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Arnold is a Professor in the Religion Department; core faculty in Native American and Indigenous Studies, Syracuse University; and Founding Director of the Skä·noñh—Great Law of Peace Center. His books are Eating Landscape: Aztec and European Occupation of Tlalocan (1999); Sacred Landscapes and Cultural Politics: Planting a Tree (edited with Ann Gold, 2001); The Gift of Sports: Indigenous Ceremonial Dimensions of the Games We Love (2012); Urgency of Indigenous Values (2023), in the Syracuse University Press series “Haudenosaunee and Indigenous Worlds,” for which he is co-editor. He established and hosts the Doctrine of Discovery Conferences and Study Group and Indigenous Values Initiative. With his wife Sandra Bigtree he co-hosts the Mapping the Doctrine of Discovery podcast and is the PI for “200 Years of Johnson v. McIntosh: Indigenous Responses to the Religious Foundations of Racism,” a 4-year (2022-25) grant from the Henry Luce Foundation.","image":"https://0.academia-photos.com/46976849/14316812/39274308/s200_philip.arnold.jpeg","thumbnailUrl":"https://0.academia-photos.com/46976849/14316812/39274308/s65_philip.arnold.jpeg","primaryImageOfPage":{"@type":"ImageObject","url":"https://0.academia-photos.com/46976849/14316812/39274308/s200_philip.arnold.jpeg","width":200},"sameAs":["https://www.facebook.com/app_scoped_user_id/10153352758382470/"],"relatedLink":"https://www.academia.edu/127278740/Introduction_Indigenous_Religions_or_Indigenous_Values"}</script><link rel="stylesheet" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" media="all" /><link rel="stylesheet" href="//a.academia-assets.com/assets/design_system/button-8c9ae4b5c8a2531640c354d92a1f3579c8ff103277ef74913e34c8a76d4e6c00.css" media="all" /><link 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Arnold is a Professor in the Religion Department; core faculty in Native American and Indigenous Studies, Syracuse University; and Founding Director of the Skä·noñh—Great Law of Peace Center. His books are Eating Landscape: Aztec and European Occupation of Tlalocan (1999); Sacred Landscapes and Cultural Politics: Planting a Tree (edited with Ann Gold, 2001); The Gift of Sports: Indigenous Ceremonial Dimensions of the Games We Love (2012); Urgency of Indigenous Values  (2023), in the Syracuse University Press series “Haudenosaunee and Indigenous Worlds,” for which he is co-editor. He established and hosts the Doctrine of Discovery Conferences and Study Group and Indigenous Values Initiative. With his wife Sandra Bigtree he co-hosts the Mapping the Doctrine of Discovery podcast and is the PI for “200 Years of Johnson v. McIntosh: Indigenous Responses to the Religious Foundations of Racism,” a 4-year (2022-25) grant from the Henry Luce Foundation.<br /><span class="u-fw700">Phone: </span>3154433861<br /><b>Address: </b>Department of Religion, 501 Hall of Languages, Syracuse University, Syracuse, NY 13244<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><h3 class="ds2-5-heading-sans-serif-xs">Related Authors</h3></div><ul class="suggested-user-card-list" data-nosnippet="true"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a data-nosnippet="" href="https://syr.academia.edu/AdamBrett"><img class="profile-avatar u-positionAbsolute" alt="Adam D J Brett related author profile picture" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = 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He was an activist and organizer whose work spanned the globe. In 1990 he was a vital part of the First Continental Encounter of Indigenous Nations, Pueblos, and Organizations in Quito, Ecuador. It is here where he received the vision of the Eagle and the Condor coming together and the rebirth of a Continental Confederacy of all nations and peoples of Turtle Island/Abya Yala. He played an integral role in the 1993 Council of Indigenous Organizations and Nations of the Continent (CONIC), and other continental level organizing meetings. As Judge of the First Nations International Court of Justice he condemned the settler-colonial nations for their crimes against Mother Earth and all living beings. Starting in 1987 Tupac became a powerful voice of Indigenous nations at the United Nations when he represented the Tlahtokan Izkalotl at United Nations Human Rights Commission in Geneva. 1 He could always be seen hosting action and writing interventions at the United Nations Permanent Forum on Indigenous Issues (UNPFII). Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4edfff52e59fde1b29c503e524bbb3c4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121034318,"asset_id":127278740,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121034318/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127278740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127278740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127278740; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127278740]").text(description); $(".js-view-count[data-work-id=127278740]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127278740; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127278740']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4edfff52e59fde1b29c503e524bbb3c4" } } $('.js-work-strip[data-work-id=127278740]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127278740,"title":"Introduction Indigenous Religions or Indigenous Values","translated_title":"","metadata":{"abstract":"We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. He was an activist and organizer whose work