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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>James 2:19 You believe that God is one. Good for you! Even the demons believe that--and shudder.</title><link rel="canonical" href="https://biblehub.com/james/2-19.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/1/59_Jas_02_19.jpg" /><meta property="og:title" content="James 2:19 - Faith and Works" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="You believe that God is one. Good for you! 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Good! Even the demons believe that—and shudder. <a href="/nlt/james/2.htm">New Living Translation</a> You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. <a href="/esv/james/2.htm">English Standard Version</a> You believe that God is one; you do well. Even the demons believe—and shudder! <a href="/bsb/james/2.htm">Berean Standard Bible</a> You believe that God is one. Good for you! Even the demons believe that—and shudder. <a href="/blb/james/2.htm">Berean Literal Bible</a> You believe that God is one. You are doing well! Even the demons believe that, and shudder! <a href="/kjv/james/2.htm">King James Bible</a> Thou believest that there is one God; thou doest well: the devils also believe, and tremble. <a href="/nkjv/james/2.htm">New King James Version</a> You believe that there is one God. You do well. Even the demons believe—and tremble! <a href="/nasb_/james/2.htm">New American Standard Bible</a> You believe that God is one. You do well; the demons also believe, and shudder. <a href="/nasb/james/2.htm">NASB 1995</a> You believe that God is one. You do well; the demons also believe, and shudder. <a href="/nasb77/james/2.htm">NASB 1977 </a> You believe that God is one. You do well; the demons also believe, and shudder. <a href="/lsb/james/2.htm">Legacy Standard Bible </a> You believe that God is one. You do well; the demons also believe, and shudder. <a href="/amp/james/2.htm">Amplified Bible</a> You believe that God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]! <a href="/csb/james/2.htm">Christian Standard Bible</a> You believe that God is one. Good! Even the demons believe—and they shudder. <a href="/hcsb/james/2.htm">Holman Christian Standard Bible</a> You believe that God is one; you do well. The demons also believe—and they shudder. <a href="/asv/james/2.htm">American Standard Version</a> Thou believest that God is one; thou doest well: the demons also believe, and shudder. <a href="/cev/james/2.htm">Contemporary English Version</a> You surely believe there is only one God. That's fine. Even demons believe this, and it makes them shake with fear. <a href="/erv/james/2.htm">English Revised Version</a> Thou believest that God is one; thou doest well: the devils also believe, and shudder. <a href="/gwt/james/2.htm">GOD'S WORD® Translation</a> You believe that there is one God. That's fine! The demons also believe that, and they tremble with fear. <a href="/gnt/james/2.htm">Good News Translation</a> Do you believe that there is only one God? Good! The demons also believe--and tremble with fear. <a href="/isv/james/2.htm">International Standard Version</a> You believe that there is one God. That's fine! Even the demons believe that and tremble with fear. <a href="/msb/james/2.htm">Majority Standard Bible</a> You believe that God is one. Good for you! Even the demons believe that?and shudder. <a href="/net/james/2.htm">NET Bible</a> You believe that God is one; well and good. Even the demons believe that--and tremble with fear. <a href="/nheb/james/2.htm">New Heart English Bible</a> You believe that God is one. You do well. The demons also believe, and shudder. <a href="/wbt/james/2.htm">Webster's Bible Translation</a> Thou believest that there is one God; thou doest well: the demons also believe, and tremble. <a href="/wey/james/2.htm">Weymouth New Testament</a> You believe that God is one, and you are quite right: evil spirits also believe this, and shudder." <a href="/web/james/2.htm">World English Bible</a> You believe that God is one. You do well. The demons also believe—and shudder. <div class="vheading2">Literal Translations</div><a href="/lsv/james/2.htm">Literal Standard Version</a> You believe that God is one; you do well! The demons also believe—and shudder! <a href="/blb/james/2.htm">Berean Literal Bible</a> You believe that God is one. You are doing well! Even the demons believe that, and shudder! <a href="/ylt/james/2.htm">Young's Literal Translation</a> thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder! <a href="/slt/james/2.htm">Smith's Literal Translation</a> Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder.<div class="vheading2">Catholic Translations</div><a href="/drb/james/2.htm">Douay-Rheims Bible</a> Thou believest that there is one God. Thou dost well: the devils also believe and tremble. <a href="/cpdv/james/2.htm">Catholic Public Domain Version</a> You believe that there is one God. You do well. But the demons also believe, and they tremble greatly. <a href="/nabre/james/2.htm">New American Bible</a> You believe that God is one. You do well. Even the demons believe that and tremble. <a href="/nrsvce/james/2.htm">New Revised Standard Version</a> You believe that God is one; you do well. Even the demons believe—and shudder.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/james/2.htm">Lamsa Bible</a> You believe that there is one God; you do well. The devils also believe, and they tremble. <a href="/aramaic-plain-english/james/2.htm">Aramaic Bible in Plain English</a> You believe that God is One; you do well; the demons also believe and tremble.<div class="vheading2">NT Translations</div><a href="/anderson/james/2.htm">Anderson New Testament</a> You believe that there is one God; you do well: the demons also believe, and tremble. <a href="/godbey/james/2.htm">Godbey New Testament</a> Do you believe that there is one God? you do well: the demons also believe and tremble. <a href="/haweis/james/2.htm">Haweis New Testament</a> Thou believest that there is one God; thou doest well: the devils also believe and tremble. <a href="/mace/james/2.htm">Mace New Testament</a> you believe there is but one God, very well: the demons believe as much, and tremble." <a href="/wey/james/2.htm">Weymouth New Testament</a> You believe that God is one, and you are quite right: evil spirits also believe this, and shudder." <a href="/worrell/james/2.htm">Worrell New Testament</a> You believe that God is one. You do well. The demons also believe, and shudder! <a href="/worsley/james/2.htm">Worsley New Testament</a> Thou believest that there is one God; thou dost well: the devils also believe and tremble. <a href="/parallel/james/2-19.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=400" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/james/2.htm">Faith and Works</a> …18But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19<a href="/greek/4771.htm" title="4771: sy (PPro-N2S) -- You. The person pronoun of the second person singular; thou.">You</a> <a href="/greek/4100.htm" title="4100: pisteueis (V-PIA-2S) -- From pistis; to have faith, i.e. Credit; by implication, to entrust.">believe</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1520.htm" title="1520: heis (Adj-NMS) -- One. (including the neuter Hen); a primary numeral; one.">one.</a> <a href="/greek/2573.htm" title="2573: kalōs (Adv) -- Well, nobly, honorably, rightly. Adverb from kalos; well.">Good</a> <a href="/greek/4160.htm" title="4160: poieis (V-PIA-2S) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">for you!</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">Even</a> <a href="/greek/3588.htm" title="3588: ta (Art-NNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1140.htm" title="1140: daimonia (N-NNP) -- An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.">demons</a> <a href="/greek/4100.htm" title="4100: pisteuousin (V-PIA-3P) -- From pistis; to have faith, i.e. Credit; by implication, to entrust.">believe that—</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5425.htm" title="5425: phrissousin (V-PIA-3P) -- To shudder, shiver, tremble. Apparently a primary verb; to bristle or chill, i.e. Shudder.">shudder.</a> 20O foolish man, do you want evidence that faith without deeds is worthless?