CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Triantafyllos Gkouvas | Universidad de Murcia - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="yLHJwB3mv9yNFC1jGUK1XmsAI61zJFeybZkmJVG0YTKf5tNhIE4oR-UQu16EtTiom8lPrHeGjFE2hL0RTpfZ6Q" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-79e78ce59bef0a338eb6540ec3d93b4a7952115b56c57f1760943128f4544d42.css" /><script type="application/ld+json">{"@context":"https://schema.org","@type":"ProfilePage","mainEntity":{"@context":"https://schema.org","@type":"Person","name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"dateCreated":"2010-07-30T17:58:43-07:00","dateModified":"2025-02-25T02:41:26-08:00"}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-8c9ae4b5c8a2531640c354d92a1f3579c8ff103277ef74913e34c8a76d4e6c00.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-170d1319f0e354621e81ca17054bb147da2856ec0702fe440a99af314a6338c5.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/text_button-d1941ab08e91e29ee143084c4749da4aaffa350a2ac6eec2306b1d7a352d911a.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-2b6f90dbd75f5941bc38f4ad716615f3ac449e7398313bb3bc225fba451cd9fa.css" /> <meta name="author" content="triantafyllos gkouvas" /> <meta name="description" content="Triantafyllos Gkouvas is a Ramón y Cajal distinguished researcher at the Faculty of Law of the University of Murcia (Spain). He holds a Ph.D. in legal…" /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = '28545c9f35c69dd5483332f7da3d1432d44ecb79'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":14008,"monthly_visitors":"108 million","monthly_visitor_count":108476212,"monthly_visitor_count_in_millions":108,"user_count":283795279,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1740594540000); window.Aedu.timeDifference = new Date().getTime() - 1740594540000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link rel="preload" href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" as="style" onload="this.rel='stylesheet'"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-1eb081e01ca8bc0c1b1d866df79d9eb4dd2c484e4beecf76e79a7806c72fee08.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-3d6a0fc1a24347dfb16a9ce3dfdd96bbf39cc6e1d390f2e12e20fc6249a397ed.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-e3dc02fc8ca7230d51ed9d586e67606aa86cc41d5d96aec8224b0cfff74915da.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://um-es.academia.edu/TriantafyllosGkouvas" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-558dcdcd1a5a51f573e001ebb5a718529adf360a558d9b2f7b373dc6f0d657af.js" defer="defer"></script><script>$viewedUser = Aedu.User.set_viewed( {"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas","photo":"https://0.academia-photos.com/225316/50458/64318148/s65_triantafyllos.gkouvas.jpg","has_photo":true,"department":{"id":3154393,"name":"Fundamentos del Orden Jurídico y Constitucional","url":"https://um-es.academia.edu/Departments/Fundamentos_del_Orden_Jur%C3%ADdico_y_Constitucional/Documents","university":{"id":105550,"name":"Universidad de Murcia","url":"https://um-es.academia.edu/"}},"position":"Faculty Member","position_id":1,"is_analytics_public":false,"interests":[{"id":22283,"name":"Authority and Obligation","url":"https://www.academia.edu/Documents/in/Authority_and_Obligation"},{"id":36780,"name":"Legal Philosophy (Philosophy)","url":"https://www.academia.edu/Documents/in/Legal_Philosophy_Philosophy_"},{"id":14806,"name":"Metaethics","url":"https://www.academia.edu/Documents/in/Metaethics"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy"},{"id":19723,"name":"Value theory (Philosophy)","url":"https://www.academia.edu/Documents/in/Value_theory_Philosophy_"},{"id":818,"name":"Philosophy of Action","url":"https://www.academia.edu/Documents/in/Philosophy_of_Action"},{"id":12555,"name":"Analytic philosophy of law","url":"https://www.academia.edu/Documents/in/Analytic_philosophy_of_law"},{"id":12912,"name":"Normativity","url":"https://www.academia.edu/Documents/in/Normativity"},{"id":914,"name":"Metaphysics of properties","url":"https://www.academia.edu/Documents/in/Metaphysics_of_properties"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law"},{"id":542,"name":"Jurisprudence","url":"https://www.academia.edu/Documents/in/Jurisprudence"},{"id":907,"name":"Moral Psychology","url":"https://www.academia.edu/Documents/in/Moral_Psychology"},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth"},{"id":9795,"name":"Personal and Moral Autonomy","url":"https://www.academia.edu/Documents/in/Personal_and_Moral_Autonomy"},{"id":4004,"name":"Contextualism","url":"https://www.academia.edu/Documents/in/Contextualism"},{"id":135096,"name":"Legal Language","url":"https://www.academia.edu/Documents/in/Legal_Language"},{"id":34025,"name":"Truthmaking","url":"https://www.academia.edu/Documents/in/Truthmaking"},{"id":101326,"name":"Two-dimensional semantics","url":"https://www.academia.edu/Documents/in/Two-dimensional_semantics"},{"id":39997,"name":"Material Constitution","url":"https://www.academia.edu/Documents/in/Material_Constitution"},{"id":208042,"name":"Reasons internalism","url":"https://www.academia.edu/Documents/in/Reasons_internalism"},{"id":114870,"name":"Metanormativity","url":"https://www.academia.edu/Documents/in/Metanormativity"},{"id":5248,"name":"Legal Theory","url":"https://www.academia.edu/Documents/in/Legal_Theory"},{"id":42072,"name":"Propositional and Non-Propositional Content","url":"https://www.academia.edu/Documents/in/Propositional_and_Non-Propositional_Content"},{"id":33401,"name":"Metaontology","url":"https://www.academia.edu/Documents/in/Metaontology"},{"id":196063,"name":"Ontological Commitment","url":"https://www.academia.edu/Documents/in/Ontological_Commitment"},{"id":9870,"name":"Distributive Justice","url":"https://www.academia.edu/Documents/in/Distributive_Justice"},{"id":31886,"name":"Radical Democracy","url":"https://www.academia.edu/Documents/in/Radical_Democracy"},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism"},{"id":323252,"name":"Essex School of Discourse Analysis","url":"https://www.academia.edu/Documents/in/Essex_School_of_Discourse_Analysis"},{"id":20715,"name":"Legal Philosophy","url":"https://www.academia.edu/Documents/in/Legal_Philosophy"},{"id":38034,"name":"Practical Reasons and Rationality","url":"https://www.academia.edu/Documents/in/Practical_Reasons_and_Rationality"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism"},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics"},{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology"},{"id":14248,"name":"Practical Reasoning","url":"https://www.academia.edu/Documents/in/Practical_Reasoning"},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language"},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":23038,"name":"Practical Rationality","url":"https://www.academia.edu/Documents/in/Practical_Rationality"},{"id":30089,"name":"Neoliberalisms and the Transformation of the Cultural Sphere","url":"https://www.academia.edu/Documents/in/Neoliberalisms_and_the_Transformation_of_the_Cultural_Sphere"},{"id":17897,"name":"Process Philosophy (Peirce, Whitehead)","url":"https://www.academia.edu/Documents/in/Process_Philosophy_Peirce_Whitehead_"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://um-es.academia.edu/TriantafyllosGkouvas","location":"/TriantafyllosGkouvas","scheme":"https","host":"um-es.academia.edu","port":null,"pathname":"/TriantafyllosGkouvas","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-fb1fb886-c1fb-4e4e-a1b3-897f99e32d0c"></div> <div id="ProfileCheckPaperUpdate-react-component-fb1fb886-c1fb-4e4e-a1b3-897f99e32d0c"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Triantafyllos Gkouvas" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/225316/50458/64318148/s200_triantafyllos.gkouvas.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Triantafyllos Gkouvas</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://um-es.academia.edu/">Universidad de Murcia</a>, <a class="u-tcGrayDarker" href="https://um-es.academia.edu/Departments/Fundamentos_del_Orden_Jur%C3%ADdico_y_Constitucional/Documents">Fundamentos del Orden Jurídico y Constitucional</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://monash.academia.edu/">Monash University</a>, <a class="u-tcGrayDarker" href="https://monash.academia.edu/Departments/Faculty_of_Law/Documents">Faculty of Law</a>, <span class="u-tcGrayDarker">Post-Doc</span></div><div><a class="u-tcGrayDarker" href="https://glasgow.academia.edu/">University of Glasgow</a>, <a class="u-tcGrayDarker" href="https://glasgow.academia.edu/Departments/School_of_Law/Documents">School of Law</a>, <span class="u-tcGrayDarker">Adjunct</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Triantafyllos" data-follow-user-id="225316" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="225316"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">770</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">1,258</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/TriantafyllosGkouvas/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Triantafyllos Gkouvas is a Ramón y Cajal distinguished researcher at the Faculty of Law of the University of Murcia (Spain). He holds a Ph.D. in legal philosophy from the University of Antwerp with the title ‘Law’s Humility: The Possibility of Metajurisprudence’. The scope of his doctoral and postdoctoral research encompasses diverse domains of philosophical inquiry prominently including metaethics, philosophy of law, moral and political philosophy. His first postdoctoral appointment at Monash University (2016-7) was part of an Australian Research Council research project titled ‘Construing Statutes: The Interaction Between a Statute’s Linguistic Content and Principles of Statutory Construction’. His appointment as part-time lecturer in legal theory at the University of Glasgow School of Law (2019-20) included teaching at both the undergraduate level (in jurisprudence, a seminar on Law, Justice and Morality and an honours course in legal theory) and the postgraduate level (Master of Research in Law). Between 2021-2024, held a 3-year postdoctoral appointment at Carlos III University of Madrid that involves research in theories of economic and social justice. He is also teaching in human rights, sociology and theory of law and philosophy of law. His research project titled ‘Productive Justice: A Case for a Work-Conditional Social Minimum’ provides a critical evaluation of the strategy of prioritizing the legislative introduction of a generous basic income over the traditional goals of labor politics. Gkouvas’ publications range over a broad domain of topics in philosophy of law, theories of justice, human rights and normative ethics. He is the author of two monographs, Law’s Humility: Enlarging the Scope of Jurisprudential Disagreement (Bloomsbury, 2021) and The Place of Coercion in Law (Cambridge Elements in the Philosophy of Law series, CUP 2023).<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://antwerp.academia.edu/SebastianBaldinger"><img class="profile-avatar u-positionAbsolute" alt="Sebastian Baldinger" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/176477/43872/1429228/s200_sebastian.baldinger.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://antwerp.academia.edu/SebastianBaldinger">Sebastian Baldinger</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Antwerp</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/NicolettaLadavac"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/NicolettaLadavac">Nicoletta Ladavac</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://conicet.academia.edu/LucianoVenezia"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://conicet.academia.edu/LucianoVenezia">Luciano Venezia</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">National Scientific and Technical Research Council</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://bg.academia.edu/MiodragJovanovic"><img class="profile-avatar u-positionAbsolute" alt="Miodrag Jovanovic" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/79496/10509643/11727209/s200_miodrag.jovanovic.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://bg.academia.edu/MiodragJovanovic">Miodrag Jovanovic</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Belgrade</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uni-sofia.academia.edu/RuzhaSmilova"><img class="profile-avatar u-positionAbsolute" alt="Ruzha Smilova" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/18626828/5171279/5922225/s200_ruzha.smilova.jpg_oh_551b09ce09ea04c9009e9c9983b54a78_oe_54bae85c___gda___1420419789_fde22f08bdac6419568c914cc2a0f9cf" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uni-sofia.academia.edu/RuzhaSmilova">Ruzha Smilova</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Sofia University "St. Kliment Ohridski"</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://surrey.academia.edu/KennethEhrenberg"><img class="profile-avatar u-positionAbsolute" alt="Kenneth M Ehrenberg" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/583411/206817/4414745/s200_kenneth.ehrenberg.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://surrey.academia.edu/KennethEhrenberg">Kenneth M Ehrenberg</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Surrey</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://bond.academia.edu/JonathanCrowe"><img class="profile-avatar u-positionAbsolute" alt="Jonathan Crowe" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2121/1005/15019823/s200_jonathan.crowe.jpeg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://bond.academia.edu/JonathanCrowe">Jonathan Crowe</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Bond University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://universidadeestadualdelondrina.academia.edu/AndreaFaggion"><img class="profile-avatar u-positionAbsolute" alt="Andrea Faggion" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1460701/852490/10867920/s200_andrea.faggion.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://universidadeestadualdelondrina.academia.edu/AndreaFaggion">Andrea Faggion</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universidade Estadual de Londrina</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://essex.academia.edu/DimitriosKyritsis"><img class="profile-avatar u-positionAbsolute" alt="Dimitrios Kyritsis" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2317172/733216/33501019/s200_dimitrios.kyritsis.