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John Calvin | Biography, Beliefs, Predestination, Writings, Reformation, & Facts | Britannica
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Bouwsma</div> <div class="editor-description font-12 font-serif mt-5 clamp-description text-black">Sather Professor Emeritus of History, University of California, Berkeley. Author of <i>John Calvin: A Sixteenth-Century Portrait </i>and others.</div> </a> <div data-popper-arrow></div> </div> <span class="btn btn-link editor-link p-0 qa-byline-link gtm-byline font-12 byline-contributor text-decoration-underline"> William J. Bouwsma</span></div> <div class="font-serif font-12 text-gray-700"> <span class="qa-fact-checked-by">Fact-checked by</span> <div class="editor-popover popover p-0"> <a class="d-block p-20 font-12" href="/editor/The-Editors-of-Encyclopaedia-Britannica/4419" > <div class="editor-title font-16 font-weight-bold">The Editors of Encyclopaedia Britannica</div> <div class="editor-description font-12 font-serif mt-5 text-black">Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. They write new content and verify and edit content received from contributors.</div> </a> <div data-popper-arrow></div> </div> <span class="btn btn-link editor-link p-0 qa-byline-link font-12 "> The Editors of Encyclopaedia Britannica</span></div> <div class="last-updated font-12 font-serif"> <span class="text-gray-700"> Last Updated: <time datetime="2024-10-25T00:00:00CDT" >Oct 25, 2024</time> •</span> <a class="byline-edit-history" href="https://www.britannica.com/biography/John-Calvin/additional-info#history" rel="nofollow">Article History</a> </div></div> </div> <button class="d-flex d-lg-none btn btn-outline-blue border rounded-sm shadow-sm mobile-toc-button gtm-mobile-toc-inline-button d-none d-sm-block js-sections-inline-button module-spacing btn d-lg-none"> <em class="material-icons mr-5 ml-n10 my-n5 md-icon" data-icon="toc"></em> Table of Contents </button> <div class="d-flex d-sm-none flex-row"> <button class="d-flex d-lg-none btn btn-outline-blue border rounded-sm shadow-sm mobile-toc-button gtm-mobile-toc-inline-button js-sections-inline-button module-spacing"> <em class="material-icons mr-5 ml-n10 my-n5 md-icon" data-icon="toc"></em> Table of Contents </button> <button class="ai-ask-button btn border-2 ai-ask-button btn border-2 module-spacing btn-sm js-inline-ai-ask-button btn-outline-red-400 border-red-400 p-10 ml-5"> Ask the Chatbot a Question </button> </div> <div class="js-qf-module qf-module px-40 px-sm-20 py-15 mx-auto module-spacing font-14 bg-gray-50 rounded"> <div class="qf-title font-weight-bold font-14 mb-10 text-center"> Quick Facts</div> <div class="facts-list mt-10"> <div class=""> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>French: </dt> <dd>Jean Calvin or Jean Cauvin</dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class=""> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>Born: </dt> <dd>July 10, 1509, <a href="/place/Noyon">Noyon</a>, Picardy, <a href="/place/France">France</a></dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class=""> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>Died: </dt> <dd>May 27, 1564, <a href="/place/Geneva-Switzerland">Geneva</a>, <a href="/place/Switzerland">Switzerland</a> (aged 54)</dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class=""> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>Also Known As: </dt> <dd>Jean Cauvin</dd> <dd>Jean Calvin</dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class=""> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>Notable Works: </dt> <dd><a href="/topic/Geneva-Catechism">Geneva Catechism</a></dd> <dd><a href="/topic/Institutes-of-the-Christian-Religion">“Institutes of the Christian Religion”</a></dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class="facts-item-none d-none"> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>Subjects Of Study: </dt> <dd><a href="/topic/Calvinism">Calvinism</a></dd> <dd><a href="/topic/Protestantism">Protestantism</a></dd> <dd><a href="/topic/hymnbook">hymnbook</a></dd> <dd><a href="/topic/sacred-music">sacred music</a></dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class="facts-item-none d-none"> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>Role In: </dt> <dd><a href="/event/Reformation">Reformation</a></dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> </div> <div class="facts-item-none d-none"> <div class="js-fact mb-10 line-clamp clamp-3"> <dl> <dt>On the Web: </dt> <dd><a href="https://www.christianitytoday.com/2008/08/john-calvin/" target="_blank">Christianity Today - John Calvin</a> (Oct. 25, 2024)</dd> </dl> <button class="js-more-btn d-none btn btn-unstyled font-12 bg-gray-50" aria-label="Toggle more/less fact data"> <em class="js-content link-blue">(Show more)</em> </button> </div> <div class="text-center"> <a class="btn btn-sm btn-link p-0" href="/facts/John-Calvin"> See all related content </a> </div> </div> </div> <button class="facts-list-show-more-btn mt-15 p-0 mx-auto btn font-14 d-block font-weight-normal"> <span class="material-icons" data-icon="expand_more"></span> <span class="show-more-label">Show More</span> </button> </div><script type="application/ld+json"> { "@context": "https://schema.org", "@type": "FAQPage", "mainEntity": [ { "@type" : "Question", "name" : "<div>Who was John Calvin?<\/div><em><\/em>", "acceptedAnswer" : { "@type" : "Answer", "text" : "John Calvin was a French lawyer, theologian, and ecclesiastical statesman who lived in the 1500s. He was the most important figure in the second generation of the <a href=\"https:\/\/www.britannica.com\/event\/Reformation\">Protestant Reformation<\/a>. " } } , { "@type" : "Question", "name" : "<div>How did John Calvin impact the world? <\/div><em><\/em>", "acceptedAnswer" : { "@type" : "Answer", "text" : "John Calvin is known for his influential <a href=\"https:\/\/www.britannica.com\/topic\/Institutes-of-the-Christian-Religion\"><em>Institutes of the Christian Religion<\/em><\/a> (1536), which was the first systematic theological treatise of the reform movement. He stressed the doctrine of <a href=\"https:\/\/www.britannica.com\/topic\/predestination\">predestination<\/a>, and his interpretations of Christian teachings, known as <a href=\"https:\/\/www.britannica.com\/topic\/Calvinism\">Calvinism<\/a>, are characteristic of <a href=\"https:\/\/www.britannica.com\/topic\/Reformed-church\">Reformed churches<\/a>." } } , { "@type" : "Question", "name" : "<div>Where is John Calvin buried?