spanned the globe. In 1990 he was a vital part of the First Continental Encounter of Indigenous Nations, Pueblos, and Organizations in Quito, Ecuador. It is here where he received the vision of the Eagle and the Condor coming together and the rebirth of a Continental Confederacy of all nations and peoples of Turtle Island/Abya Yala. He played an integral role in the 1993 Council of Indigenous Organizations and Nations of the Continent (CONIC), and other continental level organizing meetings. As Judge of the First Nations International Court of Justice he condemned the settler-colonial nations for their crimes against Mother Earth and all living beings. Starting in 1987 Tupac became a powerful voice of Indigenous nations at the United Nations when he represented the Tlahtokan Izkalotl at United Nations Human Rights Commission in Geneva. 1 He could always be seen hosting action and writing interventions at the United Nations Permanent Forum on Indigenous Issues (UNPFII). Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Journal of the Council on Research for Religion"},"translated_abstract":"We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. He was an activist and organizer whose work spanned the globe. In 1990 he was a vital part of the First Continental Encounter of Indigenous Nations, Pueblos, and Organizations in Quito, Ecuador. It is here where he received the vision of the Eagle and the Condor coming together and the rebirth of a Continental Confederacy of all nations and peoples of Turtle Island/Abya Yala. He played an integral role in the 1993 Council of Indigenous Organizations and Nations of the Continent (CONIC), and other continental level organizing meetings. As Judge of the First Nations International Court of Justice he condemned the settler-colonial nations for their crimes against Mother Earth and all living beings. Starting in 1987 Tupac became a powerful voice of Indigenous nations at the United Nations when he represented the Tlahtokan Izkalotl at United Nations Human Rights Commission in Geneva. 1 He could always be seen hosting action and writing interventions at the United Nations Permanent Forum on Indigenous Issues (UNPFII). Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.","internal_url":"https://www.academia.edu/127278740/Introduction_Indigenous_Religions_or_Indigenous_Values","translated_internal_url":"","created_at":"2025-01-26T13:36:58.588-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":46976849,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":43026275,"work_id":127278740,"tagging_user_id":46976849,"tagged_user_id":1875403,"co_author_invite_id":null,"email":"a***m@adamdjbrett.com","affiliation":"Syracuse University","display_order":1,"name":"Adam D J Brett","title":"Introduction Indigenous Religions or Indigenous Values"}],"downloadable_attachments":[{"id":121034318,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121034318/thumbnails/1.jpg","file_name":"Introduction_Indigenous_Religions_or_Indigenous_Values_FINAL.pdf","download_url":"https://www.academia.edu/attachments/121034318/download_file","bulk_download_file_name":"Introduction_Indigenous_Religions_or_Ind.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121034318/Introduction_Indigenous_Religions_or_Indigenous_Values_FINAL-libre.pdf?1737928583=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Indigenous_Religions_or_Ind.pdf\u0026Expires=1743652907\u0026Signature=QG4kbdmcOxm8H2lbV8P9YGypkmiuFjOvgVoV2r0KZu4HJu1gnOEJ4A16ATGZ3eLpKCibcPALPFnlFr~H6WU0~-puMBxV00HuHle3BfjgxkbePGAJ9wfyWpe~bI7njG7tHo7C5zyj5eL-qtTJoaxooGov0izAcciwK1A9vOJx75ohnapKHDW5-vznpYKiG9dPwoyaOZ8D6hJGPQST~CCiWV573JyexyJIOYAajNCZUgA8luT0jKJhugFZviZCmilkVymBCkopge2H1J4IfTVu9NyiB8IOg~MKKDLhtMdOnr1OSQPdO8y4FrBizXy4JGPBb2kAAyxpXVssOGd5cgLlRA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introduction_Indigenous_Religions_or_Indigenous_Values","translated_slug":"","page_count":9,"language":"en","content_type":"Work","summary":"We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. 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Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.","owner":{"id":46976849,"first_name":"Philip","middle_initials":"P","last_name":"Arnold","page_name":"PhilipArnold","domain_name":"syr","created_at":"2016-04-13T07:59:30.226-07:00","display_name":"Philip P Arnold","url":"https://syr.academia.edu/PhilipArnold"},"attachments":[{"id":121034318,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121034318/thumbnails/1.jpg","file_name":"Introduction_Indigenous_Religions_or_Indigenous_Values_FINAL.pdf","download_url":"https://www.academia.edu/attachments/121034318/download_file","bulk_download_file_name":"Introduction_Indigenous_Religions_or_Ind.