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As a student of religion, he is interested in the impact of the Doctrine of Discovery, religious freedom, and how religion gets understood through law. Additionally, he is the grant & event coordinator for the Doctrine of Discovery Project with Professor Philip P. Arnold who is the Principal Investigator. The project is funded in part by the Henry Luce Grant “200 Years of Johnson v. McIntosh.”<br />---<br />provenf1c01d<br /><span class="u-fw700">Supervisors: </span>Zachary Braiterman and Philip P. 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M’Intosh" class="work-thumbnail" src="https://attachments.academia-assets.com/104979670/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105557798/However_Extravagant_The_Pretensions_Of_Johnson_V_M_Intosh">However, Extravagant The Pretensions Of Johnson V. M’Intosh</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The original free nations of Turtle Island have lived in a relationship with Mother Earth and all...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The original free nations of Turtle Island have lived in a relationship with Mother Earth and all living beings since the beginning of time. There have been times of great harmony and balance and times — like now — of war and imbalance. Thousands of years ago, before the Haudenosaunee Confederacy was formed, the nation fought against the nation, and there was an imbalance. During this time, the Creator sent a prophet, the Peacemaker. The Peacemaker arrived on the shores of Onondaga Lake in a stone canoe. There on the shoes of the Onondaga lake, he met Hiawatha. Hiawatha listened to the Peacemaker’s message of cooperation, peace, and a Good Mind. Tadodaho, a powerful sorcerer and warlord, sought revenge against Hiawatha and killed his daughters as retribution for Hiawatha following the Peacemaker. Grieving, Hiawatha returned to Onondaga lake, where he saw glistening white Quahog shells called wampum. Using these shells, he developed a process to cope with his grief. The Condolence Ceremony clears the eyes, ears, and throat; this practice continues even to this day.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d16ce354c4437f670deacd5f0d163b91" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104979670,"asset_id":105557798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104979670/download_file?st=MTczMjQ3NDgwOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105557798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105557798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105557798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105557798]").text(description); $(".js-view-count[data-work-id=105557798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105557798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105557798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105557798, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d16ce354c4437f670deacd5f0d163b91" } } $('.js-work-strip[data-work-id=105557798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105557798,"title":"However, Extravagant The Pretensions Of Johnson V. 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M’Intosh: Law, Religion, and Native American Lands" class="work-thumbnail" src="https://attachments.academia-assets.com/104980920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98306367/Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands">Introduction to 200 Years of Johnson v. M’Intosh: Law, Religion, and Native American Lands</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div><div class="wp-workCard_item"><span>Canopy Forum</span><span>, Mar 10, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. We invite religious and legal scholars to reflect upon this framework.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6981f4ca80c5a3ba475c5d4ba395c00b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104980920,"asset_id":98306367,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104980920/download_file?st=MTczMjQ3NDgwOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98306367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98306367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98306367; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98306367]").text(description); $(".js-view-count[data-work-id=98306367]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98306367; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98306367']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98306367, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6981f4ca80c5a3ba475c5d4ba395c00b" } } $('.js-work-strip[data-work-id=98306367]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98306367,"title":"Introduction to 200 Years of Johnson v. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Call for Papers" id="Call for Papers"><h3 class="profile--tab_heading_container">Call for Papers by Adam D J Brett</h3></div><div class="js-work-strip profile--work_container" data-work-id="98648651"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98648651/Call_for_Papers_The_Religious_Origins_of_White_Supremacy_Johnson_v_M_Intosh_and_the_Doctrine_of_Christian_Discovery"><img alt="Research paper thumbnail of Call for Papers: The Religious Origins of White Supremacy: Johnson v. 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M’Intosh and the Doctrine of Christian Discovery.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We are interested in paper and session proposals from scholars, students, activists, artists, law...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We are interested in paper and session proposals from scholars, students, activists, artists, lawyers, policy makers, religious leaders, Indigenous leaders, and more. 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With the word "aberrations"...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABERRATIONS seeks to explore the unusual, the odd, and the different. With the word "aberrations" as our point of departure, we invite participants to embrace the full field of possibilities unfolding from the term itself. By considering the word's connotations, negative and otherwise, we approach the dangerous edge of difference, the unwanted aspects of otherness. To this end, we ask: what is it to be an aberration, to be called an aberration, to call another an aberration? What is the relationship between "religion" and "Aberrations"? We encourage an open interpretation of these terms, inviting participants to find inspiration in the word "Aberrations" itself and in the communities, structures, and figures upon which it is grafted. We provoke participants to think critically and creatively through all possible valences of the term. We welcome a diversity in topics, theoretical approaches, and methodologies from all academic fields and disciplines across a broad range of histories, geographies, and religious traditions. Papers and panels might engage the following themes (but are not limited to): ·Normativity and abnormativity ·Misogynoir, toxic masculinity, gender ·Queer and trans* identities, politics, and communities ·Sexism, reproductive rights, sexuality, misogyny ·Afrofuturism, afropessimism, critical race theory ·Extraterrestrials and ideas of the alien ·Apocalypticism, utopianism, and the apocryphal ·Community,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a30d175b73076a3eea4c70dd2ffac9c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61451197,"asset_id":41216766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61451197/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41216766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41216766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41216766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41216766]").text(description); $(".js-view-count[data-work-id=41216766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41216766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41216766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41216766, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a30d175b73076a3eea4c70dd2ffac9c6" } } $('.js-work-strip[data-work-id=41216766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41216766,"title":"Aberrations CFP SUREL","translated_title":"","metadata":{"abstract":"ABERRATIONS seeks to explore the unusual, the odd, and the different. 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class="work-thumbnail" src="https://attachments.academia-assets.com/55011258/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35149541/CFP_Flourish_and_Decay_Exploring_Religion_in_Process">CFP: Flourish and Decay: Exploring Religion in Process</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/RachelCarpenter9">Rachel Carpenter</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://queensu.academia.edu/JordanLoewenCol%C3%B3n">Jordan Loewen-Colón</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/DianaBrown">Diana Brown</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Religion Graduate Organization and the Department of Religion at Syracuse University announce...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Religion Graduate Organization and the Department of Religion at Syracuse University announce the 2018 Graduate Student Conference Flourish and Decay: Exploring Religion in Process on Friday, April 13th, 2018. Please submit a short abstract (350 words for papers; 500 words for panels) and a CV in PDF format to: <a href="mailto:SUReligionConference@gmail.com" rel="nofollow">SUReligionConference@gmail.com</a> by January 20, 2018.