<\/div><em><\/em>", "acceptedAnswer" : { "@type" : "Answer", "text" : "John Calvin died in 1564 at age 54. He requested to be buried in an unmarked grave and is believed to be interred somewhere in the Cimeti\u00E8re des Rois in <a href=\"https:\/\/www.britannica.com\/place\/Geneva-Switzerland\">Geneva<\/a>." } } ] } </script> <div class="top-questions qa-accordion d-flex flex-column module-spacing"><div class="font-weight-bold font-14 mb-5"> Top Questions </div><div id="intent-accordion" class="md-intent-accordion"><div class="top-question bg-gray-50 rounded" data-value="1"><h3 class="accordion--question font-14 font-weight-normal cursor-pointer rounded"><div class="pe-none d-flex justify-content-between align-items-center"><div>Who was John Calvin?</div><em class="material-icons" data-icon="expand_more"></em></div></h3><div class="accordion--answer hidden p-15 pt-5 font-16 mb-5"><div class="accordion--answer-copy"><p>John Calvin was a French lawyer, theologian, and ecclesiastical statesman who lived in the 1500s. He was the most important figure in the second generation of the <a href="https://www.britannica.com/event/Reformation" class="md-crosslink " data-show-preview="true">Protestant Reformation</a>. </p></div></div></div><div class="top-question bg-gray-50 rounded" data-value="2"><h3 class="accordion--question font-14 font-weight-normal cursor-pointer rounded"><div class="pe-none d-flex justify-content-between align-items-center"><div>How did John Calvin impact the world? </div><em class="material-icons" data-icon="expand_more"></em></div></h3><div class="accordion--answer hidden p-15 pt-5 font-16 mb-5"><div class="accordion--answer-copy"><p>John Calvin is known for his influential <a href="https://www.britannica.com/topic/Institutes-of-the-Christian-Religion" class="md-crosslink " data-show-preview="true"><em>Institutes of the Christian Religion</em></a> (1536), which was the first systematic theological treatise of the reform movement. He stressed the doctrine of <a href="https://www.britannica.com/topic/predestination" class="md-crosslink " data-show-preview="true">predestination</a>, and his interpretations of Christian teachings, known as <a href="https://www.britannica.com/topic/Calvinism" class="md-crosslink " data-show-preview="true">Calvinism</a>, are characteristic of <a href="https://www.britannica.com/topic/Reformed-church" class="md-crosslink " data-show-preview="true">Reformed churches</a>.</p></div></div></div><div class="top-question bg-gray-50 rounded" data-value="3"><h3 class="accordion--question font-14 font-weight-normal cursor-pointer rounded"><div class="pe-none d-flex justify-content-between align-items-center"><div>Where is John Calvin buried?</div><em class="material-icons" data-icon="expand_more"></em></div></h3><div class="accordion--answer hidden p-15 pt-5 font-16 mb-5"><div class="accordion--answer-copy"><p>John Calvin died in 1564 at age 54. He requested to be buried in an unmarked grave and is believed to be interred somewhere in the Cimetière des Rois in <a href="https://www.britannica.com/place/Geneva-Switzerland" class="md-crosslink " data-show-preview="true">Geneva</a>.</p></div></div></div></div></div><!--[BEFORE-ARTICLE]--><span class="marker before-article"></span><section data-level="1" id="ref1"><!--[PREMOD1]--><span class="marker PREMOD1 mod-inline"></span><p class="topic-paragraph"><strong><span id="ref377196"></span>John Calvin</strong> (born July 10, 1509, <a href="https://www.britannica.com/place/Noyon" class="md-crosslink autoxref " data-show-preview="true">Noyon</a>, Picardy, France—died May 27, 1564, Geneva, Switzerland) was a theologian and <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="ecclesiastical" href="https://www.merriam-webster.com/dictionary/ecclesiastical" data-type="MW">ecclesiastical</a> statesman. He was the leading French Protestant reformer and the most important figure in the second generation of the <span id="ref18628"></span><a href="https://www.britannica.com/event/Reformation" class="md-crosslink " data-show-preview="true">Protestant Reformation</a>. His interpretation of <a href="https://www.britannica.com/topic/Christianity" class="md-crosslink " data-show-preview="true">Christianity</a>, advanced above all in his <em>Institutio Christianae religionis</em> (1536 but elaborated in later editions; <span id="ref18630"></span><a href="https://www.britannica.com/topic/Institutes-of-the-Christian-Religion" class="md-crosslink " data-show-preview="true"><em>Institutes of the Christian Religion</em></a>), and the institutional and social patterns he worked out for Geneva deeply influenced Protestantism elsewhere in <a href="https://www.britannica.com/place/Europe" class="md-crosslink " data-show-preview="true">Europe</a> and in <a href="https://www.britannica.com/place/North-America" class="md-crosslink " data-show-preview="true">North America</a>. The Calvinist form of <a href="https://www.britannica.com/topic/The-Protestant-Heritage" class="md-crosslink " data-show-preview="true">Protestantism</a> is widely thought to have had a major impact on the formation of the modern world.</p><!--[MOD1]--><span class="marker MOD1 mod-inline"></span><!--[PREMOD2]--><span class="marker PREMOD2 mod-inline"></span><p class="topic-paragraph">This article deals with the man and his achievements. For further treatment of Calvinism, <em>see</em> <a href="https://www.britannica.com/topic/Calvinism" class="md-crosslink " data-show-preview="true">Calvinism</a> and <a href="https://www.britannica.com/topic/Protestantism" class="md-crosslink " data-show-preview="true">Protestantism</a>.</p><!--[MOD2]--><span class="marker MOD2 mod-inline"></span></section> <!--[H2]--><span class="marker h2"></span><section data-level="1" id="ref13431"><h2 class="h1">Life and works</h2> <!