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const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=88410008"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">El concepto de autoficción ha sido una de las novedades que han aportado las últimas décadas en la teoría de la novela. Es un concepto impreciso que revela una tendencia de los géneros literarios modernos, pero que se presta a interpretaciones manifiestamente mejorables. Retomando el concepto orteguiano de ensimismamiento (opuesto a enajenación) es posible entender los límites de los teóricos de autoficción y situar el problema en las coordenadas de la estética de la Modernidad.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":92386734,"attachmentType":"pdf","workUrl":"https://www.academia.edu/88410008/AUTOFICCI%C3%93N_IDENTIDAD_Y_ENSIMISMAMIENTO"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":92386734,"attachmentType":"pdf","workUrl":"https://www.academia.edu/88410008/AUTOFICCI%C3%93N_IDENTIDAD_Y_ENSIMISMAMIENTO"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="92386734" data-landing_url="https://www.academia.edu/88410008/AUTOFICCI%C3%93N_IDENTIDAD_Y_ENSIMISMAMIENTO" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="24090065" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/24090065/IDENTIDAD_PERSONAL_Y_AUTOCONOCIMIENTO">IDENTIDAD PERSONAL Y AUTOCONOCIMIENTO</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="46483805" href="https://independent.academia.edu/EvelioCardonaLoaiza">Evelio Cardona Loaiza</a></div><p class="ds-related-work--abstract ds2-5-body-sm">identidad personal y autoconocimiento</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"IDENTIDAD PERSONAL Y AUTOCONOCIMIENTO","attachmentId":44456909,"attachmentType":"docx","work_url":"https://www.academia.edu/24090065/IDENTIDAD_PERSONAL_Y_AUTOCONOCIMIENTO","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/24090065/IDENTIDAD_PERSONAL_Y_AUTOCONOCIMIENTO"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="17001022" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/17001022/DEL_AUTOCONOCIMIENTO_A_LA_AUTOFICCI%C3%93N">DEL AUTOCONOCIMIENTO A LA AUTOFICCIÓN</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2702216" href="https://girona.academia.edu/MontserratEscartinGual">Montserrat Escartin Gual</a></div><p class="ds-related-work--abstract ds2-5-body-sm">El artículo analiza el egotismo del fin de s.XIX como precursor de la autoficción del finales del s.XX, concluyendo que la herencia socrática que Montaigne lega y el Modernismo finisecular transmite (el conocimiento del yo), agoniza en la literatura actual; aunque el espíritu que impulsa a Azorín o V.Verdú sea el mismo: la búsqueda de una nueva manera de narrar basada en la introspección, lo fragmentario y lo inmediato, ante la muerte de la novela tradicional. El intento de nuestro ensayo ha sido demostrar que la autoficción no es una tendencia original sino una variatio de la que arranca de Montaigne y el Modernismo entroniza, cuya novedad estriba en que, para ahondar en el conocimiento del yo, este no se describe fielmente sino que se recrea hasta reinventarlo</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"DEL AUTOCONOCIMIENTO A LA AUTOFICCIÓN","attachmentId":39301913,"attachmentType":"pdf","work_url":"https://www.academia.edu/17001022/DEL_AUTOCONOCIMIENTO_A_LA_AUTOFICCI%C3%93N","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/17001022/DEL_AUTOCONOCIMIENTO_A_LA_AUTOFICCI%C3%93N"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="36533053" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36533053/EXPRESIONES_JUR%C3%8DDICAS_DEL_EJERCICIO_DE_LA_IDENTIDAD_PERSONAL_Y_DE_LA_AUTODETERMINACI%C3%93N">EXPRESIONES JURÍDICAS DEL EJERCICIO DE LA IDENTIDAD PERSONAL Y DE LA AUTODETERMINACIÓN</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="81080877" href="https://unoesc.academia.edu/Espa%C3%A7oJur%C3%ADdico">PPGD UNOESC - Espaço Juridico Journal of Law | EJJL</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Resumen: La dignidad de la persona, su pro-tección y respeto, es principio rector en el que se asientan los ordenamientos jurídicos positivos del área occidental, plasmado en textos universales, internacionales e internos (nacionales). La identi-dad comporta el reconocimiento de un nombre y apellidos – admitir el conocimiento de los propios orígenes – el respeto y protección en la fijación de las condiciones personales por sí misma, entre las manifestaciones más relevantes. La