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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 746. ἀρχή (arché) -- Beginning, origin, ruler, authority, principality</title></title><link rel="canonical" href="http://biblehub.com/greek/746.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/luke/10-3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/746.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 746</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/745.htm" title="745">◄</a> 746. arché <a href="../greek/747.htm" title="747">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">arché: Beginning, origin, ruler, authority, principality</div>Original Word: ἀρχή Part of Speech: Noun, Feminine Transliteration: arché Pronunciation: ar-KHAY Phonetic Spelling: (ar-khay') Definition: Beginning, origin, ruler, authority, principality Meaning: (a) rule (kingly or magisterial), (b) plur: in a quasi-personal sense, almost: rulers, magistrates, (c) beginning.Word Origin: Derived from the verb ἄρχω (archō), meaning "to begin" or "to rule."Corresponding Greek / Hebrew Entries: - רֵאשִׁית (reshith): Often translated as "beginning" or "first," as seen in Genesis 1:1. - שַׂר (sar): Meaning "prince" or "ruler," used in contexts of authority.Usage: The Greek word "arché" primarily denotes the concept of "beginning" or "origin." It is used to describe the starting point of something, whether in time, order, or rank. In a broader sense, it can also refer to a position of authority or rule, often translated as "ruler" or "principality." This dual meaning reflects both the temporal and authoritative aspects of the term.Cultural and Historical Background: In ancient Greek culture, "arché" was a fundamental philosophical concept, often used to discuss the origins of the universe or the primary principle of existence. In the New Testament, the term is employed to convey both the idea of beginnings and the concept of authority, reflecting the Jewish understanding of God as both the Creator and Sovereign Ruler. The term is also used in the context of spiritual hierarchies, such as angelic or demonic powers.<div class="vheading2">HELPS Word-studies</div>746 arxḗ – properly, from the beginning (temporal sense), i.e. "the initial (starting) point"; (figuratively) what comes first and therefore is chief (foremost), i.e. has the priority because ahead of the rest ("preeminent").<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from <a href="/greek/757.htm">archó</a> Definition beginning, origin NASB Translation beginning (38), corners (2), domain (1), elementary (1), elementary* (1), first (1), first preaching (1), principalities (1), rule (4), rulers (6).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 746: ἀρχή ἀρχή, ἀρχῆς, ἡ (from Homer down), in the Sept. mostly equivalent to רֹאשׁ, רֵאֹשִׁית, תְּחִלָּה; 1. beginning, origin; a. used absolutely, of the beginning of all things: ἐν ἀρχή, <a href="/interlinear/john/1-1.htm">John 1:1</a>f (<a href="/interlinear/genesis/1-1.htm">Genesis 1:1</a>); ἀπ' ἀρχῆς, <a href="/interlinear/matthew/19-4.htm">Matthew 19:4</a> (with which cf. Xenophon, mem. 1, 4, 5 ὁ ἐξ ἀρχῆς ποιῶν ἀνθρώπους), <a href="/interlinear/matthew/19-8.htm">Matthew 19:8</a>; <a href="/interlinear/john/8-44.htm">John 8:44</a>; <a href="/interlinear/1_john/1-1.htm">1 John 1:1</a>; <a href="/interlinear/1_john/2-13.htm">1 John 2:13</a>; <a href="/interlinear/1_john/3-8.htm">1 John 3:8</a>; more fully ἀπ' ἀρχῆς κτίσεως or κόσμου, <a href="/interlinear/matthew/24-21.htm">Matthew 