--[PREMOD3]--><span class="marker PREMOD3 mod-inline"></span><div class="assemblies"><div class="w-100"><figure class="md-assembly m-0 mb-md-0 card card-borderless print-false" data-assembly-id="133041" data-asm-type="image"><div class="md-assembly-wrapper card-media " data-type="image"><a href="https://cdn.britannica.com/16/130816-050-B472E82C/John-Calvin-portrait-Konrad-Meyer.jpg" class="gtm-assembly-link position-relative d-flex align-items-center justify-content-center media-overlay-link card-media" data-href="/media/1/90247/133041"><picture><source media="(min-width: 680px)" srcset="https://cdn.britannica.com/16/130816-050-B472E82C/John-Calvin-portrait-Konrad-Meyer.jpg?w=300"><img src="https://cdn.britannica.com/16/130816-050-B472E82C/John-Calvin-portrait-Konrad-Meyer.jpg?w=300" alt="John Calvin" data-width="1299" data-height="1600" loading="eager"></picture><button class="magnifying-glass btn btn-circle position-absolute shadow btn-white top-10 right-10" aria-label="Zoom in"><em class="material-icons link-blue" data-icon="zoom_in"></em></button></a></div><figcaption class="card-body"><div class="md-assembly-caption text-muted font-14 font-serif line-clamp"><span><a class="gtm-assembly-link md-assembly-title font-weight-bold d-inline font-sans-serif mr-5 media-overlay-link" href="https://cdn.britannica.com/16/130816-050-B472E82C/John-Calvin-portrait-Konrad-Meyer.jpg" data-href="/media/1/90247/133041">John Calvin</a><span>John Calvin, portrait by Konrad Meyer, 19th century.</span><button class="js-more-btn d-none btn btn-unstyled font-12 bg-white js-content" aria-label="Toggle more/less fact data"><span class="link-blue">(more)</span></button></span></div></figcaption></figure></div></div><p class="topic-paragraph">Calvin was of middle-class parents. His father, a lay administrator in the service of the local <a href="https://www.britannica.com/topic/bishop-Christianity" class="md-crosslink " data-show-preview="true">bishop</a>, sent him to the <a href="https://www.britannica.com/topic/Universities-of-Paris-I-XIII" class="md-crosslink " data-show-preview="true">University of Paris</a> in 1523 to be educated for the <a href="https://www.britannica.com/topic/priesthood" class="md-crosslink " data-show-preview="true">priesthood</a> but later decided that he should be a <a href="https://www.britannica.com/topic/lawyer" class="md-crosslink " data-show-preview="true">lawyer</a>; from 1528 to 1531, therefore, Calvin studied in the law schools of <a href="https://www.britannica.com/place/Orleans-France" class="md-crosslink autoxref " data-show-preview="true">Orléans</a> and <a href="https://www.britannica.com/place/Bourges" class="md-crosslink autoxref " data-show-preview="true">Bourges</a>. He then returned to Paris. During these years he was also exposed to <a href="https://www.britannica.com/event/Renaissance" class="md-crosslink " data-show-preview="true">Renaissance</a> <span id="ref18632"></span><a href="https://www.britannica.com/topic/humanism" class="md-crosslink " data-show-preview="true">humanism</a>, influenced by <a href="https://www.britannica.com/biography/Erasmus-Dutch-humanist" class="md-crosslink " data-show-preview="true">Erasmus</a> and <a href="https://www.britannica.com/biography/Jacques-Lefevre-dEtaples" class="md-crosslink " data-show-preview="true">Jacques Lefèvre d’Étaples</a>, which <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="constituted" href="https://www.merriam-webster.com/dictionary/constituted" data-type="MW">constituted</a> the radical student movement of the time. This movement, which antedates the <a href="https://www.britannica.com/event/Reformation" class="md-crosslink " data-show-preview="true">Reformation</a>, aimed to reform <a href="https://www.britannica.com/topic/church-Christianity" class="md-crosslink autoxref " data-show-preview="true">church</a> and society on the model of both classical and Christian antiquity, to be established by a return to the <a href="https://www.britannica.com/topic/Bible" class="md-crosslink " data-show-preview="true">Bible</a> studied in its original languages. It left an indelible mark on Calvin. Under its influence he studied <a href="https://www.britannica.com/topic/Greek-language" class="md-crosslink " data-show-preview="true">Greek</a> and <a href="https://www.britannica.com/topic/Hebrew" class="md-crosslink " data-show-preview="true">Hebrew</a> as well as <a href="https://www.britannica.com/topic/Latin-language" class="md-crosslink " data-show-preview="true">Latin</a>, the three languages of ancient Christian discourse, in preparation for serious study of the <a href="https://www.britannica.com/topic/scripture" class="md-crosslink " data-show-preview="true">Scriptures</a>. It also intensified his interest in the classics; his first publication (1532) was a commentary on <a href="https://www.britannica.com/biography/Lucius-Annaeus-Seneca-Roman-philosopher-and-statesman" class="md-crosslink autoxref " data-show-preview="true">Seneca’s</a> essay on <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="clemency" href="https://www.merriam-webster.com/dictionary/clemency" data-type="MW">clemency</a>. But the movement, above all, emphasized salvation of individuals by grace rather than good works and ceremonies.</p><!--[MOD3]--><span class="marker MOD3 mod-inline"></span> <!--[PREMOD4]--><span class="marker PREMOD4 mod-inline"></span><div class="assemblies"><div class="w-100"><figure class="md-assembly m-0 mb-md-0 card card-borderless print-false" data-assembly-id="177522" data-asm-type="image"><div class="md-assembly-wrapper card-media " data-type="image"><a href="https://cdn.britannica.com/09/162809-050-C1C9F436/edition-John-Calvin-Institutio-Christianae-religionis.jpg" class="gtm-assembly-link position-relative d-flex align-items-center justify-content-center media-overlay-link card-media" data-href="/media/1/90247/177522"><picture><source media="(min-width: 680px)" srcset="https://cdn.britannica.com/09/162809-050-C1C9F436/edition-John-Calvin-Institutio-Christianae-religionis.jpg?w=300"><img src="https://cdn.britannica.com/09/162809-050-C1C9F436/edition-John-Calvin-Institutio-Christianae-religionis.jpg?w=300" alt="Institutes of the Christian Religion" data-width="1251" data-height="1600" loading="eager"></picture><button class="magnifying-glass btn btn-circle position-absolute shadow btn-white top-10 right-10" aria-label="Zoom in"><em class="material-icons link-blue" data-icon="zoom_in"></em></button></a></div><figcaption class="card-body"><div class="md-assembly-caption text-muted font-14 font-serif line-clamp"><span><a class="gtm-assembly-link md-assembly-title font-weight-bold d-inline font-sans-serif mr-5 media-overlay-link" href="https://cdn.britannica.com/09/162809-050-C1C9F436/edition-John-Calvin-Institutio-Christianae-religionis.jpg" data-href="/media/1/90247/177522"><em>Institutes of the Christian Religion</em></a><span>A 1576 edition of John Calvin's <em>Institutio Christianae religionis</em> (<em>Institutes of the Christian Religion</em>).