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121034318/Introduction_Indigenous_Religions_or_Indigenous_Values_FINAL-libre.pdf?1737928583=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Indigenous_Religions_or_Ind.pdf\u0026Expires=1743652907\u0026Signature=QG4kbdmcOxm8H2lbV8P9YGypkmiuFjOvgVoV2r0KZu4HJu1gnOEJ4A16ATGZ3eLpKCibcPALPFnlFr~H6WU0~-puMBxV00HuHle3BfjgxkbePGAJ9wfyWpe~bI7njG7tHo7C5zyj5eL-qtTJoaxooGov0izAcciwK1A9vOJx75ohnapKHDW5-vznpYKiG9dPwoyaOZ8D6hJGPQST~CCiWV573JyexyJIOYAajNCZUgA8luT0jKJhugFZviZCmilkVymBCkopge2H1J4IfTVu9NyiB8IOg~MKKDLhtMdOnr1OSQPdO8y4FrBizXy4JGPBb2kAAyxpXVssOGd5cgLlRA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":8331,"name":"Indigenous Knowledge","url":"https://www.academia.edu/Documents/in/Indigenous_Knowledge"},{"id":88628,"name":"Haudenosaunee Studies","url":"https://www.academia.edu/Documents/in/Haudenosaunee_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-127278740-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="124655554"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/124655554/Comments_on_the_Appearance_of_the_i_Journal_for_the_Study_of_Religion_Nature_and_Culture_i_"><img alt="Research paper thumbnail of Comments on the Appearance of the <i>Journal for the Study of Religion, Nature and Culture</i>" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Comments on the Appearance of the <i>Journal for the Study of Religion, Nature and Culture</i></div><div class="wp-workCard_item"><span>Journal for the Study of Religion, Nature and Culture</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Native American religions there has been a shift from expert knowledge to collaborative knowle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Native American religions there has been a shift from expert knowledge to collaborative knowledge—working with indigenous communities on issues of urgent mutual concern. Most urgent are environmental issues. This article explores collaborative relationships with the Onondaga Nation, near Syracuse New York, the Central Fire of the Haudenosaunee (‘People of the Longhouse’ Six Nations Iroquois) Confederacy. The Onondaga Nation is still organized and run by the ancient ceremonial process—the Great Law of Peace. Because of their strong traditional orientation they have led international efforts for the recognition of Indigenous people at the United Nations. Leaders like Oren Lyons and Audrey Shenandoah have brought their message of peace and environmental justice to the world. On 11 March 2005 they filed their ‘Land Rights Action’. Native and non-native, have been inspired by this action and several collaborative events have resulted from this bold and principled stand on behalf of the environment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124655554"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124655554"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124655554; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124655554]").text(description); $(".js-view-count[data-work-id=124655554]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124655554; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124655554']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=124655554]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124655554,"title":"Comments on the Appearance of the \u003ci\u003eJournal for the Study of Religion, Nature and Culture\u003c/i\u003e","translated_title":"","metadata":{"abstract":"In Native American religions there has been a shift from expert knowledge to collaborative knowledge—working with indigenous communities on issues of urgent mutual concern. 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Because of their strong traditional orientation they have led international efforts for the recognition of Indigenous people at the United Nations. Leaders like Oren Lyons and Audrey Shenandoah have brought their message of peace and environmental justice to the world. On 11 March 2005 they filed their ‘Land Rights Action’. Native and non-native, have been inspired by this action and several collaborative events have resulted from this bold and principled stand on behalf of the environment.","internal_url":"https://www.academia.edu/124655554/Comments_on_the_Appearance_of_the_i_Journal_for_the_Study_of_Religion_Nature_and_Culture_i_","translated_internal_url":"","created_at":"2024-10-12T05:02:16.859-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":46976849,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Comments_on_the_Appearance_of_the_i_Journal_for_the_Study_of_Religion_Nature_and_Culture_i_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"In Native American religions there has been a shift from expert knowledge to collaborative knowledge—working with indigenous communities on issues of urgent mutual concern. Most urgent are environmental issues. 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Native and non-native, have been inspired by this action and several collaborative events have resulted from this bold and principled stand on behalf of the environment.","owner":{"id":46976849,"first_name":"Philip","middle_initials":"P","last_name":"Arnold","page_name":"PhilipArnold","domain_name":"syr","created_at":"2016-04-13T07:59:30.226-07:00","display_name":"Philip P Arnold","url":"https://syr.academia.edu/PhilipArnold"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":5793,"name":"Economic Justice","url":"https://www.academia.edu/Documents/in/Economic_Justice"},{"id":324984,"name":"Indigenous Culture","url":"https://www.academia.edu/Documents/in/Indigenous_Culture"},{"id":901526,"name":"Action (Physics)","url":"https://www.academia.edu/Documents/in/Action_Physics_"},{"id":1218440,"name":"Indigenous","url":"https://www.academia.edu/Documents/in/Indigenous"},{"id":1957240,"name":"ENVIRONMENTAL SCIENCE AND MANAGEMENT","url":"https://www.academia.edu/Documents/in/ENVIRONMENTAL_SCIENCE_AND_MANAGEMENT"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-124655554-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="121994979"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121994979/Determining_the_Place_of_Religion_Native_American_Traditions_and_the_WWW"><img alt="Research paper thumbnail of Determining the Place of Religion: Native American Traditions and the