<br />religionconference.syr.edu</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40451c326a22ccab18ebda8adb3dc32f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55011258,"asset_id":35149541,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55011258/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35149541"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35149541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35149541; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35149541]").text(description); $(".js-view-count[data-work-id=35149541]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35149541; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35149541']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35149541, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "40451c326a22ccab18ebda8adb3dc32f" } } $('.js-work-strip[data-work-id=35149541]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35149541,"title":"CFP: Flourish and Decay: Exploring Religion in Process","translated_title":"","metadata":{"abstract":"The Religion Graduate Organization and the Department of Religion at Syracuse University announce the 2018 Graduate Student Conference Flourish and Decay: Exploring Religion in Process on Friday, April 13th, 2018. 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31806026/Plenary_Address_for_the_Place_of_Religion_in_Film">Plenary Address for the Place of Religion in Film</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/RebeccaMoody">Rebecca Moody</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Friday, March 31 Son of Saul (László Nemes, 2015) 2 - 3:45 p.m., Film Screening, 141 Newhouse...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Friday, March 31<br /><br />Son of Saul (László Nemes, 2015)<br /><br />2 - 3:45 p.m., Film Screening, 141 Newhouse 3<br /> - 6 p.m., Plenary featuring Sara Horowitz (York<br />University, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2<br /><br />Saturday, April 1<br />What Now? Remind Me (Joaquim Pinto, 2013)<br /><br />1:30 - 4:15 p.m., Film screening, Watson Auditorium<br />4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,<br />director, and Nuno Leonel, cinematographer, Watson Auditorium<br /><br />Screenings and plenaries are open to the public<br /><br /><br />Primary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio & Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9f668dc0de029b776bfb98ae2979199" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52104423,"asset_id":31806026,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31806026"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31806026"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31806026; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31806026]").text(description); $(".js-view-count[data-work-id=31806026]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31806026; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31806026']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31806026, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b9f668dc0de029b776bfb98ae2979199" } } $('.js-work-strip[data-work-id=31806026]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31806026,"title":"Plenary Address for the Place of Religion in Film","translated_title":"","metadata":{"abstract":"Friday, March 31\n\nSon of Saul (László Nemes, 2015)\n\n2 - 3:45 p.m., Film Screening, 141 Newhouse 3\n - 6 p.m., Plenary featuring Sara Horowitz (York\nUniversity, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2\n\nSaturday, April 1\nWhat Now? Remind Me (Joaquim Pinto, 2013)\n\n1:30 - 4:15 p.m., Film screening, Watson Auditorium\n4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,\ndirector, and Nuno Leonel, cinematographer, Watson Auditorium\n\nScreenings and plenaries are open to the public\n\n\nPrimary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio \u0026 Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017"},"translated_abstract":"Friday, March 31\n\nSon of Saul (László Nemes, 2015)\n\n2 - 3:45 p.m., Film Screening, 141 Newhouse 3\n - 6 p.m., Plenary featuring Sara Horowitz (York\nUniversity, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2\n\nSaturday, April 1\nWhat Now? Remind Me (Joaquim Pinto, 2013)\n\n1:30 - 4:15 p.m., Film screening, Watson Auditorium\n4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,\ndirector, and Nuno Leonel, cinematographer, Watson Auditorium\n\nScreenings and plenaries are open to the public\n\n\nPrimary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio \u0026 Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017","internal_url":"https://www.academia.edu/31806026/Plenary_Address_for_the_Place_of_Religion_in_Film","translated_internal_url":"","created_at":"2017-03-10T08:58:05.134-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1875403,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[{"id":27971789,"work_id":31806026,"tagging_user_id":1875403,"tagged_user_id":19416997,"co_author_invite_id":null,"email":"b***y@gmail.com","affiliation":"Syracuse University","display_order":1,"name":"Rebecca Moody","title":"Plenary Address for the Place of Religion in Film"},{"id":27971790,"work_id":31806026,"tagging_user_id":1875403,"tagged_user_id":5386975,"co_author_invite_id":null,"email":"g***r@gmail.com","affiliation":"Syracuse University","display_order":2,"name":"Gail Hamner","title":"Plenary Address for the Place of Religion in Film"}],"downloadable_attachments":[{"id":52104423,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52104423/thumbnails/1.jpg","file_name":"The-Place-of-Religion-in_Film-Flyer.pdf","download_url":"https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Plenary_Address_for_the_Place_of_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52104423/The-Place-of-Religion-in_Film-Flyer-libre.pdf?1489167036=\u0026response-content-disposition=attachment%3B+filename%3DPlenary_Address_for_the_Place_of_Religio.pdf\u0026Expires=1732478409\u0026Signature=Y8Ku79lKIJY9iR~oK74DetJYUdnMkijTQukvUO3jouoH6dHyNdWpymAs1R-MYKqxgwkjSuvdff~OhA~oxwNCRIQXFcKDl7STnciYmT55DtyjIVdm1ENIHowfeEyHImqmwCOec2yat2~m8W-hoIz1KaYwU7qbwowhU5OS5yyB69BEkoeSlSRA4zMnEGb2wTGuxi1RWPp~CC7S9jWD5BiItd5VYf-igVFKjK-g96cHc7DXczjPUalCIdKEviVMKevDtes3hS3T2BL0JFrX7cn7L5jWUREQwGrvAhbbJvHMleZ8uzmCU5UahVQpatwG3bY7IObaDLCgEYKHxnQELpahlw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Plenary_Address_for_the_Place_of_Religion_in_Film","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":1875403,"first_name":"Adam","middle_initials":"D J","last_name":"Brett","page_name":"AdamBrett","domain_name":"syr","created_at":"2012-06-03T06:52:39.637-07:00","display_name":"Adam D J Brett","url":"https://syr.academia.edu/AdamBrett"},"attachments":[{"id":52104423,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52104423/thumbnails/1.jpg","file_name":"The-Place-of-Religion-in_Film-Flyer.pdf","download_url":"https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Plenary_Address_for_the_Place_of_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52104423/The-Place-of-Religion-in_Film-Flyer-libre.pdf?1489167036=\u0026response-content-disposition=attachment%3B+filename%3DPlenary_Address_for_the_Place_of_Religio.pdf\u0026Expires=1732478409\u0026Signature=Y8Ku79lKIJY9iR~oK74DetJYUdnMkijTQukvUO3jouoH6dHyNdWpymAs1R-MYKqxgwkjSuvdff~OhA~oxwNCRIQXFcKDl7STnciYmT55DtyjIVdm1ENIHowfeEyHImqmwCOec2yat2~m8W-hoIz1KaYwU7qbwowhU5OS5yyB69BEkoeSlSRA4zMnEGb2wTGuxi1RWPp~CC7S9jWD5BiItd5VYf-igVFKjK-g96cHc7DXczjPUalCIdKEviVMKevDtes3hS3T2BL0JFrX7cn7L5jWUREQwGrvAhbbJvHMleZ8uzmCU5UahVQpatwG3bY7IObaDLCgEYKHxnQELpahlw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies"},{"id":3225,"name":"Visual Culture","url":"https://www.academia.edu/Documents/in/Visual_Culture"},{"id":3427,"name":"Religion and Film","url":"https://www.academia.edu/Documents/in/Religion_and_Film"},{"id":35367,"name":"Religion and Media","url":"https://www.academia.edu/Documents/in/Religion_and_Media"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28830182"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28830182/CFP_The_Place_of_Religion_in_Film"><img alt="Research paper thumbnail of CFP: The Place of Religion in Film" class="work-thumbnail" src="https://attachments.academia-assets.com/49249252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28830182/CFP_The_Place_of_Religion_in_Film">CFP: The Place of Religion in Film</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/RebeccaMoody">Rebecca Moody</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/GailHamner">Gail Hamner</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Place of Religion in Film March 30 – April 1, 2017 with plenary speaker Joaquim Pinto direc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Place of Religion in Film<br /><br />March 30 – April 1, 2017<br /><br />with plenary speaker Joaquim Pinto director of What Now? Remind Me (2013).<br /><br />Hosted by Syracuse University, as part of the Ray Smith Symposium Series<br /><br />Proposals are due by January 5th, 2017 and should be sent by email to Deborah Pratt (<a href="mailto:dpratt@syr.edu" rel="nofollow">dpratt@syr.edu</a>) with the subject line, “Religion and Film Conference Submission.” Please direct questions about form or content to M. Gail Hamner (<a href="mailto:mghamner@syr.edu" rel="nofollow">mghamner@syr.edu</a>).