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Rick Elmore | Appalachian State University - Academia.edu

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class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Rick Elmore" border="0" onerror="if (this.src != &#39;//a.academia-assets.com/images/s200_no_pic.png&#39;) this.src = &#39;//a.academia-assets.com/images/s200_no_pic.png&#39;;" width="200" height="200" src="https://0.academia-photos.com/4695804/1978998/26424484/s200_rick.elmore.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Rick Elmore</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://appstate.academia.edu/">Appalachian State University</a>, <a class="u-tcGrayDarker" href="https://appstate.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div 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data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">253</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">6</p></div></a><a href="/RickElmore/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">I work primarily in the fields of 20th Century French Philosophy, Critical Theory, Ethics, Social Political Philosophy, Environmental Philosophy, New Realisms, and Cormac McCarthy Studies. I am currently co-authoring a book project with Peter Gratton entitled The New Derrida, which explores the continued relevance and evolving character of Derrida’s thought in light of several significant philosophical developments since his death, including those in critical animal studies and speculative realism. <br /><br />I am Assistant Professor of philosophy at Appalachian State University.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="4695804">View All (32)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="4695804" href="https://www.academia.edu/Documents/in/Philosophy"><div 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hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span>&nbsp;<span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Peer-Reviewed-Journal-Articles" data-toggle="tab" href="#peerreviewedjournalarticles" role="tab" title="Peer Reviewed Journal Articles "><span>10</span>&nbsp;<span class="ds2-5-body-sm-bold">Peer Reviewed Journal Articles </span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" 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Lectures</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Interviews" data-toggle="tab" href="#interviews" role="tab" style="border: none;"><span>3</span>&nbsp;Interviews</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>1</span>&nbsp;Papers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Rick Elmore</h3></div><div class="js-work-strip profile--work_container" data-work-id="11313824"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11313824/The_Aesthetic_Ground_of_Critical_Theory_New_Readings_of_Benjamin_and_Adorno"><img alt="Research paper thumbnail of The Aesthetic Ground of Critical Theory: New Readings of Benjamin and Adorno" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11313824/The_Aesthetic_Ground_of_Critical_Theory_New_Readings_of_Benjamin_and_Adorno">The Aesthetic Ground of Critical Theory: New Readings of Benjamin and Adorno</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://adelphi.academia.edu/NathanRoss">Nathan Ross</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://villanova.academia.edu/SurtiSingh">Surti Singh</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig1.academia.edu/AndreaSakoparnig">Andrea Sakoparnig</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://monash.academia.edu/AlisonRoss">Alison Ross</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early theorists in founding critical theory. In their works and correspondence, both thinkers turn to art and the aesthetic as a vital way for understanding modern society and developing philosophical methods. This volume of original essays seeks to understand how they influenced each other and disagreed with each other on fundamental questions about art and the aesthetic. The books deals with a variety of key philosophical questions, such as: How does art involve distinctive modes of experience? What is the political significance of modern art?What does aesthetic experience teach us about the limitations of conceptual thought?How is aesthetic experience implicated in the very medium of thought, language? Ultimately the book presents a systematic argument for the foundational significance of the aesthetic in the development of the early critical theory movement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11313824"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11313824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11313824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11313824]").text(description); $(".js-view-count[data-work-id=11313824]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11313824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11313824']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11313824, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11313824]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11313824,"title":"The Aesthetic Ground of Critical Theory: New Readings of Benjamin and Adorno","translated_title":"","metadata":{"abstract":"Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early theorists in founding critical theory. In their works and correspondence, both thinkers turn to art and the aesthetic as a vital way for understanding modern society and developing philosophical methods. This volume of original essays seeks to understand how they influenced each other and disagreed with each other on fundamental questions about art and the aesthetic. The books deals with a variety of key philosophical questions, such as: How does art involve distinctive modes of experience? What is the political significance of modern art?What does aesthetic experience teach us about the limitations of conceptual thought?How is aesthetic experience implicated in the very medium of thought, language? Ultimately the book presents a systematic argument for the foundational significance of the aesthetic in the development of the early critical theory movement."},"translated_abstract":"Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early theorists in founding critical theory. In their works and correspondence, both thinkers turn to art and the aesthetic as a vital way for understanding modern society and developing philosophical methods. This volume of original essays seeks to understand how they influenced each other and disagreed with each other on fundamental questions about art and the aesthetic. The books deals with a variety of key philosophical questions, such as: How does art involve distinctive modes of experience? What is the political significance of modern art?What does aesthetic experience teach us about the limitations of conceptual thought?How is aesthetic experience implicated in the very medium of thought, language? 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Adorno","url":"https://www.academia.edu/Documents/in/Theodor_W._Adorno"},{"id":44394,"name":"Philosophy of Alterity in Literature","url":"https://www.academia.edu/Documents/in/Philosophy_of_Alterity_in_Literature"},{"id":91963,"name":"Aesthetic Experience","url":"https://www.academia.edu/Documents/in/Aesthetic_Experience"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Peer Reviewed Journal Articles " id="Peer Reviewed Journal Articles "><h3 class="profile--tab_heading_container">Peer Reviewed Journal Articles by Rick Elmore</h3></div><div class="js-work-strip profile--work_container" data-work-id="101121944"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101121944/_The_truth_is_what_happened_It_aint_what_come_out_of_somebodys_mouth_Truth_Realism_and_Relativism_in_McCarthys_All_the_Pretty_Horses"><img alt="Research paper thumbnail of &quot;The truth is what happened. It aint what come out of somebody&#39;s mouth&quot;: Truth, Realism, and Relativism in McCarthy&#39;s All the Pretty Horses" class="work-thumbnail" src="https://attachments.academia-assets.com/101749332/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101121944/_The_truth_is_what_happened_It_aint_what_come_out_of_somebodys_mouth_Truth_Realism_and_Relativism_in_McCarthys_All_the_Pretty_Horses">&quot;The truth is what happened. It aint what come out of somebody&#39;s mouth&quot;: Truth, Realism, and Relativism in McCarthy&#39;s All the Pretty Horses</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a></span></div><div class="wp-workCard_item"><span>The Cormac McCarthy Journal</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e80f7aa63441b4225a0ff7a953b7dad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:101749332,&quot;asset_id&quot;:101121944,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/101749332/download_file?st=MTczMjY2Mzc3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101121944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101121944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101121944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101121944]").text(description); $(".js-view-count[data-work-id=101121944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101121944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101121944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101121944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e80f7aa63441b4225a0ff7a953b7dad" } } $('.js-work-strip[data-work-id=101121944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101121944,"title":"\"The truth is what happened. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69901984"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69901984/Life_Unity_and_Suffering_The_Moral_of_Cormac_McCarthy_s_Suttree"><img alt="Research paper thumbnail of Life, Unity, and Suffering: The Moral of Cormac McCarthy’s Suttree." class="work-thumbnail" src="https://attachments.academia-assets.com/79820970/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69901984/Life_Unity_and_Suffering_The_Moral_of_Cormac_McCarthy_s_Suttree">Life, Unity, and Suffering: The Moral of Cormac McCarthy’s Suttree.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a></span></div><div class="wp-workCard_item"><span>The Cormac McCarthy Journal</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Forty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consiste...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Forty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consistent element of the, by now, expansive body of scholarship is an agreement regarding the centrality of the title character. Yet while critics agree Suttree is the key to Suttree, there exists little agreement about the larger message of the novel. Against this confusion, we argue that it is a quest to reconcile his sense of self and understanding of life that drives Suttree’s actions throughout the novel, this quest illuminating not only McCarthy’s well-documented critique of Western culture but, more importantly, his own alternative conception of life, this alternative an egalitarian vision of society that brings to light the novel’s ethical imperative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c68d9eb3f8e9339af3fac34d1ea41c5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:79820970,&quot;asset_id&quot;:69901984,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/79820970/download_file?st=MTczMjY2Mzc3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69901984"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69901984"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69901984; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69901984]").text(description); $(".js-view-count[data-work-id=69901984]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69901984; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69901984']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 69901984, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c68d9eb3f8e9339af3fac34d1ea41c5e" } } $('.js-work-strip[data-work-id=69901984]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69901984,"title":"Life, Unity, and Suffering: The Moral of Cormac McCarthy’s Suttree.","translated_title":"","metadata":{"abstract":"\nForty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consistent element of the, by now, expansive body of scholarship is an agreement regarding the centrality of the title character. Yet while critics agree Suttree is the key to Suttree, there exists little agreement about the larger message of the novel. Against this confusion, we argue that it is a quest to reconcile his sense of self and understanding of life that drives Suttree’s actions throughout the novel, this quest illuminating not only McCarthy’s well-documented critique of Western culture but, more importantly, his own alternative conception of life, this alternative an egalitarian vision of society that brings to light the novel’s ethical imperative. ","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"The Cormac McCarthy Journal"},"translated_abstract":"\nForty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consistent element of the, by now, expansive body of scholarship is an agreement regarding the centrality of the title character. Yet while critics agree Suttree is the key to Suttree, there exists little agreement about the larger message of the novel. Against this confusion, we argue that it is a quest to reconcile his sense of self and understanding of life that drives Suttree’s actions throughout the novel, this quest illuminating not only McCarthy’s well-documented critique of Western culture but, more importantly, his own alternative conception of life, this alternative an egalitarian vision of society that brings to light the novel’s ethical imperative. 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37877726/Identity_Exchange_and_Violence_The_Importance_of_Marxism_for_Reconciling_Adorno_s_Metaphysics_and_Politics">Identity, Exchange, and Violence: The Importance of Marxism for Reconciling Adorno’s Metaphysics and Politics.</a></div><div class="wp-workCard_item"><span>Symposium</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper follows the question of violence as a guide to exploring the link between the metaphys...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper follows the question of violence as a guide to exploring the link between the metaphysical, social, and political in Adorno&#39;s thought. More specifically, I argue that violence, in the form of the exclusion, domination, and fungibility of life, marks the shared space of the metaphysical, material, and ethical for Adorno. Hence, this project contests the longstanding Habermas-inspired notion that there is something unclear in the way in which Adorno&#39;s metaphysical and methodological critiques connect to his social and political concerns -- most specifically, his desire to address real suffering. In addition, this paper contributes to the growing interest in Adorno&#39;s Marxism, showing that it is through his commitments to Marx that Adorno sees the real, material importance of his critique of metaphysics and ontology, as well as the possibility for resisting the forces of social domination.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69558b72e78c230db5ba6b45ba80ae0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57996948,&quot;asset_id&quot;:37877726,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57996948/download_file?st=MTczMjY2Mzc3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37877726"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37877726"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37877726; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37877726]").text(description); $(".js-view-count[data-work-id=37877726]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37877726; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37877726']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37877726, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "69558b72e78c230db5ba6b45ba80ae0f" } } $('.js-work-strip[data-work-id=37877726]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37877726,"title":"Identity, Exchange, and Violence: The Importance of Marxism for Reconciling Adorno’s Metaphysics and Politics.","translated_title":"","metadata":{"issue":"22","volume":"1","abstract":"This paper follows the question of violence as a guide to exploring the link between the metaphysical, social, and political in Adorno's thought. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3817367"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3817367/Simulation_and_Symbolic_Exchange_Jean_Baudrillards_Augmentation_of_Marxs_Theory_of_Value"><img alt="Research paper thumbnail of Simulation and Symbolic Exchange: Jean Baudrillard&#39;s Augmentation of Marx&#39;s Theory of Value" class="work-thumbnail" src="https://attachments.academia-assets.com/50126877/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3817367/Simulation_and_Symbolic_Exchange_Jean_Baudrillards_Augmentation_of_Marxs_Theory_of_Value">Simulation and Symbolic Exchange: Jean Baudrillard&#39;s Augmentation of Marx&#39;s Theory of Value</a></div><div class="wp-workCard_item"><span>Politics &amp; Policy</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understandin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understanding why Marx’s prediction regarding the collapse of capitalism has not been realized. Baudrillard adds to the Marxian concepts of use value and exchange value, suggesting that, in today’s consumer-oriented society, commodities take on a symbolic value that constitutes their “status” and, therefore, power. In the Western industrial societies that are “networked” into information cultures, the generation of symbolic value results from a constantly changing symbolic environment in which new demands for access to symbolic status are generated. Baudrillard sees the United States as the farthest along on the path to a simulated environment of symbolic exchange. Manufacturing for symbolic exchange is directed toward the production of the fetish: an object that is positioned purely for its symbolic value. By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2d027b5d13b198cb17b3d978e8e89c22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:50126877,&quot;asset_id&quot;:3817367,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/50126877/download_file?st=MTczMjY2Mzc3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3817367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3817367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3817367; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3817367]").text(description); $(".js-view-count[data-work-id=3817367]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3817367; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3817367']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3817367, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2d027b5d13b198cb17b3d978e8e89c22" } } $('.js-work-strip[data-work-id=3817367]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3817367,"title":"Simulation and Symbolic Exchange: Jean Baudrillard's Augmentation of Marx's Theory of Value","translated_title":"","metadata":{"abstract":"Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understanding why Marx’s prediction regarding the collapse of capitalism has not been realized. 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By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied.","publication_date":{"day":null,"month":null,"year":2006,"errors":{}},"publication_name":"Politics \u0026 Policy"},"translated_abstract":"Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understanding why Marx’s prediction regarding the collapse of capitalism has not been realized. Baudrillard adds to the Marxian concepts of use value and exchange value, suggesting that, in today’s consumer-oriented society, commodities take on a symbolic value that constitutes their “status” and, therefore, power. In the Western industrial societies that are “networked” into information cultures, the generation of symbolic value results from a constantly changing symbolic environment in which new demands for access to symbolic status are generated. Baudrillard sees the United States as the farthest along on the path to a simulated environment of symbolic exchange. Manufacturing for symbolic exchange is directed toward the production of the fetish: an object that is positioned purely for its symbolic value. By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied.","internal_url":"https://www.academia.edu/3817367/Simulation_and_Symbolic_Exchange_Jean_Baudrillards_Augmentation_of_Marxs_Theory_of_Value","translated_internal_url":"","created_at":"2013-06-29T12:11:17.245-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4695804,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":18264687,"work_id":3817367,"tagging_user_id":4695804,"tagged_user_id":null,"co_author_invite_id":2442808,"email":"k***m@appstate.edu","display_order":0,"name":"Andrew Koch","title":"Simulation and Symbolic Exchange: Jean Baudrillard's Augmentation of Marx's Theory of 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53734559/The_Danger_of_Ecological_and_Economic_Interdependence_in_the_Films_of_Cormac_McCarthy"><img alt="Research paper thumbnail of The Danger of Ecological and Economic Interdependence in the Films of Cormac McCarthy" class="work-thumbnail" src="https://attachments.academia-assets.com/70438196/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53734559/The_Danger_of_Ecological_and_Economic_Interdependence_in_the_Films_of_Cormac_McCarthy">The Danger of Ecological and Economic Interdependence in the Films of Cormac McCarthy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a></span></div><div class="wp-workCard_item"><span>Philosophy, Film, and the Dark Side of Interdependence</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="75ad840c532b4fb98df1d29f7dabb9d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:70438196,&quot;asset_id&quot;:53734559,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/70438196/download_file?st=MTczMjY2Mzc3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53734559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53734559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53734559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=53734559]").text(description); $(".js-view-count[data-work-id=53734559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x 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href="https://www.academia.edu/37877757/Biopolitics_Edinburgh_Companion_to_Animal_Studies_">Biopolitics (Edinburgh Companion to Animal Studies)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Biopolitics, particularly as developed by Michel Foucault and his Italian interpreters, has had l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Biopolitics, particularly as developed by Michel Foucault and his Italian interpreters, has had little to say about animals or animal studies. Even the work of Giorgio Agamben, which most directly addresses animal life, presents a human-oriented and ultimately anthropocentric account of such life. Yet, there has been a growing body of work that brings together the discourses of biopolitics and animal studies, most specifically, in the analysis of biotechnology and the critique of capitalism’s role in the exploitation of animals and the natural world. In addition, there has been a recent attempt to cull from the diverse array of biopolitical discourses what one might call a general account of biopolitics, an account that, as I show, identifies, at the heart of biopolitics, a concern for the way in which the constituting of the categories of ‘life’ and ‘politics’ necessarily involves the exclusion of some ‘other’ life. On the basis of these developments and particularly this concern for the exclusion of life, I chart a common ground between biopolitics, Critical Animal Studies (CAS) and the work of Jacques Derrida, whose thinking provides the theoretical basis for much recent work in CAS. In particular, I contend that, read through the lens of this common concern for exclusion, one sees that Derrida’s concept of sovereignty is fundamentally biopolitical, not just in the sense that it involves life and politics, but more specifically, because it exemplifies the logic of exclusion at stake in biopolitics. Hence, this paper charts current developments in biopolitics by putting them into conversation with animal studies, mapping the deep affinity between the discourses of biopolitics, CAS, and the work of Derrida.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc2d7010619417166b3e879823969164" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57884446,&quot;asset_id&quot;:37877757,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57884446/download_file?st=MTczMjY2Mzc3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37877757"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37877757"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37877757; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37877757]").text(description); $(".js-view-count[data-work-id=37877757]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37877757; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37877757']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37877757, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc2d7010619417166b3e879823969164" } } $('.js-work-strip[data-work-id=37877757]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37877757,"title":"Biopolitics (Edinburgh Companion to Animal Studies)","translated_title":"","metadata":{"abstract":"Biopolitics, particularly as developed by Michel Foucault and his Italian interpreters, has had little to say about animals or animal studies. 