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This conference actively encourages interdisciplinary discussions about unexpected encounters in the field and in the archives. Specifically, this conference aims to explore surprise occurrences in academic work when ideas, texts, people, and places collide or interact in unpredictable ways. Consider moments in the research process which unsettle the positionalities and potentialities of bodies, politics, images, and texts. 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href="https://www.academia.edu/21598261/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia">Encountering the Unexpected Glitches, (Dis)placements, & Marginalia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Call for Papers Deadline has been extended to: February 15, 2016 for Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia, a Syracuse University Department of Religion Graduate Student Conference March 25th and 26th,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_21598261" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Call for Papers Deadline has been extended to: February 15, 2016 for Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia, a Syracuse University Department of Religion Graduate Student Conference<br />March 25th and 26th, 2016<br /><br /><br />We invite all interested graduate students to submit a proposal to the Syracuse University Department of Religion Graduate Student Conference entitled <br />Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia scheduled to take place on March 25th and 26th, 2016 in the Hall of Languages at Syracuse University. <br /><br />Our Keynote Speaker is Prof. Pamela Klassen, of the Department for the Study of Religion, cross-appointed to the Department of Anthropology at the University of Toronto. She is the author of numerous publications most recently: Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, which won the 2012 American Academy of Religion Award of Excellence in Analytical-Descriptive Studies. Her research interests include anthropology; Religion, healing, and medicine; Religious diversity in North America in historical and contemporary perspectives; Women, gender, and religion; Ritual and ritual theory; Narrative and life writing; Religion and the secular.<br /><br />The conference is interdisciplinary, and we would welcome papers from any interested graduate students, but it might be of particular interest to students working in women and gender studies, new media studies, image theory, English and textual studies, critical theory, and other related areas. <br /><br />The submission deadline is February 15, 2016. <br />Please see the attached call for papers or our website <a href="http://religionconference.syr.edu/" rel="nofollow">http://religionconference.syr.edu/</a>.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21598261" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bc52b20e2b56b45d61ad7b2cb0d763f9" rel="nofollow" data-download="{"attachment_id":42156903,"asset_id":21598261,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42156903/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-21598261">+1</span><div class="hidden js-additional-users-21598261"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/SBajracharya">Sujata Bajracharya</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-21598261'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-21598261').html(); 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She is the author of numerous publications most recently: Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, which won the 2012 American Academy of Religion Award of Excellence in Analytical-Descriptive Studies. Her research interests include anthropology; Religion, healing, and medicine; Religious diversity in North America in historical and contemporary perspectives; Women, gender, and religion; Ritual and ritual theory; Narrative and life writing; Religion and the secular.\n\nThe conference is interdisciplinary, and we would welcome papers from any interested graduate students, but it might be of particular interest to students working in women and gender studies, new media studies, image theory, English and textual studies, critical theory, and other related areas. \n\nThe submission deadline is February 15, 2016. \nPlease see the attached call for papers or our website 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28830182 coauthored" data-work_id="28830182" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28830182/CFP_The_Place_of_Religion_in_Film">CFP: The Place of Religion in Film</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Place of Religion in Film March 30 – April 1, 2017 with plenary speaker Joaquim Pinto director of What Now? Remind Me (2013). Hosted by Syracuse University, as part of the Ray Smith Symposium Series Proposals are due by January... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28830182" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Place of Religion in Film<br /><br />March 30 – April 1, 2017<br /><br />with plenary speaker Joaquim Pinto director of What Now? Remind Me (2013).<br /><br />Hosted by Syracuse University, as part of the Ray Smith Symposium Series<br /><br />Proposals are due by January 5th, 2017 and should be sent by email to Deborah Pratt (<a href="mailto:dpratt@syr.edu" rel="nofollow">dpratt@syr.edu</a>) with the subject line, “Religion and Film Conference Submission.” Please direct questions about form or content to M. Gail Hamner (<a href="mailto:mghamner@syr.edu" rel="nofollow">mghamner@syr.edu</a>).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28830182" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b407b713ffb314ea0ad463197b640ef5" rel="nofollow" data-download="{"attachment_id":49249252,"asset_id":28830182,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49249252/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-28830182">+2</span><div class="hidden js-additional-users-28830182"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/RebeccaMoody">Rebecca Moody</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/GailHamner">Gail Hamner</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-28830182'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-28830182').html(); 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Remind Me (2013).\n\nHosted by Syracuse University, as part of the Ray Smith Symposium Series\n\nProposals are due by January 5th, 2017 and should be sent by email to Deborah Pratt (dpratt@syr.edu) with the subject line, “Religion and Film Conference Submission.” Please direct questions about form or content to M. 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31806026/Plenary_Address_for_the_Place_of_Religion_in_Film">Plenary Address for the Place of Religion in Film</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Friday, March 31 Son of Saul (László Nemes, 2015) 2 - 3:45 p.m., Film Screening, 141 Newhouse 3 - 6 p.m., Plenary featuring Sara Horowitz (York University, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2 Saturday,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31806026" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Friday, March 31<br /><br />Son of Saul (László Nemes, 2015)<br /><br />2 - 3:45 p.m., Film Screening, 141 Newhouse 3<br /> - 6 p.m., Plenary featuring Sara Horowitz (York<br />University, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2<br /><br />Saturday, April 1<br />What Now? Remind Me (Joaquim Pinto, 2013)<br /><br />1:30 - 4:15 p.m., Film screening, Watson Auditorium<br />4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,<br />director, and Nuno Leonel, cinematographer, Watson Auditorium<br /><br />Screenings and plenaries are open to the public<br /><br /><br />Primary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio & Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31806026" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5aead8be7f26f607b13981570a72b7ae" rel="nofollow" data-download="{"attachment_id":52104423,"asset_id":31806026,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-31806026">+1</span><div class="hidden js-additional-users-31806026"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/RebeccaMoody">Rebecca Moody</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-31806026'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-31806026').html(); 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Please submit a short... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35149541" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Religion Graduate Organization and the Department of Religion at Syracuse University announce the 2018 Graduate Student Conference Flourish and Decay: Exploring Religion in Process on Friday, April 13th, 2018. Please submit a short abstract (350 words for papers; 500 words for panels) and a CV in PDF format to: <a href="mailto:SUReligionConference@gmail.com" rel="nofollow">SUReligionConference@gmail.com</a> by January 20, 2018.<br />religionconference.syr.edu</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35149541" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d117c86b377e3c15b1b2068cb1a25f5f" rel="nofollow" data-download="{"attachment_id":55011258,"asset_id":35149541,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55011258/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-35149541">+3</span><div class="hidden js-additional-users-35149541"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/RachelCarpenter9">Rachel Carpenter</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://queensu.academia.edu/JordanLoewenCol%C3%B3n">Jordan Loewen-Colón</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/DianaBrown">Diana Brown</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-35149541'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-35149541').html(); 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With the word "aberrations" as our point of departure, we invite participants to embrace the full field of possibilities unfolding from the term itself. By considering... