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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Buddhism</h1><div class="u-tcGrayDark">72,922 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Buddhism</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Buddhism">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Buddhism/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Buddhism/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Buddhism/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Buddhism">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33006017" data-work_id="33006017" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33006017/Geography_Gender_and_the_Supine_Goddess">Geography Gender and the Supine Goddess</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">What implications does the Srin-mo, a pre-Buddhist deity who traverses across almost all of the periods of time in Tibetan religious life, have on the social status of women? Embodying the places and spaces of Tibet, a malevolent demoness... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33006017" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">What implications does the Srin-mo, a pre-Buddhist deity who traverses across almost all of the periods of time in Tibetan religious life, have on the social status of women? Embodying the places and spaces of Tibet, a malevolent demoness called the Srin-mo has been essential in laying the formation of Tibetan Buddhism. The concept of the Srin-mo can be traced back to the pre-Buddhist religion of Tibet: Bön. The story of the Srin-mo is not a creation myth in the sense of a worldly inception,  but the story of the demoness does represent the creation of a harmonious society, spurring from the preceding time of primordial chaos found amongst the Bön religion. Looking at the origins of the demoness’ story is necessary in order to understand how and why the Srin-mo holds efficacious power over the land and people of Tibet. Here, I will investigate the case of the Srin-mo, which is controversially one of the most important beings in Tibet, but unquestionably, an irrevocable component of understanding what implications geography holds on Tibet.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33006017" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43b12dc101d1a9a819eed6c41a579f2d" rel="nofollow" data-download="{"attachment_id":53119744,"asset_id":33006017,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53119744/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="60543347" href="https://guilford.academia.edu/LizzieRuprecht">Lizzie Ruprecht</a><script data-card-contents-for-user="60543347" type="text/json">{"id":60543347,"first_name":"Lizzie","last_name":"Ruprecht","domain_name":"guilford","page_name":"LizzieRuprecht","display_name":"Lizzie Ruprecht","profile_url":"https://guilford.academia.edu/LizzieRuprecht?f_ri=113","photo":"https://0.academia-photos.com/60543347/15765042/16963574/s65_lizzie.ruprecht.jpg"}</script></span></span></li><li class="js-paper-rank-work_33006017 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33006017"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33006017, container: ".js-paper-rank-work_33006017", }); 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$(".js-view-count[data-work-id=33006017]").text(description); $(".js-view-count-work_33006017").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33006017").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33006017"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">23</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="123" href="https://www.academia.edu/Documents/in/Mythology_And_Folklore">Mythology And Folklore</a><script data-card-contents-for-ri="123" type="text/json">{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33006017]'), work: {"id":33006017,"title":"Geography Gender and the Supine Goddess","created_at":"2017-05-13T21:26:04.132-07:00","url":"https://www.academia.edu/33006017/Geography_Gender_and_the_Supine_Goddess?f_ri=113","dom_id":"work_33006017","summary":"What implications does the Srin-mo, a pre-Buddhist deity who traverses across almost all of the periods of time in Tibetan religious life, have on the social status of women? Embodying the places and spaces of Tibet, a malevolent demoness called the Srin-mo has been essential in laying the formation of Tibetan Buddhism. The concept of the Srin-mo can be traced back to the pre-Buddhist religion of Tibet: Bön. The story of the Srin-mo is not a creation myth in the sense of a worldly inception, but the story of the demoness does represent the creation of a harmonious society, spurring from the preceding time of primordial chaos found amongst the Bön religion. Looking at the origins of the demoness’ story is necessary in order to understand how and why the Srin-mo holds efficacious power over the land and people of Tibet. Here, I will investigate the case of the Srin-mo, which is controversially one of the most important beings in Tibet, but unquestionably, an irrevocable component of understanding what implications geography holds on Tibet. ","downloadable_attachments":[{"id":53119744,"asset_id":33006017,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":60543347,"first_name":"Lizzie","last_name":"Ruprecht","domain_name":"guilford","page_name":"LizzieRuprecht","display_name":"Lizzie Ruprecht","profile_url":"https://guilford.academia.edu/LizzieRuprecht?f_ri=113","photo":"https://0.academia-photos.com/60543347/15765042/16963574/s65_lizzie.ruprecht.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false},{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore?f_ri=113","nofollow":false},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=113"},{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=113"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=113"},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=113"},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113"},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=113"},{"id":2272,"name":"Gender History","url":"https://www.academia.edu/Documents/in/Gender_History?f_ri=113"},{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113"},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=113"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=113"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=113"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=113"},{"id":18313,"name":"Tibetan Buddhism","url":"https://www.academia.edu/Documents/in/Tibetan_Buddhism?f_ri=113"},{"id":19335,"name":"Ancient myth and religion","url":"https://www.academia.edu/Documents/in/Ancient_myth_and_religion?f_ri=113"},{"id":28977,"name":"Comparative mythology","url":"https://www.academia.edu/Documents/in/Comparative_mythology?f_ri=113"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=113"},{"id":49663,"name":"Women and Gender Studies","url":"https://www.academia.edu/Documents/in/Women_and_Gender_Studies?f_ri=113"},{"id":111884,"name":"Tibetan History","url":"https://www.academia.edu/Documents/in/Tibetan_History?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42038030" data-work_id="42038030" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42038030/American_Buddhist_Protection_of_Stones_in_terms_of_Climate_Change_on_Mars_and_Earth">American Buddhist Protection of Stones in terms of Climate Change on Mars and Earth</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A number of scientific writers have proposed manipulating the ecology of Mars in order to make the planet more comfortable for future immigrants from Earth. However, the ethical acceptability of such ‘terraforming’ proposals remains... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42038030" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A number of scientific writers have proposed manipulating the ecology of Mars in order to make the planet more comfortable for future immigrants from Earth.  However, the ethical acceptability of such ‘terraforming’ proposals remains unresolved.  In response, in this article I explore some of these scientific proposals through the lens provided by Buddhist environmental ethics that are quantitatively expressed by practitioners in the ethnographic field of the United States.  What I find is that contemporary Buddhists combine philosophical notions of interconnectedness with moral considerations not to harm others and then creatively extend this combined sensibility to the protection specifically of abiotic features of Mars.  In so doing these Buddhists significantly reject proposals to alter the Martian ecology planet-wide as beyond the ethical right of humans.  Along the way these Buddhists also importantly provide an innovative basis for enriching Buddhist environmental ethical protection of abiotic locations, and this strengthening can assist in mitigating climate change on Earth.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42038030" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="be61ea7abeba238e075495d35b37e08c" rel="nofollow" data-download="{"attachment_id":62176374,"asset_id":42038030,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62176374/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28688977" href="https://msudenver.academia.edu/DanielCapper">Daniel Capper</a><script data-card-contents-for-user="28688977" type="text/json">{"id":28688977,"first_name":"Daniel","last_name":"Capper","domain_name":"msudenver","page_name":"DanielCapper","display_name":"Daniel Capper","profile_url":"https://msudenver.academia.edu/DanielCapper?f_ri=113","photo":"https://0.academia-photos.com/28688977/8132080/23484654/s65_daniel.capper.jpg"}</script></span></span></li><li class="js-paper-rank-work_42038030 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42038030"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42038030, container: ".js-paper-rank-work_42038030", }); });</script></li><li class="js-percentile-work_42038030 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42038030; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42038030"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42038030 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42038030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42038030; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42038030]").text(description); $(".js-view-count-work_42038030").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42038030").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42038030"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1512" href="https://www.academia.edu/Documents/in/Climate_Change">Climate Change</a>, <script data-card-contents-for-ri="1512" type="text/json">{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5001" href="https://www.academia.edu/Documents/in/Astrobiology">Astrobiology</a>, <script data-card-contents-for-ri="5001" type="text/json">{"id":5001,"name":"Astrobiology","url":"https://www.academia.edu/Documents/in/Astrobiology?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7695" href="https://www.academia.edu/Documents/in/Environmental_Ethics">Environmental Ethics</a><script data-card-contents-for-ri="7695" type="text/json">{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42038030]'), work: {"id":42038030,"title":"American Buddhist Protection of Stones in terms of Climate Change on Mars and Earth","created_at":"2020-02-21T12:28:06.314-08:00","url":"https://www.academia.edu/42038030/American_Buddhist_Protection_of_Stones_in_terms_of_Climate_Change_on_Mars_and_Earth?f_ri=113","dom_id":"work_42038030","summary":"A number of scientific writers have proposed manipulating the ecology of Mars in order to make the planet more comfortable for future immigrants from Earth. However, the ethical acceptability of such ‘terraforming’ proposals remains unresolved. In response, in this article I explore some of these scientific proposals through the lens provided by Buddhist environmental ethics that are quantitatively expressed by practitioners in the ethnographic field of the United States. What I find is that contemporary Buddhists combine philosophical notions of interconnectedness with moral considerations not to harm others and then creatively extend this combined sensibility to the protection specifically of abiotic features of Mars. In so doing these Buddhists significantly reject proposals to alter the Martian ecology planet-wide as beyond the ethical right of humans. Along the way these Buddhists also importantly provide an innovative basis for enriching Buddhist environmental ethical protection of abiotic locations, and this strengthening can assist in mitigating climate change on Earth.","downloadable_attachments":[{"id":62176374,"asset_id":42038030,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28688977,"first_name":"Daniel","last_name":"Capper","domain_name":"msudenver","page_name":"DanielCapper","display_name":"Daniel Capper","profile_url":"https://msudenver.academia.edu/DanielCapper?f_ri=113","photo":"https://0.academia-photos.com/28688977/8132080/23484654/s65_daniel.capper.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=113","nofollow":false},{"id":5001,"name":"Astrobiology","url":"https://www.academia.edu/Documents/in/Astrobiology?f_ri=113","nofollow":false},{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=113","nofollow":false},{"id":13320,"name":"Mars","url":"https://www.academia.edu/Documents/in/Mars?f_ri=113"},{"id":278703,"name":"Terraforming","url":"https://www.academia.edu/Documents/in/Terraforming?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43291584" data-work_id="43291584" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43291584/Ga%C3%A9tan_Rappo_Essentialisme_et_comparaison_Marcel_Detienne_au_prisme_du_Japon_ASDIWAL_Revue_genevoise_danthropologie_et_dhistoire_des_religions_14_2019_53_63">Gaétan Rappo, "Essentialisme et comparaison. Marcel Detienne au prisme du Japon," ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions, 14, 2019, 53-63</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Cet article examine le traitement d'une problématique essentielle de l'oeuvre, et en particulier des ateliers de comparaison de Marcel Detienne, l'essentialisme, à travers ses publications concernant le Japon.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43291584" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="80f2312e042bac45e19cb8de195ecacb" rel="nofollow" data-download="{"attachment_id":63568434,"asset_id":43291584,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63568434/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5234956" href="https://doshisha.academia.edu/Ga%C3%A9tanRappo%E3%83%A9%E3%83%9D%E3%83%BC%E3%82%AC%E3%82%A8%E3%82%BF%E3%83%B3">Gaétan Rappo, ラポー　ガエタン</a><script data-card-contents-for-user="5234956" type="text/json">{"id":5234956,"first_name":"Gaétan","last_name":"Rappo, ラポー　ガエタン","domain_name":"doshisha","page_name":"GaétanRappoラポーガエタン","display_name":"Gaétan Rappo, ラポー　ガエタン","profile_url":"https://doshisha.academia.edu/Ga%C3%A9tanRappo%E3%83%A9%E3%83%9D%E3%83%BC%E3%82%AC%E3%82%A8%E3%82%BF%E3%83%B3?f_ri=113","photo":"https://0.academia-photos.com/5234956/11640601/18212418/s65_ga_tan.rappo_.jpeg"}</script></span></span></li><li class="js-paper-rank-work_43291584 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43291584"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43291584, container: ".js-paper-rank-work_43291584", }); 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$(".js-view-count[data-work-id=35061629]").text(description); $(".js-view-count-work_35061629").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35061629").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35061629"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">47</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1" href="https://www.academia.edu/Documents/in/Creative_Writing">Creative Writing</a>, <script data-card-contents-for-ri="1" type="text/json">{"id":1,"name":"Creative Writing","url":"https://www.academia.edu/Documents/in/Creative_Writing?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39" href="https://www.academia.edu/Documents/in/Marketing">Marketing</a>, <script data-card-contents-for-ri="39" type="text/json">{"id":39,"name":"Marketing","url":"https://www.academia.edu/Documents/in/Marketing?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a><script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35061629]'), work: {"id":35061629,"title":"Contract Opportunity with the College of Mental Health Counselling (download)","created_at":"2017-11-05T15:29:45.704-08:00","url":"https://www.academia.edu/35061629/Contract_Opportunity_with_the_College_of_Mental_Health_Counselling_download_?f_ri=113","dom_id":"work_35061629","summary":"In order to accept this Student Recruiter agreement with the College of Mental Health Counselling, you must believe in and agree with the value of learning about counselling through the online course described at www.ctihalifax.com, and you must act in good faith accepting that the College will remunerate you as per the terms of this agreement in #5 below. Because a Student Recruiter must communicate the following, therefore completing the below steps is considered a Skill Test in order to qualify. When the College receives full tuition from your first referral, you will be considered a Student Recruiter.","downloadable_attachments":[{"id":55028122,"asset_id":35061629,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":345752,"first_name":"Daniel","last_name":"Keeran MSW","domain_name":"collegemhc","page_name":"DanielKeeran","display_name":"Daniel M Keeran MSW","profile_url":"https://collegemhc.academia.edu/DanielKeeran?f_ri=113","photo":"https://0.academia-photos.com/345752/94042/30134256/s65_daniel.keeran_msw.jpg"}],"research_interests":[{"id":1,"name":"Creative 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Health","url":"https://www.academia.edu/Documents/in/Public_Health?f_ri=113"},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=113"},{"id":24625,"name":"Employment","url":"https://www.academia.edu/Documents/in/Employment?f_ri=113"},{"id":30947,"name":"The Internet","url":"https://www.academia.edu/Documents/in/The_Internet?f_ri=113"},{"id":37905,"name":"Counseling","url":"https://www.academia.edu/Documents/in/Counseling?f_ri=113"},{"id":37930,"name":"Human Services \u0026 Social 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href="https://www.academia.edu/16450810/The_Rise_of_Zen_Orientalism">The Rise of Zen Orientalism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">From: Bernard Faure, Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition. Princeton University Press, 1993</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16450810" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2c61ee3864e544cf804976f2fa4e5738" rel="nofollow" data-download="{"attachment_id":38999345,"asset_id":16450810,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38999345/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20265359" href="https://columbia.academia.edu/BernardFaure">Bernard Faure</a><script data-card-contents-for-user="20265359" type="text/json">{"id":20265359,"first_name":"Bernard","last_name":"Faure","domain_name":"columbia","page_name":"BernardFaure","display_name":"Bernard Faure","profile_url":"https://columbia.academia.edu/BernardFaure?f_ri=113","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_16450810 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16450810"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16450810, container: ".js-paper-rank-work_16450810", }); });</script></li><li class="js-percentile-work_16450810 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16450810; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_16450810"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_16450810 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="16450810"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16450810; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16450810]").text(description); $(".js-view-count-work_16450810").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16450810").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16450810"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a>, <script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="51334" href="https://www.academia.edu/Documents/in/Orientalism">Orientalism</a><script data-card-contents-for-ri="51334" type="text/json">{"id":51334,"name":"Orientalism","url":"https://www.academia.edu/Documents/in/Orientalism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16450810]'), work: {"id":16450810,"title":"The Rise of Zen Orientalism","created_at":"2015-10-04T09:26:14.087-07:00","url":"https://www.academia.edu/16450810/The_Rise_of_Zen_Orientalism?f_ri=113","dom_id":"work_16450810","summary":"From: Bernard Faure, Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition. Princeton University Press, 1993","downloadable_attachments":[{"id":38999345,"asset_id":16450810,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20265359,"first_name":"Bernard","last_name":"Faure","domain_name":"columbia","page_name":"BernardFaure","display_name":"Bernard Faure","profile_url":"https://columbia.academia.edu/BernardFaure?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false},{"id":51334,"name":"Orientalism","url":"https://www.academia.edu/Documents/in/Orientalism?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7312047" data-work_id="7312047" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7312047/Won_Buddhism_Christianity_and_Interreligious_Dialogue">Won Buddhism, Christianity, and Interreligious Dialogue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper examines the influence of Christianity in the formation of new Buddhism and the reformation agenda of traditional Buddhism during the first half of the twentieth century in Korea. By new Buddhism, I am specifically referring... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7312047" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper examines the influence of Christianity in the formation of new Buddhism and the reformation agenda of traditional Buddhism during the first half of the twentieth century in <br />Korea. By new Buddhism, I am specifically referring to Wŏn Buddhism (圓佛敎), established by Sot’aesan Pak Chungbin 少太山朴重彬(1891–1943) in 1916. Since its foundation, Wŏn Buddhism has grown into one of the four major religious groups in South Korea, along with traditional Buddhism, Catholicism, and Protestantism. The paper begins by reviewing some of major issues in the Buddhist reform movements and Wŏn Buddhism. It then goes on to detail the formalistic similarities between Wŏn Buddhism and Christianity. The next section examines the visible influences of traditional East Asian religions in Wŏn Buddhism. In its <br />final part, the paper considers Sot’aesan’s approaches to different religious traditions and the eclectic nature of Wŏn Buddhism as a possible model for an interreligious dialogue, to include Buddhist-Christian dialogue. <br />Keywords: Wŏn Buddhism, Christianity, new Buddhism, Buddhist reform movements, ecumenism</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7312047" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6b8712c6e08059a4b76d2f0c0712037a" rel="nofollow" data-download="{"attachment_id":33918913,"asset_id":7312047,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33918913/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3096008" href="https://american.academia.edu/JinPark">Jin Y Park</a><script data-card-contents-for-user="3096008" type="text/json">{"id":3096008,"first_name":"Jin","last_name":"Park","domain_name":"american","page_name":"JinPark","display_name":"Jin Y Park","profile_url":"https://american.academia.edu/JinPark?f_ri=113","photo":"https://0.academia-photos.com/3096008/1017260/31868167/s65_jin.park.jpg"}</script></span></span></li><li class="js-paper-rank-work_7312047 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7312047"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7312047, container: ".js-paper-rank-work_7312047", }); 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$(".js-view-count[data-work-id=7312047]").text(description); $(".js-view-count-work_7312047").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7312047").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7312047"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3902" href="https://www.academia.edu/Documents/in/Korean_Studies">Korean Studies</a><script data-card-contents-for-ri="3902" type="text/json">{"id":3902,"name":"Korean Studies","url":"https://www.academia.edu/Documents/in/Korean_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7312047]'), work: {"id":7312047,"title":"Won Buddhism, Christianity, and Interreligious Dialogue","created_at":"2014-06-10T16:56:13.573-07:00","url":"https://www.academia.edu/7312047/Won_Buddhism_Christianity_and_Interreligious_Dialogue?f_ri=113","dom_id":"work_7312047","summary":"This paper examines the influence of Christianity in the formation of new Buddhism and the reformation agenda of traditional Buddhism during the first half of the twentieth century in\r\nKorea. By new Buddhism, I am specifically referring to Wŏn Buddhism (圓佛敎), established by Sot’aesan Pak Chungbin 少太山朴重彬(1891–1943) in 1916. Since its foundation, Wŏn Buddhism has grown into one of the four major religious groups in South Korea, along with traditional Buddhism, Catholicism, and Protestantism. The paper begins by reviewing some of major issues in the Buddhist reform movements and Wŏn Buddhism. It then goes on to detail the formalistic similarities between Wŏn Buddhism and Christianity. The next section examines the visible influences of traditional East Asian religions in Wŏn Buddhism. In its\r\nfinal part, the paper considers Sot’aesan’s approaches to different religious traditions and the eclectic nature of Wŏn Buddhism as a possible model for an interreligious dialogue, to include Buddhist-Christian dialogue.