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Kelsen ve Schmitt arasındaki... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74774176" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Weimar Cumhuriyeti’nin çarpıcı bir özelliği, dönemin yetkin kamu hukukçularının, karşılaştıkları güncel sorunlara yoğun bir ilgi göstermeleri ve bu çerçevede kapsamlı tartışmalar yürütmeleridir. Kelsen ve Schmitt arasındaki tartışmayı özel kılan, kamu hukukunun pek çok temel kavramına dair iki farklı görüşü içermesidir. Her şeyden önce, korunacak olan anayasanın anlamı, bir koruyucu arayışına yol açan tehlikenin kaynağı, koruyucunun kim olacağı ve tüm bu sorunların arka planında yer alan başlıca mesele olarak demokrasi kavramı... Fakat tartışma konuları ve karşıtlıklar bunlarla da sınırlı kalmaz; devletin niteliği, kuvvetler ayrılığının anlamı, parlamentarizmin özellikleri ve sorunları, siyasi partilerin işlevi, yargısal kararın ayırt edici özellikleri ve tabii Rousseau’nun demokrasi kuramının yorumu konusunda da aynı keskinlikle devam eder."<br /><br />Weimar döneminde yaşanan bir kamu hukuku tartışmasının bugün bir güncelliği var mıdır? Dünyanın popülist sağ siyasetlerin eksenine kaydığı, anayasanın ve kamu tarifinin “kişisel ihtiyaçlara” göre sündürüldüğü, demokrasinin pekâlâ siyasal “mugalata” olarak ele alınabildiği bir dönemde kuşkusuz bu sorunun yanıtı “evet”tir! Berke Özenç Demokrasiyi ve Anayasayı Korumak’ta içinde yaşadığımız çağın siyasal tartışma başlıklarından -belki de- en önemlisini, Weimar döneminin ışığında kapsamlı bir şekilde ele alıyor.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74774176" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f6d51742175a9124bf631330d2383635" rel="nofollow" data-download="{"attachment_id":82802153,"asset_id":74774176,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82802153/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7872425" href="https://tau-tr.academia.edu/Berke%C3%96zen%C3%A7">Berke Özenç</a><script data-card-contents-for-user="7872425" type="text/json">{"id":7872425,"first_name":"Berke","last_name":"Özenç","domain_name":"tau-tr","page_name":"BerkeÖzenç","display_name":"Berke Özenç","profile_url":"https://tau-tr.academia.edu/Berke%C3%96zen%C3%A7?f_ri=28769","photo":"https://0.academia-photos.com/7872425/2791432/3254637/s65_berke._zen_.jpg"}</script></span></span></li><li class="js-paper-rank-work_74774176 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74774176"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74774176, container: ".js-paper-rank-work_74774176", }); 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Kelsen ve Schmitt arasındaki tartışmayı özel kılan, kamu hukukunun pek çok temel kavramına dair iki farklı görüşü içermesidir. Her şeyden önce, korunacak olan anayasanın anlamı, bir koruyucu arayışına yol açan tehlikenin kaynağı, koruyucunun kim olacağı ve tüm bu sorunların arka planında yer alan başlıca mesele olarak demokrasi kavramı... Fakat tartışma konuları ve karşıtlıklar bunlarla da sınırlı kalmaz; devletin niteliği, kuvvetler ayrılığının anlamı, parlamentarizmin özellikleri ve sorunları, siyasi partilerin işlevi, yargısal kararın ayırt edici özellikleri ve tabii Rousseau’nun demokrasi kuramının yorumu konusunda da aynı keskinlikle devam eder.\"\n\nWeimar döneminde yaşanan bir kamu hukuku tartışmasının bugün bir güncelliği var mıdır? Dünyanın popülist sağ siyasetlerin eksenine kaydığı, anayasanın ve kamu tarifinin “kişisel ihtiyaçlara” göre sündürüldüğü, demokrasinin pekâlâ siyasal “mugalata” olarak ele alınabildiği bir dönemde kuşkusuz bu sorunun yanıtı “evet”tir! Berke Özenç Demokrasiyi ve Anayasayı Korumak’ta içinde yaşadığımız çağın siyasal tartışma başlıklarından -belki de- en önemlisini, Weimar döneminin ışığında kapsamlı bir şekilde ele alıyor.","downloadable_attachments":[{"id":82802153,"asset_id":74774176,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7872425,"first_name":"Berke","last_name":"Özenç","domain_name":"tau-tr","page_name":"BerkeÖzenç","display_name":"Berke Özenç","profile_url":"https://tau-tr.academia.edu/Berke%C3%96zen%C3%A7?f_ri=28769","photo":"https://0.academia-photos.com/7872425/2791432/3254637/s65_berke._zen_.jpg"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=28769","nofollow":false},{"id":4296,"name":"Natural Law","url":"https://www.academia.edu/Documents/in/Natural_Law?f_ri=28769","nofollow":false},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=28769","nofollow":false},{"id":22284,"name":"Hans Kelsen","url":"https://www.academia.edu/Documents/in/Hans_Kelsen?f_ri=28769","nofollow":false},{"id":22472,"name":"Weimar Republic","url":"https://www.academia.edu/Documents/in/Weimar_Republic?f_ri=28769"},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":32938,"name":"Pluralism","url":"https://www.academia.edu/Documents/in/Pluralism?f_ri=28769"},{"id":50785,"name":"Dictatorship","url":"https://www.academia.edu/Documents/in/Dictatorship?f_ri=28769"},{"id":261030,"name":"Constitutional Courts","url":"https://www.academia.edu/Documents/in/Constitutional_Courts?f_ri=28769"},{"id":330822,"name":"Anayasa Hukuku","url":"https://www.academia.edu/Documents/in/Anayasa_Hukuku?f_ri=28769"},{"id":484248,"name":"Hukuk Devleti","url":"https://www.academia.edu/Documents/in/Hukuk_Devleti?f_ri=28769"},{"id":802920,"name":"Anayasa Mahkemesi","url":"https://www.academia.edu/Documents/in/Anayasa_Mahkemesi?f_ri=28769"},{"id":1181883,"name":"Parlamentarism","url":"https://www.academia.edu/Documents/in/Parlamentarism?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43717060" data-work_id="43717060" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43717060/B_Bachofen_Relations_in_Philosophie_de_Rousseau">B. 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$(".js-view-count[data-work-id=37672425]").text(description); $(".js-view-count-work_37672425").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37672425").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37672425"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a><script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37672425]'), work: {"id":37672425,"title":"Från förakt till aktning: Rousseau i svenska dissertationer från 1750 till 1815","created_at":"2018-10-30T00:41:56.916-07:00","url":"https://www.academia.edu/37672425/Fr%C3%A5n_f%C3%B6rakt_till_aktning_Rousseau_i_svenska_dissertationer_fr%C3%A5n_1750_till_1815?f_ri=28769","dom_id":"work_37672425","summary":null,"downloadable_attachments":[{"id":57661383,"asset_id":37672425,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":366474,"first_name":"Elena","last_name":"Dahlberg","domain_name":"his","page_name":"ElenaDahlberg","display_name":"Elena Dahlberg","profile_url":"https://his.academia.edu/ElenaDahlberg?f_ri=28769","photo":"https://0.academia-photos.com/366474/96054/20894431/s65_elena.dahlberg.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38563082" data-work_id="38563082" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38563082/LEtat_comme_id%C3%A9e_la_reprise_h%C3%A9g%C3%A9lienne_de_la_question_de_la_volont%C3%A9_g%C3%A9n%C3%A9rale_odt">L'Etat comme idée, la reprise hégélienne de la question de la volonté générale.odt</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38563082" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7083536e42a7f57a6a75b248905642f1" rel="nofollow" data-download="{"attachment_id":58635344,"asset_id":38563082,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58635344/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36293210" href="https://univ-paris1.academia.edu/GuillaumeDurieux">Guillaume Durieux</a><script data-card-contents-for-user="36293210" type="text/json">{"id":36293210,"first_name":"Guillaume","last_name":"Durieux","domain_name":"univ-paris1","page_name":"GuillaumeDurieux","display_name":"Guillaume Durieux","profile_url":"https://univ-paris1.academia.edu/GuillaumeDurieux?f_ri=28769","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38563082 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38563082"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38563082, container: ".js-paper-rank-work_38563082", }); 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Hegel</a>, <script data-card-contents-for-ri="18108" type="text/json">{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="892520" href="https://www.academia.edu/Documents/in/Volonte_Generale">Volonté Générale</a><script data-card-contents-for-ri="892520" type="text/json">{"id":892520,"name":"Volonté Générale","url":"https://www.academia.edu/Documents/in/Volonte_Generale?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38563082]'), work: {"id":38563082,"title":"L'Etat comme idée, la reprise hégélienne de la question de la volonté générale.odt","created_at":"2019-03-16T08:09:44.225-07:00","url":"https://www.academia.edu/38563082/LEtat_comme_id%C3%A9e_la_reprise_h%C3%A9g%C3%A9lienne_de_la_question_de_la_volont%C3%A9_g%C3%A9n%C3%A9rale_odt?f_ri=28769","dom_id":"work_38563082","summary":null,"downloadable_attachments":[{"id":58635344,"asset_id":38563082,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36293210,"first_name":"Guillaume","last_name":"Durieux","domain_name":"univ-paris1","page_name":"GuillaumeDurieux","display_name":"Guillaume Durieux","profile_url":"https://univ-paris1.academia.edu/GuillaumeDurieux?f_ri=28769","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":892520,"name":"Volonté Générale","url":"https://www.academia.edu/Documents/in/Volonte_Generale?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9099706" data-work_id="9099706" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9099706/Out_of_Desire_s_Excess_a_Lover_Rousseau_between_Narcissus_and_Pygmalion">Out of Desire’s Excess, a Lover: Rousseau between Narcissus and Pygmalion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">One of the paradoxes of Robespierre’s Republic of Virtue is that the author from whom he so largely borrowed did not really consider himself virtuous. Virtue may mean purity of heart and motive in one’s daily actions, but as Jean-Jacques... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9099706" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One of the paradoxes of Robespierre’s Republic of Virtue is that the author from whom he so largely borrowed did not really consider himself virtuous. Virtue may mean purity of heart and motive in one’s daily actions, but as Jean-Jacques Rousseau very well knew, it also implied a constant rational struggle against intrinsic passions and appetites. It is for this reason that in several parts of the Dialogues, Rousseau portrays himself paradoxically as a virtuous man who lacks virtue: “But is there some virtue in that sweetness? None. There is only the inclination of a loving and tender nature […] This very reasonable choice isn’t made by either reason or will. It is the work of the pure instinct. It lacks the merit of virtue, doubtless, but neither does it have its instability. One who has surrendered only to the impulses of nature for sixty years is certainly never going to resist them” (RJJ 150). It is not difficult to see why Rousseau would characterize himself as such. If, as Saint-Preux warns Julie, “virtue is a state of war” (J 560), belief in this struggle would mean recognizing our inherent disposition to sin and refuting, as a result, one of Jean-Jacques’s principal tenets: man’s natural inclination for the good. As Rousseau notes in the first pages of the Dialogues, “virtue among us often requires fighting and conquering nature” (RJJ 10–11).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9099706" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4947e5c778e96ce06c24c2afa6bde571" rel="nofollow" data-download="{"attachment_id":43862340,"asset_id":9099706,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43862340/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1483600" href="https://tulane.academia.edu/FaycalFalaky">Fayçal Falaky</a><script data-card-contents-for-user="1483600" type="text/json">{"id":1483600,"first_name":"Fayçal","last_name":"Falaky","domain_name":"tulane","page_name":"FaycalFalaky","display_name":"Fayçal Falaky","profile_url":"https://tulane.academia.edu/FaycalFalaky?f_ri=28769","photo":"https://0.academia-photos.com/1483600/529238/3191231/s65_fay_al.falaky.jpg"}</script></span></span></li><li class="js-paper-rank-work_9099706 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9099706"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9099706, container: ".js-paper-rank-work_9099706", }); 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$(".js-view-count[data-work-id=9099706]").text(description); $(".js-view-count-work_9099706").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9099706").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9099706"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="244" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="660" href="https://www.academia.edu/Documents/in/French_Literature">French Literature</a>, <script data-card-contents-for-ri="660" type="text/json">{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2396" href="https://www.academia.edu/Documents/in/Eighteenth-Century_literature">Eighteenth-Century literature</a>, <script data-card-contents-for-ri="2396" type="text/json">{"id":2396,"name":"Eighteenth-Century literature","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_literature?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8338" href="https://www.academia.edu/Documents/in/Jacques_Lacan">Jacques Lacan</a><script data-card-contents-for-ri="8338" type="text/json">{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9099706]'), work: {"id":9099706,"title":"Out of Desire’s Excess, a Lover: Rousseau between Narcissus and Pygmalion","created_at":"2014-11-03T05:43:37.700-08:00","url":"https://www.academia.edu/9099706/Out_of_Desire_s_Excess_a_Lover_Rousseau_between_Narcissus_and_Pygmalion?f_ri=28769","dom_id":"work_9099706","summary":"One of the paradoxes of Robespierre’s Republic of Virtue is that the author from whom he so largely borrowed did not really consider himself virtuous. Virtue may mean purity of heart and motive in one’s daily actions, but as Jean-Jacques Rousseau very well knew, it also implied a constant rational struggle against intrinsic passions and appetites. It is for this reason that in several parts of the Dialogues, Rousseau portrays himself paradoxically as a virtuous man who lacks virtue: “But is there some virtue in that sweetness? None. There is only the inclination of a loving and tender nature […] This very reasonable choice isn’t made by either reason or will. It is the work of the pure instinct. It lacks the merit of virtue, doubtless, but neither does it have its instability. One who has surrendered only to the impulses of nature for sixty years is certainly never going to resist them” (RJJ 150). It is not difficult to see why Rousseau would characterize himself as such. If, as Saint-Preux warns Julie, “virtue is a state of war” (J 560), belief in this struggle would mean recognizing our inherent disposition to sin and refuting, as a result, one of Jean-Jacques’s principal tenets: man’s natural inclination for the good. As Rousseau notes in the first pages of the Dialogues, “virtue among us often requires fighting and conquering nature” (RJJ 10–11).","downloadable_attachments":[{"id":43862340,"asset_id":9099706,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1483600,"first_name":"Fayçal","last_name":"Falaky","domain_name":"tulane","page_name":"FaycalFalaky","display_name":"Fayçal Falaky","profile_url":"https://tulane.academia.edu/FaycalFalaky?f_ri=28769","photo":"https://0.academia-photos.com/1483600/529238/3191231/s65_fay_al.falaky.jpg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=28769","nofollow":false},{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=28769","nofollow":false},{"id":2396,"name":"Eighteenth-Century literature","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_literature?f_ri=28769","nofollow":false},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=28769","nofollow":false},{"id":9549,"name":"Lacanian theory","url":"https://www.academia.edu/Documents/in/Lacanian_theory?f_ri=28769"},{"id":10128,"name":"Eighteenth-Century French Studies","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_French_Studies?f_ri=28769"},{"id":11339,"name":"Masochism","url":"https://www.academia.edu/Documents/in/Masochism?f_ri=28769"},{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=28769"},{"id":16461,"name":"Psychoanalysis And Literature","url":"https://www.academia.edu/Documents/in/Psychoanalysis_And_Literature?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769"},{"id":335439,"name":"Aesthetics of excess","url":"https://www.academia.edu/Documents/in/Aesthetics_of_excess?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39266213" data-work_id="39266213" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39266213/%C4%B0nsan%C4%B1_Yeniden_D%C3%BC%C5%9F%C3%BCnmek_Rousseaudan_Marxa_Bat%C4%B1_Siyasal_D%C3%BC%C5%9F%C3%BCncesinde_%C4%B0nsan_Tahayy%C3%BCl%C3%BC_Bir_T%C3%BCr_Varl%C4%B1%C4%9F%C4%B1_Olarak_%C4%B0nsan">İnsanı Yeniden Düşünmek: Rousseau'dan Marx'a Batı Siyasal Düşüncesinde İnsan Tahayyülü: Bir Tür Varlığı Olarak İnsan.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">İnsanın mahiyetine ilişkin tasavvurlar, tarih boyunca insani eylemlerin etik. politik ve metafizik yönelimlerini tayin etmiştir. Dolayısıyla ahlaki tercihlerden toplumsal örgütlenmelere, devlet düzenlerinden eğitim sistemlerine kadar... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39266213" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">İnsanın mahiyetine ilişkin tasavvurlar, tarih boyunca insani eylemlerin etik. politik ve metafizik yönelimlerini tayin etmiştir. Dolayısıyla ahlaki tercihlerden toplumsal örgütlenmelere, devlet düzenlerinden eğitim sistemlerine kadar ortaya çıkan birçok yapının, insanın ne olduğu sorusuna verilen cevabın doğrudan ya da dolaylı bir tezahürü olduğu söylenebilir. Bu sebeple insanın ne olduğu sorusu, her türden alem tasavvuru için merkezi bir mahiyet arz eder. Modernite. insanın mahiyetine dair klasik tasavvurları radikal bir şekilde dönüştürerek insanlık tarihindeki en önemli kırılmalardan birini ortaya çıkarmıştır. Bu sebeple modern döneme ilişkin doğru kavrayışa ulaşmanın bir yolu. insan tasavvurunun bu dönemde geçirdiği dönüşümleri tespit ve analiz etmekten geçer.