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Now, to be clear, I do not hate this line. It does not keep me up at night. I do not have to suppress the urge to burn the book every time I read it. But I have never understood its phrasing or placement. It is, for me, in tension with the constellation of claims and concepts around which it circulates. This line comes in the second entry marked 6 June 1977 (PC,. In this passage, Derrida gives a reading of the postcard that inspires his text. One will recall that the image on this card is of Socrates seated at a writing desk, pen in hand, with a smaller Plato standing behind him, seemingly dictating. Derrida spends the majority of this passage analyzing a number of the peculiarities of this image (the positioning of the figures, the fact that it is Socrates writing and not Plato, the seeming confusion of master and pupil, teacher and student, etc). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Translations" id="Translations"><h3 class="profile--tab_heading_container">Translations by Rick Elmore</h3></div><div class="js-work-strip profile--work_container" data-work-id="4026695"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4026695/_Sacrifice_by_Jacques_Derrida_2013_"><img alt="Research paper thumbnail of &quot;Sacrifice,&quot; by Jacques Derrida (2013)" class="work-thumbnail" src="https://attachments.academia-assets.com/31568428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4026695/_Sacrifice_by_Jacques_Derrida_2013_">&quot;Sacrifice,&quot; by Jacques Derrida (2013)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://american.academia.edu/PerryZurn">Perry Zurn</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="205cdab564df6bd97393db4b4cdcad08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:31568428,&quot;asset_id&quot;:4026695,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/31568428/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4026695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4026695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4026695; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2689976" id="books"><div class="js-work-strip profile--work_container" data-work-id="11313824"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11313824/The_Aesthetic_Ground_of_Critical_Theory_New_Readings_of_Benjamin_and_Adorno"><img alt="Research paper thumbnail of The Aesthetic Ground of Critical Theory: New Readings of Benjamin and Adorno" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11313824/The_Aesthetic_Ground_of_Critical_Theory_New_Readings_of_Benjamin_and_Adorno">The Aesthetic Ground of Critical Theory: New Readings of Benjamin and Adorno</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://adelphi.academia.edu/NathanRoss">Nathan Ross</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://villanova.academia.edu/SurtiSingh">Surti Singh</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig1.academia.edu/AndreaSakoparnig">Andrea Sakoparnig</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://monash.academia.edu/AlisonRoss">Alison Ross</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early theorists in founding critical theory. In their works and correspondence, both thinkers turn to art and the aesthetic as a vital way for understanding modern society and developing philosophical methods. This volume of original essays seeks to understand how they influenced each other and disagreed with each other on fundamental questions about art and the aesthetic. The books deals with a variety of key philosophical questions, such as: How does art involve distinctive modes of experience? What is the political significance of modern art?What does aesthetic experience teach us about the limitations of conceptual thought?How is aesthetic experience implicated in the very medium of thought, language? Ultimately the book presents a systematic argument for the foundational significance of the aesthetic in the development of the early critical theory movement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11313824"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11313824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11313824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11313824]").text(description); $(".js-view-count[data-work-id=11313824]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11313824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11313824']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11313824, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11313824]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11313824,"title":"The Aesthetic Ground of Critical Theory: New Readings of Benjamin and Adorno","translated_title":"","metadata":{"abstract":"Walter Benjamin and Theodor W. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69901984"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69901984/Life_Unity_and_Suffering_The_Moral_of_Cormac_McCarthy_s_Suttree"><img alt="Research paper thumbnail of Life, Unity, and Suffering: The Moral of Cormac McCarthy’s Suttree." class="work-thumbnail" src="https://attachments.academia-assets.com/79820970/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69901984/Life_Unity_and_Suffering_The_Moral_of_Cormac_McCarthy_s_Suttree">Life, Unity, and Suffering: The Moral of Cormac McCarthy’s Suttree.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a></span></div><div class="wp-workCard_item"><span>The Cormac McCarthy Journal</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Forty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consiste...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Forty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consistent element of the, by now, expansive body of scholarship is an agreement regarding the centrality of the title character. Yet while critics agree Suttree is the key to Suttree, there exists little agreement about the larger message of the novel. Against this confusion, we argue that it is a quest to reconcile his sense of self and understanding of life that drives Suttree’s actions throughout the novel, this quest illuminating not only McCarthy’s well-documented critique of Western culture but, more importantly, his own alternative conception of life, this alternative an egalitarian vision of society that brings to light the novel’s ethical imperative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c68d9eb3f8e9339af3fac34d1ea41c5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:79820970,&quot;asset_id&quot;:69901984,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/79820970/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69901984"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69901984"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69901984; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69901984]").text(description); $(".js-view-count[data-work-id=69901984]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69901984; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69901984']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 69901984, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c68d9eb3f8e9339af3fac34d1ea41c5e" } } $('.js-work-strip[data-work-id=69901984]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69901984,"title":"Life, Unity, and Suffering: The Moral of Cormac McCarthy’s Suttree.","translated_title":"","metadata":{"abstract":"\nForty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consistent element of the, by now, expansive body of scholarship is an agreement regarding the centrality of the title character. Yet while critics agree Suttree is the key to Suttree, there exists little agreement about the larger message of the novel. Against this confusion, we argue that it is a quest to reconcile his sense of self and understanding of life that drives Suttree’s actions throughout the novel, this quest illuminating not only McCarthy’s well-documented critique of Western culture but, more importantly, his own alternative conception of life, this alternative an egalitarian vision of society that brings to light the novel’s ethical imperative. ","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"The Cormac McCarthy Journal"},"translated_abstract":"\nForty years after publication, Suttree remains McCarthy’s most enigmatic novel. The one consistent element of the, by now, expansive body of scholarship is an agreement regarding the centrality of the title character. Yet while critics agree Suttree is the key to Suttree, there exists little agreement about the larger message of the novel. Against this confusion, we argue that it is a quest to reconcile his sense of self and understanding of life that drives Suttree’s actions throughout the novel, this quest illuminating not only McCarthy’s well-documented critique of Western culture but, more importantly, his own alternative conception of life, this alternative an egalitarian vision of society that brings to light the novel’s ethical imperative. 