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be73eda46070ebd5425d760df3173acf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49249252,"asset_id":28830182,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49249252/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28830182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28830182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28830182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28830182]").text(description); $(".js-view-count[data-work-id=28830182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28830182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28830182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28830182, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be73eda46070ebd5425d760df3173acf" } } $('.js-work-strip[data-work-id=28830182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28830182,"title":"CFP: The Place of Religion in Film","translated_title":"","metadata":{"abstract":"The Place of Religion in Film\n\nMarch 30 – April 1, 2017\n\nwith plenary speaker Joaquim Pinto director of What Now? 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href="https://www.academia.edu/21598261/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia"><img alt="Research paper thumbnail of Encountering the Unexpected Glitches, (Dis)placements, & Marginalia" class="work-thumbnail" src="https://attachments.academia-assets.com/42156903/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21598261/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia">Encountering the Unexpected Glitches, (Dis)placements, & Marginalia</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/SBajracharya">Sujata Bajracharya</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Call for Papers Deadline has been extended to: February 15, 2016 for Encountering the Unexpec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Call for Papers Deadline has been extended to: February 15, 2016 for Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia, a Syracuse University Department of Religion Graduate Student Conference<br />March 25th and 26th, 2016<br /><br /><br />We invite all interested graduate students to submit a proposal to the Syracuse University Department of Religion Graduate Student Conference entitled <br />Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia scheduled to take place on March 25th and 26th, 2016 in the Hall of Languages at Syracuse University. <br /><br />Our Keynote Speaker is Prof. Pamela Klassen, of the Department for the Study of Religion, cross-appointed to the Department of Anthropology at the University of Toronto. She is the author of numerous publications most recently: Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, which won the 2012 American Academy of Religion Award of Excellence in Analytical-Descriptive Studies. 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Conference" class="work-thumbnail" src="https://attachments.academia-assets.com/40816698/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19740881/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia_a_2016_Graduate_Conference">Encountering the Unexpected: Glitches, (Dis)placements, & Marginalia, a 2016 Graduate Conference</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://queensu.academia.edu/JordanLoewenCol%C3%B3n">Jordan Loewen-Colón</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/ClaraMarieSchoonmaker">Clara Marie Schoonmaker</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/SBajracharya">Sujata Bajracharya</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Encountering the Unexpected: Glitches, (Dis)placements, & Marginalia Keynote: Pamela Klassen Syr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Encountering the Unexpected: Glitches, (Dis)placements, & Marginalia<br />Keynote: Pamela Klassen <br />Syracuse University<br />Religion Graduate Conference<br />March 25-26, 2016<br />religionconference.syr.edu<br /><br />The Religion Graduate Organization invites you to submit paper and panel proposals to the semi-annual Religion Graduate Conference, Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia. This conference actively encourages interdisciplinary discussions about unexpected encounters in the field and in the archives. Specifically, this conference aims to explore surprise occurrences in academic work when ideas, texts, people, and places collide or interact in unpredictable ways. Consider moments in the research process which unsettle the positionalities and potentialities of bodies, politics, images, and texts. We invite both M.A. and Ph.D. students to submit abstracts from a variety of thematic and theoretical backgrounds.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a01b612ae7acf8d8b85422c37c5cb39" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40816698,"asset_id":19740881,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40816698/download_file?st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19740881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19740881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19740881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19740881]").text(description); $(".js-view-count[data-work-id=19740881]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19740881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19740881']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19740881, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a01b612ae7acf8d8b85422c37c5cb39" } } $('.js-work-strip[data-work-id=19740881]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19740881,"title":"Encountering the Unexpected: Glitches, (Dis)placements, \u0026 Marginalia, a 2016 Graduate Conference","translated_title":"","metadata":{"abstract":"Encountering the Unexpected: Glitches, (Dis)placements, \u0026 Marginalia\nKeynote: Pamela Klassen \nSyracuse University\nReligion Graduate Conference\nMarch 25-26, 2016\nreligionconference.syr.edu\n\nThe Religion Graduate Organization invites you to submit paper and panel proposals to the semi-annual Religion Graduate Conference, Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia. 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and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":11025,"name":"African Disapora Studies","url":"https://www.academia.edu/Documents/in/African_Disapora_Studies"},{"id":25690,"name":"Migrant and Diasporic Literature","url":"https://www.academia.edu/Documents/in/Migrant_and_Diasporic_Literature"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":49663,"name":"Women and Gender Studies","url":"https://www.academia.edu/Documents/in/Women_and_Gender_Studies"},{"id":104308,"name":"Marginalia","url":"https://www.academia.edu/Documents/in/Marginalia"},{"id":161968,"name":"Displacement","url":"https://www.academia.edu/Documents/in/Displacement"},{"id":350815,"name":"Glitch Art","url":"https://www.academia.edu/Documents/in/Glitch_Art"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion"}],"urls":[{"id":6139641,"url":"http://religionconference.syr.edu/cfp/"},{"id":6139642,"url":"http://religionconference.syr.edu/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Dissertation" id="Dissertation"><h3 class="profile--tab_heading_container">Dissertation by Adam D J Brett</h3></div><div class="js-work-strip profile--work_container" data-work-id="105557797"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105557797/Catastrophic_Christianity_an_Iconological_Study_of_the_Messianic_Idea_in_American_Protestant_Christianity_Circa_1900_1940"><img alt="Research paper thumbnail of Catastrophic Christianity: an Iconological Study of the Messianic Idea in American Protestant Christianity Circa 1900-1940" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105557797/Catastrophic_Christianity_an_Iconological_Study_of_the_Messianic_Idea_in_American_Protestant_Christianity_Circa_1900_1940">Catastrophic Christianity: an Iconological Study of the Messianic Idea in American Protestant Christianity Circa 1900-1940</a></div><div class="wp-workCard_item"><span>Dissertation</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A historically variegated emblem of trust and faith, the messianic idea is the offer of religion ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A historically variegated emblem of trust and faith, the messianic idea is the offer of religion to the people for salvation from the coming catastrophe. This dissertation analyzes the messianic idea in “America”. The foci of the study are popular messianic figurations that serve as heuristic devices to explicate early 20th century U.S. culture, revealing two ideological impulses that encapsulate collective responses to the anxieties of the age: authoritarian-populism and catastrophic-utopianism. Four case studies, encompassing four different genres of media, define and illustrate these ideological impulses: The Fundamentals, Superman comic books, Bruce Barton’s capitalist Christianity, and The Wizard of Oz film. These iconic figures reflect respectively: a fundamentalist and nostalgic desire for the past; libidinal authoritarianism; commodification of religion; and the triumph of grift and hucksterism. Together, these figures constellate the messianic idea in “America”, a collective investment in an elongated historical present, which, in turn, colonizes psycho-social space with increasingly entrenched images that congeal into icons overtime. The messianic idea in “America” is best understood iconologically rather than theologically. As an icon, messianism’s primary contributions to the “American” cosmovision are a paranoid catastrophic-utopianism and religiously inflected authoritarian-populism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105557797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105557797"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105557797; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105557797]").text(description); $(".js-view-count[data-work-id=105557797]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105557797; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105557797']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105557797, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=105557797]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105557797,"title":"Catastrophic Christianity: an Iconological Study of the Messianic Idea in American Protestant Christianity Circa 1900-1940","translated_title":"","metadata":{"abstract":"A historically variegated emblem of trust and faith, the messianic idea is the offer of religion to the people for salvation from the coming catastrophe. 