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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Karl Barth</h1><div class="u-tcGrayDark">17,393 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Karl Barth</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Karl_Barth">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Karl_Barth/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Karl_Barth/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Karl_Barth/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Karl_Barth">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_81417401" data-work_id="81417401" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/81417401/Thomistic_Balthasarian_Comments_on_Thomas_Joseph_White_s_The_Incarnate_Lord_St_Paul_Center">Thomistic-Balthasarian Comments on Thomas Joseph White’s The Incarnate Lord – St. Paul Center</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Reading Thomas Joseph White’s The Incarnate Lord is a very great pleasure. His carefully argued and measured theology draws on the thinking of St. Thomas Aquinas in original and fruitful ways. As a lover of the theology of Hans Urs von... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_81417401" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Reading Thomas Joseph White’s The Incarnate Lord is a very great pleasure. His carefully argued and measured theology draws on the thinking of St. Thomas Aquinas in original and fruitful ways. As a lover of the theology of Hans Urs von Balthasar, however, I must confess that my enjoyment was occasionally tempered with suffering—but, shall we say, only in the lower parts of my soul.<br />    Among the many things I appreciate in this book is Fr. White’s love of patristic and medieval sources. Following his guide, St. Thomas Aquinas, he combines precision with breadth of knowledge and depth of thought. Further, like St. Thomas’s generous reading of manifold sources, Fr. White makes frequent irenic gestures. I am thinking in particular of the emphasis on the filial mode of Christ’s obedience throughout, plus the gentle reading of Barth’s treatment of obedience and the end of chapter 8 on the death of Christ.<br /> He and I share many points of agreement, almost too many to mention: the enduring importance of Chalcedonian Christological metaphysics; a suspicion of liberal historicism; and an opposition to theological anachronisms, in which the Person of Christ is interpreted according to contemporary mores rather than through revelation. I will expand on two areas of particular agreement (on analogy and on the Son’s obedience), before raising a question concerning the Beatific Vision, and then recording some criticisms regarding soteriology (specifically, regarding Christ’s abandonment and descent).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/81417401" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fc8218010d58eb2c2ac4656d61df496b" rel="nofollow" data-download="{"attachment_id":87467150,"asset_id":81417401,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87467150/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="42019855" href="https://sjs.academia.edu/AngelaFranks">Angela Franks</a><script data-card-contents-for-user="42019855" type="text/json">{"id":42019855,"first_name":"Angela","last_name":"Franks","domain_name":"sjs","page_name":"AngelaFranks","display_name":"Angela Franks","profile_url":"https://sjs.academia.edu/AngelaFranks?f_ri=20840","photo":"https://0.academia-photos.com/42019855/16131546/32136852/s65_angela.franks.jpg"}</script></span></span></li><li class="js-paper-rank-work_81417401 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="81417401"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 81417401, container: ".js-paper-rank-work_81417401", }); 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$(".js-view-count[data-work-id=81417401]").text(description); $(".js-view-count-work_81417401").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_81417401").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="81417401"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10860" href="https://www.academia.edu/Documents/in/Thomas_Aquinas">Thomas Aquinas</a>, <script data-card-contents-for-ri="10860" type="text/json">{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12613" href="https://www.academia.edu/Documents/in/Doctrine_of_God">Doctrine of God</a>, <script data-card-contents-for-ri="12613" type="text/json">{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15378" href="https://www.academia.edu/Documents/in/Theology_of_Thomas_Aquinas">Theology of Thomas Aquinas</a>, <script data-card-contents-for-ri="15378" type="text/json">{"id":15378,"name":"Theology of Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Theology_of_Thomas_Aquinas?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20267" href="https://www.academia.edu/Documents/in/Trinitarian_Theology">Trinitarian Theology</a><script data-card-contents-for-ri="20267" type="text/json">{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=81417401]'), work: {"id":81417401,"title":"Thomistic-Balthasarian Comments on Thomas Joseph White’s The Incarnate Lord – St. Paul Center","created_at":"2022-06-13T14:15:24.621-07:00","url":"https://www.academia.edu/81417401/Thomistic_Balthasarian_Comments_on_Thomas_Joseph_White_s_The_Incarnate_Lord_St_Paul_Center?f_ri=20840","dom_id":"work_81417401","summary":"Reading Thomas Joseph White’s The Incarnate Lord is a very great pleasure. His carefully argued and measured theology draws on the thinking of St. Thomas Aquinas in original and fruitful ways. As a lover of the theology of Hans Urs von Balthasar, however, I must confess that my enjoyment was occasionally tempered with suffering—but, shall we say, only in the lower parts of my soul.\n Among the many things I appreciate in this book is Fr. White’s love of patristic and medieval sources. Following his guide, St. Thomas Aquinas, he combines precision with breadth of knowledge and depth of thought. Further, like St. Thomas’s generous reading of manifold sources, Fr. White makes frequent irenic gestures. I am thinking in particular of the emphasis on the filial mode of Christ’s obedience throughout, plus the gentle reading of Barth’s treatment of obedience and the end of chapter 8 on the death of Christ.\n\tHe and I share many points of agreement, almost too many to mention: the enduring importance of Chalcedonian Christological metaphysics; a suspicion of liberal historicism; and an opposition to theological anachronisms, in which the Person of Christ is interpreted according to contemporary mores rather than through revelation. I will expand on two areas of particular agreement (on analogy and on the Son’s obedience), before raising a question concerning the Beatific Vision, and then recording some criticisms regarding soteriology (specifically, regarding Christ’s abandonment and descent).","downloadable_attachments":[{"id":87467150,"asset_id":81417401,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42019855,"first_name":"Angela","last_name":"Franks","domain_name":"sjs","page_name":"AngelaFranks","display_name":"Angela Franks","profile_url":"https://sjs.academia.edu/AngelaFranks?f_ri=20840","photo":"https://0.academia-photos.com/42019855/16131546/32136852/s65_angela.franks.jpg"}],"research_interests":[{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=20840","nofollow":false},{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=20840","nofollow":false},{"id":15378,"name":"Theology of Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Theology_of_Thomas_Aquinas?f_ri=20840","nofollow":false},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":24792,"name":"Soteriology","url":"https://www.academia.edu/Documents/in/Soteriology?f_ri=20840"},{"id":25507,"name":"Analogy (Philosophy)","url":"https://www.academia.edu/Documents/in/Analogy_Philosophy_?f_ri=20840"},{"id":27263,"name":"Hans Urs von Balthasar","url":"https://www.academia.edu/Documents/in/Hans_Urs_von_Balthasar?f_ri=20840"},{"id":142300,"name":"Analogia","url":"https://www.academia.edu/Documents/in/Analogia?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24070755" data-work_id="24070755" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24070755/_Universalism_and_Integralism_Balthasar_s_Syncretism_and_the_Lonergan_Maritain_Alternative_Angelicum_92_no_3_2016_305_348">"Universalism and Integralism: Balthasar’s Syncretism and the Lonergan-Maritain Alternative,” Angelicum 92, no. 3 (2016): 305-348</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24070755" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="759b5e9baa6a3c7c7f9891952f839552" rel="nofollow" data-download="{"attachment_id":46314667,"asset_id":24070755,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46314667/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1881325" href="https://stu.academia.edu/JoshuaBrotherton">Joshua R Brotherton</a><script data-card-contents-for-user="1881325" type="text/json">{"id":1881325,"first_name":"Joshua","last_name":"Brotherton","domain_name":"stu","page_name":"JoshuaBrotherton","display_name":"Joshua R Brotherton","profile_url":"https://stu.academia.edu/JoshuaBrotherton?f_ri=20840","photo":"https://0.academia-photos.com/1881325/637685/116447549/s65_joshua.brotherton.jpeg"}</script></span></span></li><li class="js-paper-rank-work_24070755 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24070755"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24070755, container: ".js-paper-rank-work_24070755", }); });</script></li><li class="js-percentile-work_24070755 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24070755; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_24070755"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_24070755 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="24070755"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24070755; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24070755]").text(description); $(".js-view-count-work_24070755").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24070755").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24070755"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="10698" href="https://www.academia.edu/Documents/in/Karl_Rahner">Karl Rahner</a>, <script data-card-contents-for-ri="10698" type="text/json">{"id":10698,"name":"Karl Rahner","url":"https://www.academia.edu/Documents/in/Karl_Rahner?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15023" href="https://www.academia.edu/Documents/in/Thomism">Thomism</a>, <script data-card-contents-for-ri="15023" type="text/json">{"id":15023,"name":"Thomism","url":"https://www.academia.edu/Documents/in/Thomism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24771" href="https://www.academia.edu/Documents/in/Eschatology">Eschatology</a><script data-card-contents-for-ri="24771" type="text/json">{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24070755]'), work: {"id":24070755,"title":"\"Universalism and Integralism: Balthasar’s Syncretism and the Lonergan-Maritain Alternative,” Angelicum 92, no. 3 (2016): 305-348","created_at":"2016-04-05T09:36:14.407-07:00","url":"https://www.academia.edu/24070755/_Universalism_and_Integralism_Balthasar_s_Syncretism_and_the_Lonergan_Maritain_Alternative_Angelicum_92_no_3_2016_305_348?f_ri=20840","dom_id":"work_24070755","summary":null,"downloadable_attachments":[{"id":46314667,"asset_id":24070755,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1881325,"first_name":"Joshua","last_name":"Brotherton","domain_name":"stu","page_name":"JoshuaBrotherton","display_name":"Joshua R Brotherton","profile_url":"https://stu.academia.edu/JoshuaBrotherton?f_ri=20840","photo":"https://0.academia-photos.com/1881325/637685/116447549/s65_joshua.brotherton.jpeg"}],"research_interests":[{"id":10698,"name":"Karl Rahner","url":"https://www.academia.edu/Documents/in/Karl_Rahner?f_ri=20840","nofollow":false},{"id":15023,"name":"Thomism","url":"https://www.academia.edu/Documents/in/Thomism?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=20840","nofollow":false},{"id":27263,"name":"Hans Urs von Balthasar","url":"https://www.academia.edu/Documents/in/Hans_Urs_von_Balthasar?f_ri=20840"},{"id":27572,"name":"Bernard Lonergan","url":"https://www.academia.edu/Documents/in/Bernard_Lonergan?f_ri=20840"},{"id":52753,"name":"Henri de Lubac","url":"https://www.academia.edu/Documents/in/Henri_de_Lubac?f_ri=20840"},{"id":96469,"name":"Jacques Maritain","url":"https://www.academia.edu/Documents/in/Jacques_Maritain?f_ri=20840"},{"id":125222,"name":"Universalism","url":"https://www.academia.edu/Documents/in/Universalism?f_ri=20840"},{"id":314510,"name":"Nature and Grace","url":"https://www.academia.edu/Documents/in/Nature_and_Grace?f_ri=20840"},{"id":457778,"name":"Integralism","url":"https://www.academia.edu/Documents/in/Integralism?f_ri=20840"},{"id":474311,"name":"Apocatastasis","url":"https://www.academia.edu/Documents/in/Apocatastasis?f_ri=20840"},{"id":1396889,"name":"Apokatastasis","url":"https://www.academia.edu/Documents/in/Apokatastasis?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_57173787" data-work_id="57173787" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/57173787/Between_the_Cherubim_The_Mercy_Seat_as_Site_of_Divine_Revelation_in_Romans_3_25_JSNT_">Between the Cherubim: The 'Mercy Seat' as Site of Divine Revelation in Romans 3.25 (JSNT)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Although the long-standing debate about the meaning of hilastērion in Rom. 3.25 has led to no consensus, readings are nearly always either (1) metaphorical (hilastērion as place of atonement/expiation) or (2) metonymic (hilastērion as a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_57173787" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Although the long-standing debate about the meaning of hilastērion in Rom. 3.25 has led to no consensus, readings are nearly always either (1) metaphorical (hilastērion as place of atonement/expiation) or (2) metonymic (hilastērion as a means of atonement/ expiation). However, in many Second Temple Jewish texts, the word refers to a place of divine revelation. Proposing a fresh semantic typology of the word’s usage, this article argues that there is no unambiguous metonymic usage of the word, and that references to atonement in Lev. 16 are secondary to the revelatory function of the 'mercy seat'. Attending to overlooked intertextual complexities, it suggests that the hilastērion was the site where God promised to reveal the definitive interpretation of his law. The revelatory function of the hilastērion possesses prima facie plausibility as a reading of Rom. 3.21-26, which is driven by the theme of God's self-revelation in Jesus.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/57173787" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2a7277b7aff8d6f4a92a84703cc41319" rel="nofollow" data-download="{"attachment_id":72198615,"asset_id":57173787,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/72198615/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25379811" href="https://duke.academia.edu/NathanPorter">Nathan Porter</a><script data-card-contents-for-user="25379811" type="text/json">{"id":25379811,"first_name":"Nathan","last_name":"Porter","domain_name":"duke","page_name":"NathanPorter","display_name":"Nathan Porter","profile_url":"https://duke.academia.edu/NathanPorter?f_ri=20840","photo":"https://0.academia-photos.com/25379811/6922309/137467044/s65_nathan.porter.jpeg"}</script></span></span></li><li class="js-paper-rank-work_57173787 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="57173787"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 57173787, container: ".js-paper-rank-work_57173787", }); 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$(".js-view-count[data-work-id=57173787]").text(description); $(".js-view-count-work_57173787").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_57173787").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="57173787"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10824" href="https://www.academia.edu/Documents/in/Septuagint">Septuagint</a>, <script data-card-contents-for-ri="10824" type="text/json">{"id":10824,"name":"Septuagint","url":"https://www.academia.edu/Documents/in/Septuagint?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13882" href="https://www.academia.edu/Documents/in/Romans">Romans</a>, <script data-card-contents-for-ri="13882" type="text/json">{"id":13882,"name":"Romans","url":"https://www.academia.edu/Documents/in/Romans?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18162" href="https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters">Apostle Paul and the Pauline Letters</a><script data-card-contents-for-ri="18162" type="text/json">{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=57173787]'), work: {"id":57173787,"title":"Between the Cherubim: The 'Mercy Seat' as Site of Divine Revelation in Romans 3.25 (JSNT)","created_at":"2021-10-11T05:25:25.768-07:00","url":"https://www.academia.edu/57173787/Between_the_Cherubim_The_Mercy_Seat_as_Site_of_Divine_Revelation_in_Romans_3_25_JSNT_?f_ri=20840","dom_id":"work_57173787","summary":"Although the long-standing debate about the meaning of hilastērion in Rom. 3.25 has led to no consensus, readings are nearly always either (1) metaphorical (hilastērion as place of atonement/expiation) or (2) metonymic (hilastērion as a means of atonement/ expiation). However, in many Second Temple Jewish texts, the word refers to a place of divine revelation. Proposing a fresh semantic typology of the word’s usage, this article argues that there is no unambiguous metonymic usage of the word, and that references to atonement in Lev. 16 are secondary to the revelatory function of the 'mercy seat'. Attending to overlooked intertextual complexities, it suggests that the hilastērion was the site where God promised to reveal the definitive interpretation of his law. The revelatory function of the hilastērion possesses prima facie plausibility as a reading of Rom. 3.21-26, which is driven by the theme of God's self-revelation in Jesus.","downloadable_attachments":[{"id":72198615,"asset_id":57173787,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25379811,"first_name":"Nathan","last_name":"Porter","domain_name":"duke","page_name":"NathanPorter","display_name":"Nathan Porter","profile_url":"https://duke.academia.edu/NathanPorter?f_ri=20840","photo":"https://0.academia-photos.com/25379811/6922309/137467044/s65_nathan.porter.jpeg"}],"research_interests":[{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":10824,"name":"Septuagint","url":"https://www.academia.edu/Documents/in/Septuagint?f_ri=20840","nofollow":false},{"id":13882,"name":"Romans","url":"https://www.academia.edu/Documents/in/Romans?f_ri=20840","nofollow":false},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":24876,"name":"Biblical Law","url":"https://www.academia.edu/Documents/in/Biblical_Law?f_ri=20840"},{"id":34799,"name":"Pistis Christou","url":"https://www.academia.edu/Documents/in/Pistis_Christou?f_ri=20840"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology?f_ri=20840"},{"id":41685,"name":"Leviticus","url":"https://www.academia.edu/Documents/in/Leviticus?f_ri=20840"},{"id":75838,"name":"Divine Revelation","url":"https://www.academia.edu/Documents/in/Divine_Revelation?f_ri=20840"},{"id":138243,"name":"Christology of New Testament","url":"https://www.academia.edu/Documents/in/Christology_of_New_Testament?f_ri=20840"},{"id":164590,"name":"Torah","url":"https://www.academia.edu/Documents/in/Torah?f_ri=20840"},{"id":169678,"name":"Crucifixion","url":"https://www.academia.edu/Documents/in/Crucifixion?f_ri=20840"},{"id":199302,"name":"Book of Exodus","url":"https://www.academia.edu/Documents/in/Book_of_Exodus?f_ri=20840"},{"id":203626,"name":"Book of Numbers","url":"https://www.academia.edu/Documents/in/Book_of_Numbers?f_ri=20840"},{"id":360553,"name":"Atonement theology","url":"https://www.academia.edu/Documents/in/Atonement_theology?f_ri=20840"},{"id":457644,"name":"Book of Habakkuk","url":"https://www.academia.edu/Documents/in/Book_of_Habakkuk?f_ri=20840"},{"id":537852,"name":"Ark of the Covenant","url":"https://www.academia.edu/Documents/in/Ark_of_the_Covenant?f_ri=20840"},{"id":2329118,"name":"Romans 3.21-26","url":"https://www.academia.edu/Documents/in/Romans_3.21-26?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39812573" data-work_id="39812573" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39812573/The_concept_of_Kenosis_as_Christ_Pouring_Himself_out_in_Origen_Athanasius_and_Cyril_with_its_reflection_on_Balthasar_and_Barth_Christologies">The concept of Kenosis as "Christ Pouring Himself out," in Origen, Athanasius and Cyril, with its reflection on Balthasar and Barth Christologies.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Indeed the mystery of Christ runs the risk of being disbelieved precisely because it is so incredibly wonderful."-- Cyril, the Pillar of Faith The concept and doctrine of kenosis as it was expounded in the writings of Origen,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39812573" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Indeed the mystery of Christ runs the risk of being disbelieved precisely because it is so incredibly wonderful."-- Cyril, the Pillar of Faith <br /><br />The concept and doctrine of kenosis as it was expounded in the writings of Origen, Athanasius and Cyril in Alexandria, as with the early Desert Fathers. It was later included in a commentary by Gregory of Nyssa, and Hilary of Poitiers. Maximus the Confessor, a student of Origen calls it "an eternal movement of love." The kenosis of Christ was thus depicted in terms of these Trinitarian theologians.<br /><br />This kenotic action whereby the gift of God was understood as the operation of love within the Trinity, the abandoning of one to the other; and salvation issued from a participation within this intra-Trinitarian procession made possible through the incarnation of Christ, the revelation of the true image of God the Father, revealed by all. We are deified and redeemed through the economy of love, distinctive nature of which is to give in a continuing act of kenosis.<br /><br />Origen, De Princip., 1.II.8<br />But since He is called by the apostle not only the brightness of His glory, but also the express figure of His person or subsistence, it does not seem idle to inquire how there can be said to be another figure of that person besides the person of God Himself, whatever be the meaning of person and subsistence. Consider, then, whether the Son of God, seeing He is His Word and Wisdom, and alone knows the Father, and reveals Him to whom He will (to those who are capable of receiving His word and wisdom), may not, in regard of this very point of making God to be understood and acknowledg- ed, be called the figure of His person and subsistence; that is, when that Wisdom, which desires to make known to others the means by which God is acknowledged and understood by them, describes Himself first of all.<br /><br />It may by so doing be called the express figure of the person of God. In order, however, to arrive at a fuller understanding of the manner in which the Savior is the figure of the person or subsistence of God, let us take an instance, which, although it does not describe the subject of which we are treating either fully or appropriately, may never-theless be seen to be employed for this purpose only, to show that the Son of God, who was in the form of God, divesting Himself (of His glory), makes it His object, by this very divesting of Himself, to demonstrate to us the fullness of His deity. For instance, suppose that there were a statue of so enormous a size as to fill the whole world, which on that account could be seen by no one; and that another statue were formed altogether resembling it in the shape of the limbs. <br /><br />And in the features of the countenance, and in form and material, but without the same immensity of size, so that those who were unable to behold the one of enormous proportions, should, on seeing the latter, acknowledge that they had seen the former, because it preserved all the features of its limbs and countenance, and even the very form and material, so closely, as to be altogether not distinguishable from it; by some such similitude, the Son of God, divesting Himself of His equality with the Father. Showing to us the way to the knowledge of Him, is made the express image of His person: so that we, who were unable to look upon the glory of that marvelous light when placed in the greatness of His Godhead. <br /><br />May, by His being revealed to us in brightness, has the means of beholding the divine light by looking upon the brightness. This comparison, of course, of statues, as belonging to material things, is employed for no other purpose than to show that the Son of God, though placed in the very insignificant form of a human body, in consequence of the resemblance of His works and power to the Father, showed that there was in Him an immense and invisible greatness, inasmuch as He said to His disciples, "He who sees Me, sees the Father also;" and, "I and the Father are one." And to these belong also the similar expression, "The Father is in Me, and I in the Father." <br /><br />Athanasius, God became Man<br />The philosophers of Athanasius’ time viewed God as being a static entity who by His very nature could not change nor experience suffering. Athanasius argues for Christ as the incarnate Logos through tackling of the Platonic notions of God where the attributes of immutability and impassibility are paramount.  In order to argue for the divinity of Christ, he had to have a strong defense against these notions. Athanasius asserts that the incarnation of Christ is a physical indwelling of the divine being of Christ in the body of Jesus and not an individual that only shows up that way. <br /><br />Athanasius indicates that there is a purposeful lived experience in the Logos coming into humanity since humanity has forgotten who God is, accordingly every work of Jesus during his earthly ministry was acted to bring humanity into a revelation of the providence of God. Human race has made created things into objects of monolateral idolatrous  worship, through enchanted irrationality, that could not recognize God. Christ being the visible icon of the invisible God points the Father in His works.  <br /><br />Athanasius confirms that although the Word dwells fully in Jesus human body and did have some acquired human limitations, none of which has reduced His divine person. Athanasius uses the notion of hunger to portray this. He declares that although Jesus Christ got hungry during His mundane life, He did not abstain from it because Christ being God would not be defeated by death through hunger. Similarly, theologians portray that Christ would be subdued by sickness as evidently confirmed by His miracles, demonstrating that Christ divine power over all ills.<br /><br />It is fair to conclude that His divine nature protected Him from being susceptible to sickness. It is evident that Athanasius attempts to be confirm the nature of any limitations the Logos allows Himself to experience for the sake of human redemption, “Any physical weakness experienced by Jesus must be voluntarily assumed by the Word himself and not imposed upon Him against his own will." Athanasius asserts that if Christ experienced suffering for whatever reason, it is because He has allowed Himself to do so and not because it occurred for reasons outside of His control.<br /><br />Those above notions express Athanasius elaboration on Kenosis in as pouring Himself out, explained to Pagan philosophers. C.S. Lewis wrote, "When I first opened his "De Incarnatione verbi Dei," I soon discovered by a very simple test that I was reading a masterpiece. . . only a master mind could, in the fourth century, have written so deeply on such a subject with such classical simplicity. Every page I read confirmed this impression. His approach to the Miracles is badly needed today, for it is the final answer to those who object to them as arbitrary and violations of the laws of nature <br /><br />Cyril's Theology of the Divine Kenosis, by Paul Gavrilyuk<br />Having briefly surveyed various inadequate approaches to the Nestorian controversy, the author shows that the protection of the unqualified divine impassibility from being compromised by any involvement in suffering was at the heart of Theodore’s and and Nestorius’ christology. Nestorians charged Cyril with being an advocate of theopatheia. In response, Cyril developed a doctrine of God’s appropriation of human suffering and insisted upon the divine self-emptying in the incarnation.<br /><br />Kenotic Economy, Balthasar to Barth <br />It is this abandonment in love which characterises kenosis that Balthasar's theology, as its economy, both preserve the condition for the possibility of ego emptying theology in its core, that "there is only one way to approach the Trinitarian life in God: manifested in divine perichoresis as God's kenosis in the theology of the covenant — and thence in the theology of the Cross — feeling our way back into the eternal mystery. <br /><br />'This primary kenosis makes possible all other kenotic movement of God into the world; being simply its consequences. Here comes Karl Barth's understanding of kenosis, God's freedom to love is a self-giving not a giving up. The doctrine of kenosis outlines, then, the giving of the gift of life; a giving that cannot be given if the giving is not part of an economy that includes reception.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39812573" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58dae4b25900465e2a958a9c4f08ba85" rel="nofollow" data-download="{"attachment_id":59997851,"asset_id":39812573,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59997851/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1831449" href="https://eni.academia.edu/JosephBadir">Joseph F Badir</a><script data-card-contents-for-user="1831449" type="text/json">{"id":1831449,"first_name":"Joseph","last_name":"Badir","domain_name":"eni","page_name":"JosephBadir","display_name":"Joseph F Badir","profile_url":"https://eni.academia.edu/JosephBadir?f_ri=20840","photo":"https://0.academia-photos.com/1831449/6208912/16708214/s65_joseph.badir.jpg"}</script></span></span></li><li class="js-paper-rank-work_39812573 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39812573"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39812573, container: ".js-paper-rank-work_39812573", }); 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It was later included in a commentary by Gregory of Nyssa, and Hilary of Poitiers. Maximus the Confessor, a student of Origen calls it \"an eternal movement of love.\" The kenosis of Christ was thus depicted in terms of these Trinitarian theologians.\n\nThis kenotic action whereby the gift of God was understood as the operation of love within the Trinity, the abandoning of one to the other; and salvation issued from a participation within this intra-Trinitarian procession made possible through the incarnation of Christ, the revelation of the true image of God the Father, revealed by all. We are deified and redeemed through the economy of love, distinctive nature of which is to give in a continuing act of kenosis.\n\nOrigen, De Princip., 1.II.8\nBut since He is called by the apostle not only the brightness of His glory, but also the express figure of His person or subsistence, it does not seem idle to inquire how there can be said to be another figure of that person besides the person of God Himself, whatever be the meaning of person and subsistence. Consider, then, whether the Son of God, seeing He is His Word and Wisdom, and alone knows the Father, and reveals Him to whom He will (to those who are capable of receiving His word and wisdom), may not, in regard of this very point of making God to be understood and acknowledg- ed, be called the figure of His person and subsistence; that is, when that Wisdom, which desires to make known to others the means by which God is acknowledged and understood by them, describes Himself first of all.\n\nIt may by so doing be called the express figure of the person of God. In order, however, to arrive at a fuller understanding of the manner in which the Savior is the figure of the person or subsistence of God, let us take an instance, which, although it does not describe the subject of which we are treating either fully or appropriately, may never-theless be seen to be employed for this purpose only, to show that the Son of God, who was in the form of God, divesting Himself (of His glory), makes it His object, by this very divesting of Himself, to demonstrate to us the fullness of His deity. For instance, suppose that there were a statue of so enormous a size as to fill the whole world, which on that account could be seen by no one; and that another statue were formed altogether resembling it in the shape of the limbs. \n\nAnd in the features of the countenance, and in form and material, but without the same immensity of size, so that those who were unable to behold the one of enormous proportions, should, on seeing the latter, acknowledge that they had seen the former, because it preserved all the features of its limbs and countenance, and even the very form and material, so closely, as to be altogether not distinguishable from it; by some such similitude, the Son of God, divesting Himself of His equality with the Father. Showing to us the way to the knowledge of Him, is made the express image of His person: so that we, who were unable to look upon the glory of that marvelous light when placed in the greatness of His Godhead. \n\nMay, by His being revealed to us in brightness, has the means of beholding the divine light by looking upon the brightness. This comparison, of course, of statues, as belonging to material things, is employed for no other purpose than to show that the Son of God, though placed in the very insignificant form of a human body, in consequence of the resemblance of His works and power to the Father, showed that there was in Him an immense and invisible greatness, inasmuch as He said to His disciples, \"He who sees Me, sees the Father also;\" and, \"I and the Father are one.\" And to these belong also the similar expression, \"The Father is in Me, and I in the Father.\" \n\nAthanasius, God became Man\nThe philosophers of Athanasius’ time viewed God as being a static entity who by His very nature could not change nor experience suffering. Athanasius argues for Christ as the incarnate Logos through tackling of the Platonic notions of God where the attributes of immutability and impassibility are paramount. In order to argue for the divinity of Christ, he had to have a strong defense against these notions. Athanasius asserts that the incarnation of Christ is a physical indwelling of the divine being of Christ in the body of Jesus and not an individual that only shows up that way. \n\nAthanasius indicates that there is a purposeful lived experience in the Logos coming into humanity since humanity has forgotten who God is, accordingly every work of Jesus during his earthly ministry was acted to bring humanity into a revelation of the providence of God. Human race has made created things into objects of monolateral idolatrous worship, through enchanted irrationality, that could not recognize God. Christ being the visible icon of the invisible God points the Father in His works. \n\nAthanasius confirms that although the Word dwells fully in Jesus human body and did have some acquired human limitations, none of which has reduced His divine person. Athanasius uses the notion of hunger to portray this. He declares that although Jesus Christ got hungry during His mundane life, He did not abstain from it because Christ being God would not be defeated by death through hunger. Similarly, theologians portray that Christ would be subdued by sickness as evidently confirmed by His miracles, demonstrating that Christ divine power over all ills.\n\nIt is fair to conclude that His divine nature protected Him from being susceptible to sickness. It is evident that Athanasius attempts to be confirm the nature of any limitations the Logos allows Himself to experience for the sake of human redemption, “Any physical weakness experienced by Jesus must be voluntarily assumed by the Word himself and not imposed upon Him against his own will.\" Athanasius asserts that if Christ experienced suffering for whatever reason, it is because He has allowed Himself to do so and not because it occurred for reasons outside of His control.\n\nThose above notions express Athanasius elaboration on Kenosis in as pouring Himself out, explained to Pagan philosophers. C.S. Lewis wrote, \"When I first opened his \"De Incarnatione verbi Dei,\" I soon discovered by a very simple test that I was reading a masterpiece. . . only a master mind could, in the fourth century, have written so deeply on such a subject with such classical simplicity. Every page I read confirmed this impression. His approach to the Miracles is badly needed today, for it is the final answer to those who object to them as arbitrary and violations of the laws of nature \n\nCyril's Theology of the Divine Kenosis, by Paul Gavrilyuk\nHaving briefly surveyed various inadequate approaches to the Nestorian controversy, the author shows that the protection of the unqualified divine impassibility from being compromised by any involvement in suffering was at the heart of Theodore’s and and Nestorius’ christology. Nestorians charged Cyril with being an advocate of theopatheia. In response, Cyril developed a doctrine of God’s appropriation of human suffering and insisted upon the divine self-emptying in the incarnation.\n\nKenotic Economy, Balthasar to Barth \nIt is this abandonment in love which characterises kenosis that Balthasar's theology, as its economy, both preserve the condition for the possibility of ego emptying theology in its core, that \"there is only one way to approach the Trinitarian life in God: manifested in divine perichoresis as God's kenosis in the theology of the covenant — and thence in the theology of the Cross — feeling our way back into the eternal mystery. \n\n'This primary kenosis makes possible all other kenotic movement of God into the world; being simply its consequences. Here comes Karl Barth's understanding of kenosis, God's freedom to love is a self-giving not a giving up. The doctrine of kenosis outlines, then, the giving of the gift of life; a giving that cannot be given if the giving is not part of an economy that includes reception.","downloadable_attachments":[{"id":59997851,"asset_id":39812573,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1831449,"first_name":"Joseph","last_name":"Badir","domain_name":"eni","page_name":"JosephBadir","display_name":"Joseph F Badir","profile_url":"https://eni.academia.edu/JosephBadir?f_ri=20840","photo":"https://0.academia-photos.com/1831449/6208912/16708214/s65_joseph.badir.jpg"}],"research_interests":[{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":27263,"name":"Hans Urs von Balthasar","url":"https://www.academia.edu/Documents/in/Hans_Urs_von_Balthasar?f_ri=20840","nofollow":false},{"id":36999,"name":"Theosis","url":"https://www.academia.edu/Documents/in/Theosis?f_ri=20840","nofollow":false},{"id":44795,"name":"Athanasius","url":"https://www.academia.edu/Documents/in/Athanasius?f_ri=20840"},{"id":73117,"name":"Kenosis","url":"https://www.academia.edu/Documents/in/Kenosis?f_ri=20840"},{"id":214040,"name":"Kenotic Theology","url":"https://www.academia.edu/Documents/in/Kenotic_Theology?f_ri=20840"},{"id":460718,"name":"Kenotic Christology","url":"https://www.academia.edu/Documents/in/Kenotic_Christology?f_ri=20840"},{"id":591662,"name":"Metanoia","url":"https://www.academia.edu/Documents/in/Metanoia?f_ri=20840"},{"id":814594,"name":"Creation, Incarnation, Kenosis","url":"https://www.academia.edu/Documents/in/Creation_Incarnation_Kenosis?f_ri=20840"},{"id":1802527,"name":"De Principiis","url":"https://www.academia.edu/Documents/in/De_Principiis?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_46895780" data-work_id="46895780" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/46895780/Ascension_and_Atonement">Ascension & Atonement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We owe to Karl Barth's masterful treatment of the doctrine of reconciliation in the fourth volume of the Church Dogmatics a sketch that is at once beautifully clear and remarkably comprehensive. It is not without shortcomings, however.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_46895780" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We owe to Karl Barth's masterful treatment of the doctrine of reconciliation in the fourth volume of the Church Dogmatics a sketch that is at once beautifully clear and remarkably comprehensive. It is not without shortcomings, however. This paper contains in seminal form some of the ideas developed further (and somewhat differently) in Ascension Theology and Theological Negotiations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/46895780" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="943a5d3fab633db042fdc7789773375e" rel="nofollow" data-download="{"attachment_id":66277345,"asset_id":46895780,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66277345/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67476587" href="https://mcgill.academia.edu/DouglasFarrow">Douglas Farrow</a><script data-card-contents-for-user="67476587" type="text/json">{"id":67476587,"first_name":"Douglas","last_name":"Farrow","domain_name":"mcgill","page_name":"DouglasFarrow","display_name":"Douglas Farrow","profile_url":"https://mcgill.academia.edu/DouglasFarrow?f_ri=20840","photo":"https://0.academia-photos.com/67476587/18668051/51312483/s65_douglas.farrow.jpg"}</script></span></span></li><li class="js-paper-rank-work_46895780 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="46895780"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 46895780, container: ".js-paper-rank-work_46895780", }); 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$(".js-view-count[data-work-id=46895780]").text(description); $(".js-view-count-work_46895780").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_46895780").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="46895780"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10709" href="https://www.academia.edu/Documents/in/Irenaeus">Irenaeus</a>, <script data-card-contents-for-ri="10709" type="text/json">{"id":10709,"name":"Irenaeus","url":"https://www.academia.edu/Documents/in/Irenaeus?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10950" href="https://www.academia.edu/Documents/in/The_Letter_to_the_Hebrews">The Letter to the Hebrews</a>, <script data-card-contents-for-ri="10950" type="text/json">{"id":10950,"name":"The Letter to the Hebrews","url":"https://www.academia.edu/Documents/in/The_Letter_to_the_Hebrews?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20268" href="https://www.academia.edu/Documents/in/The_Atonement">The Atonement</a><script data-card-contents-for-ri="20268" type="text/json">{"id":20268,"name":"The Atonement","url":"https://www.academia.edu/Documents/in/The_Atonement?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=46895780]'), work: {"id":46895780,"title":"Ascension \u0026 Atonement","created_at":"2021-04-15T19:29:42.703-07:00","url":"https://www.academia.edu/46895780/Ascension_and_Atonement?f_ri=20840","dom_id":"work_46895780","summary":"We owe to Karl Barth's masterful treatment of the doctrine of reconciliation in the fourth volume of the Church Dogmatics a sketch that is at once beautifully clear and remarkably comprehensive. It is not without shortcomings, however. This paper contains in seminal form some of the ideas developed further (and somewhat differently) in Ascension Theology and Theological Negotiations.","downloadable_attachments":[{"id":66277345,"asset_id":46895780,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":67476587,"first_name":"Douglas","last_name":"Farrow","domain_name":"mcgill","page_name":"DouglasFarrow","display_name":"Douglas Farrow","profile_url":"https://mcgill.academia.edu/DouglasFarrow?f_ri=20840","photo":"https://0.academia-photos.com/67476587/18668051/51312483/s65_douglas.farrow.jpg"}],"research_interests":[{"id":10709,"name":"Irenaeus","url":"https://www.academia.edu/Documents/in/Irenaeus?f_ri=20840","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":10950,"name":"The Letter to the Hebrews","url":"https://www.academia.edu/Documents/in/The_Letter_to_the_Hebrews?f_ri=20840","nofollow":false},{"id":20268,"name":"The Atonement","url":"https://www.academia.edu/Documents/in/The_Atonement?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":29273,"name":"Reconciliation","url":"https://www.academia.edu/Documents/in/Reconciliation?f_ri=20840"},{"id":79927,"name":"Yom Kippur","url":"https://www.academia.edu/Documents/in/Yom_Kippur?f_ri=20840"},{"id":778977,"name":"Ascension","url":"https://www.academia.edu/Documents/in/Ascension?f_ri=20840"},{"id":990966,"name":"Ecclesiology \u0026 Christology","url":"https://www.academia.edu/Documents/in/Ecclesiology_and_Christology?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11930438" data-work_id="11930438" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11930438/Karl_Barth_The_Holy_Spirit_and_the_Christian_Life">Karl Barth: The Holy Spirit and the Christian Life</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">An original translation of Karl Barth's The Holy Spirit and the Christian Life.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11930438" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7992561c24571a8e9f665b20bccbbdb6" rel="nofollow" data-download="{"attachment_id":37295508,"asset_id":11930438,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37295508/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7466509" href="https://meredith.academia.edu/MichaelRaburn">Michael Raburn</a><script data-card-contents-for-user="7466509" type="text/json">{"id":7466509,"first_name":"Michael","last_name":"Raburn","domain_name":"meredith","page_name":"MichaelRaburn","display_name":"Michael Raburn","profile_url":"https://meredith.academia.edu/MichaelRaburn?f_ri=20840","photo":"https://0.academia-photos.com/7466509/2967183/16395600/s65_michael.raburn.jpeg"}</script></span></span></li><li class="js-paper-rank-work_11930438 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11930438"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11930438, container: ".js-paper-rank-work_11930438", }); 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I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33865814" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This was a research paper for a course entitled Feminist and Multicultural Theologies. I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender. This allows me to establish that gender complementarianism is a recent innovation in secular and Christian thinking about gender, and that it can be described as a "trajectory" from Scripture and Tradition on gender, influenced by social, ideological, and intellectual developments in secular societies. I then pursue a critique of gender complementarianism, arguing that it is an "unsatisfactory trajectory" because it has troubling implications for orthodox theology, is not borne out by empirical experience and observation, and has harmful effects on human beings and societies and on ethical development.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33865814" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d85681e53de60a0a4eb922f12f6d6220" rel="nofollow" data-download="{"attachment_id":53844599,"asset_id":33865814,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53844599/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="786566" href="https://durham.academia.edu/CalebDay">Caleb M Day</a><script data-card-contents-for-user="786566" type="text/json">{"id":786566,"first_name":"Caleb","last_name":"Day","domain_name":"durham","page_name":"CalebDay","display_name":"Caleb M Day","profile_url":"https://durham.academia.edu/CalebDay?f_ri=20840","photo":"https://0.academia-photos.com/786566/267026/21091304/s65_caleb.day.jpg"}</script></span></span></li><li class="js-paper-rank-work_33865814 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33865814"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33865814, container: ".js-paper-rank-work_33865814", }); 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I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender. This allows me to establish that gender complementarianism is a recent innovation in secular and Christian thinking about gender, and that it can be described as a \"trajectory\" from Scripture and Tradition on gender, influenced by social, ideological, and intellectual developments in secular societies. I then pursue a critique of gender complementarianism, arguing that it is an \"unsatisfactory trajectory\" because it has troubling implications for orthodox theology, is not borne out by empirical experience and observation, and has harmful effects on human beings and societies and on ethical development.","downloadable_attachments":[{"id":53844599,"asset_id":33865814,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":786566,"first_name":"Caleb","last_name":"Day","domain_name":"durham","page_name":"CalebDay","display_name":"Caleb M Day","profile_url":"https://durham.academia.edu/CalebDay?f_ri=20840","photo":"https://0.academia-photos.com/786566/267026/21091304/s65_caleb.day.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=20840","nofollow":false},{"id":696,"name":"Gender 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By Hans Vium Mikkelsen</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21676632" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6341d012f91424ec7a7adb9d36e53e65" rel="nofollow" data-download="{"attachment_id":42364912,"asset_id":21676632,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42364912/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="195123" href="https://bristol.academia.edu/SvenEnsminger">Sven Ensminger</a><script data-card-contents-for-user="195123" type="text/json">{"id":195123,"first_name":"Sven","last_name":"Ensminger","domain_name":"bristol","page_name":"SvenEnsminger","display_name":"Sven Ensminger","profile_url":"https://bristol.academia.edu/SvenEnsminger?f_ri=20840","photo":"https://0.academia-photos.com/195123/273991/6454624/s65_sven.ensminger.jpg"}</script></span></span></li><li class="js-paper-rank-work_21676632 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21676632"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21676632, container: ".js-paper-rank-work_21676632", }); });</script></li><li class="js-percentile-work_21676632 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21676632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_21676632"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_21676632 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="21676632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21676632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21676632]").text(description); $(".js-view-count-work_21676632").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_21676632").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="21676632"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=21676632]'), work: {"id":21676632,"title":"Reconciled Humanity: Karl Barth in Dialogue - By Hans Vium Mikkelsen","created_at":"2016-02-07T23:50:38.596-08:00","url":"https://www.academia.edu/21676632/Reconciled_Humanity_Karl_Barth_in_Dialogue_By_Hans_Vium_Mikkelsen?f_ri=20840","dom_id":"work_21676632","summary":null,"downloadable_attachments":[{"id":42364912,"asset_id":21676632,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":195123,"first_name":"Sven","last_name":"Ensminger","domain_name":"bristol","page_name":"SvenEnsminger","display_name":"Sven Ensminger","profile_url":"https://bristol.academia.edu/SvenEnsminger?f_ri=20840","photo":"https://0.academia-photos.com/195123/273991/6454624/s65_sven.ensminger.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33459263" data-work_id="33459263" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33459263/The_Place_and_Significance_of_Historical_Criticism_in_Biblical_Hermeneutics">The Place and Significance of Historical Criticism in Biblical Hermeneutics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This work is concerned with some basic problems which historical criticism poses to biblical interpretation. The first chapter deals with historical criticism in relation to problems of the text’s historical distance and contemporary... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33459263" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This work is concerned with some basic problems which historical criticism poses to biblical interpretation. The first chapter deals with historical criticism in relation to problems of the text’s historical distance and contemporary significance. Certain key figures from the field of philosophical hermeneutics are briefly introduced (Schleiermacher, Gadamer, Hirsch, Ricoeur), but attention is also paid to the ways how historical criticism was actually practiced (Wellhausen, Mowinckel). It is maintained that historical criticism is a tool in interpretation and does not impede possible appropriation of the text by those who read it with deep affection.