<br />Bu kitapta ağırlıklı olarak insanın mahiyetine dair, modern Batı düşüncesindeki tartışmalar ele alınmakta; çeşitli ilmi disiplinlerin oluşumunda ve dönüşümünde bu alanlardaki farklı insan tanımlarının etkisi değerlendirilmektedir. Ayrıca kitap, modernlikle birlikte ortaya çıkan dönüşümlerin islam dünyasındaki insan tasavvurlarını nasıl etkilediği sorusuna cevap sağlayacak şekilde, çağdaş İslam düşüncesinde yer alan çeşitli tartışmalara da yer vermektedir. Bu sayede okuyucular, köklü bir biçimde değişen evren ve insan tasavvurunun eş düzeyli ve eş zamanlı etkilerini takip etme imkanı bulacaklardır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39266213" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7f19f073e3a119d1617086cd544b9a55" rel="nofollow" data-download="{"attachment_id":59400673,"asset_id":39266213,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59400673/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3395032" href="https://yildiz.academia.edu/OlkanSenemo%C4%9Flu">Olkan Senemoğlu</a><script data-card-contents-for-user="3395032" type="text/json">{"id":3395032,"first_name":"Olkan","last_name":"Senemoğlu","domain_name":"yildiz","page_name":"OlkanSenemoğlu","display_name":"Olkan Senemoğlu","profile_url":"https://yildiz.academia.edu/OlkanSenemo%C4%9Flu?f_ri=28769","photo":"https://0.academia-photos.com/3395032/1147662/19844360/s65_olkan.senemo_lu.jpg"}</script></span></span></li><li class="js-paper-rank-work_39266213 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39266213"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39266213, container: ".js-paper-rank-work_39266213", }); });</script></li><li class="js-percentile-work_39266213 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39266213; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39266213"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39266213 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39266213"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39266213; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39266213]").text(description); $(".js-view-count-work_39266213").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39266213").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39266213"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8843" href="https://www.academia.edu/Documents/in/Philosophy_of_Karl_Marx">Philosophy of Karl Marx</a>, <script data-card-contents-for-ri="8843" type="text/json">{"id":8843,"name":"Philosophy of Karl Marx","url":"https://www.academia.edu/Documents/in/Philosophy_of_Karl_Marx?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18108" href="https://www.academia.edu/Documents/in/G.W.F._Hegel">G.W.F. Hegel</a>, <script data-card-contents-for-ri="18108" type="text/json">{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19573" href="https://www.academia.edu/Documents/in/Philosophies_of_Human_Nature">Philosophies of Human Nature</a><script data-card-contents-for-ri="19573" type="text/json">{"id":19573,"name":"Philosophies of Human Nature","url":"https://www.academia.edu/Documents/in/Philosophies_of_Human_Nature?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39266213]'), work: {"id":39266213,"title":"İnsanı Yeniden Düşünmek: Rousseau'dan Marx'a Batı Siyasal Düşüncesinde İnsan Tahayyülü: Bir Tür Varlığı Olarak İnsan.","created_at":"2019-05-26T13:19:35.647-07:00","url":"https://www.academia.edu/39266213/%C4%B0nsan%C4%B1_Yeniden_D%C3%BC%C5%9F%C3%BCnmek_Rousseaudan_Marxa_Bat%C4%B1_Siyasal_D%C3%BC%C5%9F%C3%BCncesinde_%C4%B0nsan_Tahayy%C3%BCl%C3%BC_Bir_T%C3%BCr_Varl%C4%B1%C4%9F%C4%B1_Olarak_%C4%B0nsan?f_ri=28769","dom_id":"work_39266213","summary":"İnsanın mahiyetine ilişkin tasavvurlar, tarih boyunca insani eylemlerin etik. politik ve metafizik yönelimlerini tayin etmiştir. Dolayısıyla ahlaki tercihlerden toplumsal örgütlenmelere, devlet düzenlerinden eğitim sistemlerine kadar ortaya çıkan birçok yapının, insanın ne olduğu sorusuna verilen cevabın doğrudan ya da dolaylı bir tezahürü olduğu söylenebilir. Bu sebeple insanın ne olduğu sorusu, her türden alem tasavvuru için merkezi bir mahiyet arz eder. Modernite. insanın mahiyetine dair klasik tasavvurları radikal bir şekilde dönüştürerek insanlık tarihindeki en önemli kırılmalardan birini ortaya çıkarmıştır. Bu sebeple modern döneme ilişkin doğru kavrayışa ulaşmanın bir yolu. insan tasavvurunun bu dönemde geçirdiği dönüşümleri tespit ve analiz etmekten geçer.\nBu kitapta ağırlıklı olarak insanın mahiyetine dair, modern Batı düşüncesindeki tartışmalar ele alınmakta; çeşitli ilmi disiplinlerin oluşumunda ve dönüşümünde bu alanlardaki farklı insan tanımlarının etkisi değerlendirilmektedir. Ayrıca kitap, modernlikle birlikte ortaya çıkan dönüşümlerin islam dünyasındaki insan tasavvurlarını nasıl etkilediği sorusuna cevap sağlayacak şekilde, çağdaş İslam düşüncesinde yer alan çeşitli tartışmalara da yer vermektedir. Bu sayede okuyucular, köklü bir biçimde değişen evren ve insan tasavvurunun eş düzeyli ve eş zamanlı etkilerini takip etme imkanı bulacaklardır.","downloadable_attachments":[{"id":59400673,"asset_id":39266213,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3395032,"first_name":"Olkan","last_name":"Senemoğlu","domain_name":"yildiz","page_name":"OlkanSenemoğlu","display_name":"Olkan Senemoğlu","profile_url":"https://yildiz.academia.edu/OlkanSenemo%C4%9Flu?f_ri=28769","photo":"https://0.academia-photos.com/3395032/1147662/19844360/s65_olkan.senemo_lu.jpg"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=28769","nofollow":false},{"id":8843,"name":"Philosophy of Karl Marx","url":"https://www.academia.edu/Documents/in/Philosophy_of_Karl_Marx?f_ri=28769","nofollow":false},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=28769","nofollow":false},{"id":19573,"name":"Philosophies of Human Nature","url":"https://www.academia.edu/Documents/in/Philosophies_of_Human_Nature?f_ri=28769","nofollow":false},{"id":23522,"name":"Ludwig Feuerbach","url":"https://www.academia.edu/Documents/in/Ludwig_Feuerbach?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=28769"},{"id":73608,"name":"Human nature","url":"https://www.academia.edu/Documents/in/Human_nature?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36217665 coauthored" data-work_id="36217665" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36217665/Forever_young_Childhoods_fairy_tales_and_philosophy">Forever young: Childhoods, fairy tales and philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Fairy tales play a substantial role in the shaping of childhoods. Developed into stories and played out in picture books, films and tales, they are powerful instruments that influence conceptions and treatments of the child and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36217665" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Fairy tales play a substantial role in the shaping of childhoods. Developed into stories and played out in picture books, films and tales, they are powerful instruments that influence conceptions and treatments of the child and childhoods. This article argues that traditional fairy tales and contemporary stories derived from them use complex means to mould the ways that children live and experience their childhoods. This argument is illustrated through representations of childhoods and children in a selection of stories and an analysis of the ways they act on and produce the child subjects and childhoods they convey. The selected stories are examined through different philosophical lenses, utilizing Foucault, Lyotard and Rousseau. By problematizing these selected stories, the article analyses what lies beneath the surface of the obvious meanings of the text and enticing pictures in stories, as published or performed. Finally, this article argues for a careful recognition of the complexities of stories used in early childhood settings and their powerful and multifaceted influences on children and childhoods.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36217665" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b9b99b63f0d942a896c32250362761a3" rel="nofollow" data-download="{"attachment_id":56120339,"asset_id":36217665,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56120339/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12707193" href="https://auckland.academia.edu/MarekTesar">Marek Tesar</a><script data-card-contents-for-user="12707193" type="text/json">{"id":12707193,"first_name":"Marek","last_name":"Tesar","domain_name":"auckland","page_name":"MarekTesar","display_name":"Marek Tesar","profile_url":"https://auckland.academia.edu/MarekTesar?f_ri=28769","photo":"https://0.academia-photos.com/12707193/4384897/79290537/s65_marek.tesar.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-36217665">+3</span><div class="hidden js-additional-users-36217665"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/DKupferman">David W Kupferman</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://nyu.academia.edu/SophiaRodriguez">Sophia Rodriguez</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://waikato.academia.edu/SonjaArndt">Sonja K Arndt</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-36217665'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-36217665').html(); 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Developed into stories and played out in picture books, films and tales, they are powerful instruments that influence conceptions and treatments of the child and childhoods. This article argues that traditional fairy tales and contemporary stories derived from them use complex means to mould the ways that children live and experience their childhoods. This argument is illustrated through representations of childhoods and children in a selection of stories and an analysis of the ways they act on and produce the child subjects and childhoods they convey. The selected stories are examined through different philosophical lenses, utilizing Foucault, Lyotard and Rousseau. By problematizing these selected stories, the article analyses what lies beneath the surface of the obvious meanings of the text and enticing pictures in stories, as published or performed. Finally, this article argues for a careful recognition of the complexities of stories used in early childhood settings and their powerful and multifaceted influences on children and childhoods.","downloadable_attachments":[{"id":56120339,"asset_id":36217665,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12707193,"first_name":"Marek","last_name":"Tesar","domain_name":"auckland","page_name":"MarekTesar","display_name":"Marek Tesar","profile_url":"https://auckland.academia.edu/MarekTesar?f_ri=28769","photo":"https://0.academia-photos.com/12707193/4384897/79290537/s65_marek.tesar.jpg"},{"id":25647924,"first_name":"David","last_name":"Kupferman","domain_name":"independent","page_name":"DKupferman","display_name":"David W Kupferman","profile_url":"https://independent.academia.edu/DKupferman?f_ri=28769","photo":"https://0.academia-photos.com/25647924/7006813/17484968/s65_david.kupferman.jpg"},{"id":328541,"first_name":"Sophia","last_name":"Rodriguez","domain_name":"nyu","page_name":"SophiaRodriguez","display_name":"Sophia Rodriguez","profile_url":"https://nyu.academia.edu/SophiaRodriguez?f_ri=28769","photo":"https://0.academia-photos.com/328541/91970/7191546/s65_sophia.rodriguez.jpg"},{"id":2502251,"first_name":"Sonja","last_name":"Arndt","domain_name":"waikato","page_name":"SonjaArndt","display_name":"Sonja K Arndt","profile_url":"https://waikato.academia.edu/SonjaArndt?f_ri=28769","photo":"https://0.academia-photos.com/2502251/780728/970335/s65_sonja.arndt.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=28769","nofollow":false},{"id":813,"name":"Political 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The class builds upon the history, thought concepts, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35650807" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Course Description: A continuation of the Classical Mind, the Modern Mind is an introduction to modern philosophy focusing on texts from selected early modern and modern thinkers. The class builds upon the history, thought concepts, and themes developed in the Classical Mind and traces the development of Western philosophical thought from the seventeenth to the twentieth century. In particular, this course deals with philosophers that consider the nature of thinking and reasoning, the idea of metaphysics and the foundations of human knowledge, the idea of a universal moral law, the nature of political society and the concept of right, and the idea and value of historical thinking. This course utilizes canonical philosophic texts situated in the history of philosophy to establish the structure and methodology of philosophical thinking. As the second course of the introductory sequence of philosophy classes, this class culminates not only in the identification of philosophic issues, concepts, and questions, but also the practical examination and analysis of fundamental human questions as preparation for students' continuing engagement with their liberal arts education. — Prerequisite for PHIL 202: successful completion of PHIL 201.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35650807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2f4ff8a22b71dd10877363f8e04ec164" rel="nofollow" data-download="{"attachment_id":55520384,"asset_id":35650807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55520384/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4113613" href="https://newengland.academia.edu/ColinDavidPears">Colin David Pears</a><script data-card-contents-for-user="4113613" type="text/json">{"id":4113613,"first_name":"Colin David","last_name":"Pears","domain_name":"newengland","page_name":"ColinDavidPears","display_name":"Colin David Pears","profile_url":"https://newengland.academia.edu/ColinDavidPears?f_ri=28769","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_35650807 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35650807"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35650807, container: ".js-paper-rank-work_35650807", }); 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$(".js-view-count[data-work-id=35650807]").text(description); $(".js-view-count-work_35650807").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35650807").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35650807"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11745" href="https://www.academia.edu/Documents/in/Early_Modern_Science_and_Philosophy">Early Modern Science and Philosophy</a>, <script data-card-contents-for-ri="11745" type="text/json">{"id":11745,"name":"Early Modern Science and Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Science_and_Philosophy?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16031" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a><script data-card-contents-for-ri="16031" type="text/json">{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35650807]'), work: {"id":35650807,"title":"SYLLABUS: The Modern Mind","created_at":"2018-01-12T07:09:10.773-08:00","url":"https://www.academia.edu/35650807/SYLLABUS_The_Modern_Mind?f_ri=28769","dom_id":"work_35650807","summary":"Course Description: A continuation of the Classical Mind, the Modern Mind is an introduction to modern philosophy focusing on texts from selected early modern and modern thinkers. The class builds upon the history, thought concepts, and themes developed in the Classical Mind and traces the development of Western philosophical thought from the seventeenth to the twentieth century. In particular, this course deals with philosophers that consider the nature of thinking and reasoning, the idea of metaphysics and the foundations of human knowledge, the idea of a universal moral law, the nature of political society and the concept of right, and the idea and value of historical thinking. This course utilizes canonical philosophic texts situated in the history of philosophy to establish the structure and methodology of philosophical thinking. As the second course of the introductory sequence of philosophy classes, this class culminates not only in the identification of philosophic issues, concepts, and questions, but also the practical examination and analysis of fundamental human questions as preparation for students' continuing engagement with their liberal arts education. — Prerequisite for PHIL 202: successful completion of PHIL 201.","downloadable_attachments":[{"id":55520384,"asset_id":35650807,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4113613,"first_name":"Colin David","last_name":"Pears","domain_name":"newengland","page_name":"ColinDavidPears","display_name":"Colin David Pears","profile_url":"https://newengland.academia.edu/ColinDavidPears?f_ri=28769","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=28769","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=28769","nofollow":false},{"id":11745,"name":"Early Modern Science and Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Science_and_Philosophy?f_ri=28769","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=28769","nofollow":false},{"id":18130,"name":"John Locke","url":"https://www.academia.edu/Documents/in/John_Locke?f_ri=28769"},{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=28769"},{"id":23674,"name":"Early Modern Political Thought","url":"https://www.academia.edu/Documents/in/Early_Modern_Political_Thought?f_ri=28769"},{"id":24559,"name":"Machiavelli","url":"https://www.academia.edu/Documents/in/Machiavelli?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":31353,"name":"Descartes","url":"https://www.academia.edu/Documents/in/Descartes?f_ri=28769"},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769"},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=28769"},{"id":45859,"name":"Teaching Philosophy","url":"https://www.academia.edu/Documents/in/Teaching_Philosophy?f_ri=28769"},{"id":175427,"name":"Undergraduate Education","url":"https://www.academia.edu/Documents/in/Undergraduate_Education?f_ri=28769"},{"id":186232,"name":"Syllabus","url":"https://www.academia.edu/Documents/in/Syllabus?f_ri=28769"},{"id":760921,"name":"Teaching Tools","url":"https://www.academia.edu/Documents/in/Teaching_Tools?f_ri=28769"},{"id":960557,"name":"Descartes and the Modernist Turn","url":"https://www.academia.edu/Documents/in/Descartes_and_the_Modernist_Turn?f_ri=28769"},{"id":1003920,"name":"Teaching of Philosophy","url":"https://www.academia.edu/Documents/in/Teaching_of_Philosophy?