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This course examines the relationship between <br />religion, media, and culture, underscoring the challenges <br />and promises of thinking through the uses and abuses of <br />religious images, and the power and promise of <br />aestheticized religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6564dec0194c2d4336b38423def287d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33425879,"asset_id":6703489,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33425879/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6703489"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6703489"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6703489; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6703489]").text(description); $(".js-view-count[data-work-id=6703489]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6703489; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6703489']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 6703489, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6564dec0194c2d4336b38423def287d" } } $('.js-work-strip[data-work-id=6703489]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6703489,"title":"REL320 - Religion in Science Fiction course flyer and description","translated_title":"","metadata":{"abstract":"Science fiction is not only a source of escapism but also\r\nserves as a space of moral reasoning and reflection,\r\nembedding religious themes into images and utilizing\r\nthem as sources for knowing and understanding the\r\nworld. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Talks" id="Talks"><h3 class="profile--tab_heading_container">Talks by Adam D J Brett</h3></div><div class="js-work-strip profile--work_container" data-work-id="42129673"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement"><img alt="Research paper thumbnail of Haudenosaunee Women's Influence on the Women's Rights Movement" class="work-thumbnail" src="https://attachments.academia-assets.com/62264709/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement">Haudenosaunee Women's Influence on the Women's Rights Movement</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SallyRoeschWagner">Sally Roesch Wagner</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroq...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. The event will celebrate the Indigenous influence on the women’s rights movement.<br />Along with Gloria the panel includes:<br /><br />- Jeanne Shenandoah, (Onondaga Nation Eel Clan Traditional Medicine Keeper)<br />- Dr. Sally Roesch Wagner, (author/historian and Executive Director of the Matilda Joslyn Gage Foundation).<br />- Gaeñ hia uh/Betty Lyons, (Onondaga Nation, Snipe Clan, Executive Director of the American Indian Law Alliance) will moderate.<br /><br />While we celebrate the 100th anniversary of women gaining the right to vote in the United States, these Haudenosaunee women have exercised political voice in this land for 1,000 years. They were the model for early suffragists like Lucretia Mott, Elizabeth Cady Stanton and Matilda Joslyn Gage.<br /><br />Following the panel, the family of Audrey Shenandoah will accept the Gage Foundation’s first Annual Matilda Effect Project Award. Shenandoah held the title of Deer Clan Mother of the Onondaga Nation and represented the Haudenosaunee Confederacy internationally as a writer, teacher, and adviser of the Haudenosaunee Confederacy to the United Nations.<br /><br />The term “Matilda Effect” was created by scientist Margaret Rossiter to refer to women like Gage who are not recognized for their achievements and inventions. The Matilda Effect Project will host a crowd-sourced database of intersectional women who, like Gage, have worked for social justice and peace.<br /><br /><a href="https://www.matildaeffect.events/" rel="nofollow">https://www.matildaeffect.events/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e8e4610257ce0a30ec7d048695b6eeb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62264709,"asset_id":42129673,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62264709/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42129673"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42129673"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42129673; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42129673]").text(description); $(".js-view-count[data-work-id=42129673]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42129673; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42129673']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42129673, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1e8e4610257ce0a30ec7d048695b6eeb" } } $('.js-work-strip[data-work-id=42129673]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42129673,"title":"Haudenosaunee Women's Influence on the Women's Rights Movement","translated_title":"","metadata":{"abstract":"Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. The event will celebrate the Indigenous influence on the women’s rights movement.\nAlong with Gloria the panel includes:\n\n- Jeanne Shenandoah, (Onondaga Nation Eel Clan Traditional Medicine Keeper)\n- Dr. Sally Roesch Wagner, (author/historian and Executive Director of the Matilda Joslyn Gage Foundation).\n- Gaeñ hia uh/Betty Lyons, (Onondaga Nation, Snipe Clan, Executive Director of the American Indian Law Alliance) will moderate.\n\nWhile we celebrate the 100th anniversary of women gaining the right to vote in the United States, these Haudenosaunee women have exercised political voice in this land for 1,000 years. They were the model for early suffragists like Lucretia Mott, Elizabeth Cady Stanton and Matilda Joslyn Gage.\n\nFollowing the panel, the family of Audrey Shenandoah will accept the Gage Foundation’s first Annual Matilda Effect Project Award. 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The event will celebrate the Indigenous influence on the women’s rights movement.\nAlong with Gloria the panel includes:\n\n- Jeanne Shenandoah, (Onondaga Nation Eel Clan Traditional Medicine Keeper)\n- Dr. Sally Roesch Wagner, (author/historian and Executive Director of the Matilda Joslyn Gage Foundation).\n- Gaeñ hia uh/Betty Lyons, (Onondaga Nation, Snipe Clan, Executive Director of the American Indian Law Alliance) will moderate.\n\nWhile we celebrate the 100th anniversary of women gaining the right to vote in the United States, these Haudenosaunee women have exercised political voice in this land for 1,000 years. They were the model for early suffragists like Lucretia Mott, Elizabeth Cady Stanton and Matilda Joslyn Gage.\n\nFollowing the panel, the family of Audrey Shenandoah will accept the Gage Foundation’s first Annual Matilda Effect Project Award. 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The Matilda Effect Project will host a crowd-sourced database of intersectional women who, like Gage, have worked for social justice and peace.\n\nhttps://www.matildaeffect.events/\n","internal_url":"https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement","translated_internal_url":"","created_at":"2020-03-03T12:55:52.898-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1875403,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[{"id":33817517,"work_id":42129673,"tagging_user_id":1875403,"tagged_user_id":149106445,"co_author_invite_id":6989360,"email":"s***1@aol.com","display_order":-2,"name":"Sally Roesch Wagner","title":"Haudenosaunee Women's Influence on the Women's Rights Movement"},{"id":33817518,"work_id":42129673,"tagging_user_id":1875403,"tagged_user_id":null,"co_author_invite_id":6989361,"email":"a***s@gmail.com","display_order":-1,"name":"Betty Lyons","title":"Haudenosaunee Women's Influence on the Women's Rights Movement"}],"downloadable_attachments":[{"id":62264709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62264709/thumbnails/1.jpg","file_name":"gloria_steinem_print_ready20200303-129898-1y8mqsf.pdf","download_url":"https://www.academia.edu/attachments/62264709/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Haudenosaunee_Womens_Influence_on_the_Wo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62264709/gloria_steinem_print_ready20200303-129898-1y8mqsf-libre.pdf?1583273983=\u0026response-content-disposition=attachment%3B+filename%3DHaudenosaunee_Womens_Influence_on_the_Wo.pdf\u0026Expires=1732478410\u0026Signature=H4cNwa6Hd0PbBL47X4oNgVXdAscLNVHpksjPw8EfGPW4rWTYFmArwQhX8XwnXUUC5UG16sJLYbZjGZHZdHUXJsEUEG0TfzT0Zv7QcUfxSE4OEBwUeRfdCaoUS9NPBEXYPEGTDKoFGiRCkHzgERqHMl7A7dwjGNjin0r-Abr2Nc1PiNSDr0-nKNfkcM8~eLNnACegRD3UQcFJzRf1vj-j1SrlDX8DDCskqGjdLEUZlrxTQw8uq2YBdn-hG1SpFXAu02tC~qCbFNdtXdvgxktgGis8NOJBGZkBuPraO02X-NYlaP9~~OG5y9Q-r0E-1XR5N0wmi5b6yX65S9KnTgQ3jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":1875403,"first_name":"Adam","middle_initials":"D