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://essex.academia.edu/DimitriosKyritsis">Dimitrios Kyritsis</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Essex</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://virginia.academia.edu/JasonCraig"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://virginia.academia.edu/JasonCraig">Jason Craig</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Virginia</p></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="225316">View All (41)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="225316" href="https://www.academia.edu/Documents/in/Authority_and_Obligation"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://um-es.academia.edu/TriantafyllosGkouvas","location":"/TriantafyllosGkouvas","scheme":"https","host":"um-es.academia.edu","port":null,"pathname":"/TriantafyllosGkouvas","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Authority and Obligation"]}" data-trace="false" data-dom-id="Pill-react-component-a70f5fa1-9a90-4ca3-9d3a-9e07b8687170"></div> <div id="Pill-react-component-a70f5fa1-9a90-4ca3-9d3a-9e07b8687170"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="225316" href="https://www.academia.edu/Documents/in/Legal_Philosophy_Philosophy_"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Legal Philosophy (Philosophy)"]}" data-trace="false" data-dom-id="Pill-react-component-5ae88dc9-cecf-4f93-93a7-f81182d8492d"></div> <div id="Pill-react-component-5ae88dc9-cecf-4f93-93a7-f81182d8492d"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="225316" href="https://www.academia.edu/Documents/in/Metaethics"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Metaethics"]}" data-trace="false" data-dom-id="Pill-react-component-ec7448e5-f0f9-4ede-9192-76d582c67ea9"></div> <div id="Pill-react-component-ec7448e5-f0f9-4ede-9192-76d582c67ea9"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="225316" href="https://www.academia.edu/Documents/in/Moral_Philosophy"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Moral Philosophy"]}" data-trace="false" data-dom-id="Pill-react-component-fb9c8e02-d49a-4629-895a-717e1a40ac6f"></div> <div id="Pill-react-component-fb9c8e02-d49a-4629-895a-717e1a40ac6f"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="225316" href="https://www.academia.edu/Documents/in/Value_theory_Philosophy_"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Value theory (Philosophy)"]}" data-trace="false" data-dom-id="Pill-react-component-7f650791-306b-4bc4-9fcb-7be7b0165b4f"></div> <div id="Pill-react-component-7f650791-306b-4bc4-9fcb-7be7b0165b4f"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="left-most js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="Triantafyllos_Gkouvas_CurriculumVitae_2025.pdf" data-placement="top" data-toggle="tooltip" href="/TriantafyllosGkouvas/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; letter-spacing: 0.8px"><span class="ds2-5-text-link__content">CV</span></button></li><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>26</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Triantafyllos Gkouvas</h3></div><div class="js-work-strip profile--work_container" data-work-id="114984646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114984646/Complicit_but_legitimately_compliant"><img alt="Research paper thumbnail of Complicit but legitimately compliant" class="work-thumbnail" src="https://attachments.academia-assets.com/111525983/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114984646/Complicit_but_legitimately_compliant">Complicit but legitimately compliant</a></div><div class="wp-workCard_item"><span>Ethics, Medicine and Public Health</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his very thorough analysis of the normative impact of legal directives on the morality of acti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his very thorough analysis of the normative impact of legal directives on the morality of actions of medical professionals, Kenneth Ehrenberg portrays in a jurisprudentially elaborate way the legal limits of pursuing compossible ends in the domain of medical professional action. In some cases, Ehrenberg argues, compliance with a legitimate legal requirement and compliance with one's best medical judgment, are not practically compossible and complicity with a legitimate legal directive would be morally justified where the non-medical considerations upon which the directive was based are ones that would themselves undermine the physician's pre-existing moral duty to treat the patient. In this brief response, I will outline the jurisprudential framework within which Ehrenberg's argument operates followed by a short digression in the broader domain of discourse regarding the instrumentality of action. More precisely, I will confine my remarks to certain parameters that I take to be critical in ensuring that a Razian model of legal authority hits its desired target unembarrassed by rejoinders originating from theories of law that similarly aspire to inject teleological arguments in the justification of political legitimacy and the normativity of law.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="14b9088e030f166dcc33e2ac7de6869b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111525983,"asset_id":114984646,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111525983/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114984646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114984646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114984646; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114984646]").text(description); $(".js-view-count[data-work-id=114984646]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114984646; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114984646']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "14b9088e030f166dcc33e2ac7de6869b" } } $('.js-work-strip[data-work-id=114984646]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114984646,"title":"Complicit but legitimately compliant","internal_url":"https://www.academia.edu/114984646/Complicit_but_legitimately_compliant","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":111525983,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111525983/thumbnails/1.jpg","file_name":"j.jemep.2019.10044420240216-1-vsqmc8.pdf","download_url":"https://www.academia.edu/attachments/111525983/download_file","bulk_download_file_name":"Complicit_but_legitimately_compliant.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111525983/j.jemep.2019.10044420240216-1-vsqmc8-libre.pdf?1708091883=\u0026response-content-disposition=attachment%3B+filename%3DComplicit_but_legitimately_compliant.pdf\u0026Expires=1740598139\u0026Signature=B1gQzMTSFbco1fYSOj0DfBBsNMLH2bt1VAU5OJ88pVoQboGu3gQm1-Zk777kGywOVXoS7atwqowFxbCZCWfcZ5pXb9bkMoPLIsmWZ53HWQJljCvmunCJKg0c9RgXPtYN30szBY0J1aGyfQN5-hiBCTIH484GOdK2eV6wyvWuJ99Rg8KvP61rnsjoDF9UiMlknR02VfDnTivO1mdf4OdHmXXLfNXrJGjXQx6qEwkueO9uPMGb0YSPVLkn-UenUWTHuK50OeqfJQpf3-eM3YTOP69Ud3w3qeuQOiHOsVRt6vhqUgVgmmDo4lWV1AnIVK3AlIjw0navtuPCQnJxjgB1~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114984645"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/114984645/The_Place_of_Coercion_in_Law"><img alt="Research paper thumbnail of The Place of Coercion in Law" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/114984645/The_Place_of_Coercion_in_Law">The Place of Coercion in Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The question of whether coercion is a necessary or contingent feature of governance by law is a h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The question of whether coercion is a necessary or contingent feature of governance by law is a historically complex aspect of a venerable &#39;modalist&#39; trend in jurisprudential thinking. The nature of the relation between law and coercion has been elaborated by means of a variety of modally qualified accounts, all converging in a more or less committing response to whether the language, concept or essence of law as a system of governance necessarily entails the coercive character of this system. This Element remodels in non-modal terms the way in which legal philosophers can meaningfully disagree about the coercive character of governance by law. On this alternative model, there can be no meaningful disagreement about whether law is coercive without prior agreement on the contours of a theory of how law is made.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114984645"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114984645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114984645; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114984645]").text(description); $(".js-view-count[data-work-id=114984645]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114984645; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114984645']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=114984645]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114984645,"title":"The Place of Coercion in Law","internal_url":"https://www.academia.edu/114984645/The_Place_of_Coercion_in_Law","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114984644"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/114984644/What_makes_law_law_categorial_trends_in_analytic_legal_metaphysics"><img alt="Research paper thumbnail of What makes law law: categorial trends in analytic legal metaphysics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/114984644/What_makes_law_law_categorial_trends_in_analytic_legal_metaphysics">What makes law law: categorial trends in analytic legal metaphysics</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, Jul 10, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Appeals to metaphysics have lately come to ascendancy in analytic legal philosophy. Over the last...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Appeals to metaphysics have lately come to ascendancy in analytic legal philosophy. Over the last 20 years or so, a new discourse framework has emerged in analytic legal metaphysics that focusses on the explanatory question of how law is made. By any measure the most influential refinement of this question is to be found in Mark Greenberg's seminal 2004 article How Facts Make Law. This essay tries to exert some pressure on this familiar question by posing the categorial question of what type of entities different theories of law take up as ontologically basic for their inquiry. The essay singles out four exemplary avenues for answering the categorial question. Introducing a categorial instead of explanatory lens is an overdue step in the process of updating the metaphysical toolbox of contemporary analytic theories of law. The categorial question of what kind of entity law is ismeant to complement the explanatory question of how law is made in a way that makes disagreements about the metaphysical-explanatory demands of theories of law more tractable or amenable to principled adjudication.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114984644"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114984644"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114984644; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114984644]").text(description); $(".js-view-count[data-work-id=114984644]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114984644; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114984644']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=114984644]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114984644,"title":"What makes law law: categorial trends in analytic legal metaphysics","internal_url":"https://www.academia.edu/114984644/What_makes_law_law_categorial_trends_in_analytic_legal_metaphysics","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93497227"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/93497227/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement"><img alt="Research paper thumbnail of Law's Humility: Enlarging the Scope of Jurisprudential Disagreement" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/93497227/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement">Law's Humility: Enlarging the Scope of Jurisprudential Disagreement</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93497227"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93497227"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93497227; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93497227]").text(description); $(".js-view-count[data-work-id=93497227]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93497227; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93497227']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=93497227]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93497227,"title":"Law's Humility: Enlarging the Scope of Jurisprudential Disagreement","internal_url":"https://www.academia.edu/93497227/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88155255"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88155255/El_garantismo_de_Aristovoulos_Manessis_como_constitucionalismo_positivista_Elementos_biogr%C3%A1ficos_y_te%C3%B3ricos_de_su_trayectoria_acad%C3%A9mica"><img alt="Research paper thumbnail of El garantismo de Aristovoulos Manessis como constitucionalismo positivista. Elementos biográficos y teóricos de su trayectoria académica" class="work-thumbnail" src="https://attachments.academia-assets.com/92185480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88155255/El_garantismo_de_Aristovoulos_Manessis_como_constitucionalismo_positivista_Elementos_biogr%C3%A1ficos_y_te%C3%B3ricos_de_su_trayectoria_acad%C3%A9mica">El garantismo de Aristovoulos Manessis como constitucionalismo positivista. Elementos biográficos y teóricos de su trayectoria académica</a></div><div class="wp-workCard_item"><span>EUNOMÍA. Revista en Cultura de la Legalidad</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d81720c1f2016c9c0091fba537fa0c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92185480,"asset_id":88155255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92185480/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88155255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88155255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88155255; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88155255]").text(description); $(".js-view-count[data-work-id=88155255]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88155255; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88155255']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d81720c1f2016c9c0091fba537fa0c2" } } $('.js-work-strip[data-work-id=88155255]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88155255,"title":"El garantismo de Aristovoulos Manessis como constitucionalismo positivista. Elementos biográficos y teóricos de su trayectoria