\r\nKeywords: Wŏn Buddhism, Christianity, new Buddhism, Buddhist reform movements, ecumenism","downloadable_attachments":[{"id":33918913,"asset_id":7312047,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3096008,"first_name":"Jin","last_name":"Park","domain_name":"american","page_name":"JinPark","display_name":"Jin Y Park","profile_url":"https://american.academia.edu/JinPark?f_ri=113","photo":"https://0.academia-photos.com/3096008/1017260/31868167/s65_jin.park.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":3902,"name":"Korean Studies","url":"https://www.academia.edu/Documents/in/Korean_Studies?f_ri=113","nofollow":false},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11124547" data-work_id="11124547" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11124547/Ethnic_Identity_in_Tang_China">Ethnic Identity in Tang China</a></div></div><div class="u-pb4x 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href="https://www.academia.edu/Documents/in/Sinology">Sinology</a><script data-card-contents-for-ri="2839" type="text/json">{"id":2839,"name":"Sinology","url":"https://www.academia.edu/Documents/in/Sinology?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11124547]'), work: {"id":11124547,"title":"Ethnic Identity in Tang China","created_at":"2015-02-26T15:17:39.164-08:00","url":"https://www.academia.edu/11124547/Ethnic_Identity_in_Tang_China?f_ri=113","dom_id":"work_11124547","summary":null,"downloadable_attachments":[{"id":36787277,"asset_id":11124547,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26867289,"first_name":"YIMENG","last_name":"FENG","domain_name":"upenn","page_name":"YIMENGFENG","display_name":"YIMENG FENG","profile_url":"https://upenn.academia.edu/YIMENGFENG?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=113","nofollow":false},{"id":2839,"name":"Sinology","url":"https://www.academia.edu/Documents/in/Sinology?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":12108,"name":"China","url":"https://www.academia.edu/Documents/in/China?f_ri=113"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18169999" data-work_id="18169999" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18169999/Critical_Analysis_of_Jack_Maguires_Essential_Buddhism_">Critical Analysis of Jack Maguire's "Essential Buddhism"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Critical Analysis of Jack Maguire's "Essential Buddhism"</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18169999" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text 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class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18169999; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_18169999"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_18169999 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="18169999"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18169999; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18169999]").text(description); $(".js-view-count-work_18169999").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18169999").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18169999"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3624" href="https://www.academia.edu/Documents/in/Epistemology_Anthropology_">Epistemology (Anthropology)</a>, <script data-card-contents-for-ri="3624" type="text/json">{"id":3624,"name":"Epistemology (Anthropology)","url":"https://www.academia.edu/Documents/in/Epistemology_Anthropology_?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a><script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18169999]'), work: {"id":18169999,"title":"Critical Analysis of Jack Maguire's \"Essential Buddhism\"","created_at":"2015-11-11T15:31:38.185-08:00","url":"https://www.academia.edu/18169999/Critical_Analysis_of_Jack_Maguires_Essential_Buddhism_?f_ri=113","dom_id":"work_18169999","summary":"Critical Analysis of Jack Maguire's \"Essential Buddhism\" ","downloadable_attachments":[{"id":39913004,"asset_id":18169999,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":707873,"first_name":"Andrew","last_name":"Rose","domain_name":"fuller","page_name":"AndrewRose","display_name":"Andrew 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Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36135500" data-work_id="36135500" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36135500/Is_the_Empress_Wearing_No_Clothes">Is the Empress Wearing No Clothes?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A study of Buddhist sculptures of women at Sāñchī and Kanaganahalli, with profound implications for Buddhism and for the understanding of the origin of Christianity. (A revision which I recently made is this: I have replaced the earlier... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36135500" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A study of Buddhist sculptures of women at Sāñchī and Kanaganahalli, with profound implications for Buddhism and for the understanding of the origin of Christianity. (A revision which I recently made is this: I have replaced the earlier example of Buddhism’s occasional tendencies toward emphasizing the grotesque and unpleasant aspects of the human physical body [pp. 51-53] with a far more significant quoted description and illustration of the ghastly, midnight ‘Harem Scene’, which, in fact, represents the major turning point in the life of the Buddha-to-be [Prince Siddhārtha], and which, in this study, I am proposing as the very source of the enigmatic, so-called ‘Sheela-na-gig’ sculptures.)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36135500" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b4a320ee983c8eb79377f8056ed6aaf2" rel="nofollow" data-download="{"attachment_id":56028226,"asset_id":36135500,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56028226/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25685876" href="https://unom.academia.edu/MichaelLockwood">Michael Lockwood</a><script data-card-contents-for-user="25685876" type="text/json">{"id":25685876,"first_name":"Michael","last_name":"Lockwood","domain_name":"unom","page_name":"MichaelLockwood","display_name":"Michael Lockwood","profile_url":"https://unom.academia.edu/MichaelLockwood?f_ri=113","photo":"https://0.academia-photos.com/25685876/7019284/7913563/s65_michael.lockwood.jpg_oh_e9503005df77a024f2aafc8f5c38e9e3_oe_556924e1___gda___1432948707_f20446276a2ddc149994f8cf2a229c6d"}</script></span></span></li><li class="js-paper-rank-work_36135500 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36135500"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36135500, container: ".js-paper-rank-work_36135500", }); 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(A revision which I recently made is this: I have replaced the earlier example of Buddhism’s occasional tendencies toward emphasizing the grotesque and unpleasant aspects of the human physical body [pp. 51-53] with a far more significant quoted description and illustration of the ghastly, midnight ‘Harem Scene’, which, in fact, represents the major turning point in the life of the Buddha-to-be [Prince Siddhārtha], and which, in this study, I am proposing as the very source of the enigmatic, so-called ‘Sheela-na-gig’ sculptures.)","downloadable_attachments":[{"id":56028226,"asset_id":36135500,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25685876,"first_name":"Michael","last_name":"Lockwood","domain_name":"unom","page_name":"MichaelLockwood","display_name":"Michael Lockwood","profile_url":"https://unom.academia.edu/MichaelLockwood?f_ri=113","photo":"https://0.academia-photos.com/25685876/7019284/7913563/s65_michael.lockwood.jpg_oh_e9503005df77a024f2aafc8f5c38e9e3_oe_556924e1___gda___1432948707_f20446276a2ddc149994f8cf2a229c6d"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":6733,"name":"Buddhist Art","url":"https://www.academia.edu/Documents/in/Buddhist_Art?f_ri=113","nofollow":false},{"id":9754,"name":"Origins of Christianity","url":"https://www.academia.edu/Documents/in/Origins_of_Christianity?f_ri=113","nofollow":false},{"id":19819,"name":"Christian Origins","url":"https://www.academia.edu/Documents/in/Christian_Origins?f_ri=113"},{"id":43802,"name":"Buddhist art and architecture","url":"https://www.academia.edu/Documents/in/Buddhist_art_and_architecture?f_ri=113"},{"id":1531435,"name":"Early Indian Buddhism","url":"https://www.academia.edu/Documents/in/Early_Indian_Buddhism?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15360046" data-work_id="15360046" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15360046/Text_Critical_Remarks_on_%C4%80rya%C5%9B%C5%ABra_s_Yaj%C3%B1aj%C4%81taka_Studies_in_%C4%80rya%C5%9B%C5%ABra_s_J%C4%81takam%C4%81l%C4%81_II_1996_">Text-Critical Remarks on Āryaśūra’s Yajñajātaka (Studies in Āryaśūra’s Jātakamālā. II) (1996)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Text-critical remarks on Āryaśūra’s Yajñajātaka (= Jātakamālā 10) including a revised Sanskrit text with critical apparatus.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15360046" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="221dee6a77117b4b66328ee55f9920d9" rel="nofollow" data-download="{"attachment_id":60763447,"asset_id":15360046,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60763447/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6186282" href="https://uni-marburg1.academia.edu/RolandSteiner">Roland Steiner</a><script data-card-contents-for-user="6186282" type="text/json">{"id":6186282,"first_name":"Roland","last_name":"Steiner","domain_name":"uni-marburg1","page_name":"RolandSteiner","display_name":"Roland Steiner","profile_url":"https://uni-marburg1.academia.edu/RolandSteiner?f_ri=113","photo":"https://0.academia-photos.com/6186282/20690535/39785702/s65_roland.steiner.jpeg"}</script></span></span></li><li class="js-paper-rank-work_15360046 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15360046"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15360046, container: ".js-paper-rank-work_15360046", }); 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$(".js-view-count[data-work-id=15360046]").text(description); $(".js-view-count-work_15360046").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15360046").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15360046"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2905" href="https://www.academia.edu/Documents/in/Tibetan_Studies">Tibetan Studies</a>, <script data-card-contents-for-ri="2905" type="text/json">{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5076" href="https://www.academia.edu/Documents/in/Sanskrit_language_and_literature">Sanskrit language and literature</a>, <script data-card-contents-for-ri="5076" type="text/json">{"id":5076,"name":"Sanskrit language and literature","url":"https://www.academia.edu/Documents/in/Sanskrit_language_and_literature?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7903" href="https://www.academia.edu/Documents/in/Buddhist_Sanskrit">Buddhist Sanskrit</a><script data-card-contents-for-ri="7903" type="text/json">{"id":7903,"name":"Buddhist Sanskrit","url":"https://www.academia.edu/Documents/in/Buddhist_Sanskrit?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15360046]'), work: {"id":15360046,"title":"Text-Critical Remarks on Āryaśūra’s Yajñajātaka (Studies in Āryaśūra’s Jātakamālā. II) (1996)","created_at":"2015-09-03T03:08:20.294-07:00","url":"https://www.academia.edu/15360046/Text_Critical_Remarks_on_%C4%80rya%C5%9B%C5%ABra_s_Yaj%C3%B1aj%C4%81taka_Studies_in_%C4%80rya%C5%9B%C5%ABra_s_J%C4%81takam%C4%81l%C4%81_II_1996_?f_ri=113","dom_id":"work_15360046","summary":"Text-critical remarks on Āryaśūra’s Yajñajātaka (= Jātakamālā 10) including a revised Sanskrit text with critical apparatus.","downloadable_attachments":[{"id":60763447,"asset_id":15360046,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6186282,"first_name":"Roland","last_name":"Steiner","domain_name":"uni-marburg1","page_name":"RolandSteiner","display_name":"Roland Steiner","profile_url":"https://uni-marburg1.academia.edu/RolandSteiner?f_ri=113","photo":"https://0.academia-photos.com/6186282/20690535/39785702/s65_roland.steiner.jpeg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113","nofollow":false},{"id":5076,"name":"Sanskrit language and literature","url":"https://www.academia.edu/Documents/in/Sanskrit_language_and_literature?f_ri=113","nofollow":false},{"id":7903,"name":"Buddhist Sanskrit","url":"https://www.academia.edu/Documents/in/Buddhist_Sanskrit?f_ri=113","nofollow":false},{"id":47348,"name":"Sanskrit Philology","url":"https://www.academia.edu/Documents/in/Sanskrit_Philology?f_ri=113"},{"id":92300,"name":"Classical Indology","url":"https://www.academia.edu/Documents/in/Classical_Indology?f_ri=113"},{"id":94916,"name":"Indology","url":"https://www.academia.edu/Documents/in/Indology?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35492587" data-work_id="35492587" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35492587/La_concentrazione_meditativa_nei_Sutta_buddhisti_dispensa_">La concentrazione meditativa nei Sutta buddhisti (dispensa)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La letteratura buddhista del canone pali presenta un’estesa tassonomia di esercizi di meditazione. Lo scopo di questi esercizi è di raggiungere alti livelli di concentrazione e da lì forme di conoscenza intuitiva atte a dissipare... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35492587" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La letteratura buddhista del canone pali presenta un’estesa tassonomia di esercizi di meditazione. Lo scopo di questi esercizi è di raggiungere alti livelli di concentrazione e da lì forme di conoscenza intuitiva atte a dissipare l’illusione e a liberare la mente dalle contaminazioni mentali. Questo processo, descritto anche all’interno delle narrazioni tradizionali della vita del Buddha, verrà esaminato attraverso le sue principali fasi e componenti: prerequisiti, facoltà accessorie variamente interrelate, esercizi specifici per la focalizzazione dell’attenzione su un oggetto, rimedi agli impedimenti alla concentrazione, stadi profondi di assorbimento e relative acquisizioni, modelli progressivi di acquietamento della mente, contromisure all’identificazione egoica della mente con i livelli di concentrazione raggiunti, maturazione dei fattori contemplativi e cognitivi, rottura degli schemi del saṃsāra e conseguente liberazione.<br />Si analizzeranno alcuni testi e passi dedicati alla concentrazione meditativa, tratti dal Suttapiṭaka e da lavori esegetici, dal punto di vista delle sfumature lessicali, dei riferimenti incrociati, della coerenza dei contenuti, e dell’impatto di queste classificazioni sulla filosofia del buddhismo antico tout court, con particolare attenzione all’ontologia e all’epistemologia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35492587" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="494cdae39c53c016531da618bffc47c9" rel="nofollow" data-download="{"attachment_id":60253365,"asset_id":35492587,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60253365/download_file?st=MTczMjQ3MDU1Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1200151" href="https://mahidol.academia.edu/GiulianoGiustarini">Giuliano Giustarini</a><script data-card-contents-for-user="1200151" type="text/json">{"id":1200151,"first_name":"Giuliano","last_name":"Giustarini","domain_name":"mahidol","page_name":"GiulianoGiustarini","display_name":"Giuliano Giustarini","profile_url":"https://mahidol.academia.edu/GiulianoGiustarini?f_ri=113","photo":"https://0.academia-photos.com/1200151/576840/102559343/s65_giuliano.giustarini.jpeg"}</script></span></span></li><li class="js-paper-rank-work_35492587 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35492587"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35492587, container: ".js-paper-rank-work_35492587", }); 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$(".js-view-count[data-work-id=35492587]").text(description); $(".js-view-count-work_35492587").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35492587").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35492587"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3810" href="https://www.academia.edu/Documents/in/Mindfulness">Mindfulness</a><script data-card-contents-for-ri="3810" type="text/json">{"id":3810,"name":"Mindfulness","url":"https://www.academia.edu/Documents/in/Mindfulness?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35492587]'), work: {"id":35492587,"title":"La concentrazione meditativa nei Sutta buddhisti (dispensa)","created_at":"2017-12-22T04:44:48.095-08:00","url":"https://www.academia.edu/35492587/La_concentrazione_meditativa_nei_Sutta_buddhisti_dispensa_?f_ri=113","dom_id":"work_35492587","summary":"La letteratura buddhista del canone pali presenta un’estesa tassonomia di esercizi di meditazione. Lo scopo di questi esercizi è di raggiungere alti livelli di concentrazione e da lì forme di conoscenza intuitiva atte a dissipare l’illusione e a liberare la mente dalle contaminazioni mentali. Questo processo, descritto anche all’interno delle narrazioni tradizionali della vita del Buddha, verrà esaminato attraverso le sue principali fasi e componenti: prerequisiti, facoltà accessorie variamente interrelate, esercizi specifici per la focalizzazione dell’attenzione su un oggetto, rimedi agli impedimenti alla concentrazione, stadi profondi di assorbimento e relative acquisizioni, modelli progressivi di acquietamento della mente, contromisure all’identificazione egoica della mente con i livelli di concentrazione raggiunti, maturazione dei fattori contemplativi e cognitivi, rottura degli schemi del saṃsāra e conseguente liberazione.\nSi analizzeranno alcuni testi e passi dedicati alla concentrazione meditativa, tratti dal Suttapiṭaka e da lavori esegetici, dal punto di vista delle sfumature lessicali, dei riferimenti incrociati, della coerenza dei contenuti, e dell’impatto di queste classificazioni sulla filosofia del buddhismo antico tout court, con particolare attenzione all’ontologia e all’epistemologia.\n","downloadable_attachments":[{"id":60253365,"asset_id":35492587,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1200151,"first_name":"Giuliano","last_name":"Giustarini","domain_name":"mahidol","page_name":"GiulianoGiustarini","display_name":"Giuliano Giustarini","profile_url":"https://mahidol.academia.edu/GiulianoGiustarini?f_ri=113","photo":"https://0.academia-photos.com/1200151/576840/102559343/s65_giuliano.giustarini.jpeg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=113","nofollow":false},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false},{"id":3810,"name":"Mindfulness","url":"https://www.academia.edu/Documents/in/Mindfulness?f_ri=113","nofollow":false},{"id":4347,"name":"Pali literature \u0026 language","url":"https://www.academia.edu/Documents/in/Pali_literature_and_language?f_ri=113"},{"id":25767,"name":"Buddhist Ethics","url":"https://www.academia.edu/Documents/in/Buddhist_Ethics?f_ri=113"},{"id":57275,"name":"Meditation","url":"https://www.academia.edu/Documents/in/Meditation?f_ri=113"},{"id":87525,"name":"Effects of Meditation","url":"https://www.academia.edu/Documents/in/Effects_of_Meditation?f_ri=113"},{"id":298802,"name":"Buddhist Meditation","url":"https://www.academia.edu/Documents/in/Buddhist_Meditation?f_ri=113"},{"id":578593,"name":"Vipassana Meditation","url":"https://www.academia.edu/Documents/in/Vipassana_Meditation?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36724301" data-work_id="36724301" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36724301/00_Infusing_Korean_Studies_Park_Religions_of_Korea_May_2018_pdf">00-Infusing Korean Studies-Park-Religions of Korea-May 2018.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">According to a survey on the religious landscape in Korea, about half of the total population of Korea (53.4%) declared practicing religion. This number has shown a steady increase since the Gallup Korea conducted a survey in this field... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36724301" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">According to a survey on the religious landscape in Korea, about half of the total population of Korea (53.4%) declared practicing religion. This number has shown a steady increase since the Gallup Korea conducted a survey in this field in 1984. 1 In understanding religion, religious phenomena, and religious practices in Korea, we should consider that the concept and expression of religion is relatively new in Korean culture. In this context, at least two preliminary remarks need to be made before we begin our discussion on the religions in Korea. The first is about the term religion. The expression religion did not exist in the vocabulary of East Asian languages until the late 19 th century. One origin of the modern term religion (Kor, chonggyo; Jan. shūkyō) can be traced to a trade document between Japan and Germany signed in 1869, in which the European term religion was translated into Japanese language, which was adopted by Koreans. 2 This does not mean that what is denoted by the term religion in English language did not exist in East Asia before the adoption of the expression. Instead of religion, traditional Korean religions such as Confucianism and Buddhism (which we will discuss in this chapter) were called teachings (Kor. kyo) or school (Kor. ga). This also indicates that the commonly known distinction between philosophy and religion in Western tradition does not strictly apply to Korean religious and philosophical traditions. The second issue to consider is the scope of religious phenomena. Religion is frequently and sometimes uncritically identified with religion as an institution. Institutionalized (or organized) religion features religious texts (sacred books), religious structure (church or temples), religious group (priesthood and believers), and moral and ethical codes (precepts). Religion is also often considered to be about God. Most of the major religions in the world share these components of religion, but religious phenomena are not limited to them, nor is what we denote by each of the above categories as clear as we might think. Several suggestions have been made for a comprehensive understanding of religious phenomena. One such example is to expand our concept of religion, from a singular-form religion to its plural form, religions. The pluralization of religious tradition enables us to further expand the scope of religions so that we can consider what constitutes the religious. 3 This paradigm can be applied to other concepts that are associated with religion. For example, we can expand our investigation from the concept of God to plural gods and then to the concept of the sacred (or the holy); from churches/temples to the place of worship and to the concept of the sacred space; and from examining precepts of a particular religion to the relationship between the finite and the infinite, and then to the issue of construction of value systems in human life. This is a process of creating a generic form (e.g., the sacred) from the collection of particular phenomenon (e.g., God). This process is necessary in order to have a comprehensive understanding of different religious traditions without privileging one religious tradition. This is especially relevant to our attempt to understand and evaluate Korean religious traditions. More often than not, students in the West ask how either Buddhism or Confucianism can be called a religion when these traditions do not have concepts that match what they find in Western religious traditions. Before we attempt to answer these questions, we should understand that such questions arise because we set a specific religious tradition as a standard for other religious traditions. In our discussion of Korean religions, we will divide them into three groups for the sake of convenience: the first is indigenous religions (Shamanism); the second is foreign-origin religions that became Koreanized (Buddhism and Confucianism); and the third is new religions that emerged during the late 19 th and early 20 th centuries (Tonghak and Won Buddhism).