24:21</a>; <a href="/interlinear/mark/10-6.htm">Mark 10:6</a>; <a href="/interlinear/mark/13-19.htm">Mark 13:19</a>; <a href="/interlinear/2_thessalonians/2-13.htm">2 Thessalonians 2:13</a> (where L (Tr marginal reading WH marginal reading) ἀπαρχήν, which see); <a href="/interlinear/2_peter/3-4.htm">2 Peter 3:4</a>; κατ' ἀρχάς, <a href="/interlinear/hebrews/1-10.htm">Hebrews 1:10</a> (<a href="/interlinear/psalms/101-26.htm">Psalm 101:26</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 102:26>)). b. in a relative sense, of the beginning of the thing spoken of: ἐξ ἀρχῆς, from the time when Jesus gathered disciples, <a href="/interlinear/john/6-64.htm">John 6:64</a>; <a href="/interlinear/john/16-4.htm">John 16:4</a>; ἀπ' ἀρχῆς, <a href="/interlinear/john/15-27.htm">John 15:27</a> (since I appeared in public); as soon as instruction was imparted, 1 John 2:(<BIBLE/VERSE_ONLY:1 John 2:7>),<BIBLE/VERSE_ONLY:1 John 2:24>; <BIBLE/CHAPTER_VERSE:1 John 3:11>; <a href="/interlinear/2_john/1-5.htm">2 John 1:5</a>f; more fully ἐν ἀρχή τοῦ εὐαγγελίου, <a href="/interlinear/philippians/4-15.htm">Philippians 4:15</a> (Clement of Rome, 1 Cor. 47, 2 [ET] (see note in Gebh. and Harn. at the passage and cf.) Polycarp, ad Philipp. 11, 3 [ET]); from the beginning of the gospel history, <a href="/interlinear/luke/1-2.htm">Luke 1:2</a>; from the commencement of life, <a href="/interlinear/acts/26-4.htm">Acts 26:4</a>; ἐν ἀρχή, in the beginning, when the church was founded, <a href="/interlinear/acts/11-15.htm">Acts 11:15</a>. The accusative ἀρχήν (cf. Winers Grammar, 124 (118); Lightfoot on <a href="/interlinear/colossians/1-18.htm">Colossians 1:18</a>) and τήν ἀρχήν in the Greek writings (cf. Lennep ad Phalarid., pp. 82ff and, pp. 94ff, Lipsius edition; Brückner in DeWette's Handbook on John, p. 151) is often used adverbially, equivalent to ὅλως altogether (properly, an accusative of 'direction toward':usqueadinitium (cf. Winers Grammar, 230 (216); Buttmann, 153 (134))), commonly followed by a negative, but not always (cf. e. g. Dio Cassius fragment 101 (93 Dindorf); 45:34 (Dindorf vol. ii., p. 194); 59:20; 62:4; see, further, Lycurgus, § 125, Mätzner edition); hence, that extremely difficult passage, <a href="/interlinear/john/8-25.htm">John 8:25</a> τήν ... ὑμῖν, must in my opinion be interpreted as follows: I am altogether or wholly (i. e. in all respects, precisely) that which I even speak to you (I not only am, but also declare to you what I am; therefore you have no need to question me) (cf. Winers Grammar, 464 (432); Buttmann, 253 (218)). ἀρχήν λαμβάνειν, to take beginning, to begin, <a href="/interlinear/hebrews/2-3.htm">Hebrews 2:3</a>. with the addition of the genitive of the thing spoken of: ὠδίνων, <a href="/interlinear/matthew/24-8.htm">Matthew 24:8</a>; <a href="/interlinear/mark/13-8.htm">Mark 13:8</a>(<BIBLE/VERSE_ONLY:Mark 13:9>) ((here R G plural); τῶν σημείων, <a href="/interlinear/john/2-11.htm">John 2:11</a>); ἡμερῶν, <a href="/interlinear/hebrews/7-3.htm">Hebrews 7:3</a>; τοῦ εὐαγγελίου, that from which the gospel history took its beginning, <a href="/interlinear/mark/1-1.htm">Mark 1:1</a>; τῆς ὑποστάσεως, the confidence with which we have made a beginning, opposed to μέχρι τέλους, <a href="/interlinear/hebrews/3-14.htm">Hebrews 3:14</a>. τά στοιχεῖα τῆς ἀρχῆς, <a href="/interlinear/hebrews/5-12.htm">Hebrews 5:12</a> (τῆς ἀρχῆς is added for greater explicitness, as in Latinrudimentaprima, Livy 1, 3; Justin., hist. 7, 5; andprimaelamenta, Horat. sat. 1, 1, 26, etc.); ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος equivalent to ὁ τοῦ Χριστοῦ λόγος ὁ τῆς ἀρχῆς, i. e. the instruction concerning Christ such as it was at the very outset (cf. Winers Grammar, 188 (177); Buttmann, 155 (136)), <a href="/interlinear/hebrews/6-1.htm">Hebrews 6:1</a>. 