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41216766" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABERRATIONS seeks to explore the unusual, the odd, and the different. With the word "aberrations" as our point of departure, we invite participants to embrace the full field of possibilities unfolding from the term itself. By considering the word's connotations, negative and otherwise, we approach the dangerous edge of difference, the unwanted aspects of otherness. To this end, we ask: what is it to be an aberration, to be called an aberration, to call another an aberration? What is the relationship between "religion" and "Aberrations"? We encourage an open interpretation of these terms, inviting participants to find inspiration in the word "Aberrations" itself and in the communities, structures, and figures upon which it is grafted. We provoke participants to think critically and creatively through all possible valences of the term. We welcome a diversity in topics, theoretical approaches, and methodologies from all academic fields and disciplines across a broad range of histories, geographies, and religious traditions. Papers and panels might engage the following themes (but are not limited to): ·Normativity and abnormativity ·Misogynoir, toxic masculinity, gender ·Queer and trans* identities, politics, and communities ·Sexism, reproductive rights, sexuality, misogyny ·Afrofuturism, afropessimism, critical race theory ·Extraterrestrials and ideas of the alien ·Apocalypticism, utopianism, and the apocryphal ·Community,</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41216766" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4a93ae65a60a54a86651d6887e4db4b9" rel="nofollow" data-download="{"attachment_id":61451197,"asset_id":41216766,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61451197/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-41216766">+2</span><div class="hidden js-additional-users-41216766"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://queensu.academia.edu/JordanLoewenCol%C3%B3n">Jordan Loewen-Colón</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/AllieBerger">Allie Berger</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-41216766'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-41216766').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41216766 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41216766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41216766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41216766]").text(description); $(".js-view-count-work_41216766").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41216766").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41216766"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13274" href="https://www.academia.edu/Documents/in/Masculinities">Masculinities</a>, <script data-card-contents-for-ri="13274" type="text/json">{"id":13274,"name":"Masculinities","url":"https://www.academia.edu/Documents/in/Masculinities","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26138" href="https://www.academia.edu/Documents/in/Utopianism">Utopianism</a>, <script data-card-contents-for-ri="26138" type="text/json">{"id":26138,"name":"Utopianism","url":"https://www.academia.edu/Documents/in/Utopianism","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="43113" href="https://www.academia.edu/Documents/in/Anthropology_of_Extraterrestrials">Anthropology of Extraterrestrials</a><script data-card-contents-for-ri="43113" type="text/json">{"id":43113,"name":"Anthropology of Extraterrestrials","url":"https://www.academia.edu/Documents/in/Anthropology_of_Extraterrestrials","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41216766]'), work: {"id":41216766,"title":"Aberrations CFP SUREL","created_at":"2019-12-07T11:45:05.807-08:00","owner_id":1875403,"url":"https://www.academia.edu/41216766/Aberrations_CFP_SUREL","slug":"Aberrations_CFP_SUREL","dom_id":"work_41216766","summary":"ABERRATIONS seeks to explore the unusual, the odd, and the different. With the word \"aberrations\" as our point of departure, we invite participants to embrace the full field of possibilities unfolding from the term itself. By considering the word's connotations, negative and otherwise, we approach the dangerous edge of difference, the unwanted aspects of otherness. To this end, we ask: what is it to be an aberration, to be called an aberration, to call another an aberration? What is the relationship between \"religion\" and \"Aberrations\"? We encourage an open interpretation of these terms, inviting participants to find inspiration in the word \"Aberrations\" itself and in the communities, structures, and figures upon which it is grafted. We provoke participants to think critically and creatively through all possible valences of the term. We welcome a diversity in topics, theoretical approaches, and methodologies from all academic fields and disciplines across a broad range of histories, geographies, and religious traditions. Papers and panels might engage the following themes (but are not limited to): ·Normativity and abnormativity ·Misogynoir, toxic masculinity, gender ·Queer and trans* identities, politics, and communities ·Sexism, reproductive rights, sexuality, misogyny ·Afrofuturism, afropessimism, critical race theory ·Extraterrestrials and ideas of the alien ·Apocalypticism, utopianism, and the apocryphal 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D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"},{"id":5913919,"first_name":"Jordan","last_name":"Loewen-Colón","domain_name":"queensu","page_name":"JordanLoewenColón","display_name":"Jordan Loewen-Colón","profile_url":"https://queensu.academia.edu/JordanLoewenCol%C3%B3n","photo":"https://0.academia-photos.com/5913919/2911264/150718156/s65_jordan.loewen-col_n.jpg"},{"id":42446247,"first_name":"Allie","last_name":"Berger","domain_name":"syr","page_name":"AllieBerger","display_name":"Allie 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Studies","url":"https://www.academia.edu/Documents/in/Religous_Studies"}],"publication_year":2019,"publication_year_with_fallback":2019,"paper_rank":null,"all_time_views":24,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42129673 coauthored" data-work_id="42129673" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement">Haudenosaunee Women's Influence on the Women's Rights Movement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. The event will celebrate the Indigenous influence on the women’s rights movement. Along with Gloria... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42129673" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. The event will celebrate the Indigenous influence on the women’s rights movement.<br />Along with Gloria the panel includes:<br /><br />- Jeanne Shenandoah, (Onondaga Nation Eel Clan Traditional Medicine Keeper)<br />- Dr. Sally Roesch Wagner, (author/historian and Executive Director of the Matilda Joslyn Gage Foundation).<br />- Gaeñ hia uh/Betty Lyons, (Onondaga Nation, Snipe Clan, Executive Director of the American Indian Law Alliance) will moderate.<br /><br />While we celebrate the 100th anniversary of women gaining the right to vote in the United States, these Haudenosaunee women have exercised political voice in this land for 1,000 years. They were the model for early suffragists like Lucretia Mott, Elizabeth Cady Stanton and Matilda Joslyn Gage.<br /><br />Following the panel, the family of Audrey Shenandoah will accept the Gage Foundation’s first Annual Matilda Effect Project Award. Shenandoah held the title of Deer Clan Mother of the Onondaga Nation and represented the Haudenosaunee Confederacy internationally as a writer, teacher, and adviser of the Haudenosaunee Confederacy to the United Nations.<br /><br />The term “Matilda Effect” was created by scientist Margaret Rossiter to refer to women like Gage who are not recognized for their achievements and inventions. The Matilda Effect Project will host a crowd-sourced database of intersectional women who, like Gage, have worked for social justice and peace.<br /><br /><a href="https://www.matildaeffect.events/" rel="nofollow">https://www.matildaeffect.events/</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42129673" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6cd1375c59ea05f1f5196d9974395d71" rel="nofollow" data-download="{"attachment_id":62264709,"asset_id":42129673,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62264709/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="149106445" href="https://independent.academia.edu/SallyRoeschWagner">Sally Roesch Wagner</a><script data-card-contents-for-user="149106445" type="text/json">{"id":149106445,"first_name":"Sally Roesch","last_name":"Wagner","domain_name":"independent","page_name":"SallyRoeschWagner","display_name":"Sally Roesch Wagner","profile_url":"https://independent.academia.edu/SallyRoeschWagner","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42129673">+1</span><div class="hidden js-additional-users-42129673"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42129673'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42129673').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42129673 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42129673"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42129673; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42129673]").text(description); $(".js-view-count-work_42129673").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42129673").