académica","internal_url":"https://www.academia.edu/88155255/El_garantismo_de_Aristovoulos_Manessis_como_constitucionalismo_positivista_Elementos_biogr%C3%A1ficos_y_te%C3%B3ricos_de_su_trayectoria_acad%C3%A9mica","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":92185480,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92185480/thumbnails/1.jpg","file_name":"5548.pdf","download_url":"https://www.academia.edu/attachments/92185480/download_file","bulk_download_file_name":"El_garantismo_de_Aristovoulos_Manessis_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92185480/5548-libre.pdf?1665307576=\u0026response-content-disposition=attachment%3B+filename%3DEl_garantismo_de_Aristovoulos_Manessis_c.pdf\u0026Expires=1740598139\u0026Signature=VtsG2ESQfIgC1Q~MY8V3OlgnrBTmx5k-~R20K9J7LTSS2CoMTOCJHjuv-Jk8MYYt5pW2jQkdhMzsyNpYagCrvlKsdDrdVCNm0ih6XoC5P9djeOrpVTDQ8DE9e6QqzodVG3pKVaPThdBIyZY9It-9fbOOKxPENMZZzE3b3xA-uk7nXsce5FvqbB8FtXh5QrOHHnvHqE~3xVv8lQoqBROn9SpQdqKjDTw5zQt4wyK4xsPkjmkeN64ykkSavX3lWsIMDwRFyaA5jc1uWRMBoIhuUduprXffblzx1kKhuoo~m~fyP-F0Dz8zIDw8tFl842zQuaqrYyfaLXHVchZKL0YCgA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":92185479,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92185479/thumbnails/1.jpg","file_name":"5548.pdf","download_url":"https://www.academia.edu/attachments/92185479/download_file","bulk_download_file_name":"El_garantismo_de_Aristovoulos_Manessis_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92185479/5548-libre.pdf?1665307568=\u0026response-content-disposition=attachment%3B+filename%3DEl_garantismo_de_Aristovoulos_Manessis_c.pdf\u0026Expires=1740598139\u0026Signature=Ar3wGutqgY-ecDxQvqg68J7v2AM~zaZCEgm4AFRdGi1lrGzao9XBr7ucNOW-coSRdw1soGtrouaAE0wb1eHJc6rFArfRCBWuy4e62YkT92Oodzz9e3vpQzycjh2gzEzXiD9yxqd3OohrhBDWRjWIRWQHWf3S7Tqh2GSwujJcaPDSCGvhDVFUUb7IZ6oJGbmxs75b0U~o9NFg7g3auRL7WGOS06hP4h2hsYyZ5OPvoqjBzCYs272e1MbulCnSthoi9JwhP9cGnn32fbN86J5wFNecsDYuxhb12Vde7Ebx1~3lnDsT1f7ck~WW3hhxIvddn4TBy6DiAYlM7HHzQYLzKA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85261994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85261994/Constitutivism_and_the_Normativity_of_Social_Practices_The_Case_of_Law"><img alt="Research paper thumbnail of Constitutivism and the Normativity of Social Practices: The Case of Law" class="work-thumbnail" src="https://attachments.academia-assets.com/111191757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85261994/Constitutivism_and_the_Normativity_of_Social_Practices_The_Case_of_Law">Constitutivism and the Normativity of Social Practices: The Case of Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I argue that the use of constitutivist arguments for explaining the normativity of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I argue that the use of constitutivist arguments for explaining the normativity of conventional requirements is one step ahead of what needs to be accounted for in the first place which is the following: is the normative force of practice-based requirements a matter of practical reasons? If practical reasons are indeed the kind of entity that do the requisite work, then constitutivism about such practical reasons may indeed be a promising contender for the normativity of social practices. But settling the question of whether a constitutivist account of practice-immanent reasons is explanatorily potent is methodologically prior to settling the question of whether reasons as such are the most suitable normative concept for making sense of the normative mechanics of social normativity. This prior question is rarely treated as a conceptual precursor to any discussion about the normativity of social practices. My timid proposal will be to consider the possibility that the normativity of social practices is more akin to the normativity of formal rationality than to the normativity of practical reasons.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e99107364197f82c2657ead5a4636ba7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111191757,"asset_id":85261994,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111191757/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85261994"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85261994"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85261994; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85261994]").text(description); $(".js-view-count[data-work-id=85261994]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85261994; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85261994']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e99107364197f82c2657ead5a4636ba7" } } $('.js-work-strip[data-work-id=85261994]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85261994,"title":"Constitutivism and the Normativity of Social Practices: The Case of Law","internal_url":"https://www.academia.edu/85261994/Constitutivism_and_the_Normativity_of_Social_Practices_The_Case_of_Law","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":111191757,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/111191757/thumbnails/1.jpg","file_name":"Gkouvas_chapter.docx","download_url":"https://www.academia.edu/attachments/111191757/download_file","bulk_download_file_name":"Constitutivism_and_the_Normativity_of_So.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111191757/Gkouvas_chapter.docx?1707151908=\u0026response-content-disposition=attachment%3B+filename%3DConstitutivism_and_the_Normativity_of_So.docx\u0026Expires=1740598139\u0026Signature=ed9VrolpVrYWETju28rgCJ17YUXfXcqSQ0H9STjbomQPEhmxSwVFP6cD1Y9kLrCRdD-qqvehKLL1JU8MozX~V~0SN7Rnn8ANd9dwLxAgCFVcs82QjV~cMwx6UbIBWdYAOGuEPSzPSovN74NaiEl2AJ8GTScX6wqMqW2VpLF761runTn7hW5JHGUaMhRU5ka8o5X1QD--rqRo9uvjZvQLUaayOFSPLQE-ItXS4yjbH4Hb24X6eWYWKYvtpA34NCB9cXjLeXi80JtJ5FmZ8uPrgFF69xL0pn0uvCtkiRAt0e35-12dICowJpoo7ncF~20OeofAcl~7WZUGzx18FRTgEg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81589086"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/81589086/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_Una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral_Ingl%C3%A9s_"><img alt="Research paper thumbnail of El carácter práctico de la razón pura. Una defensa normativa de la teoría kantiana de la motivación moral. [Inglés]" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/81589086/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_Una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral_Ingl%C3%A9s_">El carácter práctico de la razón pura. Una defensa normativa de la teoría kantiana de la motivación moral. [Inglés]</a></div><div class="wp-workCard_item"><span>Eidos</span><span>, Jul 15, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria internalista de la motivacion moral. En particular, argumentare que la adopcion de Kant de internalismo se evidencia en su afirmacion de que la relacion de la razon pura de la voluntad se basa en una practica una proposicion sintetica a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad practica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razon pura. En mi conceptualizacion de la teoria motivacional de Kant, la relacion entre las maximas universalizables y el interes moral de actuar sobre ellos es necesaria pero no tautologica, ya que violaciones de los derechos son logicamente posibles a pesar de que tengamos una razon moral de actuar. Lo que impide que este ultimo argumento colapse en una cuenta casi externalista de la motivacion moral es que el impacto de motivacion de las maximas como la ley, es en ultima instancia, la premisa de una concepcion normativa de nosotros mismos como agentes libres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81589086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81589086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81589086; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81589086]").text(description); $(".js-view-count[data-work-id=81589086]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81589086; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81589086']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=81589086]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81589086,"title":"El carácter práctico de la razón pura. Una defensa normativa de la teoría kantiana de la motivación moral. [Inglés]","internal_url":"https://www.academia.edu/81589086/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_Una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral_Ingl%C3%A9s_","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75122659"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75122659/The_practicality_of_pure_reason_A_normative_defence_of_Kants_theory_of_moral_motivation"><img alt="Research paper thumbnail of The practicality of pure reason. A normative defence of Kant's theory of moral motivation" class="work-thumbnail" src="https://attachments.academia-assets.com/83019086/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75122659/The_practicality_of_pure_reason_A_normative_defence_of_Kants_theory_of_moral_motivation">The practicality of pure reason. A normative defence of Kant's theory of moral motivation</a></div><div class="wp-workCard_item"><span>Eidos</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The purpose of this paper is to defend the view that Kant has propounded an internalist theory of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The purpose of this paper is to defend the view that Kant has propounded an internalist theory of moral motivation. In particular, I shall argue that Kant&#39;s espousal of internalism is evidenced by his claim that pure reason&#39;s relation to the will is premised on a practical synthetic a priori proposition. What I aim to demonstrate is that Kant treated practical syntheticity as a pivotal concept for his account of what it means to be motivated by principles of pure reason. On my construal of Kant&#39;s motivational theory, the relation between universalizable maxims and the moral interest to act upon them is necessary but non-tautological, since violations of duty are logically possible despite our having a moral reason to act. What prevents the latter argument from collapsing into a quasiexternalist account of moral motivation is that the motivational impact of law-like maxims is ultimately premised on a normative conception of ourselves as free agents.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="55e81010265155dcea2a57f1069b20c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83019086,"asset_id":75122659,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83019086/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75122659"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75122659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75122659; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75122659]").text(description); $(".js-view-count[data-work-id=75122659]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75122659; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75122659']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "55e81010265155dcea2a57f1069b20c6" } } $('.js-work-strip[data-work-id=75122659]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75122659,"title":"The practicality of pure reason. A normative defence of Kant's theory of moral motivation","internal_url":"https://www.academia.edu/75122659/The_practicality_of_pure_reason_A_normative_defence_of_Kants_theory_of_moral_motivation","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":83019086,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83019086/thumbnails/1.jpg","file_name":"4416748.pdf","download_url":"https://www.academia.edu/attachments/83019086/download_file","bulk_download_file_name":"The_practicality_of_pure_reason_A_normat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83019086/4416748-libre.pdf?1648795551=\u0026response-content-disposition=attachment%3B+filename%3DThe_practicality_of_pure_reason_A_normat.pdf\u0026Expires=1740598140\u0026Signature=J3aNIC7rZOtX44qCrQN~Juq1syl5wXznSmmVgW1XyCaYQP42fGSN9CV-gLXY9e1hPY7GnQMAKuy6fC-17n5a4bI6umYMEtbG3qKbiB~ivRt~Xc4G07mIn6sUOTnVBdnIg7kDLi-evpx6ifEpEKOpQWozQSpjsWeRVIwscsYY-GujIaU8bhZ4hk6rXh1tMuYCDT3tDyJXt7i7FQxiE-003wxsZEJRGQ6qsdHLC2PwxkAdl6joOmkvU8s~9geYSnMp~FrOdNGcxMw9zrMzoe82im8BRgyh4ycIhgjzCDALqju6oNFJ5jg-dQtdFiEmgPl-bE8lwui5XMUefPDT4NMNGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75122657"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75122657/Law_s_Humility_The_Possibility_of_Metajurisprudence"><img alt="Research paper thumbnail of Law’s Humility: The Possibility of Metajurisprudence" class="work-thumbnail" src="https://attachments.academia-assets.com/83019087/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75122657/Law_s_Humility_The_Possibility_of_Metajurisprudence">Law’s Humility: The Possibility of Metajurisprudence</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This thesis propounds a metatheoretical regimentation of legal claims that can accommodate theore...