regulación po-sitiva hecha en las leyes nacionales ni es uniforme, ni completa hasta el punto de que la ausencia de norma comporta una clara violación del derecho de autodeterminación. Abstract: The dignity of the person, their protection and respect, is a fundamental principle on which the positive legal systems of the western area, expressed in universal, international and domestic texts are based. The identity includes recognition of a name – the admission of knowledge of one's origins – the respect and protection in setting personal conditions itself as the most important manifestations. The positive regulation that is made by national laws is not uniform or complete , to the point that the absence of rule involves a clear violation of the right of self-determination, which means serious injury to a fundamental right of the person.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"EXPRESIONES JURÍDICAS DEL EJERCICIO DE LA IDENTIDAD PERSONAL Y DE LA AUTODETERMINACIÓN","attachmentId":56452288,"attachmentType":"pdf","work_url":"https://www.academia.edu/36533053/EXPRESIONES_JUR%C3%8DDICAS_DEL_EJERCICIO_DE_LA_IDENTIDAD_PERSONAL_Y_DE_LA_AUTODETERMINACI%C3%93N","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36533053/EXPRESIONES_JUR%C3%8DDICAS_DEL_EJERCICIO_DE_LA_IDENTIDAD_PERSONAL_Y_DE_LA_AUTODETERMINACI%C3%93N"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="36312178" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36312178/ASIMETR%C3%8DAS_DE_LA_AUTODETERMINACI%C3%93N">ASIMETRÍAS DE LA AUTODETERMINACIÓN</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="59019996" href="https://independent.academia.edu/Jo%C3%A3oGuisan">João Guisan</a></div><p class="ds-related-work--abstract ds2-5-body-sm">La cuestión fundamental es: ¿si el 51% de la humanidad decidiera, en referéndum, formar un único Estado en el mundo, sería legítimo que una parte de ella decidiera, a continuación, por idéntico procedimiento, separarse? Yo no creo que exista eso que algunos llaman "derechos colectivos" (que siempre acaban conculcando algún derecho individual), pero vamos a dejar por ahora esa cuestión aparcada. Admitamos que existen, y que el de "autodeterminación" es uno de ellos. Para ser un "derecho" debería ser equitativo, que es lo mínimo que se puede pedir a un "derecho". Y siendo un "derecho colectivo", es decir un "derecho" cuyos sujetos son colectivos y no individuos, debería por tanto poder ser aplicado de igual manera a todos los colectivos, sin importar su tamaño. Pero en la práctica vemos que no, que para los defensores del "derecho a la determinación" el derecho del colectivo menor debe primar sobre el del mayor. Entonces el concepto de autodeterminación nunca puede ser equitativo ni simétrico. La autodeterminación "corre" siempre en el sentido de la desagregación, de la segregación. No le llamen entonces "derecho de autodeterminación". Llámenle "derecho de separación" 1 , porque sirve sólo para crear unidades menores, nunca para crear unidades mayores. Para crear unidades menores se necesita apenas el 51% de los individuos con los que se pretende crearlas. Para crear unidades mayores se necesitaría siempre la unanimidad, pues, en caso contrario, aunque la mayoría fuese abrumadora, siempre le cabría a la minoría restante (en unas determinadas condiciones de territorialidad) invocar su derecho a la autodeterminación para revocar el anterior resultado. Por esta reducción al absurdo podríamos llegar al caso de que un grupo de amigos (o incluso un único individuo) a bordo de una zodiac desembarcase en algún islote desierto y proclamase su independencia. Ya sé que no es un argumento brillante (aunque de hecho algún movimiento nacionalista, como el MPAIAC, alguna vez hizo algo parecido), pero no por ello deja de ser contundente. Expone, además, otra de las falacias de la autodeterminación: su vinculación a un territorio. El 51% de los catalanes podría imponer al otro 49% que dejasen de formar parte de España básicamente por que viven en el mismo territorio. En un grupo de 5 amigos que viven dispersos, 3 de ellos no pueden obligar a los otros 2 a cambiar de pasaporte, pero si resulta que se encuentran juntos en un islote deshabitado, al parecer tienen derecho a determinar su nacionalidad, o, en caso contrario, considerarlos extranjeros en el territorio que tan graciosamente se acaban de apropiar. Si el 49% de los catalanes que quisieran seguir siendo españoles viviesen todos juntos en un territorio, entonces, sí