</span><button class="js-more-btn d-none btn btn-unstyled font-12 bg-white js-content" aria-label="Toggle more/less fact data"><span class="link-blue">(more)</span></button></span></div></figcaption></figure></div></div><p class="topic-paragraph">Calvin’s <a href="https://www.britannica.com/place/Paris" class="md-crosslink " data-show-preview="true">Paris</a> years came to an abrupt end late in 1533. Because the <a href="https://www.britannica.com/topic/government" class="md-crosslink " data-show-preview="true">government</a> became less tolerant of this reform movement, Calvin, who had <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="collaborated" href="https://www.merriam-webster.com/dictionary/collaborated" data-type="MW">collaborated</a> in the preparation of a strong statement of theological principles for a public address delivered by <span id="ref18633"></span>Nicolas Cop, rector of the university, found it prudent to leave Paris. Eventually he made his way to <a href="https://www.britannica.com/place/Basel-Switzerland" class="md-crosslink " data-show-preview="true">Basel</a>, then Protestant but tolerant of religious variety. Up to that point, however, there is little evidence of Calvin’s conversion to Protestantism, an event difficult to date because it was probably gradual. His beliefs before his flight to <a href="https://www.britannica.com/place/Switzerland" class="md-crosslink " data-show-preview="true">Switzerland</a> were probably not incompatible with <a href="https://www.britannica.com/topic/Roman-Catholicism" class="md-crosslink " data-show-preview="true">Roman Catholic</a> orthodoxy. But they underwent a change when he began to study <a href="https://www.britannica.com/topic/theology" class="md-crosslink autoxref " data-show-preview="true">theology</a> intensively in Basel. Probably in part to <a class="md-dictionary-link md-dictionary-tt-off eb" data-term="clarify" href="https://www.britannica.com/dictionary/clarify" data-type="EB">clarify</a> his own beliefs, he began to write. He began with a preface to a French translation of the Bible by his cousin Pierre Olivétan and then undertook what became the first edition of the <em>Institutes</em>, his masterwork, which, in its successive revisions, became the single most important statement of Protestant belief. Calvin published later editions in both Latin and <a href="https://www.britannica.com/topic/French-language" class="md-crosslink " data-show-preview="true">French</a>, containing elaborated and in a few cases revised teachings and replies to his critics. The final versions appeared in 1559 and 1560. The <em>Institutes</em> also reflected the findings of Calvin’s massive biblical commentaries, which, presented extemporaneously in Latin as lectures to ministerial candidates from many countries, make up the largest proportion of his works. In addition he wrote many theological and polemical <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="treatises" href="https://www.merriam-webster.com/dictionary/treatises" data-type="MW">treatises</a>.</p><!--[MOD4]--><span class="marker MOD4 mod-inline"></span> <!--[PREMOD5]--><span class="marker PREMOD5 mod-inline"></span><p class="topic-paragraph">The 1536 <em>Institutes</em> had given Calvin some reputation among Protestant leaders. Therefore, on discovering that Calvin was spending a night in <span id="ref18634"></span><a href="https://www.britannica.com/place/Geneva-Switzerland" class="md-crosslink " data-show-preview="true">Geneva</a> late in 1536, the reformer and preacher <span id="ref18635"></span><a href="https://www.britannica.com/biography/Guillaume-Farel" class="md-crosslink " data-show-preview="true">Guillaume Farel</a>, then struggling to plant Protestantism in that town, persuaded him to remain to help in this work. The Reformation was in trouble in Geneva, a town of about 10,000 where Protestantism had only the shallowest of roots. Other towns in the region, initially ruled by their prince-bishops, had successfully won self-government much earlier, but Geneva had lagged behind in this process largely because its prince-bishop was supported by the neighbouring duke of Savoy. There had been iconoclastic riots in Geneva in the mid-1520s, but these had negligible theological foundations. Protestantism had been imposed on religiously unawakened Geneva chiefly as the price of military aid from Protestant <a href="https://www.britannica.com/place/Bern" class="md-crosslink autoxref " data-show-preview="true">Bern</a>. The limited enthusiasm of Geneva for Protestantism, reflected by a resistance to religious and <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="moral" href="https://www.merriam-webster.com/dictionary/moral" data-type="MW">moral</a> reform, continued almost until Calvin’s death. The resistance was all the more serious because the town council in Geneva, as in other Protestant towns, exercised ultimate control over the church and the ministers, all French refugees. The main issue was the right of <a href="https://www.britannica.com/topic/excommunication" class="md-crosslink autoxref " data-show-preview="true">excommunication</a>, which the ministers regarded as essential to their authority but which the council refused to concede. The uncompromising attitudes of Calvin and Farel finally resulted in their expulsion from Geneva in May 1538.