WWW" class="work-thumbnail" src="https://attachments.academia-assets.com/116747035/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121994979/Determining_the_Place_of_Religion_Native_American_Traditions_and_the_WWW">Determining the Place of Religion: Native American Traditions and the WWW</a></div><div class="wp-workCard_item"><span>Religion</span><span>, Oct 1, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Examples of Native American websites reveal great differences in those created by Native and non-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Examples of Native American websites reveal great differences in those created by Native and non-Native people. Most often of central concern for non-Indian people is Native American 'spirituality'. In contrast, Native people rarely discuss religion as a topic distinct from political, economic or material concerns. This disparity highlights the contentious nature of 'religion' between Indigenous and Immigrant cultural contexts. It also reveals some features of the relationships between the cultural phenomenon of 'whiteness' and religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cbc8ee326bb1a0dc31c024a5c20af692" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116747035,"asset_id":121994979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116747035/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121994979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121994979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121994979; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121994979]").text(description); $(".js-view-count[data-work-id=121994979]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121994979; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121994979']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cbc8ee326bb1a0dc31c024a5c20af692" } } $('.js-work-strip[data-work-id=121994979]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121994979,"title":"Determining the Place of Religion: Native American Traditions and the WWW","translated_title":"","metadata":{"publisher":"Taylor \u0026 Francis","ai_title_tag":"Religion in Native American and Online Contexts","grobid_abstract":"Examples of Native American websites reveal great differences in those created by Native and non-Native people. 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Lessons from Onondaga" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">What are Indigenous Religions? Lessons from Onondaga</div><div class="wp-workCard_item"><span>Journal for the Study of Religion</span><span>, 2004</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="103716068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="103716068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 103716068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=103716068]").text(description); $(".js-view-count[data-work-id=103716068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 103716068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='103716068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=103716068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":103716068,"title":"What are Indigenous Religions? 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M’Intosh: Law, Religion, and Native American Lands" class="work-thumbnail" src="https://attachments.academia-assets.com/104980920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98306367/Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands">Introduction to 200 Years of Johnson v. M’Intosh: Law, Religion, and Native American Lands</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div><div class="wp-workCard_item"><span>Canopy Forum</span><span>, Mar 10, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. We invite religious and legal scholars to reflect upon this framework.</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-98306367-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-98306367-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/11606959/figure-1-introduction-as-historians-of-religions-we-are"><img alt="Introduction As historians of religions, we are interested in myths, history, and creation narratives. 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Schein Sacred landscapes of New York State and the problem of religion in America, Philip P. Arnold Bibliography.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93365649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93365649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93365649; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93365649]").text(description); $(".js-view-count[data-work-id=93365649]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93365649; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93365649']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=93365649]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93365649,"title":"Sacred landscapes and cultural politics: planting a tree","translated_title":"","metadata":{"abstract":"Contents: Introduction Contested Cultural Politics: Isaac and the Elk: nature\u0026#39;s unnatural acts, Lynda Sexson Alternative geographies: from cosmography to geography, John Rennie Short Of tee shirts and tree seedlings: the hidden problems with religion and the environment dialogues, Jane Marie Law Once and Future Sacred Landscapes: Sacred landscapes of Kirinyaga: indigenous and early Islamic and Christian influences, Alfonso Peter Castro and Adelle Tibbetts No nature apart: Adivasi cosmovision and ecological discourses in Jharkhand, India, Pramod Parajuli Story, ritual and environment in Rajasthan, Ann Grodzins Gold Planting a Tree: We plant a tree of peace: the Syracuse University tree-planting ceremony, Chief Jake Swamp and Anna M. 