…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/1-24.htm">Mark 1:24</a> “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” <a href="/matthew/8-29.htm">Matthew 8:29</a> “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?” <a href="/acts/16-17.htm">Acts 16:17</a> This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” <a href="/luke/4-34.htm">Luke 4:34</a> “Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” <a href="/1_john/4-15.htm">1 John 4:15</a> If anyone confesses that Jesus is the Son of God, God abides in him, and he in God. <a href="/1_corinthians/8-4.htm">1 Corinthians 8:4-6</a> So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one. / For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords), / yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist. <a href="/romans/10-9.htm">Romans 10:9</a> that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. <a href="/hebrews/11-6.htm">Hebrews 11:6</a> And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him. <a href="/john/3-16.htm">John 3:16</a> For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. <a href="/john/17-3.htm">John 17:3</a> Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. <a href="/philippians/2-10.htm">Philippians 2:10-11</a> that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. <a href="/1_timothy/2-5.htm">1 Timothy 2:5</a> For there is one God, and there is one mediator between God and men, the man Christ Jesus, <a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a> Hear, O Israel: The LORD our God, the LORD is One. <a href="/isaiah/45-5.htm">Isaiah 45:5-6</a> I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me, / so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other. <a href="/psalms/86-10.htm">Psalm 86:10</a> For You are great and perform wonders; You alone are God.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>You believe that there is one God; you do well: the devils also believe, and tremble.<a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a> Hear, O Israel: The LORD our God is one LORD:<a href="/isaiah/43-10.htm">Isaiah 43:10</a> Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.<a href="/isaiah/44-6.htm">Isaiah 44:6,8</a> Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God… thou doest.<a href="/james/2-8.htm">James 2:8</a> If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:<a href="/jonah/4-4.htm">Jonah 4:4,9</a> Then said the LORD, Doest thou well to be angry? … <a href="/mark/7-9.htm">Mark 7:9</a> And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.the.<a href="/matthew/8-29.htm">Matthew 8:29</a> And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?<a href="/mark/1-24.htm">Mark 1:24</a> Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.<a href="/mark/5-7.htm">Mark 5:7</a> And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.<div class="vheading">Jump to Previous</div><a href="/hebrews/11-6.htm">Belief</a> <a href="/james/1-6.htm">Believe</a> <a href="/acts/26-27.htm">Believest</a> <a href="/1_timothy/4-1.htm">Demons</a> <a href="/1_timothy/4-1.htm">Devils</a> <a href="/james/2-9.htm">Evil</a> <a href="/hebrews/13-6.htm">Fear</a> <a href="/james/2-16.htm">Good</a> <a href="/hebrews/12-5.htm">Quite</a> <a href="/james/2-8.htm">Right</a> <a href="/hebrews/12-27.htm">Shaking</a> <a href="/ezekiel/32-10.htm">Shudder</a> <a href="/hebrews/12-23.htm">Spirits</a> <a href="/hebrews/7-21.htm">Thou</a> <a href="/hebrews/12-26.htm">Tremble</a><div class="vheading2">Jump to Next</div><a href="/1_john/2-22.htm">Belief</a> <a href="/james/2-23.htm">Believe</a> <a href="/luke/1-20.htm">Believest</a> <a href="/revelation/9-20.htm">Demons</a> <a href="/revelation/16-14.htm">Devils</a> <a href="/james/3-6.htm">Evil</a> <a href="/1_peter/1-17.htm">Fear</a> <a href="/james/3-13.htm">Good</a> <a href="/2_peter/2-18.htm">Quite</a> <a href="/james/3-10.htm">Right</a> <a href="/revelation/8-5.htm">Shaking</a> <a href="/isaiah/19-16.htm">Shudder</a> <a href="/james/3-15.htm">Spirits</a> <a href="/genesis/15-15.htm">Thou</a> <a href="/2_peter/2-10.htm">Tremble</a><div class="vheading2">James 2</div>1. <a href="/james/2-1.htm">Do not regard the rich and despise the poor brothers;</a> 13. <a href="/james/2-13.htm">rather we are to be loving and merciful;</a> 14. <a href="/james/2-14.htm">and not to boast of faith without deeds;</a> 17. <a href="/james/2-17.htm">because faith without deeds is useless;</a> 19. <a href="/james/2-19.htm">as is the faith of the demons;</a> 21. <a href="/james/2-21.htm">however, Abraham displayed both faith and actions;</a> 25. <a href="/james/2-25.htm">as did Rahab.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/james/2.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/james/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/james/2.