</p><a class="link-module shadow-sm d-block qa-quiz-module" href="/quiz/classic-childrens-books" data-link-module-iframe-link=""> <img loading="lazy" src="https://cdn.britannica.com/68/170468-131-B4B775E5/Book-jacket-Eric-Carle-The-Very-Hungry-1969.jpg" alt="Book Jacket of "The Very Hungry Caterpillar" by American children's author illustrator Eric Carle (born 1929)" class="rounded-sm mr-15" width="70" /> <div class="line-clamp clamp-5"> <div class="module-title bg-green">Britannica Quiz</div> <div class="font-weight-semi-bold mt-5">Classic Children’s Books Quiz</div> </div> </a><!--[MOD5]--><span class="marker MOD5 mod-inline"></span> <!--[PREMOD6]--><span class="marker PREMOD6 mod-inline"></span><p class="topic-paragraph">Calvin found refuge for the next three years in the German Protestant city of <a href="https://www.britannica.com/place/Strasbourg" class="md-crosslink " data-show-preview="true">Strasbourg</a>, where he was pastor of a church for French-speaking <a href="https://www.britannica.com/topic/refugee" class="md-crosslink " data-show-preview="true">refugee</a>s and also lectured on the Bible; there he published his <a href="https://www.britannica.com/topic/Commentary-American-journal" class="md-crosslink " data-show-preview="true">commentary</a> on the <a href="https://www.britannica.com/topic/Letter-of-Paul-to-the-Romans" class="md-crosslink " data-show-preview="true">Letter of Paul to the Romans</a>. There too, in 1540, he married Idelette de Bure, the widow of a man he had <a class="md-dictionary-link md-dictionary-tt-off eb" data-term="converted" href="https://www.britannica.com/dictionary/converted" data-type="EB">converted</a> from <a href="https://www.britannica.com/topic/Anabaptists" class="md-crosslink " data-show-preview="true">Anabaptism</a>. Although none of their children survived infancy, their marital relationship proved to be extremely warm. During his Strasbourg years Calvin also learned much about the administration of an urban church from <a href="https://www.britannica.com/biography/Martin-Bucer" class="md-crosslink " data-show-preview="true">Martin Bucer</a>, its chief pastor. Meanwhile Calvin’s attendance at various international religious conferences made him acquainted with other Protestant leaders and gave him experience in debating with Roman Catholic theologians. Henceforth he was a major figure in international Protestantism.</p><!--[MOD6]--><span class="marker MOD6 mod-inline"></span> <!--[PREMOD7]--><span class="marker PREMOD7 mod-inline"></span><p class="topic-paragraph">In September 1541 Calvin was invited back to Geneva, where the Protestant revolution, without strong leadership, had become increasingly insecure. Because he was now in a much stronger position, the town council in November enacted his <em><span id="ref18636"></span>Ecclesiastical Ordinances</em>, which provided for the religious education of the townspeople, especially children, and instituted Calvin’s <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="conception" href="https://www.merriam-webster.com/dictionary/conception" data-type="MW">conception</a> of church order. It also established four groups of church officers: pastors and teachers to preach and explain the Scriptures, elders representing the congregation to administer the church, and deacons to attend to its charitable responsibilities. In addition it set up a consistory of pastors and elders to make all aspects of Genevan life conform to God’s law. It undertook a wide range of disciplinary actions covering everything from the abolition of Roman Catholic “superstition” to the enforcement of sexual <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="morality" href="https://www.merriam-webster.com/dictionary/morality" data-type="MW">morality</a>, the regulation of taverns, and measures against dancing, gambling, and swearing. These measures were resented by a significant element of the population, and the arrival of increasing numbers of French religious refugees in Geneva was a further cause of native discontent. These tensions, as well as the persecution of Calvin’s followers in <a href="https://www.britannica.com/place/France" class="md-crosslink autoxref " data-show-preview="true">France</a>, help to explain the trial and burning of <span id="ref18637"></span><a href="https://www.britannica.com/biography/Michael-Servetus" class="md-crosslink " data-show-preview="true">Michael Servetus</a>, a Spanish theologian preaching and publishing unorthodox beliefs. When Servetus unexpectedly arrived in Geneva in 1553, both sides felt the need to demonstrate their zeal for <a href="https://www.britannica.com/topic/Orthodoxy-Autocracy-and-Nationality" class="md-crosslink " data-show-preview="true">orthodoxy</a>. Calvin was responsible for Servetus’s arrest and <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="conviction" href="https://www.merriam-webster.com/dictionary/conviction" data-type="MW">conviction</a>, though he had preferred a less brutal form of execution.</p><div class="module-spacing"> <DIV class="marketing-INLINE_SUBSCRIPTION marketing-content" data-marketing-id="INLINE_SUBSCRIPTION"><style> .student-promo-banner-wrapper { container-type: inline-size; margin-bottom: 15px; } @container (min-width: 475px) { .student-promo-banner { flex-direction: row; } .student-promo-banner-img-wrapper { margin-bottom: 0; margin-right: 10px; justify-content: flex-start; } .student-promo-banner-text-wrapper { text-align: left; margin-bottom: 0px; margin-left: 10px; } .student-promo-banner-button-wrapper { margin-right: 0; } }</style> <div class="student-promo-banner-wrapper"> <div class="student-promo-banner d-flex flex-column align-items-center bg-blue rounded p-20"> <div class="student-promo-banner-img-wrapper mb-20 mr-0 d-flex justify-content-center"> <img class="rounded" style="max-width: 100px; min-width: 80px" src="https://cdn.britannica.com/marketing/BlueThistle.webp" /> </div> <div class="student-promo-banner-text-wrapper ml-0 mb-10 text-center text-white"> <div class="h2 mb-10">Get Unlimited Access</div> <div class="h4 font-weight-semi-bold">Try Britannica Premium for free and discover more.