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Aveni" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Essay Review: The Sky in Mayan Literature, ed. by Anthony F. Aveni</div><div class="wp-workCard_item"><span>Journal for The History of Astronomy</span><span>, 1995</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83220124"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83220124"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83220124; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83220124]").text(description); $(".js-view-count[data-work-id=83220124]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83220124; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83220124']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=83220124]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83220124,"title":"Essay Review: The Sky in Mayan Literature, ed. by Anthony F. 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Most often of central concern for non-Indian people is Native American 'spirituality'. In contrast, Native people rarely discuss religion as a topic distinct from political, economic or material concerns. This disparity highlights the contentious nature of 'religion' between Indigenous and Immigrant cultural contexts. It also reveals some features of the relationships between the cultural phenomenon of 'whiteness' and religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f9b51e8a84e3f23537e27b74f7ae90db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88639963,"asset_id":83220123,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88639963/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83220123"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83220123"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83220123; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83220123]").text(description); $(".js-view-count[data-work-id=83220123]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83220123; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83220123']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f9b51e8a84e3f23537e27b74f7ae90db" } } $('.js-work-strip[data-work-id=83220123]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83220123,"title":"Determining the Place of Religion: Native American Traditions and the WWW","translated_title":"","metadata":{"publisher":"Informa UK Limited","grobid_abstract":"Examples of Native American websites reveal great differences in those created by Native and non-Native people. 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Neihardt Elan noir parle ; la vie d&#39;un saint ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Depuis sa publication en 1932, le livre de J.G. Neihardt Elan noir parle ; la vie d&#39;un saint homme sioux n&#39;a cesse d&#39;influencer les vues sur les religions d&#39;Amerique. Un debat recent est apparu pour savoir quelle est la relation entre les cultures du livre et les peuples qui n&#39;ont pas de tradition ecrite. Le livre de Neihardt se base sur une conception indigene du pays et non sur les institutions ou les livres sacres. Le catholicisme de l&#39;indien Elan noir est un christianisme indigene bien different du christianisme de la population immigree. 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Burgess also explores in ...","owner":{"id":46976849,"first_name":"Philip","middle_initials":"P","last_name":"Arnold","page_name":"PhilipArnold","domain_name":"syr","created_at":"2016-04-13T07:59:30.226-07:00","display_name":"Philip P Arnold","url":"https://syr.academia.edu/PhilipArnold"},"attachments":[],"research_interests":[{"id":139,"name":"Ethnohistory","url":"https://www.academia.edu/Documents/in/Ethnohistory"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":261,"name":"Geography","url":"https://www.academia.edu/Documents/in/Geography"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":34165,"name":"The Americas","url":"https://www.academia.edu/Documents/in/The_Americas"},{"id":123744,"name":"Language Studies","url":"https://www.academia.edu/Documents/in/Language_Studies"},{"id":257992,"name":"Historical Studies","url":"https://www.academia.edu/Documents/in/Historical_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-72437766-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="52915750"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/52915750/Latin_American_Horizons_A_Symposium_at_Dumbarton_Oaks_Don_Stephen_Rice"><img alt="Research paper thumbnail of Latin American Horizons: A Symposium at Dumbarton Oaks . Don Stephen Rice" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Latin American Horizons: A Symposium at Dumbarton Oaks . Don Stephen Rice</div><div class="wp-workCard_item"><span>American Anthropologist</span><span>, 1994</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52915750"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52915750"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52915750; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52915750]").text(description); $(".js-view-count[data-work-id=52915750]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52915750; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='52915750']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=52915750]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":52915750,"title":"Latin American Horizons: A Symposium at Dumbarton