<br /><br />The second chapter faces historical criticism as a theological problem, which has become most apparent in the inerrantist milieu and which was more or less successfully answered by canonical approaches. A special attention is given to the canonical approach of Brevard Childs, which is understood against the backdrop of Barth’s doctrine of the Word of God and Frei’s view of biblical narratives. A special attention is given to distinction between approaches of Brevard Childs and James Sanders. It is maintained that Sanders’ canonical criticism provides better interpretive platform, because it wants to address the needs of contemporary interpretive communities through a self-aware historical critical enterprise.<br /><br />The third chapter takes up the problem of violence in the book of Joshua and the problem of theological meaning of the exodus story. Biblical theological insights of James Sanders, James Barr, and Walter Brueggemann are applied. An eye is kept also on Pixley-Levenson debate and it is maintained that traditions of the exodus and conquest must be understood together as literary devices which invite communities of faith to freedom. As a result of the present research, historical criticism is presented as a hermeneutical tool which can help to rescue text’s significance for the contemporary communities of believers.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33459263" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fd0b0acadbbd004d2022f7d9dd5d9dd4" rel="nofollow" data-download="{"attachment_id":53505893,"asset_id":33459263,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53505893/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17164986" href="https://vu-nl.academia.edu/MichaelBuban">Michael Buban</a><script data-card-contents-for-user="17164986" type="text/json">{"id":17164986,"first_name":"Michael","last_name":"Buban","domain_name":"vu-nl","page_name":"MichaelBuban","display_name":"Michael Buban","profile_url":"https://vu-nl.academia.edu/MichaelBuban?f_ri=20840","photo":"https://0.academia-photos.com/17164986/28673263/31959116/s65_michael.buban.jpg"}</script></span></span></li><li class="js-paper-rank-work_33459263 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33459263"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33459263, container: ".js-paper-rank-work_33459263", }); 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$(".js-view-count[data-work-id=33459263]").text(description); $(".js-view-count-work_33459263").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33459263").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33459263"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">26</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5338" href="https://www.academia.edu/Documents/in/Liberation_Theology">Liberation Theology</a>, <script data-card-contents-for-ri="5338" type="text/json">{"id":5338,"name":"Liberation Theology","url":"https://www.academia.edu/Documents/in/Liberation_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9519" href="https://www.academia.edu/Documents/in/Paul_Ricoeur">Paul Ricoeur</a>, <script data-card-contents-for-ri="9519" type="text/json">{"id":9519,"name":"Paul Ricoeur","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9882" href="https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon">History Of The Bible/Biblical Canon</a><script data-card-contents-for-ri="9882" type="text/json">{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33459263]'), work: {"id":33459263,"title":"The Place and Significance of Historical Criticism in Biblical Hermeneutics","created_at":"2017-06-14T06:59:12.406-07:00","url":"https://www.academia.edu/33459263/The_Place_and_Significance_of_Historical_Criticism_in_Biblical_Hermeneutics?f_ri=20840","dom_id":"work_33459263","summary":"This work is concerned with some basic problems which historical criticism poses to biblical interpretation. The first chapter deals with historical criticism in relation to problems of the text’s historical distance and contemporary significance. Certain key figures from the field of philosophical hermeneutics are briefly introduced (Schleiermacher, Gadamer, Hirsch, Ricoeur), but attention is also paid to the ways how historical criticism was actually practiced (Wellhausen, Mowinckel). It is maintained that historical criticism is a tool in interpretation and does not impede possible appropriation of the text by those who read it with deep affection.\n\nThe second chapter faces historical criticism as a theological problem, which has become most apparent in the inerrantist milieu and which was more or less successfully answered by canonical approaches. A special attention is given to the canonical approach of Brevard Childs, which is understood against the backdrop of Barth’s doctrine of the Word of God and Frei’s view of biblical narratives. A special attention is given to distinction between approaches of Brevard Childs and James Sanders. It is maintained that Sanders’ canonical criticism provides better interpretive platform, because it wants to address the needs of contemporary interpretive communities through a self-aware historical critical enterprise.\n\nThe third chapter takes up the problem of violence in the book of Joshua and the problem of theological meaning of the exodus story. Biblical theological insights of James Sanders, James Barr, and Walter Brueggemann are applied. An eye is kept also on Pixley-Levenson debate and it is maintained that traditions of the exodus and conquest must be understood together as literary devices which invite communities of faith to freedom. As a result of the present research, historical criticism is presented as a hermeneutical tool which can help to rescue text’s significance for the contemporary communities of believers.","downloadable_attachments":[{"id":53505893,"asset_id":33459263,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":17164986,"first_name":"Michael","last_name":"Buban","domain_name":"vu-nl","page_name":"MichaelBuban","display_name":"Michael Buban","profile_url":"https://vu-nl.academia.edu/MichaelBuban?f_ri=20840","photo":"https://0.academia-photos.com/17164986/28673263/31959116/s65_michael.buban.jpg"}],"research_interests":[{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=20840","nofollow":false},{"id":5338,"name":"Liberation Theology","url":"https://www.academia.edu/Documents/in/Liberation_Theology?f_ri=20840","nofollow":false},{"id":9519,"name":"Paul Ricoeur","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur?f_ri=20840","nofollow":false},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=20840","nofollow":false},{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer?f_ri=20840"},{"id":10487,"name":"Benedict de Spinoza","url":"https://www.academia.edu/Documents/in/Benedict_de_Spinoza?f_ri=20840"},{"id":12389,"name":"History of Biblical Interpretation","url":"https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation?f_ri=20840"},{"id":14376,"name":"Hans Frei","url":"https://www.academia.edu/Documents/in/Hans_Frei?f_ri=20840"},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=20840"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":21906,"name":"Paul Ricoeur (in ) Philosophy","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur_in_Philosophy?f_ri=20840"},{"id":23514,"name":"Spinoza","url":"https://www.academia.edu/Documents/in/Spinoza?f_ri=20840"},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=20840"},{"id":38813,"name":"Jon D. Levenson","url":"https://www.academia.edu/Documents/in/Jon_D._Levenson?f_ri=20840"},{"id":39456,"name":"History of Biblical Interpretation (Theology)","url":"https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation_Theology_?f_ri=20840"},{"id":46618,"name":"Exodus","url":"https://www.academia.edu/Documents/in/Exodus?f_ri=20840"},{"id":48339,"name":"Gadamer","url":"https://www.academia.edu/Documents/in/Gadamer?f_ri=20840"},{"id":199301,"name":"Julius Wellhausen","url":"https://www.academia.edu/Documents/in/Julius_Wellhausen?f_ri=20840"},{"id":211492,"name":"Historical criticism","url":"https://www.academia.edu/Documents/in/Historical_criticism?f_ri=20840"},{"id":213208,"name":"Canonical Approach","url":"https://www.academia.edu/Documents/in/Canonical_Approach?f_ri=20840"},{"id":236869,"name":"Inerrancy","url":"https://www.academia.edu/Documents/in/Inerrancy?f_ri=20840"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=20840"},{"id":540815,"name":"Historical Criticism Old Testament","url":"https://www.academia.edu/Documents/in/Historical_Criticism_Old_Testament?f_ri=20840"},{"id":551870,"name":"Mowinckel","url":"https://www.academia.edu/Documents/in/Mowinckel?f_ri=20840"},{"id":959663,"name":"Ricœur","url":"https://www.academia.edu/Documents/in/Ric%C5%93ur?f_ri=20840"},{"id":1548936,"name":"James Barr","url":"https://www.academia.edu/Documents/in/James_Barr?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12268743" data-work_id="12268743" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12268743/Sabda_Pramana_and_Prophetic_Witness_Barthian_and_Advaita_Perspectives_in_Dialogue">Sabda Pramana and Prophetic Witness: Barthian and Advaita Perspectives in Dialogue</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12268743" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f795da9068c5b29864e838f2f8b4e4ee" rel="nofollow" data-download="{"attachment_id":37563545,"asset_id":12268743,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37563545/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4117115" href="https://utoronto.academia.edu/ReidLocklin">Reid Locklin</a><script data-card-contents-for-user="4117115" type="text/json">{"id":4117115,"first_name":"Reid","last_name":"Locklin","domain_name":"utoronto","page_name":"ReidLocklin","display_name":"Reid Locklin","profile_url":"https://utoronto.academia.edu/ReidLocklin?f_ri=20840","photo":"https://0.academia-photos.com/4117115/1593455/1926871/s65_reid.locklin.jpg"}</script></span></span></li><li class="js-paper-rank-work_12268743 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12268743"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12268743, container: ".js-paper-rank-work_12268743", }); 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$(".js-view-count[data-work-id=12268743]").text(description); $(".js-view-count-work_12268743").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12268743").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12268743"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14104" href="https://www.academia.edu/Documents/in/Political_Theology">Political Theology</a>, <script data-card-contents-for-ri="14104" type="text/json">{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12268743]'), work: {"id":12268743,"title":"Sabda Pramana and Prophetic Witness: Barthian and Advaita Perspectives in Dialogue","created_at":"2015-05-06T16:12:47.077-07:00","url":"https://www.academia.edu/12268743/Sabda_Pramana_and_Prophetic_Witness_Barthian_and_Advaita_Perspectives_in_Dialogue?f_ri=20840","dom_id":"work_12268743","summary":null,"downloadable_attachments":[{"id":37563545,"asset_id":12268743,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4117115,"first_name":"Reid","last_name":"Locklin","domain_name":"utoronto","page_name":"ReidLocklin","display_name":"Reid Locklin","profile_url":"https://utoronto.academia.edu/ReidLocklin?f_ri=20840","photo":"https://0.academia-photos.com/4117115/1593455/1926871/s65_reid.locklin.jpg"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=20840","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=20840","nofollow":false},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":25218,"name":"Advaita Vedanta","url":"https://www.academia.edu/Documents/in/Advaita_Vedanta?f_ri=20840"},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=20840"},{"id":31714,"name":"Comparative Theology","url":"https://www.academia.edu/Documents/in/Comparative_Theology?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5175632" data-work_id="5175632" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5175632/_ed_with_T_Homa_J_Bremer_Russian_Thought_in_Europe_Reception_Polemics_and_Development">[ed. with T. Homa, J. Bremer], Russian Thought in Europe: Reception, Polemics and Development</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5175632" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="90bf070c65b596de1679414d6f5087f4" rel="nofollow" data-download="{"attachment_id":51313218,"asset_id":5175632,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51313218/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6762846" href="https://upjp2.academia.edu/TeresaObolevitch">Teresa Obolevitch</a><script data-card-contents-for-user="6762846" type="text/json">{"id":6762846,"first_name":"Teresa","last_name":"Obolevitch","domain_name":"upjp2","page_name":"TeresaObolevitch","display_name":"Teresa Obolevitch","profile_url":"https://upjp2.academia.edu/TeresaObolevitch?f_ri=20840","photo":"https://0.academia-photos.com/6762846/2655496/3091007/s65_teresa.obolevitch.jpg"}</script></span></span></li><li class="js-paper-rank-work_5175632 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5175632"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5175632, container: ".js-paper-rank-work_5175632", }); 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Mann","url":"https://www.academia.edu/Documents/in/Thomas_Mann?f_ri=20840","nofollow":false},{"id":6871,"name":"Bakhtin","url":"https://www.academia.edu/Documents/in/Bakhtin?f_ri=20840","nofollow":false},{"id":8723,"name":"John Zizioulas","url":"https://www.academia.edu/Documents/in/John_Zizioulas?f_ri=20840","nofollow":false},{"id":13630,"name":"Russian Philosophy","url":"https://www.academia.edu/Documents/in/Russian_Philosophy?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":22826,"name":"Dostoevsky","url":"https://www.academia.edu/Documents/in/Dostoevsky?f_ri=20840"},{"id":25750,"name":"Pushkin","url":"https://www.academia.edu/Documents/in/Pushkin?f_ri=20840"},{"id":40049,"name":"Jürgen Moltmann","url":"https://www.academia.edu/Documents/in/J%C3%BCrgen_Moltmann?f_ri=20840"},{"id":40318,"name":"Leo Tolstoy","url":"https://www.academia.edu/Documents/in/Leo_Tolstoy?f_ri=20840"},{"id":40500,"name":"Etienne Gilson","url":"https://www.academia.edu/Documents/in/Etienne_Gilson?f_ri=20840"},{"id":42880,"name":"Alexandre Kojève","url":"https://www.academia.edu/Documents/in/Alexandre_Koj%C3%A8ve?f_ri=20840"},{"id":46480,"name":"Emmanuel Mounier","url":"https://www.academia.edu/Documents/in/Emmanuel_Mounier?f_ri=20840"},{"id":67707,"name":"Vladimir Soloviev","url":"https://www.academia.edu/Documents/in/Vladimir_Soloviev?f_ri=20840"},{"id":75287,"name":"Romano Guardini","url":"https://www.academia.edu/Documents/in/Romano_Guardini?f_ri=20840"},{"id":98167,"name":"Nikolai Berdyaev","url":"https://www.academia.edu/Documents/in/Nikolai_Berdyaev?f_ri=20840"},{"id":139009,"name":"Rainer Maria Rilke","url":"https://www.academia.edu/Documents/in/Rainer_Maria_Rilke?f_ri=20840"},{"id":287683,"name":"Neokantianism","url":"https://www.academia.edu/Documents/in/Neokantianism?f_ri=20840"},{"id":352828,"name":"Vernadsky","url":"https://www.academia.edu/Documents/in/Vernadsky?f_ri=20840"},{"id":365979,"name":"Besançon","url":"https://www.academia.edu/Documents/in/Besancon?f_ri=20840"},{"id":474784,"name":"Lev Shestov","url":"https://www.academia.edu/Documents/in/Lev_Shestov?f_ri=20840"},{"id":1491367,"name":"Semen Frank","url":"https://www.academia.edu/Documents/in/Semen_Frank?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19922482" data-work_id="19922482" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19922482/Theological_Friendship">Theological Friendship</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">An all-too-brief reflection on the fundamental importance of friendship for the doing of theology.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19922482" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6d78a17c168edf57091bc30a7c437a74" rel="nofollow" data-download="{"attachment_id":40917751,"asset_id":19922482,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40917751/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="533107" href="https://aberdeen.academia.edu/AaronEdwards">Aaron Edwards</a><script data-card-contents-for-user="533107" 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}); });</script></span><script>$(function() { $(".js-view-count-work_19922482").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19922482"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32300" href="https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer">Dietrich Bonhoeffer</a>, <script data-card-contents-for-ri="32300" type="text/json">{"id":32300,"name":"Dietrich Bonhoeffer","url":"https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="73287" href="https://www.academia.edu/Documents/in/Reformation">Reformation</a><script data-card-contents-for-ri="73287" type="text/json">{"id":73287,"name":"Reformation","url":"https://www.academia.edu/Documents/in/Reformation?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19922482]'), work: {"id":19922482,"title":"Theological 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Bonhoeffer","url":"https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer?f_ri=20840","nofollow":false},{"id":73287,"name":"Reformation","url":"https://www.academia.edu/Documents/in/Reformation?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36631190" data-work_id="36631190" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36631190/O_sentido_do_fen%C3%B4meno_religioso_a_contribui%C3%A7%C3%A3o_da_Carta_aos_romanos_do_hist%C3%B3rico_e_da_facticidade_">O sentido do fenômeno religioso: a contribuição da "Carta aos romanos" (do histórico e da facticidade)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O presente artigo trabalha a questão do fenômeno religioso no início do século XX mostrando sua realidade e apontando caminhos para o dado fenômeno nos dias atuais. O século XX, logo em seu início, levantou questionamentos no campo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36631190" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O presente artigo trabalha a questão do fenômeno religioso no início do século XX mostrando sua realidade e apontando caminhos para o dado fenômeno nos dias atuais. O século XX, logo em seu início, levantou questionamentos no campo antropológico devido a fatos, entre eles a Primeira Guerra Mundial (1914-1918), que modificaram a humanidade como um todo. O fenômeno religioso, nesse aspecto, também sofreu questionamentos, pois uma realidade essencialmente cristã não conseguiu livrar o continente europeu do caos. Karl Barth (1886-1968), teólogo alemão, foi um daqueles que ajudou a pensar a questão religiosa neste período histórico, possibilitando que uma de suas obras, Carta aos romanos (1918), abordasse aspectos não somente religiosos, como também culturais, políticos e sociais. A manifestação religiosa do homem aparece como característica essencial e, contando com a graça divina, o reestabelecimento da ordem e da ligação entre criatura e criador é novamente possível. A filosofia também oferece contribuições para esta análise: Martin Heidegger (1889-1976) estrutura uma preleção, “Introdução à Fenomenologia da Religião”, na qual lança mão do conceito experiência fática da vida. Tudo isso contribui para a autenticidade do fenômeno religioso e para justificar a existência humana, mesmo porque é parte integrante dela.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36631190" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7c13da9536fbfff6d73a4f308cd9ba85" rel="nofollow" data-download="{"attachment_id":57589373,"asset_id":36631190,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57589373/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32810088" href="https://puc-campinas.academia.edu/Lu%C3%ADsGabrielProvinciatto">Luís Gabriel Provinciatto</a><script data-card-contents-for-user="32810088" type="text/json">{"id":32810088,"first_name":"Luís Gabriel","last_name":"Provinciatto","domain_name":"puc-campinas","page_name":"LuísGabrielProvinciatto","display_name":"Luís Gabriel Provinciatto","profile_url":"https://puc-campinas.academia.edu/Lu%C3%ADsGabrielProvinciatto?f_ri=20840","photo":"https://0.academia-photos.com/32810088/9774516/110998077/s65_lu_s_gabriel.provinciatto.jpeg"}</script></span></span></li><li class="js-paper-rank-work_36631190 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36631190"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36631190, container: ".js-paper-rank-work_36631190", }); 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$(".js-view-count[data-work-id=36631190]").text(description); $(".js-view-count-work_36631190").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36631190").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36631190"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18606" href="https://www.academia.edu/Documents/in/Heidegger">Heidegger</a>, <script data-card-contents-for-ri="18606" type="text/json">{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="58662" href="https://www.academia.edu/Documents/in/Teologia">Teologia</a><script data-card-contents-for-ri="58662" type="text/json">{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36631190]'), work: {"id":36631190,"title":"O sentido do fenômeno religioso: a contribuição da \"Carta aos romanos\" (do histórico e da facticidade)","created_at":"2018-05-14T06:56:42.218-07:00","url":"https://www.academia.edu/36631190/O_sentido_do_fen%C3%B4meno_religioso_a_contribui%C3%A7%C3%A3o_da_Carta_aos_romanos_do_hist%C3%B3rico_e_da_facticidade_?f_ri=20840","dom_id":"work_36631190","summary":"O presente artigo trabalha a questão do fenômeno religioso no início do século XX mostrando sua realidade e apontando caminhos para o dado fenômeno nos dias atuais. O século XX, logo em seu início, levantou questionamentos no campo antropológico devido a fatos, entre eles a Primeira Guerra Mundial (1914-1918), que modificaram a humanidade como um todo. O fenômeno religioso, nesse aspecto, também sofreu questionamentos, pois uma realidade essencialmente cristã não conseguiu livrar o continente europeu do caos. Karl Barth (1886-1968), teólogo alemão, foi um daqueles que ajudou a pensar a questão religiosa neste período histórico, possibilitando que uma de suas obras, Carta aos romanos (1918), abordasse aspectos não somente religiosos, como também culturais, políticos e sociais. A manifestação religiosa do homem aparece como característica essencial e, contando com a graça divina, o reestabelecimento da ordem e da ligação entre criatura e criador é novamente possível. A filosofia também oferece contribuições para esta análise: Martin Heidegger (1889-1976) estrutura uma preleção, “Introdução à Fenomenologia da Religião”, na qual lança mão do conceito experiência fática da vida. Tudo isso contribui para a autenticidade do fenômeno religioso e para justificar a existência humana, mesmo porque é parte integrante dela. ","downloadable_attachments":[{"id":57589373,"asset_id":36631190,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32810088,"first_name":"Luís Gabriel","last_name":"Provinciatto","domain_name":"puc-campinas","page_name":"LuísGabrielProvinciatto","display_name":"Luís Gabriel Provinciatto","profile_url":"https://puc-campinas.academia.edu/Lu%C3%ADsGabrielProvinciatto?f_ri=20840","photo":"https://0.academia-photos.com/32810088/9774516/110998077/s65_lu_s_gabriel.provinciatto.jpeg"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840","nofollow":false},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=20840","nofollow":false},{"id":64034,"name":"Teología","url":"https://www.academia.edu/Documents/in/Teolog%C3%ADa?f_ri=20840"},{"id":79123,"name":"Fenomenología","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa?f_ri=20840"},{"id":140221,"name":"Fenomenologia","url":"https://www.academia.edu/Documents/in/Fenomenologia?f_ri=20840"},{"id":2954289,"name":"Fenômeno religioso","url":"https://www.academia.edu/Documents/in/Fen%C3%B4meno_religioso?f_ri=20840"},{"id":2954291,"name":"experiência fática da vida","url":"https://www.academia.edu/Documents/in/experi%C3%AAncia_f%C3%A1tica_da_vida?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10090835" data-work_id="10090835" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10090835/Review_Michael_P_DeJonge_Bonhoeffers_Theological_Formation_Berlin_Barth_and_Protestant_Theology">Review: Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, & Protestant Theology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Review of Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, & Protestant Theology (New York: Oxford University Press, 2012) in Calvin Theological Journal 48, no. 2 (November 2013): 345-48.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10090835" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b395e184edb2c8592eafb1aee6539e8d" rel="nofollow" data-download="{"attachment_id":36213261,"asset_id":10090835,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36213261/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18408" href="https://calvinseminary.academia.edu/JordanBallor">Jordan Ballor</a><script data-card-contents-for-user="18408" type="text/json">{"id":18408,"first_name":"Jordan","last_name":"Ballor","domain_name":"calvinseminary","page_name":"JordanBallor","display_name":"Jordan Ballor","profile_url":"https://calvinseminary.academia.edu/JordanBallor?f_ri=20840","photo":"https://0.academia-photos.com/18408/6192/52144633/s65_jordan.ballor.jpg"}</script></span></span></li><li class="js-paper-rank-work_10090835 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10090835"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10090835, container: ".js-paper-rank-work_10090835", }); 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$(".js-view-count[data-work-id=10090835]").text(description); $(".js-view-count-work_10090835").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10090835").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10090835"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10106" href="https://www.academia.edu/Documents/in/Protestantism">Protestantism</a>, <script data-card-contents-for-ri="10106" type="text/json">{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32300" href="https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer">Dietrich Bonhoeffer</a>, <script data-card-contents-for-ri="32300" type="text/json">{"id":32300,"name":"Dietrich Bonhoeffer","url":"https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="210423" href="https://www.academia.edu/Documents/in/Modern_Theology">Modern Theology</a><script data-card-contents-for-ri="210423" type="text/json">{"id":210423,"name":"Modern Theology","url":"https://www.academia.edu/Documents/in/Modern_Theology?