2. the person or thing that commences, the first person or thing in a series, the leader: <a href="/interlinear/colossians/1-18.htm">Colossians 1:18</a>; <a href="/interlinear/revelation/1-8.htm">Revelation 1:8</a> Rec.; <BIBLE/CHAPTER_VERSE:Rev 21:6; 22:13>; (<a href="/interlinear/deuteronomy/21-17.htm">Deuteronomy 21:17</a>; <a href="/interlinear/job/40-14.htm">Job 40:14</a>(19), etc.). 3. that by which anything begins to be, the origin, active cause (a sense in which the philosopher Anaximander, <DATE_RANGE:799-700 B.C.>8th century B.C., is said to have been the first to use the word; cf. Simplicius, on Aristotle, phys. f. 9, p. 326, Brandis edition and 32, p. 334, Brandis edition (cf. Teichmüller, Stud. zur Gesch. d. Begriffe, pp. 48ff 560ff)): ἡ ἀρχή τῆς κτίσεως, of Christ as the divine λόγος, <a href="/interlinear/revelation/3-14.htm">Revelation 3:14</a> (cf. Düsterdieck at the passage; Clement of Alexandria, protrept. 1, p. 6, Potter edition (p. 30 edition Sylb.) ὁ λόγος ἀρχή θεία τῶν πάντων; in Ev. Nicod. c. 23 (p. 308, Tischendorf edition, p. 736, Thilo edition) the devil is called ἡ ἀρχή τοῦ θανάτου καί ῤίζα τῆς ἁμαρτίας). 4. the extremity of a thing: of the corners of a sail, <a href="/interlinear/acts/10-11.htm">Acts 10:11</a>; <a href="/interlinear/acts/11-5.htm">Acts 11:5</a>; (Herodotus 4, 60; Diodorus 1, 35; others.). 5. the first place, principality, rule, magistracy (cf. English 'authorities') (ἄρχω τίνος): <a href="/interlinear/luke/12-11.htm">Luke 12:11</a>; <a href="/interlinear/luke/20-20.htm">Luke 20:20</a>; <a href="/interlinear/titus/3-1.htm">Titus 3:1</a>; office given in charge (<a href="/interlinear/genesis/40-13.htm">Genesis 40:13, 21</a>; 2 Macc. 4:10, etc.), <a href="/interlinear/jude/1-6.htm">Jude 1:6</a>. Hence, the term is transferred by Paul to angels and demons holding dominions entrusted to them in the order of things (see ἄγγελος, 2 (cf. Lightfoot on <a href="/interlinear/colossians/1-16.htm">Colossians 1:16</a>; Meyer on <a href="/interlinear/ephesians/1-21.htm">Ephesians 1:21</a>)): <a href="/interlinear/romans/8-38.htm">Romans 8:38</a>; <a href="/interlinear/1_corinthians/15-24.htm">1 Corinthians 15:24</a>; <a href="/interlinear/ephesians/1-21.htm">Ephesians 1:21</a>; <a href="/interlinear/ephesians/3-10.htm">Ephesians 3:10</a>; <a href="/interlinear/ephesians/6-12.htm">Ephesians 6:12</a>; <a href="/interlinear/colossians/1-16.htm">Colossians 1:16</a>; <a href="/interlinear/colossians/2-10.htm">Colossians 2:10, 15</a>. See ἐξουσία, 4{c}. ββ.<FOOTNOTE:1> <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>magistrate, power, principality, principle, rule. From <a href="/greek/756.htm">archomai</a>; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank) -- beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. see GREEK <a href="/greek/756.htm">archomai</a> <div class="vheading2">Forms and Transliterations</div>αρχαι αρχαί ἀρχαὶ αρχαις αρχαίς ἀρχαῖς αρχας αρχάς ἀρχάς ἀρχὰς ΑΡΧΗ αρχή άρχη ἀρχή ἀρχὴ ἀρχῇ αρχην αρχήν ἀρχὴν ΑΡΧΗΣ αρχής ἀρχῆς archai archaì archais archaîs archas archás archàs ARCHe ARCHĒ archḗ archḕ archêi archē̂i archen archēn archḕn ARCHeS archês ARCHĒS archē̂s<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/19-4.htm" title="Biblos Lexicon">Matthew 