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36724301" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3bcaa9709f82ad2b946da47e83cc4649" rel="nofollow" data-download="{"attachment_id":56665872,"asset_id":36724301,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56665872/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3096008" href="https://american.academia.edu/JinPark">Jin Y Park</a><script data-card-contents-for-user="3096008" type="text/json">{"id":3096008,"first_name":"Jin","last_name":"Park","domain_name":"american","page_name":"JinPark","display_name":"Jin Y Park","profile_url":"https://american.academia.edu/JinPark?f_ri=113","photo":"https://0.academia-photos.com/3096008/1017260/31868167/s65_jin.park.jpg"}</script></span></span></li><li class="js-paper-rank-work_36724301 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36724301"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36724301, container: ".js-paper-rank-work_36724301", }); });</script></li><li class="js-percentile-work_36724301 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36724301; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36724301"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36724301 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36724301"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36724301; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36724301]").text(description); $(".js-view-count-work_36724301").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36724301").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36724301"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3902" href="https://www.academia.edu/Documents/in/Korean_Studies">Korean Studies</a>, <script data-card-contents-for-ri="3902" type="text/json">{"id":3902,"name":"Korean Studies","url":"https://www.academia.edu/Documents/in/Korean_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6555" href="https://www.academia.edu/Documents/in/Shamanism">Shamanism</a><script data-card-contents-for-ri="6555" type="text/json">{"id":6555,"name":"Shamanism","url":"https://www.academia.edu/Documents/in/Shamanism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36724301]'), work: {"id":36724301,"title":"00-Infusing Korean Studies-Park-Religions of Korea-May 2018.pdf","created_at":"2018-05-27T09:53:10.160-07:00","url":"https://www.academia.edu/36724301/00_Infusing_Korean_Studies_Park_Religions_of_Korea_May_2018_pdf?f_ri=113","dom_id":"work_36724301","summary":"According to a survey on the religious landscape in Korea, about half of the total population of Korea (53.4%) declared practicing religion. This number has shown a steady increase since the Gallup Korea conducted a survey in this field in 1984. 1 In understanding religion, religious phenomena, and religious practices in Korea, we should consider that the concept and expression of religion is relatively new in Korean culture. In this context, at least two preliminary remarks need to be made before we begin our discussion on the religions in Korea. The first is about the term religion. The expression religion did not exist in the vocabulary of East Asian languages until the late 19 th century. One origin of the modern term religion (Kor, chonggyo; Jan. shūkyō) can be traced to a trade document between Japan and Germany signed in 1869, in which the European term religion was translated into Japanese language, which was adopted by Koreans. 2 This does not mean that what is denoted by the term religion in English language did not exist in East Asia before the adoption of the expression. Instead of religion, traditional Korean religions such as Confucianism and Buddhism (which we will discuss in this chapter) were called teachings (Kor. kyo) or school (Kor. ga). This also indicates that the commonly known distinction between philosophy and religion in Western tradition does not strictly apply to Korean religious and philosophical traditions. The second issue to consider is the scope of religious phenomena. Religion is frequently and sometimes uncritically identified with religion as an institution. Institutionalized (or organized) religion features religious texts (sacred books), religious structure (church or temples), religious group (priesthood and believers), and moral and ethical codes (precepts). Religion is also often considered to be about God. Most of the major religions in the world share these components of religion, but religious phenomena are not limited to them, nor is what we denote by each of the above categories as clear as we might think. Several suggestions have been made for a comprehensive understanding of religious phenomena. One such example is to expand our concept of religion, from a singular-form religion to its plural form, religions. The pluralization of religious tradition enables us to further expand the scope of religions so that we can consider what constitutes the religious. 3 This paradigm can be applied to other concepts that are associated with religion. For example, we can expand our investigation from the concept of God to plural gods and then to the concept of the sacred (or the holy); from churches/temples to the place of worship and to the concept of the sacred space; and from examining precepts of a particular religion to the relationship between the finite and the infinite, and then to the issue of construction of value systems in human life. This is a process of creating a generic form (e.g., the sacred) from the collection of particular phenomenon (e.g., God). This process is necessary in order to have a comprehensive understanding of different religious traditions without privileging one religious tradition. This is especially relevant to our attempt to understand and evaluate Korean religious traditions. More often than not, students in the West ask how either Buddhism or Confucianism can be called a religion when these traditions do not have concepts that match what they find in Western religious traditions. Before we attempt to answer these questions, we should understand that such questions arise because we set a specific religious tradition as a standard for other religious traditions. In our discussion of Korean religions, we will divide them into three groups for the sake of convenience: the first is indigenous religions (Shamanism); the second is foreign-origin religions that became Koreanized (Buddhism and Confucianism); and the third is new religions that emerged during the late 19 th and early 20 th centuries (Tonghak and Won Buddhism).","downloadable_attachments":[{"id":56665872,"asset_id":36724301,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3096008,"first_name":"Jin","last_name":"Park","domain_name":"american","page_name":"JinPark","display_name":"Jin Y Park","profile_url":"https://american.academia.edu/JinPark?f_ri=113","photo":"https://0.academia-photos.com/3096008/1017260/31868167/s65_jin.park.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":3902,"name":"Korean Studies","url":"https://www.academia.edu/Documents/in/Korean_Studies?f_ri=113","nofollow":false},{"id":6555,"name":"Shamanism","url":"https://www.academia.edu/Documents/in/Shamanism?f_ri=113","nofollow":false},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10090766" data-work_id="10090766" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10090766/Charisma_and_Compassion_Cheng_Yen_and_the_Buddhist_Tzu_Chi_Movement">Charisma and Compassion: Cheng Yen and the Buddhist Tzu Chi Movement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Venerable Cheng-yen is an unassuming Taiwanese Buddhist nun who leads a worldwide social welfare movement with five million devotees in over thirty countries—with its largest branch in the United States. Tzu-Chi (Compassion Relief)... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10090766" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Venerable Cheng-yen is an unassuming Taiwanese Buddhist nun who leads a worldwide social welfare movement with five million devotees in over thirty countries—with its largest branch in the United States. Tzu-Chi (Compassion Relief) began as a tiny, grassroots women’s charitable group; today in Taiwan it runs three state-of-the-art hospitals, a television channel, and a university. Cheng-yen, who has been nominated for the Nobel Peace Prize, is a leader in Buddhist peace activism and has garnered recognition by Business Week as an entrepreneurial star.<br /><br />Based on extensive fieldwork in Taiwan, Malaysia, Japan, and the United States, this book explores the transformation of Tzu-Chi. C. Julia Huang offers a vivid ethnography that examines the movement’s organization, its relationship with NGOs and humanitarian organizations, and the nature of its Buddhist transnationalism, which is global in scope and local in practice. Tzu-Chi’s identity is intimately tied to its leader, and Huang illuminates Cheng-yen’s successful blending of charisma and compassion and the personal relationship between leader and devotee that defines the movement.<br /><br />This important book sheds new light on religion and cultural identity and contributes to our understanding of the nature of charisma and the role of faith-based organizations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10090766" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dfb900677546df7d76ea0f510e6fd692" rel="nofollow" data-download="{"attachment_id":36213175,"asset_id":10090766,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36213175/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18882418" href="https://nthu.academia.edu/JuliaHuang">C. 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Julia Huang","profile_url":"https://nthu.academia.edu/JuliaHuang?f_ri=113","photo":"https://0.academia-photos.com/18882418/50910724/38959404/s65_c._julia.huang.jpeg"}</script></span></span></li><li class="js-paper-rank-work_10090766 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10090766"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10090766, container: ".js-paper-rank-work_10090766", }); });</script></li><li class="js-percentile-work_10090766 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10090766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_10090766"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10090766 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10090766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10090766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10090766]").text(description); $(".js-view-count-work_10090766").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10090766").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10090766"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="380" href="https://www.academia.edu/Documents/in/Asian_Studies">Asian Studies</a>, <script data-card-contents-for-ri="380" type="text/json">{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19596" href="https://www.academia.edu/Documents/in/Philanthropy">Philanthropy</a>, <script data-card-contents-for-ri="19596" type="text/json">{"id":19596,"name":"Philanthropy","url":"https://www.academia.edu/Documents/in/Philanthropy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="87811" href="https://www.academia.edu/Documents/in/Charity">Charity</a><script data-card-contents-for-ri="87811" type="text/json">{"id":87811,"name":"Charity","url":"https://www.academia.edu/Documents/in/Charity?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10090766]'), work: {"id":10090766,"title":"Charisma and Compassion: Cheng Yen and the Buddhist Tzu Chi Movement","created_at":"2015-01-09T11:19:46.982-08:00","url":"https://www.academia.edu/10090766/Charisma_and_Compassion_Cheng_Yen_and_the_Buddhist_Tzu_Chi_Movement?f_ri=113","dom_id":"work_10090766","summary":"The Venerable Cheng-yen is an unassuming Taiwanese Buddhist nun who leads a worldwide social welfare movement with five million devotees in over thirty countries—with its largest branch in the United States. Tzu-Chi (Compassion Relief) began as a tiny, grassroots women’s charitable group; today in Taiwan it runs three state-of-the-art hospitals, a television channel, and a university. Cheng-yen, who has been nominated for the Nobel Peace Prize, is a leader in Buddhist peace activism and has garnered recognition by Business Week as an entrepreneurial star.\n\nBased on extensive fieldwork in Taiwan, Malaysia, Japan, and the United States, this book explores the transformation of Tzu-Chi. C. Julia Huang offers a vivid ethnography that examines the movement’s organization, its relationship with NGOs and humanitarian organizations, and the nature of its Buddhist transnationalism, which is global in scope and local in practice. Tzu-Chi’s identity is intimately tied to its leader, and Huang illuminates Cheng-yen’s successful blending of charisma and compassion and the personal relationship between leader and devotee that defines the movement.\n\nThis important book sheds new light on religion and cultural identity and contributes to our understanding of the nature of charisma and the role of faith-based organizations.","downloadable_attachments":[{"id":36213175,"asset_id":10090766,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18882418,"first_name":"C. Julia","last_name":"Huang","domain_name":"nthu","page_name":"JuliaHuang","display_name":"C. 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});</script></li><li class="js-percentile-work_947274 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 947274; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_947274"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_947274 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="947274"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 947274; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=947274]").text(description); $(".js-view-count-work_947274").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_947274").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="947274"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2017" href="https://www.academia.edu/Documents/in/Hellenistic_Philosophy">Hellenistic Philosophy</a>, <script data-card-contents-for-ri="2017" type="text/json">{"id":2017,"name":"Hellenistic Philosophy","url":"https://www.academia.edu/Documents/in/Hellenistic_Philosophy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5970" href="https://www.academia.edu/Documents/in/Stoicism">Stoicism</a>, <script data-card-contents-for-ri="5970" type="text/json">{"id":5970,"name":"Stoicism","url":"https://www.academia.edu/Documents/in/Stoicism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a><script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=947274]'), work: {"id":947274,"title":"Le retour sur soi: Stoïcisme et bouddhisme Zen","created_at":"2011-09-24T18:19:44.368-07:00","url":"https://www.academia.edu/947274/Le_retour_sur_soi_Sto%C3%AFcisme_et_bouddhisme_Zen?f_ri=113","dom_id":"work_947274","summary":null,"downloadable_attachments":[{"id":33160534,"asset_id":947274,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":784631,"first_name":"Laurentiu","last_name":"Andrei","domain_name":"uca-fr","page_name":"LaurentiuAndrei","display_name":"Laurentiu Andrei","profile_url":"https://uca-fr.academia.edu/LaurentiuAndrei?f_ri=113","photo":"https://0.academia-photos.com/784631/265990/15072237/s65_laurentiu.andrei.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2017,"name":"Hellenistic Philosophy","url":"https://www.academia.edu/Documents/in/Hellenistic_Philosophy?f_ri=113","nofollow":false},{"id":5970,"name":"Stoicism","url":"https://www.academia.edu/Documents/in/Stoicism?f_ri=113","nofollow":false},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false},{"id":9581,"name":"The Self","url":"https://www.academia.edu/Documents/in/The_Self?f_ri=113"},{"id":10427,"name":"Self-Knowledge","url":"https://www.academia.edu/Documents/in/Self-Knowledge?f_ri=113"},{"id":27147,"name":"Dogen","url":"https://www.academia.edu/Documents/in/Dogen?f_ri=113"},{"id":44374,"name":"Epictetus","url":"https://www.academia.edu/Documents/in/Epictetus?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26735143" data-work_id="26735143" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26735143/THE_EFFECT_OF_TECHNOLOGY_ON_THE_PSYCHOLOGY_OF_DEATH_AND_DYING_AN_EMPIRICAL_PHENOMENOLOGICAL_STUDY">THE EFFECT OF TECHNOLOGY ON THE PSYCHOLOGY OF DEATH AND DYING: AN EMPIRICAL PHENOMENOLOGICAL STUDY</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT The Effect of Technology on the Psychology of Death and Dying: An Empirical Phenomenological Study by Dana F. Hodgdon This study explored the lived experience of death in the hospital intensive care unit (ICU) from the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26735143" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT  <br />The Effect of Technology on the Psychology of Death and Dying:  An Empirical Phenomenological Study  <br />by  <br />Dana F. Hodgdon  <br /><br />This study explored the lived experience of death in the hospital intensive care unit (ICU) from the perspective of surviving family members.  More specifically, attention was placed on the experience of withdrawing life-support for a loved one.  A phenomenological approach was adopted, and a convenience sampling technique was <br />employed with family members in a community in Southern California.  Four (4) caregivers of dying patients were interviewed to explore the lived experience of removal of life-support for a loved one.  The caregiver reactions were categorized into seven themes that were common to all four participants: (a) overall experience, (b) mental perspective, (c) ambivalence about care, (d) perceptions of technology, (e) the decision, <br />(f) aftermath, and (g) suggestions for others.  The themes were discovered through implementation of transcendental phenomenology in which the researcher's past experience was bracketed out from interpretations of the interviews.  Thus, the participants’ words were taken without preconception to the greatest extent possible.  <br />Even though the outcomes were identical—the death of the patient—the circumstances leading up to the decisions were each very different.  Each circumstance had bio-ethical ramifications, including breaches in scope of practice, communication breakdown, and caregiver reactions.  The results suggest several areas of improvement including those <br />areas that were suggested by the participants themselves.  <br /><br /> The intention of this research is to shed light on this experience for mental healthcare professionals, such as psychologists and social workers who provide care for the families before, during, and/or after the experience of a loved one’s death in the ICU. Moreover, it is hoped that this research will help mental health clinicians to better understand the needs of professional healthcare providers who are exposed to these <br />untenable circumstances on a regular basis.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26735143" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="509a47c2ba901599ce308aba50bca464" rel="nofollow" data-download="{"attachment_id":47014743,"asset_id":26735143,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47014743/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="50440367" href="https://independent.academia.edu/DanaHodgdon">Dana F Hodgdon</a><script data-card-contents-for-user="50440367" type="text/json">{"id":50440367,"first_name":"Dana","last_name":"Hodgdon","domain_name":"independent","page_name":"DanaHodgdon","display_name":"Dana F Hodgdon","profile_url":"https://independent.academia.edu/DanaHodgdon?f_ri=113","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_26735143 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26735143"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26735143, container: ".js-paper-rank-work_26735143", }); 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$(".js-view-count[data-work-id=26735143]").text(description); $(".js-view-count-work_26735143").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26735143").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26735143"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6247" href="https://www.academia.edu/Documents/in/Stigmatization">Stigmatization</a>, <script data-card-contents-for-ri="6247" type="text/json">{"id":6247,"name":"Stigmatization","url":"https://www.academia.edu/Documents/in/Stigmatization?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11845" href="https://www.academia.edu/Documents/in/Meaning">Meaning</a>, <script data-card-contents-for-ri="11845" type="text/json">{"id":11845,"name":"Meaning","url":"https://www.academia.edu/Documents/in/Meaning?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="35686" href="https://www.academia.edu/Documents/in/Trauma">Trauma</a><script data-card-contents-for-ri="35686" type="text/json">{"id":35686,"name":"Trauma","url":"https://www.academia.edu/Documents/in/Trauma?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26735143]'), work: {"id":26735143,"title":"THE EFFECT OF TECHNOLOGY ON THE PSYCHOLOGY OF DEATH AND DYING: AN EMPIRICAL PHENOMENOLOGICAL STUDY","created_at":"2016-07-04T19:58:28.732-07:00","url":"https://www.academia.edu/26735143/THE_EFFECT_OF_TECHNOLOGY_ON_THE_PSYCHOLOGY_OF_DEATH_AND_DYING_AN_EMPIRICAL_PHENOMENOLOGICAL_STUDY?f_ri=113","dom_id":"work_26735143","summary":"ABSTRACT \nThe Effect of Technology on the Psychology of Death and Dying: An Empirical Phenomenological Study \nby \nDana F. Hodgdon \n\nThis study explored the lived experience of death in the hospital intensive care unit (ICU) from the perspective of surviving family members. More specifically, attention was placed on the experience of withdrawing life-support for a loved one. A phenomenological approach was adopted, and a convenience sampling technique was \nemployed with family members in a community in Southern California. Four (4) caregivers of dying patients were interviewed to explore the lived experience of removal of life-support for a loved one. The caregiver reactions were categorized into seven themes that were common to all four participants: (a) overall experience, (b) mental perspective, (c) ambivalence about care, (d) perceptions of technology, (e) the decision, \n(f) aftermath, and (g) suggestions for others. The themes were discovered through implementation of transcendental phenomenology in which the researcher's past experience was bracketed out from interpretations of the interviews. Thus, the participants’ words were taken without preconception to the greatest extent possible. \nEven though the outcomes were identical—the death of the patient—the circumstances leading up to the decisions were each very different. Each circumstance had bio-ethical ramifications, including breaches in scope of practice, communication breakdown, and caregiver reactions. The results suggest several areas of improvement including those \nareas that were suggested by the participants themselves. \n\n The intention of this research is to shed light on this experience for mental healthcare professionals, such as psychologists and social workers who provide care for the families before, during, and/or after the experience of a loved one’s death in the ICU. Moreover, it is hoped that this research will help mental health clinicians to better understand the needs of professional healthcare providers who are exposed to these \nuntenable circumstances on a regular basis. ","downloadable_attachments":[{"id":47014743,"asset_id":26735143,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":50440367,"first_name":"Dana","last_name":"Hodgdon","domain_name":"independent","page_name":"DanaHodgdon","display_name":"Dana F Hodgdon","profile_url":"https://independent.academia.edu/DanaHodgdon?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":6247,"name":"Stigmatization","url":"https://www.academia.edu/Documents/in/Stigmatization?f_ri=113","nofollow":false},{"id":11845,"name":"Meaning","url":"https://www.academia.edu/Documents/in/Meaning?f_ri=113","nofollow":false},{"id":35686,"name":"Trauma","url":"https://www.academia.edu/Documents/in/Trauma?f_ri=113","nofollow":false},{"id":76042,"name":"Mindfulness and well being","url":"https://www.academia.edu/Documents/in/Mindfulness_and_well_being?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33189319" data-work_id="33189319" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33189319/QUAESTIONES_MEDII_AEVI_NOVAE_2016_VIOLENCE_WARFARE_AND_BUDDHISM_IN_EARLY_MEDIEVAL_JAPAN">QUAESTIONES MEDII AEVI NOVAE (2016) VIOLENCE, WARFARE AND BUDDHISM IN EARLY MEDIEVAL JAPAN</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33189319" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="64854c25175f3a9cf2a54a75e469aa36" rel="nofollow" data-download="{"attachment_id":53271498,"asset_id":33189319,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53271498/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1564079" href="https://cambridge.academia.edu/MickeyAdolphson">Mickey Adolphson</a><script data-card-contents-for-user="1564079" type="text/json">{"id":1564079,"first_name":"Mickey","last_name":"Adolphson","domain_name":"cambridge","page_name":"MickeyAdolphson","display_name":"Mickey Adolphson","profile_url":"https://cambridge.academia.edu/MickeyAdolphson?f_ri=113","photo":"https://0.academia-photos.com/1564079/550327/688380/s65_mickey.adolphson.jpg"}</script></span></span></li><li class="js-paper-rank-work_33189319 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33189319"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33189319, container: ".js-paper-rank-work_33189319", }); 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$(".js-view-count[data-work-id=33189319]").text(description); $(".js-view-count-work_33189319").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33189319").