</div> </div> <div class="student-promo-banner-button-wrapper d-flex justify-content-center align-items-center ml-auto mr-auto"> <a class="btn btn-m btn-orange" href="https://premium.britannica.com/premium-membership/?utm_source=premium&utm_medium=inline-cta&utm_campaign=black-friday-2024">Subscribe</a> </div> </div> </div> </DIV></div><!--[MOD7]--><span class="marker MOD7 mod-inline"></span> <!--[PREMOD8]--><span class="marker PREMOD8 mod-inline"></span><div class="assemblies"><div class="w-100"><figure class="md-assembly m-0 mb-md-0 card card-borderless print-false" data-assembly-id="251613" data-asm-type="image"><div class="md-assembly-wrapper card-media " data-type="image"><a href="https://cdn.britannica.com/97/189497-050-75378DC4/J-Hornung-painting-The-Death-of-John.jpg" class="gtm-assembly-link position-relative d-flex align-items-center justify-content-center media-overlay-link card-media" data-href="/media/1/90247/251613"><picture><source media="(min-width: 680px)" srcset="https://cdn.britannica.com/97/189497-050-75378DC4/J-Hornung-painting-The-Death-of-John.jpg?w=300"><img src="https://cdn.britannica.com/97/189497-050-75378DC4/J-Hornung-painting-The-Death-of-John.jpg?w=300" alt="The Death of John Calvin" data-width="1600" data-height="1230" loading="eager"></picture><button class="magnifying-glass btn btn-circle position-absolute shadow btn-white top-10 right-10" aria-label="Zoom in"><em class="material-icons link-blue" data-icon="zoom_in"></em></button></a></div><figcaption class="card-body"><div class="md-assembly-caption text-muted font-14 font-serif line-clamp"><span><a class="gtm-assembly-link md-assembly-title font-weight-bold d-inline font-sans-serif mr-5 media-overlay-link" href="https://cdn.britannica.com/97/189497-050-75378DC4/J-Hornung-painting-The-Death-of-John.jpg" data-href="/media/1/90247/251613"><em>The Death of John Calvin</em></a><span><em>The Death of John Calvin</em>, print after the painting by J. Hornung. John Calvin is shown speaking to his followers on his deathbed.</span><button class="js-more-btn d-none btn btn-unstyled font-12 bg-white js-content" aria-label="Toggle more/less fact data"><span class="link-blue">(more)</span></button></span></div></figcaption></figure></div></div><p class="topic-paragraph">The struggle over control of Geneva lasted until May 1555, when Calvin finally prevailed and could devote himself more wholeheartedly to other matters. He had constantly to watch the international scene and to keep his Protestant allies in a common front. Toward this end he engaged in a massive correspondence with political and religious leaders throughout Protestant Europe. He also continued his commentaries on Scripture, working through the whole <a href="https://www.britannica.com/topic/New-Testament" class="md-crosslink " data-show-preview="true">New Testament</a> except the <a href="https://www.britannica.com/topic/Revelation-to-John" class="md-crosslink " data-show-preview="true">Revelation to John</a> and most of the <a href="https://www.britannica.com/topic/Old-Testament" class="md-crosslink " data-show-preview="true">Old Testament</a>. Many of these commentaries were promptly published, often with dedications to such European rulers as Queen Elizabeth, though Calvin had too little time to do much of the editorial work himself. Committees of amanuenses took down what he said, prepared a master copy, and then presented it to Calvin for approval. During this period Calvin also established the Genevan Academy to train students in humanist learning in preparation for the ministry and positions of <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="secular" href="https://www.merriam-webster.com/dictionary/secular" data-type="MW">secular</a> leadership. He also performed a wide range of pastoral duties, preaching regularly and often, doing numerous weddings and baptisms, and giving spiritual advice. Worn out by so many responsibilities and suffering from a multitude of ailments, he died in 1564.</p><!--[MOD8]--><span class="marker MOD8 mod-inline"></span></section> <!--[H3]--><span class="marker h3"></span><section data-level="1" id="ref13432"><h2 class="h1">Personality</h2> <!--[PREMOD9]--><span class="marker PREMOD9 mod-inline"></span><p class="topic-paragraph">Unlike <a href="https://www.britannica.com/biography/Martin-Luther" class="md-crosslink " data-show-preview="true">Martin Luther</a>, Calvin was a <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="reticent" href="https://www.merriam-webster.com/dictionary/reticent" data-type="MW">reticent</a> man; he rarely expressed himself in the first person singular. This reticence has contributed to his reputation as cold, <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="intellectual" href="https://www.merriam-webster.com/dictionary/intellectual" data-type="MW">intellectual</a>, and humanly unapproachable. His thought, from this perspective, has been interpreted as abstract and concerned with timeless issues rather than as the response of a sensitive <a href="https://www.britannica.com/topic/human-being" class="md-crosslink autoxref " data-show-preview="true">human being</a> to the needs of a particular historical situation. Those who knew him, however, perceived him differently, remarking on his talent for friendship but also on his hot temper. Moreover, the intensity of his grief on the death of his wife, as well as his empathic reading of many passages in Scripture, revealed a large capacity for feeling.</p><!--[MOD9]--><span class="marker MOD9 mod-inline"></span> <!--[PREMOD10]--><span class="marker PREMOD10 mod-inline"></span><p class="topic-paragraph">Calvin’s facade of impersonality can now be understood as concealing an unusually high level of <a href="https://www.britannica.com/science/anxiety" class="md-crosslink " data-show-preview="true">anxiety</a> about the world around him, about the adequacy of his own efforts to deal with its needs, and about human <a href="https://www.britannica.com/topic/salvation-religion" class="md-crosslink " data-show-preview="true">salvation</a>, notably including his own. He believed that every Christian—and he certainly included himself—suffers from terrible bouts of doubt. From this perspective the need for control both of oneself and the <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="environment" href="https://www.merriam-webster.com/dictionary/environment" data-type="MW">environment</a>, often discerned in Calvinists, can be understood as a function of Calvin’s own anxiety.