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>You believe that God is one. This phrase affirms the monotheistic belief central to Jewish and Christian faiths, echoing the Shema from <a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a>, "Hear, O Israel: The LORD our God, the LORD is one." This declaration underscores the foundational belief in one God, distinguishing the faith from polytheistic religions of the time. The unity of God is a core tenet that sets the stage for understanding the nature of God as revealed in the Old and New Testaments. It also connects to the Trinitarian doctrine, where God is one in essence but three in persons: Father, Son, and Holy Spirit.Good for you! This phrase is somewhat sarcastic, indicating that mere intellectual assent to the truth of God's oneness is insufficient for genuine faith. James challenges the reader to move beyond acknowledgment to action, emphasizing that true faith is demonstrated through works (<a href="/james/2-17.htm">James 2:17</a>). This reflects the broader biblical theme that faith without works is dead, as seen in the lives of biblical figures like Abraham and Rahab, who acted on their faith (<a href="/james/2-21.htm">James 2:21-25</a>).Even the demons believe that—and shudder. Here, James highlights that even demons, spiritual beings opposed to God, recognize His existence and power. This acknowledgment does not lead to salvation or obedience but rather to fear and trembling. The Greek word for "shudder" implies a visceral reaction, indicating that the demons' belief is accompanied by dread of God's judgment. This serves as a warning that mere belief, without a corresponding transformation and submission to God's will, is inadequate. The reference to demons connects to the broader biblical narrative of spiritual warfare and the ultimate victory of Christ over evil, as seen in passages like <a href="/ephesians/6-12.htm">Ephesians 6:12</a> and <a href="/revelation/20-10.htm">Revelation 20:10</a>.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/james.htm">James</a> The author of the epistle, traditionally identified as James, the brother of Jesus. He was a leader in the early Jerusalem church and wrote to Jewish Christians scattered abroad. 2. <a href="/topical/d/demons.htm">Demons</a> Spiritual beings opposed to God, often associated with Satan. In this context, they are used to illustrate that mere belief in God's existence is not sufficient for salvation. 3. <a href="/topical/j/jewish_christians.htm">Jewish Christians</a> The primary audience of the Epistle of James, who were familiar with Jewish monotheism and the Shema, a declaration of the oneness of God.<div class="vheading2">Teaching Points</div><a href="/topical/f/faith_beyond_acknowledgment.htm">Faith Beyond Acknowledgment</a> True faith goes beyond intellectual assent to God's existence. It involves trust and obedience to His will. <a href="/topical/t/the_insufficiency_of_mere_belief.htm">The Insufficiency of Mere Belief</a> Even demons believe in God’s existence and power, yet they remain in opposition to Him. Saving faith must transform our lives and align us with God’s purposes. <a href="/topical/t/the_call_to_active_faith.htm">The Call to Active Faith</a> James challenges believers to demonstrate their faith through actions. Faith without works is dead, as genuine faith naturally results in good deeds. <a href="/topical/t/the_fear_of_god.htm">The Fear of God</a> The demons shudder at God’s power, indicating a fear that lacks love and obedience. Believers are called to a reverent fear that leads to worship and submission. <a href="/topical/t/the_importance_of_doctrine_and_practice.htm">The Importance of Doctrine and Practice</a> While correct doctrine is essential, it must be coupled with a life that reflects Christ’s teachings. Orthodoxy (right belief) and orthopraxy (right practice) must go hand in hand.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_james_2.htm">Top 10 Lessons from James 2</a> <a href="/q/how_is_assent_different_from_saving_faith.htm">How does intellectual assent differ from saving faith?</a> <a href="/q/what_does_'even_demons_believe'_mean.htm">What does "Even the demons believe" mean in James 2:19?</a> <a href="/q/what_does_the_bible_say_about_passion.htm">What does the Bible say about demons?</a> <a href="/q/how_do_faith_and_belief_differ.htm">How do faith and belief differ?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/james/2.htm">Ellicott's Commentary for English Readers</a></div>(19) Thou believest that there is one God; thou doest well.--Better thus, Thou believest that God is One; thou doest well. He is the formal object of faith derived from knowledge, whether by sense, intuition, or demonstration; you are theologically correct, and may even declare your internal faith by external confession--well, indeed.The devils also believe, and tremble.