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This thesis propounds a metatheoretical regimentation of legal claims that can accommodate theoretical disagreement across the board. The solution explored does not question the incommensurability between the descriptive and the normative variants of first-order disputes about the grounds of law. What it targets instead is an unpronounced agnosticism about the possibility of a more inclusive type of metajurisprudential disagreement that does not take for granted either the existence of legal facts—construed either as descriptive or as normative facts about what the law requires—as the trivial truthmakers of propositions of law or their potentially reason-giving properties. On the assumption that the fact that for every legal proposition there is something in the world that makes it true is a premise shared by all legal philosophers but those of an expressivist inclination, an unpronounced, primitive division of opinion occurs as early as one ventures to question that our commitment ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2177a26f547c3cc6a4a0793ddd625bed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83019087,"asset_id":75122657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83019087/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75122657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75122657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75122657; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75122657]").text(description); $(".js-view-count[data-work-id=75122657]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75122657; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75122657']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2177a26f547c3cc6a4a0793ddd625bed" } } $('.js-work-strip[data-work-id=75122657]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75122657,"title":"Law’s Humility: The Possibility of Metajurisprudence","internal_url":"https://www.academia.edu/75122657/Law_s_Humility_The_Possibility_of_Metajurisprudence","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":83019087,"title":"","file_type":"doc","scribd_thumbnail_url":"https://attachments.academia-assets.com/83019087/thumbnails/1.jpg","file_name":"5af5fe10da163200131de5a0.doc","download_url":"https://www.academia.edu/attachments/83019087/download_file","bulk_download_file_name":"Law_s_Humility_The_Possibility_of_Metaju.doc","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83019087/5af5fe10da163200131de5a0.doc?1738486544=\u0026response-content-disposition=attachment%3B+filename%3DLaw_s_Humility_The_Possibility_of_Metaju.doc\u0026Expires=1740598140\u0026Signature=RvCXxs~dT8ZeGxc4G6t~-SrQzNtE7-DkNwjFbwiBJM~dweAtzlYvVqCnAm7BAvUNhV8-xX3JImRk7QuPCXLqIGFkrLWI5V-hFULlqcQ66TJNInJBSuxdjESJX6xZy5YAN8dBIb8ZsA5Nc5OJIqHjjG7woIKnj6529xb-vQNH9WL8pCDPrxGd8fImOvIGL4yQQF0oPZVeVo7tOVIWpOYO5x-LMGB-Z8yH4rMd39DUejr5re0-cQNwcmamVVOHq3v~gJqEYHMCmfqh4nbCe45DRUHew79XRQf5B3ND0WIchxog5Mhft716j~X64hKIOoX0ebAROXjQjJEUt1uiYkncCw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75122628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/75122628/Resisting_Perspectivalism_about_Law_The_Scope_of_Jurisprudential_Disagreement"><img alt="Research paper thumbnail of Resisting Perspectivalism about Law: The Scope of Jurisprudential Disagreement" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/75122628/Resisting_Perspectivalism_about_Law_The_Scope_of_Jurisprudential_Disagreement">Resisting Perspectivalism about Law: The Scope of Jurisprudential Disagreement</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Even though the acknowledgment of the possibility of disagreement about the grounds of legal fact...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Even though the acknowledgment of the possibility of disagreement about the grounds of legal facts tends to acquire the shell of a mainstream view, the available regimentations of grounding disagreements in law limit their scope to two mutually exclusive jurisprudential variants. Ronald Dworkin’s original conception of theoretical disagreement as being about the responsibilities of government vis-à-vis its citizens is distinctly evaluative thereby excluding legal positivists from meaningful participation. An alternative descriptive variant has been recently defended by Scott Shapiro which replicates, nonetheless, the same exclusive function. The paper addresses this problem by locating its roots in the positivist elaboration of the idea that legal statements are inherently perspectival. After critically rejecting the perspectival model it proposes an alternative regimentation of legal statements as carrying metaphysical information about the constitution of legal content and explains how this non-perspectival model makes grounding disagreements in law maximally inclusive and meaningful.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75122628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75122628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75122628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75122628]").text(description); $(".js-view-count[data-work-id=75122628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75122628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75122628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=75122628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75122628,"title":"Resisting Perspectivalism about Law: The Scope of Jurisprudential Disagreement","internal_url":"https://www.academia.edu/75122628/Resisting_Perspectivalism_about_Law_The_Scope_of_Jurisprudential_Disagreement","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237565/The_Practicality_of_Pure_Reason"><img alt="Research paper thumbnail of The Practicality of Pure Reason" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237565/The_Practicality_of_Pure_Reason">The Practicality of Pure Reason</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237565]").text(description); $(".js-view-count[data-work-id=64237565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237565,"title":"The Practicality of Pure Reason","internal_url":"https://www.academia.edu/64237565/The_Practicality_of_Pure_Reason","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237562"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237562/Law_s_Humility"><img alt="Research paper thumbnail of Law’s Humility" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237562/Law_s_Humility">Law’s Humility</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237562"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237562"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237562; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237562]").text(description); $(".js-view-count[data-work-id=64237562]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237562; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237562']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237562]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237562,"title":"Law’s Humility","internal_url":"https://www.academia.edu/64237562/Law_s_Humility","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237560"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/64237560/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation"><img alt="Research paper thumbnail of The practicality of pure reason. A normative defence of Kant’s theory of moral motivation" class="work-thumbnail" src="https://attachments.academia-assets.com/76364067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/64237560/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation">The practicality of pure reason. A normative defence of Kant’s theory of moral motivation</a></div><div class="wp-workCard_item"><span>Eidos</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria internalista de la motivacion moral. En particular, argumentare que la adopcion de Kant de internalismo se evidencia en su afirmacion de que la relacion de la razon pura de la voluntad se basa en una practica una proposicion sintetica a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad practica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razon pura. En mi conceptualizacion de la teoria motivacional de Kant, la relacion entre las maximas universalizables y el interes moral de actuar sobre ellos es necesaria pero no tautologica, ya que violaciones de los derechos son logicamente posibles a pesar de que tengamos una razon moral de actuar. Lo que impide que este ultimo argumento colapse en una cuenta casi externalista de la motivacion moral es que el impacto de motivacion de las maximas como la ley, es en ultima instanc...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3dc33cec81dfd5520c93fb97d8c0f67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76364067,"asset_id":64237560,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76364067/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237560]").text(description); $(".js-view-count[data-work-id=64237560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f3dc33cec81dfd5520c93fb97d8c0f67" } } $('.js-work-strip[data-work-id=64237560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237560,"title":"The practicality of pure reason. A normative defence of Kant’s theory of moral motivation","internal_url":"https://www.academia.edu/64237560/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":76364067,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/76364067/thumbnails/1.jpg","file_name":"4416748.pdf","download_url":"https://www.academia.edu/attachments/76364067/download_file","bulk_download_file_name":"The_practicality_of_pure_reason_A_normat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/76364067/4416748-libre.pdf?1639663554=\u0026response-content-disposition=attachment%3B+filename%3DThe_practicality_of_pure_reason_A_normat.pdf\u0026Expires=1740598140\u0026Signature=SFg0y70WLWeQCtjVHpLNSB7GJIoUsYr-tRr5tO1gYfY70KZSsF0I2oCr95TL7aIpw-3aV4SG1vraiDQy6MnduoNgserCtCIGUUBgGLjoUqv-8-ie-s4sW46x3IU9kthFJFtQuRdbOuYf22bX-bL11MW5lYOh38yaUgYA6lBNlZn9z-4AK3CHvhwNwVNhAfzS1tPx3CNXx-paMrTudvHu2hExMNC7Vw5HoGLEut8tQ628KZXlRrChCkO~V~LKDjJ-19J-bmor7uBqMq4UcJHKLSHfwXvkSgKhYcNV7GHJJPUpUW4fRvre5xLW63O4Do9aw9Gki7yVInNl7w97wa10qQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237558"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237558/The_Metric_Approach_to_Legal_Normativity"><img alt="Research paper thumbnail of The Metric Approach to Legal Normativity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237558/The_Metric_Approach_to_Legal_Normativity">The Metric Approach to Legal Normativity</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237558"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237558"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237558; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237558]").text(description); $(".js-view-count[data-work-id=64237558]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237558; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237558']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237558]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237558,"title":"The Metric Approach to Legal Normativity","internal_url":"https://www.academia.edu/64237558/The_Metric_Approach_to_Legal_Normativity","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237557/Preliminary_remarks_on_a_theory_of_legal_normativity"><img alt="Research paper thumbnail of Preliminary remarks on a theory of legal normativity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237557/Preliminary_remarks_on_a_theory_of_legal_normativity">Preliminary remarks on a theory of legal normativity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... discursive theory of law. Pavlakos, George (Ratio juris; 1998). Law, normativity and the mode...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... discursive theory of law. Pavlakos, George (Ratio juris; 1998). Law, normativity and the model of norms. Pavlakos, George (in: The normative dimension of law / Pavlakos, George [edit]; ea [edit]; 2011). Practice, reasons, and the ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237557; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237557]").text(description); $(".js-view-count[data-work-id=64237557]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237557; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237557']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237557]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237557,"title":"Preliminary remarks on a theory of legal normativity","internal_url":"https://www.academia.edu/64237557/Preliminary_remarks_on_a_theory_of_legal_normativity","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237556"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237556/Trust_in_Law"><img alt="Research paper thumbnail of Trust in Law" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237556/Trust_in_Law">Trust in Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some basic empirical acquaintance with the operations of legal systems is sufficient to render vi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some basic empirical acquaintance with the operations of legal systems is sufficient to render visible the presence of issues of trust across a continuum flanked by legal doctrine on one side and l ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237556"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237556"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237556; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237556]").text(description); $(".js-view-count[data-work-id=64237556]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237556; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237556']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237556]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237556,"title":"Trust in Law","internal_url":"https://www.academia.edu/64237556/Trust_in_Law","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237519/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral"><img alt="Research paper thumbnail of El carácter práctico de la razón pura.: una defensa normativa de la teoría kantiana de la motivación moral" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237519/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral">El carácter práctico de la razón pura.: una defensa normativa de la teoría kantiana de la motivación moral</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria internalista de la motivacion moral. En particular, argumentare que la adopcion de Kant de internalismo se evidencia en su afirmacion de que la relacion de la razon pura de la voluntad se basa en una practica una proposicion sintetica a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad practica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razon pura. En mi conceptualizacion de la teoria motivacional de Kant, la relacion entre las maximas universalizables y el interes moral de actuar sobre ellos es necesaria pero no tautologica, ya que violaciones de los derechos son logicamente posibles a pesar de que tengamos una razon moral de actuar. Lo que impide que este ultimo argumento colapse en una cuenta casi externalista de la motivacion moral es que el impacto de motivacion de las maximas como la ley, es en ultima instanc...