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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":468597,"link":"http://www.iis.unam.mx/indexcontent.php?_module=117","name":"Homepage","link_domain":"www.iis.unam.mx","icon":"//www.google.com/s2/u/0/favicons?domain=www.iis.unam.mx"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://ingenieria110.academia.edu/FernandoVizcainoGuerra","location":"/FernandoVizcainoGuerra","scheme":"https","host":"ingenieria110.academia.edu","port":null,"pathname":"/FernandoVizcainoGuerra","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-75fd0dec-fee9-4479-bc0c-1235c79aa6c3"></div> <div id="ProfileCheckPaperUpdate-react-component-75fd0dec-fee9-4479-bc0c-1235c79aa6c3"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Fernando Vizcaíno Guerra" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6595497/2785117/18214791/s200_fernando.vizca_no_guerra.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Fernando Vizcaíno Guerra</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://ingenieria110.academia.edu/">UNAM</a>, <a class="u-tcGrayDarker" href="https://ingenieria110.academia.edu/Departments/Instituto_de_Investigaciones_Sociales/Documents">Instituto de Investigaciones Sociales</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Fernando" data-follow-user-id="6595497" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="6595497"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">264</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">109</p></div></a><a href="/FernandoVizcainoGuerra/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><a href="https://ingenieria110.academia.edu/FernandoVizcainoGuerra/Analytics"><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></a></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Miembro del Centro Mexicano de Escritores (1988-89) y autor de la Biografía política de Octavio Paz (1993), El nacionalismo mexicano (2004), Repensar el nacionalismo en Vasconcelos (2015), Unamuno y la X de México (2017). Coordina como profesor en la UNAM un taller de investigación y escritura. Actualmente está interesado en la identidad y el nacionalismo entre México y Estados Unidos.<br /><b>Address: </b>Mexico, Distrito Federal, Mexico<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="6595497">View All (25)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="6595497" href="https://www.academia.edu/Documents/in/IIS_Web_Server_SSL"><div id="js-react-on-rails-context" style="display:none" 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id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>12</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Fernando Vizcaíno Guerra</h3></div><div class="js-work-strip profile--work_container" data-work-id="114404646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114404646/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena"><img alt="Research paper thumbnail of Octavio Paz frente a la autonomía indígena" class="work-thumbnail" src="https://attachments.academia-assets.com/111111576/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114404646/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena">Octavio Paz frente a la autonomía indígena</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">espanolEl articulo explora las ideas politicas de Octavio Paz frente al movimiento indigena en Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">espanolEl articulo explora las ideas politicas de Octavio Paz frente al movimiento indigena en Mexico, entre 1994 y 1996. Se trata de la ultima discusion sobre asuntos publicos en la que el poeta participa. Se asume que en esos anos el movimiento por la autonomia de los pueblos indigenas fue uno de los temas centrales de la politica y la vida intelectual en Mexico y, a su vez, preocupacion mayor de Paz en los ultimos anos de su vida. La pregunta es como reacciono Octavio Paz. El articulo concluye que el camino seguido por Paz –opuesto a la esencia de las demandas del movimiento indigena– muestra una cierta “limitacion intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomia indigena. EnglishThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated. The article assumes that the indigenous movement was a cent...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="985c8399cb79edf0c42c9326eb60a582" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111111576,"asset_id":114404646,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111111576/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114404646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114404646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114404646; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114404646]").text(description); $(".js-view-count[data-work-id=114404646]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114404646; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114404646']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114404646, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "985c8399cb79edf0c42c9326eb60a582" } } $('.js-work-strip[data-work-id=114404646]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114404646,"title":"Octavio Paz frente a la autonomía indígena","translated_title":"","metadata":{"abstract":"espanolEl articulo explora las ideas politicas de Octavio Paz frente al movimiento indigena en Mexico, entre 1994 y 1996. Se trata de la ultima discusion sobre asuntos publicos en la que el poeta participa. Se asume que en esos anos el movimiento por la autonomia de los pueblos indigenas fue uno de los temas centrales de la politica y la vida intelectual en Mexico y, a su vez, preocupacion mayor de Paz en los ultimos anos de su vida. La pregunta es como reacciono Octavio