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42129673"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="926" href="https://www.academia.edu/Documents/in/Indigenous_Studies">Indigenous Studies</a>, <script data-card-contents-for-ri="926" type="text/json">{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1138" href="https://www.academia.edu/Documents/in/Womens_Studies">Women's Studies</a>, <script data-card-contents-for-ri="1138" type="text/json">{"id":1138,"name":"Women's Studies","url":"https://www.academia.edu/Documents/in/Womens_Studies","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1192" href="https://www.academia.edu/Documents/in/Feminist_Theory">Feminist Theory</a>, <script data-card-contents-for-ri="1192" type="text/json">{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4586" href="https://www.academia.edu/Documents/in/Womens_Rights">Women's Rights</a><script data-card-contents-for-ri="4586" type="text/json">{"id":4586,"name":"Women's Rights","url":"https://www.academia.edu/Documents/in/Womens_Rights","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42129673]'), work: {"id":42129673,"title":"Haudenosaunee Women's Influence on the Women's Rights Movement","created_at":"2020-03-03T12:55:52.898-08:00","owner_id":1875403,"url":"https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement","slug":"Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement","dom_id":"work_42129673","summary":"Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. The event will celebrate the Indigenous influence on the women’s rights movement.\nAlong with Gloria the panel includes:\n\n- Jeanne Shenandoah, (Onondaga Nation Eel Clan Traditional Medicine Keeper)\n- Dr. Sally Roesch Wagner, (author/historian and Executive Director of the Matilda Joslyn Gage Foundation).\n- Gaeñ hia uh/Betty Lyons, (Onondaga Nation, Snipe Clan, Executive Director of the American Indian Law Alliance) will moderate.\n\nWhile we celebrate the 100th anniversary of women gaining the right to vote in the United States, these Haudenosaunee women have exercised political voice in this land for 1,000 years. They were the model for early suffragists like Lucretia Mott, Elizabeth Cady Stanton and Matilda Joslyn Gage.\n\nFollowing the panel, the family of Audrey Shenandoah will accept the Gage Foundation’s first Annual Matilda Effect Project Award. Shenandoah held the title of Deer Clan Mother of the Onondaga Nation and represented the Haudenosaunee Confederacy internationally as a writer, teacher, and adviser of the Haudenosaunee Confederacy to the United Nations.\n\nThe term “Matilda Effect” was created by scientist Margaret Rossiter to refer to women like Gage who are not recognized for their achievements and inventions. The Matilda Effect Project will host a crowd-sourced database of intersectional women who, like Gage, have worked for social justice and peace.\n\nhttps://www.matildaeffect.events/\n","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":62264709,"asset_id":42129673,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/62264709/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/62264709/gloria_steinem_print_ready20200303-129898-1y8mqsf-libre.pdf?1583273983=\u0026response-content-disposition=attachment%3B+filename%3DHaudenosaunee_Womens_Influence_on_the_Wo.pdf\u0026Expires=1732445120\u0026Signature=Wyo9qs9gGEPv8v4AnyZAsk8ODIM-sQDd7yxyAFFf1aoJLmmGCyLIS1A0MmQoWRQzDHRYZYBIJKelQsm7orV83q3Kn-7Iy~ScMA3e6JY6824hov6KBbagDxKUtgncXFdPACDNxW7aaU-em~8zd3RcAgSr4Ce51V49cqaDIysL79PaipeumiFUd-RONg4JP9FBYBfkIBsTMxfAPNDu1bm8IuZfo6AtaY3H-XQwu-9utlhogMXQ7E6DuUZeeYMtMWe14dYsbWKOIpOVoUVutmhpEj2oVkszrtiy7k~uBAbwyQ2Ec1w8bn1B2vay702IFZWJIMqrp9iDFukDSvvaDDQ2Gw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/62264709/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":null}],"downloadable_attachments_with_full_thumbnails":[],"has_pdf":true,"has_fulltext":true,"page_count":1,"ordered_authors":[{"id":149106445,"first_name":"Sally Roesch","last_name":"Wagner","domain_name":"independent","page_name":"SallyRoeschWagner","display_name":"Sally Roesch Wagner","profile_url":"https://independent.academia.edu/SallyRoeschWagner","photo":"/images/s65_no_pic.png"},{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}],"research_interests":[{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies","nofollow":false},{"id":1138,"name":"Women's Studies","url":"https://www.academia.edu/Documents/in/Womens_Studies","nofollow":false},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory","nofollow":false},{"id":4586,"name":"Women's Rights","url":"https://www.academia.edu/Documents/in/Womens_Rights","nofollow":false},{"id":6367,"name":"Woman Suffrage","url":"https://www.academia.edu/Documents/in/Woman_Suffrage"},{"id":8331,"name":"Indigenous Knowledge","url":"https://www.academia.edu/Documents/in/Indigenous_Knowledge"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":19495,"name":"Indigenous Peoples","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples"},{"id":49663,"name":"Women and Gender Studies","url":"https://www.academia.edu/Documents/in/Women_and_Gender_Studies"}],"publication_year":2020,"publication_year_with_fallback":2020,"paper_rank":null,"all_time_views":32,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_98306367 coauthored" data-work_id="98306367" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/98306367/Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands">Introduction to 200 Years of Johnson v. M’Intosh: Law, Religion, and Native American Lands</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_98306367" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. We invite religious and legal scholars to reflect upon this framework.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/98306367" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5c0549ef9d7c09c2fcc33d3445b14c0d" rel="nofollow" data-download="{"attachment_id":104980920,"asset_id":98306367,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/104980920/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46976849" href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a><script data-card-contents-for-user="46976849" type="text/json">{"id":46976849,"first_name":"Philip","last_name":"Arnold","domain_name":"syr","page_name":"PhilipArnold","display_name":"Philip P Arnold","profile_url":"https://syr.academia.edu/PhilipArnold","photo":"https://0.academia-photos.com/46976849/14316812/39274308/s65_philip.arnold.jpeg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-98306367">+1</span><div class="hidden js-additional-users-98306367"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-98306367'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-98306367').html(); 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M’Intosh: Law, Religion, and Native American Lands","created_at":"2023-03-10T19:43:49.897-08:00","owner_id":1875403,"url":"https://www.academia.edu/98306367/Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands","slug":"Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands","dom_id":"work_98306367","summary":"In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. We invite religious and legal scholars to reflect upon this framework. ","publication":"Canopy Forum","publication_with_fallback":"Canopy Forum","downloadable_attachments":[{"id":104980920,"asset_id":98306367,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/104980920/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/104980920/intro-libre.pdf?1691984703=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_to_200_Years_of_Johnson_v_M.pdf\u0026Expires=1732338782\u0026Signature=dQ6HjMu4Y20nssAHU7CfoQHHHQbhtWX~6yGVv0sxf~43j3GjwaBqoMNe9Y38W2tZabuPS5boksW5e9wTK5JvMnZCNizH4tLH02zc4tjsQQk6Rh5OM~dk8vXmw-5pejxUxM6IwbJqcXZ1bT2qT7ZA2LeMSn~ZjeUwQsQkIXBKf26C~miNHumAWGrNUNq6Z1YqAWNPtegBhyAgXzzWrVIuw6T~vFQPEE0t1~K5ER0898pWDpXrMLIa7w8XMR-lUpDm15z~Bw3UuU8hMgrmlh7iZvNhQ2~y~grJ3m7eDLgHMgNDeg38oBf39pRuCMQpfrnwaCD5Rfu2Ps4TRiALADQx5w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/104980920/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/104980920/mini_magick20230814-1-pokt1b.png?1691982711"}],"downloadable_attachments_with_full_thumbnails":[{"id":104980920,"asset_id":98306367,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/104980920/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/104980920/intro-libre.pdf?1691984703=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_to_200_Years_of_Johnson_v_M.pdf\u0026Expires=1732338782\u0026Signature=dQ6HjMu4Y20nssAHU7CfoQHHHQbhtWX~6yGVv0sxf~43j3GjwaBqoMNe9Y38W2tZabuPS5boksW5e9wTK5JvMnZCNizH4tLH02zc4tjsQQk6Rh5OM~dk8vXmw-5pejxUxM6IwbJqcXZ1bT2qT7ZA2LeMSn~ZjeUwQsQkIXBKf26C~miNHumAWGrNUNq6Z1YqAWNPtegBhyAgXzzWrVIuw6T~vFQPEE0t1~K5ER0898pWDpXrMLIa7w8XMR-lUpDm15z~Bw3UuU8hMgrmlh7iZvNhQ2~y~grJ3m7eDLgHMgNDeg38oBf39pRuCMQpfrnwaCD5Rfu2Ps4TRiALADQx5w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/104980920/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/104980920/mini_magick20230814-1-pokt1b.png?1691982711"}],"has_pdf":true,"has_fulltext":true,"page_count":6,"ordered_authors":[{"id":46976849,"first_name":"Philip","last_name":"Arnold","domain_name":"syr","page_name":"PhilipArnold","display_name":"Philip P Arnold","profile_url":"https://syr.academia.edu/PhilipArnold","photo":"https://0.academia-photos.com/46976849/14316812/39274308/s65_philip.arnold.jpeg"},{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}],"research_interests":[{"id":4565,"name":"Law and Religion","url":"https://www.academia.edu/Documents/in/Law_and_Religion","nofollow":false}],"publication_year":2023,"publication_year_with_fallback":2023,"paper_rank":null,"all_time_views":7,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_98648651 coauthored" data-work_id="98648651" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/98648651/Call_for_Papers_The_Religious_Origins_of_White_Supremacy_Johnson_v_M_Intosh_and_the_Doctrine_of_Christian_Discovery">Call for Papers: The Religious Origins of White Supremacy: Johnson v. M’Intosh and the Doctrine of Christian Discovery.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We are interested in paper and session proposals from scholars, students, activists, artists, lawyers, policy makers, religious leaders, Indigenous leaders, and more. Our conference seeks to bring together a broad coalition of people... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_98648651" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We are interested in paper and session proposals from scholars, students, activists, artists, lawyers, policy makers, religious leaders, Indigenous leaders, and more. Our conference seeks to bring together a broad coalition of people working on examining not only the Doctrine of Christian Discovery but also the religious origins of white supremacy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/98648651" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="709d7c646572c31dde78b1a78a24892f" rel="nofollow" data-download="{"attachment_id":99941514,"asset_id":98648651,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/99941514/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-98648651">+1</span><div class="hidden js-additional-users-98648651"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-98648651'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-98648651').html(); 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M’Intosh</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The original free nations of Turtle Island have lived in a relationship with Mother Earth and all living beings since the beginning of time. There have been times of great harmony and balance and times — like now — of war and imbalance.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_105557798" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The original free nations of Turtle Island have lived in a relationship with Mother Earth and all living beings since the beginning of time. There have been times of great harmony and balance and times — like now — of war and imbalance. Thousands of years ago, before the Haudenosaunee Confederacy was formed, the nation fought against the nation, and there was an imbalance. During this time, the Creator sent a prophet, the Peacemaker. The Peacemaker arrived on the shores of Onondaga Lake in a stone canoe. There on the shoes of the Onondaga lake, he met Hiawatha. Hiawatha listened to the Peacemaker’s message of cooperation, peace, and a Good Mind. Tadodaho, a powerful sorcerer and warlord, sought revenge against Hiawatha and killed his daughters as retribution for Hiawatha following the Peacemaker. Grieving, Hiawatha returned to Onondaga lake, where he saw glistening white Quahog shells called wampum. Using these shells, he developed a process to cope with his grief. The Condolence Ceremony clears the eyes, ears, and throat; this practice continues even to this day.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/105557798" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="987884ceffa71155eeb24eb70eb6836f" rel="nofollow" data-download="{"attachment_id":104979670,"asset_id":105557798,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/104979670/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1875403" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a><script data-card-contents-for-user="1875403" type="text/json">{"id":1875403,"first_name":"Adam","last_name":"Brett","domain_name":"syr","page_name":"AdamBrett","display_name":"Adam D J Brett","profile_url":"https://syr.academia.edu/AdamBrett","photo":"https://gravatar.com/avatar/4624cc48da1e378660ad140a6c301dd7?s=65"}</script></span></span></li><li class="js-paper-rank-work_105557798 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="105557798"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 105557798, container: ".js-paper-rank-work_105557798", }); });</script></li><li class="js-percentile-work_105557798 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105557798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_105557798"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_105557798 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="105557798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105557798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105557798]").text(description); $(".js-view-count-work_105557798").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_105557798").removeClass('hidden') })</script></div></li></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8395366" data-work_id="8395366" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8395366/_It_s_More_Like_a_Religious_Struggle_Libertarians_Liberals_and_the_Individuality_Relationality_Dialectic_A_Religion_Scholar_s_View_Presentation_to_the_Midwestern_Political_Science_Association_April_2013_">“It’s More Like a Religious Struggle”: Libertarians, Liberals, and the Individuality-Relationality Dialectic: A Religion Scholar’s View. Presentation to the Midwestern Political Science Association (April 2013).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper offers a religion scholar’s perspective on the current battle in the U.S. political context over the role of government in the market, between the increasingly libertarian and anti-government Right, and the more communal,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8395366" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper offers a religion scholar’s perspective on the current battle in the U.S. political context over the role of government in the market, between the increasingly libertarian and anti-government Right, and the more communal, pro-government reform liberal camp.  The paper argues that the struggle is at heart a religious one, between fundamentally different visions of human being and of the individuality-relationality question: whether humans are basically separate and independent, as libertarians hold; or relational and interconnected beings, as reform liberal thought suggests.  The first part of the paper argues that while both views have grounding in and receive support from Western Christian thought, a more authentically Christian approach would rethink the person in terms of a creative dialectical tension between individuality and relationality.  The second part of the paper draws on Alain Badiou’s Theory of the Subject to conceptualize this creative dialectical tension.  It then lays out some implications for political and economic policy—in particular, the outlines of a democracy which would foster creative dialectical tension between the individual person and her relations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8395366" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="17094bb67da8c87d8c2c1c219ec7d592" rel="nofollow" data-download="{"attachment_id":34792343,"asset_id":8395366,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34792343/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="102525" href="https://brite.academia.edu/DavidBrockman">David Brockman</a><script data-card-contents-for-user="102525" type="text/json">{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}</script></span></span></li><li class="js-paper-rank-work_8395366 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8395366"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8395366, container: ".js-paper-rank-work_8395366", }); 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Presentation to the Midwestern Political Science Association (April 2013).","created_at":"2014-09-19T00:17:04.500-07:00","owner_id":102525,"url":"https://www.academia.edu/8395366/_It_s_More_Like_a_Religious_Struggle_Libertarians_Liberals_and_the_Individuality_Relationality_Dialectic_A_Religion_Scholar_s_View_Presentation_to_the_Midwestern_Political_Science_Association_April_2013_","slug":"_It_s_More_Like_a_Religious_Struggle_Libertarians_Liberals_and_the_Individuality_Relationality_Dialectic_A_Religion_Scholar_s_View_Presentation_to_the_Midwestern_Political_Science_Association_April_2013_","dom_id":"work_8395366","summary":"This paper offers a religion scholar’s perspective on the current battle in the U.S. political context over the role of government in the market, between the increasingly libertarian and anti-government Right, and the more communal, pro-government reform liberal camp. The paper argues that the struggle is at heart a religious one, between fundamentally different visions of human being and of the individuality-relationality question: whether humans are basically separate and independent, as libertarians hold; or relational and interconnected beings, as reform liberal thought suggests. The first part of the paper argues that while both views have grounding in and receive support from Western Christian thought, a more authentically Christian approach would rethink the person in terms of a creative dialectical tension between individuality and relationality. The second part of the paper draws on Alain Badiou’s Theory of the Subject to conceptualize this creative dialectical tension. It then lays out some implications for political and economic policy—in particular, the outlines of a democracy which would foster creative dialectical tension between the individual person and her