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237519]").text(description); $(".js-view-count[data-work-id=64237519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237519,"title":"El carácter práctico de la razón pura.: una defensa normativa de la teoría kantiana de la motivación moral","internal_url":"https://www.academia.edu/64237519/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47474980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/47474980/Planning_from_a_Legal_Point_of_View"><img alt="Research paper thumbnail of Planning from a Legal Point of View" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/47474980/Planning_from_a_Legal_Point_of_View">Planning from a Legal Point of View</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47474980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47474980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47474980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47474980]").text(description); $(".js-view-count[data-work-id=47474980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47474980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47474980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=47474980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47474980,"title":"Planning from a Legal Point of View","internal_url":"https://www.academia.edu/47474980/Planning_from_a_Legal_Point_of_View","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47474979"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47474979/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation"><img alt="Research paper thumbnail of The practicality of pure reason.: A normative defence of Kant ' s theory of moral motivation" class="work-thumbnail" src="https://attachments.academia-assets.com/66548724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47474979/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation">The practicality of pure reason.: A normative defence of Kant ' s theory of moral motivation</a></div><div class="wp-workCard_item"><span>Eidos Revista De Filosofia De La Universidad Del Norte</span><span>, Jun 1, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El propósito de este trabajo es defender la opinión que Kant ha propuesto sobre la teoría interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El propósito de este trabajo es defender la opinión que Kant ha propuesto sobre la teoría internalista de la motivación moral. En particular, argumentaré que la adopción de Kant de internalismo se evidencia en su afirmación de que la relación de la razón pura de la voluntad se basa en una práctica una proposición sintética a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad práctica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razón pura. En mi conceptuali zación de la teoría motivacional de Kant, la relación entre las máximas universalizables y el interés moral de actuar sobre ellos es necesaria pero no tautológica, ya que violaciones de los derechos son lógicamente posibles a pesar de que tengamos una razón moral de actuar. Lo que impide que este último argumento colapse en una cuenta casi externalista de la motivación moral es que el impacto de motivación de las máximas como la ley, es en última instancia, la premisa de una concepción normativa de nosotros mismos como agentes libres. p a l a b r a s c l a v e Motivación moral, juicio moral, razón pura, voluntad, autonomía. a b s T r a c T</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="297030a7f7d6271729e70f3c3b9cb960" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66548724,"asset_id":47474979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66548724/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47474979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47474979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47474979; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47474979]").text(description); $(".js-view-count[data-work-id=47474979]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47474979; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47474979']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "297030a7f7d6271729e70f3c3b9cb960" } } $('.js-work-strip[data-work-id=47474979]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47474979,"title":"The practicality of pure reason.: A normative defence of Kant ' s theory of moral motivation","internal_url":"https://www.academia.edu/47474979/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":66548724,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66548724/thumbnails/1.jpg","file_name":"Dialnet-ThePracticalityOfPureReason-4416748.pdf","download_url":"https://www.academia.edu/attachments/66548724/download_file","bulk_download_file_name":"The_practicality_of_pure_reason_A_normat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66548724/Dialnet-ThePracticalityOfPureReason-4416748-libre.pdf?1619119918=\u0026response-content-disposition=attachment%3B+filename%3DThe_practicality_of_pure_reason_A_normat.pdf\u0026Expires=1740598140\u0026Signature=UkhbFFfLY-ob8--Oyh1~i7iRGMT5vzMKv1YiuWhdpxiJ6kSp7xYpP39JOrI9X6S0czId0~ltP2KAjYihShmlStLFdvKoTCTaPBTg14yo~vOOjGm8y777N03HXh6mD7bSCP3kJlsdWSPiXNlyAAUT6MXvO-klymGX~WLu-meGUoXNS7VVm~Yg-6xAgkgbQTgnMBs6ULTQmFfmU~ZzYi7qDKfWV~R8-NqVbMXnZblMHhD3mUb6cUoZBkgREhhb37MVzSTeGhidZTazKq8BAY0YRVeHSGO3qbzVE-aPV-8Bl8RfJIb66GAvWUbeZS1jJwynoGDskKASlHHsPSxA1C8Axw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47474978"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/47474978/Beyond_the_Legal_Vernacular_Linguistic_Content_Truth_and_Strategy_in_Legal_Discourse"><img alt="Research paper thumbnail of Beyond the Legal Vernacular: Linguistic Content, Truth and Strategy in Legal Discourse" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/47474978/Beyond_the_Legal_Vernacular_Linguistic_Content_Truth_and_Strategy_in_Legal_Discourse">Beyond the Legal Vernacular: Linguistic Content, Truth and Strategy in Legal Discourse</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47474978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47474978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47474978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47474978]").text(description); $(".js-view-count[data-work-id=47474978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47474978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47474978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=47474978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47474978,"title":"Beyond the Legal Vernacular: Linguistic Content, Truth and Strategy in Legal Discourse","internal_url":"https://www.academia.edu/47474978/Beyond_the_Legal_Vernacular_Linguistic_Content_Truth_and_Strategy_in_Legal_Discourse","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="27584" id="papers"><div class="js-work-strip profile--work_container" data-work-id="114984646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114984646/Complicit_but_legitimately_compliant"><img alt="Research paper thumbnail of Complicit but legitimately compliant" class="work-thumbnail" src="https://attachments.academia-assets.com/111525983/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114984646/Complicit_but_legitimately_compliant">Complicit but legitimately compliant</a></div><div class="wp-workCard_item"><span>Ethics, Medicine and Public Health</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his very thorough analysis of the normative impact of legal directives on the morality of acti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his very thorough analysis of the normative impact of legal directives on the morality of actions of medical professionals, Kenneth Ehrenberg portrays in a jurisprudentially elaborate way the legal limits of pursuing compossible ends in the domain of medical professional action. In some cases, Ehrenberg argues, compliance with a legitimate legal requirement and compliance with one's best medical judgment, are not practically compossible and complicity with a legitimate legal directive would be morally justified where the non-medical considerations upon which the directive was based are ones that would themselves undermine the physician's pre-existing moral duty to treat the patient. In this brief response, I will outline the jurisprudential framework within which Ehrenberg's argument operates followed by a short digression in the broader domain of discourse regarding the instrumentality of action. More precisely, I will confine my remarks to certain parameters that I take to be critical in ensuring that a Razian model of legal authority hits its desired target unembarrassed by rejoinders originating from theories of law that similarly aspire to inject teleological arguments in the justification of political legitimacy and the normativity of law.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="14b9088e030f166dcc33e2ac7de6869b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111525983,"asset_id":114984646,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111525983/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114984646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114984646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114984646; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114984646]").text(description); $(".js-view-count[data-work-id=114984646]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114984646; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114984646']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "14b9088e030f166dcc33e2ac7de6869b" } } $('.js-work-strip[data-work-id=114984646]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114984646,"title":"Complicit but legitimately compliant","internal_url":"https://www.academia.edu/114984646/Complicit_but_legitimately_compliant","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":111525983,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111525983/thumbnails/1.jpg","file_name":"j.jemep.2019.10044420240216-1-vsqmc8.pdf","download_url":"https://www.academia.edu/attachments/111525983/download_file","bulk_download_file_name":"Complicit_but_legitimately_compliant.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111525983/j.jemep.2019.10044420240216-1-vsqmc8-libre.pdf?1708091883=\u0026response-content-disposition=attachment%3B+filename%3DComplicit_but_legitimately_compliant.pdf\u0026Expires=1740598139\u0026Signature=B1gQzMTSFbco1fYSOj0DfBBsNMLH2bt1VAU5OJ88pVoQboGu3gQm1-Zk777kGywOVXoS7atwqowFxbCZCWfcZ5pXb9bkMoPLIsmWZ53HWQJljCvmunCJKg0c9RgXPtYN30szBY0J1aGyfQN5-hiBCTIH484GOdK2eV6wyvWuJ99Rg8KvP61rnsjoDF9UiMlknR02VfDnTivO1mdf4OdHmXXLfNXrJGjXQx6qEwkueO9uPMGb0YSPVLkn-UenUWTHuK50OeqfJQpf3-eM3YTOP69Ud3w3qeuQOiHOsVRt6vhqUgVgmmDo4lWV1AnIVK3AlIjw0navtuPCQnJxjgB1~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114984645"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/114984645/The_Place_of_Coercion_in_Law"><img alt="Research paper thumbnail of The Place of Coercion in Law" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/114984645/The_Place_of_Coercion_in_Law">The Place of Coercion in Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The question of whether coercion is a necessary or contingent feature of governance by law is a h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The question of whether coercion is a necessary or contingent feature of governance by law is a historically complex aspect of a venerable &#39;modalist&#39; trend in jurisprudential thinking. The nature of the relation between law and coercion has been elaborated by means of a variety of modally qualified accounts, all converging in a more or less committing response to whether the language, concept or essence of law as a system of governance necessarily entails the coercive character of this system. This Element remodels in non-modal terms the way in which legal philosophers can meaningfully disagree about the coercive character of governance by law. On this alternative model, there can be no meaningful disagreement about whether law is coercive without prior agreement on the contours of a theory of how law is made.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114984645"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114984645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114984645; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114984645]").text(description); $(".js-view-count[data-work-id=114984645]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114984645; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114984645']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=114984645]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114984645,"title":"The Place of Coercion in Law","internal_url":"https://www.academia.edu/114984645/The_Place_of_Coercion_in_Law","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114984644"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/114984644/What_makes_law_law_categorial_trends_in_analytic_legal_metaphysics"><img alt="Research paper thumbnail of What makes law law: categorial trends in analytic legal metaphysics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/114984644/What_makes_law_law_categorial_trends_in_analytic_legal_metaphysics">What makes law law: categorial trends in analytic legal metaphysics</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, Jul 10, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Appeals to metaphysics have lately come to ascendancy in analytic legal philosophy. Over the last...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Appeals to metaphysics have lately come to ascendancy in analytic legal philosophy. Over the last 20 years or so, a new discourse framework has emerged in analytic legal metaphysics that focusses on the explanatory question of how law is made. By any measure the most influential refinement of this question is to be found in Mark Greenberg's seminal 2004 article How Facts Make Law. This essay tries to exert some pressure on this familiar question by posing the categorial question of what type of entities different theories of law take up as ontologically basic for their inquiry. The essay singles out four exemplary avenues for answering the categorial question. Introducing a categorial instead of explanatory lens is an overdue step in the process of updating the metaphysical toolbox of contemporary analytic theories of law. The categorial question of what kind of entity law is ismeant to complement the explanatory question of how law is made in a way that makes disagreements about the metaphysical-explanatory demands of theories of law more tractable or amenable to principled adjudication.