Paz. El articulo concluye que el camino seguido por Paz –opuesto a la esencia de las demandas del movimiento indigena– muestra una cierta “limitacion intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomia indigena. EnglishThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21529283"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/21529283/La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago"><img alt="Research paper thumbnail of La Virgen de Guadalupe en una parroquia de Chicago" class="work-thumbnail" src="https://attachments.academia-assets.com/41991095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21529283/La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago">La Virgen de Guadalupe en una parroquia de Chicago</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La pintura de la Virgen de Guadalupe de la Iglesia de San Nicolás, en el área metropolitana de Ch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La pintura de la Virgen de Guadalupe de la Iglesia de San Nicolás, en el área metropolitana de Chicago, nos explica, al menos parcialmente, cómo los inmigrantes hispanos y particularmente los mexicanos en Estados Unidos se integran a las instituciones; asimismo cómo éstas se transforman e incluso cómo y por qué "lo sajón" puede incorporarse en esa pintura: lo sajón ha pasado ya a formar parte de la esencia de la Virgen y queda ligado a la mexicanidad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71d7f0285f3a62cf89b73152abe0bf78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41991095,"asset_id":21529283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41991095/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21529283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21529283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21529283; 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asimismo cómo éstas se transforman e incluso cómo y por qué \"lo sajón\" puede incorporarse en esa pintura: lo sajón ha pasado ya a formar parte de la esencia de la Virgen y queda ligado a la mexicanidad.","internal_url":"https://www.academia.edu/21529283/La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago","translated_internal_url":"","created_at":"2016-02-03T17:25:06.571-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6595497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":41991095,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/41991095/thumbnails/1.jpg","file_name":"La_frontera_de_la_identidades-La_virgen_de_Guadalupe.pdf","download_url":"https://www.academia.edu/attachments/41991095/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_Virgen_de_Guadalupe_en_una_parroquia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41991095/La_frontera_de_la_identidades-La_virgen_de_Guadalupe-libre.pdf?1454542693=\u0026response-content-disposition=attachment%3B+filename%3DLa_Virgen_de_Guadalupe_en_una_parroquia.pdf\u0026Expires=1735022388\u0026Signature=JNqHUhS82dskwnRtamXV5UWbzhY4V9knDZkLgpHDhse2972bvNk119XeYWK8SrHJ8BvaNo4wo-ssR8JF1S4xVLWt-GmlPkP73suRnu4CdegSVeJ2ECaJcpZHVHA0w77VPY7~uZZZGy6AzUGV~H77Z7~S-lEWV4krDrX6sMHJHU9eUIecmWcg6EM3GwjsHseL1l6VCKT7xtlZnv65jxSZGPCr~6QswClFzOp7BXYdeSxBccSwqnp5jjKrjcd~8T~YqTG7Uu9j5MQ0W8LU3Tms~ea5ZGmdrSwnwD8fEIR7kzgugXbwQ87Ir9IrepFOB9o394zd6zOgHKvqDUQlwp3Wqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago","translated_slug":"","page_count":19,"language":"es","content_type":"Work","summary":"La pintura de la Virgen de Guadalupe de la Iglesia de San Nicolás, en el área metropolitana de Chicago, nos explica, al menos parcialmente, cómo los inmigrantes hispanos y particularmente los mexicanos en Estados Unidos se integran a las instituciones; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10131277"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10131277/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena"><img alt="Research paper thumbnail of Octavio Paz frente a la autonomía indígena" class="work-thumbnail" src="https://attachments.academia-assets.com/36244718/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10131277/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena">Octavio Paz frente a la autonomía indígena</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que<br />el poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su<br />vez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia<br />de las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.<br /><br />The paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.<br />The article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did<br />Octavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c24697d2ddee7fc97aad1e28d7bf4e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36244718,"asset_id":10131277,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36244718/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10131277"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10131277"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10131277; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10131277]").text(description); $(".js-view-count[data-work-id=10131277]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10131277; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10131277']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10131277, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7c24697d2ddee7fc97aad1e28d7bf4e9" } } $('.js-work-strip[data-work-id=10131277]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10131277,"title":"Octavio Paz frente a la autonomía indígena","translated_title":"","metadata":{"abstract":"Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que\nel poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su\nvez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia\nde las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.