J","last_name":"Brett","page_name":"AdamBrett","domain_name":"syr","created_at":"2012-06-03T06:52:39.637-07:00","display_name":"Adam D J Brett","url":"https://syr.academia.edu/AdamBrett"},"attachments":[{"id":62264709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62264709/thumbnails/1.jpg","file_name":"gloria_steinem_print_ready20200303-129898-1y8mqsf.pdf","download_url":"https://www.academia.edu/attachments/62264709/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Haudenosaunee_Womens_Influence_on_the_Wo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62264709/gloria_steinem_print_ready20200303-129898-1y8mqsf-libre.pdf?1583273983=\u0026response-content-disposition=attachment%3B+filename%3DHaudenosaunee_Womens_Influence_on_the_Wo.pdf\u0026Expires=1732478410\u0026Signature=H4cNwa6Hd0PbBL47X4oNgVXdAscLNVHpksjPw8EfGPW4rWTYFmArwQhX8XwnXUUC5UG16sJLYbZjGZHZdHUXJsEUEG0TfzT0Zv7QcUfxSE4OEBwUeRfdCaoUS9NPBEXYPEGTDKoFGiRCkHzgERqHMl7A7dwjGNjin0r-Abr2Nc1PiNSDr0-nKNfkcM8~eLNnACegRD3UQcFJzRf1vj-j1SrlDX8DDCskqGjdLEUZlrxTQw8uq2YBdn-hG1SpFXAu02tC~qCbFNdtXdvgxktgGis8NOJBGZkBuPraO02X-NYlaP9~~OG5y9Q-r0E-1XR5N0wmi5b6yX65S9KnTgQ3jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies"},{"id":1138,"name":"Women's Studies","url":"https://www.academia.edu/Documents/in/Womens_Studies"},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory"},{"id":4586,"name":"Women's Rights","url":"https://www.academia.edu/Documents/in/Womens_Rights"},{"id":6367,"name":"Woman Suffrage","url":"https://www.academia.edu/Documents/in/Woman_Suffrage"},{"id":8331,"name":"Indigenous Knowledge","url":"https://www.academia.edu/Documents/in/Indigenous_Knowledge"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":19495,"name":"Indigenous Peoples","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples"},{"id":49663,"name":"Women and Gender Studies","url":"https://www.academia.edu/Documents/in/Women_and_Gender_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="18424398" id="articles"><div class="js-work-strip profile--work_container" data-work-id="105557798"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105557798/However_Extravagant_The_Pretensions_Of_Johnson_V_M_Intosh"><img alt="Research paper thumbnail of However, Extravagant The Pretensions Of Johnson V. M’Intosh" class="work-thumbnail" src="https://attachments.academia-assets.com/104979670/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105557798/However_Extravagant_The_Pretensions_Of_Johnson_V_M_Intosh">However, Extravagant The Pretensions Of Johnson V. M’Intosh</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The original free nations of Turtle Island have lived in a relationship with Mother Earth and all...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The original free nations of Turtle Island have lived in a relationship with Mother Earth and all living beings since the beginning of time. There have been times of great harmony and balance and times — like now — of war and imbalance. Thousands of years ago, before the Haudenosaunee Confederacy was formed, the nation fought against the nation, and there was an imbalance. During this time, the Creator sent a prophet, the Peacemaker. The Peacemaker arrived on the shores of Onondaga Lake in a stone canoe. There on the shoes of the Onondaga lake, he met Hiawatha. Hiawatha listened to the Peacemaker’s message of cooperation, peace, and a Good Mind. Tadodaho, a powerful sorcerer and warlord, sought revenge against Hiawatha and killed his daughters as retribution for Hiawatha following the Peacemaker. Grieving, Hiawatha returned to Onondaga lake, where he saw glistening white Quahog shells called wampum. Using these shells, he developed a process to cope with his grief. The Condolence Ceremony clears the eyes, ears, and throat; this practice continues even to this day.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d16ce354c4437f670deacd5f0d163b91" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104979670,"asset_id":105557798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104979670/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105557798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105557798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105557798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105557798]").text(description); $(".js-view-count[data-work-id=105557798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105557798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105557798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105557798, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d16ce354c4437f670deacd5f0d163b91" } } $('.js-work-strip[data-work-id=105557798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105557798,"title":"However, Extravagant The Pretensions Of Johnson V. 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Using these shells, he developed a process to cope with his grief. The Condolence Ceremony clears the eyes, ears, and throat; this practice continues even to this day. ","journal_name":"Canopy Forum: On the Interactions of Law and Religion","publication_date":{"day":23,"month":3,"year":2023,"errors":{}}},"translated_abstract":"The original free nations of Turtle Island have lived in a relationship with Mother Earth and all living beings since the beginning of time. There have been times of great harmony and balance and times — like now — of war and imbalance. Thousands of years ago, before the Haudenosaunee Confederacy was formed, the nation fought against the nation, and there was an imbalance. During this time, the Creator sent a prophet, the Peacemaker. The Peacemaker arrived on the shores of Onondaga Lake in a stone canoe. There on the shoes of the Onondaga lake, he met Hiawatha. Hiawatha listened to the Peacemaker’s message of cooperation, peace, and a Good Mind. Tadodaho, a powerful sorcerer and warlord, sought revenge against Hiawatha and killed his daughters as retribution for Hiawatha following the Peacemaker. Grieving, Hiawatha returned to Onondaga lake, where he saw glistening white Quahog shells called wampum. Using these shells, he developed a process to cope with his grief. The Condolence Ceremony clears the eyes, ears, and throat; this practice continues even to this day. ","internal_url":"https://www.academia.edu/105557798/However_Extravagant_The_Pretensions_Of_Johnson_V_M_Intosh","translated_internal_url":"","created_at":"2023-08-13T16:41:00.103-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1875403,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42606118,"work_id":105557798,"tagging_user_id":1875403,"tagged_user_id":155867326,"co_author_invite_id":null,"email":"c***m@emory.edu","affiliation":"Emory University","display_order":0,"name":"Canopy Forum","title":"However, Extravagant The Pretensions Of Johnson V. 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M’Intosh: Law, Religion, and Native American Lands" class="work-thumbnail" src="https://attachments.academia-assets.com/104980920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98306367/Introduction_to_200_Years_of_Johnson_v_M_Intosh_Law_Religion_and_Native_American_Lands">Introduction to 200 Years of Johnson v. M’Intosh: Law, Religion, and Native American Lands</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/PhilipArnold">Philip P Arnold</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div><div class="wp-workCard_item"><span>Canopy Forum</span><span>, Mar 10, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1823, Chief Justice John Marshall based the supposed right of colonizing forces to dominate and take ownership of the land on what he viewed as the natural order of conquest. To justify this “pretension,” he wove together theological and legal justifications for land theft. Marshall’s creation would go on to shape not only U.S. property law but also international property law, as Tonya Gonnella Frichner and Robert J Miller underscore. The Doctrine of Discovery, and the 15th-century Papal Bulls that influenced Marshall remain relevant today. Justice Ruth Bader Ginsburg famously cited the Doctrine of Discovery in a footnote to her 2005 majority opinion in the City of Sherrill, New York v. Oneida Indian Nation. As Joseph J. Heath and Dana Lloyd explain, Sherrill continues to have a massive impact on Indigenous sovereignty. It is a significant factor in multinational corporations’ extractive enterprises on Indigenous lands. As Steven Newcomb’s contribution to this series highlights, the framework of domination on which the Doctrine of Christian Discovery is built serves the goals of settler colonial conquest and its attendant racism and xenophobia. We invite religious and legal scholars to reflect upon this framework.