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33189319"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1697" href="https://www.academia.edu/Documents/in/Violence">Violence</a>, <script data-card-contents-for-ri="1697" type="text/json">{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2546008" href="https://www.academia.edu/Documents/in/Japanese_medieval_Buddhism">Japanese medieval Buddhism</a><script data-card-contents-for-ri="2546008" type="text/json">{"id":2546008,"name":"Japanese medieval Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_medieval_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33189319]'), work: {"id":33189319,"title":"QUAESTIONES MEDII AEVI NOVAE (2016) VIOLENCE, WARFARE AND BUDDHISM IN EARLY MEDIEVAL JAPAN","created_at":"2017-05-25T01:46:27.603-07:00","url":"https://www.academia.edu/33189319/QUAESTIONES_MEDII_AEVI_NOVAE_2016_VIOLENCE_WARFARE_AND_BUDDHISM_IN_EARLY_MEDIEVAL_JAPAN?f_ri=113","dom_id":"work_33189319","summary":null,"downloadable_attachments":[{"id":53271498,"asset_id":33189319,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1564079,"first_name":"Mickey","last_name":"Adolphson","domain_name":"cambridge","page_name":"MickeyAdolphson","display_name":"Mickey Adolphson","profile_url":"https://cambridge.academia.edu/MickeyAdolphson?f_ri=113","photo":"https://0.academia-photos.com/1564079/550327/688380/s65_mickey.adolphson.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=113","nofollow":false},{"id":2546008,"name":"Japanese medieval Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_medieval_Buddhism?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11728668" data-work_id="11728668" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11728668/On_some_definitions_of_mindfulness">On some definitions of mindfulness</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11728668" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika’s definition appears to have had significant influence on the definition of mindfulness adopted by those who developed MBSR and MBCT. Turning to the various aspects of mindfulness brought out in traditional Therava ̄da definitions, several of those highlighted are not initially apparent in the definitions current in the context of MBSR and MBCT. Moreover, the MBSR and MBCT notion of mindfulness as ‘non-judgmental’ needs careful consideration from a traditional Buddhist perspective. Nevertheless, the difference in emphasis apparent in the theoretical definitions of mindfulness may not be so significant in the actual clinical application of mindfulness techniques.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11728668" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="539c98c2afc1caccf49a70ff11ed473a" rel="nofollow" data-download="{"attachment_id":37163255,"asset_id":11728668,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37163255/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24911249" href="https://bristol.academia.edu/RupertGethin">Rupert Gethin</a><script data-card-contents-for-user="24911249" type="text/json">{"id":24911249,"first_name":"Rupert","last_name":"Gethin","domain_name":"bristol","page_name":"RupertGethin","display_name":"Rupert Gethin","profile_url":"https://bristol.academia.edu/RupertGethin?f_ri=113","photo":"https://0.academia-photos.com/24911249/7965706/8922780/s65_rupert.gethin.jpg"}</script></span></span></li><li class="js-paper-rank-work_11728668 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11728668"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11728668, container: ".js-paper-rank-work_11728668", }); });</script></li><li class="js-percentile-work_11728668 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11728668; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11728668"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11728668 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11728668"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11728668; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11728668]").text(description); $(".js-view-count-work_11728668").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11728668").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11728668"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3810" href="https://www.academia.edu/Documents/in/Mindfulness">Mindfulness</a><script data-card-contents-for-ri="3810" type="text/json">{"id":3810,"name":"Mindfulness","url":"https://www.academia.edu/Documents/in/Mindfulness?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11728668]'), work: {"id":11728668,"title":"On some definitions of mindfulness","created_at":"2015-03-30T14:57:07.829-07:00","url":"https://www.academia.edu/11728668/On_some_definitions_of_mindfulness?f_ri=113","dom_id":"work_11728668","summary":"The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika’s definition appears to have had significant influence on the definition of mindfulness adopted by those who developed MBSR and MBCT. Turning to the various aspects of mindfulness brought out in traditional Therava ̄da definitions, several of those highlighted are not initially apparent in the definitions current in the context of MBSR and MBCT. Moreover, the MBSR and MBCT notion of mindfulness as ‘non-judgmental’ needs careful consideration from a traditional Buddhist perspective. Nevertheless, the difference in emphasis apparent in the theoretical definitions of mindfulness may not be so significant in the actual clinical application of mindfulness techniques.","downloadable_attachments":[{"id":37163255,"asset_id":11728668,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24911249,"first_name":"Rupert","last_name":"Gethin","domain_name":"bristol","page_name":"RupertGethin","display_name":"Rupert Gethin","profile_url":"https://bristol.academia.edu/RupertGethin?f_ri=113","photo":"https://0.academia-photos.com/24911249/7965706/8922780/s65_rupert.gethin.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":3810,"name":"Mindfulness","url":"https://www.academia.edu/Documents/in/Mindfulness?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_70314543" data-work_id="70314543" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/70314543/Eric_Brauns_Review_of_S_N_Goenka_Emissary_of_Insight">Eric Braun's Review of S. N. Goenka: Emissary of Insight</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">“Stuart has elected not to describe the nature of Goenka’s practice and the detailed (and easily accessible) theory that underpins it. … [T]he biographer describes Goenka as ‘dedicated to serving as a powerful channel for his teacher’s [U... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70314543" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">“Stuart has elected not to describe the nature of Goenka’s practice and the detailed (and easily accessible) theory that underpins it. … [T]he biographer describes Goenka as ‘dedicated to serving as a powerful channel for his teacher’s [U Ba Khin’s] vijjādhātu, . . . the psychic force of the wisdom of vipaśyanā [insight meditation] made available to Goenka and his students by the grace of U Ba Khin and his enlightened nonhuman guides.’”</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70314543" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f3ecb317b5d49df94869a1374cf10bd9" rel="nofollow" data-download="{"attachment_id":80118504,"asset_id":70314543,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80118504/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1604762" href="https://sc.academia.edu/DanielMStuart">Daniel M Stuart</a><script data-card-contents-for-user="1604762" type="text/json">{"id":1604762,"first_name":"Daniel","last_name":"Stuart","domain_name":"sc","page_name":"DanielMStuart","display_name":"Daniel M Stuart","profile_url":"https://sc.academia.edu/DanielMStuart?f_ri=113","photo":"https://0.academia-photos.com/1604762/5136784/35768051/s65_daniel.stuart.jpg"}</script></span></span></li><li class="js-paper-rank-work_70314543 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70314543"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70314543, container: ".js-paper-rank-work_70314543", }); 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$(".js-view-count[data-work-id=70314543]").text(description); $(".js-view-count-work_70314543").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_70314543").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70314543"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3389" href="https://www.academia.edu/Documents/in/Indian_studies">Indian studies</a><script data-card-contents-for-ri="3389" type="text/json">{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70314543]'), work: {"id":70314543,"title":"Eric Braun's Review of S. N. Goenka: Emissary of Insight","created_at":"2022-02-03T03:48:52.607-08:00","url":"https://www.academia.edu/70314543/Eric_Brauns_Review_of_S_N_Goenka_Emissary_of_Insight?f_ri=113","dom_id":"work_70314543","summary":"“Stuart has elected not to describe the nature of Goenka’s practice and the detailed (and easily accessible) theory that underpins it. … [T]he biographer describes Goenka as ‘dedicated to serving as a powerful channel for his teacher’s [U Ba Khin’s] vijjādhātu, . . . the psychic force of the wisdom of vipaśyanā [insight meditation] made available to Goenka and his students by the grace of U Ba Khin and his enlightened nonhuman guides.’”","downloadable_attachments":[{"id":80118504,"asset_id":70314543,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1604762,"first_name":"Daniel","last_name":"Stuart","domain_name":"sc","page_name":"DanielMStuart","display_name":"Daniel M Stuart","profile_url":"https://sc.academia.edu/DanielMStuart?f_ri=113","photo":"https://0.academia-photos.com/1604762/5136784/35768051/s65_daniel.stuart.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=113","nofollow":false},{"id":3810,"name":"Mindfulness","url":"https://www.academia.edu/Documents/in/Mindfulness?f_ri=113"},{"id":6926,"name":"South Asian History","url":"https://www.academia.edu/Documents/in/South_Asian_History?f_ri=113"},{"id":11355,"name":"South Asian Diaspora Literature","url":"https://www.academia.edu/Documents/in/South_Asian_Diaspora_Literature?f_ri=113"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=113"},{"id":12448,"name":"Contemplative Studies","url":"https://www.academia.edu/Documents/in/Contemplative_Studies?f_ri=113"},{"id":17365,"name":"South Asian Literature","url":"https://www.academia.edu/Documents/in/South_Asian_Literature?f_ri=113"},{"id":27881,"name":"Burma Studies","url":"https://www.academia.edu/Documents/in/Burma_Studies?f_ri=113"},{"id":53953,"name":"Myanmar","url":"https://www.academia.edu/Documents/in/Myanmar?f_ri=113"},{"id":57275,"name":"Meditation","url":"https://www.academia.edu/Documents/in/Meditation?f_ri=113"},{"id":75814,"name":"Indian History","url":"https://www.academia.edu/Documents/in/Indian_History?f_ri=113"},{"id":121209,"name":"Burma Myanmar","url":"https://www.academia.edu/Documents/in/Burma_Myanmar?f_ri=113"},{"id":182867,"name":"Mindfulness Meditation","url":"https://www.academia.edu/Documents/in/Mindfulness_Meditation?f_ri=113"},{"id":298802,"name":"Buddhist Meditation","url":"https://www.academia.edu/Documents/in/Buddhist_Meditation?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10718475" data-work_id="10718475" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10718475/Buddhism_and_Family_in_East_Asia">Buddhism and Family in East Asia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Lecture published in Religion and Family in East Asia edited by George Devos and Takeo Sofue. Senri Ethnological Studies  11. National Museum of Ethnology: Osaka, 1984</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10718475" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ca280609ea0cbb46d54962d4b98b8eb" rel="nofollow" data-download="{"attachment_id":36604271,"asset_id":10718475,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36604271/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12119733" href="https://berkeley.academia.edu/LewisLancaster">Lewis Lancaster</a><script data-card-contents-for-user="12119733" type="text/json">{"id":12119733,"first_name":"Lewis","last_name":"Lancaster","domain_name":"berkeley","page_name":"LewisLancaster","display_name":"Lewis Lancaster","profile_url":"https://berkeley.academia.edu/LewisLancaster?f_ri=113","photo":"https://0.academia-photos.com/12119733/3533863/4148912/s65_lewis.lancaster.jpg"}</script></span></span></li><li class="js-paper-rank-work_10718475 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10718475"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10718475, container: ".js-paper-rank-work_10718475", }); 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$(".js-view-count[data-work-id=10718475]").text(description); $(".js-view-count-work_10718475").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10718475").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10718475"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a><script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10718475]'), work: {"id":10718475,"title":"Buddhism and Family in East Asia","created_at":"2015-02-11T16:00:37.114-08:00","url":"https://www.academia.edu/10718475/Buddhism_and_Family_in_East_Asia?f_ri=113","dom_id":"work_10718475","summary":"Lecture published in Religion and Family in East Asia edited by George Devos and Takeo Sofue. Senri Ethnological Studies 11. National Museum of Ethnology: Osaka, 1984","downloadable_attachments":[{"id":36604271,"asset_id":10718475,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12119733,"first_name":"Lewis","last_name":"Lancaster","domain_name":"berkeley","page_name":"LewisLancaster","display_name":"Lewis Lancaster","profile_url":"https://berkeley.academia.edu/LewisLancaster?f_ri=113","photo":"https://0.academia-photos.com/12119733/3533863/4148912/s65_lewis.lancaster.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=113","nofollow":false},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=113","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=113","nofollow":false},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology?f_ri=113"},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=113"},{"id":1909,"name":"Family studies","url":"https://www.academia.edu/Documents/in/Family_studies?f_ri=113"},{"id":2132,"name":"Cultural Heritage","url":"https://www.academia.edu/Documents/in/Cultural_Heritage?f_ri=113"},{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=113"},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=113"},{"id":3902,"name":"Korean Studies","url":"https://www.academia.edu/Documents/in/Korean_Studies?f_ri=113"},{"id":6574,"name":"Family","url":"https://www.academia.edu/Documents/in/Family?f_ri=113"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology?f_ri=113"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35804621" data-work_id="35804621" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35804621/Pour_en_finir_avec_le_mot_pagode_%C3%89tymologies_d%C3%A9finitions_et_utilisation_raisonn%C3%A9e_du_mot_pagode_">Pour en finir avec le mot "pagode" - Étymologies, définitions et utilisation raisonnée du mot "pagode"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Souvent présentée comme incertaine, l'étymologie du mot « pagode » peut être clarifiée et considérée comme la rencontre de deux mots, l'un indien, l'autre chinois. Ce que ce mot désigne a fortement évolué : autrefois polysémique, « la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35804621" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Souvent présentée comme incertaine, l'étymologie du mot « pagode » peut être clarifiée et considérée comme la rencontre de deux mots, l'un indien, l'autre chinois.<br />Ce que ce mot désigne a fortement évolué : autrefois polysémique, « la pagode » ne renvoie plus aujourd'hui qu'à une seule réalité, ne concernant que le bouddhisme chinois et les traditions qu'il a suscitées.<br />D'où il s'ensuit que les monuments du bouddhisme Theravāda ne doivent plus être appelés « pagodes ».</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25051" href="https://www.academia.edu/Documents/in/Theravada_Buddhism">Theravada Buddhism</a>, <script data-card-contents-for-ri="25051" type="text/json">{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="43802" href="https://www.academia.edu/Documents/in/Buddhist_art_and_architecture">Buddhist art and architecture</a><script data-card-contents-for-ri="43802" type="text/json">{"id":43802,"name":"Buddhist art and architecture","url":"https://www.academia.edu/Documents/in/Buddhist_art_and_architecture?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35804621]'), work: {"id":35804621,"title":"Pour en finir avec le mot \"pagode\" - \r\nÉtymologies, définitions et utilisation raisonnée du mot \"pagode\"","created_at":"2018-01-31T05:08:38.443-08:00","url":"https://www.academia.edu/35804621/Pour_en_finir_avec_le_mot_pagode_%C3%89tymologies_d%C3%A9finitions_et_utilisation_raisonn%C3%A9e_du_mot_pagode_?f_ri=113","dom_id":"work_35804621","summary":"Souvent présentée comme incertaine, l'étymologie du mot « pagode » peut être clarifiée et considérée comme la rencontre de deux mots, l'un indien, l'autre chinois.\nCe que ce mot désigne a fortement évolué : autrefois polysémique, « la pagode » ne renvoie plus aujourd'hui qu'à une seule réalité, ne concernant que le bouddhisme chinois et les traditions qu'il a suscitées.\nD'où il s'ensuit que les monuments du bouddhisme Theravāda ne doivent plus être appelés « pagodes ».","downloadable_attachments":[{"id":55681576,"asset_id":35804621,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12714372,"first_name":"Didier","last_name":"Treutenaere","domain_name":"independent","page_name":"didiertreutenaere","display_name":"Didier Treutenaere","profile_url":"https://independent.academia.edu/didiertreutenaere?f_ri=113","photo":"https://0.academia-photos.com/12714372/18932656/18882555/s65_didier.treutenaere.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113","nofollow":false},{"id":43802,"name":"Buddhist art and architecture","url":"https://www.academia.edu/Documents/in/Buddhist_art_and_architecture?f_ri=113","nofollow":false},{"id":967703,"name":"Pali/Sanskrit Literature","url":"https://www.academia.edu/Documents/in/Pali_Sanskrit_Literature?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29740490" data-work_id="29740490" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29740490/Nirvana_and_Ownerless_Consciousness">Nirvana and Ownerless Consciousness</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item 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Philosophy</a><script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29740490]'), work: {"id":29740490,"title":"Nirvana and Ownerless Consciousness","created_at":"2016-11-08T15:20:07.788-08:00","url":"https://www.academia.edu/29740490/Nirvana_and_Ownerless_Consciousness?f_ri=113","dom_id":"work_29740490","summary":null,"downloadable_attachments":[{"id":50196478,"asset_id":29740490,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1449740,"first_name":"Miri","last_name":"Albahari","domain_name":"uwa","page_name":"MiriAlbahari","display_name":"Miri Albahari","profile_url":"https://uwa.academia.edu/MiriAlbahari?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=113","nofollow":false},{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=113","nofollow":false},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=113","nofollow":false},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43782521" data-work_id="43782521" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43782521/%C5%9Aaivism_and_the_Tantric_Traditions_Essays_in_Honour_of_Alexis_G_J_S_Sanderson">Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43782521" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia. <br /><br />Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.<br /><br />The publication is fully open-access and can be downloaded (in whole or chapter-by-chapter) from Brill's website: <a href="https://brill.com/view/title/56613" rel="nofollow">https://brill.com/view/title/56613</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43782521" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d795e0e9e82cb38229eaafaaa5bcf7bb" rel="nofollow" data-download="{"attachment_id":64097069,"asset_id":43782521,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64097069/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2005123" href="https://um-boston.academia.edu/ShamanHatley">Shaman Hatley</a><script data-card-contents-for-user="2005123" type="text/json">{"id":2005123,"first_name":"Shaman","last_name":"Hatley","domain_name":"um-boston","page_name":"ShamanHatley","display_name":"Shaman Hatley","profile_url":"https://um-boston.academia.edu/ShamanHatley?f_ri=113","photo":"https://0.academia-photos.com/2005123/669398/830837/s65_shaman.hatley.jpg"}</script></span></span></li><li class="js-paper-rank-work_43782521 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43782521"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43782521, container: ".js-paper-rank-work_43782521", }); });</script></li><li class="js-percentile-work_43782521 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43782521; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43782521"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43782521 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43782521"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43782521; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43782521]").text(description); $(".js-view-count-work_43782521").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43782521").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43782521"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5076" href="https://www.academia.edu/Documents/in/Sanskrit_language_and_literature">Sanskrit language and literature</a><script data-card-contents-for-ri="5076" type="text/json">{"id":5076,"name":"Sanskrit language and literature","url":"https://www.academia.edu/Documents/in/Sanskrit_language_and_literature?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43782521]'), work: {"id":43782521,"title":"Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson","created_at":"2020-08-04T12:42:31.697-07:00","url":"https://www.academia.edu/43782521/%C5%9Aaivism_and_the_Tantric_Traditions_Essays_in_Honour_of_Alexis_G_J_S_Sanderson?f_ri=113","dom_id":"work_43782521","summary":"Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia. \n\nContributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.\n\nThe publication is fully open-access and can be downloaded (in whole or chapter-by-chapter) from Brill's website: https://brill.com/view/title/56613 ","downloadable_attachments":[{"id":64097069,"asset_id":43782521,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2005123,"first_name":"Shaman","last_name":"Hatley","domain_name":"um-boston","page_name":"ShamanHatley","display_name":"Shaman Hatley","profile_url":"https://um-boston.academia.edu/ShamanHatley?f_ri=113","photo":"https://0.academia-photos.com/2005123/669398/830837/s65_shaman.hatley.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":5076,"name":"Sanskrit language and literature","url":"https://www.academia.edu/Documents/in/Sanskrit_language_and_literature?f_ri=113","nofollow":false},{"id":6713,"name":"Tantric Studies","url":"https://www.academia.edu/Documents/in/Tantric_Studies?f_ri=113"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=113"},{"id":93257,"name":"Hindu Studies","url":"https://www.academia.edu/Documents/in/Hindu_Studies?f_ri=113"},{"id":94916,"name":"Indology","url":"https://www.academia.edu/Documents/in/Indology?f_ri=113"},{"id":111232,"name":"Tantric Buddhism","url":"https://www.academia.edu/Documents/in/Tantric_Buddhism?f_ri=113"},{"id":548328,"name":"Śaivism","url":"https://www.academia.edu/Documents/in/%C5%9Aaivism?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34553808" data-work_id="34553808" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34553808/Introducing_Chinese_Religions">Introducing Chinese Religions</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Poceski, Mario. Introducing Chinese Religions. New York and London: Routledge, 2009. Also available in an e-book format, as Chinese Religions: The eBook (published by JBE Online Books), and in a Portuguese translation: Introdução às... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34553808" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Poceski, Mario. Introducing Chinese Religions. New York and London: Routledge, 2009. Also available in an e-book format, as Chinese Religions: The eBook (published by JBE Online Books), and in a Portuguese translation: Introdução às religiões chinesas, published by Fundação Editora da UNESP, Brazil, 2013.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34553808" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ba6254fce917532d28ba9abcc1f91bc4" rel="nofollow" data-download="{"attachment_id":54507959,"asset_id":34553808,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54507959/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7946529" href="https://florida.academia.edu/MarioPoceski">Mario Poceski</a><script data-card-contents-for-user="7946529" type="text/json">{"id":7946529,"first_name":"Mario","last_name":"Poceski","domain_name":"florida","page_name":"MarioPoceski","display_name":"Mario Poceski","profile_url":"https://florida.academia.edu/MarioPoceski?f_ri=113","photo":"https://0.academia-photos.com/7946529/9316900/49994399/s65_mario.poceski.jpg"}</script></span></span></li><li class="js-paper-rank-work_34553808 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34553808"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34553808, container: ".js-paper-rank-work_34553808", }); });</script></li><li class="js-percentile-work_34553808 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34553808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34553808"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34553808 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34553808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34553808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34553808]").text(description); $(".js-view-count-work_34553808").