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114984644"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114984644"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114984644; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114984644]").text(description); $(".js-view-count[data-work-id=114984644]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114984644; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114984644']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=114984644]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114984644,"title":"What makes law law: categorial trends in analytic legal metaphysics","internal_url":"https://www.academia.edu/114984644/What_makes_law_law_categorial_trends_in_analytic_legal_metaphysics","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93497227"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/93497227/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement"><img alt="Research paper thumbnail of Law's Humility: Enlarging the Scope of Jurisprudential Disagreement" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/93497227/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement">Law's Humility: Enlarging the Scope of Jurisprudential Disagreement</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93497227"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93497227"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93497227; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93497227]").text(description); $(".js-view-count[data-work-id=93497227]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93497227; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93497227']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=93497227]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93497227,"title":"Law's Humility: Enlarging the Scope of Jurisprudential Disagreement","internal_url":"https://www.academia.edu/93497227/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88155255"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88155255/El_garantismo_de_Aristovoulos_Manessis_como_constitucionalismo_positivista_Elementos_biogr%C3%A1ficos_y_te%C3%B3ricos_de_su_trayectoria_acad%C3%A9mica"><img alt="Research paper thumbnail of El garantismo de Aristovoulos Manessis como constitucionalismo positivista. Elementos biográficos y teóricos de su trayectoria académica" class="work-thumbnail" src="https://attachments.academia-assets.com/92185480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88155255/El_garantismo_de_Aristovoulos_Manessis_como_constitucionalismo_positivista_Elementos_biogr%C3%A1ficos_y_te%C3%B3ricos_de_su_trayectoria_acad%C3%A9mica">El garantismo de Aristovoulos Manessis como constitucionalismo positivista. Elementos biográficos y teóricos de su trayectoria académica</a></div><div class="wp-workCard_item"><span>EUNOMÍA. Revista en Cultura de la Legalidad</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d81720c1f2016c9c0091fba537fa0c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92185480,"asset_id":88155255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92185480/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88155255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88155255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88155255; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88155255]").text(description); $(".js-view-count[data-work-id=88155255]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88155255; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88155255']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d81720c1f2016c9c0091fba537fa0c2" } } $('.js-work-strip[data-work-id=88155255]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88155255,"title":"El garantismo de Aristovoulos Manessis como constitucionalismo positivista. Elementos biográficos y teóricos de su trayectoria académica","internal_url":"https://www.academia.edu/88155255/El_garantismo_de_Aristovoulos_Manessis_como_constitucionalismo_positivista_Elementos_biogr%C3%A1ficos_y_te%C3%B3ricos_de_su_trayectoria_acad%C3%A9mica","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":92185480,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92185480/thumbnails/1.jpg","file_name":"5548.pdf","download_url":"https://www.academia.edu/attachments/92185480/download_file","bulk_download_file_name":"El_garantismo_de_Aristovoulos_Manessis_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92185480/5548-libre.pdf?1665307576=\u0026response-content-disposition=attachment%3B+filename%3DEl_garantismo_de_Aristovoulos_Manessis_c.pdf\u0026Expires=1740598139\u0026Signature=VtsG2ESQfIgC1Q~MY8V3OlgnrBTmx5k-~R20K9J7LTSS2CoMTOCJHjuv-Jk8MYYt5pW2jQkdhMzsyNpYagCrvlKsdDrdVCNm0ih6XoC5P9djeOrpVTDQ8DE9e6QqzodVG3pKVaPThdBIyZY9It-9fbOOKxPENMZZzE3b3xA-uk7nXsce5FvqbB8FtXh5QrOHHnvHqE~3xVv8lQoqBROn9SpQdqKjDTw5zQt4wyK4xsPkjmkeN64ykkSavX3lWsIMDwRFyaA5jc1uWRMBoIhuUduprXffblzx1kKhuoo~m~fyP-F0Dz8zIDw8tFl842zQuaqrYyfaLXHVchZKL0YCgA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":92185479,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92185479/thumbnails/1.jpg","file_name":"5548.pdf","download_url":"https://www.academia.edu/attachments/92185479/download_file","bulk_download_file_name":"El_garantismo_de_Aristovoulos_Manessis_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92185479/5548-libre.pdf?1665307568=\u0026response-content-disposition=attachment%3B+filename%3DEl_garantismo_de_Aristovoulos_Manessis_c.pdf\u0026Expires=1740598139\u0026Signature=Ar3wGutqgY-ecDxQvqg68J7v2AM~zaZCEgm4AFRdGi1lrGzao9XBr7ucNOW-coSRdw1soGtrouaAE0wb1eHJc6rFArfRCBWuy4e62YkT92Oodzz9e3vpQzycjh2gzEzXiD9yxqd3OohrhBDWRjWIRWQHWf3S7Tqh2GSwujJcaPDSCGvhDVFUUb7IZ6oJGbmxs75b0U~o9NFg7g3auRL7WGOS06hP4h2hsYyZ5OPvoqjBzCYs272e1MbulCnSthoi9JwhP9cGnn32fbN86J5wFNecsDYuxhb12Vde7Ebx1~3lnDsT1f7ck~WW3hhxIvddn4TBy6DiAYlM7HHzQYLzKA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85261994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85261994/Constitutivism_and_the_Normativity_of_Social_Practices_The_Case_of_Law"><img alt="Research paper thumbnail of Constitutivism and the Normativity of Social Practices: The Case of Law" class="work-thumbnail" src="https://attachments.academia-assets.com/111191757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85261994/Constitutivism_and_the_Normativity_of_Social_Practices_The_Case_of_Law">Constitutivism and the Normativity of Social Practices: The Case of Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I argue that the use of constitutivist arguments for explaining the normativity of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I argue that the use of constitutivist arguments for explaining the normativity of conventional requirements is one step ahead of what needs to be accounted for in the first place which is the following: is the normative force of practice-based requirements a matter of practical reasons? If practical reasons are indeed the kind of entity that do the requisite work, then constitutivism about such practical reasons may indeed be a promising contender for the normativity of social practices. But settling the question of whether a constitutivist account of practice-immanent reasons is explanatorily potent is methodologically prior to settling the question of whether reasons as such are the most suitable normative concept for making sense of the normative mechanics of social normativity. This prior question is rarely treated as a conceptual precursor to any discussion about the normativity of social practices. My timid proposal will be to consider the possibility that the normativity of social practices is more akin to the normativity of formal rationality than to the normativity of practical reasons.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e99107364197f82c2657ead5a4636ba7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111191757,"asset_id":85261994,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111191757/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85261994"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85261994"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85261994; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85261994]").text(description); $(".js-view-count[data-work-id=85261994]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85261994; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85261994']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e99107364197f82c2657ead5a4636ba7" } } $('.js-work-strip[data-work-id=85261994]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85261994,"title":"Constitutivism and the Normativity of Social Practices: The Case of Law","internal_url":"https://www.academia.edu/85261994/Constitutivism_and_the_Normativity_of_Social_Practices_The_Case_of_Law","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":111191757,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/111191757/thumbnails/1.jpg","file_name":"Gkouvas_chapter.docx","download_url":"https://www.academia.edu/attachments/111191757/download_file","bulk_download_file_name":"Constitutivism_and_the_Normativity_of_So.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111191757/Gkouvas_chapter.docx?1707151908=\u0026response-content-disposition=attachment%3B+filename%3DConstitutivism_and_the_Normativity_of_So.docx\u0026Expires=1740598139\u0026Signature=ed9VrolpVrYWETju28rgCJ17YUXfXcqSQ0H9STjbomQPEhmxSwVFP6cD1Y9kLrCRdD-qqvehKLL1JU8MozX~V~0SN7Rnn8ANd9dwLxAgCFVcs82QjV~cMwx6UbIBWdYAOGuEPSzPSovN74NaiEl2AJ8GTScX6wqMqW2VpLF761runTn7hW5JHGUaMhRU5ka8o5X1QD--rqRo9uvjZvQLUaayOFSPLQE-ItXS4yjbH4Hb24X6eWYWKYvtpA34NCB9cXjLeXi80JtJ5FmZ8uPrgFF69xL0pn0uvCtkiRAt0e35-12dICowJpoo7ncF~20OeofAcl~7WZUGzx18FRTgEg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81589086"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/81589086/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_Una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral_Ingl%C3%A9s_"><img alt="Research paper thumbnail of El carácter práctico de la razón pura. Una defensa normativa de la teoría kantiana de la motivación moral. [Inglés]" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/81589086/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_Una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral_Ingl%C3%A9s_">El carácter práctico de la razón pura. Una defensa normativa de la teoría kantiana de la motivación moral. [Inglés]</a></div><div class="wp-workCard_item"><span>Eidos</span><span>, Jul 15, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria internalista de la motivacion moral. En particular, argumentare que la adopcion de Kant de internalismo se evidencia en su afirmacion de que la relacion de la razon pura de la voluntad se basa en una practica una proposicion sintetica a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad practica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razon pura. En mi conceptualizacion de la teoria motivacional de Kant, la relacion entre las maximas universalizables y el interes moral de actuar sobre ellos es necesaria pero no tautologica, ya que violaciones de los derechos son logicamente posibles a pesar de que tengamos una razon moral de actuar. Lo que impide que este ultimo argumento colapse en una cuenta casi externalista de la motivacion moral es que el impacto de motivacion de las maximas como la ley, es en ultima instancia, la premisa de una concepcion normativa de nosotros mismos como agentes libres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81589086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81589086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81589086; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81589086]").text(description); $(".js-view-count[data-work-id=81589086]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81589086; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81589086']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=81589086]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81589086,"title":"El carácter práctico de la razón pura. Una defensa normativa de la teoría kantiana de la motivación moral. [Inglés]","internal_url":"https://www.academia.edu/81589086/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_Una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral_Ingl%C3%A9s_","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75122659"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75122659/The_practicality_of_pure_reason_A_normative_defence_of_Kants_theory_of_moral_motivation"><img alt="Research paper thumbnail of The practicality of pure reason. A normative defence of Kant's theory of moral motivation" class="work-thumbnail" src="https://attachments.academia-assets.com/83019086/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75122659/The_practicality_of_pure_reason_A_normative_defence_of_Kants_theory_of_moral_motivation">The practicality of pure reason. A normative defence of Kant's theory of moral motivation</a></div><div class="wp-workCard_item"><span>Eidos</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The purpose of this paper is to defend the view that Kant has propounded an internalist theory of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The purpose of this paper is to defend the view that Kant has propounded an internalist theory of moral motivation. In particular, I shall argue that Kant&#39;s espousal of internalism is evidenced by his claim that pure reason&#39;s relation to the will is premised on a practical synthetic a priori proposition. What I aim to demonstrate is that Kant treated practical syntheticity as a pivotal concept for his account of what it means to be motivated by principles of pure reason. On my construal of Kant&#39;s motivational theory, the relation between universalizable maxims and the moral interest to act upon them is necessary but non-tautological, since violations of duty are logically possible despite our having a moral reason to act. What prevents the latter argument from collapsing into a quasiexternalist account of moral motivation is that the motivational impact of law-like maxims is ultimately premised on a normative conception of ourselves as free agents.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="55e81010265155dcea2a57f1069b20c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83019086,"asset_id":75122659,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83019086/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75122659"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75122659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75122659; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75122659]").text(description); $(".js-view-count[data-work-id=75122659]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75122659; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75122659']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "55e81010265155dcea2a57f1069b20c6" } } $('.js-work-strip[data-work-id=75122659]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75122659,"title":"The practicality of pure reason. A normative defence of Kant's theory of moral motivation","internal_url":"https://www.academia.edu/75122659/The_practicality_of_pure_reason_A_normative_defence_of_Kants_theory_of_moral_motivation","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":83019086,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83019086/thumbnails/1.jpg","file_name":"4416748.pdf","download_url":"https://www.academia.edu/attachments/83019086/download_file","bulk_download_file_name":"The_practicality_of_pure_reason_A_normat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83019086/4416748-libre.pdf?1648795551=\u0026response-content-disposition=attachment%3B+filename%3DThe_practicality_of_pure_reason_A_normat.pdf\u0026Expires=1740598140\u0026Signature=J3aNIC7rZOtX44qCrQN~Juq1syl5wXznSmmVgW1XyCaYQP42fGSN9CV-gLXY9e1hPY7GnQMAKuy6fC-17n5a4bI6umYMEtbG3qKbiB~ivRt~Xc4G07mIn6sUOTnVBdnIg7kDLi-evpx6ifEpEKOpQWozQSpjsWeRVIwscsYY-GujIaU8bhZ4hk6rXh1tMuYCDT3tDyJXt7i7FQxiE-003wxsZEJRGQ6qsdHLC2PwxkAdl6joOmkvU8s~9geYSnMp~FrOdNGcxMw9zrMzoe82im8BRgyh4ycIhgjzCDALqju6oNFJ5jg-dQtdFiEmgPl-bE8lwui5XMUefPDT4NMNGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75122657"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75122657/Law_s_Humility_The_Possibility_of_Metajurisprudence"><img alt="Research paper thumbnail of Law’s Humility: The Possibility of Metajurisprudence" class="work-thumbnail" src="https://attachments.academia-assets.com/83019087/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75122657/Law_s_Humility_The_Possibility_of_Metajurisprudence">Law’s Humility: The Possibility of Metajurisprudence</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This thesis propounds a metatheoretical regimentation of legal claims that can accommodate theore...