relations. ","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":34792343,"asset_id":8395366,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/34792343/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/34792343/Brockman_-_Its_More_Like_a_Religious_Struggle.doc?1411110923=\u0026response-content-disposition=attachment%3B+filename%3DIt_s_More_Like_a_Religious_Struggle_Lib.doc\u0026Expires=1732331424\u0026Signature=YTj3xq1gDARVgRpWAQ0iOQIT2zYlMMVmGKIJDaUW8b6eud0X2KNVjEVcW4WNKbktAHyhz9CpI-03ZcMfSI3CnchBmjyx3f-0HAuHVroaAfeDddEr78ZvN019Mv1k0RNQnrWYiyQIbNMi6bZoYC0c~ugOg1sc9EufXON8oRW6FSUdD1Pk2FBSNylPkEahuyyDNS53HHQNEIDCIvbY~ueIVaNk2blcLATpkzNctPbKBer9gsxbcEOuFZzsW1wE-nU3~mdLhvxpl~5RFIpNC0vMDqeUXZH-29Lzp~-quRhCKLD4P9ypncOTVi8-4gcDeuxQOWzEwAZHC8J6efdSkx1FzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/34792343/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/34792343/mini_magick20190320-7099-ez5mxb.png?1553142622"}],"downloadable_attachments_with_full_thumbnails":[{"id":34792343,"asset_id":8395366,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/34792343/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/34792343/Brockman_-_Its_More_Like_a_Religious_Struggle.doc?1411110923=\u0026response-content-disposition=attachment%3B+filename%3DIt_s_More_Like_a_Religious_Struggle_Lib.doc\u0026Expires=1732331424\u0026Signature=YTj3xq1gDARVgRpWAQ0iOQIT2zYlMMVmGKIJDaUW8b6eud0X2KNVjEVcW4WNKbktAHyhz9CpI-03ZcMfSI3CnchBmjyx3f-0HAuHVroaAfeDddEr78ZvN019Mv1k0RNQnrWYiyQIbNMi6bZoYC0c~ugOg1sc9EufXON8oRW6FSUdD1Pk2FBSNylPkEahuyyDNS53HHQNEIDCIvbY~ueIVaNk2blcLATpkzNctPbKBer9gsxbcEOuFZzsW1wE-nU3~mdLhvxpl~5RFIpNC0vMDqeUXZH-29Lzp~-quRhCKLD4P9ypncOTVi8-4gcDeuxQOWzEwAZHC8J6efdSkx1FzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/34792343/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/34792343/mini_magick20190320-7099-ez5mxb.png?1553142622"}],"has_pdf":false,"has_fulltext":true,"page_count":27,"ordered_authors":[{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory","nofollow":false},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics","nofollow":false}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":25,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8395434" data-work_id="8395434" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8395434/Encountering_the_Event_as_Event_Transforming_Christian_Theological_Reflection_about_Religious_Others_Presentation_for_the_conference_Event_and_Decision_Ontology_and_Politics_in_Badiou_Deleuze_and_Whitehead_Center_for_Process_Studies_Claremont_Graduate_University_December_2007">Encountering “the Event” as Event: Transforming Christian Theological Reflection about Religious Others. Presentation for the conference “Event and Decision: Ontology & Politics in Badiou, Deleuze, and Whitehead,” Center for Process Studies, Claremont Graduate University, December 2007.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">My encounter as a theologian with the notion of the event—and associated concepts from the philosophies of Badiou and Deleuze, and from Process theology—has dramatically altered the direction of my work. Indeed, my subjectivity as a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8395434" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">My encounter as a theologian with the notion of the event—and associated concepts from the philosophies of Badiou and Deleuze, and from Process theology—has dramatically altered the direction of my work.  Indeed, my subjectivity as a systematic theologian is grounded in fidelity to two events which called into question what I had previously taken for granted and which set me on a dramatically different course.  The first event is my encounter as a Christian with religious others, particularly Zen Buddhism.  The second event is my encounter with the notion of “the event” itself, primarily as it is used in the thought of Badiou, but also with related concepts in Deleuze and Process thought.  This paper discusses how this second event allows us to make theological sense of the first event, to critique structural weaknesses in traditional approaches to Christian systematic theology, and to envision a creative way forward.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8395434" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0cb3c250c60b30e36b73a7354fffc851" rel="nofollow" data-download="{"attachment_id":34792490,"asset_id":8395434,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34792490/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="102525" href="https://brite.academia.edu/DavidBrockman">David Brockman</a><script data-card-contents-for-user="102525" type="text/json">{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}</script></span></span></li><li class="js-paper-rank-work_8395434 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8395434"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8395434, container: ".js-paper-rank-work_8395434", }); 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$(".js-view-count[data-work-id=8395434]").text(description); $(".js-view-count-work_8395434").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8395434").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8395434"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="37477" href="https://www.academia.edu/Documents/in/Theology_of_Religions">Theology of Religions</a><script data-card-contents-for-ri="37477" type="text/json">{"id":37477,"name":"Theology of Religions","url":"https://www.academia.edu/Documents/in/Theology_of_Religions","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8395434]'), work: {"id":8395434,"title":"Encountering “the Event” as Event: Transforming Christian Theological Reflection about Religious Others. 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In this paper I discuss how Rancière’s understanding of politics and democracy contributes to my own project... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9505652" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(Paper presented to the Theology and Religious Reflection Section, American Academy of Religions annual meeting, November 2014.)  In this paper I discuss how Rancière’s understanding of politics and democracy contributes to my own project in political theology.  I also suggest ways in which Rancière’s take on democracy falls short.  I draw mainly upon his succinct but revealing “Ten Theses on Politics,” with occasional glances at other works from his mature political philosophy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9505652" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="10cfeb085dc358219ae66568d21860e1" rel="nofollow" data-download="{"attachment_id":35733684,"asset_id":9505652,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35733684/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="102525" href="https://brite.academia.edu/DavidBrockman">David Brockman</a><script data-card-contents-for-user="102525" type="text/json">{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}</script></span></span></li><li class="js-paper-rank-work_9505652 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9505652"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9505652, container: ".js-paper-rank-work_9505652", }); 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In this paper I discuss how Rancière’s understanding of politics and democracy contributes to my own project in political theology. I also suggest ways in which Rancière’s take on democracy falls short. 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The purpose of this paper is to explore how the tathāgatagarbha tradition might shed light on the current political and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9505912" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(Paper presented to the Buddhist Theology group, American Academy of Religion annual meeting, November 2011.)  The purpose of this paper is to explore how the tathāgatagarbha tradition might shed light on the current political and economic impasse between the dominant voices in U.S. politics, conservative libertarians and reform liberals.  I will begin by describing the two opposing sides and highlighting their implicit anthropologies, their views of human being.  I will then lay out the nondual anthropology suggested by a key text in the tathāgatagarbha tradition, the fifth-century CE Ratnagotravibhāga.  Finally, I will discuss what guidance this tathāgatagarbha perspective might offer in moving us past the current political and economic impasse.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9505912" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43e90bb354cbbc59adc7be086814f5ee" rel="nofollow" data-download="{"attachment_id":35733868,"asset_id":9505912,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35733868/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="102525" href="https://brite.academia.edu/DavidBrockman">David Brockman</a><script data-card-contents-for-user="102525" type="text/json">{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}</script></span></span></li><li class="js-paper-rank-work_9505912 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9505912"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9505912, container: ".js-paper-rank-work_9505912", }); 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$(".js-view-count[data-work-id=9505912]").text(description); $(".js-view-count-work_9505912").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9505912").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9505912"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1222" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14104" href="https://www.academia.edu/Documents/in/Political_Theology">Political Theology</a>, <script data-card-contents-for-ri="14104" type="text/json">{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="243979" href="https://www.academia.edu/Documents/in/Buddhist-Christian_Studies">Buddhist-Christian Studies</a>, <script data-card-contents-for-ri="243979" type="text/json">{"id":243979,"name":"Buddhist-Christian Studies","url":"https://www.academia.edu/Documents/in/Buddhist-Christian_Studies","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="508175" href="https://www.academia.edu/Documents/in/Theology_of_Religious_Pluralism_Interfaith_Dialogue_in_particular_Buddhist-Christian_dialogue_">Theology of Religious Pluralism / Interfaith Dialogue (in particular Buddhist-Christian dialogue)</a><script data-card-contents-for-ri="508175" type="text/json">{"id":508175,"name":"Theology of Religious Pluralism / Interfaith Dialogue (in particular Buddhist-Christian dialogue)","url":"https://www.academia.edu/Documents/in/Theology_of_Religious_Pluralism_Interfaith_Dialogue_in_particular_Buddhist-Christian_dialogue_","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9505912]'), work: {"id":9505912,"title":"The Challenge of Tathagatagarbha Tradition to Contemporary Political-Economic Discourse","created_at":"2014-11-26T00:46:41.633-08:00","owner_id":102525,"url":"https://www.academia.edu/9505912/The_Challenge_of_Tathagatagarbha_Tradition_to_Contemporary_Political_Economic_Discourse","slug":"The_Challenge_of_Tathagatagarbha_Tradition_to_Contemporary_Political_Economic_Discourse","dom_id":"work_9505912","summary":"(Paper