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10090835]'), work: {"id":10090835,"title":"Review: Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, \u0026 Protestant Theology","created_at":"2015-01-09T11:24:12.292-08:00","url":"https://www.academia.edu/10090835/Review_Michael_P_DeJonge_Bonhoeffers_Theological_Formation_Berlin_Barth_and_Protestant_Theology?f_ri=20840","dom_id":"work_10090835","summary":"Review of Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, \u0026 Protestant Theology (New York: Oxford University Press, 2012) in Calvin Theological Journal 48, no. 2 (November 2013): 345-48.","downloadable_attachments":[{"id":36213261,"asset_id":10090835,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18408,"first_name":"Jordan","last_name":"Ballor","domain_name":"calvinseminary","page_name":"JordanBallor","display_name":"Jordan Ballor","profile_url":"https://calvinseminary.academia.edu/JordanBallor?f_ri=20840","photo":"https://0.academia-photos.com/18408/6192/52144633/s65_jordan.ballor.jpg"}],"research_interests":[{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":32300,"name":"Dietrich Bonhoeffer","url":"https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer?f_ri=20840","nofollow":false},{"id":210423,"name":"Modern Theology","url":"https://www.academia.edu/Documents/in/Modern_Theology?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66266683" data-work_id="66266683" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66266683/Theological_Prolegomena_and_the_Three_Forms_of_the_Word_of_God">Theological Prolegomena and the Three Forms of the Word of God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><a href="https://adfontesjournal.com/web-exclusives/theological-prolegomena-and-the-three-forms-of-the-word-of-god/" rel="nofollow">https://adfontesjournal.com/web-exclusives/theological-prolegomena-and-the-three-forms-of-the-word-of-god/</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66266683" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6b2cc7bb38760b4f0c5f454c75fd7538" rel="nofollow" data-download="{"attachment_id":77525739,"asset_id":66266683,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77525739/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="80759006" href="https://independent.academia.edu/ChristopherSchrock">Christopher C . Schrock</a><script data-card-contents-for-user="80759006" type="text/json">{"id":80759006,"first_name":"Christopher","last_name":"Schrock","domain_name":"independent","page_name":"ChristopherSchrock","display_name":"Christopher C . 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Lecture on the Anxieties of the Akeda: Derrida and the Ideology of Crisis</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9820389" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="925a17573c9f909396346e14d1744c86" rel="nofollow" data-download="{"attachment_id":35990213,"asset_id":9820389,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35990213/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4025591" href="https://bezalel.academia.edu/ItzhakBenyamini">Itzhak Benyamini</a><script data-card-contents-for-user="4025591" type="text/json">{"id":4025591,"first_name":"Itzhak","last_name":"Benyamini","domain_name":"bezalel","page_name":"ItzhakBenyamini","display_name":"Itzhak Benyamini","profile_url":"https://bezalel.academia.edu/ItzhakBenyamini?f_ri=20840","photo":"https://0.academia-photos.com/4025591/1531816/3507833/s65_itzhak.benyamini.jpg"}</script></span></span></li><li class="js-paper-rank-work_9820389 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9820389"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9820389, container: ".js-paper-rank-work_9820389", }); 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In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Placing phenomenology in historical context, Baring reveals the enduring influence of Catholicism in twentieth-century intellectual thought.<br /><br />Converts to the Real argues that Catholic scholars allied with phenomenology because they thought it mapped a path out of modern idealism―which they associated with Protestantism and secularization―and back to Catholic metaphysics. Seeing in this unfulfilled promise a bridge to Europe’s secular academy, Catholics set to work extending phenomenology’s reach, writing many of the first phenomenological publications in languages other than German and organizing the first international conferences on phenomenology. The Church even helped rescue Edmund Husserl’s papers from Nazi Germany in 1938. But phenomenology proved to be an unreliable ally, and in debates over its meaning and development, Catholic intellectuals contemplated the ways it might threaten the faith. As a result, Catholics showed that phenomenology could be useful for secular projects, and encouraged its adoption by the philosophical establishment in countries across Europe and beyond.<br /><br />Baring traces the resonances of these Catholic debates in postwar Europe. From existentialism, through the phenomenology of Paul Ricoeur and Maurice Merleau-Ponty, to the speculative realism of the present, European thought bears the mark of Catholicism, the original continental philosophy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40611344" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16519209" href="https://princeton.academia.edu/EdwardBaring">Edward Baring</a><script data-card-contents-for-user="16519209" type="text/json">{"id":16519209,"first_name":"Edward","last_name":"Baring","domain_name":"princeton","page_name":"EdwardBaring","display_name":"Edward Baring","profile_url":"https://princeton.academia.edu/EdwardBaring?f_ri=20840","photo":"https://0.academia-photos.com/16519209/4503442/5215396/s65_edward.baring.jpg"}</script></span></span></li><li class="js-paper-rank-work_40611344 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40611344"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40611344, container: ".js-paper-rank-work_40611344", }); });</script></li><li class="js-percentile-work_40611344 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40611344; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40611344"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40611344 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40611344"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40611344; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40611344]").text(description); $(".js-view-count-work_40611344").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40611344").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40611344"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1443" href="https://www.academia.edu/Documents/in/Max_Scheler">Max Scheler</a>, <script data-card-contents-for-ri="1443" type="text/json">{"id":1443,"name":"Max Scheler","url":"https://www.academia.edu/Documents/in/Max_Scheler?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a>, <script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8233" href="https://www.academia.edu/Documents/in/Transnational_History">Transnational History</a><script data-card-contents-for-ri="8233" type="text/json">{"id":8233,"name":"Transnational History","url":"https://www.academia.edu/Documents/in/Transnational_History?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40611344]'), work: {"id":40611344,"title":"Converts to the Real: Catholicism and the Making of Continental Philosophy","created_at":"2019-10-13T17:17:05.867-07:00","url":"https://www.academia.edu/40611344/Converts_to_the_Real_Catholicism_and_the_Making_of_Continental_Philosophy?f_ri=20840","dom_id":"work_40611344","summary":"In the most wide-ranging history of phenomenology since Herbert Spiegelberg’s The Phenomenological Movement over fifty years ago, Baring uncovers a new and unexpected force―Catholic intellectuals―behind the growth of phenomenology in the early twentieth century, and makes the case for the movement’s catalytic intellectual and social impact.\n\nOf all modern schools of thought, phenomenology has the strongest claim to the mantle of “continental” philosophy. In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Placing phenomenology in historical context, Baring reveals the enduring influence of Catholicism in twentieth-century intellectual thought.\n\nConverts to the Real argues that Catholic scholars allied with phenomenology because they thought it mapped a path out of modern idealism―which they associated with Protestantism and secularization―and back to Catholic metaphysics. Seeing in this unfulfilled promise a bridge to Europe’s secular academy, Catholics set to work extending phenomenology’s reach, writing many of the first phenomenological publications in languages other than German and organizing the first international conferences on phenomenology. The Church even helped rescue Edmund Husserl’s papers from Nazi Germany in 1938. But phenomenology proved to be an unreliable ally, and in debates over its meaning and development, Catholic intellectuals contemplated the ways it might threaten the faith. As a result, Catholics showed that phenomenology could be useful for secular projects, and encouraged its adoption by the philosophical establishment in countries across Europe and beyond.\n\nBaring traces the resonances of these Catholic debates in postwar Europe. From existentialism, through the phenomenology of Paul Ricoeur and Maurice Merleau-Ponty, to the speculative realism of the present, European thought bears the mark of Catholicism, the original continental philosophy.","downloadable_attachments":[],"ordered_authors":[{"id":16519209,"first_name":"Edward","last_name":"Baring","domain_name":"princeton","page_name":"EdwardBaring","display_name":"Edward Baring","profile_url":"https://princeton.academia.edu/EdwardBaring?f_ri=20840","photo":"https://0.academia-photos.com/16519209/4503442/5215396/s65_edward.baring.jpg"}],"research_interests":[{"id":1443,"name":"Max Scheler","url":"https://www.academia.edu/Documents/in/Max_Scheler?f_ri=20840","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=20840","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=20840","nofollow":false},{"id":8233,"name":"Transnational History","url":"https://www.academia.edu/Documents/in/Transnational_History?f_ri=20840","nofollow":false},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty?f_ri=20840"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=20840"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840"},{"id":9519,"name":"Paul Ricoeur","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur?f_ri=20840"},{"id":10695,"name":"Catholic Theology","url":"https://www.academia.edu/Documents/in/Catholic_Theology?f_ri=20840"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=20840"},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=20840"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":46481,"name":"Paul L. Landsberg","url":"https://www.academia.edu/Documents/in/Paul_L._Landsberg?f_ri=20840"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=20840"},{"id":96469,"name":"Jacques Maritain","url":"https://www.academia.edu/Documents/in/Jacques_Maritain?f_ri=20840"},{"id":147009,"name":"Gabriel Marcel","url":"https://www.academia.edu/Documents/in/Gabriel_Marcel?f_ri=20840"},{"id":195634,"name":"Christian existentialism","url":"https://www.academia.edu/Documents/in/Christian_existentialism?f_ri=20840"},{"id":409213,"name":"Neo-scholasticism","url":"https://www.academia.edu/Documents/in/Neo-scholasticism?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1958069" data-work_id="1958069" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1958069/Grace_as_Pardon_and_Power_Pictures_of_the_Christian_Life_in_Luther_Calvin_and_Barth">Grace as Pardon and Power: Pictures of the Christian Life in Luther, Calvin, and Barth</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1958069" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and Barth's development of the law/gospel dialectic and the doctrines of justification and sanctification. First, though each theologian makes use of both understandings of grace, each also tends to emphasize one over the other. The unity and tension within and between these perspectives help to show that while both pictures are of the greatest importance for each other and cannot be separated, they also exist in tension, as long as they are worked out in the lives of sinners. Second, the author claims that the positions of Luther and Barth are more alike than is generally recognized.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1958069" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bac981b22579f865c9f95a441de40a28" rel="nofollow" data-download="{"attachment_id":28305853,"asset_id":1958069,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/28305853/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2548199" href="https://villanova.academia.edu/JesseCouenhoven">Jesse Couenhoven</a><script data-card-contents-for-user="2548199" type="text/json">{"id":2548199,"first_name":"Jesse","last_name":"Couenhoven","domain_name":"villanova","page_name":"JesseCouenhoven","display_name":"Jesse Couenhoven","profile_url":"https://villanova.academia.edu/JesseCouenhoven?f_ri=20840","photo":"https://0.academia-photos.com/2548199/794202/987256/s65_jesse.couenhoven.jpg"}</script></span></span></li><li class="js-paper-rank-work_1958069 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1958069"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1958069, container: ".js-paper-rank-work_1958069", }); });</script></li><li class="js-percentile-work_1958069 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1958069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1958069"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1958069 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1958069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1958069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1958069]").text(description); $(".js-view-count-work_1958069").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1958069").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1958069"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2280" href="https://www.academia.edu/Documents/in/Historical_Theology">Historical Theology</a>, <script data-card-contents-for-ri="2280" type="text/json">{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16652" href="https://www.academia.edu/Documents/in/John_Calvin">John Calvin</a><script data-card-contents-for-ri="16652" type="text/json">{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1958069]'), work: {"id":1958069,"title":"Grace as Pardon and Power: Pictures of the Christian Life in Luther, Calvin, and Barth","created_at":"2012-09-22T04:25:11.233-07:00","url":"https://www.academia.edu/1958069/Grace_as_Pardon_and_Power_Pictures_of_the_Christian_Life_in_Luther_Calvin_and_Barth?f_ri=20840","dom_id":"work_1958069","summary":"Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and Barth's development of the law/gospel dialectic and the doctrines of justification and sanctification. First, though each theologian makes use of both understandings of grace, each also tends to emphasize one over the other. The unity and tension within and between these perspectives help to show that while both pictures are of the greatest importance for each other and cannot be separated, they also exist in tension, as long as they are worked out in the lives of sinners. Second, the author claims that the positions of Luther and Barth are more alike than is generally recognized.","downloadable_attachments":[{"id":28305853,"asset_id":1958069,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2548199,"first_name":"Jesse","last_name":"Couenhoven","domain_name":"villanova","page_name":"JesseCouenhoven","display_name":"Jesse Couenhoven","profile_url":"https://villanova.academia.edu/JesseCouenhoven?f_ri=20840","photo":"https://0.academia-photos.com/2548199/794202/987256/s65_jesse.couenhoven.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=20840","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=20840","nofollow":false},{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=20840","nofollow":false},{"id":20273,"name":"Doctrines of Grace","url":"https://www.academia.edu/Documents/in/Doctrines_of_Grace?f_ri=20840"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":24792,"name":"Soteriology","url":"https://www.academia.edu/Documents/in/Soteriology?f_ri=20840"},{"id":36017,"name":"Martin Luther","url":"https://www.academia.edu/Documents/in/Martin_Luther?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_64638478" data-work_id="64638478" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/64638478/The_Hero_of_the_Atonement_A_Reflection_on_the_Relationship_of_the_Incarnation_to_the_Atonement">The Hero of the Atonement: A Reflection on the Relationship of the Incarnation to the Atonement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Any theory of the atonement is fundamentally shaped by one's view of the identity of Christ. Depending on how one thinks of his person and nature will determine how one thinks of the cross. In this essay, I will explain the person of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_64638478" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Any theory of the atonement is fundamentally shaped by one's view of the identity of Christ. Depending on how one thinks of his person and nature will determine how one thinks of the cross. In this essay, I will explain the person of Christ and how that shapes the event of the atonement.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64638478" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="be9fb68e9d3d96153f9d1e4aaccad4df" rel="nofollow" data-download="{"attachment_id":76581192,"asset_id":64638478,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76581192/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22232519" href="https://regent-college.academia.edu/MatthewDarby">Matthew Darby</a><script data-card-contents-for-user="22232519" type="text/json">{"id":22232519,"first_name":"Matthew","last_name":"Darby","domain_name":"regent-college","page_name":"MatthewDarby","display_name":"Matthew Darby","profile_url":"https://regent-college.academia.edu/MatthewDarby?f_ri=20840","photo":"https://0.academia-photos.com/22232519/17271803/68655560/s65_matthew.darby.jpeg"}</script></span></span></li><li class="js-paper-rank-work_64638478 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="64638478"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 64638478, container: ".js-paper-rank-work_64638478", }); 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$(".js-view-count[data-work-id=64638478]").text(description); $(".js-view-count-work_64638478").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_64638478").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="64638478"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a>, <script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20267" href="https://www.academia.edu/Documents/in/Trinitarian_Theology">Trinitarian Theology</a>, <script data-card-contents-for-ri="20267" type="text/json">{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=64638478]'), work: {"id":64638478,"title":"The Hero of the Atonement: A Reflection on the Relationship of the Incarnation to the Atonement","created_at":"2021-12-16T14:08:02.363-08:00","url":"https://www.academia.edu/64638478/The_Hero_of_the_Atonement_A_Reflection_on_the_Relationship_of_the_Incarnation_to_the_Atonement?f_ri=20840","dom_id":"work_64638478","summary":"Any theory of the atonement is fundamentally shaped by one's view of the identity of Christ. Depending on how one thinks of his person and nature will determine how one thinks of the cross. In this essay, I will explain the person of Christ and how that shapes the event of the atonement. ","downloadable_attachments":[{"id":76581192,"asset_id":64638478,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22232519,"first_name":"Matthew","last_name":"Darby","domain_name":"regent-college","page_name":"MatthewDarby","display_name":"Matthew Darby","profile_url":"https://regent-college.academia.edu/MatthewDarby?f_ri=20840","photo":"https://0.academia-photos.com/22232519/17271803/68655560/s65_matthew.darby.jpeg"}],"research_interests":[{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=20840","nofollow":false},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":44795,"name":"Athanasius","url":"https://www.academia.edu/Documents/in/Athanasius?f_ri=20840"},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=20840"},{"id":86341,"name":"Cyril of Alexandria","url":"https://www.academia.edu/Documents/in/Cyril_of_Alexandria?f_ri=20840"},{"id":360553,"name":"Atonement theology","url":"https://www.academia.edu/Documents/in/Atonement_theology?f_ri=20840"},{"id":405543,"name":"Hypostatic Union","url":"https://www.academia.edu/Documents/in/Hypostatic_Union?f_ri=20840"},{"id":605559,"name":"Bruce McCormack","url":"https://www.academia.edu/Documents/in/Bruce_McCormack?f_ri=20840"},{"id":1014789,"name":"Mediator","url":"https://www.academia.edu/Documents/in/Mediator?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43109737" data-work_id="43109737" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43109737/_Gleichnis_wagen_Karl_Barths_Political_Theology_and_Its_Meaning_for_the_Church_State_Relationship_in_Mainland_China_Today_2">"Gleichnis wagen": Karl Barth's Political Theology and Its Meaning for the Church-State Relationship in Mainland China Today 2</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">the final version of proof reading, forthcoming in:  Theo-Politics? Conversing with Barth in Western and Asian Contexts, edited by Markus Höfner, Lanham, MD: Lexington Books-Fortress Academic (2020).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43109737" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="673031d0a0c030521de6b6d73f878a0c" rel="nofollow" data-download="{"attachment_id":63364269,"asset_id":43109737,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63364269/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6602110" href="https://tsinghua.academia.edu/QuXutong">Qu Xutong</a><script data-card-contents-for-user="6602110" type="text/json">{"id":6602110,"first_name":"Qu","last_name":"Xutong","domain_name":"tsinghua","page_name":"QuXutong","display_name":"Qu Xutong","profile_url":"https://tsinghua.academia.edu/QuXutong?f_ri=20840","photo":"https://0.academia-photos.com/6602110/2859634/128861557/s65_qu.xutong.jpeg"}</script></span></span></li><li class="js-paper-rank-work_43109737 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43109737"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43109737, container: ".js-paper-rank-work_43109737", }); 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$(".js-view-count[data-work-id=43109737]").text(description); $(".js-view-count-work_43109737").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43109737").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43109737"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8761" href="https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe">Johann Wolfgang von Goethe</a>, <script data-card-contents-for-ri="8761" type="text/json">{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14104" href="https://www.academia.edu/Documents/in/Political_Theology">Political Theology</a>, <script data-card-contents-for-ri="14104" type="text/json">{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1392571" href="https://www.academia.edu/Documents/in/Churches_In_China">Churches In China</a><script data-card-contents-for-ri="1392571" type="text/json">{"id":1392571,"name":"Churches In China","url":"https://www.academia.edu/Documents/in/Churches_In_China?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43109737]'), work: {"id":43109737,"title":"\"Gleichnis wagen\": Karl Barth's Political Theology and Its Meaning for the Church-State Relationship in Mainland China Today 2","created_at":"2020-05-19T13:50:27.551-07:00","url":"https://www.academia.edu/43109737/_Gleichnis_wagen_Karl_Barths_Political_Theology_and_Its_Meaning_for_the_Church_State_Relationship_in_Mainland_China_Today_2?f_ri=20840","dom_id":"work_43109737","summary":"the final version of proof reading, forthcoming in: Theo-Politics? Conversing with Barth in Western and Asian Contexts, edited by Markus Höfner, Lanham, MD: Lexington Books-Fortress Academic (2020).","downloadable_attachments":[{"id":63364269,"asset_id":43109737,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6602110,"first_name":"Qu","last_name":"Xutong","domain_name":"tsinghua","page_name":"QuXutong","display_name":"Qu Xutong","profile_url":"https://tsinghua.academia.edu/QuXutong?f_ri=20840","photo":"https://0.academia-photos.com/6602110/2859634/128861557/s65_qu.xutong.jpeg"}],"research_interests":[{"id":8761,"name":"Johann Wolfgang von Goethe","url":"https://www.academia.edu/Documents/in/Johann_Wolfgang_von_Goethe?f_ri=20840","nofollow":false},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":1392571,"name":"Churches In China","url":"https://www.academia.edu/Documents/in/Churches_In_China?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30733603" data-work_id="30733603" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30733603/Drury_John_L_The_Resurrected_God_Karl_Barth_s_Trinitarian_Theology_of_Easter_Emerging_Scholars_Minneapolis_MN_Fortress_Press_2014_In_Stone_Campbell_Journal_19_2_Fall_2016_261_262">Drury, John L. The Resurrected God: Karl Barth’s Trinitarian Theology of Easter. Emerging Scholars. Minneapolis, MN: Fortress Press, 2014. In Stone-Campbell Journal 19.2 (Fall 2016): 261–262.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30733603" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f9c56913a7b358e010941f8435233839" rel="nofollow" data-download="{"attachment_id":51180759,"asset_id":30733603,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51180759/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="179961" href="https://utoronto.academia.edu/ShaunBrown">Shaun C Brown</a><script data-card-contents-for-user="179961" type="text/json">{"id":179961,"first_name":"Shaun","last_name":"Brown","domain_name":"utoronto","page_name":"ShaunBrown","display_name":"Shaun C Brown","profile_url":"https://utoronto.academia.edu/ShaunBrown?f_ri=20840","photo":"https://0.academia-photos.com/179961/89063/108153/s65_shaun.brown.jpg"}</script></span></span></li><li class="js-paper-rank-work_30733603 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30733603"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30733603, container: ".js-paper-rank-work_30733603", }); 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$(".js-view-count[data-work-id=30733603]").text(description); $(".js-view-count-work_30733603").