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This thesis propounds a metatheoretical regimentation of legal claims that can accommodate theoretical disagreement across the board. The solution explored does not question the incommensurability between the descriptive and the normative variants of first-order disputes about the grounds of law. What it targets instead is an unpronounced agnosticism about the possibility of a more inclusive type of metajurisprudential disagreement that does not take for granted either the existence of legal facts—construed either as descriptive or as normative facts about what the law requires—as the trivial truthmakers of propositions of law or their potentially reason-giving properties. On the assumption that the fact that for every legal proposition there is something in the world that makes it true is a premise shared by all legal philosophers but those of an expressivist inclination, an unpronounced, primitive division of opinion occurs as early as one ventures to question that our commitment ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2177a26f547c3cc6a4a0793ddd625bed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83019087,"asset_id":75122657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83019087/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75122657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75122657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75122657; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75122657]").text(description); $(".js-view-count[data-work-id=75122657]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75122657; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75122657']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2177a26f547c3cc6a4a0793ddd625bed" } } $('.js-work-strip[data-work-id=75122657]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75122657,"title":"Law’s Humility: The Possibility of Metajurisprudence","internal_url":"https://www.academia.edu/75122657/Law_s_Humility_The_Possibility_of_Metajurisprudence","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":83019087,"title":"","file_type":"doc","scribd_thumbnail_url":"https://attachments.academia-assets.com/83019087/thumbnails/1.jpg","file_name":"5af5fe10da163200131de5a0.doc","download_url":"https://www.academia.edu/attachments/83019087/download_file","bulk_download_file_name":"Law_s_Humility_The_Possibility_of_Metaju.doc","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83019087/5af5fe10da163200131de5a0.doc?1738486544=\u0026response-content-disposition=attachment%3B+filename%3DLaw_s_Humility_The_Possibility_of_Metaju.doc\u0026Expires=1740598140\u0026Signature=RvCXxs~dT8ZeGxc4G6t~-SrQzNtE7-DkNwjFbwiBJM~dweAtzlYvVqCnAm7BAvUNhV8-xX3JImRk7QuPCXLqIGFkrLWI5V-hFULlqcQ66TJNInJBSuxdjESJX6xZy5YAN8dBIb8ZsA5Nc5OJIqHjjG7woIKnj6529xb-vQNH9WL8pCDPrxGd8fImOvIGL4yQQF0oPZVeVo7tOVIWpOYO5x-LMGB-Z8yH4rMd39DUejr5re0-cQNwcmamVVOHq3v~gJqEYHMCmfqh4nbCe45DRUHew79XRQf5B3ND0WIchxog5Mhft716j~X64hKIOoX0ebAROXjQjJEUt1uiYkncCw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75122628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/75122628/Resisting_Perspectivalism_about_Law_The_Scope_of_Jurisprudential_Disagreement"><img alt="Research paper thumbnail of Resisting Perspectivalism about Law: The Scope of Jurisprudential Disagreement" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/75122628/Resisting_Perspectivalism_about_Law_The_Scope_of_Jurisprudential_Disagreement">Resisting Perspectivalism about Law: The Scope of Jurisprudential Disagreement</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Even though the acknowledgment of the possibility of disagreement about the grounds of legal fact...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Even though the acknowledgment of the possibility of disagreement about the grounds of legal facts tends to acquire the shell of a mainstream view, the available regimentations of grounding disagreements in law limit their scope to two mutually exclusive jurisprudential variants. Ronald Dworkin’s original conception of theoretical disagreement as being about the responsibilities of government vis-à-vis its citizens is distinctly evaluative thereby excluding legal positivists from meaningful participation. An alternative descriptive variant has been recently defended by Scott Shapiro which replicates, nonetheless, the same exclusive function. The paper addresses this problem by locating its roots in the positivist elaboration of the idea that legal statements are inherently perspectival. After critically rejecting the perspectival model it proposes an alternative regimentation of legal statements as carrying metaphysical information about the constitution of legal content and explains how this non-perspectival model makes grounding disagreements in law maximally inclusive and meaningful.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75122628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75122628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75122628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75122628]").text(description); $(".js-view-count[data-work-id=75122628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75122628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75122628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=75122628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75122628,"title":"Resisting Perspectivalism about Law: The Scope of Jurisprudential Disagreement","internal_url":"https://www.academia.edu/75122628/Resisting_Perspectivalism_about_Law_The_Scope_of_Jurisprudential_Disagreement","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237565/The_Practicality_of_Pure_Reason"><img alt="Research paper thumbnail of The Practicality of Pure Reason" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237565/The_Practicality_of_Pure_Reason">The Practicality of Pure Reason</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237565]").text(description); $(".js-view-count[data-work-id=64237565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237565,"title":"The Practicality of Pure Reason","internal_url":"https://www.academia.edu/64237565/The_Practicality_of_Pure_Reason","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237562"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237562/Law_s_Humility"><img alt="Research paper thumbnail of Law’s Humility" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237562/Law_s_Humility">Law’s Humility</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237562"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237562"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237562; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237562]").text(description); $(".js-view-count[data-work-id=64237562]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237562; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237562']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237562]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237562,"title":"Law’s Humility","internal_url":"https://www.academia.edu/64237562/Law_s_Humility","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237560"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/64237560/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation"><img alt="Research paper thumbnail of The practicality of pure reason. A normative defence of Kant’s theory of moral motivation" class="work-thumbnail" src="https://attachments.academia-assets.com/76364067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/64237560/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation">The practicality of pure reason. A normative defence of Kant’s theory of moral motivation</a></div><div class="wp-workCard_item"><span>Eidos</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria internalista de la motivacion moral. En particular, argumentare que la adopcion de Kant de internalismo se evidencia en su afirmacion de que la relacion de la razon pura de la voluntad se basa en una practica una proposicion sintetica a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad practica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razon pura. En mi conceptualizacion de la teoria motivacional de Kant, la relacion entre las maximas universalizables y el interes moral de actuar sobre ellos es necesaria pero no tautologica, ya que violaciones de los derechos son logicamente posibles a pesar de que tengamos una razon moral de actuar. Lo que impide que este ultimo argumento colapse en una cuenta casi externalista de la motivacion moral es que el impacto de motivacion de las maximas como la ley, es en ultima instanc...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3dc33cec81dfd5520c93fb97d8c0f67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76364067,"asset_id":64237560,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76364067/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237560]").text(description); $(".js-view-count[data-work-id=64237560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f3dc33cec81dfd5520c93fb97d8c0f67" } } $('.js-work-strip[data-work-id=64237560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237560,"title":"The practicality of pure reason. A normative defence of Kant’s theory of moral motivation","internal_url":"https://www.academia.edu/64237560/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":76364067,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/76364067/thumbnails/1.jpg","file_name":"4416748.pdf","download_url":"https://www.academia.edu/attachments/76364067/download_file","bulk_download_file_name":"The_practicality_of_pure_reason_A_normat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/76364067/4416748-libre.pdf?1639663554=\u0026response-content-disposition=attachment%3B+filename%3DThe_practicality_of_pure_reason_A_normat.pdf\u0026Expires=1740598140\u0026Signature=SFg0y70WLWeQCtjVHpLNSB7GJIoUsYr-tRr5tO1gYfY70KZSsF0I2oCr95TL7aIpw-3aV4SG1vraiDQy6MnduoNgserCtCIGUUBgGLjoUqv-8-ie-s4sW46x3IU9kthFJFtQuRdbOuYf22bX-bL11MW5lYOh38yaUgYA6lBNlZn9z-4AK3CHvhwNwVNhAfzS1tPx3CNXx-paMrTudvHu2hExMNC7Vw5HoGLEut8tQ628KZXlRrChCkO~V~LKDjJ-19J-bmor7uBqMq4UcJHKLSHfwXvkSgKhYcNV7GHJJPUpUW4fRvre5xLW63O4Do9aw9Gki7yVInNl7w97wa10qQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237558"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237558/The_Metric_Approach_to_Legal_Normativity"><img alt="Research paper thumbnail of The Metric Approach to Legal Normativity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237558/The_Metric_Approach_to_Legal_Normativity">The Metric Approach to Legal Normativity</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237558"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237558"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237558; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237558]").text(description); $(".js-view-count[data-work-id=64237558]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237558; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237558']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237558]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237558,"title":"The Metric Approach to Legal Normativity","internal_url":"https://www.academia.edu/64237558/The_Metric_Approach_to_Legal_Normativity","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237557/Preliminary_remarks_on_a_theory_of_legal_normativity"><img alt="Research paper thumbnail of Preliminary remarks on a theory of legal normativity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237557/Preliminary_remarks_on_a_theory_of_legal_normativity">Preliminary remarks on a theory of legal normativity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... discursive theory of law. Pavlakos, George (Ratio juris; 1998). Law, normativity and the mode...