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34553808").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34553808"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2190" href="https://www.academia.edu/Documents/in/Chinese_Studies">Chinese Studies</a>, <script data-card-contents-for-ri="2190" type="text/json">{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2399" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2837" href="https://www.academia.edu/Documents/in/Chinese_Religions">Chinese Religions</a><script data-card-contents-for-ri="2837" type="text/json">{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34553808]'), work: {"id":34553808,"title":"Introducing Chinese Religions","created_at":"2017-09-12T19:19:18.150-07:00","url":"https://www.academia.edu/34553808/Introducing_Chinese_Religions?f_ri=113","dom_id":"work_34553808","summary":"Poceski, Mario. Introducing Chinese Religions. New York and London: Routledge, 2009. Also available in an e-book format, as Chinese Religions: The eBook (published by JBE Online Books), and in a Portuguese translation: Introdução às religiões chinesas, published by Fundação Editora da UNESP, Brazil, 2013.","downloadable_attachments":[{"id":54507959,"asset_id":34553808,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7946529,"first_name":"Mario","last_name":"Poceski","domain_name":"florida","page_name":"MarioPoceski","display_name":"Mario Poceski","profile_url":"https://florida.academia.edu/MarioPoceski?f_ri=113","photo":"https://0.academia-photos.com/7946529/9316900/49994399/s65_mario.poceski.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=113","nofollow":false},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=113","nofollow":false},{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=113","nofollow":false},{"id":2882,"name":"Chinese Buddhism","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism?f_ri=113"},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":7197,"name":"Islam in China","url":"https://www.academia.edu/Documents/in/Islam_in_China?f_ri=113"},{"id":26850,"name":"Chinese history (History)","url":"https://www.academia.edu/Documents/in/Chinese_history_History_?f_ri=113"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=113"},{"id":43513,"name":"Chinese Popular Religion","url":"https://www.academia.edu/Documents/in/Chinese_Popular_Religion?f_ri=113"},{"id":284506,"name":"Ancestor Worship","url":"https://www.academia.edu/Documents/in/Ancestor_Worship?f_ri=113"},{"id":302603,"name":"Oracle bone inscriptions","url":"https://www.academia.edu/Documents/in/Oracle_bone_inscriptions?f_ri=113"},{"id":347239,"name":"Buddha","url":"https://www.academia.edu/Documents/in/Buddha?f_ri=113"},{"id":510588,"name":"Chinese Christianity","url":"https://www.academia.edu/Documents/in/Chinese_Christianity?f_ri=113"},{"id":980347,"name":"Mazu","url":"https://www.academia.edu/Documents/in/Mazu?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38586655" data-work_id="38586655" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38586655/The_Compatibility_of_Person_Centred_Therapy_and_Buddhist_Teachings">The Compatibility of Person-Centred Therapy and Buddhist Teachings</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Previous scholarly studies have discussed the use of Zen Buddhism within the person-centred approach of Carl Rogers, demonstrating the feasible influence of Buddhism over Rogers’s theories. The present research delves into the convergence... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38586655" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Previous scholarly studies have discussed the use of Zen Buddhism<br />within the person-centred approach of Carl Rogers, demonstrating the feasible influence of Buddhism over Rogers’s theories. The present research delves into the convergence and divergence of person-centred therapy and the Mahāyāna (one of the current mainstreams of Buddhism) philosophy explicated within the Vimalakīrti Nirdeśa Sūtra (a significant Mahāyāna canon); in particular, the bodhisattva spirit and four immeasurables, including loving-kindness, compassion, empathetic joy, and equanimity. Findings indicate that Carl Rogers’s counselling principles and practices comply with the Buddhist teachings of phenomenal vision, actualising tendency, and innate eagerness to alleviate suffering. This discussion also analyses ideas that have<br />seldom been examined in person-centred principles, such as bodhisattva<br />altruism, mind purity in nature and impurity caused by bewilderment,<br />compassion fatigue, causes of suffering, and counselling techniques.<br />Mahāyāna wisdom potentially offers references to the Rogerian family of<br />theories, which also sheds light on the use of Buddhist-influenced non-medical interventions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38586655" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fe381840ec6cb12fc644eddccfe77421" rel="nofollow" data-download="{"attachment_id":58790357,"asset_id":38586655,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58790357/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="506060" href="https://hku-hk.academia.edu/FungKeiOasisCheng">鄭鳳姬 Fung Kei, Oasis Cheng</a><script data-card-contents-for-user="506060" type="text/json">{"id":506060,"first_name":"鄭鳳姬 Fung Kei, Oasis","last_name":"Cheng","domain_name":"hku-hk","page_name":"FungKeiOasisCheng","display_name":"鄭鳳姬 Fung Kei, Oasis Cheng","profile_url":"https://hku-hk.academia.edu/FungKeiOasisCheng?f_ri=113","photo":"https://0.academia-photos.com/506060/177285/51362254/s65__fung_kei_oasis.cheng.jpg"}</script></span></span></li><li class="js-paper-rank-work_38586655 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38586655"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38586655, container: ".js-paper-rank-work_38586655", }); });</script></li><li class="js-percentile-work_38586655 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38586655; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38586655"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38586655 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38586655"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38586655; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38586655]").text(description); $(".js-view-count-work_38586655").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38586655").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38586655"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2240" href="https://www.academia.edu/Documents/in/Psychotherapy">Psychotherapy</a>, <script data-card-contents-for-ri="2240" type="text/json">{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2830" href="https://www.academia.edu/Documents/in/Person-centred_Therapy">Person-centred Therapy</a>, <script data-card-contents-for-ri="2830" type="text/json">{"id":2830,"name":"Person-centred Therapy","url":"https://www.academia.edu/Documents/in/Person-centred_Therapy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3122" href="https://www.academia.edu/Documents/in/Therapeutic_Relationship">Therapeutic Relationship</a><script data-card-contents-for-ri="3122" type="text/json">{"id":3122,"name":"Therapeutic Relationship","url":"https://www.academia.edu/Documents/in/Therapeutic_Relationship?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38586655]'), work: {"id":38586655,"title":"The Compatibility of Person-Centred Therapy and Buddhist Teachings","created_at":"2019-03-19T22:23:10.168-07:00","url":"https://www.academia.edu/38586655/The_Compatibility_of_Person_Centred_Therapy_and_Buddhist_Teachings?f_ri=113","dom_id":"work_38586655","summary":"Previous scholarly studies have discussed the use of Zen Buddhism\nwithin the person-centred approach of Carl Rogers, demonstrating the feasible influence of Buddhism over Rogers’s theories. The present research delves into the convergence and divergence of person-centred therapy and the Mahāyāna (one of the current mainstreams of Buddhism) philosophy explicated within the Vimalakīrti Nirdeśa Sūtra (a significant Mahāyāna canon); in particular, the bodhisattva spirit and four immeasurables, including loving-kindness, compassion, empathetic joy, and equanimity. Findings indicate that Carl Rogers’s counselling principles and practices comply with the Buddhist teachings of phenomenal vision, actualising tendency, and innate eagerness to alleviate suffering. This discussion also analyses ideas that have\nseldom been examined in person-centred principles, such as bodhisattva\naltruism, mind purity in nature and impurity caused by bewilderment,\ncompassion fatigue, causes of suffering, and counselling techniques.\nMahāyāna wisdom potentially offers references to the Rogerian family of\ntheories, which also sheds light on the use of Buddhist-influenced non-medical interventions.\n","downloadable_attachments":[{"id":58790357,"asset_id":38586655,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":506060,"first_name":"鄭鳳姬 Fung Kei, Oasis","last_name":"Cheng","domain_name":"hku-hk","page_name":"FungKeiOasisCheng","display_name":"鄭鳳姬 Fung Kei, Oasis Cheng","profile_url":"https://hku-hk.academia.edu/FungKeiOasisCheng?f_ri=113","photo":"https://0.academia-photos.com/506060/177285/51362254/s65__fung_kei_oasis.cheng.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=113","nofollow":false},{"id":2830,"name":"Person-centred Therapy","url":"https://www.academia.edu/Documents/in/Person-centred_Therapy?f_ri=113","nofollow":false},{"id":3122,"name":"Therapeutic Relationship","url":"https://www.academia.edu/Documents/in/Therapeutic_Relationship?f_ri=113","nofollow":false},{"id":44886,"name":"Empathy","url":"https://www.academia.edu/Documents/in/Empathy?f_ri=113"},{"id":67423,"name":"Carl Rogers","url":"https://www.academia.edu/Documents/in/Carl_Rogers?f_ri=113"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=113"},{"id":106399,"name":"Compassion Fatigue","url":"https://www.academia.edu/Documents/in/Compassion_Fatigue?f_ri=113"},{"id":166749,"name":"Mahāyāna","url":"https://www.academia.edu/Documents/in/Mah%C4%81y%C4%81na?f_ri=113"},{"id":180502,"name":"Suffering","url":"https://www.academia.edu/Documents/in/Suffering?f_ri=113"},{"id":534488,"name":"Bodhisattva","url":"https://www.academia.edu/Documents/in/Bodhisattva?f_ri=113"},{"id":736706,"name":"Self Acceptance","url":"https://www.academia.edu/Documents/in/Self_Acceptance?f_ri=113"},{"id":953755,"name":"Counselling","url":"https://www.academia.edu/Documents/in/Counselling?f_ri=113"},{"id":978828,"name":"Congruence","url":"https://www.academia.edu/Documents/in/Congruence?f_ri=113"},{"id":1238217,"name":"Unconditional Positive Regard","url":"https://www.academia.edu/Documents/in/Unconditional_Positive_Regard?f_ri=113"},{"id":1924608,"name":"Vimalakīrti Nirdeśa Sūtra","url":"https://www.academia.edu/Documents/in/Vimalak%C4%ABrti_Nirde%C5%9Ba_S%C5%ABtra?f_ri=113"},{"id":2873821,"name":"Bodhisattva Altruism","url":"https://www.academia.edu/Documents/in/Bodhisattva_Altruism?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34300237" data-work_id="34300237" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34300237/2_3_Cessation_The_abandonment_of_the_raft_made_of_great_Self_Brahma">2.3 Cessation - The abandonment of the raft made of great Self/Brahma</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">In this work, I will show that the central doctrine of the Four Noble Truths spells out the Buddha's objection to the imaginary great Self in the Upanishadic thought.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34300237" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c8bc943f394a7210cdff3aff4bd8c3cf" rel="nofollow" data-download="{"attachment_id":96289777,"asset_id":34300237,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen 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KONG","profile_url":"https://independent.academia.edu/ChoyFahKONG?f_ri=113","photo":"https://0.academia-photos.com/33590792/10012900/114836940/s65_choy_fah.kong.jpg"}</script></span></span></li><li class="js-paper-rank-work_34300237 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34300237"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34300237, container: ".js-paper-rank-work_34300237", }); });</script></li><li class="js-percentile-work_34300237 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34300237; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34300237"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a><script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34300237]'), work: {"id":34300237,"title":"2.3 Cessation - The abandonment of the raft made of great 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KONG","profile_url":"https://independent.academia.edu/ChoyFahKONG?f_ri=113","photo":"https://0.academia-photos.com/33590792/10012900/114836940/s65_choy_fah.kong.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=113"},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=113"},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=113"},{"id":172741,"name":"Early Medieval India","url":"https://www.academia.edu/Documents/in/Early_Medieval_India?f_ri=113"},{"id":1345971,"name":"Early Indian Religions","url":"https://www.academia.edu/Documents/in/Early_Indian_Religions?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33973293" data-work_id="33973293" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33973293/Lessons_from_the_10_Ox_herding_Pictures_Workbook_Another_adventure_in_living_a_life_of_peace_joy_love_and_compassion">Lessons from the 10 Ox-herding Pictures Workbook Another adventure in living a life of peace, joy, love, and compassion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">2017 The ten ox-herding pictures are some of the most famous illustrations in Buddhism. The commentaries that have been written on these pictures are vast and wide. In this workbook I've taken the opportunity to share my views about the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33973293" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">2017 The ten ox-herding pictures are some of the most famous illustrations in Buddhism. The commentaries that have been written on these pictures are vast and wide. In this workbook I've taken the opportunity to share my views about the pictures along with sharing the thoughts and ideas of other contemporary writers on Buddhism who have done so as well.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33973293" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="57b9cb1340ccb8c0b6ee8ef18f18a9a2" rel="nofollow" data-download="{"attachment_id":53927529,"asset_id":33973293,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53927529/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23924072" href="https://purdue.academia.edu/KBishop">Kathleen A Bishop</a><script data-card-contents-for-user="23924072" type="text/json">{"id":23924072,"first_name":"Kathleen","last_name":"Bishop","domain_name":"purdue","page_name":"KBishop","display_name":"Kathleen A Bishop","profile_url":"https://purdue.academia.edu/KBishop?f_ri=113","photo":"https://0.academia-photos.com/23924072/9901223/11038661/s65_kathleen.bishop.jpg"}</script></span></span></li><li class="js-paper-rank-work_33973293 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33973293"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33973293, container: ".js-paper-rank-work_33973293", }); 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$(".js-view-count[data-work-id=33973293]").text(description); $(".js-view-count-work_33973293").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33973293").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33973293"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a><script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33973293]'), work: {"id":33973293,"title":"Lessons from the 10 Ox-herding Pictures Workbook Another adventure in living a life of peace, joy, love, and compassion","created_at":"2017-07-20T12:14:12.717-07:00","url":"https://www.academia.edu/33973293/Lessons_from_the_10_Ox_herding_Pictures_Workbook_Another_adventure_in_living_a_life_of_peace_joy_love_and_compassion?f_ri=113","dom_id":"work_33973293","summary":"2017 The ten ox-herding pictures are some of the most famous illustrations in Buddhism. The commentaries that have been written on these pictures are vast and wide. In this workbook I've taken the opportunity to share my views about the pictures along with sharing the thoughts and ideas of other contemporary writers on Buddhism who have done so as well.","downloadable_attachments":[{"id":53927529,"asset_id":33973293,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23924072,"first_name":"Kathleen","last_name":"Bishop","domain_name":"purdue","page_name":"KBishop","display_name":"Kathleen A Bishop","profile_url":"https://purdue.academia.edu/KBishop?f_ri=113","photo":"https://0.academia-photos.com/23924072/9901223/11038661/s65_kathleen.bishop.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_70840088" data-work_id="70840088" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/70840088/The_Study_of_Marbled_Ware_in_the_Tang_and_Song_Dynasty_%E5%94%90%E5%AE%8B%E6%99%82%E6%9C%9F%E7%B5%9E%E8%83%8E%E5%99%A8%E7%A0%94%E7%A9%B6_%E5%9C%8B%E7%AB%8B%E8%87%BA%E7%81%A3%E5%B8%AB%E7%AF%84%E5%A4%A7%E5%AD%B8%E8%97%9D%E8%A1%93%E5%8F%B2%E7%A0%94%E7%A9%B6%E6%89%80%E7%A2%A9%E5%A3%AB%E8%AB%96%E6%96%87_2022_">The Study of Marbled Ware in the Tang and Song Dynasty 〈唐宋時期絞胎器研究〉，國立臺灣師範大學藝術史研究所碩士論文，2022。</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">(可直接下載 Preview is currently unavailable. You can download the paper by clicking the button below.) In the past, researchers who studied ceramics tended to focus on the imitation of marbled ware in the pattern, or to incorporate it into... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70840088" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(可直接下載 Preview is currently unavailable. You can download the paper by clicking the button below.) <br /> <br />In the past, researchers who studied ceramics tended to focus on the imitation of marbled ware in the pattern, or to incorporate it into the lead-glazed pottery system to be discussed. Research focused on marbled ware is relatively rare so far, and the value of historical data is still potential to be explored. In addition, in the newly unearthed archaeological information in recent years, marbled ware is widely found in tombs and ruins in East Asia. However, the use of this batch of materials and the export route have not been systematically studied. <br /> <br />In this research, we will first investigate the unearthed materials and related documents, then organize the marbled ware collections of museums in various countries to build a systematic research database. Furthermore, by comparing the styles of each type, this research will try to illustrate the relationship between the production time period and evolution of each type of marbled ware. <br /> <br />After sorting out the basic information of marbled ware in the Tang and Song dynasties, this article will also study the foreign trade status of marbled ware, the class of users and the group of sponsors, and its special significance in religion and political rights. By comprehensively analyzing the historical information revealed by marbled ware, this research will try to restore its context of use during the Tang and Song Dynasties.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70840088" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1878af4dad7a57da37eac54c7994a1c3" rel="nofollow" data-download="{"attachment_id":95343738,"asset_id":70840088,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/95343738/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="53870054" href="https://ntnu.academia.edu/LeiHaoTien%E9%9B%B7%E7%9A%93%E5%A4%A9">Lei Hao-Tien 雷皓天</a><script data-card-contents-for-user="53870054" type="text/json">{"id":53870054,"first_name":"Lei Hao-Tien","last_name":"雷皓天","domain_name":"ntnu","page_name":"LeiHaoTien雷皓天","display_name":"Lei Hao-Tien 雷皓天","profile_url":"https://ntnu.academia.edu/LeiHaoTien%E9%9B%B7%E7%9A%93%E5%A4%A9?f_ri=113","photo":"https://0.academia-photos.com/53870054/22344577/38115350/s65_lei_hao-tien._.jpeg"}</script></span></span></li><li class="js-paper-rank-work_70840088 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70840088"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70840088, container: ".js-paper-rank-work_70840088", }); 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$(".js-view-count[data-work-id=70840088]").text(description); $(".js-view-count-work_70840088").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_70840088").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70840088"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6733" href="https://www.academia.edu/Documents/in/Buddhist_Art">Buddhist Art</a>, <script data-card-contents-for-ri="6733" type="text/json">{"id":6733,"name":"Buddhist Art","url":"https://www.academia.edu/Documents/in/Buddhist_Art?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7242" href="https://www.academia.edu/Documents/in/Tang_Dynasty">Tang Dynasty</a>, <script data-card-contents-for-ri="7242" type="text/json">{"id":7242,"name":"Tang Dynasty","url":"https://www.academia.edu/Documents/in/Tang_Dynasty?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12743" href="https://www.academia.edu/Documents/in/Song_Dynasty">Song Dynasty</a><script data-card-contents-for-ri="12743" type="text/json">{"id":12743,"name":"Song Dynasty","url":"https://www.academia.edu/Documents/in/Song_Dynasty?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70840088]'), work: {"id":70840088,"title":"The Study of Marbled Ware in the Tang and Song Dynasty 〈唐宋時期絞胎器研究〉，國立臺灣師範大學藝術史研究所碩士論文，2022。","created_at":"2022-02-07T04:34:04.460-08:00","url":"https://www.academia.edu/70840088/The_Study_of_Marbled_Ware_in_the_Tang_and_Song_Dynasty_%E5%94%90%E5%AE%8B%E6%99%82%E6%9C%9F%E7%B5%9E%E8%83%8E%E5%99%A8%E7%A0%94%E7%A9%B6_%E5%9C%8B%E7%AB%8B%E8%87%BA%E7%81%A3%E5%B8%AB%E7%AF%84%E5%A4%A7%E5%AD%B8%E8%97%9D%E8%A1%93%E5%8F%B2%E7%A0%94%E7%A9%B6%E6%89%80%E7%A2%A9%E5%A3%AB%E8%AB%96%E6%96%87_2022_?f_ri=113","dom_id":"work_70840088","summary":"(可直接下載 Preview is currently unavailable. You can download the paper by clicking the button below.)\r\n\r\nIn the past, researchers who studied ceramics tended to focus on the imitation of marbled ware in the pattern, or to incorporate it into the lead-glazed pottery system to be discussed. Research focused on marbled ware is relatively rare so far, and the value of historical data is still potential to be explored. In addition, in the newly unearthed archaeological information in recent years, marbled ware is widely found in tombs and ruins in East Asia. However, the use of this batch of materials and the export route have not been systematically studied.\r\n\r\nIn this research, we will first investigate the unearthed materials and related documents, then organize the marbled ware collections of museums in various countries to build a systematic research database. Furthermore, by comparing the styles of each type, this research will try to illustrate the relationship between the production time period and evolution of each type of marbled ware.\r\n\r\nAfter sorting out the basic information of marbled ware in the Tang and Song dynasties, this article will also study the foreign trade status of marbled ware, the class of users and the group of sponsors, and its special significance in religion and political rights. By comprehensively analyzing the historical information revealed by marbled ware, this research will try to restore its context of use during the Tang and Song Dynasties.