the_idea_of_Freedom_in_Zizioulas_Being_as_Communion?f_ri=8723","dom_id":"work_12331543","summary":"This thesis begins by exploring three different philosophical approaches to the idea of freedom. It investigates how John Zizioulas uses the Eastern Patristic tradition, and particularly Maximus, to argue for both the ultimate freedom of God and of the human person. The thesis offers a critique of Zizioulas' argument that relationships are the only things that define our ultimate being and, drawing on Maximus, proposes a modified model. It concludes by drawing out some of the implications of this modified model for human freedom.","downloadable_attachments":[{"id":37601134,"asset_id":12331543,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30993139,"first_name":"Malcolm","last_name":"Rogers","domain_name":"independent","page_name":"MalcolmRogers1","display_name":"Malcolm Rogers","profile_url":"https://independent.academia.edu/MalcolmRogers1?f_ri=8723","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":12935,"name":"Philosophy Of Freedom","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Freedom?f_ri=8723","nofollow":false},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42859581" data-work_id="42859581" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42859581/%E1%83%A8%E1%83%94%E1%83%9B%E1%83%94%E1%83%AA%E1%83%9C%E1%83%94%E1%83%91%E1%83%98%E1%83%A1%E1%83%90_%E1%83%93%E1%83%90_%E1%83%A0%E1%83%AC%E1%83%9B%E1%83%94%E1%83%9C%E1%83%98%E1%83%A1_%E1%83%A8%E1%83%94%E1%83%A1%E1%83%90%E1%83%AE%E1%83%94%E1%83%91_%E1%83%9B%E1%83%98%E1%83%A2%E1%83%A0%E1%83%9D%E1%83%9E%E1%83%9D%E1%83%9A%E1%83%98%E1%83%A2%E1%83%98_%E1%83%98%E1%83%9D%E1%83%90%E1%83%9C%E1%83%94_%E1%83%96%E1%83%98%E1%83%96%E1%83%98%E1%83%A3%E1%83%9A%E1%83%90%E1%83%A1%E1%83%98_%E1%83%97%E1%83%90%E1%83%A0%E1%83%92%E1%83%9B%E1%83%9C%E1%83%90_%E1%83%92%E1%83%9D%E1%83%A9%E1%83%90_%E1%83%91%E1%83%90%E1%83%A0%E1%83%9C%E1%83%9D%E1%83%95%E1%83%9B%E1%83%90">შემეცნებისა და რწმენის შესახებ-მიტროპოლიტი იოანე (ზიზიულასი)/ თარგმნა გოჩა ბარნოვმა</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue 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href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" 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Mitralexis","profile_url":"https://ucl.academia.edu/mitralexis?f_ri=8723","photo":"https://0.academia-photos.com/2851553/937573/121856908/s65_sotiris.mitralexis.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8723","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=8723","nofollow":false},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=8723","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=8723"},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723"},{"id":233619,"name":"Rowan Williams","url":"https://www.academia.edu/Documents/in/Rowan_Williams?f_ri=8723"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41920368" data-work_id="41920368" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41920368/Geeek_Orthodox_Theological_Review_Personalist_Thought_in_Greece_in_the_Twentieth_Century_A_First_Tentative_Synthesis">Geeek Orthodox Theological Review Personalist Thought in Greece in the Twentieth Century: A First Tentative Synthesis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The essay deals with the development of personalist thought in the greek orthodox theology of the last century</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="222260" href="https://www.academia.edu/Documents/in/Christos_Yannaras">Christos Yannaras</a><script data-card-contents-for-ri="222260" type="text/json">{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41920368]'), work: {"id":41920368,"title":"Geeek Orthodox Theological Review Personalist Thought in Greece in the Twentieth Century: A First Tentative Synthesis","created_at":"2020-02-09T09:55:06.854-08:00","url":"https://www.academia.edu/41920368/Geeek_Orthodox_Theological_Review_Personalist_Thought_in_Greece_in_the_Twentieth_Century_A_First_Tentative_Synthesis?f_ri=8723","dom_id":"work_41920368","summary":"The essay deals with the development of personalist thought in the greek orthodox theology of the last century","downloadable_attachments":[{"id":62044832,"asset_id":41920368,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24913845,"first_name":"Basilio","last_name":"Petrà","domain_name":"ftic","page_name":"BillTrexas","display_name":"Basilio Petrà","profile_url":"https://ftic.academia.edu/BillTrexas?f_ri=8723","photo":"https://0.academia-photos.com/24913845/7882129/8830875/s65_bill.trexas.jpg"}],"research_interests":[{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false},{"id":222260,"name":"Christos Yannaras","url":"https://www.academia.edu/Documents/in/Christos_Yannaras?f_ri=8723","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49328470" data-work_id="49328470" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49328470/Il_Padre_la_libert%C3%A0_di_Dio_Una_lettura_sintetica_della_riflessione_di_Ioannis_Zizioulas">Il Padre, la libertà di Dio. Una lettura (sintetica) della riflessione di Ioannis Zizioulas</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The research studies the original and controversial reflection of the Metropolitan of Pergamon Ioannis Zizioulas (1931) on the ontological freedom of God, as the cause and cipher of His being, related to a personalist conception of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49328470" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The research studies the original and controversial reflection of the Metropolitan of Pergamon Ioannis Zizioulas (1931) on the ontological freedom of God, as the cause and cipher of His being, related to a personalist conception of the Trinity, recognized in the teaching of the Greek Church Fathers, in which the person represents the primary ontological category and coincides with absolute freedom, by virtue of the Father, as Trinity and One God, uncaused freely cause of the Trinitarian being, beyond the necessity of nature and the contingency of choice. The study intends to present the proposal of the greek theologian systematically and to verify its conformity to dogma and internal coherence. At first, is presented his patristic reading, after which are identified and examined the aspects of his theological development.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49328470" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8d486e9ae4abf7f20cfa4d23c2acc6df" rel="nofollow" data-download="{"attachment_id":67703849,"asset_id":49328470,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67703849/download_file?st=MTczMjc4MzM3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="99945938" href="https://independent.academia.edu/DarioChiapetti">Dario Chiapetti</a><script data-card-contents-for-user="99945938" type="text/json">{"id":99945938,"first_name":"Dario","last_name":"Chiapetti","domain_name":"independent","page_name":"DarioChiapetti","display_name":"Dario Chiapetti","profile_url":"https://independent.academia.edu/DarioChiapetti?f_ri=8723","photo":"https://0.academia-photos.com/99945938/31251070/51071373/s65_dario.chiapetti.jpeg"}</script></span></span></li><li class="js-paper-rank-work_49328470 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49328470"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49328470, container: ".js-paper-rank-work_49328470", }); 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$(".js-view-count[data-work-id=49328470]").text(description); $(".js-view-count-work_49328470").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49328470").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49328470"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8723" href="https://www.academia.edu/Documents/in/John_Zizioulas">John Zizioulas</a>, <script data-card-contents-for-ri="8723" type="text/json">{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20267" href="https://www.academia.edu/Documents/in/Trinitarian_Theology">Trinitarian Theology</a>, <script data-card-contents-for-ri="20267" type="text/json">{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=8723","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="58662" href="https://www.academia.edu/Documents/in/Teologia">Teologia</a><script data-card-contents-for-ri="58662" type="text/json">{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=8723","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49328470]'), work: {"id":49328470,"title":"Il Padre, la libertà di Dio. 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