Oaks . Don Stephen Rice","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","publication_date":{"day":null,"month":null,"year":1994,"errors":{}},"publication_name":"American Anthropologist"},"translated_abstract":null,"internal_url":"https://www.academia.edu/52915750/Latin_American_Horizons_A_Symposium_at_Dumbarton_Oaks_Don_Stephen_Rice","translated_internal_url":"","created_at":"2021-09-19T19:14:49.052-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":46976849,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Latin_American_Horizons_A_Symposium_at_Dumbarton_Oaks_Don_Stephen_Rice","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":46976849,"first_name":"Philip","middle_initials":"P","last_name":"Arnold","page_name":"PhilipArnold","domain_name":"syr","created_at":"2016-04-13T07:59:30.226-07:00","display_name":"Philip P Arnold","url":"https://syr.academia.edu/PhilipArnold"},"attachments":[],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":2403396,"name":"American Anthropologist","url":"https://www.academia.edu/Documents/in/American_Anthropologist"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-52915750-figures'); } }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10911519" id="papers"><div class="js-work-strip profile--work_container" data-work-id="127278740"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127278740/Introduction_Indigenous_Religions_or_Indigenous_Values"><img alt="Research paper thumbnail of Introduction Indigenous Religions or Indigenous Values" class="work-thumbnail" src="https://attachments.academia-assets.com/121034318/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127278740/Introduction_Indigenous_Religions_or_Indigenous_Values">Introduction Indigenous Religions or Indigenous Values</a></div><div class="wp-workCard_item"><span>Journal of the Council on Research for Religion</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. He was an activist and organizer whose work spanned the globe. In 1990 he was a vital part of the First Continental Encounter of Indigenous Nations, Pueblos, and Organizations in Quito, Ecuador. It is here where he received the vision of the Eagle and the Condor coming together and the rebirth of a Continental Confederacy of all nations and peoples of Turtle Island/Abya Yala. He played an integral role in the 1993 Council of Indigenous Organizations and Nations of the Continent (CONIC), and other continental level organizing meetings. As Judge of the First Nations International Court of Justice he condemned the settler-colonial nations for their crimes against Mother Earth and all living beings. Starting in 1987 Tupac became a powerful voice of Indigenous nations at the United Nations when he represented the Tlahtokan Izkalotl at United Nations Human Rights Commission in Geneva. 1 He could always be seen hosting action and writing interventions at the United Nations Permanent Forum on Indigenous Issues (UNPFII). Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4edfff52e59fde1b29c503e524bbb3c4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121034318,"asset_id":127278740,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121034318/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127278740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127278740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127278740; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127278740]").text(description); $(".js-view-count[data-work-id=127278740]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127278740; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127278740']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4edfff52e59fde1b29c503e524bbb3c4" } } $('.js-work-strip[data-work-id=127278740]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127278740,"title":"Introduction Indigenous Religions or Indigenous Values","translated_title":"","metadata":{"abstract":"We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. 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Starting in 1987 Tupac became a powerful voice of Indigenous nations at the United Nations when he represented the Tlahtokan Izkalotl at United Nations Human Rights Commission in Geneva. 1 He could always be seen hosting action and writing interventions at the United Nations Permanent Forum on Indigenous Issues (UNPFII). Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Journal of the Council on Research for Religion"},"translated_abstract":"We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. He was an activist and organizer whose work spanned the globe. In 1990 he was a vital part of the First Continental Encounter of Indigenous Nations, Pueblos, and Organizations in Quito, Ecuador. It is here where he received the vision of the Eagle and the Condor coming together and the rebirth of a Continental Confederacy of all nations and peoples of Turtle Island/Abya Yala. He played an integral role in the 1993 Council of Indigenous Organizations and Nations of the Continent (CONIC), and other continental level organizing meetings. As Judge of the First Nations International Court of Justice he condemned the settler-colonial nations for their crimes against Mother Earth and all living beings. Starting in 1987 Tupac became a powerful voice of Indigenous nations at the United Nations when he represented the Tlahtokan Izkalotl at United Nations Human Rights Commission in Geneva. 1 He could always be seen hosting action and writing interventions at the United Nations Permanent Forum on Indigenous Issues (UNPFII). Before he joined the ancestors, he left a powerful roadmap for Superseding the Doctrine of Discovery. 