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44131799" data-work_id="44131799" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44131799/The_Context_of_Tonality_Tonalities">The Context of Tonality/Tonalities</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In routine everyday discussions of the term ‘tonality’, it is generally and very readily taken to signify the musical language that had reigned supreme in the works of all Western-oriented composers from the late 17th to the first half of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44131799" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In routine everyday discussions of the term ‘tonality’, it is generally and very readily taken to signify the musical language that had reigned supreme in the works of all Western-oriented composers from the late 17th to the first half of the 20th century. There are, however, several serious problems with this a posteriori statement. The theoretical handbooks, treatises and studies published in Europe in the 18th and 19th centuries offer no uniform definition or a widely accepted understanding of what this system represents. Furthermore, in many texts which have become accepted as ‘formative’ (such as Rameau’s Traité de l’harmonie), tonality is almost axiomatically being taken for granted. If theoretical writings give rise to confusion, creative production only adds fuel to the flame, because its treatment is hardly consistent in either the historical (chronological) or geographical sense, and seems to be remarkably nation- and culture-specific. <br />For instance, tonality in the sense used by early theorists and composers comes very close to a modal system; Russian and Soviet handbooks tend to combine it with folk music scales; and the tonality of musicians of a Wagnerian-Lisztonian orientation go as far as to eliminate the need for that which is considered the main postulate of the tonal system: tension and resolution. <br />This paper will attempt to analyze key theoretical postulates and musical practice in order to answer the following question: is there such as thing as a common denominator that allows the existence of a single tonality? Or is this in fact a multitude of different systems which display some complementary rules?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44131799" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1bb3e46aad0dbfba560303a08331a4c1" rel="nofollow" data-download="{"attachment_id":64483077,"asset_id":44131799,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64483077/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13386011" href="https://independent.academia.edu/NikolaKomatovic">Nikola Komatović</a><script data-card-contents-for-user="13386011" type="text/json">{"id":13386011,"first_name":"Nikola","last_name":"Komatović","domain_name":"independent","page_name":"NikolaKomatovic","display_name":"Nikola Komatović","profile_url":"https://independent.academia.edu/NikolaKomatovic?f_ri=28769","photo":"https://0.academia-photos.com/13386011/3749266/4391674/s65__._.jpg"}</script></span></span></li><li class="js-paper-rank-work_44131799 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44131799"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44131799, container: ".js-paper-rank-work_44131799", }); 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$(".js-view-count[data-work-id=44131799]").text(description); $(".js-view-count-work_44131799").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44131799").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44131799"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="671" href="https://www.academia.edu/Documents/in/Music">Music</a>, <script data-card-contents-for-ri="671" type="text/json">{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="687" href="https://www.academia.edu/Documents/in/Musicology">Musicology</a>, <script data-card-contents-for-ri="687" type="text/json">{"id":687,"name":"Musicology","url":"https://www.academia.edu/Documents/in/Musicology?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="30352" href="https://www.academia.edu/Documents/in/Francois-Joseph_Fetis_1784-1871_">François-Joseph Fétis (1784-1871)</a><script data-card-contents-for-ri="30352" type="text/json">{"id":30352,"name":"François-Joseph Fétis (1784-1871)","url":"https://www.academia.edu/Documents/in/Francois-Joseph_Fetis_1784-1871_?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44131799]'), work: {"id":44131799,"title":"The Context of Tonality/Tonalities","created_at":"2020-09-21T03:15:01.052-07:00","url":"https://www.academia.edu/44131799/The_Context_of_Tonality_Tonalities?f_ri=28769","dom_id":"work_44131799","summary":"In routine everyday discussions of the term ‘tonality’, it is generally and very readily taken to signify the musical language that had reigned supreme in the works of all Western-oriented composers from the late 17th to the first half of the 20th century. There are, however, several serious problems with this a posteriori statement. The theoretical handbooks, treatises and studies published in Europe in the 18th and 19th centuries offer no uniform definition or a widely accepted understanding of what this system represents. Furthermore, in many texts which have become accepted as ‘formative’ (such as Rameau’s Traité de l’harmonie), tonality is almost axiomatically being taken for granted. If theoretical writings give rise to confusion, creative production only adds fuel to the flame, because its treatment is hardly consistent in either the historical (chronological) or geographical sense, and seems to be remarkably nation- and culture-specific. \nFor instance, tonality in the sense used by early theorists and composers comes very close to a modal system; Russian and Soviet handbooks tend to combine it with folk music scales; and the tonality of musicians of a Wagnerian-Lisztonian orientation go as far as to eliminate the need for that which is considered the main postulate of the tonal system: tension and resolution. \nThis paper will attempt to analyze key theoretical postulates and musical practice in order to answer the following question: is there such as thing as a common denominator that allows the existence of a single tonality? Or is this in fact a multitude of different systems which display some complementary rules? \n","downloadable_attachments":[{"id":64483077,"asset_id":44131799,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13386011,"first_name":"Nikola","last_name":"Komatović","domain_name":"independent","page_name":"NikolaKomatovic","display_name":"Nikola Komatović","profile_url":"https://independent.academia.edu/NikolaKomatovic?f_ri=28769","photo":"https://0.academia-photos.com/13386011/3749266/4391674/s65__._.jpg"}],"research_interests":[{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=28769","nofollow":false},{"id":687,"name":"Musicology","url":"https://www.academia.edu/Documents/in/Musicology?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":30352,"name":"François-Joseph Fétis (1784-1871)","url":"https://www.academia.edu/Documents/in/Francois-Joseph_Fetis_1784-1871_?f_ri=28769","nofollow":false},{"id":35489,"name":"Tonality (Key Perception)","url":"https://www.academia.edu/Documents/in/Tonality_Key_Perception_?f_ri=28769"},{"id":65924,"name":"Marin Mersenne","url":"https://www.academia.edu/Documents/in/Marin_Mersenne?f_ri=28769"},{"id":85618,"name":"Theory of Harmony","url":"https://www.academia.edu/Documents/in/Theory_of_Harmony?f_ri=28769"},{"id":194332,"name":"Jean-Philippe Rameau","url":"https://www.academia.edu/Documents/in/Jean-Philippe_Rameau?f_ri=28769"},{"id":325641,"name":"Hugo Riemann","url":"https://www.academia.edu/Documents/in/Hugo_Riemann?f_ri=28769"},{"id":470398,"name":"Tonality","url":"https://www.academia.edu/Documents/in/Tonality?f_ri=28769"},{"id":1623231,"name":"Tonal Music Harmony","url":"https://www.academia.edu/Documents/in/Tonal_Music_Harmony?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25792986" data-work_id="25792986" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25792986/Towards_a_historical_consciousness_of_modernity_Rousseau_and_the_critique_of_abstract_thinking">Towards a historical consciousness of modernity. Rousseau and the critique of abstract thinking</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Towards a historical consciousness of modernity: Rousseau and the critique of abstract thinking, WIKO Berlin, April 2015</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25792986" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c0b1706acb32e19f6d1a2cebb93aaf69" rel="nofollow" data-download="{"attachment_id":46156168,"asset_id":25792986,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46156168/download_file?st=MTczMjc1NDU0Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7654031" href="https://wiko-berlin.academia.edu/VeronicaLazar">Veronica Lazar</a><script data-card-contents-for-user="7654031" type="text/json">{"id":7654031,"first_name":"Veronica","last_name":"Lazar","domain_name":"wiko-berlin","page_name":"VeronicaLazar","display_name":"Veronica Lazar","profile_url":"https://wiko-berlin.academia.edu/VeronicaLazar?f_ri=28769","photo":"https://0.academia-photos.com/7654031/2810535/14386552/s65_veronica.lazar.jpg"}</script></span></span></li><li class="js-paper-rank-work_25792986 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25792986"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25792986, container: ".js-paper-rank-work_25792986", }); 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$(".js-view-count[data-work-id=25792986]").text(description); $(".js-view-count-work_25792986").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25792986").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25792986"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1053" href="https://www.academia.edu/Documents/in/History_of_Ideas">History of Ideas</a>, <script data-card-contents-for-ri="1053" type="text/json">{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4995" href="https://www.academia.edu/Documents/in/History_of_Social_Sciences">History of Social Sciences</a>, <script data-card-contents-for-ri="4995" type="text/json">{"id":4995,"name":"History of Social Sciences","url":"https://www.academia.edu/Documents/in/History_of_Social_Sciences?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5329" href="https://www.academia.edu/Documents/in/History_of_Political_Economic_Thought">History of Political Economic Thought</a>, <script data-card-contents-for-ri="5329" type="text/json">{"id":5329,"name":"History of Political Economic Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Economic_Thought?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9690" href="https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment">Intellectual History of Enlightenment</a><script data-card-contents-for-ri="9690" type="text/json">{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25792986]'), work: {"id":25792986,"title":"Towards a historical consciousness of modernity. 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$(".js-view-count[data-work-id=68996868]").text(description); $(".js-view-count-work_68996868").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_68996868").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="68996868"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="27396" href="https://www.academia.edu/Documents/in/European_Enlightenment">European Enlightenment</a>, <script data-card-contents-for-ri="27396" type="text/json">{"id":27396,"name":"European Enlightenment","url":"https://www.academia.edu/Documents/in/European_Enlightenment?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="307590" href="https://www.academia.edu/Documents/in/Womens_education">Women's education</a><script data-card-contents-for-ri="307590" type="text/json">{"id":307590,"name":"Women's education","url":"https://www.academia.edu/Documents/in/Womens_education?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68996868]'), work: {"id":68996868,"title":"The Pen and the Needle: Rousseau and the Enlightenment Debate over Women's Education","created_at":"2022-01-21T06:07:56.289-08:00","url":"https://www.academia.edu/68996868/The_Pen_and_the_Needle_Rousseau_and_the_Enlightenment_Debate_over_Womens_Education?f_ri=28769","dom_id":"work_68996868","summary":null,"downloadable_attachments":[{"id":79266259,"asset_id":68996868,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":88260914,"first_name":"Joanna","last_name":"Barker","domain_name":"durham","page_name":"JoannaBarker","display_name":"Joanna Barker","profile_url":"https://durham.academia.edu/JoannaBarker?f_ri=28769","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":27396,"name":"European Enlightenment","url":"https://www.academia.edu/Documents/in/European_Enlightenment?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":307590,"name":"Women's education","url":"https://www.academia.edu/Documents/in/Womens_education?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43385819" data-work_id="43385819" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43385819/Inner_or_Outer_Factors_Affecting_the_Inner_Self_and_Human_Dignity">Inner or Outer: Factors Affecting the Inner Self and Human Dignity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Francis Fukuyama discussed the different perspectives of known thinkers regarding the inner and outer self in the third chapter. He discussed how Augustinian friar Martin Luther King sees humans as sinful in nature and that the inner self... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43385819" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Francis Fukuyama discussed the different perspectives of known thinkers regarding the inner and outer self in the third chapter. He discussed how Augustinian friar Martin Luther King sees humans as sinful in nature and that the inner self is made of layers that can only be recognized through private introspection. While according to French philosopher Jean-Jacques Rousseau, man is not sinful in nature and that the discovery of the state is responsible for man's unhappiness.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43385819" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f557b577ec94d6252731ffbf10c03c6e" rel="nofollow" data-download="{"attachment_id":63680709,"asset_id":43385819,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63680709/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67401714" href="https://independent.academia.edu/MyrrTeo">Myrr Teo</a><script data-card-contents-for-user="67401714" type="text/json">{"id":67401714,"first_name":"Myrr","last_name":"Teo","domain_name":"independent","page_name":"MyrrTeo","display_name":"Myrr Teo","profile_url":"https://independent.academia.edu/MyrrTeo?f_ri=28769","photo":"https://0.academia-photos.com/67401714/45330013/133416376/s65_myrr.teo.jpg"}</script></span></span></li><li class="js-paper-rank-work_43385819 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43385819"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43385819, container: ".js-paper-rank-work_43385819", }); 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He discussed how Augustinian friar Martin Luther King sees humans as sinful in nature and that the inner self is made of layers that can only be recognized through private introspection. While according to French philosopher Jean-Jacques Rousseau, man is not sinful in nature and that the discovery of the state is responsible for man's unhappiness.","downloadable_attachments":[{"id":63680709,"asset_id":43385819,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":67401714,"first_name":"Myrr","last_name":"Teo","domain_name":"independent","page_name":"MyrrTeo","display_name":"Myrr Teo","profile_url":"https://independent.academia.edu/MyrrTeo?f_ri=28769","photo":"https://0.academia-photos.com/67401714/45330013/133416376/s65_myrr.teo.jpg"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=28769","nofollow":false},{"id":1424,"name":"Power Systems","url":"https://www.academia.edu/Documents/in/Power_Systems?f_ri=28769","nofollow":false},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=28769","nofollow":false},{"id":5815,"name":"Identity politics","url":"https://www.academia.edu/Documents/in/Identity_politics?f_ri=28769","nofollow":false},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=28769"},{"id":8189,"name":"Politics of Recognition","url":"https://www.academia.edu/Documents/in/Politics_of_Recognition?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":42142,"name":"Noam Chomsky","url":"https://www.academia.edu/Documents/in/Noam_Chomsky?f_ri=28769"},{"id":90804,"name":"Human Dignity","url":"https://www.academia.edu/Documents/in/Human_Dignity?f_ri=28769"},{"id":809868,"name":"Francis Fukuyama","url":"https://www.academia.edu/Documents/in/Francis_Fukuyama?f_ri=28769"},{"id":1901957,"name":"Black Lives Matter","url":"https://www.academia.edu/Documents/in/Black_Lives_Matter?f_ri=28769"},{"id":2794519,"name":"inner self","url":"https://www.academia.edu/Documents/in/inner_self?