19:4</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> κτίσας ἀπ' ἀρχῆς ἄρσεν καὶ <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> that He who created [them] from the beginning MADE <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> made [them] at the beginning made them <a href="/interlinear/matthew/19-4.htm" title="Biblos Interlinear Bible">INT:</a> having created [them] from [the] beginning male and<a href="/text/matthew/19-8.htm" title="Biblos Lexicon">Matthew 19:8</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> ὑμῶν ἀπ' ἀρχῆς δὲ οὐ <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> your wives; but from the beginning it has not been <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> but from the beginning it was not <a href="/interlinear/matthew/19-8.htm" title="Biblos Interlinear Bible">INT:</a> of you from [the] beginning however not<a href="/text/matthew/24-8.htm" title="Biblos Lexicon">Matthew 24:8</a> <a href="/abbrev.htm" title="Noun - Nominative Feminine Singular">N-NFS</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> δὲ ταῦτα ἀρχὴ ὠδίνων <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> these things are [merely] the beginning of birth pangs. <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> these [are] the beginning of sorrows. <a href="/interlinear/matthew/24-8.htm" title="Biblos Interlinear Bible">INT:</a> moreover these [are] a beginning of birth pains<a href="/text/matthew/24-21.htm" title="Biblos Lexicon">Matthew 24:21</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> γέγονεν ἀπ' ἀρχῆς κόσμου ἕως <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> since the beginning of the world <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> since the beginning of the world <a href="/interlinear/matthew/24-21.htm" title="Biblos Interlinear Bible">INT:</a> has been from [the] beginning of [the] world until<a href="/text/mark/1-1.htm" title="Biblos Lexicon">Mark 1:1</a> <a href="/abbrev.htm" title="Noun - Nominative Feminine Singular">N-NFS</a> <a href="/interlinear/mark/1.htm" title="Greek">GRK:</a> ΑΡΧΗ τοῦ εὐαγγελίου <a href="http://biblehub.com/nas/mark/1.htm" title="New American Standard Bible">NAS:</a> The beginning of the gospel of Jesus <a href="/kjvs/mark/1.htm" title="King James Bible with Strong's">KJV:</a> The beginning of the gospel of Jesus <a href="/interlinear/mark/1-1.htm" title="Biblos Interlinear Bible">INT:</a> BEGINNING of the gospel<a href="/text/mark/10-6.htm" title="Biblos Lexicon">Mark 10:6</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/mark/10.htm" title="Greek">GRK:</a> ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν <a href="http://biblehub.com/nas/mark/10.htm" title="New American Standard Bible">NAS:</a> But from the beginning of creation, <a href="/kjvs/mark/10.htm" title="King James Bible with Strong's">KJV:</a> from the beginning of the creation <a href="/interlinear/mark/10-6.htm" title="Biblos Interlinear Bible">INT:</a> from however [the] beginning of creation male<a href="/text/mark/13-8.htm" title="Biblos Lexicon">Mark 13:8</a> <a href="/abbrev.htm" title="Noun - Nominative Feminine Singular">N-NFS</a> <a href="/interlinear/mark/13.htm" title="Greek">GRK:</a> ἔσονται λιμοί ἀρχὴ ὠδίνων ταῦτα <a href="http://biblehub.com/nas/mark/13.htm" title="New American Standard Bible">NAS:</a> These things are [merely] the beginning of birth pangs. <a href="/kjvs/mark/13.htm" title="King James Bible with Strong's">KJV:</a> these [are] the beginnings of sorrows. <a href="/interlinear/mark/13-8.htm" title="Biblos Interlinear