\n\nThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.\nThe article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did\nOctavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.\n"},"translated_abstract":"Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que\nel poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su\nvez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia\nde las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.\n\nThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.\nThe article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did\nOctavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.\n","internal_url":"https://www.academia.edu/10131277/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena","translated_internal_url":"","created_at":"2015-01-12T13:14:47.568-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6595497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":36244718,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36244718/thumbnails/1.jpg","file_name":"07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena.pdf","download_url":"https://www.academia.edu/attachments/36244718/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Octavio_Paz_frente_a_la_autonomia_indige.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36244718/07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena-libre.pdf?1421099510=\u0026response-content-disposition=attachment%3B+filename%3DOctavio_Paz_frente_a_la_autonomia_indige.pdf\u0026Expires=1735022388\u0026Signature=IZKxYbMKn5SsCkdLeId4qBwcjVZTmXFso1eMN9jqdGnhaF4SobJ60wrCEL9PnPydMQK5I22QRree~AotIiHYn3YPCmgPiQ7cS~zy6Y-9Km8nVuNJPKrwPgnmVi~OVCBcJqjhnraHZCumF0GT6eD4K3DvTm2ZfF0dDKGsBirBTKCoNky4hzw1hgD7VuDFIdUEtkIhVq6UXWtwlMLWfN7wYzRWEKt6Wi0urDJUXm7nPho1o7mJMCJXCdWap6ief9SkJ11lqpENFca5Y2DnZvskm9V85SkIZ0vn6SLL6Yfgpd60lMt1cLLoJYrxSH66ffYGavlDpXpLKlkppsNMOMJkkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Octavio_Paz_frente_a_la_autonomía_indígena","translated_slug":"","page_count":18,"language":"es","content_type":"Work","summary":"Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que\nel poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su\nvez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia\nde las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.\n\nThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.\nThe article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did\nOctavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.\n","owner":{"id":6595497,"first_name":"Fernando","middle_initials":"","last_name":"Vizcaíno Guerra","page_name":"FernandoVizcainoGuerra","domain_name":"ingenieria110","created_at":"2013-11-04T06:17:19.979-08:00","display_name":"Fernando Vizcaíno Guerra","url":"https://ingenieria110.academia.edu/FernandoVizcainoGuerra"},"attachments":[{"id":36244718,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36244718/thumbnails/1.jpg","file_name":"07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena.pdf","download_url":"https://www.academia.edu/attachments/36244718/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Octavio_Paz_frente_a_la_autonomia_indige.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36244718/07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena-libre.pdf?1421099510=\u0026response-content-disposition=attachment%3B+filename%3DOctavio_Paz_frente_a_la_autonomia_indige.pdf\u0026Expires=1735022388\u0026Signature=IZKxYbMKn5SsCkdLeId4qBwcjVZTmXFso1eMN9jqdGnhaF4SobJ60wrCEL9PnPydMQK5I22QRree~AotIiHYn3YPCmgPiQ7cS~zy6Y-9Km8nVuNJPKrwPgnmVi~OVCBcJqjhnraHZCumF0GT6eD4K3DvTm2ZfF0dDKGsBirBTKCoNky4hzw1hgD7VuDFIdUEtkIhVq6UXWtwlMLWfN7wYzRWEKt6Wi0urDJUXm7nPho1o7mJMCJXCdWap6ief9SkJ11lqpENFca5Y2DnZvskm9V85SkIZ0vn6SLL6Yfgpd60lMt1cLLoJYrxSH66ffYGavlDpXpLKlkppsNMOMJkkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism"},{"id":43095,"name":"Octavio Paz","url":"https://www.academia.edu/Documents/in/Octavio_Paz"},{"id":43881,"name":"Mexico","url":"https://www.academia.edu/Documents/in/Mexico"},{"id":60860,"name":"Spanish and Latin American (México) Literary and Cultural Studies","url":"https://www.academia.edu/Documents/in/Spanish_and_Latin_American_Mexico_Literary_and_Cultural_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5250483"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5250483/Repensando_el_nacionalismo_en_Vasconcelos"><img alt="Research paper thumbnail of Repensando el nacionalismo en Vasconcelos" class="work-thumbnail" src="https://attachments.academia-assets.com/32432121/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5250483/Repensando_el_nacionalismo_en_Vasconcelos">Repensando el nacionalismo en Vasconcelos</a></div><div class="wp-workCard_item"><span>Argumentos, No. 72, mayo-agosto 2013/26</span><span>, Aug 1, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article questions the Vasconcelos’s critics of Mexican nationalism. Vasconcelos life and work...