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6981f4ca80c5a3ba475c5d4ba395c00b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104980920,"asset_id":98306367,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104980920/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98306367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98306367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98306367; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98306367]").text(description); $(".js-view-count[data-work-id=98306367]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98306367; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98306367']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98306367, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6981f4ca80c5a3ba475c5d4ba395c00b" } } $('.js-work-strip[data-work-id=98306367]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98306367,"title":"Introduction to 200 Years of Johnson v. 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With the word "aberrations"...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABERRATIONS seeks to explore the unusual, the odd, and the different. With the word "aberrations" as our point of departure, we invite participants to embrace the full field of possibilities unfolding from the term itself. By considering the word's connotations, negative and otherwise, we approach the dangerous edge of difference, the unwanted aspects of otherness. To this end, we ask: what is it to be an aberration, to be called an aberration, to call another an aberration? What is the relationship between "religion" and "Aberrations"? We encourage an open interpretation of these terms, inviting participants to find inspiration in the word "Aberrations" itself and in the communities, structures, and figures upon which it is grafted. We provoke participants to think critically and creatively through all possible valences of the term. We welcome a diversity in topics, theoretical approaches, and methodologies from all academic fields and disciplines across a broad range of histories, geographies, and religious traditions. Papers and panels might engage the following themes (but are not limited to): ·Normativity and abnormativity ·Misogynoir, toxic masculinity, gender ·Queer and trans* identities, politics, and communities ·Sexism, reproductive rights, sexuality, misogyny ·Afrofuturism, afropessimism, critical race theory ·Extraterrestrials and ideas of the alien ·Apocalypticism, utopianism, and the apocryphal ·Community,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a30d175b73076a3eea4c70dd2ffac9c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61451197,"asset_id":41216766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61451197/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41216766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41216766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41216766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41216766]").text(description); $(".js-view-count[data-work-id=41216766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41216766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41216766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41216766, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a30d175b73076a3eea4c70dd2ffac9c6" } } $('.js-work-strip[data-work-id=41216766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41216766,"title":"Aberrations CFP SUREL","translated_title":"","metadata":{"abstract":"ABERRATIONS seeks to explore the unusual, the odd, and the different. 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class="work-thumbnail" src="https://attachments.academia-assets.com/55011258/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35149541/CFP_Flourish_and_Decay_Exploring_Religion_in_Process">CFP: Flourish and Decay: Exploring Religion in Process</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/RachelCarpenter9">Rachel Carpenter</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://queensu.academia.edu/JordanLoewenCol%C3%B3n">Jordan Loewen-Colón</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/DianaBrown">Diana Brown</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Religion Graduate Organization and the Department of Religion at Syracuse University announce...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Religion Graduate Organization and the Department of Religion at Syracuse University announce the 2018 Graduate Student Conference Flourish and Decay: Exploring Religion in Process on Friday, April 13th, 2018. Please submit a short abstract (350 words for papers; 500 words for panels) and a CV in PDF format to: <a href="mailto:SUReligionConference@gmail.com" rel="nofollow">SUReligionConference@gmail.com</a> by January 20, 2018.<br />religionconference.syr.edu</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40451c326a22ccab18ebda8adb3dc32f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55011258,"asset_id":35149541,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55011258/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35149541"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35149541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35149541; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35149541]").text(description); $(".js-view-count[data-work-id=35149541]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35149541; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35149541']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35149541, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "40451c326a22ccab18ebda8adb3dc32f" } } $('.js-work-strip[data-work-id=35149541]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35149541,"title":"CFP: Flourish and Decay: Exploring Religion in Process","translated_title":"","metadata":{"abstract":"The Religion Graduate Organization and the Department of Religion at Syracuse University announce the 2018 Graduate Student Conference Flourish and Decay: Exploring Religion in Process on Friday, April 13th, 2018. 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31806026/Plenary_Address_for_the_Place_of_Religion_in_Film">Plenary Address for the Place of Religion in Film</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/RebeccaMoody">Rebecca Moody</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Friday, March 31 Son of Saul (László Nemes, 2015) 2 - 3:45 p.m., Film Screening, 141 Newhouse...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Friday, March 31<br /><br />Son of Saul (László Nemes, 2015)<br /><br />2 - 3:45 p.m., Film Screening, 141 Newhouse 3<br /> - 6 p.m., Plenary featuring Sara Horowitz (York<br />University, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2<br /><br />Saturday, April 1<br />What Now? Remind Me (Joaquim Pinto, 2013)<br /><br />1:30 - 4:15 p.m., Film screening, Watson Auditorium<br />4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,<br />director, and Nuno Leonel, cinematographer, Watson Auditorium<br /><br />Screenings and plenaries are open to the public<br /><br /><br />Primary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio & Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9f668dc0de029b776bfb98ae2979199" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52104423,"asset_id":31806026,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31806026"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31806026"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31806026; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31806026]").text(description); $(".js-view-count[data-work-id=31806026]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31806026; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31806026']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31806026, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b9f668dc0de029b776bfb98ae2979199" } } $('.js-work-strip[data-work-id=31806026]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31806026,"title":"Plenary Address for the Place of Religion in Film","translated_title":"","metadata":{"abstract":"Friday, March 31\n\nSon of Saul (László Nemes, 2015)\n\n2 - 3:45 p.m., Film Screening, 141 Newhouse 3\n - 6 p.m., Plenary featuring Sara Horowitz (York\nUniversity, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2\n\nSaturday, April 1\nWhat Now? Remind Me (Joaquim Pinto, 2013)\n\n1:30 - 4:15 p.m., Film screening, Watson Auditorium\n4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,\ndirector, and Nuno Leonel, cinematographer, Watson Auditorium\n\nScreenings and plenaries are open to the public\n\n\nPrimary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio \u0026 Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017"},"translated_abstract":"Friday, March 31\n\nSon of Saul (László Nemes, 2015)\n\n2 - 3:45 p.m., Film Screening, 141 Newhouse 3\n - 6 p.m., Plenary featuring Sara Horowitz (York\nUniversity, Toronto) and June Hwang (University of Rochester), 469 Newhouse 2\n\nSaturday, April 1\nWhat Now? Remind Me (Joaquim Pinto, 2013)\n\n1:30 - 4:15 p.m., Film screening, Watson Auditorium\n4:30 - 5:30 p.m., Plenary featuring Joaquim Pinto,\ndirector, and Nuno Leonel, cinematographer, Watson Auditorium\n\nScreenings and plenaries are open to the public\n\n\nPrimary sponsors include the Syracuse University Humanities Council, Humanities Center and Religion Department. Additional Syracuse University sponsors include the Jewish Studies Program; Office of Research; Graduate School; English Department; Television, Radio \u0026 Film Program; Languages, Literatures, and Linguistics Department; and Philosophy Department. Joaquim Pinto’s plenary session is made possible in part with public funds from the New York State Council on the Arts’ 