Bible">INT:</a> there will be famines Beginnings of birth pains [are] these<a href="/text/mark/13-19.htm" title="Biblos Lexicon">Mark 13:19</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/mark/13.htm" title="Greek">GRK:</a> τοιαύτη ἀπ' ἀρχῆς κτίσεως ἣν <a href="http://biblehub.com/nas/mark/13.htm" title="New American Standard Bible">NAS:</a> since the beginning of the creation <a href="/kjvs/mark/13.htm" title="King James Bible with Strong's">KJV:</a> from the beginning of the creation <a href="/interlinear/mark/13-19.htm" title="Biblos Interlinear Bible">INT:</a> the like from [the] beginning of creation which<a href="/text/luke/1-2.htm" title="Biblos Lexicon">Luke 1:2</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/luke/1.htm" title="Greek">GRK:</a> οἱ ἀπ' ἀρχῆς αὐτόπται καὶ <a href="http://biblehub.com/nas/luke/1.htm" title="New American Standard Bible">NAS:</a> to us by those who from the beginning were eyewitnesses <a href="/kjvs/luke/1.htm" title="King James Bible with Strong's">KJV:</a> from the beginning were <a href="/interlinear/luke/1-2.htm" title="Biblos Interlinear Bible">INT:</a> they from [the] beginning eyewitnesses and<a href="/text/luke/12-11.htm" title="Biblos Lexicon">Luke 12:11</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Plural">N-AFP</a> <a href="/interlinear/luke/12.htm" title="Greek">GRK:</a> καὶ τὰς ἀρχὰς καὶ τὰς <a href="http://biblehub.com/nas/luke/12.htm" title="New American Standard Bible">NAS:</a> the synagogues and the rulers and the authorities, <a href="/kjvs/luke/12.htm" title="King James Bible with Strong's">KJV:</a> and [unto] magistrates, and <a href="/interlinear/luke/12-11.htm" title="Biblos Interlinear Bible">INT:</a> and the rulers and the<a href="/text/luke/20-20.htm" title="Biblos Lexicon">Luke 20:20</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/luke/20.htm" title="Greek">GRK:</a> αὐτὸν τῇ ἀρχῇ καὶ τῇ <a href="http://biblehub.com/nas/luke/20.htm" title="New American Standard Bible">NAS:</a> that they [could] deliver Him to the rule and the authority <a href="/kjvs/luke/20.htm" title="King James Bible with Strong's">KJV:</a> him unto the power and <a href="/interlinear/luke/20-20.htm" title="Biblos Interlinear Bible">INT:</a> him to the rule and to the<a href="/text/john/1-1.htm" title="Biblos Lexicon">John 1:1</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/john/1.htm" title="Greek">GRK:</a> ΕΝ ΑΡΧΗ ἦν ὁ <a href="http://biblehub.com/nas/john/1.htm" title="New American Standard Bible">NAS:</a> In the beginning was the Word, <a href="/kjvs/john/1.htm" title="King James Bible with Strong's">KJV:</a> In the beginning was the Word, <a href="/interlinear/john/1-1.htm" title="Biblos Interlinear Bible">INT:</a> In [the] beginning was the<a href="/text/john/1-2.htm" title="Biblos Lexicon">John 1:2</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/john/1.htm" title="Greek">GRK:</a> ἦν ἐν ἀρχῇ πρὸς τὸν <a href="http://biblehub.com/nas/john/1.htm" title="New American Standard Bible">NAS:</a> He was in the beginning with God. <a href="/kjvs/john/1.htm" title="King James Bible with Strong's">KJV:</a> was in the beginning with God. <a href="/interlinear/john/1-2.htm" title="Biblos Interlinear Bible">INT:</a> was in [the] beginning with<a href="/text/john/2-11.htm" title="Biblos Lexicon">John 2:11</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a> <a href="/interlinear/john/2.htm" title="Greek">GRK:</a> Ταύτην ἐποίησεν ἀρχὴν τῶν σημείων <a href="http://biblehub.com/nas/john/2.htm" title="New American Standard