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article questions the Vasconcelos’s critics of Mexican nationalism. Vasconcelos life and work has been mostly explained by his relationship with the Revolution as intellectual leader, as a participant or as an expression or reaction. However, the paper’s argument is that the right answer is not in the Revolution, but in the experience of Vasconcelos against the United States and in his theory of conflict between Saxons and Latins. The argument is illustrated with a brief discussion of the interpretation on the elements of Vasconcelos nationalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1713a6d9451799ae0d59d69affedcbd8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32432121,"asset_id":5250483,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32432121/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5250483"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5250483"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5250483; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5250483]").text(description); $(".js-view-count[data-work-id=5250483]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5250483; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5250483']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5250483, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1713a6d9451799ae0d59d69affedcbd8" } } $('.js-work-strip[data-work-id=5250483]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5250483,"title":"Repensando el nacionalismo en Vasconcelos","translated_title":"","metadata":{"abstract":"The article questions the Vasconcelos’s critics of Mexican nationalism. 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Fernando Vizcaíno" class="work-thumbnail" src="https://attachments.academia-assets.com/32432068/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5250360/Naci%C3%B3n_y_nacionalismo_en_las_Cortes_de_C%C3%A1diz_Fernando_Vizca%C3%ADno">Nación y nacionalismo en las Cortes de Cádiz. Fernando Vizcaíno</a></div><div class="wp-workCard_item"><span>Nación y nacionalismo en las Cortes de Cádiz</span><span>, Aug 1, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">3 En su libro Los afrancesados, por ejemplo, sólo dedica unas pocas páginas al problema que, dura...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">3 En su libro Los afrancesados, por ejemplo, sólo dedica unas pocas páginas al problema que, durante la Restauración, supuso para España la pérdida del mercado colonial (Artola, 1989: 203-207).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17b8a728e3c8a7a95da7dda479dc9ec4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32432068,"asset_id":5250360,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32432068/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5250360"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5250360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5250360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5250360]").text(description); $(".js-view-count[data-work-id=5250360]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5250360; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5250360']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5250360, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "17b8a728e3c8a7a95da7dda479dc9ec4" } } $('.js-work-strip[data-work-id=5250360]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5250360,"title":"Nación y nacionalismo en las Cortes de Cádiz. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4987531"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4987531/IDENTIDAD_NACIONAL_SENTIDO_DE_PERTENENCIA_Y_AUTOADSCRIPCI%C3%93N_%C3%89TNICA"><img alt="Research paper thumbnail of IDENTIDAD NACIONAL, SENTIDO DE PERTENENCIA Y AUTOADSCRIPCIÓN ÉTNICA" class="work-thumbnail" src="https://attachments.academia-assets.com/37011375/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4987531/IDENTIDAD_NACIONAL_SENTIDO_DE_PERTENENCIA_Y_AUTOADSCRIPCI%C3%93N_%C3%89TNICA">IDENTIDAD NACIONAL, SENTIDO DE PERTENENCIA Y AUTOADSCRIPCIÓN ÉTNICA</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El propósito de estas páginas es discutir algunos de los argumentos predominantes de la identidad...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El propósito de estas páginas es discutir algunos de los argumentos predominantes de la identidad que en los últimos años han ganado importancia en las ciencias sociales, particularmente el supuesto según el cual el sentimiento de pertenencia al Estadonación ha decrecido. Asimismo, explicar la identidad nacional en la época actual considerando tres aspectos: la autoadscripción de los miembros de la nación a un grupo étnico o cultural; la autoadscripción o sentido de pertenencia al territorio; y el orgullo que la gente tiene por la nación o Estado-nación al que pertenece. Para seguir los datos y ofrecer una perspectiva comparativa, analizo algunos indicadores para México, Estados Unidos y Canadá a partir de 1980 y hasta principios del siglo actual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07664fccb1a0a87d66511fd4a2ff3354" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37011375,"asset_id":4987531,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37011375/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4987531"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4987531"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4987531; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4987531]").text(description); $(".js-view-count[data-work-id=4987531]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4987531; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4987531']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4987531, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "07664fccb1a0a87d66511fd4a2ff3354" } } $('.js-work-strip[data-work-id=4987531]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4987531,"title":"IDENTIDAD NACIONAL, SENTIDO DE PERTENENCIA Y AUTOADSCRIPCIÓN ÉTNICA","translated_title":"","metadata":{"grobid_abstract":"El propósito de estas páginas es discutir algunos de los argumentos predominantes de la identidad que en los últimos años han ganado importancia en las ciencias sociales, particularmente el supuesto según el cual el sentimiento de pertenencia al Estadonación ha decrecido. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Fernando Vizcaíno Guerra</h3></div><div class="js-work-strip profile--work_container" data-work-id="37765775"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37765775/Nunca_le_mentir%C3%ADa_a_alguien_de_mi_raza_Experiencias_y_estudios_sobre_la_identidad_mexicana_en_Chicago"><img alt="Research paper thumbnail of Nunca le mentiría a alguien de mi raza. Experiencias y estudios sobre la identidad mexicana en Chicago" class="work-thumbnail" src="https://attachments.academia-assets.com/57761324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37765775/Nunca_le_mentir%C3%ADa_a_alguien_de_mi_raza_Experiencias_y_estudios_sobre_la_identidad_mexicana_en_Chicago">Nunca le mentiría a alguien de mi raza. Experiencias y estudios sobre la identidad mexicana en Chicago</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Experiencias y estudios sobre la identidad mexicana en Chicago</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a3e100ecb13c1ea1bcef526af78ab35f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57761324,"asset_id":37765775,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57761324/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37765775"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37765775"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37765775; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37765775]").text(description); $(".js-view-count[data-work-id=37765775]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37765775; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37765775']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37765775, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a3e100ecb13c1ea1bcef526af78ab35f" } } $('.js-work-strip[data-work-id=37765775]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37765775,"title":"Nunca le mentiría a alguien de mi raza. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="870559" id="papers"><div class="js-work-strip profile--work_container" data-work-id="114404646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114404646/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena"><img alt="Research paper thumbnail of Octavio Paz frente a la autonomía indígena" class="work-thumbnail" src="https://attachments.academia-assets.com/111111576/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114404646/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena">Octavio Paz frente a la autonomía indígena</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">espanolEl articulo explora las ideas politicas de Octavio Paz frente al movimiento indigena en Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">espanolEl articulo explora las ideas politicas de Octavio Paz frente al movimiento indigena en Mexico, entre 1994 y 1996. Se trata de la ultima discusion sobre asuntos publicos en la que el poeta participa. Se asume que en esos anos el movimiento por la autonomia de los pueblos indigenas fue uno de los temas centrales de la politica y la vida intelectual en Mexico y, a su vez, preocupacion mayor de Paz en los ultimos anos de su vida. La pregunta es como reacciono Octavio Paz. El articulo concluye que el camino seguido por Paz –opuesto a la esencia de las demandas del movimiento indigena– muestra una cierta “limitacion intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomia indigena. EnglishThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated. The article assumes that the indigenous movement was a cent...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="985c8399cb79edf0c42c9326eb60a582" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111111576,"asset_id":114404646,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111111576/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114404646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114404646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114404646; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114404646]").text(description); $(".js-view-count[data-work-id=114404646]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114404646; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114404646']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114404646, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "985c8399cb79edf0c42c9326eb60a582" } } $('.js-work-strip[data-work-id=114404646]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114404646,"title":"Octavio Paz frente a la autonomía indígena","translated_title":"","metadata":{"abstract":"espanolEl articulo explora las ideas politicas de Octavio Paz frente al movimiento indigena en Mexico, entre 1994 y 1996. Se trata de la ultima discusion sobre asuntos publicos en la que el poeta participa. Se asume que en esos anos el movimiento por la autonomia de los pueblos indigenas fue uno de los temas centrales de la politica y la vida intelectual en Mexico y, a su vez, preocupacion mayor de Paz en los ultimos anos de su vida. La pregunta es como reacciono Octavio Paz. El articulo concluye que el camino seguido por Paz –opuesto a la esencia de las demandas del movimiento indigena– muestra una cierta “limitacion intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomia indigena. EnglishThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21529283"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/21529283/La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago"><img alt="Research paper thumbnail of La Virgen de Guadalupe en una parroquia de Chicago" class="work-thumbnail" src="https://attachments.academia-assets.com/41991095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21529283/La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago">La Virgen de Guadalupe en una parroquia de Chicago</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La pintura de la Virgen de Guadalupe de la Iglesia de San Nicolás, en el área metropolitana