\r\n","downloadable_attachments":[{"id":95343738,"asset_id":70840088,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53870054,"first_name":"Lei Hao-Tien","last_name":"雷皓天","domain_name":"ntnu","page_name":"LeiHaoTien雷皓天","display_name":"Lei Hao-Tien 雷皓天","profile_url":"https://ntnu.academia.edu/LeiHaoTien%E9%9B%B7%E7%9A%93%E5%A4%A9?f_ri=113","photo":"https://0.academia-photos.com/53870054/22344577/38115350/s65_lei_hao-tien._.jpeg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":6733,"name":"Buddhist Art","url":"https://www.academia.edu/Documents/in/Buddhist_Art?f_ri=113","nofollow":false},{"id":7242,"name":"Tang Dynasty","url":"https://www.academia.edu/Documents/in/Tang_Dynasty?f_ri=113","nofollow":false},{"id":12743,"name":"Song Dynasty","url":"https://www.academia.edu/Documents/in/Song_Dynasty?f_ri=113","nofollow":false},{"id":15244,"name":"Ceramics (Art History)","url":"https://www.academia.edu/Documents/in/Ceramics_Art_History_?f_ri=113"},{"id":29426,"name":"Cultural Exchange","url":"https://www.academia.edu/Documents/in/Cultural_Exchange?f_ri=113"},{"id":33457,"name":"Material Culture","url":"https://www.academia.edu/Documents/in/Material_Culture?f_ri=113"},{"id":38205,"name":"Chinese Buddhism (Buddhist Studies)","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism_Buddhist_Studies_?f_ri=113"},{"id":143887,"name":"Chinese and Southeast Asian Art History and Archaeology","url":"https://www.academia.edu/Documents/in/Chinese_and_Southeast_Asian_Art_History_and_Archaeology?f_ri=113"},{"id":209188,"name":"Chinese art history","url":"https://www.academia.edu/Documents/in/Chinese_art_history?f_ri=113"},{"id":356975,"name":"Chinese Ceramics","url":"https://www.academia.edu/Documents/in/Chinese_Ceramics?f_ri=113"},{"id":502596,"name":"Celadon","url":"https://www.academia.edu/Documents/in/Celadon?f_ri=113"},{"id":4085104,"name":"marbled ware","url":"https://www.academia.edu/Documents/in/marbled_ware?f_ri=113"},{"id":4085105,"name":"Gongyi kiln","url":"https://www.academia.edu/Documents/in/Gongyi_kiln?f_ri=113"},{"id":4085106,"name":"Dangyangyu kiln","url":"https://www.academia.edu/Documents/in/Dangyangyu_kiln?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_78695418" data-work_id="78695418" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78695418/The_Deities_of_Others">The Deities of Others</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This is the handout for a presentation I gave in February of 2020 in Heidelberg at the workshop "Textual and Visual Sources on Buddhist Meditation: 56 Years after the First Publication of the ‘Buddhist Yoga Manual.’" The talk was... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_78695418" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is the handout for a presentation I gave  in February of 2020 in Heidelberg at the workshop "Textual and Visual Sources on Buddhist Meditation: 56 Years after the First Publication of the ‘Buddhist Yoga Manual.’" The talk was entitled "The Deities of Others: Visionary meditation as inter-tradition critique in the Saddharmasmṛtyupasthāna-sūtra."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78695418" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a8dd8ee0580724b907f727cc816b4b7" rel="nofollow" data-download="{"attachment_id":86101083,"asset_id":78695418,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/86101083/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1604762" href="https://sc.academia.edu/DanielMStuart">Daniel M Stuart</a><script data-card-contents-for-user="1604762" type="text/json">{"id":1604762,"first_name":"Daniel","last_name":"Stuart","domain_name":"sc","page_name":"DanielMStuart","display_name":"Daniel M Stuart","profile_url":"https://sc.academia.edu/DanielMStuart?f_ri=113","photo":"https://0.academia-photos.com/1604762/5136784/35768051/s65_daniel.stuart.jpg"}</script></span></span></li><li class="js-paper-rank-work_78695418 InlineList-item InlineList-item--bordered hidden"><span 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u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a><script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=78695418]'), work: {"id":78695418,"title":"The Deities of Others","created_at":"2022-05-07T11:42:46.743-07:00","url":"https://www.academia.edu/78695418/The_Deities_of_Others?f_ri=113","dom_id":"work_78695418","summary":"This is the handout for a presentation I gave in February of 2020 in Heidelberg at the workshop \"Textual and Visual Sources on Buddhist Meditation: 56 Years after the First Publication of the ‘Buddhist Yoga Manual.’\" The talk was entitled \"The Deities of Others: Visionary meditation as inter-tradition critique in the Saddharmasmṛtyupasthāna-sūtra.\"","downloadable_attachments":[{"id":86101083,"asset_id":78695418,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1604762,"first_name":"Daniel","last_name":"Stuart","domain_name":"sc","page_name":"DanielMStuart","display_name":"Daniel M Stuart","profile_url":"https://sc.academia.edu/DanielMStuart?f_ri=113","photo":"https://0.academia-photos.com/1604762/5136784/35768051/s65_daniel.stuart.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=113","nofollow":false},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist 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Meditation","url":"https://www.academia.edu/Documents/in/Buddhist_Meditation?f_ri=113"},{"id":1222263,"name":"Anthropology of visionary experiences","url":"https://www.academia.edu/Documents/in/Anthropology_of_visionary_experiences?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3520571" data-work_id="3520571" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3520571/A_Concise_Historiography_of_Classical_Yoga_Philosophy">A Concise Historiography of Classical Yoga Philosophy</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm 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type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1221" href="https://www.academia.edu/Documents/in/Indian_Philosophy">Indian Philosophy</a>, <script data-card-contents-for-ri="1221" type="text/json">{"id":1221,"name":"Indian Philosophy","url":"https://www.academia.edu/Documents/in/Indian_Philosophy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a><script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3520571]'), work: {"id":3520571,"title":"A Concise Historiography of Classical Yoga Philosophy","created_at":"2013-05-12T18:36:41.577-07:00","url":"https://www.academia.edu/3520571/A_Concise_Historiography_of_Classical_Yoga_Philosophy?f_ri=113","dom_id":"work_3520571","summary":null,"downloadable_attachments":[{"id":35034592,"asset_id":3520571,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":120683,"first_name":"Philipp","last_name":"Maas","domain_name":"uni-leipzig1","page_name":"PhilippMaas","display_name":"Philipp A 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Tantra","url":"https://www.academia.edu/Documents/in/Shaiva_Tantra?f_ri=113"},{"id":379427,"name":"Mantra","url":"https://www.academia.edu/Documents/in/Mantra?f_ri=113"},{"id":962534,"name":"Kashimir Shaivism","url":"https://www.academia.edu/Documents/in/Kashimir_Shaivism?f_ri=113"},{"id":962540,"name":"Abhinavagupta","url":"https://www.academia.edu/Documents/in/Abhinavagupta?f_ri=113"},{"id":1019484,"name":"Shastra","url":"https://www.academia.edu/Documents/in/Shastra?f_ri=113"},{"id":1019485,"name":"Dharmasutras","url":"https://www.academia.edu/Documents/in/Dharmasutras?f_ri=113"},{"id":1023336,"name":"Universal Spirituality","url":"https://www.academia.edu/Documents/in/Universal_Spirituality?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37689836" data-work_id="37689836" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37689836/Theravada_Vs_Mahayana_Buddhism_What_Are_The_Differences">Theravada Vs Mahayana Buddhism – What Are The Differences?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Buddhism is one of the oldest religions in the world. It began in the 6th century BCE in Nepal. Today, it has an international following of over 500 million people. But Buddhism isn’t a single set of beliefs or practices. In fact,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37689836" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Buddhism is one of the oldest religions in the world. It began in the 6th century BCE in Nepal. Today, it has an international following of over 500 million people. <br />But Buddhism isn’t a single set of beliefs or practices. In fact, Buddhism is split into two major branches: Theravada and Mahayana. <br />What are the major differences between Theravada vs MahayanaBuddhism? And why did they split in the first place? These two branches of Buddhism each have their own unique identity. And you might be surprised by what each can offer the beginner practitioner learning how to practice Buddhism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37689836" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="16335b2fe100cf730c8ee7676238a091" rel="nofollow" data-download="{"attachment_id":57680547,"asset_id":37689836,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57680547/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="96495561" href="https://uic.academia.edu/theravadamahayana">theravada mahayana</a><script data-card-contents-for-user="96495561" type="text/json">{"id":96495561,"first_name":"theravada","last_name":"mahayana","domain_name":"uic","page_name":"theravadamahayana","display_name":"theravada mahayana","profile_url":"https://uic.academia.edu/theravadamahayana?f_ri=113","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_37689836 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37689836"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37689836, container: ".js-paper-rank-work_37689836", }); 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$(".js-view-count[data-work-id=37689836]").text(description); $(".js-view-count-work_37689836").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37689836").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37689836"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a><script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37689836]'), work: {"id":37689836,"title":"Theravada Vs Mahayana Buddhism – What Are The Differences?","created_at":"2018-11-02T01:22:40.259-07:00","url":"https://www.academia.edu/37689836/Theravada_Vs_Mahayana_Buddhism_What_Are_The_Differences?f_ri=113","dom_id":"work_37689836","summary":"Buddhism is one of the oldest religions in the world. It began in the 6th century BCE in Nepal. Today, it has an international following of over 500 million people. \nBut Buddhism isn’t a single set of beliefs or practices. In fact, Buddhism is split into two major branches: Theravada and Mahayana. \nWhat are the major differences between Theravada vs MahayanaBuddhism? And why did they split in the first place? These two branches of Buddhism each have their own unique identity. And you might be surprised by what each can offer the beginner practitioner learning how to practice Buddhism. ","downloadable_attachments":[{"id":57680547,"asset_id":37689836,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":96495561,"first_name":"theravada","last_name":"mahayana","domain_name":"uic","page_name":"theravadamahayana","display_name":"theravada mahayana","profile_url":"https://uic.academia.edu/theravadamahayana?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4001813" data-work_id="4001813" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4001813/Buddhist_Warfare">Buddhist Warfare</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4001813" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a variety of Buddhist traditions, from antiquity to the present, and show that Buddhist organizations have used religious images and rhetoric to support military conquest throughout history. <br /> <br />Buddhist soldiers in sixth century China were given the illustrious status of Bodhisattva after killing their adversaries. In seventeenth century Tibet, the Fifth Dalai Lama endorsed a Mongol ruler's killing of his rivals. And in modern-day Thailand, Buddhist soldiers carry out their duties undercover, as fully ordained monks armed with guns. <br /> <br />Buddhist Warfare demonstrates that the discourse on religion and violence, usually applied to Judaism, Islam, and Christianity, can no longer exclude Buddhist traditions. The book examines Buddhist military action in Tibet, China, Korea, Japan, Mongolia, Sri Lanka, and Thailand, and shows that even the most unlikely and allegedly pacifist religious traditions are susceptible to the violent tendencies of man.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4001813" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8137d12f9597f48d6f36a112f7d19835" rel="nofollow" data-download="{"attachment_id":56361775,"asset_id":4001813,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56361775/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4662095" href="https://youngstown.academia.edu/MichaelJerryson">Michael Jerryson</a><script data-card-contents-for-user="4662095" type="text/json">{"id":4662095,"first_name":"Michael","last_name":"Jerryson","domain_name":"youngstown","page_name":"MichaelJerryson","display_name":"Michael Jerryson","profile_url":"https://youngstown.academia.edu/MichaelJerryson?f_ri=113","photo":"https://0.academia-photos.com/4662095/1957608/2787274/s65_michael.jerryson.jpg"}</script></span></span></li><li class="js-paper-rank-work_4001813 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4001813"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4001813, container: ".js-paper-rank-work_4001813", }); });</script></li><li class="js-percentile-work_4001813 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4001813; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_4001813"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_4001813 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="4001813"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4001813; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4001813]").text(description); $(".js-view-count-work_4001813").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4001813").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4001813"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2905" href="https://www.academia.edu/Documents/in/Tibetan_Studies">Tibetan Studies</a>, <script data-card-contents-for-ri="2905" type="text/json">{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5686" href="https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism">Political Violence and Terrorism</a>, <script data-card-contents-for-ri="5686" type="text/json">{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6034" href="https://www.academia.edu/Documents/in/Mongolian_Studies">Mongolian Studies</a><script data-card-contents-for-ri="6034" type="text/json">{"id":6034,"name":"Mongolian Studies","url":"https://www.academia.edu/Documents/in/Mongolian_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4001813]'), work: {"id":4001813,"title":"Buddhist Warfare","created_at":"2013-07-11T00:58:43.896-07:00","url":"https://www.academia.edu/4001813/Buddhist_Warfare?f_ri=113","dom_id":"work_4001813","summary":"Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a variety of Buddhist traditions, from antiquity to the present, and show that Buddhist organizations have used religious images and rhetoric to support military conquest throughout history.\r\n\r\nBuddhist soldiers in sixth century China were given the illustrious status of Bodhisattva after killing their adversaries. In seventeenth century Tibet, the Fifth Dalai Lama endorsed a Mongol ruler's killing of his rivals. And in modern-day Thailand, Buddhist soldiers carry out their duties undercover, as fully ordained monks armed with guns.\r\n\r\nBuddhist Warfare demonstrates that the discourse on religion and violence, usually applied to Judaism, Islam, and Christianity, can no longer exclude Buddhist traditions. The book examines Buddhist military action in Tibet, China, Korea, Japan, Mongolia, Sri Lanka, and Thailand, and shows that even the most unlikely and allegedly pacifist religious traditions are susceptible to the violent tendencies of man.","downloadable_attachments":[{"id":56361775,"asset_id":4001813,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4662095,"first_name":"Michael","last_name":"Jerryson","domain_name":"youngstown","page_name":"MichaelJerryson","display_name":"Michael Jerryson","profile_url":"https://youngstown.academia.edu/MichaelJerryson?f_ri=113","photo":"https://0.academia-photos.com/4662095/1957608/2787274/s65_michael.jerryson.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113","nofollow":false},{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism?f_ri=113","nofollow":false},{"id":6034,"name":"Mongolian Studies","url":"https://www.academia.edu/Documents/in/Mongolian_Studies?f_ri=113","nofollow":false},{"id":6679,"name":"Modern and Contemporary Japan","url":"https://www.academia.edu/Documents/in/Modern_and_Contemporary_Japan?f_ri=113"},{"id":9850,"name":"Sri Lanka","url":"https://www.academia.edu/Documents/in/Sri_Lanka?f_ri=113"},{"id":10096,"name":"Thailand","url":"https://www.academia.edu/Documents/in/Thailand?f_ri=113"},{"id":12108,"name":"China","url":"https://www.academia.edu/Documents/in/China?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43937946" data-work_id="43937946" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43937946/The_Am%E1%B9%9Btasiddhi_Ha%E1%B9%ADhayoga_s_Tantric_Buddhist_Source_Text">The Amṛtasiddhi: Haṭhayoga’s Tantric Buddhist Source Text</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This article shows that the Amṛtasiddhi, the earliest known text to teach any of the practices and principles distinctive of haṭhayoga, was written in a tantric Buddhist milieu.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43937946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f591e57ca9b874e5b3cbd84f8d64fa72" rel="nofollow" data-download="{"attachment_id":64288040,"asset_id":43937946,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64288040/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="117690" href="https://oxford.academia.edu/JamesMallinson">James Mallinson</a><script 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work-percentile"></span></span><script>$(function () { var workId = 43937946; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43937946"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43937946 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43937946"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43937946; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43937946]").text(description); $(".js-view-count-work_43937946").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43937946").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43937946"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="97" href="https://www.academia.edu/Documents/in/Philology">Philology</a>, <script data-card-contents-for-ri="97" type="text/json">{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4108" href="https://www.academia.edu/Documents/in/Yoga_Meditation">Yoga Meditation</a><script data-card-contents-for-ri="4108" type="text/json">{"id":4108,"name":"Yoga Meditation","url":"https://www.academia.edu/Documents/in/Yoga_Meditation?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43937946]'), work: {"id":43937946,"title":"The Amṛtasiddhi: Haṭhayoga’s Tantric Buddhist Source 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u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44286504" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67e13549b6c25f97ece5e2e6bd706406" rel="nofollow" data-download="{"attachment_id":64667478,"asset_id":44286504,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64667478/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" 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href="https://www.academia.edu/37835149/Bomhard_Life_of_the_Buddha_revised_August_2022_">Bomhard - Life of the Buddha (revised August 2022)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37835149" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e50821698d4cfc902f7a5942ebff37f4" rel="nofollow" data-download="{"attachment_id":91953686,"asset_id":37835149,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37835149"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25051" href="https://www.academia.edu/Documents/in/Theravada_Buddhism">Theravada Buddhism</a><script data-card-contents-for-ri="25051" type="text/json">{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37835149]'), work: {"id":37835149,"title":"Bomhard - Life of the Buddha (revised August 2022)","created_at":"2018-11-23T03:51:42.165-08:00","url":"https://www.academia.edu/37835149/Bomhard_Life_of_the_Buddha_revised_August_2022_?f_ri=113","dom_id":"work_37835149","summary":null,"downloadable_attachments":[{"id":91953686,"asset_id":37835149,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":261548,"first_name":"Allan","last_name":"Bomhard","domain_name":"independent","page_name":"AllanBomhard","display_name":"Allan Bomhard","profile_url":"https://independent.academia.edu/AllanBomhard?f_ri=113","photo":"https://0.academia-photos.com/261548/64396/3459336/s65_allan.bomhard.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34456840" data-work_id="34456840" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34456840/%E5%B7%B4%E5%88%A9%E8%AA%9E%E4%BD%9B%E7%B6%93%E8%AD%AF%E6%B3%A8_%E5%A2%9E%E6%94%AF%E9%83%A8_%E4%B8%80_">巴利語佛經譯注：增支部（一）</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">譯者序巴利語《律藏》（Vinaya II 139）記載，佛陀要求大家「以各自的語言」來學習佛法。印度最高的婆羅門階級以梵語作為標準語言，僅有少數的上層社會人士使用，然而在兩千五百年前，印度各地已經發展出各種方言，普羅大眾不懂梵語。佛陀的規定意味著，他所開示的法義被弘揚到各地時，應以當地的語言來教導，以方便一般人了解與學習。... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34456840" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">譯者序 <br /> <br /> 巴利語《律藏》（Vinaya II 139）記載，佛陀要求大家「以各自的語言」來學習佛法。印度最高的婆羅門階級以梵語作為標準語言，僅有少數的上層社會人士使用，然而在兩千五百年前，印度各地已經發展出各種方言，普羅大眾不懂梵語。佛陀的規定意味著，他所開示的法義被弘揚到各地時，應以當地的語言來教導，以方便一般人了解與學習。 <br /> 從公元第二世紀開始，印度佛典傳到中國，翻譯成漢文，然後傳到越南、朝鮮、日本，這是人類文化史上的大事。過去一千多年，漢文作為東亞各國的通用書面語文，自有其不可抹滅的貢獻與功能。相對於現代的中文白話文，古代通用的漢文稱為文言文。近百年間，文言文在幾乎所有的用途上已被白話文取代。在現代華人世界，一般大眾能閱讀白話文，多數人卻對文言文感到困難。 <br />歐洲宗教改革明年將屆滿五百年。姑且不論其複雜的歷史功過，但可以肯定宗教改革加速了《聖經》被廣泛譯成各族語文，讓歐洲民眾可以普遍接觸《聖經》，而非少數懂拉丁文的社會菁英才能閱讀，也不會被極少數懂希伯來文與希臘文等聖經語文的學者所壟斷。如此，一般基督徒才有信奉其宗教的具體依據。佛經若能譯成現代中文（白話文），將可讓為數眾多的中文讀者有機會了解佛陀的教誨，而非少數精通文言文的社會菁英才能讀懂佛經，也不會被極少數懂梵、巴等佛典語文的學者所壟斷。佛經是全人類的珍貴文化資產，尤其巴利語的《長部》、《中部》、《相應部》、《增支部》是唯一保存於古印度語言且卷帙完整的初期佛經，如果能精確地翻譯成現代白話文，對佛教有興趣的廣大中文讀者將得以一窺堂奧，宛如親身聆聽佛陀的教導。</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34456840" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e2cfff75f4b9772abadfb58018c6c657" rel="nofollow" data-download="{"attachment_id":74416780,"asset_id":34456840,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74416780/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="29007705" href="https://yzu.academia.edu/TsefuKuan">Tse-fu Kuan 關則富</a><script data-card-contents-for-user="29007705" type="text/json">{"id":29007705,"first_name":"Tse-fu","last_name":"Kuan 關則富","domain_name":"yzu","page_name":"TsefuKuan","display_name":"Tse-fu Kuan 關則富","profile_url":"https://yzu.academia.edu/TsefuKuan?f_ri=113","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_34456840 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34456840"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34456840, container: ".js-paper-rank-work_34456840", }); });</script></li><li class="js-percentile-work_34456840 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId 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$(".js-view-count-work_34456840").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34456840"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4347" href="https://www.academia.edu/Documents/in/Pali_literature_and_language">Pali literature & language</a>, <script data-card-contents-for-ri="4347" type="text/json">{"id":4347,"name":"Pali literature \u0026 language","url":"https://www.academia.edu/Documents/in/Pali_literature_and_language?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="30347" href="https://www.academia.edu/Documents/in/Translation">Translation</a><script data-card-contents-for-ri="30347" type="text/json">{"id":30347,"name":"Translation","url":"https://www.academia.edu/Documents/in/Translation?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34456840]'), work: {"id":34456840,"title":"巴利語佛經譯注：增支部（一）","created_at":"2017-09-04T01:57:06.502-07:00","url":"https://www.academia.edu/34456840/%E5%B7%B4%E5%88%A9%E8%AA%9E%E4%BD%9B%E7%B6%93%E8%AD%AF%E6%B3%A8_%E5%A2%9E%E6%94%AF%E9%83%A8_%E4%B8%80_?f_ri=113","dom_id":"work_34456840","summary":"譯者序\r\n\r\n\t巴利語《律藏》（Vinaya II 139）記載，佛陀要求大家「以各自的語言」來學習佛法。印度最高的婆羅門階級以梵語作為標準語言，僅有少數的上層社會人士使用，然而在兩千五百年前，印度各地已經發展出各種方言，普羅大眾不懂梵語。佛陀的規定意味著，他所開示的法義被弘揚到各地時，應以當地的語言來教導，以方便一般人了解與學習。\r\n\t從公元第二世紀開始，印度佛典傳到中國，翻譯成漢文，然後傳到越南、朝鮮、日本，這是人類文化史上的大事。過去一千多年，漢文作為東亞各國的通用書面語文，自有其不可抹滅的貢獻與功能。相對於現代的中文白話文，古代通用的漢文稱為文言文。近百年間，文言文在幾乎所有的用途上已被白話文取代。在現代華人世界，一般大眾能閱讀白話文，多數人卻對文言文感到困難。\r\n歐洲宗教改革明年將屆滿五百年。姑且不論其複雜的歷史功過，但可以肯定宗教改革加速了《聖經》被廣泛譯成各族語文，讓歐洲民眾可以普遍接觸《聖經》，而非少數懂拉丁文的社會菁英才能閱讀，也不會被極少數懂希伯來文與希臘文等聖經語文的學者所壟斷。如此，一般基督徒才有信奉其宗教的具體依據。佛經若能譯成現代中文（白話文），將可讓為數眾多的中文讀者有機會了解佛陀的教誨，而非少數精通文言文的社會菁英才能讀懂佛經，也不會被極少數懂梵、巴等佛典語文的學者所壟斷。佛經是全人類的珍貴文化資產，尤其巴利語的《長部》、《中部》、《相應部》、《增支部》是唯一保存於古印度語言且卷帙完整的初期佛經，如果能精確地翻譯成現代白話文，對佛教有興趣的廣大中文讀者將得以一窺堂奧，宛如親身聆聽佛陀的教導。\r\n","downloadable_attachments":[{"id":74416780,"asset_id":34456840,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":29007705,"first_name":"Tse-fu","last_name":"Kuan 關則富","domain_name":"yzu","page_name":"TsefuKuan","display_name":"Tse-fu Kuan 關則富","profile_url":"https://yzu.academia.edu/TsefuKuan?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":4347,"name":"Pali literature \u0026 language","url":"https://www.academia.edu/Documents/in/Pali_literature_and_language?f_ri=113","nofollow":false},{"id":30347,"name":"Translation","url":"https://www.academia.edu/Documents/in/Translation?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8543144" data-work_id="8543144" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8543144/Boudhanath_Stupa_Reflections_on_Living_Architecture">Boudhanath Stupa: Reflections on Living Architecture</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">From an ecological, scientific perspective all phenomena found in nature posses both form and function, hence being labelled as having ‘living’ qualities. Some, if not many man-made structures lack this quality and there is scientific... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8543144" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">From an ecological, scientific perspective all phenomena found in nature posses both form and function, hence<br />being labelled as having ‘living’ qualities. Some, if not many man-made structures lack this quality and there is<br />scientific evidence conducted by Christopher Alexander that state the reasons why this is so. As architects we<br />must pay attention to this issue so we can avoid past mistakes and strive to create buildings and structures<br />that are architecturally ‘alive’. This research is vital because as architects we play a key role in shaping the<br />built environment, and this can have either a positive or negative effect on the surrounding environment and<br />community. The aim of this research is to test Christopher Alexander’s principles to see whether he holds the<br />key in decreasing the gap between nature and the built environment, using Boudhanath Stupa Kathmandu as<br />a case study. The structure of the research will be based on the scientific, explanatory and analytical method.<br />The research will outline Christopher Alexander’s Fifteen Fundamental Properties and exploring whether there<br />is evidence of these properties within Boudhanath Stupa. This research will be backed with recent on-site<br />analysis and architectural, religious and structural information. The qualitative research method will also be<br />employed within the research as it aims to gather an in-depth understanding of the stupa and its surrounding<br />environment. The research initially will be hypothesis testing as I will be testing Alexander’s theory against the<br />Boudhanath Stupa, however, I am aware that this may also be hypothesis generating as further research is<br />conducted by opening up and revealing questions along the way. If the Fifteen Fundamental Properties are<br />evident in the stupa, this may prove Alexander’s theory as being valid, and if this is the case, we can learn from<br />Alexander’s principles in order to create more examples of ‘living’ architecture.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8543144" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cc282abe782a78dfb8db045370537bd2" rel="nofollow" data-download="{"attachment_id":34918267,"asset_id":8543144,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34918267/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10529420" href="https://deakin.academia.edu/ThomasYoung">Thomas Young</a><script data-card-contents-for-user="10529420" type="text/json">{"id":10529420,"first_name":"Thomas","last_name":"Young","domain_name":"deakin","page_name":"ThomasYoung","display_name":"Thomas Young","profile_url":"https://deakin.academia.edu/ThomasYoung?f_ri=113","photo":"https://0.academia-photos.com/10529420/3188310/3752864/s65_thomas.young.jpg"}</script></span></span></li><li class="js-paper-rank-work_8543144 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8543144"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8543144, container: ".js-paper-rank-work_8543144", }); });</script></li><li class="js-percentile-work_8543144 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8543144; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8543144"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8543144 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8543144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8543144; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8543144]").text(description); $(".js-view-count-work_8543144").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8543144").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8543144"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21327" href="https://www.academia.edu/Documents/in/Sustainable_Architecture">Sustainable Architecture</a>, <script data-card-contents-for-ri="21327" type="text/json">{"id":21327,"name":"Sustainable Architecture","url":"https://www.academia.edu/Documents/in/Sustainable_Architecture?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38430" href="https://www.academia.edu/Documents/in/Organic_Architecture">Organic Architecture</a>, <script data-card-contents-for-ri="38430" type="text/json">{"id":38430,"name":"Organic Architecture","url":"https://www.academia.edu/Documents/in/Organic_Architecture?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="93201" href="https://www.academia.edu/Documents/in/Christopher_alexander">Christopher alexander</a><script data-card-contents-for-ri="93201" type="text/json">{"id":93201,"name":"Christopher alexander","url":"https://www.academia.edu/Documents/in/Christopher_alexander?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8543144]'), work: {"id":8543144,"title":"Boudhanath Stupa: Reflections on Living Architecture","created_at":"2014-09-28T21:28:57.580-07:00","url":"https://www.academia.edu/8543144/Boudhanath_Stupa_Reflections_on_Living_Architecture?f_ri=113","dom_id":"work_8543144","summary":"From an ecological, scientific perspective all phenomena found in nature posses both form and function, hence\nbeing labelled as having ‘living’ qualities. Some, if not many man-made structures lack this quality and there is\nscientific evidence conducted by Christopher Alexander that state the reasons why this is so. As architects we\nmust pay attention to this issue so we can avoid past mistakes and strive to create buildings and structures\nthat are architecturally ‘alive’. This research is vital because as architects we play a key role in shaping the\nbuilt environment, and this can have either a positive or negative effect on the surrounding environment and\ncommunity. The aim of this research is to test Christopher Alexander’s principles to see whether he holds the\nkey in decreasing the gap between nature and the built environment, using Boudhanath Stupa Kathmandu as\na case study. The structure of the research will be based on the scientific, explanatory and analytical method.\nThe research will outline Christopher Alexander’s Fifteen Fundamental Properties and exploring whether there\nis evidence of these properties within Boudhanath Stupa. This research will be backed with recent on-site\nanalysis and architectural, religious and structural information. The qualitative research method will also be\nemployed within the research as it aims to gather an in-depth understanding of the stupa and its surrounding\nenvironment. The research initially will be hypothesis testing as I will be testing Alexander’s theory against the\nBoudhanath Stupa, however, I am aware that this may also be hypothesis generating as further research is\nconducted by opening up and revealing questions along the way. If the Fifteen Fundamental Properties are\nevident in the stupa, this may prove Alexander’s theory as being valid, and if this is the case, we can learn from\nAlexander’s principles in order to create more examples of ‘living’ architecture.","downloadable_attachments":[{"id":34918267,"asset_id":8543144,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10529420,"first_name":"Thomas","last_name":"Young","domain_name":"deakin","page_name":"ThomasYoung","display_name":"Thomas Young","profile_url":"https://deakin.academia.edu/ThomasYoung?f_ri=113","photo":"https://0.academia-photos.com/10529420/3188310/3752864/s65_thomas.young.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":21327,"name":"Sustainable Architecture","url":"https://www.academia.edu/Documents/in/Sustainable_Architecture?f_ri=113","nofollow":false},{"id":38430,"name":"Organic Architecture","url":"https://www.academia.edu/Documents/in/Organic_Architecture?f_ri=113","nofollow":false},{"id":93201,"name":"Christopher alexander","url":"https://www.academia.edu/Documents/in/Christopher_alexander?f_ri=113","nofollow":false},{"id":533645,"name":"Stupas","url":"https://www.academia.edu/Documents/in/Stupas?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38936343" data-work_id="38936343" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38936343/THE_MAITREYA_PRAYER_FESTIVAL_AT_BKRA_SHIS_LHUN_PO_A_HISTORICAL_AND_ART_HISTORICAL_STUDY">THE MAITREYA PRAYER FESTIVAL AT BKRA SHIS LHUN PO: A HISTORICAL AND ART HISTORICAL STUDY</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article deals with an important festival in Tibet dedicated to the future Buddha Maitreya. It was held on three days in summer when three giant thangkas showing Buddhas Amitābha, Śākyamuni and Maitreya were put on public display.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38936343" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article deals with an important festival in Tibet dedicated to the future Buddha Maitreya. It was held on three days in summer when three giant thangkas showing Buddhas Amitābha, Śākyamuni and Maitreya were put on public display. Introduced in the seventeenth century, it became a defining feature of the monastic life in the Dge lugs monastery of Bkra shis lhun po, the seat of the Panchen Lamas. It attained a supra-regional importance, which even extended to Mongolia. Based on a number of textual sources, this essay examines various aspects of this festival, how it was funded, who participated, and which rituals and ceremonies were conducted. It also analyses the history and iconography of the three giant textile thangkas by discussing in detail the contributions made during the reign of each respective Panchen Lama from the past to the present. In sum, the article argues that this festival has to be seen in the context of a special bond the Dge lugs school of Tibetan Buddhism maintained to have with the future Buddha Maitreya</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38936343" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9fea2b4731a0437500f327ea5e22b24a" rel="nofollow" data-download="{"attachment_id":59037562,"asset_id":38936343,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59037562/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5264545" href="https://uni-leipzig.academia.edu/OlafCzaja">Olaf Czaja</a><script data-card-contents-for-user="5264545" type="text/json">{"id":5264545,"first_name":"Olaf","last_name":"Czaja","domain_name":"uni-leipzig","page_name":"OlafCzaja","display_name":"Olaf Czaja","profile_url":"https://uni-leipzig.academia.edu/OlafCzaja?f_ri=113","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38936343 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38936343"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38936343, container: ".js-paper-rank-work_38936343", }); });</script></li><li class="js-percentile-work_38936343 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38936343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38936343"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38936343 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38936343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38936343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38936343]").text(description); $(".js-view-count-work_38936343").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38936343").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38936343"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="380" href="https://www.academia.edu/Documents/in/Asian_Studies">Asian Studies</a>, <script data-card-contents-for-ri="380" type="text/json">{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2905" href="https://www.academia.edu/Documents/in/Tibetan_Studies">Tibetan Studies</a><script data-card-contents-for-ri="2905" type="text/json">{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38936343]'), work: {"id":38936343,"title":"THE MAITREYA PRAYER FESTIVAL AT BKRA SHIS LHUN PO: A HISTORICAL AND ART HISTORICAL STUDY","created_at":"2019-04-26T03:34:27.799-07:00","url":"https://www.academia.edu/38936343/THE_MAITREYA_PRAYER_FESTIVAL_AT_BKRA_SHIS_LHUN_PO_A_HISTORICAL_AND_ART_HISTORICAL_STUDY?f_ri=113","dom_id":"work_38936343","summary":"This article deals with an important festival in Tibet dedicated to the future Buddha Maitreya. It was held on three days in summer when three giant thangkas showing Buddhas Amitābha, Śākyamuni and Maitreya were put on public display. Introduced in the seventeenth century, it became a defining feature of the monastic life in the Dge lugs monastery of Bkra shis lhun po, the seat of the Panchen Lamas. It attained a supra-regional importance, which even extended to Mongolia. Based on a number of textual sources, this essay examines various aspects of this festival, how it was funded, who participated, and which rituals and ceremonies were conducted. It also analyses the history and iconography of the three giant textile thangkas by discussing in detail the contributions made during the reign of each respective Panchen Lama from the past to the present. In sum, the article argues that this festival has to be seen in the context of a special bond the Dge lugs school of Tibetan Buddhism maintained to have with the future Buddha Maitreya","downloadable_attachments":[{"id":59037562,"asset_id":38936343,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5264545,"first_name":"Olaf","last_name":"Czaja","domain_name":"uni-leipzig","page_name":"OlafCzaja","display_name":"Olaf Czaja","profile_url":"https://uni-leipzig.academia.edu/OlafCzaja?f_ri=113","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=113","nofollow":false},{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=113","nofollow":false},{"id":2905,"name":"Tibetan Studies","url":"https://www.academia.edu/Documents/in/Tibetan_Studies?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":6034,"name":"Mongolian Studies","url":"https://www.academia.edu/Documents/in/Mongolian_Studies?f_ri=113"},{"id":8240,"name":"Tibet","url":"https://www.academia.edu/Documents/in/Tibet?f_ri=113"},{"id":16592,"name":"Tibeto-Mongolian Buddhism","url":"https://www.academia.edu/Documents/in/Tibeto-Mongolian_Buddhism?f_ri=113"},{"id":18313,"name":"Tibetan Buddhism","url":"https://www.academia.edu/Documents/in/Tibetan_Buddhism?f_ri=113"},{"id":25719,"name":"Religious History","url":"https://www.academia.edu/Documents/in/Religious_History?f_ri=113"},{"id":29966,"name":"Tibetan and Himalayan societies","url":"https://www.academia.edu/Documents/in/Tibetan_and_Himalayan_societies?f_ri=113"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=113"},{"id":53827,"name":"Festivals","url":"https://www.academia.edu/Documents/in/Festivals?f_ri=113"},{"id":62231,"name":"Tibetan Art","url":"https://www.academia.edu/Documents/in/Tibetan_Art?f_ri=113"},{"id":111884,"name":"Tibetan History","url":"https://www.academia.edu/Documents/in/Tibetan_History?f_ri=113"},{"id":348188,"name":"Asian Art","url":"https://www.academia.edu/Documents/in/Asian_Art?f_ri=113"},{"id":716445,"name":"Mongolian history","url":"https://www.academia.edu/Documents/in/Mongolian_history?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42944487" data-work_id="42944487" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42944487/Filosofia_do_zen_budismo_Byung_Chul_Han_">Filosofia do zen-budismo (Byung-Chul Han)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O zen-budismo é uma forma de budismo mahãyãna de origem chinesa e orientada para a meditação. O presente estudo é concebido “comparativamente”. As filosofias de Platão, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche e Heideggeir, entre... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42944487" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O zen-budismo é uma forma de budismo mahãyãna de origem chinesa e orientada para a meditação. O presente estudo é concebido “comparativamente”. As filosofias de Platão, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche e Heideggeir, entre outras, são confrontadas com as inteleções filosóficas do zen-budismo. O “método comparativo” é utilizado aqui como um método desbravador de sentidos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42944487" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2644915" href="https://usp-br.academia.edu/LucasNascimentoMachado">Lucas Nascimento Machado</a><script data-card-contents-for-user="2644915" type="text/json">{"id":2644915,"first_name":"Lucas","last_name":"Nascimento Machado","domain_name":"usp-br","page_name":"LucasNascimentoMachado","display_name":"Lucas Nascimento Machado","profile_url":"https://usp-br.academia.edu/LucasNascimentoMachado?f_ri=113","photo":"https://0.academia-photos.com/2644915/842564/19962885/s65_lucas.nascimento_machado.jpg"}</script></span></span></li><li class="js-paper-rank-work_42944487 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42944487"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42944487, container: ".js-paper-rank-work_42944487", }); 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O presente estudo é concebido “comparativamente”. As filosofias de Platão, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche e Heideggeir, entre outras, são confrontadas com as inteleções filosóficas do zen-budismo. O “método comparativo” é utilizado aqui como um método desbravador de sentidos.","downloadable_attachments":[],"ordered_authors":[{"id":2644915,"first_name":"Lucas","last_name":"Nascimento Machado","domain_name":"usp-br","page_name":"LucasNascimentoMachado","display_name":"Lucas Nascimento Machado","profile_url":"https://usp-br.academia.edu/LucasNascimentoMachado?f_ri=113","photo":"https://0.academia-photos.com/2644915/842564/19962885/s65_lucas.nascimento_machado.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=113","nofollow":false},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=113"},{"id":196252,"name":"Filosofía Oriental","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Oriental?f_ri=113"},{"id":453431,"name":"Budismo","url":"https://www.academia.edu/Documents/in/Budismo?f_ri=113"},{"id":799079,"name":"Byung-Chul Han","url":"https://www.academia.edu/Documents/in/Byung-Chul_Han?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35477391" data-work_id="35477391" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35477391/_Adorning_the_Buddhas_The_Ceremonial_Regalia_of_the_Da%C5%9Ba_Sthavira_%C4%80jus_from_Kw%C4%81_Bah%C4%81_Nepal_">"Adorning the Buddhas: The Ceremonial Regalia of the Daśa Sthavira Ājus from Kwā Bahā, Nepal"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Membership in Newar Buddhist monasteries includes individuals from the Vajrācārya and Śākya castes who serve as Tantric Buddhist householder monks. Of this population, the ten eldest members of each monastery are known as the Daśa... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35477391" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Membership in Newar Buddhist monasteries includes individuals from the Vajrācārya and Śākya castes who serve as Tantric Buddhist householder monks. Of this population, the ten eldest members of each monastery are known as the Daśa Sthavira Ājus (Ten Elders of the Highest Esteem). Because of their position, these Ājus are the ritual specialists for their communities and serve as exemplars of the monastic ideal in Newar society. This paper explores the ways in which Newar Buddhists at the Kwā Bahā monastic complex in Patan, Nepal, utilize ceremonial dress to reinforce their Buddhist identity and publicly reaffirm their ancient Buddhist heritage in Nepal. This study, the first to analyze the Ājus’ ceremonial regalia, provides an analysis of the garments, headdresses, and ornaments worn by these figures to explain the ways in which dress embeds Buddhist iconographic symbolism into Newar visual culture. Additionally, this paper demonstrates that the ritual veneration of the Ājus gives their regalia agency, reinforcing their public, ritual role as living embodiments of buddhahood. [PDF of article available in link]</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35477391" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dfb292cdf43d5a175c1c1845b9f62d2d" rel="nofollow" data-download="{"attachment_id":55762305,"asset_id":35477391,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55762305/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="280153" href="https://scad.academia.edu/KerryLucindaBrown">Kerry Lucinda Brown</a><script data-card-contents-for-user="280153" type="text/json">{"id":280153,"first_name":"Kerry Lucinda","last_name":"Brown","domain_name":"scad","page_name":"KerryLucindaBrown","display_name":"Kerry Lucinda Brown","profile_url":"https://scad.academia.edu/KerryLucindaBrown?f_ri=113","photo":"https://0.academia-photos.com/280153/57392/4339091/s65_kerry_lucinda.brown.jpg"}</script></span></span></li><li class="js-paper-rank-work_35477391 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35477391"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35477391, container: ".js-paper-rank-work_35477391", }); 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Of this population, the ten eldest members of each monastery are known as the Daśa Sthavira Ājus (Ten Elders of the Highest Esteem). Because of their position, these Ājus are the ritual specialists for their communities and serve as exemplars of the monastic ideal in Newar society. This paper explores the ways in which Newar Buddhists at the Kwā Bahā monastic complex in Patan, Nepal, utilize ceremonial dress to reinforce their Buddhist identity and publicly reaffirm their ancient Buddhist heritage in Nepal. This study, the first to analyze the Ājus’ ceremonial regalia, provides an analysis of the garments, headdresses, and ornaments worn by these figures to explain the ways in which dress embeds Buddhist iconographic symbolism into Newar visual culture. Additionally, this paper demonstrates that the ritual veneration of the Ājus gives their regalia agency, reinforcing their public, ritual role as living embodiments of buddhahood. [PDF of article available in link]","downloadable_attachments":[{"id":55762305,"asset_id":35477391,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":280153,"first_name":"Kerry Lucinda","last_name":"Brown","domain_name":"scad","page_name":"KerryLucindaBrown","display_name":"Kerry Lucinda Brown","profile_url":"https://scad.academia.edu/KerryLucindaBrown?f_ri=113","photo":"https://0.academia-photos.com/280153/57392/4339091/s65_kerry_lucinda.brown.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=113","nofollow":false},{"id":1437,"name":"History of Dress","url":"https://www.academia.edu/Documents/in/History_of_Dress?f_ri=113","nofollow":false},{"id":2132,"name":"Cultural Heritage","url":"https://www.academia.edu/Documents/in/Cultural_Heritage?f_ri=113","nofollow":false},{"id":2337,"name":"Performance Studies","url":"https://www.academia.edu/Documents/in/Performance_Studies?f_ri=113"},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=113"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=113"},{"id":6713,"name":"Tantric Studies","url":"https://www.academia.edu/Documents/in/Tantric_Studies?f_ri=113"},{"id":6718,"name":"Newar Buddhism","url":"https://www.academia.edu/Documents/in/Newar_Buddhism?f_ri=113"},{"id":15945,"name":"Himalayan Civilization-Nepal","url":"https://www.academia.edu/Documents/in/Himalayan_Civilization-Nepal?f_ri=113"},{"id":16946,"name":"Nepal","url":"https://www.academia.edu/Documents/in/Nepal?f_ri=113"},{"id":21622,"name":"Dress and identity","url":"https://www.academia.edu/Documents/in/Dress_and_identity?f_ri=113"},{"id":30535,"name":"Site-Specific Art and Performance","url":"https://www.academia.edu/Documents/in/Site-Specific_Art_and_Performance?f_ri=113"},{"id":111232,"name":"Tantric Buddhism","url":"https://www.academia.edu/Documents/in/Tantric_Buddhism?f_ri=113"},{"id":232639,"name":"Newars","url":"https://www.academia.edu/Documents/in/Newars?f_ri=113"},{"id":257250,"name":"Mahayana Buddhism","url":"https://www.academia.edu/Documents/in/Mahayana_Buddhism?f_ri=113"},{"id":274425,"name":"Nepalese Art","url":"https://www.academia.edu/Documents/in/Nepalese_Art?f_ri=113"},{"id":566957,"name":"Art and Ritual","url":"https://www.academia.edu/Documents/in/Art_and_Ritual?f_ri=113"},{"id":612900,"name":"Himalayan studies","url":"https://www.academia.edu/Documents/in/Himalayan_studies?f_ri=113"},{"id":1048526,"name":"Newar Rituals","url":"https://www.academia.edu/Documents/in/Newar_Rituals?f_ri=113"},{"id":1324466,"name":"Buddhism and Himalayan Studies","url":"https://www.academia.edu/Documents/in/Buddhism_and_Himalayan_Studies?f_ri=113"},{"id":2856256,"name":"Regalia","url":"https://www.academia.edu/Documents/in/Regalia?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43154656" data-work_id="43154656" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43154656/Rahula_and_Bomhard_What_the_Buddha_Taught_and_The_Dhammapada_2013_">Rahula & Bomhard - What the Buddha Taught and The Dhammapada (2013)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43154656" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="766efad23bfc5b3af8da5cca806a408e" rel="nofollow" data-download="{"attachment_id":119685209,"asset_id":43154656,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43154656"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25051" href="https://www.academia.edu/Documents/in/Theravada_Buddhism">Theravada Buddhism</a><script data-card-contents-for-ri="25051" type="text/json">{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43154656]'), work: {"id":43154656,"title":"Rahula \u0026 Bomhard - What the Buddha Taught and The Dhammapada (2013)","created_at":"2020-05-24T23:22:00.849-07:00","url":"https://www.academia.edu/43154656/Rahula_and_Bomhard_What_the_Buddha_Taught_and_The_Dhammapada_2013_?f_ri=113","dom_id":"work_43154656","summary":null,"downloadable_attachments":[{"id":119685209,"asset_id":43154656,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":261548,"first_name":"Allan","last_name":"Bomhard","domain_name":"independent","page_name":"AllanBomhard","display_name":"Allan Bomhard","profile_url":"https://independent.academia.edu/AllanBomhard?f_ri=113","photo":"https://0.academia-photos.com/261548/64396/3459336/s65_allan.bomhard.