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43718496" data-work_id="43718496" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43718496/_Rousseau_une_anthropologie_du_moi_relatif_dans_Penser_l_homme_Treize_%C3%A9tudes_sur_Jean_Jacques_Rousseau_in_C_Habib_et_P_Manent_dir_Paris_Classiques_Garnier_2013_p_25_41">« Rousseau, une anthropologie du “moi relatif” » dans Penser l’homme. Treize études sur Jean-Jacques Rousseau, in C. Habib et P. Manent (dir.), Paris, Classiques Garnier, 2013, p. 25-41</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43718496" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bdc613d0a8709ba9db8c115464cdad0c" rel="nofollow" data-download="{"attachment_id":64027297,"asset_id":43718496,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64027297/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7155475" href="https://cyu-fr.academia.edu/BlaiseBachofen">Blaise Bachofen</a><script data-card-contents-for-user="7155475" type="text/json">{"id":7155475,"first_name":"Blaise","last_name":"Bachofen","domain_name":"cyu-fr","page_name":"BlaiseBachofen","display_name":"Blaise Bachofen","profile_url":"https://cyu-fr.academia.edu/BlaiseBachofen?f_ri=28769","photo":"https://0.academia-photos.com/7155475/6180347/35793666/s65_blaise.bachofen.jpeg"}</script></span></span></li><li class="js-paper-rank-work_43718496 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43718496"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43718496, container: ".js-paper-rank-work_43718496", }); 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Grundtvig og Friedrich Nietzsche om statens rolle i opdragelse og dannelse</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29793383" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcaf582ba51d81197105693f9e86f5d4" rel="nofollow" data-download="{"attachment_id":50250212,"asset_id":29793383,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50250212/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3037105" href="https://independent.academia.edu/AS%C3%B8rensen">Anders Dræby Sørensen</a><script data-card-contents-for-user="3037105" type="text/json">{"id":3037105,"first_name":"Anders Dræby","last_name":"Sørensen","domain_name":"independent","page_name":"ASørensen","display_name":"Anders Dræby Sørensen","profile_url":"https://independent.academia.edu/AS%C3%B8rensen?f_ri=28769","photo":"https://0.academia-photos.com/3037105/998049/17635236/s65_anders_dr_by.s_rensen.jpg"}</script></span></span></li><li class="js-paper-rank-work_29793383 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29793383"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29793383, container: ".js-paper-rank-work_29793383", }); 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Within a week of its publication in 1762 it... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7255334" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">If the greatness of a philosophical work can be measured by the volume and vehemence of the public response, there is little question that Rousseau's Social Contract stands out as a masterpiece. Within a week of its publication in 1762 it was banished from France. Soon thereafter, Rousseau fled to Geneva, where he saw the book burned in public. At the same time, many of his contemporaries, such as Kant, considered Rousseau to be “the Newton of the moral world,” as he was the first philosopher to draw attention to the basic dignity of human nature. The Social Contract has never ceased to be read in the 250 years since it was written. Rousseau's “Social Contract”: An Introduction offers a thorough and systematic tour of this notoriously paradoxical and challenging text. David Lay Williams offers readers a chapter-by-chapter reading of the Social Contract, squarely confronting these interpretive obstacles, leaving no stones unturned. The conclusion connects Rousseau's text both to his important influences and those who took inspiration and sometimes exception to his arguments. 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From Plato to C. P. Snow to Nicolas Sarkozy, literature’s haters have questioned the value of literature―its truthfulness, virtue, and usefulness―and have attempted to demonstrate its harmfulness. <br /> <br />Literature does not start with Homer or Gilgamesh, William Marx says, but with Plato driving the poets out of the city, like God casting Adam and Eve out of Paradise. That is its genesis. From Plato the poets learned for the first time that they served not truth but merely the Muses. It is no mere coincidence that the love of wisdom (philosophia) coincided with the hatred of poetry. Literature was born of scandal, and scandal has defined it ever since. <br /> <br />In the long rhetorical war against literature, Marx identifies four indictments―in the name of authority, truth, morality, and society. This typology allows him to move in an associative way through the centuries. In describing the misplaced ambitions, corruptible powers, and abysmal failures of literature, anti-literary discourses make explicit what a given society came to expect from literature. In this way, anti-literature paradoxically asserts the validity of what it wishes to deny. The only threat to literature’s continued existence, Marx writes, is not hatred but indifference. <br /> <br /> <br />TABLE OF CONTENTS <br /> <br />Introduction <br />Words from Elsewhere <br />First Trial: Authority <br />Second Trial: Truth <br />Third Trial: Morality <br />Fourth Trial: Society <br />Conclusion <br />Notes <br />Acknowledgments <br />Index</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32022429" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="83235a6b4ad0004504c867c4a99a76ba" rel="nofollow" data-download="{"attachment_id":52287720,"asset_id":32022429,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52287720/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21626059" href="https://college-de-france.academia.edu/WilliamMarx">William Marx</a><script data-card-contents-for-user="21626059" type="text/json">{"id":21626059,"first_name":"William","last_name":"Marx","domain_name":"college-de-france","page_name":"WilliamMarx","display_name":"William Marx","profile_url":"https://college-de-france.academia.edu/WilliamMarx?f_ri=28769","photo":"https://0.academia-photos.com/21626059/5941542/141930107/s65_william.marx.jpeg"}</script></span></span></li><li class="js-paper-rank-work_32022429 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32022429"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32022429, container: ".js-paper-rank-work_32022429", }); 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From Plato to C. P. Snow to Nicolas Sarkozy, literature’s haters have questioned the value of literature―its truthfulness, virtue, and usefulness―and have attempted to demonstrate its harmfulness.\r\n\r\nLiterature does not start with Homer or Gilgamesh, William Marx says, but with Plato driving the poets out of the city, like God casting Adam and Eve out of Paradise. That is its genesis. From Plato the poets learned for the first time that they served not truth but merely the Muses. It is no mere coincidence that the love of wisdom (philosophia) coincided with the hatred of poetry. Literature was born of scandal, and scandal has defined it ever since.\r\n\r\nIn the long rhetorical war against literature, Marx identifies four indictments―in the name of authority, truth, morality, and society. This typology allows him to move in an associative way through the centuries. 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$(".js-view-count[data-work-id=38019435]").text(description); $(".js-view-count-work_38019435").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38019435").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38019435"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a><script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38019435]'), work: {"id":38019435,"title":"Critique and Admiration: Jean-Jacques Rousseau and Sweden 1750-1850","created_at":"2018-12-21T01:33:36.819-08:00","url":"https://www.academia.edu/38019435/Critique_and_Admiration_Jean_Jacques_Rousseau_and_Sweden_1750_1850?f_ri=28769","dom_id":"work_38019435","summary":null,"downloadable_attachments":[{"id":58040651,"asset_id":38019435,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4765634,"first_name":"Jennie","last_name":"Nell","domain_name":"independentresearcher","page_name":"JennieNell","display_name":"Jennie Nell","profile_url":"https://independentresearcher.academia.edu/JennieNell?f_ri=28769","photo":"https://0.academia-photos.com/4765634/2024286/2386667/s65_jennie.nell.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45353737" data-work_id="45353737" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45353737/LEurope_et_la_question_de_la_souverainet%C3%A9_LUnion_Europ%C3%A9enne_%C3%A0_l%C3%A9preuve_du_contrat_social">L'Europe et la question de la souveraineté. L'Union Européenne à l'épreuve du contrat social</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45353737" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91916e13264e339a717adb7e799eacac" rel="nofollow" data-download="{"attachment_id":65888687,"asset_id":45353737,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65888687/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9224300" href="https://u-bordeaux3.academia.edu/PierreCretois">Pierre Cretois</a><script data-card-contents-for-user="9224300" type="text/json">{"id":9224300,"first_name":"Pierre","last_name":"Cretois","domain_name":"u-bordeaux3","page_name":"PierreCretois","display_name":"Pierre Cretois","profile_url":"https://u-bordeaux3.academia.edu/PierreCretois?f_ri=28769","photo":"https://0.academia-photos.com/9224300/7655381/8588875/s65_pierre.cretois.jpg"}</script></span></span></li><li class="js-paper-rank-work_45353737 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45353737"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45353737, container: ".js-paper-rank-work_45353737", }); 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$(".js-view-count[data-work-id=45353737]").text(description); $(".js-view-count-work_45353737").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45353737").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45353737"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="383" href="https://www.academia.edu/Documents/in/European_Studies">European Studies</a>, <script data-card-contents-for-ri="383" type="text/json">{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="68399" href="https://www.academia.edu/Documents/in/Philosophie_politique">Philosophie politique</a><script data-card-contents-for-ri="68399" type="text/json">{"id":68399,"name":"Philosophie politique","url":"https://www.academia.edu/Documents/in/Philosophie_politique?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45353737]'), work: {"id":45353737,"title":"L'Europe et la question de la souveraineté. L'Union Européenne à l'épreuve du contrat social","created_at":"2021-03-04T06:02:45.727-08:00","url":"https://www.academia.edu/45353737/LEurope_et_la_question_de_la_souverainet%C3%A9_LUnion_Europ%C3%A9enne_%C3%A0_l%C3%A9preuve_du_contrat_social?f_ri=28769","dom_id":"work_45353737","summary":null,"downloadable_attachments":[{"id":65888687,"asset_id":45353737,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9224300,"first_name":"Pierre","last_name":"Cretois","domain_name":"u-bordeaux3","page_name":"PierreCretois","display_name":"Pierre Cretois","profile_url":"https://u-bordeaux3.academia.edu/PierreCretois?f_ri=28769","photo":"https://0.academia-photos.com/9224300/7655381/8588875/s65_pierre.cretois.jpg"}],"research_interests":[{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":68399,"name":"Philosophie politique","url":"https://www.academia.edu/Documents/in/Philosophie_politique?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36936932" data-work_id="36936932" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36936932/Hitler_philosophe_Libert%C3%A9_et_communaut%C3%A9_chez_Rousseau_et_dans_la_pens%C3%A9e_national_socialiste">Hitler philosophe ? Liberté et communauté chez Rousseau et dans la pensée national-socialiste</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">publié dans: Rousseau et l'Allemagne à l'époque contemporaine (de Cassirer à Jünger et Hentig), (dir.) Reinhard Bach et Tanguy L'Aminot, Montmorency, Musée Jean-Jacques Rousseau, 2010, pp. 117-132. Cet article prend comme point de départ... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36936932" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">publié dans: Rousseau et l'Allemagne à l'époque contemporaine (de Cassirer à Jünger et Hentig), (dir.) Reinhard Bach et Tanguy L'Aminot, Montmorency, Musée Jean-Jacques Rousseau, 2010, pp. 117-132. Cet article prend comme point de départ les observations de Victor Klemperer qui, dans ses journaux de l’époque nazie, écrit que la propagande nazie se lit fréquemment comme des extraits des écrits de Rousseau. Est-il possible de reconstruire la présence de la pensée de Rousseau chez les nazis ? L’influence de Rousseau sur l’essor d’un « romantisme politique » en Allemagne à partir du début du 19e siècle est incontestable. Même si Hitler ne cite jamais Rousseau dans Mein Kampf, il est par contre très souvent cité par Alfred Rosenberg dans Le mythe du vingtième siècle. Rousseau a influencé le grand juriste national-socialiste Carl Schmitt, parmi d’autres. En l’occurrence il faut reconstruire et réévaluer le contexte pour cette réception nazie de Rousseau.  <br />    I.  Victor Klemperer : Rousseau, un nazi avant la lettre?<br />    II.  Rousseau et la théorie nazie de l’Etat: les «avocats de la couronne» et leurs emprunts à Rousseau<br />    III.  Et audiatur altera pars : Lion Feuchtwanger et Ernst Cassirer. <br />    IV.  Desinat in piscem mulier formosa superne ? Le mythe nazi et Rousseau</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36936932" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77a5eec3b45873bddcc279acd6ff1317" rel="nofollow" data-download="{"attachment_id":56887088,"asset_id":36936932,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56887088/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19167287" href="https://wwwuni-wuppertal.academia.edu/EarlJeffreyRichards">Earl Jeffrey Richards</a><script data-card-contents-for-user="19167287" type="text/json">{"id":19167287,"first_name":"Earl Jeffrey","last_name":"Richards","domain_name":"wwwuni-wuppertal","page_name":"EarlJeffreyRichards","display_name":"Earl Jeffrey Richards","profile_url":"https://wwwuni-wuppertal.academia.edu/EarlJeffreyRichards?f_ri=28769","photo":"https://0.academia-photos.com/19167287/6087841/15030216/s65_earl_jeffrey.richards.jpg"}</script></span></span></li><li class="js-paper-rank-work_36936932 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36936932"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36936932, container: ".js-paper-rank-work_36936932", }); 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$(".js-view-count[data-work-id=36936932]").text(description); $(".js-view-count-work_36936932").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36936932").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36936932"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15100" href="https://www.academia.edu/Documents/in/Rousseau">Rousseau</a>, <script data-card-contents-for-ri="15100" type="text/json">{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24680" href="https://www.academia.edu/Documents/in/Carl_Schmitt_Political_Science_">Carl Schmitt (Political Science)</a>, <script data-card-contents-for-ri="24680" type="text/json">{"id":24680,"name":"Carl Schmitt (Political Science)","url":"https://www.academia.edu/Documents/in/Carl_Schmitt_Political_Science_?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31860" href="https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau">Jean Jaques Rousseau</a><script data-card-contents-for-ri="31860" type="text/json">{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36936932]'), work: {"id":36936932,"title":"Hitler philosophe ? Liberté et communauté chez Rousseau et dans la pensée national-socialiste","created_at":"2018-06-28T10:44:44.047-07:00","url":"https://www.academia.edu/36936932/Hitler_philosophe_Libert%C3%A9_et_communaut%C3%A9_chez_Rousseau_et_dans_la_pens%C3%A9e_national_socialiste?f_ri=28769","dom_id":"work_36936932","summary":"publié dans: Rousseau et l'Allemagne à l'époque contemporaine (de Cassirer à Jünger et Hentig), (dir.) Reinhard Bach et Tanguy L'Aminot, Montmorency, Musée Jean-Jacques Rousseau, 2010, pp. 117-132. Cet article prend comme point de départ les observations de Victor Klemperer qui, dans ses journaux de l’époque nazie, écrit que la propagande nazie se lit fréquemment comme des extraits des écrits de Rousseau. Est-il possible de reconstruire la présence de la pensée de Rousseau chez les nazis ? L’influence de Rousseau sur l’essor d’un « romantisme politique » en Allemagne à partir du début du 19e siècle est incontestable. Même si Hitler ne cite jamais Rousseau dans Mein Kampf, il est par contre très souvent cité par Alfred Rosenberg dans Le mythe du vingtième siècle. Rousseau a influencé le grand juriste national-socialiste Carl Schmitt, parmi d’autres. En l’occurrence il faut reconstruire et réévaluer le contexte pour cette réception nazie de Rousseau. \n I. Victor Klemperer : Rousseau, un nazi avant la lettre?\n II. Rousseau et la théorie nazie de l’Etat: les «avocats de la couronne» et leurs emprunts à Rousseau\n III. Et audiatur altera pars : Lion Feuchtwanger et Ernst Cassirer. \n IV. Desinat in piscem mulier formosa superne ? Le mythe nazi et Rousseau","downloadable_attachments":[{"id":56887088,"asset_id":36936932,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19167287,"first_name":"Earl Jeffrey","last_name":"Richards","domain_name":"wwwuni-wuppertal","page_name":"EarlJeffreyRichards","display_name":"Earl Jeffrey Richards","profile_url":"https://wwwuni-wuppertal.academia.edu/EarlJeffreyRichards?f_ri=28769","photo":"https://0.academia-photos.com/19167287/6087841/15030216/s65_earl_jeffrey.richards.jpg"}],"research_interests":[{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=28769","nofollow":false},{"id":24680,"name":"Carl Schmitt (Political Science)","url":"https://www.academia.edu/Documents/in/Carl_Schmitt_Political_Science_?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769","nofollow":false},{"id":48063,"name":"Philosophy of the Enlightenment","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Enlightenment?f_ri=28769"},{"id":864494,"name":"Nazi Law","url":"https://www.academia.edu/Documents/in/Nazi_Law?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_61218155" data-work_id="61218155" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/61218155/Gy%C3%B6ny%C3%B6rfiloz%C3%B3fia_egy_miniat%C3%BAr%C3%A1ban_A_kn%C3%BCdoszi_templom_mint_ekphrazis">Gyönyörfilozófia egy miniatúrában. A knüdoszi templom mint ekphrazis</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/61218155" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fcbf171a6a5a54447d8255b32d762b55" rel="nofollow" data-download="{"attachment_id":74326999,"asset_id":61218155,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74326999/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="42916839" href="https://btk.academia.edu/PaulaMarso">Paula Marso</a><script data-card-contents-for-user="42916839" type="text/json">{"id":42916839,"first_name":"Paula","last_name":"Marso","domain_name":"btk","page_name":"PaulaMarso","display_name":"Paula Marso","profile_url":"https://btk.academia.edu/PaulaMarso?f_ri=28769","photo":"https://0.academia-photos.com/42916839/20045969/158841234/s65_paula.marso.jpg"}</script></span></span></li><li class="js-paper-rank-work_61218155 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="61218155"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 61218155, container: ".js-paper-rank-work_61218155", }); 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A knüdoszi templom mint ekphrazis","created_at":"2021-11-07T11:03:35.233-08:00","url":"https://www.academia.edu/61218155/Gy%C3%B6ny%C3%B6rfiloz%C3%B3fia_egy_miniat%C3%BAr%C3%A1ban_A_kn%C3%BCdoszi_templom_mint_ekphrazis?f_ri=28769","dom_id":"work_61218155","summary":null,"downloadable_attachments":[{"id":74326999,"asset_id":61218155,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42916839,"first_name":"Paula","last_name":"Marso","domain_name":"btk","page_name":"PaulaMarso","display_name":"Paula Marso","profile_url":"https://btk.academia.edu/PaulaMarso?f_ri=28769","photo":"https://0.academia-photos.com/42916839/20045969/158841234/s65_paula.marso.