--They shudder in the belief which only assures them of their utter misery; literally, their hair stands on end with terror of the God they own. Assent, opinion, knowledge--all are thus shared by demons of the pit; call not your joint possession by the holier name of Faith. "I believe in God," "I believe in one God"--such is the voice of the Christian; and this is said in the full sense "only by those who love God, and who are not only Christians in name, but in deed and in life."<div class="vheading2"><a href="/commentaries/pulpit/james/2.htm">Pulpit Commentary</a></div>Verse 19. - (1) "Thou believest that God is one," R.V., reading Ὅτι εῖς ὁ Θεός ἐστιν: or (2) "Thou believest that there is one God," A.V. and R.V. margin, reading Ὅτι εῖς Θεὸς ἐστὶν. The reading, and by consequence the translation, must be considered somewhat doubtful, as scarcely any two uncials read the words in precisely the same order. The illustration is taken from the central command of the Old Testament (<a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a>), indicating that the case of Jews is under consideration. The following quotations from the Talmud will show the importance attached by the Jews to this command (Farrar, 'Early Days,' etc., p. 83). It is said ('Berachoth,' fol. 13, 6) that whoever in repeating it "prolongs the utterance of the word 'One,' shall have his days and years prolonged to him." Again we are told that when Rabbi Akibah was martyred he died uttering this word "One;" and then came a Bath Kol, which said, "Blessed art thou, Rabbi Akibah, for thy soul and the word 'One' left thy body together." <a href="/commentaries/james/2-19.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>You σὺ (sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. believe πιστεύεις (pisteueis) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_4100.htm">Strong's 4100: </a> From pistis; to have faith, i.e. Credit; by implication, to entrust. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. God Θεός (Theos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. one. εἷς (heis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. Good καλῶς (kalōs) Adverb <a href="/greek/strongs_2573.htm">Strong's 2573: </a> Well, nobly, honorably, rightly. Adverb from kalos; well. for you! ποιεῖς (poieis) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_4160.htm">Strong's 4160: </a> (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. Even καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the τὰ (ta) Article - Nominative Neuter Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. demons δαιμόνια (daimonia) Noun - Nominative Neuter Plural <a href="/greek/strongs_1140.htm">Strong's 1140: </a> An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. believe [that]— πιστεύουσιν (pisteuousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_4100.htm">Strong's 4100: </a> From pistis; to have faith, i.e. Credit; by implication, to entrust. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. shudder. φρίσσουσιν (phrissousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_5425.htm">Strong's 5425: </a> To shudder, shiver, tremble. Apparently a primary verb; to 'bristle' or chill, i.e. Shudder. <div class="vheading">Links</div><a href="/niv/james/2-19.htm">James 2:19 NIV</a> <a href="/nlt/james/2-19.htm">James 2:19 NLT</a> <a href="/esv/james/2-19.htm">James 2:19 ESV</a> <a href="/nasb/james/2-19.htm">James 2:19 NASB</a> <a href="/kjv/james/2-19.htm">James 2:19 KJV</a> <a href="//bibleapps.com/james/2-19.htm">James 2:19 BibleApps.com</a> <a href="//bibliaparalela.com/james/2-19.htm">James 2:19 Biblia Paralela</a> <a href="//holybible.com.cn/james/2-19.htm">James 2:19 Chinese Bible</a> <a href="//saintebible.com/james/2-19.htm">James 2:19 French Bible</a> <a href="/catholic/james/2-19.htm">James 2:19 Catholic Bible</a> <a href="/james/2-19.htm">NT Letters: James 2:19 You believe that God is one (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/2-18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 2:18"><img src="/left.png" name="lft" border="0" alt="James 2:18" /></a></div><div id="right"><a href="/james/2-20.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 2:20"><img src="/right.png" name="rght" border="0" alt="James 2:20" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>