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_170580 coauthored" data-work_id="170580" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/170580/The_Circle_of_Bliss_Buddhist_Meditational_Art">The Circle of Bliss, Buddhist Meditational Art</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The complete Circle of Bliss is now available under "Papers" in nine sections</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/170580" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="545a2e80f16b2966384841c36c04179e" rel="nofollow" data-download="{"attachment_id":37947750,"asset_id":170580,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37947750/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28100" href="https://osu.academia.edu/JohnHuntington">John Huntington</a><script data-card-contents-for-user="28100" type="text/json">{"id":28100,"first_name":"John","last_name":"Huntington","domain_name":"osu","page_name":"JohnHuntington","display_name":"John Huntington","profile_url":"https://osu.academia.edu/JohnHuntington?f_ri=113","photo":"https://0.academia-photos.com/28100/9162/8693/s65_john.huntington.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-170580">+1</span><div class="hidden js-additional-users-170580"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://vcu.academia.edu/DinaBangdel">Dina Bangdel</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-170580'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-170580').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_170580 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="170580"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 170580, container: ".js-paper-rank-work_170580", }); });</script></li><li class="js-percentile-work_170580 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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});</script></span><script>$(function() { $(".js-view-count-work_170580").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="170580"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5668" href="https://www.academia.edu/Documents/in/Buddhist_Iconography">Buddhist Iconography</a>, <script data-card-contents-for-ri="5668" type="text/json">{"id":5668,"name":"Buddhist Iconography","url":"https://www.academia.edu/Documents/in/Buddhist_Iconography?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6733" href="https://www.academia.edu/Documents/in/Buddhist_Art">Buddhist Art</a>, <script data-card-contents-for-ri="6733" type="text/json">{"id":6733,"name":"Buddhist Art","url":"https://www.academia.edu/Documents/in/Buddhist_Art?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19093" href="https://www.academia.edu/Documents/in/Indian_Buddhism">Indian Buddhism</a><script data-card-contents-for-ri="19093" type="text/json">{"id":19093,"name":"Indian Buddhism","url":"https://www.academia.edu/Documents/in/Indian_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=170580]'), work: {"id":170580,"title":"The Circle of Bliss, Buddhist Meditational 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}) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37051725" data-work_id="37051725" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37051725/The_Forest_Hypothesis_Paul_Harrison_ed_Setting_Out_on_the_Great_Way_2018_">The Forest Hypothesis [Paul Harrison, ed., Setting Out on the Great Way, 2018]</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37051725" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="86456e06b75ba190a3ed61aef083d872" rel="nofollow" data-download="{"attachment_id":57002498,"asset_id":37051725,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57002498/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21153107" href="https://umanitoba.academia.edu/DavidDrewes">David Drewes</a><script data-card-contents-for-user="21153107" type="text/json">{"id":21153107,"first_name":"David","last_name":"Drewes","domain_name":"umanitoba","page_name":"DavidDrewes","display_name":"David Drewes","profile_url":"https://umanitoba.academia.edu/DavidDrewes?f_ri=113","photo":"https://0.academia-photos.com/21153107/5848228/36718724/s65_david.drewes.jpg"}</script></span></span></li><li class="js-paper-rank-work_37051725 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37051725"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37051725, container: ".js-paper-rank-work_37051725", }); });</script></li><li class="js-percentile-work_37051725 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37051725; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37051725"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37051725 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37051725"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37051725; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37051725]").text(description); $(".js-view-count-work_37051725").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37051725").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37051725"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2882" href="https://www.academia.edu/Documents/in/Chinese_Buddhism">Chinese Buddhism</a>, <script data-card-contents-for-ri="2882" type="text/json">{"id":2882,"name":"Chinese Buddhism","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a><script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if 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literature","url":"https://www.academia.edu/Documents/in/Sanskrit_language_and_literature?f_ri=113"},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=113"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113"},{"id":18313,"name":"Tibetan Buddhism","url":"https://www.academia.edu/Documents/in/Tibetan_Buddhism?f_ri=113"},{"id":19093,"name":"Indian Buddhism","url":"https://www.academia.edu/Documents/in/Indian_Buddhism?f_ri=113"},{"id":23749,"name":"Pure Land Buddhism","url":"https://www.academia.edu/Documents/in/Pure_Land_Buddhism?f_ri=113"},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113"},{"id":166758,"name":"Mahayana","url":"https://www.academia.edu/Documents/in/Mahayana?f_ri=113"},{"id":186159,"name":"early Buddhism","url":"https://www.academia.edu/Documents/in/early_Buddhism?f_ri=113"},{"id":257250,"name":"Mahayana Buddhism","url":"https://www.academia.edu/Documents/in/Mahayana_Buddhism?f_ri=113"},{"id":298802,"name":"Buddhist Meditation","url":"https://www.academia.edu/Documents/in/Buddhist_Meditation?f_ri=113"},{"id":309684,"name":"Mahayana sutras","url":"https://www.academia.edu/Documents/in/Mahayana_sutras?f_ri=113"},{"id":426244,"name":"Early Mahayana sutras","url":"https://www.academia.edu/Documents/in/Early_Mahayana_sutras?f_ri=113"},{"id":1531438,"name":"Early Mahāyāna Buddhism","url":"https://www.academia.edu/Documents/in/Early_Mahayana_Buddhism?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40658628" data-work_id="40658628" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40658628/Transcendent_Dependent_Origination_compared_with_the_Gradual_Training_and_the_Three_Trainings">Transcendent Dependent Origination compared with the Gradual Training and the Three Trainings</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This spreadsheet compares the three teachings, in the way I believe the Buddha instructed monks to do in Council in DN 29, for the purpose of keeping the teaching pure. Link to the document:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40658628" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This spreadsheet compares the three teachings, in the way I believe the Buddha instructed monks to do in Council in DN 29, for the purpose of keeping the teaching pure.  <br /><br />Link to the document: <a href="https://docs.google.com/spreadsheets/d/1tDOczWwmLYPmhJPYK2HL8lIojaN4CQDrDYQEoD4M904/edit?usp=sharing" rel="nofollow">https://docs.google.com/spreadsheets/d/1tDOczWwmLYPmhJPYK2HL8lIojaN4CQDrDYQEoD4M904/edit?usp=sharing</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40658628" data-share-source="work_strip" 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1306453" href="https://uq.academia.edu/NormanJosephSmith">Joe Smith</a><script data-card-contents-for-user="1306453" type="text/json">{"id":1306453,"first_name":"Joe","last_name":"Smith","domain_name":"uq","page_name":"NormanJosephSmith","display_name":"Joe Smith","profile_url":"https://uq.academia.edu/NormanJosephSmith?f_ri=113","photo":"https://0.academia-photos.com/1306453/50499023/105643493/s65_joe.smith.jpg"}</script></span></span></li><li class="js-paper-rank-work_40658628 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40658628"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40658628, container: ".js-paper-rank-work_40658628", }); });</script></li><li 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var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40658628]").text(description); $(".js-view-count-work_40658628").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40658628").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40658628"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4357" href="https://www.academia.edu/Documents/in/Engaged_Buddhism">Engaged Buddhism</a><script data-card-contents-for-ri="4357" type="text/json">{"id":4357,"name":"Engaged Buddhism","url":"https://www.academia.edu/Documents/in/Engaged_Buddhism?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40658628]'), work: {"id":40658628,"title":"Transcendent Dependent Origination compared with the Gradual Training and the Three Trainings","created_at":"2019-10-18T02:55:14.566-07:00","url":"https://www.academia.edu/40658628/Transcendent_Dependent_Origination_compared_with_the_Gradual_Training_and_the_Three_Trainings?f_ri=113","dom_id":"work_40658628","summary":"This spreadsheet compares the three teachings, in the way I believe the Buddha instructed monks to do in Council in DN 29, for the purpose of keeping the teaching pure. \n\nLink to the document: https://docs.google.com/spreadsheets/d/1tDOczWwmLYPmhJPYK2HL8lIojaN4CQDrDYQEoD4M904/edit?usp=sharing","downloadable_attachments":[{"id":62104805,"asset_id":40658628,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1306453,"first_name":"Joe","last_name":"Smith","domain_name":"uq","page_name":"NormanJosephSmith","display_name":"Joe Smith","profile_url":"https://uq.academia.edu/NormanJosephSmith?f_ri=113","photo":"https://0.academia-photos.com/1306453/50499023/105643493/s65_joe.smith.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113","nofollow":false},{"id":4357,"name":"Engaged Buddhism","url":"https://www.academia.edu/Documents/in/Engaged_Buddhism?f_ri=113","nofollow":false},{"id":15773,"name":"Buddhist Psychology","url":"https://www.academia.edu/Documents/in/Buddhist_Psychology?f_ri=113"},{"id":19093,"name":"Indian Buddhism","url":"https://www.academia.edu/Documents/in/Indian_Buddhism?f_ri=113"},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113"},{"id":25767,"name":"Buddhist Ethics","url":"https://www.academia.edu/Documents/in/Buddhist_Ethics?f_ri=113"},{"id":186159,"name":"early Buddhism","url":"https://www.academia.edu/Documents/in/early_Buddhism?f_ri=113"},{"id":298802,"name":"Buddhist Meditation","url":"https://www.academia.edu/Documents/in/Buddhist_Meditation?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39047933" data-work_id="39047933" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39047933/The_All_Encompassing_Lamp_of_Awareness_A_Forgotten_Treasure_of_the_Great_Perfection">The All-Encompassing Lamp of Awareness: A Forgotten Treasure of the Great Perfection</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The teachings of the tantric lineage of the Zur clan, which flourished in West Tibet during the early second millennium, have remained a missing element in the history of the “ancient,” Nyingma school of Tibetan Buddhism. While the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39047933" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The teachings of the tantric lineage of the Zur clan, which flourished in West Tibet during the early second millennium, have remained a missing element in the history of the “ancient,” Nyingma school of Tibetan Buddhism. While the historical importance of the clan is well known and significant lines of transmission are attributed to it, few authentic works stemming from the Zur and detailing their tradition have appeared. The recent discovery of a major synthetic treatise, The All-Encompassing Lamp of Awareness, by a 12th century successor to the Zur and treating all major aspects of their doctrinal heritage, permits us for the first time to consider their contribution in substantial detail. The present article examines the provenance and authorship of this remarkable work.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39047933" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6d1902bc1bf73889319d11aefd4be07f" rel="nofollow" data-download="{"attachment_id":59161806,"asset_id":39047933,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59161806/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15168208" href="https://ephe.academia.edu/MatthewKapstein">Matthew Kapstein</a><script data-card-contents-for-user="15168208" type="text/json">{"id":15168208,"first_name":"Matthew","last_name":"Kapstein","domain_name":"ephe","page_name":"MatthewKapstein","display_name":"Matthew Kapstein","profile_url":"https://ephe.academia.edu/MatthewKapstein?f_ri=113","photo":"https://0.academia-photos.com/15168208/4092087/22289187/s65_matthew.kapstein.jpg"}</script></span></span></li><li class="js-paper-rank-work_39047933 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39047933"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39047933, container: ".js-paper-rank-work_39047933", }); });</script></li><li class="js-percentile-work_39047933 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39047933; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39047933"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39047933 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39047933"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39047933; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39047933]").text(description); $(".js-view-count-work_39047933").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39047933").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39047933"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6663" href="https://www.academia.edu/Documents/in/Manuscript_Studies">Manuscript Studies</a>, <script data-card-contents-for-ri="6663" type="text/json">{"id":6663,"name":"Manuscript Studies","url":"https://www.academia.edu/Documents/in/Manuscript_Studies?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18313" href="https://www.academia.edu/Documents/in/Tibetan_Buddhism">Tibetan Buddhism</a>, <script data-card-contents-for-ri="18313" type="text/json">{"id":18313,"name":"Tibetan Buddhism","url":"https://www.academia.edu/Documents/in/Tibetan_Buddhism?f_ri=113","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="62231" href="https://www.academia.edu/Documents/in/Tibetan_Art">Tibetan Art</a><script data-card-contents-for-ri="62231" type="text/json">{"id":62231,"name":"Tibetan Art","url":"https://www.academia.edu/Documents/in/Tibetan_Art?f_ri=113","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39047933]'), work: {"id":39047933,"title":"The All-Encompassing Lamp of Awareness: A Forgotten Treasure of the Great Perfection","created_at":"2019-05-07T11:23:14.331-07:00","url":"https://www.academia.edu/39047933/The_All_Encompassing_Lamp_of_Awareness_A_Forgotten_Treasure_of_the_Great_Perfection?f_ri=113","dom_id":"work_39047933","summary":"The teachings of the tantric lineage of the Zur clan, which flourished in West Tibet during the early second millennium, have remained a missing element in the history of the “ancient,” Nyingma school of Tibetan Buddhism. While the historical importance of the clan is well known and significant lines of transmission are attributed to it, few authentic works stemming from the Zur and detailing their tradition have appeared. The recent discovery of a major synthetic treatise, The All-Encompassing Lamp of Awareness, by a 12th century successor to the Zur and treating all major aspects of their doctrinal heritage, permits us for the first time to consider their contribution in substantial detail. The present article examines the provenance and authorship of this remarkable work.","downloadable_attachments":[{"id":59161806,"asset_id":39047933,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15168208,"first_name":"Matthew","last_name":"Kapstein","domain_name":"ephe","page_name":"MatthewKapstein","display_name":"Matthew Kapstein","profile_url":"https://ephe.academia.edu/MatthewKapstein?f_ri=113","photo":"https://0.academia-photos.com/15168208/4092087/22289187/s65_matthew.kapstein.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":6663,"name":"Manuscript Studies","url":"https://www.academia.edu/Documents/in/Manuscript_Studies?f_ri=113","nofollow":false},{"id":18313,"name":"Tibetan Buddhism","url":"https://www.academia.edu/Documents/in/Tibetan_Buddhism?f_ri=113","nofollow":false},{"id":62231,"name":"Tibetan Art","url":"https://www.academia.edu/Documents/in/Tibetan_Art?f_ri=113","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49515889" data-work_id="49515889" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49515889/Twelve_Links_nid%C4%81na_Dependent_Origination_pa%E1%B9%ADiccasamupp%C4%81da_">Twelve Links (nidāna): Dependent Origination (paṭiccasamuppāda)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Designed a poster for the twelve links (nidāna): Dependent Origination (paṭiccasamuppāda). This was a desideratum as I am running a Monday Q&A session on every nidāna. Vibhaṅga Sutta (SN 12.2) and Sammādiṭṭhi Sutta, (MN 09) are my... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49515889" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Designed a poster for the twelve links (nidāna): Dependent Origination (paṭiccasamuppāda). This was a desideratum as I am running a Monday Q&A session on every nidāna. Vibhaṅga Sutta (SN 12.2) and Sammādiṭṭhi Sutta, (MN 09) are my references.<br /><br />Original Post: <a href="https://patisota.blogspot.com/2021/06/twelve-links-dependent-origination.html" rel="nofollow">https://patisota.blogspot.com/2021/06/twelve-links-dependent-origination.html</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49515889" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="87fa4bf9ec0ccddca452bef7c16581f0" rel="nofollow" data-download="{"attachment_id":67850674,"asset_id":49515889,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67850674/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="132339445" href="https://ronininstitute.academia.edu/ChandimaGangodawila">Chandima Gangodawila</a><script data-card-contents-for-user="132339445" type="text/json">{"id":132339445,"first_name":"Chandima","last_name":"Gangodawila","domain_name":"ronininstitute","page_name":"ChandimaGangodawila","display_name":"Chandima Gangodawila","profile_url":"https://ronininstitute.academia.edu/ChandimaGangodawila?f_ri=113","photo":"https://0.academia-photos.com/132339445/41960795/150802625/s65_chandima.gangodawila.jpg"}</script></span></span></li><li class="js-paper-rank-work_49515889 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49515889"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49515889, container: ".js-paper-rank-work_49515889", }); 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This was a desideratum as I am running a Monday Q\u0026A session on every nidāna. Vibhaṅga Sutta (SN 12.2) and Sammādiṭṭhi Sutta, (MN 09) are my references.\n\nOriginal Post: https://patisota.blogspot.com/2021/06/twelve-links-dependent-origination.html","downloadable_attachments":[{"id":67850674,"asset_id":49515889,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":132339445,"first_name":"Chandima","last_name":"Gangodawila","domain_name":"ronininstitute","page_name":"ChandimaGangodawila","display_name":"Chandima Gangodawila","profile_url":"https://ronininstitute.academia.edu/ChandimaGangodawila?f_ri=113","photo":"https://0.academia-photos.com/132339445/41960795/150802625/s65_chandima.gangodawila.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=113","nofollow":false},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=113","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=113","nofollow":false},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=113","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=113"},{"id":3810,"name":"Mindfulness","url":"https://www.academia.edu/Documents/in/Mindfulness?f_ri=113"},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=113"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=113"},{"id":25051,"name":"Theravada Buddhism","url":"https://www.academia.edu/Documents/in/Theravada_Buddhism?f_ri=113"},{"id":25767,"name":"Buddhist Ethics","url":"https://www.academia.edu/Documents/in/Buddhist_Ethics?f_ri=113"},{"id":32132,"name":"Buddhist Logic","url":"https://www.academia.edu/Documents/in/Buddhist_Logic?f_ri=113"},{"id":35308,"name":"Western Buddhism","url":"https://www.academia.edu/Documents/in/Western_Buddhism?f_ri=113"},{"id":53289,"name":"Abhidharma","url":"https://www.academia.edu/Documents/in/Abhidharma?f_ri=113"},{"id":57275,"name":"Meditation","url":"https://www.academia.edu/Documents/in/Meditation?f_ri=113"},{"id":188582,"name":"Abhidhamma","url":"https://www.academia.edu/Documents/in/Abhidhamma?f_ri=113"},{"id":970830,"name":"Theravada Buddhist Hermeneutics","url":"https://www.academia.edu/Documents/in/Theravada_Buddhist_Hermeneutics?f_ri=113"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29438074" data-work_id="29438074" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29438074/The_Oxford_Handbook_of_Contemporary_Buddhism">The Oxford Handbook of Contemporary Buddhism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As an incredibly diverse religious system, Buddhism is constantly changing. The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field that tracks these changes up to the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29438074" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As an incredibly diverse religious system, Buddhism is constantly changing. The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field that tracks these changes up to the present day. Taken together, the book provides a blueprint to understanding Buddhism's past and uses it to explore the ways in which Buddhism has transformed in the twentieth and twenty-first centuries.<br /><br />The volume contains 41 essays, divided into two sections. The essays in the first section examine the historical development of Buddhist traditions throughout the world. These chapters cover familiar settings like India, Japan, and Tibet as well as the less well-known countries of Vietnam, Bhutan, and the regions of Latin America, Africa, and Oceania. Focusing on changes within countries and transnationally, this section also contains chapters that focus explicitly on globalization, such as Buddhist international organizations and diasporic communities. The second section tracks the relationship between Buddhist traditions and particular themes. These chapters review Buddhist interactions with contemporary topics such as violence and peacebuilding, and ecology, as well as Buddhist influences in areas such as medicine and science.<br /><br />Offering coverage that is both expansive and detailed, The Oxford Handbook of Contemporary Buddhism delves into some of the most debated and contested areas within Buddhist Studies today.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29438074" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35bc0fd6d535f5b79e9fe2dc1f0b763e" rel="nofollow" data-download="{"attachment_id":49884364,"asset_id":29438074,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49884364/download_file?st=MTczMjQ3MDU1OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4662095" href="https://youngstown.academia.edu/MichaelJerryson">Michael Jerryson</a><script data-card-contents-for-user="4662095" type="text/json">{"id":4662095,"first_name":"Michael","last_name":"Jerryson","domain_name":"youngstown","page_name":"MichaelJerryson","display_name":"Michael Jerryson","profile_url":"https://youngstown.academia.edu/MichaelJerryson?f_ri=113","photo":"https://0.academia-photos.com/4662095/1957608/2787274/s65_michael.jerryson.jpg"}</script></span></span></li><li class="js-paper-rank-work_29438074 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29438074"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29438074, container: ".js-paper-rank-work_29438074", }); 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