2017","internal_url":"https://www.academia.edu/31806026/Plenary_Address_for_the_Place_of_Religion_in_Film","translated_internal_url":"","created_at":"2017-03-10T08:58:05.134-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1875403,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[{"id":27971789,"work_id":31806026,"tagging_user_id":1875403,"tagged_user_id":19416997,"co_author_invite_id":null,"email":"b***y@gmail.com","affiliation":"Syracuse University","display_order":1,"name":"Rebecca Moody","title":"Plenary Address for the Place of Religion in Film"},{"id":27971790,"work_id":31806026,"tagging_user_id":1875403,"tagged_user_id":5386975,"co_author_invite_id":null,"email":"g***r@gmail.com","affiliation":"Syracuse University","display_order":2,"name":"Gail Hamner","title":"Plenary Address for the Place of Religion in Film"}],"downloadable_attachments":[{"id":52104423,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52104423/thumbnails/1.jpg","file_name":"The-Place-of-Religion-in_Film-Flyer.pdf","download_url":"https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Plenary_Address_for_the_Place_of_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52104423/The-Place-of-Religion-in_Film-Flyer-libre.pdf?1489167036=\u0026response-content-disposition=attachment%3B+filename%3DPlenary_Address_for_the_Place_of_Religio.pdf\u0026Expires=1732478409\u0026Signature=Y8Ku79lKIJY9iR~oK74DetJYUdnMkijTQukvUO3jouoH6dHyNdWpymAs1R-MYKqxgwkjSuvdff~OhA~oxwNCRIQXFcKDl7STnciYmT55DtyjIVdm1ENIHowfeEyHImqmwCOec2yat2~m8W-hoIz1KaYwU7qbwowhU5OS5yyB69BEkoeSlSRA4zMnEGb2wTGuxi1RWPp~CC7S9jWD5BiItd5VYf-igVFKjK-g96cHc7DXczjPUalCIdKEviVMKevDtes3hS3T2BL0JFrX7cn7L5jWUREQwGrvAhbbJvHMleZ8uzmCU5UahVQpatwG3bY7IObaDLCgEYKHxnQELpahlw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Plenary_Address_for_the_Place_of_Religion_in_Film","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":1875403,"first_name":"Adam","middle_initials":"D J","last_name":"Brett","page_name":"AdamBrett","domain_name":"syr","created_at":"2012-06-03T06:52:39.637-07:00","display_name":"Adam D J Brett","url":"https://syr.academia.edu/AdamBrett"},"attachments":[{"id":52104423,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52104423/thumbnails/1.jpg","file_name":"The-Place-of-Religion-in_Film-Flyer.pdf","download_url":"https://www.academia.edu/attachments/52104423/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Plenary_Address_for_the_Place_of_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52104423/The-Place-of-Religion-in_Film-Flyer-libre.pdf?1489167036=\u0026response-content-disposition=attachment%3B+filename%3DPlenary_Address_for_the_Place_of_Religio.pdf\u0026Expires=1732478409\u0026Signature=Y8Ku79lKIJY9iR~oK74DetJYUdnMkijTQukvUO3jouoH6dHyNdWpymAs1R-MYKqxgwkjSuvdff~OhA~oxwNCRIQXFcKDl7STnciYmT55DtyjIVdm1ENIHowfeEyHImqmwCOec2yat2~m8W-hoIz1KaYwU7qbwowhU5OS5yyB69BEkoeSlSRA4zMnEGb2wTGuxi1RWPp~CC7S9jWD5BiItd5VYf-igVFKjK-g96cHc7DXczjPUalCIdKEviVMKevDtes3hS3T2BL0JFrX7cn7L5jWUREQwGrvAhbbJvHMleZ8uzmCU5UahVQpatwG3bY7IObaDLCgEYKHxnQELpahlw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies"},{"id":3225,"name":"Visual Culture","url":"https://www.academia.edu/Documents/in/Visual_Culture"},{"id":3427,"name":"Religion and Film","url":"https://www.academia.edu/Documents/in/Religion_and_Film"},{"id":35367,"name":"Religion and Media","url":"https://www.academia.edu/Documents/in/Religion_and_Media"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28830182"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28830182/CFP_The_Place_of_Religion_in_Film"><img alt="Research paper thumbnail of CFP: The Place of Religion in Film" class="work-thumbnail" src="https://attachments.academia-assets.com/49249252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28830182/CFP_The_Place_of_Religion_in_Film">CFP: The Place of Religion in Film</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/RebeccaMoody">Rebecca Moody</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/GailHamner">Gail Hamner</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Place of Religion in Film March 30 – April 1, 2017 with plenary speaker Joaquim Pinto direc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Place of Religion in Film<br /><br />March 30 – April 1, 2017<br /><br />with plenary speaker Joaquim Pinto director of What Now? Remind Me (2013).<br /><br />Hosted by Syracuse University, as part of the Ray Smith Symposium Series<br /><br />Proposals are due by January 5th, 2017 and should be sent by email to Deborah Pratt (<a href="mailto:dpratt@syr.edu" rel="nofollow">dpratt@syr.edu</a>) with the subject line, “Religion and Film Conference Submission.” Please direct questions about form or content to M. Gail Hamner (<a href="mailto:mghamner@syr.edu" rel="nofollow">mghamner@syr.edu</a>).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be73eda46070ebd5425d760df3173acf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49249252,"asset_id":28830182,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49249252/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28830182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28830182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28830182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28830182]").text(description); $(".js-view-count[data-work-id=28830182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28830182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28830182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28830182, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be73eda46070ebd5425d760df3173acf" } } $('.js-work-strip[data-work-id=28830182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28830182,"title":"CFP: The Place of Religion in Film","translated_title":"","metadata":{"abstract":"The Place of Religion in Film\n\nMarch 30 – April 1, 2017\n\nwith plenary speaker Joaquim Pinto director of What Now? 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href="https://www.academia.edu/21598261/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia"><img alt="Research paper thumbnail of Encountering the Unexpected Glitches, (Dis)placements, & Marginalia" class="work-thumbnail" src="https://attachments.academia-assets.com/42156903/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21598261/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia">Encountering the Unexpected Glitches, (Dis)placements, & Marginalia</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/SBajracharya">Sujata Bajracharya</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Call for Papers Deadline has been extended to: February 15, 2016 for Encountering the Unexpec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Call for Papers Deadline has been extended to: February 15, 2016 for Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia, a Syracuse University Department of Religion Graduate Student Conference<br />March 25th and 26th, 2016<br /><br /><br />We invite all interested graduate students to submit a proposal to the Syracuse University Department of Religion Graduate Student Conference entitled <br />Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia scheduled to take place on March 25th and 26th, 2016 in the Hall of Languages at Syracuse University. <br /><br />Our Keynote Speaker is Prof. Pamela Klassen, of the Department for the Study of Religion, cross-appointed to the Department of Anthropology at the University of Toronto. She is the author of numerous publications most recently: Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, which won the 2012 American Academy of Religion Award of Excellence in Analytical-Descriptive Studies. 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Conference" class="work-thumbnail" src="https://attachments.academia-assets.com/40816698/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19740881/Encountering_the_Unexpected_Glitches_Dis_placements_and_Marginalia_a_2016_Graduate_Conference">Encountering the Unexpected: Glitches, (Dis)placements, & Marginalia, a 2016 Graduate Conference</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://queensu.academia.edu/JordanLoewenCol%C3%B3n">Jordan Loewen-Colón</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/ClaraMarieSchoonmaker">Clara Marie Schoonmaker</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/SBajracharya">Sujata Bajracharya</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Encountering the Unexpected: Glitches, (Dis)placements, & Marginalia Keynote: Pamela Klassen Syr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Encountering the Unexpected: Glitches, (Dis)placements, & Marginalia<br />Keynote: Pamela Klassen <br />Syracuse University<br />Religion Graduate Conference<br />March 25-26, 2016<br />religionconference.syr.edu<br /><br />The Religion Graduate Organization invites you to submit paper and panel proposals to the semi-annual Religion Graduate Conference, Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia. This conference actively encourages interdisciplinary discussions about unexpected encounters in the field and in the archives. Specifically, this conference aims to explore surprise occurrences in academic work when ideas, texts, people, and places collide or interact in unpredictable ways. Consider moments in the research process which unsettle the positionalities and potentialities of bodies, politics, images, and texts. We invite both M.A. and Ph.D. students to submit abstracts from a variety of thematic and theoretical backgrounds.