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30733603").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30733603"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20267" href="https://www.academia.edu/Documents/in/Trinitarian_Theology">Trinitarian Theology</a>, <script data-card-contents-for-ri="20267" type="text/json">{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30733603]'), work: {"id":30733603,"title":"Drury, John L. The Resurrected God: Karl Barth’s Trinitarian Theology of Easter. Emerging Scholars. Minneapolis, MN: Fortress Press, 2014. In Stone-Campbell Journal 19.2 (Fall 2016): 261–262.","created_at":"2017-01-04T06:16:02.313-08:00","url":"https://www.academia.edu/30733603/Drury_John_L_The_Resurrected_God_Karl_Barth_s_Trinitarian_Theology_of_Easter_Emerging_Scholars_Minneapolis_MN_Fortress_Press_2014_In_Stone_Campbell_Journal_19_2_Fall_2016_261_262?f_ri=20840","dom_id":"work_30733603","summary":null,"downloadable_attachments":[{"id":51180759,"asset_id":30733603,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":179961,"first_name":"Shaun","last_name":"Brown","domain_name":"utoronto","page_name":"ShaunBrown","display_name":"Shaun C Brown","profile_url":"https://utoronto.academia.edu/ShaunBrown?f_ri=20840","photo":"https://0.academia-photos.com/179961/89063/108153/s65_shaun.brown.jpg"}],"research_interests":[{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42681070" data-work_id="42681070" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42681070/Barth_and_War">Barth and War</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">From youth to retirement and from Romans to Final Testimonies, Karl Barth's biography and writings bear witness both to an uncommon interest in war and to war's considerable influence upon his theological development. This chapter... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42681070" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">From youth to retirement and from Romans to Final Testimonies, Karl Barth's biography and writings bear witness both to an uncommon interest in war and to war's considerable influence upon his theological development. This chapter considers the arguments of CD III/4 after necessarily brief observations regarding a selection of Barth's extensive earlier writings on war. Although far from exhaustive, the chapter survey aims to contextualize the critical role that war plays in shaping Barth's practical theology of peace. What disturbed Barth most in the early days of World War I was "how God's name is now bandied around and drawn into the sinful, impassioned activity of humankind, as if God were one of the old warrior gods to whom our heathen ancestors appealed." The two decades between world wars brought significant professional transitions for Barth. Barth's theology calls not for winning but for witness.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42681070" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3701807" href="https://valpo.academia.edu/MatthewPuffer">Matthew Puffer</a><script data-card-contents-for-user="3701807" type="text/json">{"id":3701807,"first_name":"Matthew","last_name":"Puffer","domain_name":"valpo","page_name":"MatthewPuffer","display_name":"Matthew Puffer","profile_url":"https://valpo.academia.edu/MatthewPuffer?f_ri=20840","photo":"https://0.academia-photos.com/3701807/1319485/72348896/s65_matthew.puffer.png"}</script></span></span></li><li class="js-paper-rank-work_42681070 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42681070"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42681070, container: ".js-paper-rank-work_42681070", }); 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This chapter considers the arguments of CD III/4 after necessarily brief observations regarding a selection of Barth's extensive earlier writings on war. Although far from exhaustive, the chapter survey aims to contextualize the critical role that war plays in shaping Barth's practical theology of peace. What disturbed Barth most in the early days of World War I was \"how God's name is now bandied around and drawn into the sinful, impassioned activity of humankind, as if God were one of the old warrior gods to whom our heathen ancestors appealed.\" The two decades between world wars brought significant professional transitions for Barth. Barth's theology calls not for winning but for witness.","downloadable_attachments":[],"ordered_authors":[{"id":3701807,"first_name":"Matthew","last_name":"Puffer","domain_name":"valpo","page_name":"MatthewPuffer","display_name":"Matthew Puffer","profile_url":"https://valpo.academia.edu/MatthewPuffer?f_ri=20840","photo":"https://0.academia-photos.com/3701807/1319485/72348896/s65_matthew.puffer.png"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=20840","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies?f_ri=20840","nofollow":false},{"id":12973,"name":"Just War Theory","url":"https://www.academia.edu/Documents/in/Just_War_Theory?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79098860" data-work_id="79098860" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79098860/Rezension_Gregor_Etzelm%C3%BCller_Gottes_verk%C3%B6rpertes_Ebenbild_eine_theologische_Anthropologie_Mohr_Siebeck_T%C3%BCbingen_2021_in_Teresianum_73_2022_2_457_460">Rezension: Gregor Etzelmüller, Gottes verkörpertes Ebenbild: eine theologische Anthropologie, Mohr Siebeck, Tübingen 2021, in: Teresianum 73 (2022/2) 457-460.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Der am Institut für Evangelische Theologie der Universität Osnabrück lehrende Systematiker Gregor Etzelmüller (E.) legt eine theologische Anthropologie vor, die ihren interdisziplinären Sitz im Leben im Heidelberger Marsilius-Projekt... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_79098860" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Der am Institut für Evangelische Theologie der Universität Osnabrück lehrende Systematiker Gregor Etzelmüller (E.) legt eine theologische Anthropologie vor, die ihren interdisziplinären Sitz im Leben im Heidelberger Marsilius-Projekt "Verkörperung als Paradigma einer evolutionären Kulturanthropologie" hat.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79098860" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span 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class="u-tcGrayDark u-fw700" data-has-card-for-user="5397814" href="https://teresianum.academia.edu/ChristofBetschart">Christof Betschart</a><script data-card-contents-for-user="5397814" type="text/json">{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=20840","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}</script></span></span></li><li class="js-paper-rank-work_79098860 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79098860"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79098860, container: ".js-paper-rank-work_79098860", }); });</script></li><li class="js-percentile-work_79098860 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window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79098860]").text(description); $(".js-view-count-work_79098860").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_79098860").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="79098860"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3499" href="https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology">Social and Cultural Anthropology</a>, <script data-card-contents-for-ri="3499" type="text/json">{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a><script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79098860]'), work: {"id":79098860,"title":"Rezension: Gregor Etzelmüller, Gottes verkörpertes Ebenbild: eine theologische Anthropologie, Mohr Siebeck, Tübingen 2021, in: Teresianum 73 (2022/2) 457-460.","created_at":"2022-05-15T03:39:39.901-07:00","url":"https://www.academia.edu/79098860/Rezension_Gregor_Etzelm%C3%BCller_Gottes_verk%C3%B6rpertes_Ebenbild_eine_theologische_Anthropologie_Mohr_Siebeck_T%C3%BCbingen_2021_in_Teresianum_73_2022_2_457_460?f_ri=20840","dom_id":"work_79098860","summary":"Der am Institut für Evangelische Theologie der Universität Osnabrück lehrende Systematiker Gregor Etzelmüller (E.) legt eine theologische Anthropologie vor, die ihren interdisziplinären Sitz im Leben im Heidelberger Marsilius-Projekt \"Verkörperung als Paradigma einer evolutionären Kulturanthropologie\" hat.","downloadable_attachments":[{"id":85936528,"asset_id":79098860,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=20840","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}],"research_interests":[{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=20840","nofollow":false},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=20840","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=20840","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":50762,"name":"Corporeality","url":"https://www.academia.edu/Documents/in/Corporeality?f_ri=20840"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=20840"},{"id":697694,"name":"Viktor Von Weizsäcker","url":"https://www.academia.edu/Documents/in/Viktor_Von_Weizsacker?f_ri=20840"},{"id":2763922,"name":"Science and Faith Dialogue","url":"https://www.academia.edu/Documents/in/Science_and_Faith_Dialogue?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50914922" data-work_id="50914922" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50914922/Demythologisering_en_existentialistische_interpretatie_van_het_Nieuwe_Testament_De_relevantie_van_de_theologie_van_Rudolf_Bultmann_voor_vandaag">Demythologisering en existentialistische interpretatie van het Nieuwe Testament: De relevantie van de theologie van Rudolf Bultmann voor vandaag</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Demythologisering en existentialistische interpretatie van het Nieuwe Testament De relevantie van de theologie van Rudolf Bultmann voor vandaag door Marcel van der Bolt-Rudolf Bultmann (1884-1976) was een van de meest invloedrijke... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50914922" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Demythologisering en existentialistische interpretatie van het Nieuwe Testament De relevantie van de theologie van Rudolf Bultmann voor vandaag door Marcel van der Bolt-Rudolf Bultmann (1884-1976) was een van de meest invloedrijke nieuwtestamentici van de twintigste eeuw. Zijn hermeneutiek van het Nieuwe Testament is van grote betekenis geweest voor de systematische theologie. Bultmann is met name bekend geworden om zijn theorie van demythologisering. Hiermee wilde hij het evangelie toegankelijk maken voor de moderne mens en een antwoord geven op de vraag naar de zin van de menselijke existentie. Voor Bultmann betekende dit afscheid nemen van de historiciteit van eeuwenoude waarheden. Is zijn theologie daarom per definitie irrelevant voor diegene die daar juist grote waarde aan hechten? Of moeten we dieper kijken en brengt zijn theologie ook inzichten naar voren die ons beeld van het evangelie juist zouden kunnen verruimen?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50914922" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3edfe648fcfc09cec0ab7ae0d0711d51" rel="nofollow" data-download="{"attachment_id":68789257,"asset_id":50914922,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68789257/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32384585" href="https://independent.academia.edu/MarcelvanderBolt">Marcel van der Bolt</a><script data-card-contents-for-user="32384585" type="text/json">{"id":32384585,"first_name":"Marcel","last_name":"van der Bolt","domain_name":"independent","page_name":"MarcelvanderBolt","display_name":"Marcel van der Bolt","profile_url":"https://independent.academia.edu/MarcelvanderBolt?f_ri=20840","photo":"https://0.academia-photos.com/32384585/11939046/13303598/s65_marcel.van_der_bolt.jpg_oh_685c08d6c31bc8b0130451b8e0815b57_oe_57504919"}</script></span></span></li><li class="js-paper-rank-work_50914922 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50914922"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50914922, container: ".js-paper-rank-work_50914922", }); 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$(".js-view-count[data-work-id=50914922]").text(description); $(".js-view-count-work_50914922").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_50914922").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="50914922"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="50365" href="https://www.academia.edu/Documents/in/Filosofie">Filosofie</a>, <script data-card-contents-for-ri="50365" type="text/json">{"id":50365,"name":"Filosofie","url":"https://www.academia.edu/Documents/in/Filosofie?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85427" href="https://www.academia.edu/Documents/in/THEOLOGIE">THEOLOGIE</a><script data-card-contents-for-ri="85427" type="text/json">{"id":85427,"name":"THEOLOGIE","url":"https://www.academia.edu/Documents/in/THEOLOGIE?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=50914922]'), work: {"id":50914922,"title":"Demythologisering en existentialistische interpretatie van het Nieuwe Testament: De relevantie van de theologie van Rudolf Bultmann voor vandaag","created_at":"2021-08-17T15:08:51.085-07:00","url":"https://www.academia.edu/50914922/Demythologisering_en_existentialistische_interpretatie_van_het_Nieuwe_Testament_De_relevantie_van_de_theologie_van_Rudolf_Bultmann_voor_vandaag?f_ri=20840","dom_id":"work_50914922","summary":"Demythologisering en existentialistische interpretatie van het Nieuwe Testament De relevantie van de theologie van Rudolf Bultmann voor vandaag door Marcel van der Bolt-Rudolf Bultmann (1884-1976) was een van de meest invloedrijke nieuwtestamentici van de twintigste eeuw. 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Of moeten we dieper kijken en brengt zijn theologie ook inzichten naar voren die ons beeld van het evangelie juist zouden kunnen verruimen?","downloadable_attachments":[{"id":68789257,"asset_id":50914922,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32384585,"first_name":"Marcel","last_name":"van der Bolt","domain_name":"independent","page_name":"MarcelvanderBolt","display_name":"Marcel van der Bolt","profile_url":"https://independent.academia.edu/MarcelvanderBolt?f_ri=20840","photo":"https://0.academia-photos.com/32384585/11939046/13303598/s65_marcel.van_der_bolt.jpg_oh_685c08d6c31bc8b0130451b8e0815b57_oe_57504919"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":50365,"name":"Filosofie","url":"https://www.academia.edu/Documents/in/Filosofie?f_ri=20840","nofollow":false},{"id":85427,"name":"THEOLOGIE","url":"https://www.academia.edu/Documents/in/THEOLOGIE?f_ri=20840","nofollow":false},{"id":142797,"name":"Rudolf Bultmann","url":"https://www.academia.edu/Documents/in/Rudolf_Bultmann?f_ri=20840"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics?f_ri=20840"},{"id":268460,"name":"Existential Philosophy","url":"https://www.academia.edu/Documents/in/Existential_Philosophy?f_ri=20840"},{"id":276852,"name":"Religie","url":"https://www.academia.edu/Documents/in/Religie?f_ri=20840"},{"id":500520,"name":"Exegese","url":"https://www.academia.edu/Documents/in/Exegese?f_ri=20840"},{"id":522448,"name":"Formalist criticism","url":"https://www.academia.edu/Documents/in/Formalist_criticism?f_ri=20840"},{"id":604438,"name":"Exegese Biblical","url":"https://www.academia.edu/Documents/in/Exegese_Biblical?f_ri=20840"},{"id":634797,"name":"Hermeneutiek","url":"https://www.academia.edu/Documents/in/Hermeneutiek?f_ri=20840"},{"id":1027748,"name":"Mythen","url":"https://www.academia.edu/Documents/in/Mythen?f_ri=20840"},{"id":1214683,"name":"Biblical Mythology","url":"https://www.academia.edu/Documents/in/Biblical_Mythology?f_ri=20840"},{"id":2468445,"name":"Bijbelstudie","url":"https://www.academia.edu/Documents/in/Bijbelstudie?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22048936" data-work_id="22048936" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22048936/Gott_und_Menschen_in_Beziehungen_Impulse_Karl_Barths_f%C3%BCr_relationale_Ans%C3%A4tze_zum_Verst%C3%A4ndnis_christlichen_Glaubens_Forschungen_zur_Reformierten_Theologie_6_Neukirchen_Vluyn_2016">Gott und Menschen in Beziehungen. Impulse Karl Barths für relationale Ansätze zum Verständnis christlichen Glaubens, Forschungen zur Reformierten Theologie 6, Neukirchen-Vluyn 2016.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22048936" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ca8dcdd7b9aa49fd72aad4eb6d49b043" rel="nofollow" data-download="{"attachment_id":43258061,"asset_id":22048936,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43258061/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19243806" href="https://uni-mainz.academia.edu/RaphaelaMeyerzuHoersteBuehrer">Raphaela J Meyer zu Hoerste-Buehrer</a><script data-card-contents-for-user="19243806" type="text/json">{"id":19243806,"first_name":"Raphaela","last_name":"Meyer zu Hoerste-Buehrer","domain_name":"uni-mainz","page_name":"RaphaelaMeyerzuHoersteBuehrer","display_name":"Raphaela J Meyer zu Hoerste-Buehrer","profile_url":"https://uni-mainz.academia.edu/RaphaelaMeyerzuHoersteBuehrer?f_ri=20840","photo":"https://0.academia-photos.com/19243806/5365647/6125745/s65_raphaela_j..meyer_zu_hoerste-buehrer.png"}</script></span></span></li><li class="js-paper-rank-work_22048936 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22048936"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22048936, container: ".js-paper-rank-work_22048936", }); 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Impulse Karl Barths für relationale Ansätze zum Verständnis christlichen Glaubens, Forschungen zur Reformierten Theologie 6, Neukirchen-Vluyn 2016.","created_at":"2016-02-16T06:26:52.129-08:00","url":"https://www.academia.edu/22048936/Gott_und_Menschen_in_Beziehungen_Impulse_Karl_Barths_f%C3%BCr_relationale_Ans%C3%A4tze_zum_Verst%C3%A4ndnis_christlichen_Glaubens_Forschungen_zur_Reformierten_Theologie_6_Neukirchen_Vluyn_2016?f_ri=20840","dom_id":"work_22048936","summary":null,"downloadable_attachments":[{"id":43258061,"asset_id":22048936,"asset_type":"Work","always_allow_download":false},{"id":50247766,"asset_id":22048936,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19243806,"first_name":"Raphaela","last_name":"Meyer zu Hoerste-Buehrer","domain_name":"uni-mainz","page_name":"RaphaelaMeyerzuHoersteBuehrer","display_name":"Raphaela J Meyer zu Hoerste-Buehrer","profile_url":"https://uni-mainz.academia.edu/RaphaelaMeyerzuHoersteBuehrer?f_ri=20840","photo":"https://0.academia-photos.com/19243806/5365647/6125745/s65_raphaela_j..meyer_zu_hoerste-buehrer.png"}],"research_interests":[{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":1751528,"name":"Relational Theologies","url":"https://www.academia.edu/Documents/in/Relational_Theologies?f_ri=20840","nofollow":false},{"id":1813356,"name":"Dogmatik","url":"https://www.academia.edu/Documents/in/Dogmatik?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4965705" data-work_id="4965705" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4965705/Jesus_Christ_Nature_and_Election_Revising_Barth_during_the_Ecological_Crisis">Jesus Christ, Nature, and Election: Revising Barth during the Ecological Crisis</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4965705" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="00c25c9a1e995660a096072ab8673d72" rel="nofollow" data-download="{"attachment_id":65918435,"asset_id":4965705,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65918435/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="374305" href="https://nipissingu.academia.edu/AdrianLangdon">Adrian Langdon</a><script data-card-contents-for-user="374305" type="text/json">{"id":374305,"first_name":"Adrian","last_name":"Langdon","domain_name":"nipissingu","page_name":"AdrianLangdon","display_name":"Adrian Langdon","profile_url":"https://nipissingu.academia.edu/AdrianLangdon?f_ri=20840","photo":"https://0.academia-photos.com/374305/115561/135344/s65_adrian.langdon.jpg"}</script></span></span></li><li class="js-paper-rank-work_4965705 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4965705"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4965705, container: ".js-paper-rank-work_4965705", }); 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$(".js-view-count[data-work-id=4965705]").text(description); $(".js-view-count-work_4965705").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4965705").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4965705"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5381" href="https://www.academia.edu/Documents/in/Religion_and_Ecology">Religion and Ecology</a>, <script data-card-contents-for-ri="5381" type="text/json">{"id":5381,"name":"Religion and Ecology","url":"https://www.academia.edu/Documents/in/Religion_and_Ecology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4965705]'), work: {"id":4965705,"title":"Jesus Christ, Nature, and Election: Revising Barth during the Ecological Crisis","created_at":"2013-11-02T02:46:54.394-07:00","url":"https://www.academia.edu/4965705/Jesus_Christ_Nature_and_Election_Revising_Barth_during_the_Ecological_Crisis?f_ri=20840","dom_id":"work_4965705","summary":null,"downloadable_attachments":[{"id":65918435,"asset_id":4965705,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":374305,"first_name":"Adrian","last_name":"Langdon","domain_name":"nipissingu","page_name":"AdrianLangdon","display_name":"Adrian Langdon","profile_url":"https://nipissingu.academia.edu/AdrianLangdon?f_ri=20840","photo":"https://0.academia-photos.com/374305/115561/135344/s65_adrian.langdon.jpg"}],"research_interests":[{"id":5381,"name":"Religion and Ecology","url":"https://www.academia.edu/Documents/in/Religion_and_Ecology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43220664" data-work_id="43220664" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43220664/Antropologia_lui_Karl_Barth">Antropologia lui Karl Barth</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Prezentăm în textul de față câteva aspecte ale antropologiei teologului protestant Karl Barth (1886-1968), pe care le-am considerat a fi mai importante. Antropologia lui Barth trebuie pusă în legătură cu gândirea sa teologică, o gândire... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43220664" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Prezentăm în textul de față câteva aspecte ale antropologiei teologului protestant Karl Barth (1886-1968), pe care le-am considerat a fi mai importante. Antropologia lui Barth trebuie pusă în legătură cu gândirea sa teologică, o gândire amplă și complexă, formată în cadrul teologiei protestante a sec. al XIX-lea și al XX-lea. Totodată, ar trebui amintit, de la bun început, faptul că antropologia sa este caracterizată, după părerea noastră, de o lipsă a cunoașterii temeinice a gândirii patristice a primelor veacuri creștine, în special cea a Părinților Răsăriteni, precum și de o lipsă a cunoașterii vieții și spiritualității Bisericii Răsăritului, care a formulat și păstrat cu sfințenie, de-a lungul veacurilor, învățătura creștină referitoare la persoana umană.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43220664" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="02343b00fba12eb598b6be8dbfbde04c" rel="nofollow" data-download="{"attachment_id":63489912,"asset_id":43220664,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63489912/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="119759859" href="https://unibuc.academia.edu/MihaiIordache">Mihai Iordache</a><script data-card-contents-for-user="119759859" type="text/json">{"id":119759859,"first_name":"Mihai","last_name":"Iordache","domain_name":"unibuc","page_name":"MihaiIordache","display_name":"Mihai Iordache","profile_url":"https://unibuc.academia.edu/MihaiIordache?f_ri=20840","photo":"https://0.academia-photos.com/119759859/29612213/35109004/s65_mihai.iordache.jpg"}</script></span></span></li><li class="js-paper-rank-work_43220664 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43220664"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43220664, container: ".js-paper-rank-work_43220664", }); 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$(".js-view-count[data-work-id=43220664]").text(description); $(".js-view-count-work_43220664").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43220664").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43220664"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10106" href="https://www.academia.edu/Documents/in/Protestantism">Protestantism</a>, <script data-card-contents-for-ri="10106" type="text/json">{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36686" href="https://www.academia.edu/Documents/in/Orthodox_Christianity">Orthodox Christianity</a><script data-card-contents-for-ri="36686" type="text/json">{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43220664]'), work: {"id":43220664,"title":"Antropologia lui Karl Barth","created_at":"2020-06-01T04:08:42.514-07:00","url":"https://www.academia.edu/43220664/Antropologia_lui_Karl_Barth?f_ri=20840","dom_id":"work_43220664","summary":"Prezentăm în textul de față câteva aspecte ale antropologiei teologului protestant Karl Barth (1886-1968), pe care le-am considerat a fi mai importante. Antropologia lui Barth trebuie pusă în legătură cu gândirea sa teologică, o gândire amplă și complexă, formată în cadrul teologiei protestante a sec. al XIX-lea și al XX-lea. Totodată, ar trebui amintit, de la bun început, faptul că antropologia sa este caracterizată, după părerea noastră, de o lipsă a cunoașterii temeinice a gândirii patristice a primelor veacuri creștine, în special cea a Părinților Răsăriteni, precum și de o lipsă a cunoașterii vieții și spiritualității Bisericii Răsăritului, care a formulat și păstrat cu sfințenie, de-a lungul veacurilor, învățătura creștină referitoare la persoana umană.","downloadable_attachments":[{"id":63489912,"asset_id":43220664,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":119759859,"first_name":"Mihai","last_name":"Iordache","domain_name":"unibuc","page_name":"MihaiIordache","display_name":"Mihai Iordache","profile_url":"https://unibuc.academia.edu/MihaiIordache?f_ri=20840","photo":"https://0.academia-photos.com/119759859/29612213/35109004/s65_mihai.iordache.