que podrían optar, a su vez, al derecho de</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"ASIMETRÍAS DE LA AUTODETERMINACIÓN","attachmentId":56219460,"attachmentType":"doc","work_url":"https://www.academia.edu/36312178/ASIMETR%C3%8DAS_DE_LA_AUTODETERMINACI%C3%93N","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36312178/ASIMETR%C3%8DAS_DE_LA_AUTODETERMINACI%C3%93N"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="5340172" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/5340172/AUTOGESTI%C3%93N_Y_ANARQUISMO">AUTOGESTIÓN Y ANARQUISMO</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="7392010" href="https://independent.academia.edu/MarceloBecerra">Marcelo Becerra</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Amedeo Bertolo LA GRAMINEA SUBVERSIVA La tentación es fuerte para el anarquista: la autogestión es una palabra nueva para una cosa vieja, mejor aún, para diversas cosas viejas, ya que esta palabra, como casi todas las palabras del vocabulario económico-políticosocial, puede significar más de una cosa.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AUTOGESTIÓN Y ANARQUISMO","attachmentId":32495616,"attachmentType":"pdf","work_url":"https://www.academia.edu/5340172/AUTOGESTI%C3%93N_Y_ANARQUISMO","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/5340172/AUTOGESTI%C3%93N_Y_ANARQUISMO"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="40470594" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40470594/INMIGRACI%C3%93N_COTIDIANIDAD_E_IDENTIDAD">INMIGRACIÓN, COTIDIANIDAD E IDENTIDAD</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="128612422" href="https://uba.academia.edu/MelanyMolina">Melany Molina</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Han pasado tres años, desde el día en que Juan y María decidieron trasladarse a San José y así, reorganizar su vida. Nacieron en Masaya y ese recordado martes, el del viaje y en una condición similar a sus paisanos, traían en su mochila una pequeña carga de ropa y un poco de pinol. Pero desde su punto de vista, cargaban algo mucho más pesado: ilusiones, utopías, insatisfacciones, expectativas, contradicciones y repulsiones.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"INMIGRACIÓN, COTIDIANIDAD E IDENTIDAD","attachmentId":60736604,"attachmentType":"pdf","work_url":"https://www.academia.edu/40470594/INMIGRACI%C3%93N_COTIDIANIDAD_E_IDENTIDAD","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40470594/INMIGRACI%C3%93N_COTIDIANIDAD_E_IDENTIDAD"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="36105126" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36105126/EL_CONOCIMIENTO_DE_S%C3%8D_MISMO_Y_LA_AUTONOM%C3%8DA_PERSONAL">EL CONOCIMIENTO DE SÍ MISMO Y LA AUTONOMÍA PERSONAL</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="78088079" href="https://independent.academia.edu/AlexandraSanchezCabrera">Alexandra Sanchez Cabrera</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"EL CONOCIMIENTO DE SÍ MISMO Y LA AUTONOMÍA PERSONAL","attachmentId":55996221,"attachmentType":"pdf","work_url":"https://www.academia.edu/36105126/EL_CONOCIMIENTO_DE_S%C3%8D_MISMO_Y_LA_AUTONOM%C3%8DA_PERSONAL","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36105126/EL_CONOCIMIENTO_DE_S%C3%8D_MISMO_Y_LA_AUTONOM%C3%8DA_PERSONAL"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="39921693" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/39921693/Autoficci%C3%B3n_y_ensimismamiento">Autoficción y ensimismamiento</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4151958" href="https://unizar.academia.edu/LuisBeltranAlmeria">Luis Beltrán Almería</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Deslindes paranovelísticos, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">La propuesta que voy a esbozar a continuación viene a decir que la autoficción no es más que una de las formas que ha tomado en la actualidad la introspección o, quizá mejor, el ensimismamiento. Y que estos problemas solo pueden apreciarse debidamente comprendiendo la gran evolución de la expresión del ensimismamiento. Por el contrario, la cuestión de la veracidad del relato no puede ser establecida por la crítica, a no ser que medie el testimonio del autor.