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":38098,"name":"Montesquieu","url":"https://www.academia.edu/Documents/in/Montesquieu?f_ri=28769","nofollow":false},{"id":311224,"name":"Plaisance","url":"https://www.academia.edu/Documents/in/Plaisance?f_ri=28769","nofollow":false},{"id":570737,"name":"Rococo","url":"https://www.academia.edu/Documents/in/Rococo?f_ri=28769","nofollow":false},{"id":582391,"name":"Swiss Chalet Style","url":"https://www.academia.edu/Documents/in/Swiss_Chalet_Style?f_ri=28769"},{"id":2064387,"name":"Cabanes","url":"https://www.academia.edu/Documents/in/Cabanes?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10402436" data-work_id="10402436" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10402436/_Fugitive_Rehearsals_The_Ferality_of_Kaspar_Hauser_Playground_Performances_and_the_Transversality_of_Children_in_Transversal_Subjects_From_Montaigne_to_Deleuze_after_Derrida">"Fugitive Rehearsals: The Ferality of Kaspar Hauser, Playground, Performances, and the Transversality of Children" in Transversal Subjects: From Montaigne to Deleuze after Derrida</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10402436" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a 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}); });</script></span><script>$(function() { $(".js-view-count-work_10402436").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10402436"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">44</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="234" href="https://www.academia.edu/Documents/in/Play_Therapy">Play Therapy</a>, <script data-card-contents-for-ri="234" type="text/json">{"id":234,"name":"Play Therapy","url":"https://www.academia.edu/Documents/in/Play_Therapy?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="384" href="https://www.academia.edu/Documents/in/German_Studies">German Studies</a><script data-card-contents-for-ri="384" type="text/json">{"id":384,"name":"German Studies","url":"https://www.academia.edu/Documents/in/German_Studies?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10402436]'), work: {"id":10402436,"title":"\"Fugitive Rehearsals: The Ferality of 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"The Social Contract" (Victor Gourevitch translation)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This review discusses Rousseau's concepts of social contract and general will in his work "The Social Contract" and contrasts those views with the constitutional principles of representation and individual rights found in the United... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36799390" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This review discusses Rousseau's concepts of social contract and general will in his work "The Social Contract" and contrasts those views with the constitutional principles of representation and individual rights found in the United States and other democratic republics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item 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Johnson","url":"https://www.academia.edu/Documents/in/The_First_American_Founder_Roger_Williams_and_Freedom_of_Conscience_by_Alan_E._Johnson?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36707098" data-work_id="36707098" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36707098/Reisebericht_Reise_zur_Selbsterkenntnis_einer_Gesellschaft_Lahontans_und_Diderots_Suppl%C3%A9mente_politisch_gelesen">Reisebericht: Reise zur Selbsterkenntnis einer Gesellschaft – Lahontans und Diderots Supplémente politisch gelesen</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Peter Seyferth: „Reisebericht: Reise zur Selbsterkenntnis einer Gesellschaft – Lahontans und Diderots Supplémente politisch gelesen.“ In: Dirk Lüddecke/Felicia Englmann (Hrsg.): Zur Geschichte des politischen Denkens. Denkweisen von der... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36707098" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Peter Seyferth: „Reisebericht: Reise zur Selbsterkenntnis einer Gesellschaft – Lahontans und Diderots Supplémente politisch gelesen.“ In: Dirk Lüddecke/Felicia Englmann (Hrsg.): Zur Geschichte des politischen Denkens. Denkweisen von der Antike bis zur Gegenwart. Stuttgart/Weimar: J.B. Metzler, 2014. S. 139–164. Zum Zitieren bitte das gedruckte Buch verwenden! For citation please use the published book.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36707098" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0dc122feec0b6030027c78eae60ef6f9" rel="nofollow" data-download="{"attachment_id":56646973,"asset_id":36707098,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56646973/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5348262" href="https://independent.academia.edu/PeterSeyferth">Peter Seyferth</a><script data-card-contents-for-user="5348262" type="text/json">{"id":5348262,"first_name":"Peter","last_name":"Seyferth","domain_name":"independent","page_name":"PeterSeyferth","display_name":"Peter Seyferth","profile_url":"https://independent.academia.edu/PeterSeyferth?f_ri=28769","photo":"https://0.academia-photos.com/5348262/2351983/2741696/s65_peter.seyferth.jpg"}</script></span></span></li><li class="js-paper-rank-work_36707098 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36707098"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36707098, container: ".js-paper-rank-work_36707098", }); 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$(".js-view-count[data-work-id=36707098]").text(description); $(".js-view-count-work_36707098").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36707098").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36707098"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36473" href="https://www.academia.edu/Documents/in/Diderot_Denis">Diderot, Denis</a>, <script data-card-contents-for-ri="36473" type="text/json">{"id":36473,"name":"Diderot, Denis","url":"https://www.academia.edu/Documents/in/Diderot_Denis?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49043" href="https://www.academia.edu/Documents/in/Utopia">Utopia</a>, <script data-card-contents-for-ri="49043" type="text/json">{"id":49043,"name":"Utopia","url":"https://www.academia.edu/Documents/in/Utopia?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="50880" href="https://www.academia.edu/Documents/in/Travelogue">Travelogue</a><script data-card-contents-for-ri="50880" type="text/json">{"id":50880,"name":"Travelogue","url":"https://www.academia.edu/Documents/in/Travelogue?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36707098]'), work: {"id":36707098,"title":"Reisebericht: Reise zur Selbsterkenntnis einer Gesellschaft – Lahontans und Diderots Supplémente politisch gelesen","created_at":"2018-05-24T10:15:00.500-07:00","url":"https://www.academia.edu/36707098/Reisebericht_Reise_zur_Selbsterkenntnis_einer_Gesellschaft_Lahontans_und_Diderots_Suppl%C3%A9mente_politisch_gelesen?f_ri=28769","dom_id":"work_36707098","summary":"Peter Seyferth: „Reisebericht: Reise zur Selbsterkenntnis einer Gesellschaft – Lahontans und Diderots Supplémente politisch gelesen.“ In: Dirk Lüddecke/Felicia Englmann (Hrsg.): Zur Geschichte des politischen Denkens. Denkweisen von der Antike bis zur Gegenwart. Stuttgart/Weimar: J.B. Metzler, 2014. S. 139–164. Zum Zitieren bitte das gedruckte Buch verwenden! For citation please use the published book.","downloadable_attachments":[{"id":56646973,"asset_id":36707098,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5348262,"first_name":"Peter","last_name":"Seyferth","domain_name":"independent","page_name":"PeterSeyferth","display_name":"Peter Seyferth","profile_url":"https://independent.academia.edu/PeterSeyferth?f_ri=28769","photo":"https://0.academia-photos.com/5348262/2351983/2741696/s65_peter.seyferth.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":36473,"name":"Diderot, Denis","url":"https://www.academia.edu/Documents/in/Diderot_Denis?f_ri=28769","nofollow":false},{"id":49043,"name":"Utopia","url":"https://www.academia.edu/Documents/in/Utopia?f_ri=28769","nofollow":false},{"id":50880,"name":"Travelogue","url":"https://www.academia.edu/Documents/in/Travelogue?f_ri=28769","nofollow":false},{"id":743583,"name":"Noble Savage","url":"https://www.academia.edu/Documents/in/Noble_Savage?f_ri=28769"},{"id":982003,"name":"The Noble Savage","url":"https://www.academia.edu/Documents/in/The_Noble_Savage?f_ri=28769"},{"id":1307959,"name":"Lahontan","url":"https://www.academia.edu/Documents/in/Lahontan?f_ri=28769"},{"id":2256980,"name":"Louis-Antoine de Bougainville","url":"https://www.academia.edu/Documents/in/Louis-Antoine_de_Bougainville?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34929846" data-work_id="34929846" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34929846/DEBATA_O_LUKSUZU_Maja_Solar_Volter_%C5%BDan_%C5%BDak_Ruso_">DEBATA O LUKSUZU (Maja Solar, Volter, Žan-Žak Ruso)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34929846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d41da387f0d56c2900637d0b423598b5" rel="nofollow" data-download="{"attachment_id":54791294,"asset_id":34929846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54791294/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13144068" href="https://independent.academia.edu/MajaSolar">Maja Solar</a><script data-card-contents-for-user="13144068" type="text/json">{"id":13144068,"first_name":"Maja","last_name":"Solar","domain_name":"independent","page_name":"MajaSolar","display_name":"Maja Solar","profile_url":"https://independent.academia.edu/MajaSolar?f_ri=28769","photo":"https://0.academia-photos.com/13144068/3989894/17752772/s65_maja.solar.jpg"}</script></span></span></li><li class="js-paper-rank-work_34929846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34929846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34929846, container: ".js-paper-rank-work_34929846", }); 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$(".js-view-count[data-work-id=34929846]").text(description); $(".js-view-count-work_34929846").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34929846").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34929846"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="81979" href="https://www.academia.edu/Documents/in/Voltaire">Voltaire</a>, <script data-card-contents-for-ri="81979" type="text/json">{"id":81979,"name":"Voltaire","url":"https://www.academia.edu/Documents/in/Voltaire?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="504558" href="https://www.academia.edu/Documents/in/The_Luxury_Debate_in_Eighteenth-Century_Britain">The Luxury Debate in Eighteenth-Century Britain</a><script data-card-contents-for-ri="504558" type="text/json">{"id":504558,"name":"The Luxury Debate in Eighteenth-Century Britain","url":"https://www.academia.edu/Documents/in/The_Luxury_Debate_in_Eighteenth-Century_Britain?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34929846]'), work: {"id":34929846,"title":"DEBATA O LUKSUZU (Maja Solar, Volter, Žan-Žak Ruso)","created_at":"2017-10-23T01:04:02.407-07:00","url":"https://www.academia.edu/34929846/DEBATA_O_LUKSUZU_Maja_Solar_Volter_%C5%BDan_%C5%BDak_Ruso_?f_ri=28769","dom_id":"work_34929846","summary":null,"downloadable_attachments":[{"id":54791294,"asset_id":34929846,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13144068,"first_name":"Maja","last_name":"Solar","domain_name":"independent","page_name":"MajaSolar","display_name":"Maja Solar","profile_url":"https://independent.academia.edu/MajaSolar?f_ri=28769","photo":"https://0.academia-photos.com/13144068/3989894/17752772/s65_maja.solar.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":81979,"name":"Voltaire","url":"https://www.academia.edu/Documents/in/Voltaire?f_ri=28769","nofollow":false},{"id":504558,"name":"The Luxury Debate in Eighteenth-Century Britain","url":"https://www.academia.edu/Documents/in/The_Luxury_Debate_in_Eighteenth-Century_Britain?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43740993" data-work_id="43740993" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43740993/Homo_Duplex_the_two_origins_of_man_in_Rousseaus_Second_Discourse_History_of_European_Ideas_">Homo Duplex: the two origins of man in Rousseau's Second Discourse (History of European Ideas)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A division in scholarship on Rousseau’s Second Discourse turns on the issue of division itself. Some see Rousseau’s natural man collapsing the division between man and beast through suggesting that our origins might be in orangutans,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43740993" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A division in scholarship on Rousseau’s Second Discourse turns on the issue<br />of division itself. Some see Rousseau’s natural man collapsing the division<br />between man and beast through suggesting that our origins might be in<br />orangutans, while others see Rousseau depicting a rupture of the human<br />being from the rest of the animal kingdom through the separation of the<br />physical and the metaphysical. I argue that in looking to the natural<br />scientific culture of Rousseau’s own time, one can see that he is<br />employing a uniquely informed vision of the human being that itself<br />straddles this divide of interpretation through presenting man as both a<br />naturally and mythically hybrid creature. To conclude, I claim that<br />illuminating this hybrid identity of the human being also sheds new<br />light on the kind of narrative Rousseau employs. His ‘hypothetical<br />history’ is itself a hybrid of two distinct origin stories, mirroring the very<br />argument Rousseau is making: that man is always a duplex of the animal<br />and the spiritual. This moves beyond presenting Rousseau as a thinker<br />of irresolvable paradoxes to seeing the Second Discourse as a resolved<br />presentation of what it means to be a natural duplex.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43740993" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="41e47e600941cc0a80043dbbb45afe66" rel="nofollow" data-download="{"attachment_id":64051551,"asset_id":43740993,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64051551/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2507438" href="https://nd.academia.edu/EmmaPlaninc">Emma Planinc</a><script data-card-contents-for-user="2507438" type="text/json">{"id":2507438,"first_name":"Emma","last_name":"Planinc","domain_name":"nd","page_name":"EmmaPlaninc","display_name":"Emma Planinc","profile_url":"https://nd.academia.edu/EmmaPlaninc?f_ri=28769","photo":"https://0.academia-photos.com/2507438/782126/17598097/s65_emma.planinc.jpg"}</script></span></span></li><li class="js-paper-rank-work_43740993 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43740993"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43740993, container: ".js-paper-rank-work_43740993", }); 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$(".js-view-count[data-work-id=43740993]").text(description); $(".js-view-count-work_43740993").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43740993").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43740993"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3723" href="https://www.academia.edu/Documents/in/History_of_Science">History of Science</a>, <script data-card-contents-for-ri="3723" type="text/json">{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5231" href="https://www.academia.edu/Documents/in/Eighteenth_Century_History">Eighteenth Century History</a>, <script data-card-contents-for-ri="5231" type="text/json">{"id":5231,"name":"Eighteenth Century History","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10128" href="https://www.academia.edu/Documents/in/Eighteenth-Century_French_Studies">Eighteenth-Century French Studies</a>, <script data-card-contents-for-ri="10128" type="text/json">{"id":10128,"name":"Eighteenth-Century French Studies","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_French_Studies?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15100" href="https://www.academia.edu/Documents/in/Rousseau">Rousseau</a><script data-card-contents-for-ri="15100" type="text/json">{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43740993]'), work: {"id":43740993,"title":"Homo Duplex: the two origins of man in Rousseau's Second Discourse (History of European Ideas)","created_at":"2020-07-29T17:09:09.842-07:00","url":"https://www.academia.edu/43740993/Homo_Duplex_the_two_origins_of_man_in_Rousseaus_Second_Discourse_History_of_European_Ideas_?f_ri=28769","dom_id":"work_43740993","summary":"A division in scholarship on Rousseau’s Second Discourse turns on the issue\nof division itself. Some see Rousseau’s natural man collapsing the division\nbetween man and beast through suggesting that our origins might be in\norangutans, while others see Rousseau depicting a rupture of the human\nbeing from the rest of the animal kingdom through the separation of the\nphysical and the metaphysical. I argue that in looking to the natural\nscientific culture of Rousseau’s own time, one can see that he is\nemploying a uniquely informed vision of the human being that itself\nstraddles this divide of interpretation through presenting man as both a\nnaturally and mythically hybrid creature. To conclude, I claim that\nilluminating this hybrid identity of the human being also sheds new\nlight on the kind of narrative Rousseau employs. His ‘hypothetical\nhistory’ is itself a hybrid of two distinct origin stories, mirroring the very\nargument Rousseau is making: that man is always a duplex of the animal\nand the spiritual. This moves beyond presenting Rousseau as a thinker\nof irresolvable paradoxes to seeing the Second Discourse as a resolved\npresentation of what it means to be a natural duplex.","downloadable_attachments":[{"id":64051551,"asset_id":43740993,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2507438,"first_name":"Emma","last_name":"Planinc","domain_name":"nd","page_name":"EmmaPlaninc","display_name":"Emma Planinc","profile_url":"https://nd.academia.edu/EmmaPlaninc?f_ri=28769","photo":"https://0.academia-photos.com/2507438/782126/17598097/s65_emma.planinc.jpg"}],"research_interests":[{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science?f_ri=28769","nofollow":false},{"id":5231,"name":"Eighteenth Century History","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_History?f_ri=28769","nofollow":false},{"id":10128,"name":"Eighteenth-Century French Studies","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_French_Studies?f_ri=28769","nofollow":false},{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":64564,"name":"Orangutans","url":"https://www.academia.edu/Documents/in/Orangutans?f_ri=28769"},{"id":1845208,"name":"Georges-Louis Leclerc, comte de Buffon","url":"https://www.academia.edu/Documents/in/Georges-Louis_Leclerc_comte_de_Buffon?