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=20840","nofollow":false},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=20840","nofollow":false},{"id":1120207,"name":"Antropology","url":"https://www.academia.edu/Documents/in/Antropology?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37574210" data-work_id="37574210" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37574210/Christological_Centrism_What_Would_Jesus_Do_And_about_what_">Christological Centrism (What Would Jesus Do? And about what?)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A few years ago, WWJD was all the rage in Christian circles. What would Jesus do? was the question, so I asked the follow-up - About what? What would be so important for Jesus to do today? Of course, everyone has an idea - that's the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37574210" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A few years ago, WWJD was all the rage in Christian circles. What would Jesus do? was the question, so I asked the follow-up - About what? What would be so important for Jesus to do today?<br /><br />Of course, everyone has an idea - that's the whole point of doing a christology (making Jesus our contemporary to justify our behaviors as if Jesus were offering commentary on our world today). It almost sound silly to put it that way, but that's what theology is - silly sometimes.<br /><br />And everyone serious has/had an opinion about what Jesus would do today and about what - including H. Richard Niebuhr and Karl Barth to Albert Schweitzer and Friedrich Schleiermacher (to name a few classic heavyweights). And I had to name them because this paper is a lecture I gave at Elmhurst College (the home of Niebuhr papers and once-upon-a-time college president Reinhold Niebuhr himself.<br /><br />It's among several pieces I put together while exploring the possibility of doing (another) christology - this time with some contemporary seriousness (see the questions about Jesus' gender, for example, suggested toward the close of the lecture).<br /><br />People (students, that is... and students are people too)  loved it - but publishers wouldn't give me a second look. Their loss...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37574210" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7219e1e32922981ca354e82983e10149" rel="nofollow" data-download="{"attachment_id":57551965,"asset_id":37574210,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57551965/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27994399" href="https://elmhurst.academia.edu/JamesCallahan">James Callahan</a><script data-card-contents-for-user="27994399" type="text/json">{"id":27994399,"first_name":"James","last_name":"Callahan","domain_name":"elmhurst","page_name":"JamesCallahan","display_name":"James Callahan","profile_url":"https://elmhurst.academia.edu/JamesCallahan?f_ri=20840","photo":"https://0.academia-photos.com/27994399/7937015/23866275/s65_james.callahan.jpg"}</script></span></span></li><li class="js-paper-rank-work_37574210 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37574210"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37574210, container: ".js-paper-rank-work_37574210", }); 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$(".js-view-count[data-work-id=37574210]").text(description); $(".js-view-count-work_37574210").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37574210").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37574210"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14376" href="https://www.academia.edu/Documents/in/Hans_Frei">Hans Frei</a>, <script data-card-contents-for-ri="14376" type="text/json">{"id":14376,"name":"Hans Frei","url":"https://www.academia.edu/Documents/in/Hans_Frei?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="30466" href="https://www.academia.edu/Documents/in/Reinhold_Niebuhr">Reinhold Niebuhr</a><script data-card-contents-for-ri="30466" type="text/json">{"id":30466,"name":"Reinhold Niebuhr","url":"https://www.academia.edu/Documents/in/Reinhold_Niebuhr?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37574210]'), work: {"id":37574210,"title":"Christological Centrism (What Would Jesus Do? And about what?)","created_at":"2018-10-12T08:56:48.541-07:00","url":"https://www.academia.edu/37574210/Christological_Centrism_What_Would_Jesus_Do_And_about_what_?f_ri=20840","dom_id":"work_37574210","summary":"A few years ago, WWJD was all the rage in Christian circles. What would Jesus do? was the question, so I asked the follow-up - About what? What would be so important for Jesus to do today?\n\nOf course, everyone has an idea - that's the whole point of doing a christology (making Jesus our contemporary to justify our behaviors as if Jesus were offering commentary on our world today). It almost sound silly to put it that way, but that's what theology is - silly sometimes.\n\nAnd everyone serious has/had an opinion about what Jesus would do today and about what - including H. Richard Niebuhr and Karl Barth to Albert Schweitzer and Friedrich Schleiermacher (to name a few classic heavyweights). And I had to name them because this paper is a lecture I gave at Elmhurst College (the home of Niebuhr papers and once-upon-a-time college president Reinhold Niebuhr himself.\n\nIt's among several pieces I put together while exploring the possibility of doing (another) christology - this time with some contemporary seriousness (see the questions about Jesus' gender, for example, suggested toward the close of the lecture).\n\nPeople (students, that is... and students are people too) loved it - but publishers wouldn't give me a second look. Their loss...","downloadable_attachments":[{"id":57551965,"asset_id":37574210,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27994399,"first_name":"James","last_name":"Callahan","domain_name":"elmhurst","page_name":"JamesCallahan","display_name":"James Callahan","profile_url":"https://elmhurst.academia.edu/JamesCallahan?f_ri=20840","photo":"https://0.academia-photos.com/27994399/7937015/23866275/s65_james.callahan.jpg"}],"research_interests":[{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":14376,"name":"Hans Frei","url":"https://www.academia.edu/Documents/in/Hans_Frei?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":30466,"name":"Reinhold Niebuhr","url":"https://www.academia.edu/Documents/in/Reinhold_Niebuhr?f_ri=20840","nofollow":false},{"id":35016,"name":"H Richard Niebuhr","url":"https://www.academia.edu/Documents/in/H_Richard_Niebuhr?f_ri=20840"},{"id":133446,"name":"Friedrich Schleiermacher","url":"https://www.academia.edu/Documents/in/Friedrich_Schleiermacher?f_ri=20840"},{"id":557632,"name":"Albert Schweitzer","url":"https://www.academia.edu/Documents/in/Albert_Schweitzer?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42119633" data-work_id="42119633" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42119633/_The_Gospel_within_the_Commandment_Karl_Barth_on_the_Parable_of_the_Good_Samaritan">"The Gospel within the Commandment": Karl Barth on the Parable of the Good Samaritan</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42119633" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a7ac199ed859da66d6c1401d483d09c8" rel="nofollow" data-download="{"attachment_id":62253328,"asset_id":42119633,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62253328/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="250055" href="https://princeton.academia.edu/EricGregory">Eric Gregory</a><script data-card-contents-for-user="250055" type="text/json">{"id":250055,"first_name":"Eric","last_name":"Gregory","domain_name":"princeton","page_name":"EricGregory","display_name":"Eric Gregory","profile_url":"https://princeton.academia.edu/EricGregory?f_ri=20840","photo":"https://0.academia-photos.com/250055/44670657/35087823/s65_eric.gregory.jpg"}</script></span></span></li><li class="js-paper-rank-work_42119633 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42119633"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42119633, container: ".js-paper-rank-work_42119633", }); 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$(".js-view-count[data-work-id=42119633]").text(description); $(".js-view-count-work_42119633").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42119633").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42119633"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42119633]'), work: {"id":42119633,"title":"\"The Gospel within the Commandment\": Karl Barth on the Parable of the Good Samaritan","created_at":"2020-03-02T12:26:31.506-08:00","url":"https://www.academia.edu/42119633/_The_Gospel_within_the_Commandment_Karl_Barth_on_the_Parable_of_the_Good_Samaritan?f_ri=20840","dom_id":"work_42119633","summary":null,"downloadable_attachments":[{"id":62253328,"asset_id":42119633,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":250055,"first_name":"Eric","last_name":"Gregory","domain_name":"princeton","page_name":"EricGregory","display_name":"Eric Gregory","profile_url":"https://princeton.academia.edu/EricGregory?f_ri=20840","photo":"https://0.academia-photos.com/250055/44670657/35087823/s65_eric.gregory.jpg"}],"research_interests":[{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37787489" data-work_id="37787489" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37787489/Erkenntnis_der_S%C3%BCnde_aus_dem_Gesetz_oder_aus_dem_Evangelium">Erkenntnis der Sünde aus dem Gesetz oder aus dem Evangelium?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">1. Vorbemerkung<br />2. Martin Luther gegen Johann Agricola<br />3. Karl Barth gegen Paul Althaus<br />4. Christof Gestrich und Walter Sparn<br />5. Fazit</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37787489" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6d73fddc59278f0d4218e193687b5a21" rel="nofollow" data-download="{"attachment_id":57784830,"asset_id":37787489,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57784830/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="97160896" href="https://hs-hannover.academia.edu/AlexanderDietz">Alexander Dietz</a><script data-card-contents-for-user="97160896" type="text/json">{"id":97160896,"first_name":"Alexander","last_name":"Dietz","domain_name":"hs-hannover","page_name":"AlexanderDietz","display_name":"Alexander Dietz","profile_url":"https://hs-hannover.academia.edu/AlexanderDietz?f_ri=20840","photo":"https://0.academia-photos.com/97160896/21196703/20647058/s65_alexander.dietz.jpg"}</script></span></span></li><li class="js-paper-rank-work_37787489 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37787489"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37787489, container: ".js-paper-rank-work_37787489", }); 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$(".js-view-count[data-work-id=37787489]").text(description); $(".js-view-count-work_37787489").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37787489").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37787489"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36017" href="https://www.academia.edu/Documents/in/Martin_Luther">Martin Luther</a>, <script data-card-contents-for-ri="36017" type="text/json">{"id":36017,"name":"Martin Luther","url":"https://www.academia.edu/Documents/in/Martin_Luther?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="492668" href="https://www.academia.edu/Documents/in/Kirche">Kirche</a>, <script data-card-contents-for-ri="492668" type="text/json">{"id":492668,"name":"Kirche","url":"https://www.academia.edu/Documents/in/Kirche?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="519299" href="https://www.academia.edu/Documents/in/Predigt">Predigt</a><script data-card-contents-for-ri="519299" type="text/json">{"id":519299,"name":"Predigt","url":"https://www.academia.edu/Documents/in/Predigt?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37787489]'), work: {"id":37787489,"title":"Erkenntnis der Sünde aus dem Gesetz oder aus dem Evangelium?","created_at":"2018-11-16T06:14:59.503-08:00","url":"https://www.academia.edu/37787489/Erkenntnis_der_S%C3%BCnde_aus_dem_Gesetz_oder_aus_dem_Evangelium?f_ri=20840","dom_id":"work_37787489","summary":"1. Vorbemerkung\n2. Martin Luther gegen Johann Agricola\n3. Karl Barth gegen Paul Althaus\n4. Christof Gestrich und Walter Sparn\n5. 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description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29836922").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29836922"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5332" href="https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture">Theological Interpretation of Christian Scripture</a>, <script data-card-contents-for-ri="5332" type="text/json">{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10947" href="https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations">Jewish - Christian Relations</a>, <script data-card-contents-for-ri="10947" type="text/json">{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="107212" href="https://www.academia.edu/Documents/in/Supersessionism">Supersessionism</a><script data-card-contents-for-ri="107212" type="text/json">{"id":107212,"name":"Supersessionism","url":"https://www.academia.edu/Documents/in/Supersessionism?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29836922]'), work: {"id":29836922,"title":"Soulen (1997) Karl Barth and the Future of the God of Israel","created_at":"2016-11-14T15:18:58.132-08:00","url":"https://www.academia.edu/29836922/Soulen_1997_Karl_Barth_and_the_Future_of_the_God_of_Israel?f_ri=20840","dom_id":"work_29836922","summary":null,"downloadable_attachments":[{"id":50310295,"asset_id":29836922,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16458148,"first_name":"Kendall","last_name":"Soulen","domain_name":"candler","page_name":"KendallSoulen","display_name":"Kendall Soulen","profile_url":"https://candler.academia.edu/KendallSoulen?f_ri=20840","photo":"https://0.academia-photos.com/16458148/14966339/15716216/s65_kendall.soulen.jpg"}],"research_interests":[{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=20840","nofollow":false},{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":107212,"name":"Supersessionism","url":"https://www.academia.edu/Documents/in/Supersessionism?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19712354" data-work_id="19712354" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19712354/Het_volk_zonder_applaus_De_receptie_van_Karl_Barth_in_hervormd_gereformeerde_en_christelijk_gereformeerde_kring_Barneveld_2014_">Het volk zonder applaus. De receptie van Karl Barth in hervormd-gereformeerde en christelijk-gereformeerde kring (Barneveld 2014).</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19712354" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58dcb31ea26fce1a88fc1166e422cb49" rel="nofollow" data-download="{"attachment_id":64374507,"asset_id":19712354,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64374507/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40169810" href="https://independent.academia.edu/cmdriel">Niels van Driel</a><script data-card-contents-for-user="40169810" type="text/json">{"id":40169810,"first_name":"Niels","last_name":"van Driel","domain_name":"independent","page_name":"cmdriel","display_name":"Niels van Driel","profile_url":"https://independent.academia.edu/cmdriel?f_ri=20840","photo":"https://0.academia-photos.com/40169810/10989655/12264426/s65_niels.van_driel.jpg"}</script></span></span></li><li class="js-paper-rank-work_19712354 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19712354"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19712354, container: ".js-paper-rank-work_19712354", }); 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$(".js-view-count[data-work-id=19712354]").text(description); $(".js-view-count-work_19712354").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_19712354").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19712354"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="997" href="https://www.academia.edu/Documents/in/Reception_Studies">Reception Studies</a>, <script data-card-contents-for-ri="997" type="text/json">{"id":997,"name":"Reception Studies","url":"https://www.academia.edu/Documents/in/Reception_Studies?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7284" href="https://www.academia.edu/Documents/in/Neocalvinism">Neocalvinism</a>, <script data-card-contents-for-ri="7284" type="text/json">{"id":7284,"name":"Neocalvinism","url":"https://www.academia.edu/Documents/in/Neocalvinism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10106" href="https://www.academia.edu/Documents/in/Protestantism">Protestantism</a>, <script data-card-contents-for-ri="10106" type="text/json">{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19712354]'), work: {"id":19712354,"title":"Het volk zonder applaus. De receptie van Karl Barth in hervormd-gereformeerde en christelijk-gereformeerde kring (Barneveld 2014).","created_at":"2015-12-17T13:11:05.182-08:00","url":"https://www.academia.edu/19712354/Het_volk_zonder_applaus_De_receptie_van_Karl_Barth_in_hervormd_gereformeerde_en_christelijk_gereformeerde_kring_Barneveld_2014_?f_ri=20840","dom_id":"work_19712354","summary":null,"downloadable_attachments":[{"id":64374507,"asset_id":19712354,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40169810,"first_name":"Niels","last_name":"van Driel","domain_name":"independent","page_name":"cmdriel","display_name":"Niels van Driel","profile_url":"https://independent.academia.edu/cmdriel?f_ri=20840","photo":"https://0.academia-photos.com/40169810/10989655/12264426/s65_niels.van_driel.jpg"}],"research_interests":[{"id":997,"name":"Reception Studies","url":"https://www.academia.edu/Documents/in/Reception_Studies?f_ri=20840","nofollow":false},{"id":7284,"name":"Neocalvinism","url":"https://www.academia.edu/Documents/in/Neocalvinism?f_ri=20840","nofollow":false},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":103572,"name":"Dutch Reformed Church","url":"https://www.academia.edu/Documents/in/Dutch_Reformed_Church?f_ri=20840"},{"id":218075,"name":"History of theology","url":"https://www.academia.edu/Documents/in/History_of_theology?f_ri=20840"},{"id":1394910,"name":"Christian Reformed Church","url":"https://www.academia.edu/Documents/in/Christian_Reformed_Church?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4586180" data-work_id="4586180" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4586180/Karl_Barths_Doctrine_of_Election">Karl Barth's Doctrine of Election</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4586180" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="88396efff08e7289080fd709cdee4a9d" rel="nofollow" data-download="{"attachment_id":31954531,"asset_id":4586180,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31954531/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4194726" href="https://morlingcollege.academia.edu/MichaelONeil">Michael O'Neil</a><script data-card-contents-for-user="4194726" type="text/json">{"id":4194726,"first_name":"Michael","last_name":"O'Neil","domain_name":"morlingcollege","page_name":"MichaelONeil","display_name":"Michael O'Neil","profile_url":"https://morlingcollege.academia.edu/MichaelONeil?f_ri=20840","photo":"https://0.academia-photos.com/4194726/1655217/1992592/s65_michael.o_neil.jpg"}</script></span></span></li><li class="js-paper-rank-work_4586180 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4586180"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4586180, container: ".js-paper-rank-work_4586180", }); 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$(".js-view-count[data-work-id=4586180]").text(description); $(".js-view-count-work_4586180").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4586180").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4586180"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="68311" href="https://www.academia.edu/Documents/in/Predestination">Predestination</a>, <script data-card-contents-for-ri="68311" type="text/json">{"id":68311,"name":"Predestination","url":"https://www.academia.edu/Documents/in/Predestination?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="125222" href="https://www.academia.edu/Documents/in/Universalism">Universalism</a>, <script data-card-contents-for-ri="125222" type="text/json">{"id":125222,"name":"Universalism","url":"https://www.academia.edu/Documents/in/Universalism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="142796" href="https://www.academia.edu/Documents/in/Doctrine_of_Election">Doctrine of Election</a><script data-card-contents-for-ri="142796" type="text/json">{"id":142796,"name":"Doctrine of Election","url":"https://www.academia.edu/Documents/in/Doctrine_of_Election?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4586180]'), work: {"id":4586180,"title":"Karl Barth's Doctrine of Election","created_at":"2013-09-25T14:04:53.588-07:00","url":"https://www.academia.edu/4586180/Karl_Barths_Doctrine_of_Election?f_ri=20840","dom_id":"work_4586180","summary":null,"downloadable_attachments":[{"id":31954531,"asset_id":4586180,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4194726,"first_name":"Michael","last_name":"O'Neil","domain_name":"morlingcollege","page_name":"MichaelONeil","display_name":"Michael O'Neil","profile_url":"https://morlingcollege.academia.edu/MichaelONeil?f_ri=20840","photo":"https://0.academia-photos.com/4194726/1655217/1992592/s65_michael.o_neil.jpg"}],"research_interests":[{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":68311,"name":"Predestination","url":"https://www.academia.edu/Documents/in/Predestination?f_ri=20840","nofollow":false},{"id":125222,"name":"Universalism","url":"https://www.academia.edu/Documents/in/Universalism?f_ri=20840","nofollow":false},{"id":142796,"name":"Doctrine of Election","url":"https://www.academia.edu/Documents/in/Doctrine_of_Election?f_ri=20840","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31061678" data-work_id="31061678" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31061678/Bonhoeffers_Reception_of_Luther">Bonhoeffer's Reception of Luther</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Dietrich Bonhoeffer's writings, Martin Luther is ubiquitous. Too often, however, Bonhoeffer's Lutheranism has been set aside with much less argumentative work than is appropriate in light of his sustained engagement with Luther. As a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31061678" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Dietrich Bonhoeffer's writings, Martin Luther is ubiquitous. Too often, however, Bonhoeffer's Lutheranism has been set aside with much less argumentative work than is appropriate in light of his sustained engagement with Luther. As a result, Luther remains a largely untouched hermeneutic key in Bonhoeffer interpretation. In Bonhoeffer's Reception of Luther, Michael P. DeJonge presents Bonhoeffer's Lutheran theology of justification focused on the interpersonal presence of Christ in word, sacrament, and church. The bridge between this theology and Bonhoeffer's ethical-political reflections is his two-kingdoms thinking. Arguing that the widespread failure to connect Bonhoeffer with the Lutheran two-kingdoms tradition has presented a serious obstacle in interpretation, DeJonge shows how this tradition informs Bonhoeffer's reflections on war and peace, as well as his understanding of resistance to political authority. In all of this, DeJonge argues that an appreciation of Luther's ubiquity in Bonhoeffer's corpus sheds light on his thinking, lends it coherence, and makes sense of otherwise difficult interpretive problems. What might otherwise appear as disparate, even contradictory moments or themes in Bonhoeffer's theology can often be read in terms of a consistent commitment to a basic Lutheran theological framework deployed according to dramatically changing circumstances.<br /><br />Table of Contents<br />0. Introduction: An Argument for Bonhoeffer Interpretation<br />-Taking Luther’s Ubiquity Seriously<br />-What is ‘Lutheran’? Issues of Definition and Method<br />-Arguing for the Lutheran Character of Bonhoeffer’s Thinking<br /><br />1. On the Way toward Christocentrism<br />--Karl Holl: Luther’s Religion of Conscience<br />--Christ or the Conscience?<br />--Conscience against Conscience<br />--Meager Christology<br />--Justification as the Unconditional, Effective Word of Christ’s Personal Presence as the Church<br /><br />2. Christology in Conversation with Barth and the Lutheran Tradition<br />-Once more, Barth and Bonhoeffer on whether the Finite is Capable of the Infinite<br />-The History and Pre-History of the (in)capax Phrases<br />---This Man Is God<br />---This Is My Body<br />---The Finite is Capable of the Infinite<br />-Barth’s Rejection of the capax and the Majestic Genus<br />---The Finite is Not Capable of the Infinite<br />---The Common Actualization of Divine and Human Essences in Christ<br />-“The is may not be interpreted any further”: Bonhoeffer’s Christology<br /><br />3. Caricatures of the Two Kingdoms<br />-Denials of Bonhoeffer’s Two-Kingdoms Thinking<br />-From Luther’s Two Kingdoms to the Doctrine of the Two Kingdoms<br />---The Two Kingdoms in Luther’s Theology<br />---Church and State from a Lutheran Confessional Perspective<br />---Church and State in Confessional Comparison<br />---The Twentieth-Century Doctrine of the Two Kingdoms<br />---Troeltsch and the Niebuhrs<br /><br />4. The Twofold Form of Christ: Bonhoeffer’s Two-Kingdoms Thinking<br />-Early Two-Kingdoms Thinking<br />---“The Nature of the Church”<br />---“Lectures on Christology”<br />---“Thy Kingdom Come!”