presented to the Buddhist Theology group, American Academy of Religion annual meeting, November 2011.) The purpose of this paper is to explore how the tathāgatagarbha tradition might shed light on the current political and economic impasse between the dominant voices in U.S. politics, conservative libertarians and reform liberals. I will begin by describing the two opposing sides and highlighting their implicit anthropologies, their views of human being. I will then lay out the nondual anthropology suggested by a key text in the tathāgatagarbha tradition, the fifth-century CE Ratnagotravibhāga. Finally, I will discuss what guidance this tathāgatagarbha perspective might offer in moving us past the current political and economic impasse.","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":35733868,"asset_id":9505912,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/35733868/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/35733868/Brockman_-_The_Challenge_of_Tathagatagarbha_to_Pol-Econ_Discourse.doc?1416991273=\u0026response-content-disposition=attachment%3B+filename%3DThe_Challenge_of_Tathagatagarbha_Traditi.doc\u0026Expires=1732333261\u0026Signature=atI5hNqvIrimm5kEH1XvQpQAFKs4Jjd3JRcHLqicML-TR8XDhd8peh6SDis8r0p7bU7sniVj3Ax74qwqXOuUrSO3hPWPg1~Ndn1i7uxZUZAQM9IAe2Chhc30P2LoCkj7-PYn8~tqoGMOAOJ8VJHgpx3OUTs-HBQBIi6ZCbALCTBSsHV8BWGhwODo6VuyT2L4m0zdXKkvDyCjKlj-X61-zf~2fRttsegeED7gQ3totrAO7Cljofv5Hcnf51g3k~2qiyP9l56F-845dZI~w1kYeje0z21r0cjWEQsWYesmogsIQmPY~EW8HXlOFnL8hXJ0466qBJXsz3zLmAn-Z1wONw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/35733868/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/35733868/mini_magick20190312-12570-gpb8hk.png?1552404504"}],"downloadable_attachments_with_full_thumbnails":[{"id":35733868,"asset_id":9505912,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/35733868/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/35733868/Brockman_-_The_Challenge_of_Tathagatagarbha_to_Pol-Econ_Discourse.doc?1416991273=\u0026response-content-disposition=attachment%3B+filename%3DThe_Challenge_of_Tathagatagarbha_Traditi.doc\u0026Expires=1732333261\u0026Signature=atI5hNqvIrimm5kEH1XvQpQAFKs4Jjd3JRcHLqicML-TR8XDhd8peh6SDis8r0p7bU7sniVj3Ax74qwqXOuUrSO3hPWPg1~Ndn1i7uxZUZAQM9IAe2Chhc30P2LoCkj7-PYn8~tqoGMOAOJ8VJHgpx3OUTs-HBQBIi6ZCbALCTBSsHV8BWGhwODo6VuyT2L4m0zdXKkvDyCjKlj-X61-zf~2fRttsegeED7gQ3totrAO7Cljofv5Hcnf51g3k~2qiyP9l56F-845dZI~w1kYeje0z21r0cjWEQsWYesmogsIQmPY~EW8HXlOFnL8hXJ0466qBJXsz3zLmAn-Z1wONw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/35733868/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/35733868/mini_magick20190312-12570-gpb8hk.png?1552404504"}],"has_pdf":false,"has_fulltext":true,"page_count":13,"ordered_authors":[{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}],"research_interests":[{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy","nofollow":false},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology","nofollow":false},{"id":243979,"name":"Buddhist-Christian Studies","url":"https://www.academia.edu/Documents/in/Buddhist-Christian_Studies","nofollow":false},{"id":508175,"name":"Theology of Religious Pluralism / Interfaith Dialogue (in particular Buddhist-Christian dialogue)","url":"https://www.academia.edu/Documents/in/Theology_of_Religious_Pluralism_Interfaith_Dialogue_in_particular_Buddhist-Christian_dialogue_","nofollow":false},{"id":1122015,"name":"Theology of Religions Interreligious Dialogue Buddhist-Christian Dialogue","url":"https://www.academia.edu/Documents/in/Theology_of_Religions_Interreligious_Dialogue_Buddhist-Christian_Dialogue"}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":126,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12873276" data-work_id="12873276" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12873276/Creepy_New_Curricula_Lessons_from_Texas_and_Qu%C3%A9bec_on_Religion_in_the_Public_Schools">Creepy New Curricula? Lessons from Texas and Québec on Religion in the Public Schools </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">(This is the presentation rather than the full paper, which I am preparing for submission to a journal. If you wish to read the full paper, email me at <a href="mailto:dbrockma@smu.edu" rel="nofollow">dbrockma@smu.edu</a>.) It’s hard to imagine two more different approaches to teaching... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12873276" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(This is the presentation rather than the full paper, which I am preparing for submission to a journal.  If you wish to read the full paper, email me at <a href="mailto:dbrockma@smu.edu" rel="nofollow">dbrockma@smu.edu</a>.)<br />It’s hard to imagine two more different approaches to teaching religion in public schools than the current Texas social studies curriculum standards (TEKS) and Québec’s Ethics and Religious Culture (ERC) curriculum.  Whereas the latter is self-consciously pluralistic and inclusive, the former is dominated by Christian America ideology; whereas the ERC was guided by a ministerial bureaucracy, the TEKS were shaped by an elected board.  Yet both have drawn fire for misrepresenting the beliefs of various religious communities, and as governmental meddling in citizens’ private lives (religious and non-religious alike).  The ERC’s “normative pluralism” has been labeled “creepy” and “Orwellian,” and the TEKS have been blasted as biased and exclusivist.  This presentation compares the two curricula and the controversies surrounding them, and examines some of the profound questions they raise: whether and how religion should be taught in public schools; and who, in a plural democracy, should make those decisions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12873276" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="20ae6e0087aca818b138b35028df121d" rel="nofollow" data-download="{"attachment_id":37859211,"asset_id":12873276,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37859211/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="102525" href="https://brite.academia.edu/DavidBrockman">David Brockman</a><script data-card-contents-for-user="102525" type="text/json">{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}</script></span></span></li><li class="js-paper-rank-work_12873276 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12873276"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12873276, container: ".js-paper-rank-work_12873276", }); 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$(".js-view-count[data-work-id=12873276]").text(description); $(".js-view-count-work_12873276").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12873276").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12873276"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="922" href="https://www.academia.edu/Documents/in/Education">Education</a>, <script data-card-contents-for-ri="922" type="text/json">{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2397" href="https://www.academia.edu/Documents/in/Religious_Education">Religious Education</a>, <script data-card-contents-for-ri="2397" type="text/json">{"id":2397,"name":"Religious Education","url":"https://www.academia.edu/Documents/in/Religious_Education","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9822" href="https://www.academia.edu/Documents/in/Education_Policy">Education Policy</a>, <script data-card-contents-for-ri="9822" type="text/json">{"id":9822,"name":"Education Policy","url":"https://www.academia.edu/Documents/in/Education_Policy","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="200040" href="https://www.academia.edu/Documents/in/Religion_and_Education">Religion and Education</a><script data-card-contents-for-ri="200040" type="text/json">{"id":200040,"name":"Religion and Education","url":"https://www.academia.edu/Documents/in/Religion_and_Education","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12873276]'), work: {"id":12873276,"title":"Creepy New Curricula? Lessons from Texas and Québec on Religion in the Public Schools ","created_at":"2015-06-08T14:06:10.334-07:00","owner_id":102525,"url":"https://www.academia.edu/12873276/Creepy_New_Curricula_Lessons_from_Texas_and_Qu%C3%A9bec_on_Religion_in_the_Public_Schools","slug":"Creepy_New_Curricula_Lessons_from_Texas_and_Québec_on_Religion_in_the_Public_Schools","dom_id":"work_12873276","summary":"(This is the presentation rather than the full paper, which I am preparing for submission to a journal. If you wish to read the full paper, email me at dbrockma@smu.edu.)