Bible">NAS:</a> This beginning of [His] signs Jesus <a href="/kjvs/john/2.htm" title="King James Bible with Strong's">KJV:</a> This beginning of miracles did <a href="/interlinear/john/2-11.htm" title="Biblos Interlinear Bible">INT:</a> This did beginning of the signs<a href="/text/john/6-64.htm" title="Biblos Lexicon">John 6:64</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/john/6.htm" title="Greek">GRK:</a> γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς <a href="http://biblehub.com/nas/john/6.htm" title="New American Standard Bible">NAS:</a> knew from the beginning who <a href="/kjvs/john/6.htm" title="King James Bible with Strong's">KJV:</a> knew from the beginning who they were <a href="/interlinear/john/6-64.htm" title="Biblos Interlinear Bible">INT:</a> indeed from [the] beginning Jesus<a href="/text/john/8-25.htm" title="Biblos Lexicon">John 8:25</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a> <a href="/interlinear/john/8.htm" title="Greek">GRK:</a> Ἰησοῦς Τὴν ἀρχὴν ὅτι καὶ <a href="http://biblehub.com/nas/john/8.htm" title="New American Standard Bible">NAS:</a> have I been saying to you [from] the beginning? <a href="/kjvs/john/8.htm" title="King James Bible with Strong's">KJV:</a> unto you from the beginning. <a href="/interlinear/john/8-25.htm" title="Biblos Interlinear Bible">INT:</a> Jesus from the beginning what also<a href="/text/john/8-44.htm" title="Biblos Lexicon">John 8:44</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/john/8.htm" title="Greek">GRK:</a> ἦν ἀπ' ἀρχῆς καὶ ἐν <a href="http://biblehub.com/nas/john/8.htm" title="New American Standard Bible">NAS:</a> He was a murderer from the beginning, and does not stand <a href="/kjvs/john/8.htm" title="King James Bible with Strong's">KJV:</a> from the beginning, and <a href="/interlinear/john/8-44.htm" title="Biblos Interlinear Bible">INT:</a> was from [the] beginning and in<a href="/text/john/15-27.htm" title="Biblos Lexicon">John 15:27</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/john/15.htm" title="Greek">GRK:</a> ὅτι ἀπ' ἀρχῆς μετ' ἐμοῦ <a href="http://biblehub.com/nas/john/15.htm" title="New American Standard Bible">NAS:</a> you have been with Me from the beginning. <a href="/kjvs/john/15.htm" title="King James Bible with Strong's">KJV:</a> me from the beginning. <a href="/interlinear/john/15-27.htm" title="Biblos Interlinear Bible">INT:</a> because from [the] beginning with me<a href="/text/john/16-4.htm" title="Biblos Lexicon">John 16:4</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/john/16.htm" title="Greek">GRK:</a> ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον <a href="http://biblehub.com/nas/john/16.htm" title="New American Standard Bible">NAS:</a> I did not say to you at the beginning, because <a href="/kjvs/john/16.htm" title="King James Bible with Strong's">KJV:</a> at the beginning, because <a href="/interlinear/john/16-4.htm" title="Biblos Interlinear Bible">INT:</a> to you from [the] beginning not I said<a href="/text/acts/10-11.htm" title="Biblos Lexicon">Acts 10:11</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Plural">N-DFP</a> <a href="/interlinear/acts/10.htm" title="Greek">GRK:</a> μεγάλην τέσσαρσιν ἀρχαῖς καθιέμενον ἐπὶ <a href="http://biblehub.com/nas/acts/10.htm" title="New American Standard Bible">NAS:</a> by four corners to the ground, <a href="/kjvs/acts/10.htm" title="King James Bible with Strong's">KJV:</a> knit at the four corners, and let down <a href="/interlinear/acts/10-11.htm" title="Biblos Interlinear Bible">INT:</a> great by four