2 Tupac thank you for the work you began, work that will continue on through the future generations.","internal_url":"https://www.academia.edu/127278740/Introduction_Indigenous_Religions_or_Indigenous_Values","translated_internal_url":"","created_at":"2025-01-26T13:36:58.588-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":46976849,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":43026275,"work_id":127278740,"tagging_user_id":46976849,"tagged_user_id":1875403,"co_author_invite_id":null,"email":"a***m@adamdjbrett.com","affiliation":"Syracuse University","display_order":1,"name":"Adam D J Brett","title":"Introduction Indigenous Religions or Indigenous Values"}],"downloadable_attachments":[{"id":121034318,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121034318/thumbnails/1.jpg","file_name":"Introduction_Indigenous_Religions_or_Indigenous_Values_FINAL.pdf","download_url":"https://www.academia.edu/attachments/121034318/download_file","bulk_download_file_name":"Introduction_Indigenous_Religions_or_Ind.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121034318/Introduction_Indigenous_Religions_or_Indigenous_Values_FINAL-libre.pdf?1737928583=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Indigenous_Religions_or_Ind.pdf\u0026Expires=1743652907\u0026Signature=QG4kbdmcOxm8H2lbV8P9YGypkmiuFjOvgVoV2r0KZu4HJu1gnOEJ4A16ATGZ3eLpKCibcPALPFnlFr~H6WU0~-puMBxV00HuHle3BfjgxkbePGAJ9wfyWpe~bI7njG7tHo7C5zyj5eL-qtTJoaxooGov0izAcciwK1A9vOJx75ohnapKHDW5-vznpYKiG9dPwoyaOZ8D6hJGPQST~CCiWV573JyexyJIOYAajNCZUgA8luT0jKJhugFZviZCmilkVymBCkopge2H1J4IfTVu9NyiB8IOg~MKKDLhtMdOnr1OSQPdO8y4FrBizXy4JGPBb2kAAyxpXVssOGd5cgLlRA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introduction_Indigenous_Religions_or_Indigenous_Values","translated_slug":"","page_count":9,"language":"en","content_type":"Work","summary":"We remember Tupac Huehuecoyotl Enrique Acosta (Izkaloteka Mexica Azteca), one of the co-founders of Tonatierra ~ Nahuacalli as an Embassy of Indigenous Peoples. 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Most urgent are environmental issues. This article explores collaborative relationships with the Onondaga Nation, near Syracuse New York, the Central Fire of the Haudenosaunee (‘People of the Longhouse’ Six Nations Iroquois) Confederacy. The Onondaga Nation is still organized and run by the ancient ceremonial process—the Great Law of Peace. Because of their strong traditional orientation they have led international efforts for the recognition of Indigenous people at the United Nations. Leaders like Oren Lyons and Audrey Shenandoah have brought their message of peace and environmental justice to the world. On 11 March 2005 they filed their ‘Land Rights Action’. Native and non-native, have been inspired by this action and several collaborative events have resulted from this bold and principled stand on behalf of the environment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124655554"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124655554"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124655554; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124655554]").text(description); $(".js-view-count[data-work-id=124655554]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124655554; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124655554']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=124655554]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124655554,"title":"Comments on the Appearance of the \u003ci\u003eJournal for the Study of Religion, Nature and Culture\u003c/i\u003e","translated_title":"","metadata":{"abstract":"In Native American religions there has been a shift from expert knowledge to collaborative knowledge—working with indigenous communities on issues of urgent mutual concern. 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Most often of central concern for non-Indian people is Native American 'spirituality'. In contrast, Native people rarely discuss religion as a topic distinct from political, economic or material concerns. This disparity highlights the contentious nature of 'religion' between Indigenous and Immigrant cultural contexts. It also reveals some features of the relationships between the cultural phenomenon of 'whiteness' and religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cbc8ee326bb1a0dc31c024a5c20af692" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116747035,"asset_id":121994979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116747035/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121994979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121994979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121994979; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121994979]").text(description); $(".js-view-count[data-work-id=121994979]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121994979; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121994979']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cbc8ee326bb1a0dc31c024a5c20af692" } } $('.js-work-strip[data-work-id=121994979]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121994979,"title":"Determining the Place of Religion: Native American Traditions and the WWW","translated_title":"","metadata":{"publisher":"Taylor \u0026 Francis","ai_title_tag":"Religion in Native American and Online Contexts","grobid_abstract":"Examples of Native American websites reveal great differences in those created by Native and non-Native people. 