\nIt’s hard to imagine two more different approaches to teaching religion in public schools than the current Texas social studies curriculum standards (TEKS) and Québec’s Ethics and Religious Culture (ERC) curriculum. Whereas the latter is self-consciously pluralistic and inclusive, the former is dominated by Christian America ideology; whereas the ERC was guided by a ministerial bureaucracy, the TEKS were shaped by an elected board. Yet both have drawn fire for misrepresenting the beliefs of various religious communities, and as governmental meddling in citizens’ private lives (religious and non-religious alike). The ERC’s “normative pluralism” has been labeled “creepy” and “Orwellian,” and the TEKS have been blasted as biased and exclusivist. This presentation compares the two curricula and the controversies surrounding them, and examines some of the profound questions they raise: whether and how religion should be taught in public schools; and who, in a plural democracy, should make those decisions.","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":37859211,"asset_id":12873276,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/37859211/Brockman_-_Presentation_-_Creepy_New_Curricula_Paper.docx?1433797379=\u0026response-content-disposition=attachment%3B+filename%3DCreepy_New_Curricula_Lessons_from_Texas.docx\u0026Expires=1732328868\u0026Signature=XE-qU6jmbDiiflRY3tgvustdYHJX2NQ-qbr05up4gAVYgHHrPUNzxIU3eKa2VUWFqjCjvGRgjyGSyJs1mqgITfy72IetnfuNxa8NBFmY23dBoLD6XSP7S8h68JmrHj5pEGKGytTiVik1b-HruPMFBjzCm6KKxfu2RSm58oDp4d~qob8U8C0kvQWpz59nrjE8rw6uDWo8JxZiermGj7R0phsr4QWfGGpqku-8cwSVbeijRufhfu2XGfsfs7lpn6ntSxMbaLrvRDeaZ-Goild03iwrd91vUF9ymW84yUX5C1i1N1Zlm5qcUupJxRGEn8X37gff1Cr7FzsYwDDN7aEJAQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/37859211/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/37859211/mini_magick20190227-17103-lbchgd.png?1551318563"}],"downloadable_attachments_with_full_thumbnails":[{"id":37859211,"asset_id":12873276,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/37859211/Brockman_-_Presentation_-_Creepy_New_Curricula_Paper.docx?1433797379=\u0026response-content-disposition=attachment%3B+filename%3DCreepy_New_Curricula_Lessons_from_Texas.docx\u0026Expires=1732328868\u0026Signature=XE-qU6jmbDiiflRY3tgvustdYHJX2NQ-qbr05up4gAVYgHHrPUNzxIU3eKa2VUWFqjCjvGRgjyGSyJs1mqgITfy72IetnfuNxa8NBFmY23dBoLD6XSP7S8h68JmrHj5pEGKGytTiVik1b-HruPMFBjzCm6KKxfu2RSm58oDp4d~qob8U8C0kvQWpz59nrjE8rw6uDWo8JxZiermGj7R0phsr4QWfGGpqku-8cwSVbeijRufhfu2XGfsfs7lpn6ntSxMbaLrvRDeaZ-Goild03iwrd91vUF9ymW84yUX5C1i1N1Zlm5qcUupJxRGEn8X37gff1Cr7FzsYwDDN7aEJAQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/37859211/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/37859211/mini_magick20190227-17103-lbchgd.png?1551318563"}],"has_pdf":false,"has_fulltext":true,"page_count":20,"ordered_authors":[{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}],"research_interests":[{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education","nofollow":false},{"id":2397,"name":"Religious Education","url":"https://www.academia.edu/Documents/in/Religious_Education","nofollow":false},{"id":9822,"name":"Education Policy","url":"https://www.academia.edu/Documents/in/Education_Policy","nofollow":false},{"id":200040,"name":"Religion and Education","url":"https://www.academia.edu/Documents/in/Religion_and_Education","nofollow":false}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":57,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_95928792" data-work_id="95928792" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/95928792/The_Shafi_Controversy_Context_and_Preliminary_Takeaways">The Shafi Controversy: Context and Preliminary Takeaways</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Religion nonresident scholar David R. Brockman examines an attempt to force the removal of Tarrant County GOP vice chair Dr. Shahid Shafi because he is Muslim. The paper places the controversy within the context of Islamophobia in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_95928792" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Religion nonresident scholar David R. Brockman examines an attempt to force the removal of Tarrant County GOP vice chair Dr. Shahid Shafi because he is Muslim. The paper places the controversy within the context of Islamophobia in politics and outlines the challenges the case presents for the Republican Party both nationally and statewide.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/95928792" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f014b8a77e0238b902e6ea4cfc57f871" rel="nofollow" data-download="{"attachment_id":97970591,"asset_id":95928792,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/97970591/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="102525" href="https://brite.academia.edu/DavidBrockman">David Brockman</a><script data-card-contents-for-user="102525" type="text/json">{"id":102525,"first_name":"David","last_name":"Brockman","domain_name":"brite","page_name":"DavidBrockman","display_name":"David Brockman","profile_url":"https://brite.academia.edu/DavidBrockman","photo":"https://0.academia-photos.com/102525/28205/1102392/s65_david.brockman.jpg"}</script></span></span></li><li class="js-paper-rank-work_95928792 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="95928792"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 95928792, container: ".js-paper-rank-work_95928792", }); 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Brockman examines an attempt to force the removal of Tarrant County GOP vice chair Dr. Shahid Shafi because he is Muslim. 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js-work-link" href="https://www.academia.edu/36515863/Poverty_and_Humility_St_Maria_of_Paris_and_the_Social_Dimensions_of_Ascetic_Biblical_Interpretation">Poverty and Humility: St Maria of Paris and the Social Dimensions of Ascetic Biblical Interpretation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">St Maria of Paris has a nuanced biblical hermeneutic which involves retrieving an often overlooked dimension of Patristic asceticism – radical charity born out of poverty and humility – while incorporating the various streams of Russian... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36515863" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">St Maria of Paris has a nuanced biblical hermeneutic which involves retrieving an often overlooked dimension of Patristic asceticism – radical charity born out of poverty and humility – while incorporating the various streams of Russian thought when engaging biblical texts.  When reading her reflections on biblical passages, one not only picks up on echoes of John Chrysostom, Basil of Caesarea, and Isaac the Syrian, but also Russian figures such as Khomiakov, Soloviev, Doestoevsky, and especially Sergius Bulgakov.  Biblical texts aren’t simply the means for St Maria to assert her views on social work; this is not biblical prooftexting, as if St Maria is sneaking in preformulated social ethics into Orthodox thought.  Instead, St Maria’s entire project is, in the words of Fr Andrew Louth, “an acceptance of the radical demands of the gospel.”    Thus, St Maria’s approach to asceticism and biblical interpretation is founded not just on a modern reworking of Orthodox tradition nor simply a creative return to the Fathers, but a response to the core of Christian Scripture: Christ’s self-sacrifice on behalf of all and for all.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36515863" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b97a3c078ded4ba7657397eee5d5c521" rel="nofollow" data-download="{"attachment_id":56437044,"asset_id":36515863,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56437044/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span 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data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15840" href="https://www.academia.edu/Documents/in/Russian_Orthodoxy">Russian Orthodoxy</a>, <script data-card-contents-for-ri="15840" type="text/json">{"id":15840,"name":"Russian Orthodoxy","url":"https://www.academia.edu/Documents/in/Russian_Orthodoxy","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24602" href="https://www.academia.edu/Documents/in/Biblical_Interpretation">Biblical Interpretation</a>, <script data-card-contents-for-ri="24602" type="text/json">{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36313" href="https://www.academia.edu/Documents/in/20th_century_Russian_School_and_Neopatristic_Theology">20th century Russian School and Neopatristic Theology</a><script data-card-contents-for-ri="36313" type="text/json">{"id":36313,"name":"20th century Russian School and Neopatristic Theology","url":"https://www.academia.edu/Documents/in/20th_century_Russian_School_and_Neopatristic_Theology","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36515863]'), work: {"id":36515863,"title":"Poverty and Humility: St Maria of Paris and the Social Dimensions of Ascetic Biblical Interpretation","created_at":"2018-04-27T08:32:40.559-07:00","owner_id":3446219,"url":"https://www.academia.edu/36515863/Poverty_and_Humility_St_Maria_of_Paris_and_the_Social_Dimensions_of_Ascetic_Biblical_Interpretation","slug":"Poverty_and_Humility_St_Maria_of_Paris_and_the_Social_Dimensions_of_Ascetic_Biblical_Interpretation","dom_id":"work_36515863","summary":"St Maria of Paris has a nuanced biblical hermeneutic which involves retrieving an often overlooked dimension of Patristic asceticism – radical charity born out of poverty and humility – while incorporating the various streams of Russian thought when engaging biblical texts. When reading her reflections on biblical passages, one not only picks up on echoes of John Chrysostom, Basil of Caesarea, and Isaac the Syrian, but also Russian figures such as Khomiakov, Soloviev, Doestoevsky, and especially Sergius Bulgakov. Biblical texts aren’t simply the means for St Maria to assert her views on social work; this is not biblical prooftexting, as if St Maria is sneaking in preformulated social ethics into Orthodox thought. Instead, St Maria’s entire project is, in the words of Fr Andrew Louth, “an acceptance of the radical demands of the gospel.” Thus, St Maria’s approach to asceticism and biblical interpretation is founded not just on a modern reworking of Orthodox tradition nor simply a creative return to the Fathers, but a response to the core of Christian Scripture: Christ’s self-sacrifice on behalf of all and for