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href="https://www.academia.edu/40492036/_He_wondered_why_a_road_should_come_to_such_a_place_Community_and_Posthumanism_in_Cormac_McCarthys_Outer_Dark_">&quot;&#39;He wondered why a road should come to such a place&#39;: Community and Posthumanism in Cormac McCarthy&#39;s Outer Dark&quot;</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a></span></div><div class="wp-workCard_item"><span>The Cormac McCarthy Journal</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9f1d989f4037c446c8d7be73f1dc0dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37877726/Identity_Exchange_and_Violence_The_Importance_of_Marxism_for_Reconciling_Adorno_s_Metaphysics_and_Politics">Identity, Exchange, and Violence: The Importance of Marxism for Reconciling Adorno’s Metaphysics and Politics.</a></div><div class="wp-workCard_item"><span>Symposium</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper follows the question of violence as a guide to exploring the link between the metaphys...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper follows the question of violence as a guide to exploring the link between the metaphysical, social, and political in Adorno&#39;s thought. More specifically, I argue that violence, in the form of the exclusion, domination, and fungibility of life, marks the shared space of the metaphysical, material, and ethical for Adorno. Hence, this project contests the longstanding Habermas-inspired notion that there is something unclear in the way in which Adorno&#39;s metaphysical and methodological critiques connect to his social and political concerns -- most specifically, his desire to address real suffering. In addition, this paper contributes to the growing interest in Adorno&#39;s Marxism, showing that it is through his commitments to Marx that Adorno sees the real, material importance of his critique of metaphysics and ontology, as well as the possibility for resisting the forces of social domination.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69558b72e78c230db5ba6b45ba80ae0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57996948,&quot;asset_id&quot;:37877726,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57996948/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37877726"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37877726"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37877726; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37877726]").text(description); $(".js-view-count[data-work-id=37877726]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37877726; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37877726']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37877726, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "69558b72e78c230db5ba6b45ba80ae0f" } } $('.js-work-strip[data-work-id=37877726]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37877726,"title":"Identity, Exchange, and Violence: The Importance of Marxism for Reconciling Adorno’s Metaphysics and Politics.","translated_title":"","metadata":{"issue":"22","volume":"1","abstract":"This paper follows the question of violence as a guide to exploring the link between the metaphysical, social, and political in Adorno's thought. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3817367"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3817367/Simulation_and_Symbolic_Exchange_Jean_Baudrillards_Augmentation_of_Marxs_Theory_of_Value"><img alt="Research paper thumbnail of Simulation and Symbolic Exchange: Jean Baudrillard&#39;s Augmentation of Marx&#39;s Theory of Value" class="work-thumbnail" src="https://attachments.academia-assets.com/50126877/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3817367/Simulation_and_Symbolic_Exchange_Jean_Baudrillards_Augmentation_of_Marxs_Theory_of_Value">Simulation and Symbolic Exchange: Jean Baudrillard&#39;s Augmentation of Marx&#39;s Theory of Value</a></div><div class="wp-workCard_item"><span>Politics &amp; Policy</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understandin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understanding why Marx’s prediction regarding the collapse of capitalism has not been realized. Baudrillard adds to the Marxian concepts of use value and exchange value, suggesting that, in today’s consumer-oriented society, commodities take on a symbolic value that constitutes their “status” and, therefore, power. In the Western industrial societies that are “networked” into information cultures, the generation of symbolic value results from a constantly changing symbolic environment in which new demands for access to symbolic status are generated. Baudrillard sees the United States as the farthest along on the path to a simulated environment of symbolic exchange. Manufacturing for symbolic exchange is directed toward the production of the fetish: an object that is positioned purely for its symbolic value. By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2d027b5d13b198cb17b3d978e8e89c22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:50126877,&quot;asset_id&quot;:3817367,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/50126877/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3817367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3817367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3817367; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3817367]").text(description); $(".js-view-count[data-work-id=3817367]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3817367; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3817367']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3817367, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2d027b5d13b198cb17b3d978e8e89c22" } } $('.js-work-strip[data-work-id=3817367]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3817367,"title":"Simulation and Symbolic Exchange: Jean Baudrillard's Augmentation of Marx's Theory of Value","translated_title":"","metadata":{"abstract":"Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understanding why Marx’s prediction regarding the collapse of capitalism has not been realized. 