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... discursive theory of law. Pavlakos, George (Ratio juris; 1998). Law, normativity and the model of norms. Pavlakos, George (in: The normative dimension of law / Pavlakos, George [edit]; ea [edit]; 2011). Practice, reasons, and the ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237557; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237557]").text(description); $(".js-view-count[data-work-id=64237557]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237557; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237557']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237557]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237557,"title":"Preliminary remarks on a theory of legal normativity","internal_url":"https://www.academia.edu/64237557/Preliminary_remarks_on_a_theory_of_legal_normativity","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237556"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237556/Trust_in_Law"><img alt="Research paper thumbnail of Trust in Law" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237556/Trust_in_Law">Trust in Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some basic empirical acquaintance with the operations of legal systems is sufficient to render vi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some basic empirical acquaintance with the operations of legal systems is sufficient to render visible the presence of issues of trust across a continuum flanked by legal doctrine on one side and l ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237556"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237556"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237556; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237556]").text(description); $(".js-view-count[data-work-id=64237556]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237556; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237556']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237556]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237556,"title":"Trust in Law","internal_url":"https://www.academia.edu/64237556/Trust_in_Law","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64237519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/64237519/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral"><img alt="Research paper thumbnail of El carácter práctico de la razón pura.: una defensa normativa de la teoría kantiana de la motivación moral" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/64237519/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral">El carácter práctico de la razón pura.: una defensa normativa de la teoría kantiana de la motivación moral</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El proposito de este trabajo es defender la opinion que Kant ha propuesto sobre la teoria internalista de la motivacion moral. En particular, argumentare que la adopcion de Kant de internalismo se evidencia en su afirmacion de que la relacion de la razon pura de la voluntad se basa en una practica una proposicion sintetica a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad practica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razon pura. En mi conceptualizacion de la teoria motivacional de Kant, la relacion entre las maximas universalizables y el interes moral de actuar sobre ellos es necesaria pero no tautologica, ya que violaciones de los derechos son logicamente posibles a pesar de que tengamos una razon moral de actuar. Lo que impide que este ultimo argumento colapse en una cuenta casi externalista de la motivacion moral es que el impacto de motivacion de las maximas como la ley, es en ultima instanc...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64237519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64237519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64237519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64237519]").text(description); $(".js-view-count[data-work-id=64237519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64237519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64237519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64237519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64237519,"title":"El carácter práctico de la razón pura.: una defensa normativa de la teoría kantiana de la motivación moral","internal_url":"https://www.academia.edu/64237519/El_car%C3%A1cter_pr%C3%A1ctico_de_la_raz%C3%B3n_pura_una_defensa_normativa_de_la_teor%C3%ADa_kantiana_de_la_motivaci%C3%B3n_moral","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47474980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/47474980/Planning_from_a_Legal_Point_of_View"><img alt="Research paper thumbnail of Planning from a Legal Point of View" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/47474980/Planning_from_a_Legal_Point_of_View">Planning from a Legal Point of View</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47474980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47474980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47474980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47474980]").text(description); $(".js-view-count[data-work-id=47474980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47474980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47474980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=47474980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47474980,"title":"Planning from a Legal Point of View","internal_url":"https://www.academia.edu/47474980/Planning_from_a_Legal_Point_of_View","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47474979"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47474979/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation"><img alt="Research paper thumbnail of The practicality of pure reason.: A normative defence of Kant ' s theory of moral motivation" class="work-thumbnail" src="https://attachments.academia-assets.com/66548724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47474979/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation">The practicality of pure reason.: A normative defence of Kant ' s theory of moral motivation</a></div><div class="wp-workCard_item"><span>Eidos Revista De Filosofia De La Universidad Del Norte</span><span>, Jun 1, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El propósito de este trabajo es defender la opinión que Kant ha propuesto sobre la teoría interna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El propósito de este trabajo es defender la opinión que Kant ha propuesto sobre la teoría internalista de la motivación moral. En particular, argumentaré que la adopción de Kant de internalismo se evidencia en su afirmación de que la relación de la razón pura de la voluntad se basa en una práctica una proposición sintética a priori. Lo que se pretende demostrar es que Kant trata la sinteticidad práctica como un concepto fundamental para su relato de lo que significa ser motivados por los principios de la razón pura. En mi conceptuali zación de la teoría motivacional de Kant, la relación entre las máximas universalizables y el interés moral de actuar sobre ellos es necesaria pero no tautológica, ya que violaciones de los derechos son lógicamente posibles a pesar de que tengamos una razón moral de actuar. Lo que impide que este último argumento colapse en una cuenta casi externalista de la motivación moral es que el impacto de motivación de las máximas como la ley, es en última instancia, la premisa de una concepción normativa de nosotros mismos como agentes libres. p a l a b r a s c l a v e Motivación moral, juicio moral, razón pura, voluntad, autonomía. a b s T r a c T</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="297030a7f7d6271729e70f3c3b9cb960" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66548724,"asset_id":47474979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66548724/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47474979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47474979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47474979; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47474979]").text(description); $(".js-view-count[data-work-id=47474979]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47474979; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47474979']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "297030a7f7d6271729e70f3c3b9cb960" } } $('.js-work-strip[data-work-id=47474979]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47474979,"title":"The practicality of pure reason.: A normative defence of Kant ' s theory of moral motivation","internal_url":"https://www.academia.edu/47474979/The_practicality_of_pure_reason_A_normative_defence_of_Kant_s_theory_of_moral_motivation","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":66548724,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66548724/thumbnails/1.jpg","file_name":"Dialnet-ThePracticalityOfPureReason-4416748.pdf","download_url":"https://www.academia.edu/attachments/66548724/download_file","bulk_download_file_name":"The_practicality_of_pure_reason_A_normat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66548724/Dialnet-ThePracticalityOfPureReason-4416748-libre.pdf?1619119918=\u0026response-content-disposition=attachment%3B+filename%3DThe_practicality_of_pure_reason_A_normat.pdf\u0026Expires=1740598140\u0026Signature=UkhbFFfLY-ob8--Oyh1~i7iRGMT5vzMKv1YiuWhdpxiJ6kSp7xYpP39JOrI9X6S0czId0~ltP2KAjYihShmlStLFdvKoTCTaPBTg14yo~vOOjGm8y777N03HXh6mD7bSCP3kJlsdWSPiXNlyAAUT6MXvO-klymGX~WLu-meGUoXNS7VVm~Yg-6xAgkgbQTgnMBs6ULTQmFfmU~ZzYi7qDKfWV~R8-NqVbMXnZblMHhD3mUb6cUoZBkgREhhb37MVzSTeGhidZTazKq8BAY0YRVeHSGO3qbzVE-aPV-8Bl8RfJIb66GAvWUbeZS1jJwynoGDskKASlHHsPSxA1C8Axw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47474978"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/47474978/Beyond_the_Legal_Vernacular_Linguistic_Content_Truth_and_Strategy_in_Legal_Discourse"><img alt="Research paper thumbnail of Beyond the Legal Vernacular: Linguistic Content, Truth and Strategy in Legal Discourse" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/47474978/Beyond_the_Legal_Vernacular_Linguistic_Content_Truth_and_Strategy_in_Legal_Discourse">Beyond the Legal Vernacular: Linguistic Content, Truth and Strategy in Legal Discourse</a></div><div class="wp-workCard_item"><span>Jurisprudence</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47474978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47474978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47474978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47474978]").text(description); $(".js-view-count[data-work-id=47474978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47474978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47474978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=47474978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47474978,"title":"Beyond the Legal Vernacular: Linguistic Content, Truth and Strategy in Legal Discourse","internal_url":"https://www.academia.edu/47474978/Beyond_the_Legal_Vernacular_Linguistic_Content_Truth_and_Strategy_in_Legal_Discourse","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10966805" id="books"><div class="js-work-strip profile--work_container" data-work-id="45514407"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45514407/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement_Bloosmbury_2021"><img alt="Research paper thumbnail of Law's Humility: Enlarging the Scope of Jurisprudential Disagreement, Bloosmbury 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/66003789/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45514407/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement_Bloosmbury_2021">Law's Humility: Enlarging the Scope of Jurisprudential Disagreement, Bloosmbury 2021</a></div><div class="wp-workCard_item"><span>Law's Humility: Enlarging the Scope of Jurisprudential Disagreement</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book invites newcomers to analytical legal philosophy to reconsider the terms in which they ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book invites newcomers to analytical legal philosophy to reconsider the terms in which they are accustomed to describing and defending their jurisprudential allegiances. It argues that familiar taxonomic labels such as legal positivism, natural law theory and legal interpretivism are poor guides to the actual diversity of views on the nature and normativity of law, mainly because they fail to carve up the reality of jurisprudential disagreement at its joints. These joints, the author suggests, are elusive because the semantics of law systematically misplaces them. Their true nature resides in the metaontological and metanormative features that dictate or indicate the target of a theory's jurisprudential commitments.<br /><br />The book advocates a new vocabulary for articulating these commitments without eliminating the use of familiar criteria of division among competing theories of law. The resulting picture is a much broader platform of meaningful disagreement about the nature and grounds of legal truth and legal normativity. Albeit based on a factualist-cognitivist understanding of the sources and grounds of law, the book reserves ample room for the unconvinced. Those suspicious of the project of “ontologising” theoretical disagreements in law can avail themselves of the quietist or anti-metaphysical avenue that the book's alternative taxonomy also makes available. The humblest path to law's reality may not be metaphysically ambitious after all.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18a11010c8aa81dd9c01bf3825a018f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66003789,"asset_id":45514407,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66003789/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45514407"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45514407"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45514407; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45514407]").text(description); $(".js-view-count[data-work-id=45514407]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45514407; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45514407']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18a11010c8aa81dd9c01bf3825a018f0" } } $('.js-work-strip[data-work-id=45514407]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45514407,"title":"Law's Humility: Enlarging the Scope of Jurisprudential Disagreement, Bloosmbury 2021","internal_url":"https://www.academia.edu/45514407/Laws_Humility_Enlarging_the_Scope_of_Jurisprudential_Disagreement_Bloosmbury_2021","owner_id":225316,"coauthors_can_edit":true,"owner":{"id":225316,"first_name":"Triantafyllos","middle_initials":null,"last_name":"Gkouvas","page_name":"TriantafyllosGkouvas","domain_name":"um-es","created_at":"2010-07-30T17:58:43.541-07:00","display_name":"Triantafyllos Gkouvas","url":"https://um-es.academia.edu/TriantafyllosGkouvas"},"attachments":[{"id":66003789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66003789/thumbnails/1.jpg","file_name":"Final_Book_Exterior.pdf","download_url":"https://www.academia.edu/attachments/66003789/download_file","bulk_download_file_name":"Laws_Humility_Enlarging_the_Scope_of_Jur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66003789/Final_Book_Exterior-libre.pdf?1615720248=\u0026response-content-disposition=attachment%3B+filename%3DLaws_Humility_Enlarging_the_Scope_of_Jur.pdf\u0026Expires=1740598140\u0026Signature=cxkGCzm0YMUaxck66ga1M4Hpv8~q-81xgzubg15JREp5YL0YExj-d3IfdiP3JzhPdEMCC9~kBTPHX~gPbP2ARqJqQFRLP9FuwGmbe2a~neizp5Nr44nNpGWk3r3sSns1uVkpP9XPHp6wG6BDiuNwJBXEG0LRqPP0SEiZO6MUyVNgE6MmhmHMY5zMEqj0krMclK99tBLAS1Je8YRHxqpRy5zJpSeHe1j5QQ7Q4NJEanIdFOJlsTbAEalIvKpQPVbvNF8R2e3OtZKYneXha79QLGq~FeZesdCqSKFVFE4rJ4zY6dmAIy1fJpZF1KtAU20qTtpxGbsDiqaJC34c41oT-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 2 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "992fbac203c3caa511fd6380eea0f9b3d65ed27895b68487287a24fc13987e1f", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="lnvP0Qm992-a6xJEadNFsMC0XopGvOwdCmxKUtjNAjLBLNVwNBVg9PLvhHn0JMhGMH0yi0IeN_5RcdFmx-666Q" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://um-es.academia.edu/TriantafyllosGkouvas" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="E9YN-VbyilJ1GXTnVrGloQP6AvU3pROrP7AAIq46nDtEgRdYa1odyR0d4trLRihX8zNu9DMHyEhkrZsWsRkk4A" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>