de Ch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La pintura de la Virgen de Guadalupe de la Iglesia de San Nicolás, en el área metropolitana de Chicago, nos explica, al menos parcialmente, cómo los inmigrantes hispanos y particularmente los mexicanos en Estados Unidos se integran a las instituciones; asimismo cómo éstas se transforman e incluso cómo y por qué "lo sajón" puede incorporarse en esa pintura: lo sajón ha pasado ya a formar parte de la esencia de la Virgen y queda ligado a la mexicanidad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71d7f0285f3a62cf89b73152abe0bf78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41991095,"asset_id":21529283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41991095/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21529283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21529283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21529283; 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asimismo cómo éstas se transforman e incluso cómo y por qué \"lo sajón\" puede incorporarse en esa pintura: lo sajón ha pasado ya a formar parte de la esencia de la Virgen y queda ligado a la mexicanidad.","internal_url":"https://www.academia.edu/21529283/La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago","translated_internal_url":"","created_at":"2016-02-03T17:25:06.571-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6595497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":41991095,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/41991095/thumbnails/1.jpg","file_name":"La_frontera_de_la_identidades-La_virgen_de_Guadalupe.pdf","download_url":"https://www.academia.edu/attachments/41991095/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_Virgen_de_Guadalupe_en_una_parroquia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41991095/La_frontera_de_la_identidades-La_virgen_de_Guadalupe-libre.pdf?1454542693=\u0026response-content-disposition=attachment%3B+filename%3DLa_Virgen_de_Guadalupe_en_una_parroquia.pdf\u0026Expires=1735022388\u0026Signature=JNqHUhS82dskwnRtamXV5UWbzhY4V9knDZkLgpHDhse2972bvNk119XeYWK8SrHJ8BvaNo4wo-ssR8JF1S4xVLWt-GmlPkP73suRnu4CdegSVeJ2ECaJcpZHVHA0w77VPY7~uZZZGy6AzUGV~H77Z7~S-lEWV4krDrX6sMHJHU9eUIecmWcg6EM3GwjsHseL1l6VCKT7xtlZnv65jxSZGPCr~6QswClFzOp7BXYdeSxBccSwqnp5jjKrjcd~8T~YqTG7Uu9j5MQ0W8LU3Tms~ea5ZGmdrSwnwD8fEIR7kzgugXbwQ87Ir9IrepFOB9o394zd6zOgHKvqDUQlwp3Wqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"La_Virgen_de_Guadalupe_en_una_parroquia_de_Chicago","translated_slug":"","page_count":19,"language":"es","content_type":"Work","summary":"La pintura de la Virgen de Guadalupe de la Iglesia de San Nicolás, en el área metropolitana de Chicago, nos explica, al menos parcialmente, cómo los inmigrantes hispanos y particularmente los mexicanos en Estados Unidos se integran a las instituciones; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10131277"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10131277/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena"><img alt="Research paper thumbnail of Octavio Paz frente a la autonomía indígena" class="work-thumbnail" src="https://attachments.academia-assets.com/36244718/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10131277/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena">Octavio Paz frente a la autonomía indígena</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que<br />el poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su<br />vez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia<br />de las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.<br /><br />The paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.<br />The article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did<br />Octavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c24697d2ddee7fc97aad1e28d7bf4e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36244718,"asset_id":10131277,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36244718/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10131277"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10131277"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10131277; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10131277]").text(description); $(".js-view-count[data-work-id=10131277]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10131277; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10131277']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10131277, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7c24697d2ddee7fc97aad1e28d7bf4e9" } } $('.js-work-strip[data-work-id=10131277]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10131277,"title":"Octavio Paz frente a la autonomía indígena","translated_title":"","metadata":{"abstract":"Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que\nel poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su\nvez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia\nde las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.\n\nThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.\nThe article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did\nOctavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.\n"},"translated_abstract":"Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que\nel poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su\nvez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia\nde las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.\n\nThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.\nThe article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did\nOctavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.