all.","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":56437044,"asset_id":36515863,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/56437044/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/56437044/PRESENTATION_-_Poverty_and_Humility_-_St_Maria_of_Paris_and_the_Social_Dimensions_of_Ascetic_Biblical_Interpretation.doc?1524843157=\u0026response-content-disposition=attachment%3B+filename%3DPoverty_and_Humility_St_Maria_of_Paris_a.doc\u0026Expires=1732331183\u0026Signature=G6~p5ZsO1IYa60Fc~7NaOBhyYnA5GQjaW0CbaDvk7L455TuDW7geOtgqaVGXVMT~3jY33xkWxvH5v9O5yLyUiSM3k84Gid4udIILYNj0bl78fpv5TP2ToRFa3TEVbmH9F0BugB7U3B-mXenrGdSFF06deSfwjJu8JPXAf34Yw-AiIxTJ4nnv7fhIEt7YOyuz66epr3XpBSVVHr2vVg40LLzEMIelcyFiDXzf9y29luLyDawUfYpYWE3w4dXrfTdVkxBz2uhQYw~AUVmeUxPNXqrEKhA-9B-BCHaP~lhzem31q~KiWQ7yztJkpe9CsuLxE7KIrANupmNyoANzibdrSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/56437044/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/56437044/mini_magick20190112-9884-8a63fk.png?1547287446"}],"downloadable_attachments_with_full_thumbnails":[{"id":56437044,"asset_id":36515863,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/56437044/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/56437044/PRESENTATION_-_Poverty_and_Humility_-_St_Maria_of_Paris_and_the_Social_Dimensions_of_Ascetic_Biblical_Interpretation.doc?1524843157=\u0026response-content-disposition=attachment%3B+filename%3DPoverty_and_Humility_St_Maria_of_Paris_a.doc\u0026Expires=1732331184\u0026Signature=V3E132~VgtBKuJj1mjRNCnomc7tFoq2x2azGCFm~xYO6GihlMxB-5mkmmwcU--kY-6Wo5f-YqbswTFJUtY0PVIxJ4gw5le~AElWbY5Y9NGUEuqnX~Os46vXbXSk~Fr4t5DS~1uOacPVDWolRFRwZ45IGgY9mDWZzMsQp7hja~VcUcCaxA3ai5hto2nGxONl~DGR0B3JAuawLcq6NuPL4Yx0Qc7Y9CoIK0V2QsrPPO2KBV9y-6DyCMohUd3vQX8nB0A4b~bSTLM1zUhFTPbo~DZC-f9LFrbbHWDSEcjMFW9gPusAplPCqUsHsvLYJXKbAT6f6W4JARr8lKaro8faVrg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/56437044/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/56437044/mini_magick20190112-9884-8a63fk.png?1547287446"}],"has_pdf":false,"has_fulltext":true,"page_count":14,"ordered_authors":[{"id":3446219,"first_name":"Alvin","last_name":"Rapien","domain_name":"brite","page_name":"AlvinRapien","display_name":"Alvin Rapien","profile_url":"https://brite.academia.edu/AlvinRapien","photo":"https://0.academia-photos.com/3446219/16598426/32383371/s65_alvin.rapien.jpg"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology","nofollow":false},{"id":15840,"name":"Russian Orthodoxy","url":"https://www.academia.edu/Documents/in/Russian_Orthodoxy","nofollow":false},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation","nofollow":false},{"id":36313,"name":"20th century Russian School and Neopatristic Theology","url":"https://www.academia.edu/Documents/in/20th_century_Russian_School_and_Neopatristic_Theology","nofollow":false},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity"},{"id":67708,"name":"Sergei Bulgakov","url":"https://www.academia.edu/Documents/in/Sergei_Bulgakov"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology"},{"id":701380,"name":"EASTERN ORTHODOX MORAL THEOLOGY","url":"https://www.academia.edu/Documents/in/EASTERN_ORTHODOX_MORAL_THEOLOGY"},{"id":876989,"name":"Neopatristic Synthesis","url":"https://www.academia.edu/Documents/in/Neopatristic_Synthesis"},{"id":1350594,"name":"Mother Maria (E. Skobtsova)","url":"https://www.academia.edu/Documents/in/Mother_Maria_E._Skobtsova_"},{"id":1354470,"name":"20th Century Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/20th_Century_Eastern_Orthodox_Theology"},{"id":2219557,"name":"Orthodox Ethics","url":"https://www.academia.edu/Documents/in/Orthodox_Ethics"},{"id":2829424,"name":"Biblical and Eastern Orthodox Spirituality","url":"https://www.academia.edu/Documents/in/Biblical_and_Eastern_Orthodox_Spirituality"}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":225,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36545196" data-work_id="36545196" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36545196/Diacritical_Ecumenical_Hermeneutics_Interpreting_Theological_Otherness">Diacritical Ecumenical Hermeneutics: Interpreting Theological Otherness</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is not uncommon to see theologians from either the “Western” or “Eastern” schools criticize those on the other side based on theological differences rooted in differing historical developments. Such engagements often lack nuance,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36545196" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is not uncommon to see theologians from either the “Western” or “Eastern” schools criticize those on the other side based on theological differences rooted in differing historical developments.  Such engagements often lack nuance, charitable interpretations, any openness to the Other, and critique of the Self.  Openness is often labelled as the “heresy of ecumenism”; that is, an uncritical (“soft”) approach to communion with the Other despite doctrinal, ecclesial, and dogmatic differences.  But ecumenism need not be uncritical nor simply an open dialogue: it must be diacritical in order to recognize both the theological differences and overlap between parties.  This paper argues that a “diacritical ecumenical hermeneutic” interpretive framework must be constructed so that fruitful ecumenism can flourish.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36545196" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bbf1a8c2cff9dac05cc9d28662a0df2e" rel="nofollow" data-download="{"attachment_id":56469051,"asset_id":36545196,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56469051/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3446219" href="https://brite.academia.edu/AlvinRapien">Alvin Rapien</a><script data-card-contents-for-user="3446219" type="text/json">{"id":3446219,"first_name":"Alvin","last_name":"Rapien","domain_name":"brite","page_name":"AlvinRapien","display_name":"Alvin Rapien","profile_url":"https://brite.academia.edu/AlvinRapien","photo":"https://0.academia-photos.com/3446219/16598426/32383371/s65_alvin.rapien.jpg"}</script></span></span></li><li class="js-paper-rank-work_36545196 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36545196"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36545196, container: ".js-paper-rank-work_36545196", }); 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$(".js-view-count[data-work-id=36545196]").text(description); $(".js-view-count-work_36545196").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36545196").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36545196"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="10266" href="https://www.academia.edu/Documents/in/Hans-Georg_Gadamer">Hans-Georg Gadamer</a>, <script data-card-contents-for-ri="10266" type="text/json">{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11160" href="https://www.academia.edu/Documents/in/Ecumenical_Theology">Ecumenical Theology</a>, <script data-card-contents-for-ri="11160" type="text/json">{"id":11160,"name":"Ecumenical Theology","url":"https://www.academia.edu/Documents/in/Ecumenical_Theology","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31610" href="https://www.academia.edu/Documents/in/Richard_Kearney">Richard Kearney</a>, <script data-card-contents-for-ri="31610" type="text/json">{"id":31610,"name":"Richard Kearney","url":"https://www.academia.edu/Documents/in/Richard_Kearney","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31868" href="https://www.academia.edu/Documents/in/Catholic-Orthodox_dialogue">Catholic-Orthodox dialogue</a><script data-card-contents-for-ri="31868" type="text/json">{"id":31868,"name":"Catholic-Orthodox dialogue","url":"https://www.academia.edu/Documents/in/Catholic-Orthodox_dialogue","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36545196]'), work: {"id":36545196,"title":"Diacritical Ecumenical Hermeneutics: Interpreting Theological Otherness","created_at":"2018-05-01T13:19:48.039-07:00","owner_id":3446219,"url":"https://www.academia.edu/36545196/Diacritical_Ecumenical_Hermeneutics_Interpreting_Theological_Otherness","slug":"Diacritical_Ecumenical_Hermeneutics_Interpreting_Theological_Otherness","dom_id":"work_36545196","summary":"It is not uncommon to see theologians from either the “Western” or “Eastern” schools criticize those on the other side based on theological differences rooted in differing historical developments. 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Rapien","profile_url":"https://brite.academia.edu/AlvinRapien","photo":"https://0.academia-photos.com/3446219/16598426/32383371/s65_alvin.rapien.jpg"}],"research_interests":[{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer","nofollow":false},{"id":11160,"name":"Ecumenical Theology","url":"https://www.academia.edu/Documents/in/Ecumenical_Theology","nofollow":false},{"id":31610,"name":"Richard Kearney","url":"https://www.academia.edu/Documents/in/Richard_Kearney","nofollow":false},{"id":31868,"name":"Catholic-Orthodox dialogue","url":"https://www.academia.edu/Documents/in/Catholic-Orthodox_dialogue","nofollow":false},{"id":39058,"name":"Ecumenical dialogues","url":"https://www.academia.edu/Documents/in/Ecumenical_dialogues"},{"id":39941,"name":"Ecumenical and Interfaith 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Queering the Neo-patristic Synthesis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper represents my first thoughts in developing a broader project that will question unexamined assumptions regarding gender essentialism within the Eastern Orthodox tradition and the contemporary roles of men and women within the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8155503" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper represents my first thoughts in developing a broader project that will question unexamined assumptions regarding gender essentialism within the Eastern Orthodox tradition and the contemporary roles of men and women within the Orthodox Church. The paper was presented as a portion of my qualifying exams.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8155503" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c5bad84a5a0516d2503d9ccdceb3aafe" rel="nofollow" data-download="{"attachment_id":34593607,"asset_id":8155503,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34593607/download_file?st=MTczMjQ2MzY4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="193251" href="https://chicago.academia.edu/BryceRich">Bryce E Rich</a><script data-card-contents-for-user="193251" type="text/json">{"id":193251,"first_name":"Bryce","last_name":"Rich","domain_name":"chicago","page_name":"BryceRich","display_name":"Bryce E Rich","profile_url":"https://chicago.academia.edu/BryceRich","photo":"https://0.academia-photos.com/193251/46399/18732090/s65_bryce.rich.jpg"}</script></span></span></li><li class="js-paper-rank-work_8155503 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8155503"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8155503, container: ".js-paper-rank-work_8155503", }); 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