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23833982" data-work_id="23833982" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23833982/Rousseau_entre_monstros_e_quimeras">Rousseau entre monstros e quimeras</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23833982" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fb43247e66b61b32374a3359e826d411" rel="nofollow" data-download="{"attachment_id":44209357,"asset_id":23833982,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44209357/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13982415" href="https://unb.academia.edu/ClaudioReis">Claudio Reis</a><script data-card-contents-for-user="13982415" type="text/json">{"id":13982415,"first_name":"Claudio","last_name":"Reis","domain_name":"unb","page_name":"ClaudioReis","display_name":"Claudio Reis","profile_url":"https://unb.academia.edu/ClaudioReis?f_ri=28769","photo":"https://0.academia-photos.com/13982415/12203282/13590250/s65_claudio.reis.jpg"}</script></span></span></li><li class="js-paper-rank-work_23833982 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23833982"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23833982, container: ".js-paper-rank-work_23833982", }); });</script></li><li class="js-percentile-work_23833982 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23833982; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_23833982"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_23833982 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="23833982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23833982; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23833982]").text(description); $(".js-view-count-work_23833982").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23833982").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23833982"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31860" href="https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau">Jean Jaques Rousseau</a><script data-card-contents-for-ri="31860" type="text/json">{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23833982]'), work: {"id":23833982,"title":"Rousseau entre monstros e quimeras","created_at":"2016-03-30T11:10:58.573-07:00","url":"https://www.academia.edu/23833982/Rousseau_entre_monstros_e_quimeras?f_ri=28769","dom_id":"work_23833982","summary":null,"downloadable_attachments":[{"id":44209357,"asset_id":23833982,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13982415,"first_name":"Claudio","last_name":"Reis","domain_name":"unb","page_name":"ClaudioReis","display_name":"Claudio Reis","profile_url":"https://unb.academia.edu/ClaudioReis?f_ri=28769","photo":"https://0.academia-photos.com/13982415/12203282/13590250/s65_claudio.reis.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38333676" data-work_id="38333676" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38333676/Y%C3%96NS%C3%9CZLE%C5%9EM%C4%B0%C5%9E_SAVA%C5%9ELAR_Politik_Felsefenin_Bir_S%C4%B1n%C4%B1r_Meselesi_Olarak_Sava%C5%9Fa_Dair">YÖNSÜZLEŞMİŞ SAVAŞLAR: Politik Felsefenin Bir Sınır Meselesi Olarak Savaşa Dair</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">(2019) M. Ertan Kardeş PİNHAN YAYINCILIK Yönsüzleşmiş Savaşlar kitabı, günümüzün yıkıcı ve hukuk kurmayan savaşlarını konu edinmektedir. Yaşadığımız çağ ne taş çağıdır ne bronz ne de demir…Yaşadığımız çağ plastik çağdır. Her şey... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38333676" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(2019) M. Ertan Kardeş <br /> <br />PİNHAN YAYINCILIK <br /> <br />Yönsüzleşmiş Savaşlar kitabı, günümüzün yıkıcı ve hukuk kurmayan savaşlarını konu edinmektedir. Yaşadığımız çağ ne taş çağıdır ne bronz ne de demir…Yaşadığımız çağ plastik çağdır. Her şey hızlıca şekil değiştirebilir ve toprağa yabancıdır. Böyle bir çağda savaşlar da yönsüzleşmiştir. M. Ertan Kardeş, “politik felsefenin bir sınır meselesi olarak” günümüzün yönsüzleşmiş savaşlarını tartışmaya açarak kavramaya çalışmaktadır. <br /> <br />Çalışma, çağdaş politik felsefenin tanınma, kriz, çatışma gibi konularını savaş kavrayışından hareketle düşünmeye davet ediyor. “Felsefe ya da politik felsefe” açısından savaşları tarihselliği bağlamında tanımak ve savaşın kendisini şiddet olarak yeniden üretme biçimlerini düşünmek kaçınılmaz durmaktadır. Kitap çağın semptomlarını Hobbes, Rousseau, Clausewitz, Hegel, Schmitt ve Aron etrafındaki çapraz okumalarla deşmekte ve yönsüzleşmiş savaşların dünyasında tüm toplumsal tasarımlarımızın yeniden düşünülmesinin zorunlu olduğunun altını çizmektedir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38333676" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="772e3654ba56c62e251ac801a4bed640" rel="nofollow" data-download="{"attachment_id":58384902,"asset_id":38333676,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58384902/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3359052" href="https://istanbul.academia.edu/MErtanKARDES">M. Ertan KARDEŞ</a><script data-card-contents-for-user="3359052" type="text/json">{"id":3359052,"first_name":"M. Ertan","last_name":"KARDEŞ","domain_name":"istanbul","page_name":"MErtanKARDES","display_name":"M. Ertan KARDEŞ","profile_url":"https://istanbul.academia.edu/MErtanKARDES?f_ri=28769","photo":"https://0.academia-photos.com/3359052/1127260/86487447/s65_m._ertan.karde_.jpg"}</script></span></span></li><li class="js-paper-rank-work_38333676 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38333676"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38333676, container: ".js-paper-rank-work_38333676", }); });</script></li><li class="js-percentile-work_38333676 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38333676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38333676"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38333676 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38333676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38333676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38333676]").text(description); $(".js-view-count-work_38333676").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38333676").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38333676"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3872" href="https://www.academia.edu/Documents/in/War_Studies">War Studies</a>, <script data-card-contents-for-ri="3872" type="text/json">{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8330" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a><script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38333676]'), work: {"id":38333676,"title":"YÖNSÜZLEŞMİŞ SAVAŞLAR: Politik Felsefenin Bir Sınır Meselesi Olarak Savaşa Dair","created_at":"2019-02-12T02:51:58.735-08:00","url":"https://www.academia.edu/38333676/Y%C3%96NS%C3%9CZLE%C5%9EM%C4%B0%C5%9E_SAVA%C5%9ELAR_Politik_Felsefenin_Bir_S%C4%B1n%C4%B1r_Meselesi_Olarak_Sava%C5%9Fa_Dair?f_ri=28769","dom_id":"work_38333676","summary":"(2019) M. Ertan Kardeş \r\n\r\nPİNHAN YAYINCILIK \r\n\r\nYönsüzleşmiş Savaşlar kitabı, günümüzün yıkıcı ve hukuk kurmayan savaşlarını konu edinmektedir. Yaşadığımız çağ ne taş çağıdır ne bronz ne de demir…Yaşadığımız çağ plastik çağdır. Her şey hızlıca şekil değiştirebilir ve toprağa yabancıdır. Böyle bir çağda savaşlar da yönsüzleşmiştir. M. Ertan Kardeş, “politik felsefenin bir sınır meselesi olarak” günümüzün yönsüzleşmiş savaşlarını tartışmaya açarak kavramaya çalışmaktadır.\r\n \r\nÇalışma, çağdaş politik felsefenin tanınma, kriz, çatışma gibi konularını savaş kavrayışından hareketle düşünmeye davet ediyor. “Felsefe ya da politik felsefe” açısından savaşları tarihselliği bağlamında tanımak ve savaşın kendisini şiddet olarak yeniden üretme biçimlerini düşünmek kaçınılmaz durmaktadır. Kitap çağın semptomlarını Hobbes, Rousseau, Clausewitz, Hegel, Schmitt ve Aron etrafındaki çapraz okumalarla deşmekte ve yönsüzleşmiş savaşların dünyasında tüm toplumsal tasarımlarımızın yeniden düşünülmesinin zorunlu olduğunun altını çizmektedir.","downloadable_attachments":[{"id":58384902,"asset_id":38333676,"asset_type":"Work","always_allow_download":false},{"id":59072990,"asset_id":38333676,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3359052,"first_name":"M. Ertan","last_name":"KARDEŞ","domain_name":"istanbul","page_name":"MErtanKARDES","display_name":"M. Ertan KARDEŞ","profile_url":"https://istanbul.academia.edu/MErtanKARDES?f_ri=28769","photo":"https://0.academia-photos.com/3359052/1127260/86487447/s65_m._ertan.karde_.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28769","nofollow":false},{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies?f_ri=28769","nofollow":false},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=28769","nofollow":false},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=28769","nofollow":false},{"id":10492,"name":"Thomas Hobbes","url":"https://www.academia.edu/Documents/in/Thomas_Hobbes?f_ri=28769"},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=28769"},{"id":24559,"name":"Machiavelli","url":"https://www.academia.edu/Documents/in/Machiavelli?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":39592,"name":"Cornelius Castoriadis","url":"https://www.academia.edu/Documents/in/Cornelius_Castoriadis?f_ri=28769"},{"id":68399,"name":"Philosophie politique","url":"https://www.academia.edu/Documents/in/Philosophie_politique?f_ri=28769"},{"id":69135,"name":"Raymond Aron","url":"https://www.academia.edu/Documents/in/Raymond_Aron?f_ri=28769"},{"id":100218,"name":"Clausewitz","url":"https://www.academia.edu/Documents/in/Clausewitz?f_ri=28769"},{"id":110613,"name":"Felsefe","url":"https://www.academia.edu/Documents/in/Felsefe?f_ri=28769"},{"id":1687827,"name":"Politik felsefe","url":"https://www.academia.edu/Documents/in/Politik_felsefe?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6196201" data-work_id="6196201" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6196201/Religione_civile_e_repubblicanesimo_una_rilettura_del_modello_roussoiano_in_G_Paganini_E_Tortarolo_a_cura_di_Pluralismo_e_religione_civile_Milano_Bruno_Mondadori_2004_pp_139_184">Religione civile e repubblicanesimo: una rilettura del modello roussoiano, in G. Paganini, E. Tortarolo (a cura di), Pluralismo e religione civile, Milano, Bruno Mondadori, 2004, pp. 139-184</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6196201" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f6f3a10b9523424cdd0fea1094edd415" rel="nofollow" data-download="{"attachment_id":33074067,"asset_id":6196201,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33074067/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9365188" href="https://unipmn.academia.edu/GabriellaSilvestrini">Gabriella Silvestrini</a><script data-card-contents-for-user="9365188" type="text/json">{"id":9365188,"first_name":"Gabriella","last_name":"Silvestrini","domain_name":"unipmn","page_name":"GabriellaSilvestrini","display_name":"Gabriella Silvestrini","profile_url":"https://unipmn.academia.edu/GabriellaSilvestrini?f_ri=28769","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_6196201 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6196201"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6196201, container: ".js-paper-rank-work_6196201", }); 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$(".js-view-count[data-work-id=6196201]").text(description); $(".js-view-count-work_6196201").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6196201").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6196201"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2935" href="https://www.academia.edu/Documents/in/Republicanism">Republicanism</a>, <script data-card-contents-for-ri="2935" type="text/json">{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27131" href="https://www.academia.edu/Documents/in/Civil_Religion">Civil Religion</a>, <script data-card-contents-for-ri="27131" type="text/json">{"id":27131,"name":"Civil Religion","url":"https://www.academia.edu/Documents/in/Civil_Religion?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="42845" href="https://www.academia.edu/Documents/in/Religious_Toleration">Religious Toleration</a><script data-card-contents-for-ri="42845" type="text/json">{"id":42845,"name":"Religious Toleration","url":"https://www.academia.edu/Documents/in/Religious_Toleration?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6196201]'), work: {"id":6196201,"title":"Religione civile e repubblicanesimo: una rilettura del modello roussoiano, in G. Paganini, E. Tortarolo (a cura di), Pluralismo e religione civile, Milano, Bruno Mondadori, 2004, pp. 139-184","created_at":"2014-02-24T18:09:23.580-08:00","url":"https://www.academia.edu/6196201/Religione_civile_e_repubblicanesimo_una_rilettura_del_modello_roussoiano_in_G_Paganini_E_Tortarolo_a_cura_di_Pluralismo_e_religione_civile_Milano_Bruno_Mondadori_2004_pp_139_184?f_ri=28769","dom_id":"work_6196201","summary":null,"downloadable_attachments":[{"id":33074067,"asset_id":6196201,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9365188,"first_name":"Gabriella","last_name":"Silvestrini","domain_name":"unipmn","page_name":"GabriellaSilvestrini","display_name":"Gabriella Silvestrini","profile_url":"https://unipmn.academia.edu/GabriellaSilvestrini?f_ri=28769","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=28769","nofollow":false},{"id":27131,"name":"Civil Religion","url":"https://www.academia.edu/Documents/in/Civil_Religion?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":42845,"name":"Religious Toleration","url":"https://www.academia.edu/Documents/in/Religious_Toleration?f_ri=28769","nofollow":false},{"id":224525,"name":"William Warburton","url":"https://www.academia.edu/Documents/in/William_Warburton?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13073259" data-work_id="13073259" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13073259/A_Querela_do_luxo_por_Voltaire_e_Rousseau">A Querela do luxo por Voltaire e Rousseau</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este artigo pretende retraçar criticamente um dos debates filosóficos mais acirrados do século XVIII, a saber, a querela do luxo. Consistindo em três partes principais, primeiro abordaremos o histórico da querela; num segundo movimento do... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13073259" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este artigo pretende retraçar criticamente um dos debates<br />filosóficos mais acirrados do século XVIII, a saber, a querela do<br />luxo. Consistindo em três partes principais, primeiro abordaremos o histórico da querela; num segundo movimento do texto mostraremos o posicionamento apologista, usando para tanto textos de Voltaire. Em seguida, analisaremos a crítica de Jean-Jacques Rousseau ao luxo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13073259" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0ee31583f59069eb5be0c716151a6a82" rel="nofollow" data-download="{"attachment_id":37937450,"asset_id":13073259,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37937450/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3527545" href="https://ufpr-br.academia.edu/RafaelLeite">Rafael de Araújo e Viana Leite</a><script data-card-contents-for-user="3527545" type="text/json">{"id":3527545,"first_name":"Rafael","last_name":"de Araújo e Viana Leite","domain_name":"ufpr-br","page_name":"RafaelLeite","display_name":"Rafael de Araújo e Viana Leite","profile_url":"https://ufpr-br.academia.edu/RafaelLeite?f_ri=28769","photo":"https://0.academia-photos.com/3527545/9691235/15500988/s65_rafael.de_ara_jo_e_viana_leite.jpg"}</script></span></span></li><li class="js-paper-rank-work_13073259 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13073259"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13073259, container: ".js-paper-rank-work_13073259", }); 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$(".js-view-count[data-work-id=13073259]").text(description); $(".js-view-count-work_13073259").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13073259").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13073259"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="81979" href="https://www.academia.edu/Documents/in/Voltaire">Voltaire</a><script data-card-contents-for-ri="81979" type="text/json">{"id":81979,"name":"Voltaire","url":"https://www.academia.edu/Documents/in/Voltaire?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13073259]'), work: {"id":13073259,"title":"A Querela do luxo por Voltaire e Rousseau","created_at":"2015-06-18T06:28:36.780-07:00","url":"https://www.academia.edu/13073259/A_Querela_do_luxo_por_Voltaire_e_Rousseau?f_ri=28769","dom_id":"work_13073259","summary":"Este artigo pretende retraçar criticamente um dos debates\nfilosóficos mais acirrados do século XVIII, a saber, a querela do\nluxo. Consistindo em três partes principais, primeiro abordaremos o histórico da querela; num segundo movimento do texto mostraremos o posicionamento apologista, usando para tanto textos de Voltaire. Em seguida, analisaremos a crítica de Jean-Jacques Rousseau ao luxo. ","downloadable_attachments":[{"id":37937450,"asset_id":13073259,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3527545,"first_name":"Rafael","last_name":"de Araújo e Viana Leite","domain_name":"ufpr-br","page_name":"RafaelLeite","display_name":"Rafael de Araújo e Viana Leite","profile_url":"https://ufpr-br.academia.edu/RafaelLeite?f_ri=28769","photo":"https://0.academia-photos.com/3527545/9691235/15500988/s65_rafael.de_ara_jo_e_viana_leite.