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Lessons from Onondaga</div><div class="wp-workCard_item"><span>Journal for the Study of Religion</span><span>, 2004</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="103716068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="103716068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 103716068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=103716068]").text(description); $(".js-view-count[data-work-id=103716068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 103716068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='103716068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=103716068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":103716068,"title":"What are Indigenous Religions? 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M’Intosh: Law, Religion, and Native American Lands" class="work-thumbnail" src="https://attachments.academia-assets.com/104980920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98306367/Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands">Introduction to 200 Years of Johnson v. M’Intosh: Law, Religion, and Native American Lands</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div><div class="wp-workCard_item"><span>Canopy Forum</span><span>, Mar 10, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. We invite religious and legal scholars to reflect upon this framework.</span></div><div class="wp-workCard_item"><div class="carousel-container carousel-container--sm" id="profile-work-98306367-figures"><div class="prev-slide-container js-prev-button-container"><button aria-label="Previous" class="carousel-navigation-button js-profile-work-98306367-figures-prev"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">arrow_back_ios</span></button></div><div class="slides-container js-slides-container"><figure class="figure-slide-container"><a href="https://www.academia.edu/figures/11606959/figure-1-introduction-as-historians-of-religions-we-are"><img alt="Introduction As historians of religions, we are interested in myths, history, and creation narratives. 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To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-83220126-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="83220125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/83220125/Indigenous_Texts_of_Inhabiting_the_Land_George_Washington_s_Wampum_Belt_and_the_Canandaigua_Treaty"><img alt="Research paper thumbnail of Indigenous “Texts” of Inhabiting the Land: George Washington’s Wampum Belt and the Canandaigua Treaty" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Indigenous “Texts” of Inhabiting the Land: George Washington’s Wampum Belt and the Canandaigua Treaty</div><div class="wp-workCard_item"><span>Postscripts: The Journal of Sacred Texts and Contemporary Worlds</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Wampum is symbolic, or iconic, of a long and enduring lineage of immigrant and indigenous relatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wampum is symbolic, or iconic, of a long and enduring lineage of immigrant and indigenous relationships in North America throughout the colonial and into the American period. 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Most often of central concern for non-Indian people is Native American 'spirituality'. In contrast, Native people rarely discuss religion as a topic distinct from political, economic or material concerns. This disparity highlights the contentious nature of 'religion' between Indigenous and Immigrant cultural contexts. 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BOOK REVIEWS autonomous labor representation. She makes a good case that these changes, h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Page 1. BOOK REVIEWS autonomous labor representation. She makes a good case that these changes, how-ever, in the short run, do not necessarily produce labor influence on the policy process. Burgess also explores in ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72437766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72437766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72437766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72437766]").text(description); $(".js-view-count[data-work-id=72437766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72437766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72437766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=72437766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72437766,"title":"Eating Landscape: Aztec and European Occupation of Tlalocan (review)","translated_title":"","metadata":{"abstract":"Page 1. 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Don Stephen Rice</div><div class="wp-workCard_item"><span>American Anthropologist</span><span>, 1994</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52915750"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52915750"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52915750; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52915750]").text(description); $(".js-view-count[data-work-id=52915750]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52915750; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='52915750']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=52915750]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":52915750,"title":"Latin American Horizons: A Symposium at Dumbarton Oaks . 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