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By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied.","publication_date":{"day":null,"month":null,"year":2006,"errors":{}},"publication_name":"Politics \u0026 Policy"},"translated_abstract":"Jean Baudrillard’s concept of “symbolic exchange” represents an important concept in understanding why Marx’s prediction regarding the collapse of capitalism has not been realized. Baudrillard adds to the Marxian concepts of use value and exchange value, suggesting that, in today’s consumer-oriented society, commodities take on a symbolic value that constitutes their “status” and, therefore, power. In the Western industrial societies that are “networked” into information cultures, the generation of symbolic value results from a constantly changing symbolic environment in which new demands for access to symbolic status are generated. Baudrillard sees the United States as the farthest along on the path to a simulated environment of symbolic exchange. Manufacturing for symbolic exchange is directed toward the production of the fetish: an object that is positioned purely for its symbolic value. By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied.","internal_url":"https://www.academia.edu/3817367/Simulation_and_Symbolic_Exchange_Jean_Baudrillards_Augmentation_of_Marxs_Theory_of_Value","translated_internal_url":"","created_at":"2013-06-29T12:11:17.245-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4695804,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":18264687,"work_id":3817367,"tagging_user_id":4695804,"tagged_user_id":null,"co_author_invite_id":2442808,"email":"k***m@appstate.edu","display_order":0,"name":"Andrew Koch","title":"Simulation and Symbolic Exchange: Jean Baudrillard's Augmentation of Marx's Theory of 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href="https://www.academia.edu/53734559/The_Danger_of_Ecological_and_Economic_Interdependence_in_the_Films_of_Cormac_McCarthy"><img alt="Research paper thumbnail of The Danger of Ecological and Economic Interdependence in the Films of Cormac McCarthy" class="work-thumbnail" src="https://attachments.academia-assets.com/70438196/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53734559/The_Danger_of_Ecological_and_Economic_Interdependence_in_the_Films_of_Cormac_McCarthy">The Danger of Ecological and Economic Interdependence in the Films of Cormac McCarthy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a></span></div><div class="wp-workCard_item"><span>Philosophy, Film, and the Dark Side of Interdependence</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="75ad840c532b4fb98df1d29f7dabb9d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:70438196,&quot;asset_id&quot;:53734559,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/70438196/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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href="https://www.academia.edu/37877757/Biopolitics_Edinburgh_Companion_to_Animal_Studies_">Biopolitics (Edinburgh Companion to Animal Studies)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Biopolitics, particularly as developed by Michel Foucault and his Italian interpreters, has had l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Biopolitics, particularly as developed by Michel Foucault and his Italian interpreters, has had little to say about animals or animal studies. Even the work of Giorgio Agamben, which most directly addresses animal life, presents a human-oriented and ultimately anthropocentric account of such life. Yet, there has been a growing body of work that brings together the discourses of biopolitics and animal studies, most specifically, in the analysis of biotechnology and the critique of capitalism’s role in the exploitation of animals and the natural world. In addition, there has been a recent attempt to cull from the diverse array of biopolitical discourses what one might call a general account of biopolitics, an account that, as I show, identifies, at the heart of biopolitics, a concern for the way in which the constituting of the categories of ‘life’ and ‘politics’ necessarily involves the exclusion of some ‘other’ life. On the basis of these developments and particularly this concern for the exclusion of life, I chart a common ground between biopolitics, Critical Animal Studies (CAS) and the work of Jacques Derrida, whose thinking provides the theoretical basis for much recent work in CAS. In particular, I contend that, read through the lens of this common concern for exclusion, one sees that Derrida’s concept of sovereignty is fundamentally biopolitical, not just in the sense that it involves life and politics, but more specifically, because it exemplifies the logic of exclusion at stake in biopolitics. Hence, this paper charts current developments in biopolitics by putting them into conversation with animal studies, mapping the deep affinity between the discourses of biopolitics, CAS, and the work of Derrida.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc2d7010619417166b3e879823969164" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57884446,&quot;asset_id&quot;:37877757,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57884446/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37877757"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37877757"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37877757; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37877757]").text(description); $(".js-view-count[data-work-id=37877757]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37877757; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37877757']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37877757, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc2d7010619417166b3e879823969164" } } $('.js-work-strip[data-work-id=37877757]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37877757,"title":"Biopolitics (Edinburgh Companion to Animal Studies)","translated_title":"","metadata":{"abstract":"Biopolitics, particularly as developed by Michel Foucault and his Italian interpreters, has had little to say about animals or animal studies. 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Now, to be clear, I do not hate this line. It does not keep me up at night. I do not have to suppress the urge to burn the book every time I read it. But I have never understood its phrasing or placement. It is, for me, in tension with the constellation of claims and concepts around which it circulates. This line comes in the second entry marked 6 June 1977 (PC,. In this passage, Derrida gives a reading of the postcard that inspires his text. One will recall that the image on this card is of Socrates seated at a writing desk, pen in hand, with a smaller Plato standing behind him, seemingly dictating. Derrida spends the majority of this passage analyzing a number of the peculiarities of this image (the positioning of the figures, the fact that it is Socrates writing and not Plato, the seeming confusion of master and pupil, teacher and student, etc). 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Postmodernism" class="work-thumbnail" src="https://attachments.academia-assets.com/77958824/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66960241/Review_Essays_on_Recent_Scholarship_Elmore_Bros_on_McCarthy_as_Philosopher_Isekenmeier_on_Contemporary_Literary_Mediality_Lindquist_on_Postnationalism_in_Postmodernism">Review Essays on Recent Scholarship: Elmore Bros. on McCarthy-as-Philosopher; Isekenmeier on Contemporary Literary Mediality; Lindquist on Postnationalism in Postmodernism</a></div><div class="wp-workCard_item"><span>Orbit: A Journal of American Literature</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Three Review Essays: Cormac McCarthy, Philosopher            Review of:Eagle (ed), Philosophical ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Three Review Essays: Cormac McCarthy, Philosopher            Review of:Eagle (ed), Philosophical Approaches to Cormac McCarthy: Beyond Reckoning. Mundik, A Bloody and Barbarous God: The Metaphysics of Cormac McCarthy.Hawkins, Cormac McCarthy’s Philosophy.  Three Ways of Looking at a Horse: Literature and Media / The Medium of Literature            Review of:St Clair, Sound and Aural Media in Postmodern Literature: Novel ListeningBarton, Visual Devices in Contemporary Prose Fiction: Gaps, Gestures, ImagesBruhn, The Intermediality of Narrative Literature: Medialities Matter “Where in the World is American Literature?” Tracing the Postnational in Postmodern and Contemporary FictionReview of:Coffman, Rewriting Early America: the Prenational Past in Postmodern LiteratureGarcia-Caro, After the Nation: Postnational Satire in the Works of Carlos Fuentes and Thomas Pynchon McClintock, Topologies of Fear in Contemporary Fiction: The Anxieties of Post-Nationalism and Counter Terrorism [a note ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e157f50a02aaa579c64d46bcf07ffaf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:77958824,&quot;asset_id&quot;:66960241,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/77958824/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span 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data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a></span></div><div class="wp-workCard_item"><span>Orbit: A Journal of American Literature</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d0c537f2eb910ff820f175514c030eff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:68025911,&quot;asset_id&quot;:49797079,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/68025911/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action 