corners let down upon<a href="/text/acts/11-5.htm" title="Biblos Lexicon">Acts 11:5</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Plural">N-DFP</a> <a href="/interlinear/acts/11.htm" title="Greek">GRK:</a> μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ <a href="http://biblehub.com/nas/acts/11.htm" title="New American Standard Bible">NAS:</a> by four corners from the sky; <a href="/kjvs/acts/11.htm" title="King James Bible with Strong's">KJV:</a> heaven by four corners; and it came <a href="/interlinear/acts/11-5.htm" title="Biblos Interlinear Bible">INT:</a> great by four corners let down out of<a href="/text/acts/11-15.htm" title="Biblos Lexicon">Acts 11:15</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/acts/11.htm" title="Greek">GRK:</a> ἡμᾶς ἐν ἀρχῇ <a href="http://biblehub.com/nas/acts/11.htm" title="New American Standard Bible">NAS:</a> upon them just as [He did] upon us at the beginning. <a href="/kjvs/acts/11.htm" title="King James Bible with Strong's">KJV:</a> us at the beginning. <a href="/interlinear/acts/11-15.htm" title="Biblos Interlinear Bible">INT:</a> us in [the] beginning<a href="/text/acts/26-4.htm" title="Biblos Lexicon">Acts 26:4</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/acts/26.htm" title="Greek">GRK:</a> τὴν ἀπ' ἀρχῆς γενομένην ἐν <a href="http://biblehub.com/nas/acts/26.htm" title="New American Standard Bible">NAS:</a> from my youth up, which from the beginning was spent <a href="/kjvs/acts/26.htm" title="King James Bible with Strong's">KJV:</a> was at the first among mine <a href="/interlinear/acts/26-4.htm" title="Biblos Interlinear Bible">INT:</a> from [its] commencement having been among<a href="/text/romans/8-38.htm" title="Biblos Lexicon">Romans 8:38</a> <a href="/abbrev.htm" title="Noun - Nominative Feminine Plural">N-NFP</a> <a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα <a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> nor principalities, nor <a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> nor principalities, nor <a href="/interlinear/romans/8-38.htm" title="Biblos Interlinear Bible">INT:</a> angels nor principalities nor things present<a href="/text/1_corinthians/15-24.htm" title="Biblos Lexicon">1 Corinthians 15:24</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a> <a href="/interlinear/1_corinthians/15.htm" title="Greek">GRK:</a> καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν <a href="http://biblehub.com/nas/1_corinthians/15.htm" title="New American Standard Bible">NAS:</a> all rule and all <a href="/kjvs/1_corinthians/15.htm" title="King James Bible with Strong's">KJV:</a> all rule and <a href="/interlinear/1_corinthians/15-24.htm" title="Biblos Interlinear Bible">INT:</a> he shall have annulled all rule and all<a href="/greek/746.htm">Strong's Greek 746</a> <a href="/greek/strongs_746.htm">56 Occurrences</a> <a href="/greek/archai_746.htm">ἀρχαὶ — 2 Occ.</a> <a href="/greek/archais_746.htm">ἀρχαῖς — 4 Occ.</a> <a href="/greek/archas_746.htm">ἀρχὰς — 4 Occ.</a> <a href="/greek/arche__746.htm">ἀρχὴ — 12 Occ.</a> <a href="/greek/arche_n_746.htm">ἀρχὴν — 7 Occ.</a> <a href="/greek/arche_s_746.htm">ἀρχῆς — 27 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/745.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="745"><img src="/left.png" name="lft" border="0" alt="745" /></a></div><div id="right"><a href="/greek/747.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="747"><img src="/right.png" name="rght" border="0" alt="747" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>