\n","internal_url":"https://www.academia.edu/10131277/Octavio_Paz_frente_a_la_autonom%C3%ADa_ind%C3%ADgena","translated_internal_url":"","created_at":"2015-01-12T13:14:47.568-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6595497,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":36244718,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36244718/thumbnails/1.jpg","file_name":"07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena.pdf","download_url":"https://www.academia.edu/attachments/36244718/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Octavio_Paz_frente_a_la_autonomia_indige.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36244718/07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena-libre.pdf?1421099510=\u0026response-content-disposition=attachment%3B+filename%3DOctavio_Paz_frente_a_la_autonomia_indige.pdf\u0026Expires=1735022388\u0026Signature=IZKxYbMKn5SsCkdLeId4qBwcjVZTmXFso1eMN9jqdGnhaF4SobJ60wrCEL9PnPydMQK5I22QRree~AotIiHYn3YPCmgPiQ7cS~zy6Y-9Km8nVuNJPKrwPgnmVi~OVCBcJqjhnraHZCumF0GT6eD4K3DvTm2ZfF0dDKGsBirBTKCoNky4hzw1hgD7VuDFIdUEtkIhVq6UXWtwlMLWfN7wYzRWEKt6Wi0urDJUXm7nPho1o7mJMCJXCdWap6ief9SkJ11lqpENFca5Y2DnZvskm9V85SkIZ0vn6SLL6Yfgpd60lMt1cLLoJYrxSH66ffYGavlDpXpLKlkppsNMOMJkkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Octavio_Paz_frente_a_la_autonomía_indígena","translated_slug":"","page_count":18,"language":"es","content_type":"Work","summary":"Resumen: El artículo explora las ideas políticas de Octavio Paz frente al movimiento indígena en México, entre 1994 y 1996. Se trata de la última discusión sobre asuntos públicos en la que\nel poeta participa. Se asume que en esos años el movimiento por la autonomía de los pueblos indígenas fue uno de los temas centrales de la política y la vida intelectual en México y, a su\nvez, preocupación mayor de Paz en los últimos años de su vida. La pregunta es cómo reaccionó Octavio Paz. El artículo concluye que el camino seguido por Paz –opuesto a la esencia\nde las demandas del movimiento indígena– muestra una cierta “limitación intelectual” o dificultad para entender las transformaciones sociales y los nuevos problemas relacionados con la autonomía indígena.\n\nThe paper looks into Octavio Paz‘s political ideas on the indigenous movement in Mexico, between 1994 and 1996. It was the last public discussion in which he participated.\nThe article assumes that the indigenous movement was a central political issue in those years as well as an important concern for Paz during the last years of his life. The question is how did\nOctavio Paz react to this. The paper argues that the path followed by Paz evidences intellectual limitations or difficulty in understanding social transformations and emerging issues related to indigenous autonomy.\n","owner":{"id":6595497,"first_name":"Fernando","middle_initials":"","last_name":"Vizcaíno Guerra","page_name":"FernandoVizcainoGuerra","domain_name":"ingenieria110","created_at":"2013-11-04T06:17:19.979-08:00","display_name":"Fernando Vizcaíno Guerra","url":"https://ingenieria110.academia.edu/FernandoVizcainoGuerra"},"attachments":[{"id":36244718,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36244718/thumbnails/1.jpg","file_name":"07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena.pdf","download_url":"https://www.academia.edu/attachments/36244718/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Octavio_Paz_frente_a_la_autonomia_indige.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36244718/07_Vizcaino_Itinerarios_19_Octavio_Paz_frente_a_la_autonomia_indigena-libre.pdf?1421099510=\u0026response-content-disposition=attachment%3B+filename%3DOctavio_Paz_frente_a_la_autonomia_indige.pdf\u0026Expires=1735022388\u0026Signature=IZKxYbMKn5SsCkdLeId4qBwcjVZTmXFso1eMN9jqdGnhaF4SobJ60wrCEL9PnPydMQK5I22QRree~AotIiHYn3YPCmgPiQ7cS~zy6Y-9Km8nVuNJPKrwPgnmVi~OVCBcJqjhnraHZCumF0GT6eD4K3DvTm2ZfF0dDKGsBirBTKCoNky4hzw1hgD7VuDFIdUEtkIhVq6UXWtwlMLWfN7wYzRWEKt6Wi0urDJUXm7nPho1o7mJMCJXCdWap6ief9SkJ11lqpENFca5Y2DnZvskm9V85SkIZ0vn6SLL6Yfgpd60lMt1cLLoJYrxSH66ffYGavlDpXpLKlkppsNMOMJkkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism"},{"id":43095,"name":"Octavio Paz","url":"https://www.academia.edu/Documents/in/Octavio_Paz"},{"id":43881,"name":"Mexico","url":"https://www.academia.edu/Documents/in/Mexico"},{"id":60860,"name":"Spanish and Latin American (México) Literary and Cultural Studies","url":"https://www.academia.edu/Documents/in/Spanish_and_Latin_American_Mexico_Literary_and_Cultural_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5250483"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5250483/Repensando_el_nacionalismo_en_Vasconcelos"><img alt="Research paper thumbnail of Repensando el nacionalismo en Vasconcelos" class="work-thumbnail" src="https://attachments.academia-assets.com/32432121/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5250483/Repensando_el_nacionalismo_en_Vasconcelos">Repensando el nacionalismo en Vasconcelos</a></div><div class="wp-workCard_item"><span>Argumentos, No. 72, mayo-agosto 2013/26</span><span>, Aug 1, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article questions the Vasconcelos’s critics of Mexican nationalism. Vasconcelos life and work...