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":81979,"name":"Voltaire","url":"https://www.academia.edu/Documents/in/Voltaire?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8063596" data-work_id="8063596" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8063596/%C3%87ocuk_e%C4%9Fitimi_%C3%BCzerine_idealist_bir_roman_Emile">Çocuk eğitimi üzerine idealist bir roman: Emile</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Emile, çocuk eğitimi üzerine yazılmış bir romandır. Eser, sadece bir roman yapısına sahip olmayıp Rousseau'nun eğitim, çocuk eğitimi ve yaşadıkları üzerine görüşlerini de içerir. Özellikle bu kayda değer görüşleri nedeniyle eserin günümüz... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8063596" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Emile, çocuk eğitimi üzerine yazılmış bir romandır. Eser, sadece bir roman yapısına sahip olmayıp Rousseau'nun eğitim, çocuk eğitimi ve yaşadıkları üzerine görüşlerini de içerir. Özellikle bu kayda değer görüşleri nedeniyle eserin günümüz eğitim bilimleri açısından incelenmesi, yorumlanması ve değerlendirilmesi gerekiyor. Bu noktada yaptığımız çalışmada, Emile'in çocukların gelişiminde ve eğitiminde özgürlükçü, doğal ve yaparak-yaşayarak öğrenmeyi esas aldığı görülüyor. Ancak yazarın eğitim adına aksayan fikirlerini ve idalist bir roman ortaya koyduğunu da göz ardı etmemek gerekir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8063596" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="88140fbf9c894aee568e8a7cfc41ac6d" rel="nofollow" data-download="{"attachment_id":102280209,"asset_id":8063596,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/102280209/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7523879" href="https://aydin.academia.edu/SelimEmiro%C4%9Flu">Selim Emiroğlu</a><script data-card-contents-for-user="7523879" type="text/json">{"id":7523879,"first_name":"Selim","last_name":"Emiroğlu","domain_name":"aydin","page_name":"SelimEmiroğlu","display_name":"Selim Emiroğlu","profile_url":"https://aydin.academia.edu/SelimEmiro%C4%9Flu?f_ri=28769","photo":"https://0.academia-photos.com/7523879/4198360/133665098/s65_selim.emiro_lu.jpg"}</script></span></span></li><li class="js-paper-rank-work_8063596 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8063596"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8063596, container: ".js-paper-rank-work_8063596", }); });</script></li><li class="js-percentile-work_8063596 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8063596; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8063596"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8063596 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8063596"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8063596; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8063596]").text(description); $(".js-view-count-work_8063596").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8063596").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8063596"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31860" href="https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau">Jean Jaques Rousseau</a>, <script data-card-contents-for-ri="31860" type="text/json">{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="99500" href="https://www.academia.edu/Documents/in/Cocuk_Edebiyati_Ilk_Genclik_Edebiyati_Yaratici_Yazma_Ogretimi">Çocuk Edebiyatı, İlk Gençlik Edebiyatı, Yaratıcı Yazma Öğretimi</a>, <script data-card-contents-for-ri="99500" type="text/json">{"id":99500,"name":"Çocuk Edebiyatı, İlk Gençlik Edebiyatı, Yaratıcı Yazma Öğretimi","url":"https://www.academia.edu/Documents/in/Cocuk_Edebiyati_Ilk_Genclik_Edebiyati_Yaratici_Yazma_Ogretimi?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="104851" href="https://www.academia.edu/Documents/in/cocuk_Gelisimi_Ve_Egitimi">çocuk Gelişimi Ve Eğitimi</a><script data-card-contents-for-ri="104851" type="text/json">{"id":104851,"name":"çocuk Gelişimi Ve Eğitimi","url":"https://www.academia.edu/Documents/in/cocuk_Gelisimi_Ve_Egitimi?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8063596]'), work: {"id":8063596,"title":"Çocuk eğitimi üzerine idealist bir roman: Emile","created_at":"2014-08-23T20:17:21.770-07:00","url":"https://www.academia.edu/8063596/%C3%87ocuk_e%C4%9Fitimi_%C3%BCzerine_idealist_bir_roman_Emile?f_ri=28769","dom_id":"work_8063596","summary":"Emile, çocuk eğitimi üzerine yazılmış bir romandır. Eser, sadece bir roman yapısına sahip olmayıp Rousseau'nun eğitim, çocuk eğitimi ve yaşadıkları üzerine görüşlerini de içerir. Özellikle bu kayda değer görüşleri nedeniyle eserin günümüz eğitim bilimleri açısından incelenmesi, yorumlanması ve değerlendirilmesi gerekiyor. Bu noktada yaptığımız çalışmada, Emile'in çocukların gelişiminde ve eğitiminde özgürlükçü, doğal ve yaparak-yaşayarak öğrenmeyi esas aldığı görülüyor. Ancak yazarın eğitim adına aksayan fikirlerini ve idalist bir roman ortaya koyduğunu da göz ardı etmemek gerekir.","downloadable_attachments":[{"id":102280209,"asset_id":8063596,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7523879,"first_name":"Selim","last_name":"Emiroğlu","domain_name":"aydin","page_name":"SelimEmiroğlu","display_name":"Selim Emiroğlu","profile_url":"https://aydin.academia.edu/SelimEmiro%C4%9Flu?f_ri=28769","photo":"https://0.academia-photos.com/7523879/4198360/133665098/s65_selim.emiro_lu.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=28769","nofollow":false},{"id":99500,"name":"Çocuk Edebiyatı, İlk Gençlik Edebiyatı, Yaratıcı Yazma Öğretimi","url":"https://www.academia.edu/Documents/in/Cocuk_Edebiyati_Ilk_Genclik_Edebiyati_Yaratici_Yazma_Ogretimi?f_ri=28769","nofollow":false},{"id":104851,"name":"çocuk Gelişimi Ve Eğitimi","url":"https://www.academia.edu/Documents/in/cocuk_Gelisimi_Ve_Egitimi?f_ri=28769","nofollow":false},{"id":162376,"name":"EMILE","url":"https://www.academia.edu/Documents/in/EMILE?f_ri=28769"},{"id":248451,"name":"Child Education","url":"https://www.academia.edu/Documents/in/Child_Education?f_ri=28769"},{"id":339632,"name":"Çocuk Edebiyatı","url":"https://www.academia.edu/Documents/in/%C3%87ocuk_Edebiyat%C4%B1?f_ri=28769"},{"id":350434,"name":"Çocuk","url":"https://www.academia.edu/Documents/in/%C3%87ocuk?f_ri=28769"},{"id":467810,"name":"Cocuk Egitimi","url":"https://www.academia.edu/Documents/in/Cocuk_Egitimi?f_ri=28769"},{"id":1208133,"name":"çOcuk Kitapları","url":"https://www.academia.edu/Documents/in/cOcuk_Kitaplari?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_52804824" data-work_id="52804824" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/52804824/Lid%C3%A9al_%C3%A9ducatif_chez_Marmontel_entre_tradition_et_modernit%C3%A9">L'idéal éducatif chez Marmontel: entre tradition et modernité</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Les ambiguïtés et les contradictions de l’idéal éducatif s’expriment dans les fictions et les écrits théoriques de Marmontel, ce dernier s’inscrivant à la fois dans la lignée des pédagogues chrétiens, notamment Fénelon, et dans l’utopie... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_52804824" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Les ambiguïtés et les contradictions de l’idéal éducatif s’expriment dans les fictions et les écrits théoriques de Marmontel, ce dernier s’inscrivant à la fois dans la lignée des pédagogues chrétiens, notamment Fénelon, et dans l’utopie des « éducations négatives » dont Rousseau est l’instigateur et qui se développe au mitan du siècle dans les fictions romanesques. Dans quelle mesure la fictionnalisation de cet idéal éducatif a-t-elle pu contribuer à son développement du XIXe siècle jusqu’à aujourd’hui ?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/52804824" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="da78cb3babf564c0188892320ac33e20" rel="nofollow" data-download="{"attachment_id":69893200,"asset_id":52804824,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69893200/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="73439202" href="https://univ-bordeaux.academia.edu/MagaliFourgnaud">Magali Fourgnaud</a><script data-card-contents-for-user="73439202" type="text/json">{"id":73439202,"first_name":"Magali","last_name":"Fourgnaud","domain_name":"univ-bordeaux","page_name":"MagaliFourgnaud","display_name":"Magali Fourgnaud","profile_url":"https://univ-bordeaux.academia.edu/MagaliFourgnaud?f_ri=28769","photo":"https://0.academia-photos.com/73439202/28622417/26748693/s65_magali.fourgnaud.jpg"}</script></span></span></li><li class="js-paper-rank-work_52804824 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="52804824"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 52804824, container: ".js-paper-rank-work_52804824", }); });</script></li><li class="js-percentile-work_52804824 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52804824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_52804824"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_52804824 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="52804824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52804824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52804824]").text(description); $(".js-view-count-work_52804824").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_52804824").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="52804824"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="459093" href="https://www.academia.edu/Documents/in/Francois_Salignac_De_La_Mothe-Fenelon">Francois Salignac De La Mothe-Fenelon</a>, <script data-card-contents-for-ri="459093" type="text/json">{"id":459093,"name":"Francois Salignac De La Mothe-Fenelon","url":"https://www.academia.edu/Documents/in/Francois_Salignac_De_La_Mothe-Fenelon?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="638811" href="https://www.academia.edu/Documents/in/Jean-Francois_Marmontel">Jean-François Marmontel</a>, <script data-card-contents-for-ri="638811" type="text/json">{"id":638811,"name":"Jean-François Marmontel","url":"https://www.academia.edu/Documents/in/Jean-Francois_Marmontel?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3393064" href="https://www.academia.edu/Documents/in/Moral_Tale">Moral Tale</a><script data-card-contents-for-ri="3393064" type="text/json">{"id":3393064,"name":"Moral Tale","url":"https://www.academia.edu/Documents/in/Moral_Tale?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=52804824]'), work: {"id":52804824,"title":"L'idéal éducatif chez Marmontel: entre tradition et modernité","created_at":"2021-09-19T02:32:30.345-07:00","url":"https://www.academia.edu/52804824/Lid%C3%A9al_%C3%A9ducatif_chez_Marmontel_entre_tradition_et_modernit%C3%A9?f_ri=28769","dom_id":"work_52804824","summary":"Les ambiguïtés et les contradictions de l’idéal éducatif s’expriment dans les fictions et les écrits théoriques de Marmontel, ce dernier s’inscrivant à la fois dans la lignée des pédagogues chrétiens, notamment Fénelon, et dans l’utopie des « éducations négatives » dont Rousseau est l’instigateur et qui se développe au mitan du siècle dans les fictions romanesques. Dans quelle mesure la fictionnalisation de cet idéal éducatif a-t-elle pu contribuer à son développement du XIXe siècle jusqu’à aujourd’hui ?","downloadable_attachments":[{"id":69893200,"asset_id":52804824,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":73439202,"first_name":"Magali","last_name":"Fourgnaud","domain_name":"univ-bordeaux","page_name":"MagaliFourgnaud","display_name":"Magali Fourgnaud","profile_url":"https://univ-bordeaux.academia.edu/MagaliFourgnaud?f_ri=28769","photo":"https://0.academia-photos.com/73439202/28622417/26748693/s65_magali.fourgnaud.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":459093,"name":"Francois Salignac De La Mothe-Fenelon","url":"https://www.academia.edu/Documents/in/Francois_Salignac_De_La_Mothe-Fenelon?f_ri=28769","nofollow":false},{"id":638811,"name":"Jean-François Marmontel","url":"https://www.academia.edu/Documents/in/Jean-Francois_Marmontel?f_ri=28769","nofollow":false},{"id":3393064,"name":"Moral Tale","url":"https://www.academia.edu/Documents/in/Moral_Tale?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44936492 coauthored" data-work_id="44936492" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44936492/Knji%C5%BEevnik_i_pustolov_Stjepan_Zanovi%C4%87">Književnik i pustolov Stjepan Zanović</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3834750" href="https://mickaaa994gmail.academia.edu/StankaJankovi%C4%87Pivljanin">Stanka Janković Pivljanin</a><script data-card-contents-for-user="3834750" type="text/json">{"id":3834750,"first_name":"Stanka","last_name":"Janković Pivljanin","domain_name":"mickaaa994gmail","page_name":"StankaJankovićPivljanin","display_name":"Stanka Janković Pivljanin","profile_url":"https://mickaaa994gmail.academia.edu/StankaJankovi%C4%87Pivljanin?f_ri=28769","photo":"https://0.academia-photos.com/3834750/1402297/8432515/s65_stanka.jankovic_pivljanin.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-44936492">+1</span><div class="hidden 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href="https://www.academia.edu/Documents/in/Mediterranean">Mediterranean</a>, <script data-card-contents-for-ri="10494" type="text/json">{"id":10494,"name":"Mediterranean","url":"https://www.academia.edu/Documents/in/Mediterranean?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12133" href="https://www.academia.edu/Documents/in/Venetian_History">Venetian History</a>, <script data-card-contents-for-ri="12133" type="text/json">{"id":12133,"name":"Venetian History","url":"https://www.academia.edu/Documents/in/Venetian_History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15131" href="https://www.academia.edu/Documents/in/Cultural_Intermediaries_In_The_Early_Modern_Mediterranean">Cultural Intermediaries In The Early Modern Mediterranean</a><script data-card-contents-for-ri="15131" type="text/json">{"id":15131,"name":"Cultural Intermediaries In The Early Modern 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Pivljanin","profile_url":"https://mickaaa994gmail.academia.edu/StankaJankovi%C4%87Pivljanin?f_ri=28769","photo":"https://0.academia-photos.com/3834750/1402297/8432515/s65_stanka.jankovic_pivljanin.jpg"},{"id":2060730,"first_name":"Dušan","last_name":"Medin","domain_name":"udg-me","page_name":"DušanMedin","display_name":"Dušan Medin","profile_url":"https://udg-me.academia.edu/Du%C5%A1anMedin?f_ri=28769","photo":"https://0.academia-photos.com/2060730/675380/57016236/s65_du_an.medin.jpg"}],"research_interests":[{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=28769","nofollow":false},{"id":10494,"name":"Mediterranean","url":"https://www.academia.edu/Documents/in/Mediterranean?f_ri=28769","nofollow":false},{"id":12133,"name":"Venetian History","url":"https://www.academia.edu/Documents/in/Venetian_History?f_ri=28769","nofollow":false},{"id":15131,"name":"Cultural Intermediaries In The Early Modern 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href="https://www.academia.edu/Documents/in/Jurisprudence">Jurisprudence</a>, <script data-card-contents-for-ri="542" type="text/json">{"id":542,"name":"Jurisprudence","url":"https://www.academia.edu/Documents/in/Jurisprudence?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="906" href="https://www.academia.edu/Documents/in/Applied_Ethics">Applied Ethics</a><script data-card-contents-for-ri="906" type="text/json">{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14733656]'), work: {"id":14733656,"title":"Rousseau against slavery contracts","created_at":"2015-08-07T02:15:14.787-07:00","url":"https://www.academia.edu/14733656/Rousseau_against_slavery_contracts?f_ri=28769","dom_id":"work_14733656","summary":"This document contains a premise-by-premise reconstruction of some arguments against slavery contracts found in book 1, chapter 4 of The Social Contract.","downloadable_attachments":[{"id":38593075,"asset_id":14733656,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23466774,"first_name":"Terence 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js-work-link" href="https://www.academia.edu/22935363/I_filosofi_e_la_musica">I filosofi e la musica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A partire dalle idee sulla musica dei filosofi antichi, attraverso le concezioni medievali e rinascimentali, il volume considera l'impatto della rivoluzione scientifica, la stagione illuminista e gli sviluppi ottocenteschi, per giungere... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22935363" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A partire dalle idee sulla musica dei filosofi antichi, attraverso le concezioni medievali e rinascimentali, il volume considera l'impatto della rivoluzione scientifica, la stagione illuminista e gli sviluppi ottocenteschi, per giungere infine al ricco dibattito contemporaneo. Tra i principali autori trattati: i pitagorici, Platone, Aristotele, Aristosseno, Boezio, Agostino, Tomaso d'Aquino, Ficino, Galileo, Mersenne, Cartesio, Leibniz, Rousseau, Kant, Novalis, Schelling, Wackenroder, Hoffmann, Schopenhauer, Kierkegaard, Hegel, Hanslick, Helmholtz, Nietzsche, Bloch, Adorno, Jankélévitch, Wittgenstein, S. Langer, P. Kivy, J. Levinson, N. Goodman, R. Scruton.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22935363" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2c9cdcfeccc7d3bc08069e3ddccd2ee4" rel="nofollow" data-download="{"attachment_id":44504113,"asset_id":22935363,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44504113/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="44599441" href="https://trieste.academia.edu/RiccardoMartinelli">Riccardo Martinelli</a><script data-card-contents-for-user="44599441" type="text/json">{"id":44599441,"first_name":"Riccardo","last_name":"Martinelli","domain_name":"trieste","page_name":"RiccardoMartinelli","display_name":"Riccardo Martinelli","profile_url":"https://trieste.academia.edu/RiccardoMartinelli?f_ri=28769","photo":"https://0.academia-photos.com/44599441/11877095/31252079/s65_riccardo.martinelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_22935363 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22935363"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22935363, container: ".js-paper-rank-work_22935363", }); 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$(".js-view-count[data-work-id=22935363]").text(description); $(".js-view-count-work_22935363").