<br />---“The Church and the Jewish Question”<br />-The Two Kingdoms in Discipleship<br />-Late Two-Kingdoms Thinking<br />---“Protestantism without Reformation”<br />---“Heritage and Decay”<br />---Green, Rasmussen, Hauerwas<br />---“Ultimate and Penultimate Things”<br /><br />5. Anabaptists and Peace<br />-Bonhoeffer’s Non-Commitment to Nonviolence<br />-The Doubly Curious Association of Bonhoeffer with Anabaptism through Yoder<br />---Yoder on Bonhoeffer<br />---Bonhoeffer on Anabaptists<br />-Bonhoeffer on Peace<br />--Peace and Preservation<br />--Orders of Preservation<br />--The Sermon on the Mount as Concrete Commandment<br />-Peace in Bonhoeffer and Anabaptists<br />-Interpreting Bonhoeffer on Peace<br />-Ecumenical Lutheranism and Lutheran Ecumenism<br /><br />6. Lutheran Resistance Resources<br />-Luther to Hitler<br />-Lutheran Subservience and Bonhoeffer’s Resistance<br />-Luther on Resistance to Authority<br />-The Interims, Flacius, and the Magdeburg Confession<br />-Formula of Concord X<br />-Bonhoeffer and Lutheran Resistance Resources<br /><br />7. Struggle and Resistance<br />-Resistance through the Confession of the Ecumenical Church<br />---Status confessionis<br />---Threats to the Gospel from outside: The State that Disregards its Mandate<br />---Threats to the Gospel from Inside: Heretical Legalism<br />---Confession, ‘the Jews,’ and Race<br />-Resistance through the Suffering Obedience of the Discipleship Community<br />---The Second Battle of the Church Struggle<br />---Cheap and Costly Grace<br />---Justification<br />-Resistance through the Responsible Action of the Individual<br />---Between Compromise and Radicalism<br />---Active Resistance<br />-Conclusion: A Lutheran Theology in Accord with Reality</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31061678" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ef54624799a86f1dd8f43949d6f12231" rel="nofollow" data-download="{"attachment_id":51495885,"asset_id":31061678,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51495885/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2825403" href="https://usf.academia.edu/MichaelDeJonge">Michael P DeJonge</a><script data-card-contents-for-user="2825403" type="text/json">{"id":2825403,"first_name":"Michael","last_name":"DeJonge","domain_name":"usf","page_name":"MichaelDeJonge","display_name":"Michael P DeJonge","profile_url":"https://usf.academia.edu/MichaelDeJonge?f_ri=20840","photo":"https://0.academia-photos.com/2825403/924176/27078496/s65_michael.dejonge.jpg"}</script></span></span></li><li class="js-paper-rank-work_31061678 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31061678"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31061678, container: ".js-paper-rank-work_31061678", }); 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$(".js-view-count[data-work-id=31061678]").text(description); $(".js-view-count-work_31061678").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31061678").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31061678"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">43</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5150" href="https://www.academia.edu/Documents/in/Lutheranism">Lutheranism</a><script data-card-contents-for-ri="5150" type="text/json">{"id":5150,"name":"Lutheranism","url":"https://www.academia.edu/Documents/in/Lutheranism?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31061678]'), work: {"id":31061678,"title":"Bonhoeffer's Reception of Luther","created_at":"2017-01-24T08:35:51.173-08:00","url":"https://www.academia.edu/31061678/Bonhoeffers_Reception_of_Luther?f_ri=20840","dom_id":"work_31061678","summary":"In Dietrich Bonhoeffer's writings, Martin Luther is ubiquitous. Too often, however, Bonhoeffer's Lutheranism has been set aside with much less argumentative work than is appropriate in light of his sustained engagement with Luther. As a result, Luther remains a largely untouched hermeneutic key in Bonhoeffer interpretation. In Bonhoeffer's Reception of Luther, Michael P. DeJonge presents Bonhoeffer's Lutheran theology of justification focused on the interpersonal presence of Christ in word, sacrament, and church. The bridge between this theology and Bonhoeffer's ethical-political reflections is his two-kingdoms thinking. Arguing that the widespread failure to connect Bonhoeffer with the Lutheran two-kingdoms tradition has presented a serious obstacle in interpretation, DeJonge shows how this tradition informs Bonhoeffer's reflections on war and peace, as well as his understanding of resistance to political authority. In all of this, DeJonge argues that an appreciation of Luther's ubiquity in Bonhoeffer's corpus sheds light on his thinking, lends it coherence, and makes sense of otherwise difficult interpretive problems. What might otherwise appear as disparate, even contradictory moments or themes in Bonhoeffer's theology can often be read in terms of a consistent commitment to a basic Lutheran theological framework deployed according to dramatically changing circumstances.\n\nTable of Contents\n0. Introduction: An Argument for Bonhoeffer Interpretation\n-Taking Luther’s Ubiquity Seriously\n-What is ‘Lutheran’? Issues of Definition and Method\n-Arguing for the Lutheran Character of Bonhoeffer’s Thinking\n\n1. On the Way toward Christocentrism\n--Karl Holl: Luther’s Religion of Conscience\n--Christ or the Conscience?\n--Conscience against Conscience\n--Meager Christology\n--Justification as the Unconditional, Effective Word of Christ’s Personal Presence as the Church\n\n2. Christology in Conversation with Barth and the Lutheran Tradition\n-Once more, Barth and Bonhoeffer on whether the Finite is Capable of the Infinite\n-The History and Pre-History of the (in)capax Phrases\n---This Man Is God\n---This Is My Body\n---The Finite is Capable of the Infinite\n-Barth’s Rejection of the capax and the Majestic Genus\n---The Finite is Not Capable of the Infinite\n---The Common Actualization of Divine and Human Essences in Christ\n-“The is may not be interpreted any further”: Bonhoeffer’s Christology\n\n3. Caricatures of the Two Kingdoms\n-Denials of Bonhoeffer’s Two-Kingdoms Thinking\n-From Luther’s Two Kingdoms to the Doctrine of the Two Kingdoms\n---The Two Kingdoms in Luther’s Theology\n---Church and State from a Lutheran Confessional Perspective\n---Church and State in Confessional Comparison\n---The Twentieth-Century Doctrine of the Two Kingdoms\n---Troeltsch and the Niebuhrs\n\n4. The Twofold Form of Christ: Bonhoeffer’s Two-Kingdoms Thinking\n-Early Two-Kingdoms Thinking\n---“The Nature of the Church”\n---“Lectures on Christology”\n---“Thy Kingdom Come!”\n---“The Church and the Jewish Question”\n-The Two Kingdoms in Discipleship\n-Late Two-Kingdoms Thinking\n---“Protestantism without Reformation”\n---“Heritage and Decay”\n---Green, Rasmussen, Hauerwas\n---“Ultimate and Penultimate Things”\n\n5. Anabaptists and Peace\n-Bonhoeffer’s Non-Commitment to Nonviolence\n-The Doubly Curious Association of Bonhoeffer with Anabaptism through Yoder\n---Yoder on Bonhoeffer\n---Bonhoeffer on Anabaptists\n-Bonhoeffer on Peace\n--Peace and Preservation\n--Orders of Preservation\n--The Sermon on the Mount as Concrete Commandment\n-Peace in Bonhoeffer and Anabaptists\n-Interpreting Bonhoeffer on Peace\n-Ecumenical Lutheranism and Lutheran Ecumenism\n\n6. Lutheran Resistance Resources\n-Luther to Hitler\n-Lutheran Subservience and Bonhoeffer’s Resistance\n-Luther on Resistance to Authority\n-The Interims, Flacius, and the Magdeburg Confession\n-Formula of Concord X\n-Bonhoeffer and Lutheran Resistance Resources\n\n7. Struggle and Resistance\n-Resistance through the Confession of the Ecumenical Church\n---Status confessionis\n---Threats to the Gospel from outside: The State that Disregards its Mandate\n---Threats to the Gospel from Inside: Heretical Legalism\n---Confession, ‘the Jews,’ and Race\n-Resistance through the Suffering Obedience of the Discipleship Community\n---The Second Battle of the Church Struggle\n---Cheap and Costly Grace\n---Justification\n-Resistance through the Responsible Action of the Individual\n---Between Compromise and Radicalism\n---Active Resistance\n-Conclusion: A Lutheran Theology in Accord with Reality","downloadable_attachments":[{"id":51495885,"asset_id":31061678,"asset_type":"Work","always_allow_download":false},{"id":51495890,"asset_id":31061678,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2825403,"first_name":"Michael","last_name":"DeJonge","domain_name":"usf","page_name":"MichaelDeJonge","display_name":"Michael P DeJonge","profile_url":"https://usf.academia.edu/MichaelDeJonge?f_ri=20840","photo":"https://0.academia-photos.com/2825403/924176/27078496/s65_michael.dejonge.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=20840","nofollow":false},{"id":5150,"name":"Lutheranism","url":"https://www.academia.edu/Documents/in/Lutheranism?f_ri=20840","nofollow":false},{"id":5160,"name":"Anabaptism","url":"https://www.academia.edu/Documents/in/Anabaptism?f_ri=20840"},{"id":8004,"name":"Resistance (Social)","url":"https://www.academia.edu/Documents/in/Resistance_Social_?f_ri=20840"},{"id":10443,"name":"Pacifism","url":"https://www.academia.edu/Documents/in/Pacifism?f_ri=20840"},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840"},{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=20840"},{"id":10948,"name":"Anabaptist Theology","url":"https://www.academia.edu/Documents/in/Anabaptist_Theology?f_ri=20840"},{"id":11160,"name":"Ecumenical Theology","url":"https://www.academia.edu/Documents/in/Ecumenical_Theology?f_ri=20840"},{"id":11720,"name":"Social Ethics","url":"https://www.academia.edu/Documents/in/Social_Ethics?f_ri=20840"},{"id":12385,"name":"Conscience","url":"https://www.academia.edu/Documents/in/Conscience?f_ri=20840"},{"id":13628,"name":"Anti-nazi resistance","url":"https://www.academia.edu/Documents/in/Anti-nazi_resistance?f_ri=20840"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840"},{"id":19688,"name":"Stanley Hauerwas","url":"https://www.academia.edu/Documents/in/Stanley_Hauerwas?f_ri=20840"},{"id":19689,"name":"Stanley Hauerwas (Theology)","url":"https://www.academia.edu/Documents/in/Stanley_Hauerwas_Theology_?f_ri=20840"},{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=20840"},{"id":20274,"name":"Doctrine of Justification","url":"https://www.academia.edu/Documents/in/Doctrine_of_Justification?f_ri=20840"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":20872,"name":"Anabaptist Studies","url":"https://www.academia.edu/Documents/in/Anabaptist_Studies?f_ri=20840"},{"id":30466,"name":"Reinhold Niebuhr","url":"https://www.academia.edu/Documents/in/Reinhold_Niebuhr?f_ri=20840"},{"id":32300,"name":"Dietrich Bonhoeffer","url":"https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer?f_ri=20840"},{"id":34918,"name":"Christian Social Ethics","url":"https://www.academia.edu/Documents/in/Christian_Social_Ethics?f_ri=20840"},{"id":35016,"name":"H Richard Niebuhr","url":"https://www.academia.edu/Documents/in/H_Richard_Niebuhr?f_ri=20840"},{"id":36017,"name":"Martin Luther","url":"https://www.academia.edu/Documents/in/Martin_Luther?f_ri=20840"},{"id":43023,"name":"Nazi Germany","url":"https://www.academia.edu/Documents/in/Nazi_Germany?f_ri=20840"},{"id":44460,"name":"John Howard Yoder","url":"https://www.academia.edu/Documents/in/John_Howard_Yoder?f_ri=20840"},{"id":45559,"name":"Peace","url":"https://www.academia.edu/Documents/in/Peace?f_ri=20840"},{"id":55834,"name":"Discipleship","url":"https://www.academia.edu/Documents/in/Discipleship?f_ri=20840"},{"id":66678,"name":"Nazism","url":"https://www.academia.edu/Documents/in/Nazism?f_ri=20840"},{"id":73286,"name":"Lutheran Theology","url":"https://www.academia.edu/Documents/in/Lutheran_Theology?f_ri=20840"},{"id":96098,"name":"Resistance","url":"https://www.academia.edu/Documents/in/Resistance?f_ri=20840"},{"id":238811,"name":"Ernst Troeltsch","url":"https://www.academia.edu/Documents/in/Ernst_Troeltsch?f_ri=20840"},{"id":266297,"name":"Anabaptists","url":"https://www.academia.edu/Documents/in/Anabaptists?f_ri=20840"},{"id":370005,"name":"Anabaptist History and Theology","url":"https://www.academia.edu/Documents/in/Anabaptist_History_and_Theology?f_ri=20840"},{"id":482773,"name":"Lutheran History and Theology","url":"https://www.academia.edu/Documents/in/Lutheran_History_and_Theology?f_ri=20840"},{"id":758377,"name":"Two Kingdoms Theology","url":"https://www.academia.edu/Documents/in/Two_Kingdoms_Theology?f_ri=20840"},{"id":1045115,"name":"German Resistance to Hitler","url":"https://www.academia.edu/Documents/in/German_Resistance_to_Hitler?f_ri=20840"},{"id":1079443,"name":"Bonhoeffer's Ethics","url":"https://www.academia.edu/Documents/in/Bonhoeffers_Ethics?f_ri=20840"},{"id":1108723,"name":"Lutheran Book of Concord 1580","url":"https://www.academia.edu/Documents/in/Lutheran_Book_of_Concord_1580?f_ri=20840"},{"id":1557430,"name":"Bonhoeffer's theology","url":"https://www.academia.edu/Documents/in/Bonhoeffers_theology?f_ri=20840"},{"id":1829667,"name":"Theology of Dietrich Bonhoeffer","url":"https://www.academia.edu/Documents/in/Theology_of_Dietrich_Bonhoeffer?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27503372 coauthored" data-work_id="27503372" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27503372/In_Defense_of_a_Chaplain_Presence_on_Combat_Patrols">In Defense of a Chaplain Presence on Combat Patrols</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As the title suggests, in this paper we mount a defense for the presence of US Army Chaplains on combat patrols. We argue that the chaplain's twin roles as both Religious Leader and Advisor to the Commander provide a framework within... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27503372" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As the title suggests, in this paper we mount a defense for the presence of US Army Chaplains on combat patrols.  We argue that the chaplain's twin roles as both Religious Leader and Advisor to the Commander provide a framework within which a meaningful "ministry of presence" may be embodied on an asymmetric battlefield.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27503372" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2e5695a772297c6266744bb42234b951" rel="nofollow" data-download="{"attachment_id":47759714,"asset_id":27503372,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47759714/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35556025" href="https://duke.academia.edu/AdamTietje">Adam Tietje</a><script data-card-contents-for-user="35556025" type="text/json">{"id":35556025,"first_name":"Adam","last_name":"Tietje","domain_name":"duke","page_name":"AdamTietje","display_name":"Adam Tietje","profile_url":"https://duke.academia.edu/AdamTietje?f_ri=20840","photo":"https://0.academia-photos.com/35556025/61816109/50098729/s65_adam.tietje.jpeg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-27503372">+1</span><div class="hidden js-additional-users-27503372"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/MichaelORourke14">Michael O'Rourke</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-27503372'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-27503372').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_27503372 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27503372"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27503372, container: ".js-paper-rank-work_27503372", }); });</script></li><li class="js-percentile-work_27503372 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27503372; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_27503372"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_27503372 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="27503372"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27503372; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27503372]").text(description); $(".js-view-count-work_27503372").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27503372").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27503372"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="14270" href="https://www.academia.edu/Documents/in/Chaplaincy">Chaplaincy</a>, <script data-card-contents-for-ri="14270" type="text/json">{"id":14270,"name":"Chaplaincy","url":"https://www.academia.edu/Documents/in/Chaplaincy?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="270721" href="https://www.academia.edu/Documents/in/Us_Army">Us Army</a>, <script data-card-contents-for-ri="270721" type="text/json">{"id":270721,"name":"Us Army","url":"https://www.academia.edu/Documents/in/Us_Army?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="347582" href="https://www.academia.edu/Documents/in/Ethics_of_War">Ethics of War</a><script data-card-contents-for-ri="347582" type="text/json">{"id":347582,"name":"Ethics of War","url":"https://www.academia.edu/Documents/in/Ethics_of_War?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27503372]'), work: {"id":27503372,"title":"In Defense of a Chaplain Presence on Combat Patrols","created_at":"2016-08-03T08:38:35.090-07:00","url":"https://www.academia.edu/27503372/In_Defense_of_a_Chaplain_Presence_on_Combat_Patrols?f_ri=20840","dom_id":"work_27503372","summary":"As the title suggests, in this paper we mount a defense for the presence of US Army Chaplains on combat patrols. We argue that the chaplain's twin roles as both Religious Leader and Advisor to the Commander provide a framework within which a meaningful \"ministry of presence\" may be embodied on an asymmetric battlefield.","downloadable_attachments":[{"id":47759714,"asset_id":27503372,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35556025,"first_name":"Adam","last_name":"Tietje","domain_name":"duke","page_name":"AdamTietje","display_name":"Adam Tietje","profile_url":"https://duke.academia.edu/AdamTietje?f_ri=20840","photo":"https://0.academia-photos.com/35556025/61816109/50098729/s65_adam.tietje.jpeg"},{"id":51669415,"first_name":"Michael","last_name":"O'Rourke","domain_name":"independent","page_name":"MichaelORourke14","display_name":"Michael O'Rourke","profile_url":"https://independent.academia.edu/MichaelORourke14?f_ri=20840","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":14270,"name":"Chaplaincy","url":"https://www.academia.edu/Documents/in/Chaplaincy?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":270721,"name":"Us Army","url":"https://www.academia.edu/Documents/in/Us_Army?f_ri=20840","nofollow":false},{"id":347582,"name":"Ethics of War","url":"https://www.academia.edu/Documents/in/Ethics_of_War?f_ri=20840","nofollow":false},{"id":477659,"name":"Robert Jay Lifton","url":"https://www.academia.edu/Documents/in/Robert_Jay_Lifton?f_ri=20840"},{"id":540247,"name":"Military chaplaincy","url":"https://www.academia.edu/Documents/in/Military_chaplaincy?f_ri=20840"},{"id":803579,"name":"Theology and Chaplaincy","url":"https://www.academia.edu/Documents/in/Theology_and_Chaplaincy?f_ri=20840"},{"id":1683332,"name":"US Army History in 20th Century","url":"https://www.academia.edu/Documents/in/US_Army_History_in_20th_Century?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_424318" data-work_id="424318" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/424318/_Love_your_enemies_Usury_citizenship_and_the_friend_enemy_distinction_in_Modern_Theology_27_3_2011_">‘“Love your enemies”: Usury, citizenship & the friend-enemy distinction,’ in Modern Theology 27:3 (2011).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Through an analysis of the Scriptural treatment of usury, a constructive theological analysis of the question of the friend-enemy distinction as a political category, its relationship to a Christian conception of universalism as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_424318" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Through an analysis of the Scriptural treatment of usury, a constructive theological analysis of the question of the friend-enemy distinction as a political category, its relationship to a Christian conception of universalism as determined by being in Christ, and the nature of faithful citizenship is forged. This essay argues that usury is a paradigmatic instance of the friend-enemy distinction as defined by Carl Schmitt and as such is primarily a political act. The article closes by analysing Schmitt's reading of Jesus’ commandment to love enemies and suggests that after Christ, the friend-enemy distinction ceases to be political and becomes missiological instead. The implication of this missiological conception is then related back to the on-going question of usury.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/424318" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c600b28f0f318fd515b3dcfe37d55a5d" rel="nofollow" data-download="{"attachment_id":31635398,"asset_id":424318,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31635398/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="247124" href="https://oxford.academia.edu/LukeBretherton">Luke Bretherton</a><script data-card-contents-for-user="247124" type="text/json">{"id":247124,"first_name":"Luke","last_name":"Bretherton","domain_name":"oxford","page_name":"LukeBretherton","display_name":"Luke Bretherton","profile_url":"https://oxford.academia.edu/LukeBretherton?f_ri=20840","photo":"https://0.academia-photos.com/247124/53425/17601879/s65_luke.bretherton.jpg"}</script></span></span></li><li class="js-paper-rank-work_424318 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="424318"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 424318, container: ".js-paper-rank-work_424318", }); 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$(".js-view-count[data-work-id=424318]").text(description); $(".js-view-count-work_424318").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_424318").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="424318"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="137" href="https://www.academia.edu/Documents/in/Economic_History">Economic History</a>, <script data-card-contents-for-ri="137" type="text/json">{"id":137,"name":"Economic History","url":"https://www.academia.edu/Documents/in/Economic_History?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14104" href="https://www.academia.edu/Documents/in/Political_Theology">Political Theology</a>, <script data-card-contents-for-ri="14104" type="text/json">{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=424318]'), work: {"id":424318,"title":"‘“Love your enemies”: Usury, citizenship \u0026 the friend-enemy distinction,’ in Modern Theology 27:3 (2011).","created_at":"2011-01-27T23:46:01.524-08:00","url":"https://www.academia.edu/424318/_Love_your_enemies_Usury_citizenship_and_the_friend_enemy_distinction_in_Modern_Theology_27_3_2011_?f_ri=20840","dom_id":"work_424318","summary":"Through an analysis of the Scriptural treatment of usury, a constructive theological analysis of the question of the friend-enemy distinction as a political category, its relationship to a Christian conception of universalism as determined by being in Christ, and the nature of faithful citizenship is forged. This essay argues that usury is a paradigmatic instance of the friend-enemy distinction as defined by Carl Schmitt and as such is primarily a political act. The article closes by analysing Schmitt's reading of Jesus’ commandment to love enemies and suggests that after Christ, the friend-enemy distinction ceases to be political and becomes missiological instead. The implication of this missiological conception is then related back to the on-going question of usury.","downloadable_attachments":[{"id":31635398,"asset_id":424318,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":247124,"first_name":"Luke","last_name":"Bretherton","domain_name":"oxford","page_name":"LukeBretherton","display_name":"Luke Bretherton","profile_url":"https://oxford.academia.edu/LukeBretherton?f_ri=20840","photo":"https://0.academia-photos.com/247124/53425/17601879/s65_luke.bretherton.jpg"}],"research_interests":[{"id":137,"name":"Economic History","url":"https://www.academia.edu/Documents/in/Economic_History?f_ri=20840","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=20840"},{"id":58790,"name":"Usury","url":"https://www.academia.edu/Documents/in/Usury?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38347807" data-work_id="38347807" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38347807/Christological_Ecclesiology_A_Torrancean_Approach">Christological Ecclesiology: A Torrancean Approach</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Abstract: Filling a gap in the study of ecclesiology by addressing ecclesiological method, this paper examines the work of Scottish theologian Thomas Forsyth Torrance specifically with the World Council of Churches. Modern ecclesiologies... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38347807" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Abstract: <br />Filling a gap in the study of ecclesiology by addressing ecclesiological method,<br />this paper examines the work of Scottish theologian Thomas Forsyth Torrance specifically with the World Council of Churches. Modern ecclesiologies fail to provide a robust definition of the Church’s nature due to their lack of a robust ecclesiological method resulting in an anemic understanding of the Church’s nature and significance. In this paper, I argue that the ecclesiological method of T.F. Torrance can overcome this problem by understanding the Church kata physin, that is according to nature.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38347807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="edca09010091a458830550122148cdba" rel="nofollow" data-download="{"attachment_id":58698509,"asset_id":38347807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58698509/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7542310" href="https://aberdeen.academia.edu/DanielCameron">Daniel J Cameron</a><script data-card-contents-for-user="7542310" type="text/json">{"id":7542310,"first_name":"Daniel","last_name":"Cameron","domain_name":"aberdeen","page_name":"DanielCameron","display_name":"Daniel J Cameron","profile_url":"https://aberdeen.academia.edu/DanielCameron?f_ri=20840","photo":"https://0.academia-photos.com/7542310/4478855/117305929/s65_daniel.cameron.jpg"}</script></span></span></li><li class="js-paper-rank-work_38347807 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38347807"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38347807, container: ".js-paper-rank-work_38347807", }); 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$(".js-view-count[data-work-id=38347807]").text(description); $(".js-view-count-work_38347807").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38347807").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38347807"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12614" href="https://www.academia.edu/Documents/in/Ecclesiology">Ecclesiology</a>, <script data-card-contents-for-ri="12614" type="text/json">{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="68290" href="https://www.academia.edu/Documents/in/T.F._Torrance">T.F. Torrance</a><script data-card-contents-for-ri="68290" type="text/json">{"id":68290,"name":"T.F. Torrance","url":"https://www.academia.edu/Documents/in/T.F._Torrance?