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a01b612ae7acf8d8b85422c37c5cb39" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40816698,"asset_id":19740881,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40816698/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19740881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19740881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19740881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19740881]").text(description); $(".js-view-count[data-work-id=19740881]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19740881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19740881']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19740881, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a01b612ae7acf8d8b85422c37c5cb39" } } $('.js-work-strip[data-work-id=19740881]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19740881,"title":"Encountering the Unexpected: Glitches, (Dis)placements, \u0026 Marginalia, a 2016 Graduate Conference","translated_title":"","metadata":{"abstract":"Encountering the Unexpected: Glitches, (Dis)placements, \u0026 Marginalia\nKeynote: Pamela Klassen \nSyracuse University\nReligion Graduate Conference\nMarch 25-26, 2016\nreligionconference.syr.edu\n\nThe Religion Graduate Organization invites you to submit paper and panel proposals to the semi-annual Religion Graduate Conference, Encountering the Unexpected: Glitches, (Dis)placements, and Marginalia. 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Christianity Circa 1900-1940" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105557797/Catastrophic_Christianity_an_Iconological_Study_of_the_Messianic_Idea_in_American_Protestant_Christianity_Circa_1900_1940">Catastrophic Christianity: an Iconological Study of the Messianic Idea in American Protestant Christianity Circa 1900-1940</a></div><div class="wp-workCard_item"><span>Dissertation</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A historically variegated emblem of trust and faith, the messianic idea is the offer of religion ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A historically variegated emblem of trust and faith, the messianic idea is the offer of religion to the people for salvation from the coming catastrophe. This dissertation analyzes the messianic idea in “America”. The foci of the study are popular messianic figurations that serve as heuristic devices to explicate early 20th century U.S. culture, revealing two ideological impulses that encapsulate collective responses to the anxieties of the age: authoritarian-populism and catastrophic-utopianism. Four case studies, encompassing four different genres of media, define and illustrate these ideological impulses: The Fundamentals, Superman comic books, Bruce Barton’s capitalist Christianity, and The Wizard of Oz film. These iconic figures reflect respectively: a fundamentalist and nostalgic desire for the past; libidinal authoritarianism; commodification of religion; and the triumph of grift and hucksterism. Together, these figures constellate the messianic idea in “America”, a collective investment in an elongated historical present, which, in turn, colonizes psycho-social space with increasingly entrenched images that congeal into icons overtime. The messianic idea in “America” is best understood iconologically rather than theologically. As an icon, messianism’s primary contributions to the “American” cosmovision are a paranoid catastrophic-utopianism and religiously inflected authoritarian-populism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105557797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105557797"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105557797; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105557797]").text(description); $(".js-view-count[data-work-id=105557797]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105557797; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105557797']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105557797, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=105557797]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105557797,"title":"Catastrophic Christianity: an Iconological Study of the Messianic Idea in American Protestant Christianity Circa 1900-1940","translated_title":"","metadata":{"abstract":"A historically variegated emblem of trust and faith, the messianic idea is the offer of religion to the people for salvation from the coming catastrophe. 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This course examines the relationship between <br />religion, media, and culture, underscoring the challenges <br />and promises of thinking through the uses and abuses of <br />religious images, and the power and promise of <br />aestheticized religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6564dec0194c2d4336b38423def287d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33425879,"asset_id":6703489,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33425879/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6703489"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6703489"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6703489; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6703489]").text(description); $(".js-view-count[data-work-id=6703489]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6703489; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6703489']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 6703489, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6564dec0194c2d4336b38423def287d" } } $('.js-work-strip[data-work-id=6703489]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6703489,"title":"REL320 - Religion in Science Fiction course flyer and description","translated_title":"","metadata":{"abstract":"Science fiction is not only a source of escapism but also\r\nserves as a space of moral reasoning and reflection,\r\nembedding religious themes into images and utilizing\r\nthem as sources for knowing and understanding the\r\nworld. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10170492" id="talks"><div class="js-work-strip profile--work_container" data-work-id="42129673"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement"><img alt="Research paper thumbnail of Haudenosaunee Women's Influence on the Women's Rights Movement" class="work-thumbnail" src="https://attachments.academia-assets.com/62264709/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42129673/Haudenosaunee_Womens_Influence_on_the_Womens_Rights_Movement">Haudenosaunee Women's Influence on the Women's Rights Movement</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SallyRoeschWagner">Sally Roesch Wagner</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://syr.academia.edu/AdamBrett">Adam D J Brett</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroq...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. The event will celebrate the Indigenous influence on the women’s rights movement.<br />Along with Gloria the panel includes:<br /><br />- Jeanne Shenandoah, (Onondaga Nation Eel Clan Traditional Medicine Keeper)<br />- Dr. Sally Roesch Wagner, (author/historian and Executive Director of the Matilda Joslyn Gage Foundation).<br />- Gaeñ hia uh/Betty Lyons, (Onondaga Nation, Snipe Clan, Executive Director of the American Indian Law Alliance) will moderate.<br /><br />While we celebrate the 100th anniversary of women gaining the right to vote in the United States, these Haudenosaunee women have exercised political voice in this land for 1,000 years. They were the model for early suffragists like Lucretia Mott, Elizabeth Cady Stanton and Matilda Joslyn Gage.<br /><br />Following the panel, the family of Audrey Shenandoah will accept the Gage Foundation’s first Annual Matilda Effect Project Award. Shenandoah held the title of Deer Clan Mother of the Onondaga Nation and represented the Haudenosaunee Confederacy internationally as a writer, teacher, and adviser of the Haudenosaunee Confederacy to the United Nations.<br /><br />The term “Matilda Effect” was created by scientist Margaret Rossiter to refer to women like Gage who are not recognized for their achievements and inventions. The Matilda Effect Project will host a crowd-sourced database of intersectional women who, like Gage, have worked for social justice and peace.<br /><br /><a href="https://www.matildaeffect.events/" rel="nofollow">https://www.matildaeffect.events/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e8e4610257ce0a30ec7d048695b6eeb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62264709,"asset_id":42129673,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62264709/download_file?st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&st=MTczMjQ3NDgxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42129673"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42129673"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42129673; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42129673]").text(description); $(".js-view-count[data-work-id=42129673]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42129673; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42129673']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42129673, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1e8e4610257ce0a30ec7d048695b6eeb" } } $('.js-work-strip[data-work-id=42129673]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42129673,"title":"Haudenosaunee Women's Influence on the Women's Rights Movement","translated_title":"","metadata":{"abstract":"Gloria Steinem joins a panel on Monday, March 9 to recognize the women of the Haudenosaunee (Iroquois) Confederacy as models for equality. 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