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article questions the Vasconcelos’s critics of Mexican nationalism. Vasconcelos life and work has been mostly explained by his relationship with the Revolution as intellectual leader, as a participant or as an expression or reaction. However, the paper’s argument is that the right answer is not in the Revolution, but in the experience of Vasconcelos against the United States and in his theory of conflict between Saxons and Latins. The argument is illustrated with a brief discussion of the interpretation on the elements of Vasconcelos nationalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1713a6d9451799ae0d59d69affedcbd8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32432121,"asset_id":5250483,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32432121/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5250483"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5250483"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5250483; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5250483]").text(description); $(".js-view-count[data-work-id=5250483]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5250483; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5250483']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5250483, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1713a6d9451799ae0d59d69affedcbd8" } } $('.js-work-strip[data-work-id=5250483]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5250483,"title":"Repensando el nacionalismo en Vasconcelos","translated_title":"","metadata":{"abstract":"The article questions the Vasconcelos’s critics of Mexican nationalism. 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Fernando Vizcaíno" class="work-thumbnail" src="https://attachments.academia-assets.com/32432068/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5250360/Naci%C3%B3n_y_nacionalismo_en_las_Cortes_de_C%C3%A1diz_Fernando_Vizca%C3%ADno">Nación y nacionalismo en las Cortes de Cádiz. Fernando Vizcaíno</a></div><div class="wp-workCard_item"><span>Nación y nacionalismo en las Cortes de Cádiz</span><span>, Aug 1, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">3 En su libro Los afrancesados, por ejemplo, sólo dedica unas pocas páginas al problema que, dura...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">3 En su libro Los afrancesados, por ejemplo, sólo dedica unas pocas páginas al problema que, durante la Restauración, supuso para España la pérdida del mercado colonial (Artola, 1989: 203-207).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17b8a728e3c8a7a95da7dda479dc9ec4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32432068,"asset_id":5250360,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32432068/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5250360"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5250360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5250360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5250360]").text(description); $(".js-view-count[data-work-id=5250360]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5250360; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5250360']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5250360, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "17b8a728e3c8a7a95da7dda479dc9ec4" } } $('.js-work-strip[data-work-id=5250360]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5250360,"title":"Nación y nacionalismo en las Cortes de Cádiz. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4987531"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4987531/IDENTIDAD_NACIONAL_SENTIDO_DE_PERTENENCIA_Y_AUTOADSCRIPCI%C3%93N_%C3%89TNICA"><img alt="Research paper thumbnail of IDENTIDAD NACIONAL, SENTIDO DE PERTENENCIA Y AUTOADSCRIPCIÓN ÉTNICA" class="work-thumbnail" src="https://attachments.academia-assets.com/37011375/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4987531/IDENTIDAD_NACIONAL_SENTIDO_DE_PERTENENCIA_Y_AUTOADSCRIPCI%C3%93N_%C3%89TNICA">IDENTIDAD NACIONAL, SENTIDO DE PERTENENCIA Y AUTOADSCRIPCIÓN ÉTNICA</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El propósito de estas páginas es discutir algunos de los argumentos predominantes de la identidad...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El propósito de estas páginas es discutir algunos de los argumentos predominantes de la identidad que en los últimos años han ganado importancia en las ciencias sociales, particularmente el supuesto según el cual el sentimiento de pertenencia al Estadonación ha decrecido. Asimismo, explicar la identidad nacional en la época actual considerando tres aspectos: la autoadscripción de los miembros de la nación a un grupo étnico o cultural; la autoadscripción o sentido de pertenencia al territorio; y el orgullo que la gente tiene por la nación o Estado-nación al que pertenece. Para seguir los datos y ofrecer una perspectiva comparativa, analizo algunos indicadores para México, Estados Unidos y Canadá a partir de 1980 y hasta principios del siglo actual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07664fccb1a0a87d66511fd4a2ff3354" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37011375,"asset_id":4987531,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37011375/download_file?st=MTczNTAyMDAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4987531"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4987531"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4987531; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4987531]").text(description); $(".js-view-count[data-work-id=4987531]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4987531; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4987531']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4987531, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "07664fccb1a0a87d66511fd4a2ff3354" } } $('.js-work-strip[data-work-id=4987531]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4987531,"title":"IDENTIDAD NACIONAL, SENTIDO DE PERTENENCIA Y AUTOADSCRIPCIÓN ÉTNICA","translated_title":"","metadata":{"grobid_abstract":"El propósito de estas páginas es discutir algunos de los argumentos predominantes de la identidad que en los últimos años han ganado importancia en las ciencias sociales, particularmente el supuesto según el cual el sentimiento de pertenencia al Estadonación ha decrecido. 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