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38347807]'), work: {"id":38347807,"title":"Christological Ecclesiology: A Torrancean Approach","created_at":"2019-02-13T12:51:23.441-08:00","url":"https://www.academia.edu/38347807/Christological_Ecclesiology_A_Torrancean_Approach?f_ri=20840","dom_id":"work_38347807","summary":"Abstract: \nFilling a gap in the study of ecclesiology by addressing ecclesiological method,\nthis paper examines the work of Scottish theologian Thomas Forsyth Torrance specifically with the World Council of Churches. Modern ecclesiologies fail to provide a robust definition of the Church’s nature due to their lack of a robust ecclesiological method resulting in an anemic understanding of the Church’s nature and significance. In this paper, I argue that the ecclesiological method of T.F. Torrance can overcome this problem by understanding the Church kata physin, that is according to nature. \n\n","downloadable_attachments":[{"id":58698509,"asset_id":38347807,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7542310,"first_name":"Daniel","last_name":"Cameron","domain_name":"aberdeen","page_name":"DanielCameron","display_name":"Daniel J Cameron","profile_url":"https://aberdeen.academia.edu/DanielCameron?f_ri=20840","photo":"https://0.academia-photos.com/7542310/4478855/117305929/s65_daniel.cameron.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":68290,"name":"T.F. Torrance","url":"https://www.academia.edu/Documents/in/T.F._Torrance?f_ri=20840","nofollow":false},{"id":648286,"name":"Eccumenism","url":"https://www.academia.edu/Documents/in/Eccumenism?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3637914" data-work_id="3637914" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3637914/Tussen_tekst_en_lezer_II_Van_moderniteit_naar_postmoderniteit">Tussen tekst en lezer II: Van moderniteit naar postmoderniteit</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3637914" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aaba77c99405ca546ec793b1ddf8b75c" rel="nofollow" data-download="{"attachment_id":31330633,"asset_id":3637914,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31330633/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item 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Zwiep","profile_url":"https://vu-nl.academia.edu/ArieZwiep?f_ri=20840","photo":"https://0.academia-photos.com/2712207/872278/1088657/s65_arie.zwiep.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=20840","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=20840","nofollow":false},{"id":9519,"name":"Paul Ricoeur","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur?f_ri=20840","nofollow":false},{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer?f_ri=20840"},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=20840"},{"id":12040,"name":"Jacques 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u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37695322/_Oliver_O_Donovan_Entering_into_Rest_Ethics_as_Theology_Volume_3_book_review_in_Studies_in_Christian_Ethics_31_4_Nov_2018_">"Oliver O’Donovan, Entering into Rest: Ethics as Theology, Volume 3," (book review) in Studies in Christian Ethics 31.4 (Nov. 2018)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Oliver O’Donovan, Entering into Rest: Ethics as Theology, Volume 3<br />(Grand Rapids, MI: Eerdmans, 2017). x + 236 pp. £22.99/US$32.00. ISBN 978-0-8028-7359-0<br /><br />Reviewed by: David Elliot, Catholic University of America, Washington, DC</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37695322" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f4c1aa190310a3ca98f36423608dd734" rel="nofollow" data-download="{"attachment_id":57686665,"asset_id":37695322,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57686665/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5418003" href="https://cua.academia.edu/DavidElliot">David Elliot</a><script data-card-contents-for-user="5418003" type="text/json">{"id":5418003,"first_name":"David","last_name":"Elliot","domain_name":"cua","page_name":"DavidElliot","display_name":"David Elliot","profile_url":"https://cua.academia.edu/DavidElliot?f_ri=20840","photo":"https://0.academia-photos.com/5418003/2381248/151181214/s65_david.elliot.jpg"}</script></span></span></li><li class="js-paper-rank-work_37695322 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37695322"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37695322, container: ".js-paper-rank-work_37695322", }); 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Eliot","url":"https://www.academia.edu/Documents/in/T.S._Eliot?f_ri=20840"},{"id":10535,"name":"Anglicanism (Anglicanism)","url":"https://www.academia.edu/Documents/in/Anglicanism_Anglicanism_?f_ri=20840"},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=20840"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=20840"},{"id":14248,"name":"Practical Reasoning","url":"https://www.academia.edu/Documents/in/Practical_Reasoning?f_ri=20840"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=20840"},{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love?f_ri=20840"},{"id":19339,"name":"Oliver O'Donovan","url":"https://www.academia.edu/Documents/in/Oliver_ODonovan?f_ri=20840"},{"id":19560,"name":"Friendship","url":"https://www.academia.edu/Documents/in/Friendship?f_ri=20840"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=20840"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=20840"},{"id":116468,"name":"Church and State","url":"https://www.academia.edu/Documents/in/Church_and_State?f_ri=20840"},{"id":749555,"name":"Sarah Coakley","url":"https://www.academia.edu/Documents/in/Sarah_Coakley?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37605657" data-work_id="37605657" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37605657/Altijd_Groter_21_redenen_om_niet_in_God_te_geloven">Altijd Groter: 21 redenen om (niet) in God te geloven</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Er zijn veel redenen waarom geloven in God niet overtuigend is. Hoe kan God nou goed zijn terwijl er zoveel kwaad is? En wat te denken van de Bijbel; er zijn toch zoveel heilige boeken? En een intuïtie dat God bestaat, dat is biologisch... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37605657" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Er zijn veel redenen waarom geloven in God niet overtuigend is. Hoe kan God nou goed zijn terwijl er zoveel kwaad is? En wat te denken van de Bijbel; er zijn toch zoveel heilige boeken? En een intuïtie dat God bestaat, dat is biologisch goed te verklaren.<br /><br />In dit boek bespreekt theoloog Marinus de Jong 21 van deze redenen. Maar niet om te laten zien dat ze niet waar zijn. Ook niet om te concluderen dat geloven in God onzinnig is. Hij gaat op zoek naar hoe deze redenen ons helpen om onze gedachten over de ongrijpbare God te scherpen. Dat hij een God is die steeds weer aan onze beelden ontsnapt en zich niet laat vangen in onze overtuigingen.<br /><br />Inclusief verwerkingsvragen en verdere lees- en kijksuggesties.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37605657" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="847facc8b11f9a61b412b4ec3f8a7692" rel="nofollow" data-download="{"attachment_id":57587697,"asset_id":37605657,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57587697/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9218707" href="https://tukampen.academia.edu/MarinusdeJong">Marinus de Jong</a><script data-card-contents-for-user="9218707" type="text/json">{"id":9218707,"first_name":"Marinus","last_name":"de Jong","domain_name":"tukampen","page_name":"MarinusdeJong","display_name":"Marinus de Jong","profile_url":"https://tukampen.academia.edu/MarinusdeJong?f_ri=20840","photo":"https://0.academia-photos.com/9218707/3215477/152059567/s65_marinus.de_jong.jpeg"}</script></span></span></li><li class="js-paper-rank-work_37605657 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37605657"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37605657, container: ".js-paper-rank-work_37605657", }); 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$(".js-view-count[data-work-id=37605657]").text(description); $(".js-view-count-work_37605657").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37605657").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37605657"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18580" href="https://www.academia.edu/Documents/in/Proof_of_God">Proof of God</a><script data-card-contents-for-ri="18580" type="text/json">{"id":18580,"name":"Proof of God","url":"https://www.academia.edu/Documents/in/Proof_of_God?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37605657]'), work: {"id":37605657,"title":"Altijd Groter: 21 redenen om (niet) in God te geloven","created_at":"2018-10-18T04:59:14.555-07:00","url":"https://www.academia.edu/37605657/Altijd_Groter_21_redenen_om_niet_in_God_te_geloven?f_ri=20840","dom_id":"work_37605657","summary":"Er zijn veel redenen waarom geloven in God niet overtuigend is. Hoe kan God nou goed zijn terwijl er zoveel kwaad is? En wat te denken van de Bijbel; er zijn toch zoveel heilige boeken? En een intuïtie dat God bestaat, dat is biologisch goed te verklaren.\n\nIn dit boek bespreekt theoloog Marinus de Jong 21 van deze redenen. Maar niet om te laten zien dat ze niet waar zijn. Ook niet om te concluderen dat geloven in God onzinnig is. Hij gaat op zoek naar hoe deze redenen ons helpen om onze gedachten over de ongrijpbare God te scherpen. Dat hij een God is die steeds weer aan onze beelden ontsnapt en zich niet laat vangen in onze overtuigingen.\n\nInclusief verwerkingsvragen en verdere lees- en kijksuggesties.","downloadable_attachments":[{"id":57587697,"asset_id":37605657,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9218707,"first_name":"Marinus","last_name":"de Jong","domain_name":"tukampen","page_name":"MarinusdeJong","display_name":"Marinus de Jong","profile_url":"https://tukampen.academia.edu/MarinusdeJong?f_ri=20840","photo":"https://0.academia-photos.com/9218707/3215477/152059567/s65_marinus.de_jong.jpeg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=20840","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false},{"id":18580,"name":"Proof of God","url":"https://www.academia.edu/Documents/in/Proof_of_God?f_ri=20840","nofollow":false},{"id":19824,"name":"Christian Philosophy","url":"https://www.academia.edu/Documents/in/Christian_Philosophy?f_ri=20840"},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=20840"},{"id":30943,"name":"Abraham Kuyper","url":"https://www.academia.edu/Documents/in/Abraham_Kuyper?f_ri=20840"},{"id":102475,"name":"Apologetics","url":"https://www.academia.edu/Documents/in/Apologetics?f_ri=20840"},{"id":104305,"name":"Herman Bavinck","url":"https://www.academia.edu/Documents/in/Herman_Bavinck?f_ri=20840"},{"id":1399164,"name":"Klaas Schilder","url":"https://www.academia.edu/Documents/in/Klaas_Schilder?f_ri=20840"},{"id":1809421,"name":"Tomas Halik","url":"https://www.academia.edu/Documents/in/Tomas_Halik?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10360884" data-work_id="10360884" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10360884/REVIEW_Christopraxis_A_Practical_Theology_of_the_Cross_Minneapolis_Fortress_Press_2014_by_Andrew_Root">REVIEW: Christopraxis: A Practical Theology of the Cross (Minneapolis: Fortress Press, 2014) by Andrew Root</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10360884" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fdf2ea87443f3c8e3851313fff28532e" rel="nofollow" data-download="{"attachment_id":36427438,"asset_id":10360884,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36427438/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="248064" href="https://wesleyseminary.academia.edu/TimothySnyder">Timothy Snyder</a><script data-card-contents-for-user="248064" type="text/json">{"id":248064,"first_name":"Timothy","last_name":"Snyder","domain_name":"wesleyseminary","page_name":"TimothySnyder","display_name":"Timothy Snyder","profile_url":"https://wesleyseminary.academia.edu/TimothySnyder?f_ri=20840","photo":"https://0.academia-photos.com/248064/53557/9134585/s65_timothy.snyder.jpg"}</script></span></span></li><li class="js-paper-rank-work_10360884 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10360884"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10360884, container: ".js-paper-rank-work_10360884", }); 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$(".js-view-count[data-work-id=10360884]").text(description); $(".js-view-count-work_10360884").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10360884").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10360884"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2547" href="https://www.academia.edu/Documents/in/Practical_theology">Practical theology</a>, <script data-card-contents-for-ri="2547" type="text/json">{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2899" href="https://www.academia.edu/Documents/in/Critical_Realism">Critical Realism</a>, <script data-card-contents-for-ri="2899" type="text/json">{"id":2899,"name":"Critical Realism","url":"https://www.academia.edu/Documents/in/Critical_Realism?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7383" href="https://www.academia.edu/Documents/in/Youth_Ministry">Youth Ministry</a><script data-card-contents-for-ri="7383" type="text/json">{"id":7383,"name":"Youth Ministry","url":"https://www.academia.edu/Documents/in/Youth_Ministry?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10360884]'), work: {"id":10360884,"title":"REVIEW: Christopraxis: A Practical Theology of the Cross (Minneapolis: Fortress Press, 2014) by Andrew Root","created_at":"2015-01-28T06:36:51.563-08:00","url":"https://www.academia.edu/10360884/REVIEW_Christopraxis_A_Practical_Theology_of_the_Cross_Minneapolis_Fortress_Press_2014_by_Andrew_Root?f_ri=20840","dom_id":"work_10360884","summary":null,"downloadable_attachments":[{"id":36427438,"asset_id":10360884,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":248064,"first_name":"Timothy","last_name":"Snyder","domain_name":"wesleyseminary","page_name":"TimothySnyder","display_name":"Timothy Snyder","profile_url":"https://wesleyseminary.academia.edu/TimothySnyder?f_ri=20840","photo":"https://0.academia-photos.com/248064/53557/9134585/s65_timothy.snyder.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=20840","nofollow":false},{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=20840","nofollow":false},{"id":2899,"name":"Critical Realism","url":"https://www.academia.edu/Documents/in/Critical_Realism?f_ri=20840","nofollow":false},{"id":7383,"name":"Youth Ministry","url":"https://www.academia.edu/Documents/in/Youth_Ministry?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":36017,"name":"Martin Luther","url":"https://www.academia.edu/Documents/in/Martin_Luther?f_ri=20840"},{"id":39935,"name":"Practical (empirical) theology","url":"https://www.academia.edu/Documents/in/Practical_empirical_theology?f_ri=20840"},{"id":73286,"name":"Lutheran Theology","url":"https://www.academia.edu/Documents/in/Lutheran_Theology?f_ri=20840"},{"id":123317,"name":"Christian Ministry","url":"https://www.academia.edu/Documents/in/Christian_Ministry?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50766781" data-work_id="50766781" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50766781/Pensando_o_Sagrado_Depois_de_Auschwitz_uma_an%C3%A1lise_de_respostas_contempor%C3%A2neas_%C3%A0_luz_da_mitopo%C3%A9tica_tolkieniana">Pensando o Sagrado Depois de Auschwitz: uma análise de respostas contemporâneas à luz da mitopoética tolkieniana</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Se Deus é todo poderoso, onisciente e todo bom, por que ele permite a existência do mal? Se não vem dele, então de onde vem? O problema do mal tem sido o principal empecilho para a crença de diversas pessoas, no decorrer da história, em... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50766781" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Se Deus é todo poderoso, onisciente e todo bom, por que ele permite a existência do mal? Se não vem dele, então de onde vem? O problema do mal tem sido o principal empecilho para a crença de diversas pessoas, no decorrer da história, em alguma divindade. Contudo, desde a Primeira Grande Guerra, a pergunta não é mais essa. A derradeira questão, agora, é a respeito do mal radical: como pode um homem capaz de atrocidades como Auschiwitz dividir a mesma natureza do homem que condena Auschiwitz? Se a resposta ao problema de Epicuro é uma teodiceia, então a resposta ao problema da contemporaneidade é uma antropodiceia, pois tira Deus do julgamento e coloca a humanidade no lugar de júri, juiz e ré.<br /><br />Nesse artigo, procuraremos, primeiro, estabelecer um breve panorama do surgimento da antropodiceia nos idos da Segunda Grande Guerra e no seu desenvolvimento que, conforme compreendemos, alcançou seu ápice teórico na teologia radical do pósguerra. Após esse panorama, tentaremos encontrar esboços de uma resposta da obra de J.R.R. Tolkien, com um foco específico em O Senhor dos Anéis.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50766781" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="33a0df75246d22fd2ae5f7273c394809" rel="nofollow" data-download="{"attachment_id":68634967,"asset_id":50766781,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68634967/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="50066696" href="https://arthurguimaraes.academia.edu/MauricioAvolettaJunior">Mauricio Avoletta Junior</a><script data-card-contents-for-user="50066696" type="text/json">{"id":50066696,"first_name":"Mauricio","last_name":"Avoletta Junior","domain_name":"arthurguimaraes","page_name":"MauricioAvolettaJunior","display_name":"Mauricio Avoletta Junior","profile_url":"https://arthurguimaraes.academia.edu/MauricioAvolettaJunior?f_ri=20840","photo":"https://0.academia-photos.com/50066696/13253346/125152958/s65_mauricio.avoletta_junior.jpg"}</script></span></span></li><li class="js-paper-rank-work_50766781 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50766781"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50766781, container: ".js-paper-rank-work_50766781", }); });</script></li><li class="js-percentile-work_50766781 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50766781; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_50766781"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_50766781 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="50766781"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50766781; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50766781]").text(description); $(".js-view-count-work_50766781").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_50766781").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="50766781"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5802" href="https://www.academia.edu/Documents/in/J._R._R._Tolkien">J. R. R. Tolkien</a>, <script data-card-contents-for-ri="5802" type="text/json">{"id":5802,"name":"J. R. R. Tolkien","url":"https://www.academia.edu/Documents/in/J._R._R._Tolkien?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5966" href="https://www.academia.edu/Documents/in/Radical_Orthodoxy_Theology_">Radical Orthodoxy (Theology)</a>, <script data-card-contents-for-ri="5966" type="text/json">{"id":5966,"name":"Radical Orthodoxy (Theology)","url":"https://www.academia.edu/Documents/in/Radical_Orthodoxy_Theology_?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8431" href="https://www.academia.edu/Documents/in/Slavoj_%C5%BDi%C5%BEek">Slavoj Žižek</a>, <script data-card-contents-for-ri="8431" type="text/json">{"id":8431,"name":"Slavoj Žižek","url":"https://www.academia.edu/Documents/in/Slavoj_%C5%BDi%C5%BEek?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=50766781]'), work: {"id":50766781,"title":"Pensando o Sagrado Depois de Auschwitz: uma análise de respostas contemporâneas à luz da mitopoética tolkieniana","created_at":"2021-08-06T07:25:20.007-07:00","url":"https://www.academia.edu/50766781/Pensando_o_Sagrado_Depois_de_Auschwitz_uma_an%C3%A1lise_de_respostas_contempor%C3%A2neas_%C3%A0_luz_da_mitopo%C3%A9tica_tolkieniana?f_ri=20840","dom_id":"work_50766781","summary":"Se Deus é todo poderoso, onisciente e todo bom, por que ele permite a existência do mal? Se não vem dele, então de onde vem? O problema do mal tem sido o principal empecilho para a crença de diversas pessoas, no decorrer da história, em alguma divindade. Contudo, desde a Primeira Grande Guerra, a pergunta não é mais essa. A derradeira questão, agora, é a respeito do mal radical: como pode um homem capaz de atrocidades como Auschiwitz dividir a mesma natureza do homem que condena Auschiwitz? Se a resposta ao problema de Epicuro é uma teodiceia, então a resposta ao problema da contemporaneidade é uma antropodiceia, pois tira Deus do julgamento e coloca a humanidade no lugar de júri, juiz e ré.\n\nNesse artigo, procuraremos, primeiro, estabelecer um breve panorama do surgimento da antropodiceia nos idos da Segunda Grande Guerra e no seu desenvolvimento que, conforme compreendemos, alcançou seu ápice teórico na teologia radical do pós\u0002guerra. Após esse panorama, tentaremos encontrar esboços de uma resposta da obra de J.R.R. Tolkien, com um foco específico em O Senhor dos Anéis.","downloadable_attachments":[{"id":68634967,"asset_id":50766781,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":50066696,"first_name":"Mauricio","last_name":"Avoletta Junior","domain_name":"arthurguimaraes","page_name":"MauricioAvolettaJunior","display_name":"Mauricio Avoletta Junior","profile_url":"https://arthurguimaraes.academia.edu/MauricioAvolettaJunior?f_ri=20840","photo":"https://0.academia-photos.com/50066696/13253346/125152958/s65_mauricio.avoletta_junior.jpg"}],"research_interests":[{"id":5802,"name":"J. R. R. Tolkien","url":"https://www.academia.edu/Documents/in/J._R._R._Tolkien?f_ri=20840","nofollow":false},{"id":5966,"name":"Radical Orthodoxy (Theology)","url":"https://www.academia.edu/Documents/in/Radical_Orthodoxy_Theology_?f_ri=20840","nofollow":false},{"id":8431,"name":"Slavoj Žižek","url":"https://www.academia.edu/Documents/in/Slavoj_%C5%BDi%C5%BEek?f_ri=20840","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840"},{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=20840"},{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=20840"},{"id":32300,"name":"Dietrich Bonhoeffer","url":"https://www.academia.edu/Documents/in/Dietrich_Bonhoeffer?f_ri=20840"},{"id":36855,"name":"Hans 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href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false}</script></span></li><script>(function(){ if (true) { new 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Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=20840","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=20840","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=20840","nofollow":false},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=20840"},{"id":203240,"name":"Church Dogmatics","url":"https://www.academia.edu/Documents/in/Church_Dogmatics?f_ri=20840"},{"id":780967,"name":"Incarnational Theology","url":"https://www.academia.edu/Documents/in/Incarnational_Theology?f_ri=20840"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39389041" data-work_id="39389041" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39389041/Loke_Andrew_2019_Theological_critiques_of_Natural_Theology_A_reply_to_Andrew_Moore_Neue_Zeitschrift_f%C3%BCr_Systematische_Theologie_und_Religionsphilosophie_61_207_222">Loke, Andrew. 2019. ‘Theological critiques of Natural Theology: A reply to Andrew Moore.’ Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61:207-222</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In leading academic publications, Oxford theologian Andrew Moore has systematically developed new objections to natural theology based on Karl Barth's methodological arguments, historical considerations as well as theological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39389041" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In leading academic publications, Oxford theologian Andrew Moore has systematically developed new objections to natural theology based on Karl Barth's methodological arguments, historical considerations as well as theological considerations related to Scriptural passages such as Romans 1:18ff, the noetic effects of sin, whether natural theology leads to the God who has revealed himself in Christ, the work of the Holy Spirit, and attitudes such as humility and self-denial. I demonstrate the inadequacy of his methodological and historical arguments and show that the numerous Scriptural passages cited by Moore do not really support his objections, and that Moore neglects other passages (e.g. Acts 14:15-17, 17:22-31) which contradict his arguments. I defend the value of natural theology as the first of a two-step approach which (1) shows that there is a Creator God (2) shows that this God has revealed himself in Christ.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39389041" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="99ad3d78f9a9597be58ca968b6652511" rel="nofollow" data-download="{"attachment_id":59532265,"asset_id":39389041,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59532265/download_file?st=MTczMjc3MzgzMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="517104" href="https://hkbu.academia.edu/AndrewTerErnLoke">Andrew Ter Ern Loke 骆德恩</a><script data-card-contents-for-user="517104" type="text/json">{"id":517104,"first_name":"Andrew Ter Ern","last_name":"Loke 骆德恩","domain_name":"hkbu","page_name":"AndrewTerErnLoke","display_name":"Andrew Ter Ern Loke 骆德恩","profile_url":"https://hkbu.academia.edu/AndrewTerErnLoke?f_ri=20840","photo":"https://0.academia-photos.com/517104/181164/32128896/s65_andrew_ter_ern.loke.jpg"}</script></span></span></li><li class="js-paper-rank-work_39389041 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39389041"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39389041, container: ".js-paper-rank-work_39389041", }); 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I demonstrate the inadequacy of his methodological and historical arguments and show that the numerous Scriptural passages cited by Moore do not really support his objections, and that Moore neglects other passages (e.g. Acts 14:15-17, 17:22-31) which contradict his arguments. I defend the value of natural theology as the first of a two-step approach which (1) shows that there is a Creator God (2) shows that this God has revealed himself in Christ.","downloadable_attachments":[{"id":59532265,"asset_id":39389041,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":517104,"first_name":"Andrew Ter Ern","last_name":"Loke 骆德恩","domain_name":"hkbu","page_name":"AndrewTerErnLoke","display_name":"Andrew Ter Ern Loke 骆德恩","profile_url":"https://hkbu.academia.edu/AndrewTerErnLoke?f_ri=20840","photo":"https://0.academia-photos.com/517104/181164/32128896/s65_andrew_ter_ern.loke.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=20840","nofollow":false},{"id":902,"name":"Philosophy Of 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