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Autoficción y ensimismamiento","attachmentId":60110454,"attachmentType":"pdf","work_url":"https://www.academia.edu/39921693/Autoficci%C3%B3n_y_ensimismamiento","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/39921693/Autoficci%C3%B3n_y_ensimismamiento"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="2688904" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/2688904/AUTODETERMINACI%C3%93N">AUTODETERMINACIÓN</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="116484" href="https://bham.academia.edu/JoanDuda">Joan Duda</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2008</p><p class="ds-related-work--abstract ds2-5-body-sm">En el área de la psicología, la entrada en el siglo XXI ha venido acompañada de distintas propuestas teóricas que han compartido un objetivo común: el desarrollo positivo de las personas (pe, Seligman y Csikszentmihalyi, 2000). Una de las teorías motivacionales que participan de este objetivo es la teoría de la autodeterminación (Self-Determination Theory (SDT)); Ryan y Deci, 2000).</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AUTODETERMINACIÓN","attachmentId":30682737,"attachmentType":"pdf","work_url":"https://www.academia.edu/2688904/AUTODETERMINACI%C3%93N","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/2688904/AUTODETERMINACI%C3%93N"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="33282332" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33282332/AUTOESTIMA_Y_DIFERENCIACI%C3%93N_PERSONAL">AUTOESTIMA Y DIFERENCIACIÓN PERSONAL</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="65002647" href="https://independent.academia.edu/FrancaAlejandraMamaniMachaca">Franca Alejandra Mamani Machaca</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Resumen: La noción de autoestima es discutida como un sistema de construcción individual que da estabilidad, consistencia y continuidad a la noción de persona, y que termina siendo único, intercambiable y portador de grandes diferenciaciones. Se asume que el individuo inicia desde muy temprano la elaboración (o 'fábrica') de un modelo de significado personal en cuya producción intervienen la familia, los estilos de crianza, la escuela, los modelos disciplinarios y distintos procesos de interacción social. La genuina percepción de la propia competencia es un instrumento básico definidor del valer personal, opuesto a las imágenes del yo glorificadas, que se realizan vía narcisismo, dominación, grandiosidad o lucimiento. Alta y baja autoestima Una revisión sumaria de la literatura sugiere que la autoestima es una noción muy útil para lograr diferenciaciones relevantes entre los individuos. Las personas de autoestima alta han sido ya descritas como defensivas, capaces de emplear mecanismos represivos para evitar que sus aspectos negativos puedan reconocerse (Cohen, 1959). Desde un punto de vista estrictamente freudiano y neofreudiano, esa defensividad significaría carencia de insight y tal carencia sería indicación de desajuste. También se les ha visto como dueños de muy mala memoria cuando se trata de recordar los fracasos, pero no cuando se trata de rememorar los éxitos (Silverman, 1964). También se les ha identificado como personas que suelen estimar sus ejecuciones mucho más positivamente de lo que realmente son (Crary, 1966; Coopersmith, 1967). Las actitudes y expectativas características de los individuos de autoestima alta dan lugar a una mayor independencia social y, supuestamente, originan índices de creatividad más elevados. Ello significaría un estilo caracterológico más asertivo, al mismo tiempo que señalaría una capacidad de acción social más vigorosa. Implicaciones? Tales individuos serían mucho más participantes que oyentes en discusiones grupales, tendrían menos problemas en la formación de amistades, y expresarían sus opiniones aún teniendo la certeza de anticipar reacciones hostiles. Y como son individuos que lucen menos complicados en el contexto personal, presentarían sus ideas y opiniones en forma directa, al mismo tiempo que examinarían los contextos individuales foráneos con mayor objetividad y realismo.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AUTOESTIMA Y DIFERENCIACIÓN PERSONAL","attachmentId":53349752,"attachmentType":"pdf","work_url":"https://www.academia.edu/33282332/AUTOESTIMA_Y_DIFERENCIACI%C3%93N_PERSONAL","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/33282332/AUTOESTIMA_Y_DIFERENCIACI%C3%93N_PERSONAL"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":92386734,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":92386734,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_92386734" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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