</p><!--[MOD10]--><span class="marker MOD10 mod-inline"></span> <!--[PREMOD11]--><span class="marker PREMOD11 mod-inline"></span><p class="topic-paragraph">Calvin’s anxiety found expression in two <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="metaphors" href="https://www.merriam-webster.com/dictionary/metaphors" data-type="MW">metaphors</a> for the human condition that appear again and again in his writings: as an abyss in which human beings have lost their way and as a labyrinth from which they cannot escape. Calvinism as a body of thought must be understood as the product of Calvin’s effort to escape from the terrors conveyed by these metaphors.</p><!--[MOD11]--><span class="marker MOD11 mod-inline"></span></section> <!--[H4]--><span class="marker h4"></span><section data-level="1" id="ref13433"><h2 class="h1">Intellectual formation</h2> <!--[PREMOD12]--><span class="marker PREMOD12 mod-inline"></span><p class="topic-paragraph">Historians are generally agreed that Calvin is to be understood primarily as a Renaissance <a href="https://www.britannica.com/topic/humanism" class="md-crosslink " data-show-preview="true">humanist</a> who aimed to apply the novelties of humanism to recover a biblical understanding of Christianity. Thus he sought to appeal rhetorically to the human heart rather than to compel agreement, in the traditional manner of systematic theologians, by demonstrating <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="dogmatic" href="https://www.merriam-webster.com/dictionary/dogmatic" data-type="MW">dogmatic</a> truths. His chief enemies, indeed, were the systematic theologians of his own time, the <a href="https://www.britannica.com/topic/Scholasticism" class="md-crosslink " data-show-preview="true">Scholastics</a>, both because they relied too much on human reason rather than the Bible and because their teachings were lifeless and irrelevant to a world in desperate need. Calvin’s humanism meant first that he thought of himself as a biblical theologian in accordance with the Reformation slogan <em>scriptura sola</em>. He was prepared to follow Scripture even when it surpassed the limits of human understanding, trusting to the <a href="https://www.britannica.com/topic/Holy-Spirit" class="md-crosslink " data-show-preview="true">Holy Spirit</a> to inspire faith in its promises. Like other humanists, he was also deeply concerned to remedy the evils of his own time; and here too he found guidance in Scripture. Its teachings could not be presented as a set of timeless abstractions but had to be brought to life by adapting them to the understanding of contemporaries according to the <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="rhetorical" href="https://www.merriam-webster.com/dictionary/rhetorical" data-type="MW">rhetorical</a> principle of decorum—i.e., suitability to time, place, and audience.</p><!--[MOD12]--><span class="marker MOD12 mod-inline"></span> <!--[PREMOD13]--><span class="marker PREMOD13 mod-inline"></span><p class="topic-paragraph">Calvin’s humanism influenced his thought in two other basic ways. For one, he shared with earlier Renaissance humanists an essentially biblical conception of the human personality, comprehending it not as a <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="hierarchy" href="https://www.merriam-webster.com/dictionary/hierarchy" data-type="MW">hierarchy</a> of faculties ruled by reason but as a mysterious unity in which what is primary is not what is highest but what is central: the heart. This conception assigned more importance to will and feelings than to the intellect, and it also gave new dignity to the body. For this reason Calvin rejected the <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="ascetic" href="https://www.merriam-webster.com/dictionary/ascetic" data-type="MW">ascetic</a> disregard of the body’s needs that was often prominent in <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="medieval" href="https://www.merriam-webster.com/dictionary/medieval" data-type="MW">medieval</a> spirituality. <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="Implicit" href="https://www.merriam-webster.com/dictionary/Implicit" data-type="MW">Implicit</a> in this particular rejection of the traditional hierarchy of faculties in the personality, however, was a radical rejection of the traditional belief that hierarchy was the basis of all order. For Calvin, instead, the only foundation for order in human affairs was utility. Among its other consequences this position undermined the traditional one subordinating women to men. Calvin believed that, for practical reasons, it may be necessary for some to command and others to obey, but it could no longer be argued that women must naturally be <a class="md-dictionary-link md-dictionary-tt-off eb" data-term="subordinated" href="https://www.britannica.com/dictionary/subordinated" data-type="EB">subordinated</a> to men. This helps to explain the rejection in Geneva of the <a href="https://www.britannica.com/money/bimetallism" class="md-crosslink autoxref " data-show-preview="true">double standard</a> in sexual morality.</p><!--[MOD13]--><span class="marker MOD13 mod-inline"></span> <!