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While early studies tended to focus on whether one could draw from McCarthy's dark and violent tales a positive moral lesson and catalogued the various philosophical influences at work in his fiction, more recent engagements, especially the three titles we take up here, expand the question of McCarthy's philosophy. More specifically, Ty Hawkins', Petra Mundik's, and Chris Eagle's works develop the notion of McCarthy as philosopher, seeing in the language and content of his novels a systematic and original philosophical position. The central provocation of these works is the claim that McCarthy's corpus represents a unique philosophical system in its own right and not merely the expression of this or that philosophical theme. In this way, they break with much of the existing literature and chart a new and promising, if not fully realized, course in the philosophical study of Cormac McCarthy. For example, Eagle's recent collection, Philosophical Approaches to Cormac McCarthy: Beyond Reckoning gathers essays, primarily by philosophers, that put McCarthy's work into conversation with \"a much wider range of philosophical topics and […] philosophical","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Orbit: A Journal of American Literature","grobid_abstract_attachment_id":68025911},"translated_abstract":null,"internal_url":"https://www.academia.edu/49797079/Cormac_McCarthy_Philosopher","translated_internal_url":"","created_at":"2021-07-12T06:13:50.339-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":97683385,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[{"id":36693268,"work_id":49797079,"tagging_user_id":97683385,"tagged_user_id":4695804,"co_author_invite_id":null,"email":"e***r@gmail.com","affiliation":"Appalachian State University","display_order":1,"name":"Rick Elmore","title":"Cormac McCarthy, Philosopher"}],"downloadable_attachments":[{"id":68025911,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68025911/thumbnails/1.jpg","file_name":"Elmore_and_Elmore_Review_Essay.pdf","download_url":"https://www.academia.edu/attachments/68025911/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Cormac_McCarthy_Philosopher.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68025911/Elmore_and_Elmore_Review_Essay-libre.pdf?1626096010=\u0026response-content-disposition=attachment%3B+filename%3DCormac_McCarthy_Philosopher.pdf\u0026Expires=1732643595\u0026Signature=DBp0gY4t9Y2lSqriVkXsPm5SEz~GtH-M~ZzKInAhUyVCzNtEvjPRvnnnoTianEf-3DH9dynoAJQ9BTPFN-fZnmBVSoLheJZUErD7fCwelc5XvxB9s~DXOYURHdRoXjhsKAlXnd8LDRG7v6vlHkJ94dHo9n-77c3h5APUd~vIvpKgP1GjLS3vNzzMMn0SWZUVJiHaKiTg5~o~8afKM64ImKfaCP1k~oHDZDsvwrgQ~fS7~LaD0xiw5Hpyadz156cRbP9b36UY~yQ3pYA6SzCbe15uQLmcxG3HtOWFZhcbNeHNsykpwB99qIwDsTTdfRiRgnv34r~ERdb3wK8OJVqeBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Cormac_McCarthy_Philosopher","translated_slug":"","page_count":9,"language":"en","content_type":"Work","owner":{"id":97683385,"first_name":"Jonathan","middle_initials":null,"last_name":"Elmore","page_name":"JonathanElmore","domain_name":"latech","created_at":"2018-11-20T04:38:38.043-08:00","display_name":"Jonathan Elmore","url":"https://latech.academia.edu/JonathanElmore"},"attachments":[{"id":68025911,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68025911/thumbnails/1.jpg","file_name":"Elmore_and_Elmore_Review_Essay.pdf","download_url":"https://www.academia.edu/attachments/68025911/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Cormac_McCarthy_Philosopher.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68025911/Elmore_and_Elmore_Review_Essay-libre.pdf?1626096010=\u0026response-content-disposition=attachment%3B+filename%3DCormac_McCarthy_Philosopher.pdf\u0026Expires=1732643595\u0026Signature=DBp0gY4t9Y2lSqriVkXsPm5SEz~GtH-M~ZzKInAhUyVCzNtEvjPRvnnnoTianEf-3DH9dynoAJQ9BTPFN-fZnmBVSoLheJZUErD7fCwelc5XvxB9s~DXOYURHdRoXjhsKAlXnd8LDRG7v6vlHkJ94dHo9n-77c3h5APUd~vIvpKgP1GjLS3vNzzMMn0SWZUVJiHaKiTg5~o~8afKM64ImKfaCP1k~oHDZDsvwrgQ~fS7~LaD0xiw5Hpyadz156cRbP9b36UY~yQ3pYA6SzCbe15uQLmcxG3HtOWFZhcbNeHNsykpwB99qIwDsTTdfRiRgnv34r~ERdb3wK8OJVqeBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":15514,"name":"Contemporary Literature","url":"https://www.academia.edu/Documents/in/Contemporary_Literature"},{"id":19820,"name":"Literature and Philosophy","url":"https://www.academia.edu/Documents/in/Literature_and_Philosophy-20"},{"id":23424,"name":"Philosophy and Literature","url":"https://www.academia.edu/Documents/in/Philosophy_and_Literature"},{"id":35326,"name":"Cormac McCarthy","url":"https://www.academia.edu/Documents/in/Cormac_McCarthy"},{"id":37548,"name":"20th Century Literature","url":"https://www.academia.edu/Documents/in/20th_Century_Literature"},{"id":1448241,"name":"Comtemporary American Literature","url":"https://www.academia.edu/Documents/in/Comtemporary_American_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="595961" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="44606329"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44606329/Theory_and_Practice_Review"><img alt="Research paper thumbnail of Theory and Practice: Review" class="work-thumbnail" src="https://attachments.academia-assets.com/65070058/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44606329/Theory_and_Practice_Review">Theory and Practice: Review</a></div><div class="wp-workCard_item"><span>Derrida Today</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Theory and Practice is the latest iteration in the planned publication of Jacques Derrida&#39;s compl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theory and Practice is the latest iteration in the planned publication of Jacques Derrida&#39;s complete lectures and seminars currently underway with University of Chicago Press. Given in academic year 1976-77 at the École Normale Supérieure (ENS), these lectures take up the question of theory and praxis both in the tradition of French Marxism, personified in the figure of Louis Althusser, and in the thinking of Immanuel Kant and, most especially, Martin Heidegger, whose work occupies nearly half of the seminar&#39;s nine sessions. Although complex in its execution, Derrida&#39;s course charts two primary trajectories: On the one hand, it problematizes the relationship between theory and practice, Derrida suspicious as always of any simple differentiation between thinking and doing, inside and outside. On the other hand, it critiques both Althusser&#39;s and Heidegger&#39;s attempts to rethink the theory-practice divide, Derrida here at pains to show that neither of these thinkers avoids falling back into a certain differentiation between doing and thinking, the very difference their accounts are meant to contest. Hence, while Theory and Practice certainly contains Derrida&#39;s most developed engagement with the thought of Althusser, the question of Marxism and revolutionary political praxis is not Derrida&#39;s primary concern; rather, it is the question of the limit, and particularly the limits of philosophy, what it means to establish, maintain, and transgress a boundary or border, that lies at the heart of these lectures. It is this focus that connects this seminar both to his previous year&#39;s course Life Death and, perhaps more unexpectedly, to The Beast and the Sovereign, which, like so much of Derrida&#39;s later work, takes the question of the limit as its central problematic. Thus, while readers interested in Derrida&#39;s Derrida Today 13.2 (2020): 254-261</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7c1d2412b7bce81a926da241b7d6142" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65070058,&quot;asset_id&quot;:44606329,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65070058/download_file?st=MTczMjY2Mzc3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44606329"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44606329"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44606329; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44606329]").text(description); $(".js-view-count[data-work-id=44606329]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44606329; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44606329']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44606329, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7c1d2412b7bce81a926da241b7d6142" } } $('.js-work-strip[data-work-id=44606329]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44606329,"title":"Theory and Practice: Review","translated_title":"","metadata":{"abstract":"Theory and Practice is the latest iteration in the planned publication of Jacques Derrida's complete lectures and seminars currently underway with University of Chicago Press. Given in academic year 1976-77 at the École Normale Supérieure (ENS), these lectures take up the question of theory and praxis both in the tradition of French Marxism, personified in the figure of Louis Althusser, and in the thinking of Immanuel Kant and, most especially, Martin Heidegger, whose work occupies nearly half of the seminar's nine sessions. Although complex in its execution, Derrida's course charts two primary trajectories: On the one hand, it problematizes the relationship between theory and practice, Derrida suspicious as always of any simple differentiation between thinking and doing, inside and outside. On the other hand, it critiques both Althusser's and Heidegger's attempts to rethink the theory-practice divide, Derrida here at pains to show that neither of these thinkers avoids falling back into a certain differentiation between doing and thinking, the very difference their accounts are meant to contest. Hence, while Theory and Practice certainly contains Derrida's most developed engagement with the thought of Althusser, the question of Marxism and revolutionary political praxis is not Derrida's primary concern; rather, it is the question of the limit, and particularly the limits of philosophy, what it means to establish, maintain, and transgress a boundary or border, that lies at the heart of these lectures. It is this focus that connects this seminar both to his previous year's course Life Death and, perhaps more unexpectedly, to The Beast and the Sovereign, which, like so much of Derrida's later work, takes the question of the limit as its central problematic. Thus, while readers interested in Derrida's Derrida Today 13.2 (2020): 254-261","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Derrida Today"},"translated_abstract":"Theory and Practice is the latest iteration in the planned publication of Jacques Derrida's complete lectures and seminars currently underway with University of Chicago Press. Given in academic year 1976-77 at the École Normale Supérieure (ENS), these lectures take up the question of theory and praxis both in the tradition of French Marxism, personified in the figure of Louis Althusser, and in the thinking of Immanuel Kant and, most especially, Martin Heidegger, whose work occupies nearly half of the seminar's nine sessions. Although complex in its execution, Derrida's course charts two primary trajectories: On the one hand, it problematizes the relationship between theory and practice, Derrida suspicious as always of any simple differentiation between thinking and doing, inside and outside. On the other hand, it critiques both Althusser's and Heidegger's attempts to rethink the theory-practice divide, Derrida here at pains to show that neither of these thinkers avoids falling back into a certain differentiation between doing and thinking, the very difference their accounts are meant to contest. Hence, while Theory and Practice certainly contains Derrida's most developed engagement with the thought of Althusser, the question of Marxism and revolutionary political praxis is not Derrida's primary concern; rather, it is the question of the limit, and particularly the limits of philosophy, what it means to establish, maintain, and transgress a boundary or border, that lies at the heart of these lectures. It is this focus that connects this seminar both to his previous year's course Life Death and, perhaps more unexpectedly, to The Beast and the Sovereign, which, like so much of Derrida's later work, takes the question of the limit as its central problematic. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13922801" id="talksandlectures"><div class="js-work-strip profile--work_container" data-work-id="70323431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/70323431/Deconstructive_Realism_and_the_Naturalization_of_Bourgeois_Metaphysics"><img alt="Research paper thumbnail of Deconstructive Realism and the Naturalization of Bourgeois Metaphysics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/70323431/Deconstructive_Realism_and_the_Naturalization_of_Bourgeois_Metaphysics">Deconstructive Realism and the Naturalization of Bourgeois Metaphysics</a></div><div class="wp-workCard_item"><span>School of Materialist Research Open Lecture Series</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70323431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70323431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70323431; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9432727" id="interviews"><div class="js-work-strip profile--work_container" data-work-id="102582577"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102582577/Reading_Cormac_McCarthy_Episode_40_A_Rough_Ride_into_The_Crossing"><img alt="Research paper thumbnail of Reading Cormac McCarthy: Episode 40 &quot;A Rough Ride into The Crossing" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102582577/Reading_Cormac_McCarthy_Episode_40_A_Rough_Ride_into_The_Crossing">Reading Cormac McCarthy: Episode 40 &quot;A Rough Ride into The Crossing</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://latech.academia.edu/JonathanElmore">Jonathan Elmore</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://appstate.academia.edu/RickElmore">Rick Elmore</a></span></div><div class="wp-workCard_item"><span>Reading Cormac McCarthy</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> https://podcasts.apple.com/us/podcast/episode-40-a-rough-ride-into-the-crossing-with/id15494821...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://podcasts.apple.com/us/podcast/episode-40-a-rough-ride-into-the-crossing-with/id1549482153?i=1000612825159" rel="nofollow">https://podcasts.apple.com/us/podcast/episode-40-a-rough-ride-into-the-crossing-with/id1549482153?i=1000612825159</a> <br /> <br />Episode 40 is a long ride through rough country as we dig into The CROSSING, McCarthy&#39;s masterful middle volume in the Border Trilogy.&nbsp; My guests today are twin scholars Jonathan and Rick Elmore.&nbsp; That&#39;s right, twins.&nbsp; Jonathan Elmore is Associate Professor of English at Savannah State University and the Managing Editor of Watchung Review.. He is the editor of Fiction and the Sixth Mass Extinction: Narrative in an Era of Loss (Lexington) and co-author of An Introduction to African and Afro-Diasporic Peoples and Influences in British Literature and Culture before the Industrial Revolution (ALG). His scholarship has been published in The Cormac McCarthy Journal, Mississippi Quarterly, The British Fantasy Society Journal, Orbit, The Journal of Liberal Arts and Humanities, and The Criterion, among others. <br /> <br />His twin brother Rick Elmore is Associate Professor of Philosophy at Appalachian State University and Senior Managing Editor of book reviews at Symposium. He researches and teaches in the areas of twentieth-century French philosophy, critical theory, animal philosophy, and Cormac McCarthy Studies. He is the co-editor of The Biopolitics of Punishment: Derrida and Foucault (Northwestern University Press). His articles and essays have appeared in Politics &amp; Policy, Symplokē, Symposium, Mississippi Quarterly, and The Cormac McCarthy Journal, among others.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102582577"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102582577"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102582577; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102582577]").text(description); $(".js-view-count[data-work-id=102582577]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102582577; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102582577']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102582577, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=102582577]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102582577,"title":"Reading Cormac McCarthy: Episode 40 \"A Rough Ride into The Crossing","translated_title":"","metadata":{"abstract":"\r\nhttps://podcasts.apple.com/us/podcast/episode-40-a-rough-ride-into-the-crossing-with/id1549482153?i=1000612825159\r\n\r\nEpisode 40 is a long ride through rough country as we dig into The CROSSING, McCarthy's masterful middle volume in the Border Trilogy. 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