--[PREMOD14]--><span class="marker PREMOD14 mod-inline"></span><p class="topic-paragraph">Second, Calvin’s <a href="https://www.britannica.com/topic/utilitarianism-philosophy" class="md-crosslink " data-show-preview="true">utilitarianism</a>, as well as his understanding of the human personality as both less and more than intellectual, was also reflected in deep reservations about the capacity of human beings for anything but practical knowledge. The notion that they can know anything absolutely, as God knows, so to speak, seemed to him highly <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="presumptuous" href="https://www.merriam-webster.com/dictionary/presumptuous" data-type="MW">presumptuous</a>. This conviction helps to explain his reliance on the <a href="https://www.britannica.com/topic/Bible" class="md-crosslink " data-show-preview="true">Bible</a>. Calvin believed that human beings have access to the saving truths of <a href="https://www.britannica.com/topic/religion" class="md-crosslink autoxref " data-show-preview="true">religion</a> only insofar as God has revealed them in Scripture. But revealed truths were not given to satisfy human curiosity but were limited to meeting the most urgent and practical needs of human existence, above all for salvation. This emphasis on practicality reflects a basic conviction of <a href="https://www.britannica.com/event/Renaissance" class="md-crosslink " data-show-preview="true">Renaissance</a> <a href="https://www.britannica.com/topic/humanism" class="md-crosslink " data-show-preview="true">humanism</a>: the superiority of an active earthly life devoted to meeting practical needs to a life of contemplation. Calvin’s conviction that every occupation in society is a “calling” on the part of God himself sanctified this conception. Calvin thus spelled out the theological <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="implications" href="https://www.merriam-webster.com/dictionary/implications" data-type="MW">implications</a> of Renaissance humanism in various ways.</p><div class="one-good-fact-module"> </div><!--[MOD14]--><span class="marker MOD14 mod-inline"></span> <!--[PREMOD15]--><span class="marker PREMOD15 mod-inline"></span><p class="topic-paragraph">But Calvin was not purely a Renaissance <span id="ref18638"></span><a href="https://www.britannica.com/topic/humanism" class="md-crosslink " data-show-preview="true">humanist</a>. The <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="culture" href="https://www.merriam-webster.com/dictionary/culture" data-type="MW">culture</a> of the 16th century was peculiarly <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="eclectic" href="https://www.merriam-webster.com/dictionary/eclectic" data-type="MW">eclectic</a>, and, like other thinkers of his time, Calvin had inherited a set of contrary tendencies, which he uneasily combined with his humanism. He was an unsystematic thinker not only because he was a humanist but also because 16th-century thinkers lacked the historical perspective that would have enabled them to sort out the <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="diverse" href="https://www.merriam-webster.com/dictionary/diverse" data-type="MW">diverse</a> materials in their culture. Thus, even as he emphasized the heart, Calvin continued also to think of the human personality in traditional terms as a hierarchy of faculties ruled by reason. He sometimes attributed a large place to reason even in religion and emphasized the importance of rational control over the passions and the body. The persistence of these traditional attitudes in Calvin’s thought, however, helps to explain its broad appeal; they were reassuring to <a class="md-dictionary-link md-dictionary-tt-off mw" data-term="conservatives" href="https://www.merriam-webster.com/dictionary/conservatives" data-type="MW">conservatives</a>.</p><!--[MOD15]--><span class="marker MOD15 mod-inline"></span></section> <!--[END-OF-CONTENT]--><span class="marker end-of-content"></span><!--[AFTER-ARTICLE]--><span class="marker after-article"></span></div> <div id="chatbot-root"></div> </div> </div> </div> <div class="ai-dialog-placeholder"></div> </div> </div> <aside class="col-md-da-320"></aside> </div> </div> </div> </div> </article></div> </div></div> </div> </main> <div id="md-footer"></div> <noscript><iframe src="//www.googletagmanager.com/ns.html?id=GTM-5W6NC8" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript> <script type="text/javascript" id="_informizely_script_tag"> var IzWidget = IzWidget || {}; (function (d) { var scriptElement = d.createElement('script'); scriptElement.type = 'text/javascript'; scriptElement.async = true; scriptElement.src = "https://insitez.blob.core.windows.net/site/f780f33e-a610-4ac2-af81-3eb184037547.js"; var node = d.getElementById('_informizely_script_tag'); node.parentNode.insertBefore(scriptElement, node); } )(document); </script> <!-- Ortto ebmwprod capture code --> <script> window.ap3c = window.ap3c || {}; var ap3c = window.ap3c; ap3c.cmd = ap3c.cmd || []; ap3c.cmd.push(function() { ap3c.init('ZO4siT4cLwnykPnzZWJtd3Byb2Q', 'https://engage.email.britannica.com/'); ap3c.track({v: 0}); }); ap3c.activity = function(act) { ap3c.act = (ap3c.act || []); ap3c.act.push(act); }; var s, t; s = document.createElement('script'); s.type = 'text/javascript'; s.src = "https://engage.email.britannica.com/app.js"; t = document.getElementsByTagName('script')[0]; t.parentNode.insertBefore(s, t); </script> <script class="marketing-page-info" type="application/json"> {"pageType":"Topic","templateName":"DESKTOP","pageNumber":1,"pagesTotal":2,"pageId":90247,"pageLength":2411,"initialLoad":true,"lastPageOfScroll":false} </script> <script class="marketing-content-info" type="application/json"> [] </script> <script src="https://cdn.britannica.com/mendel-resources/3-130/js/libs/jquery-3.5.0.min.js?v=3.130.14"></script> <script type="text/javascript" data-type="Init Mendel Code Splitting"> (function() { $.ajax({ dataType: 'script', cache: true, url: 'https://cdn.britannica.com/mendel-resources/3-130/dist/topic-page.js?v=3.130.14' }); })(); </script> <script class="analytics-metadata" type="application/json"> {"leg":"D","adLeg":"D","userType":"ANONYMOUS","pageType":"Topic","pageSubtype":null,"articleTemplateType":"BIO_PAGINATED","gisted":false,"pageNumber":1,"hasSummarizeButton":false,"hasAskButton":false} </script> <script type="text/javascript"> EBStat={accountId:-1,hostnameOverride:'webstats.eb.com',domain:'www.britannica.com', json:''}; </script> <script type="text/javascript"> ( function() { $.ajax( { dataType: 'script', cache: true, url: '//www.britannica.com/webstats/mendelstats.js?v=1' } ) .done( function() { try {writeStat(null,EBStat);} catch(err){} } ); })(); </script> <div id="bc-fixed-dialogue"></div> </body> </html>