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_22935363").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="22935363"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">23</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2019" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a>, <script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3511" href="https://www.academia.edu/Documents/in/Theodor_Adorno">Theodor Adorno</a>, <script data-card-contents-for-ri="3511" type="text/json">{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4403" href="https://www.academia.edu/Documents/in/Nelson_Goodman">Nelson Goodman</a><script data-card-contents-for-ri="4403" type="text/json">{"id":4403,"name":"Nelson Goodman","url":"https://www.academia.edu/Documents/in/Nelson_Goodman?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22935363]'), work: {"id":22935363,"title":"I filosofi e la musica","created_at":"2016-03-07T08:14:51.312-08:00","url":"https://www.academia.edu/22935363/I_filosofi_e_la_musica?f_ri=28769","dom_id":"work_22935363","summary":"A partire dalle idee sulla musica dei filosofi antichi, attraverso le concezioni medievali e rinascimentali, il volume considera l'impatto della rivoluzione scientifica, la stagione illuminista e gli sviluppi ottocenteschi, per giungere infine al ricco dibattito contemporaneo. Tra i principali autori trattati: i pitagorici, Platone, Aristotele, Aristosseno, Boezio, Agostino, Tomaso d'Aquino, Ficino, Galileo, Mersenne, Cartesio, Leibniz, Rousseau, Kant, Novalis, Schelling, Wackenroder, Hoffmann, Schopenhauer, Kierkegaard, Hegel, Hanslick, Helmholtz, Nietzsche, Bloch, Adorno, Jankélévitch, Wittgenstein, S. Langer, P. Kivy, J. Levinson, N. Goodman, R. 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Abstract... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12536680" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Stella Ghervas, “Das Erbe des Wiener Kongresses und der Wert von Friedensstiften” [The Legacy of the Congress of Vienna and the Virtue of Peacemakers], Aus Politik und Zeitgeschichte (APuZ), Vol. 65, No. 22-24 (2015): 15-20. <br /> <br />Abstract (in German): <br />„Eine Betrachtung des Wiener Kongresses und des „Kongresssystems“ von 1815 bis 1823 entlang ihrer (Miss-)Erfolge bei der Bewahrung des Friedens zeigt fünf <br />„Lektionen“ auf, die heute noch angewandt werden könnten – vor allem mit Blick auf eine tragfähige Beziehung zwischen der Europäischen Union und Russland“. <br />See also on-line version: <a href="https://www.bpb.de/apuz/206927/das-erbe-des-wienerkongresses" rel="nofollow">https://www.bpb.de/apuz/206927/das-erbe-des-wienerkongresses</a> <br /> <br />Abstract (in English): <br />“This article examines the legacy of the Congress of Vienna and the ‘Congress System’ (1815-23) through their successes and failures in keeping peace. It outlines five “lessons” or principles that might still be applicable, especially in establishing a viable relationship between the European Union and Russia.”</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12536680" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c3d05fbde7fff5021b8df08ae00d3283" rel="nofollow" data-download="{"attachment_id":37711592,"asset_id":12536680,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37711592/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="225913" href="https://ucla.academia.edu/StellaGhervas">Stella Ghervas</a><script data-card-contents-for-user="225913" type="text/json">{"id":225913,"first_name":"Stella","last_name":"Ghervas","domain_name":"ucla","page_name":"StellaGhervas","display_name":"Stella Ghervas","profile_url":"https://ucla.academia.edu/StellaGhervas?f_ri=28769","photo":"https://0.academia-photos.com/225913/50520/3757649/s65_stella.ghervas.jpg"}</script></span></span></li><li class="js-paper-rank-work_12536680 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12536680"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12536680, container: ".js-paper-rank-work_12536680", }); 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$(".js-view-count[data-work-id=12536680]").text(description); $(".js-view-count-work_12536680").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12536680").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12536680"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">42</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="131" href="https://www.academia.edu/Documents/in/European_History">European History</a>, <script data-card-contents-for-ri="131" type="text/json">{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="138" href="https://www.academia.edu/Documents/in/Diplomatic_History">Diplomatic History</a>, <script data-card-contents-for-ri="138" type="text/json">{"id":138,"name":"Diplomatic History","url":"https://www.academia.edu/Documents/in/Diplomatic_History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="797" href="https://www.academia.edu/Documents/in/International_Relations">International Relations</a><script data-card-contents-for-ri="797" type="text/json">{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12536680]'), work: {"id":12536680,"title":"Stella Ghervas (2015). “Das Erbe des Wiener Kongresses und der Wert von Friedensstiften” [The Legacy of the Congress of Vienna and the Virtue of Peacemakers], in Aus Politik und Zeitgeschichte (APuZ)","created_at":"2015-05-22T15:40:38.430-07:00","url":"https://www.academia.edu/12536680/Stella_Ghervas_2015_Das_Erbe_des_Wiener_Kongresses_und_der_Wert_von_Friedensstiften_The_Legacy_of_the_Congress_of_Vienna_and_the_Virtue_of_Peacemakers_in_Aus_Politik_und_Zeitgeschichte_APuZ_?f_ri=28769","dom_id":"work_12536680","summary":"Stella Ghervas, “Das Erbe des Wiener Kongresses und der Wert von Friedensstiften” [The Legacy of the Congress of Vienna and the Virtue of Peacemakers], Aus Politik und Zeitgeschichte (APuZ), Vol. 65, No. 22-24 (2015): 15-20.\r\n\r\nAbstract (in German):\r\n„Eine Betrachtung des Wiener Kongresses und des „Kongresssystems“ von 1815 bis 1823 entlang ihrer (Miss-)Erfolge bei der Bewahrung des Friedens zeigt fünf\r\n„Lektionen“ auf, die heute noch angewandt werden könnten – vor allem mit Blick auf eine tragfähige Beziehung zwischen der Europäischen Union und Russland“. \r\nSee also on-line version: https://www.bpb.de/apuz/206927/das-erbe-des-wienerkongresses\r\n\r\nAbstract (in English):\r\n“This article examines the legacy of the Congress of Vienna and the ‘Congress System’ (1815-23) through their successes and failures in keeping peace. It outlines five “lessons” or principles that might still be applicable, especially in establishing a viable relationship between the European Union and Russia.”","downloadable_attachments":[{"id":37711592,"asset_id":12536680,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":225913,"first_name":"Stella","last_name":"Ghervas","domain_name":"ucla","page_name":"StellaGhervas","display_name":"Stella Ghervas","profile_url":"https://ucla.academia.edu/StellaGhervas?f_ri=28769","photo":"https://0.academia-photos.com/225913/50520/3757649/s65_stella.ghervas.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=28769","nofollow":false},{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=28769","nofollow":false},{"id":138,"name":"Diplomatic 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Europe","url":"https://www.academia.edu/Documents/in/Napoleonic_Europe?f_ri=28769"},{"id":41863,"name":"Russia","url":"https://www.academia.edu/Documents/in/Russia?f_ri=28769"},{"id":45559,"name":"Peace","url":"https://www.academia.edu/Documents/in/Peace?f_ri=28769"},{"id":45578,"name":"Peacebuilding","url":"https://www.academia.edu/Documents/in/Peacebuilding?f_ri=28769"},{"id":46989,"name":"Ukraine","url":"https://www.academia.edu/Documents/in/Ukraine?f_ri=28769"},{"id":50246,"name":"Woodrow Wilson","url":"https://www.academia.edu/Documents/in/Woodrow_Wilson?f_ri=28769"},{"id":53635,"name":"Austrian History","url":"https://www.academia.edu/Documents/in/Austrian_History?f_ri=28769"},{"id":71254,"name":"Friedrich Gentz","url":"https://www.academia.edu/Documents/in/Friedrich_Gentz?f_ri=28769"},{"id":77132,"name":"Winston Churchill","url":"https://www.academia.edu/Documents/in/Winston_Churchill?f_ri=28769"},{"id":112454,"name":"post-Napoleonic 19th century 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43218896" data-work_id="43218896" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43218896/Frans%C4%B1z_Devriminde_Devrimci_Olan_Neydi_Robert_Darnton">Fransız Devrimi'nde Devrimci Olan Neydi? - Robert Darnton</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43218896" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7d8a8cf1528d0d3532e0c6a167f36b83" rel="nofollow" data-download="{"attachment_id":63488243,"asset_id":43218896,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63488243/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="53688466" href="https://duzce.academia.edu/Utku%C3%96zmakas">Utku Özmakas</a><script data-card-contents-for-user="53688466" type="text/json">{"id":53688466,"first_name":"Utku","last_name":"Özmakas","domain_name":"duzce","page_name":"UtkuÖzmakas","display_name":"Utku Özmakas","profile_url":"https://duzce.academia.edu/Utku%C3%96zmakas?f_ri=28769","photo":"https://0.academia-photos.com/53688466/14164993/15151877/s65_utku._zmakas.jpg"}</script></span></span></li><li class="js-paper-rank-work_43218896 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43218896"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43218896, container: ".js-paper-rank-work_43218896", }); });</script></li><li class="js-percentile-work_43218896 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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}); });</script></span><script>$(function() { $(".js-view-count-work_43218896").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43218896"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6027" href="https://www.academia.edu/Documents/in/Enlightenment">Enlightenment</a>, <script data-card-contents-for-ri="6027" type="text/json">{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="62907" href="https://www.academia.edu/Documents/in/Robert_Darnton">Robert Darnton</a><script data-card-contents-for-ri="62907" type="text/json">{"id":62907,"name":"Robert Darnton","url":"https://www.academia.edu/Documents/in/Robert_Darnton?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43218896]'), work: {"id":43218896,"title":"Fransız Devrimi'nde Devrimci Olan Neydi? - Robert Darnton","created_at":"2020-06-01T00:48:06.885-07:00","url":"https://www.academia.edu/43218896/Frans%C4%B1z_Devriminde_Devrimci_Olan_Neydi_Robert_Darnton?f_ri=28769","dom_id":"work_43218896","summary":null,"downloadable_attachments":[{"id":63488243,"asset_id":43218896,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53688466,"first_name":"Utku","last_name":"Özmakas","domain_name":"duzce","page_name":"UtkuÖzmakas","display_name":"Utku Özmakas","profile_url":"https://duzce.academia.edu/Utku%C3%96zmakas?f_ri=28769","photo":"https://0.academia-photos.com/53688466/14164993/15151877/s65_utku._zmakas.jpg"}],"research_interests":[{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=28769","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":62907,"name":"Robert Darnton","url":"https://www.academia.edu/Documents/in/Robert_Darnton?f_ri=28769","nofollow":false},{"id":63862,"name":"Tarih","url":"https://www.academia.edu/Documents/in/Tarih?f_ri=28769"},{"id":763058,"name":"Aydınlanma","url":"https://www.academia.edu/Documents/in/Aydinlanma?f_ri=28769"},{"id":3670488,"name":"Kültürel Tarih","url":"https://www.academia.edu/Documents/in/K%C3%BClt%C3%BCrel_Tarih?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_51075741" data-work_id="51075741" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/51075741/Robert_Spaemann_Rousseau_ciudadano_sin_patria_Centro_de_Estudios_Pol%C3%ADticos_y_Constitucionales_XVII_88_p%C3%A1gs_Madrid_2013_Presentaci%C3%B3n_Traducci%C3%B3n_y_Notas_de_Fernando_Sim%C3%B3n_Yarza_">Robert Spaemann, Rousseau: ciudadano sin patria, Centro de Estudios Políticos y Constitucionales, XVII+88 págs., Madrid, 2013 (Presentación, Traducción y Notas de Fernando Simón Yarza)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Rousseau: Ciudadano sin patria", aborda una de las principales inquietudes intelectuales de su autor, a saber, las implicaciones políticas del abandono del concepto teleológico de naturaleza. Al separarse las tendencias opuestas de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_51075741" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Rousseau: Ciudadano sin patria", aborda una de las principales inquietudes intelectuales de su autor, a saber, las implicaciones políticas del abandono del concepto teleológico de naturaleza. Al separarse las tendencias opuestas de libertad y autoconservación, que dicho concepto trataba de unificar, surgen dos posiciones políticas antagónicas que tratan de imponerse: la izquierda y la derecha, los "liberals & conservatives". Mientras los primeros representan la emancipación del individuo —el denominado por Freud principio del deseo— los segundos luchan por la seguridad, por el mantenimiento de las condiciones de conservación —el principio de realidad freudiano. La singularidad de Rousseau consiste en haber encarnado de un modo ejemplar ambas tendencias, convirtiéndose en precursor de todas las grandes posiciones políticas de la Modernidad.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51075741" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a0a89a2ea5a6485b0aa7524202e49f28" rel="nofollow" data-download="{"attachment_id":68931132,"asset_id":51075741,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68931132/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="201123034" href="https://unav.academia.edu/FSY">Fernando Simón Yarza</a><script data-card-contents-for-user="201123034" type="text/json">{"id":201123034,"first_name":"Fernando","last_name":"Simón Yarza","domain_name":"unav","page_name":"FSY","display_name":"Fernando Simón Yarza","profile_url":"https://unav.academia.edu/FSY?f_ri=28769","photo":"https://0.academia-photos.com/201123034/62511839/159722007/s65_fernando.sim_n_yarza.jpg"}</script></span></span></li><li class="js-paper-rank-work_51075741 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51075741"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51075741, container: ".js-paper-rank-work_51075741", }); 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Al separarse las tendencias opuestas de libertad y autoconservación, que dicho concepto trataba de unificar, surgen dos posiciones políticas antagónicas que tratan de imponerse: la izquierda y la derecha, los \"liberals \u0026 conservatives\". Mientras los primeros representan la emancipación del individuo —el denominado por Freud principio del deseo— los segundos luchan por la seguridad, por el mantenimiento de las condiciones de conservación —el principio de realidad freudiano. La singularidad de Rousseau consiste en haber encarnado de un modo ejemplar ambas tendencias, convirtiéndose en precursor de todas las grandes posiciones políticas de la Modernidad.","downloadable_attachments":[{"id":68931132,"asset_id":51075741,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":201123034,"first_name":"Fernando","last_name":"Simón Yarza","domain_name":"unav","page_name":"FSY","display_name":"Fernando Simón Yarza","profile_url":"https://unav.academia.edu/FSY?f_ri=28769","photo":"https://0.academia-photos.com/201123034/62511839/159722007/s65_fernando.sim_n_yarza.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=28769","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28769","nofollow":false},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=28769","nofollow":false},{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=28769","nofollow":false},{"id":24381,"name":"Teleology","url":"https://www.academia.edu/Documents/in/Teleology?f_ri=28769"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769"},{"id":47239,"name":"Teoría Política","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Pol%C3%ADtica?f_ri=28769"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=28769"},{"id":49837,"name":"Historia","url":"https://www.academia.edu/Documents/in/Historia?f_ri=28769"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=28769"},{"id":79372,"name":"Historia del Pensamiento Político","url":"https://www.academia.edu/Documents/in/Historia_del_Pensamiento_Pol%C3%ADtico?f_ri=28769"},{"id":93478,"name":"Modernismo","url":"https://www.academia.edu/Documents/in/Modernismo?f_ri=28769"},{"id":140995,"name":"Historia de la Filosofía Moderna","url":"https://www.academia.edu/Documents/in/Historia_de_la_Filosofia_Moderna?f_ri=28769"},{"id":195586,"name":"Modernidad","url":"https://www.academia.edu/Documents/in/Modernidad?f_ri=28769"},{"id":319661,"name":"Robert Spaemann","url":"https://www.academia.edu/Documents/in/Robert_Spaemann?f_ri=28769"},{"id":448311,"name":"Historia de las ideas políticas","url":"https://www.academia.edu/Documents/in/Historia_de_las_ideas_politicas?f_ri=28769"},{"id":455277,"name":"Historia de las ideas","url":"https://www.academia.edu/Documents/in/Historia_de_las_ideas?f_ri=28769"},{"id":498515,"name":"Historia del Pensamiento","url":"https://www.academia.edu/Documents/in/Historia_del_Pensamiento?f_ri=28769"},{"id":544962,"name":"Pensamiento","url":"https://www.academia.edu/Documents/in/Pensamiento?f_ri=28769"},{"id":1031005,"name":"History of Political Thought (Ancient and Modern)","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought_Ancient_and_Modern_?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44590649" data-work_id="44590649" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44590649/The_Anti_Theological_Theology_of_Jean_Jacques_Rousseau">The Anti-Theological Theology of Jean-Jacques Rousseau</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Rousseau’s theology, like much of his philosophy, is paradoxical. It comprises both a rejection of traditional Christian dogma—notably original sin—as incommensurate with reason, and a defense of Christianity and political religion as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44590649" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Rousseau’s theology, like much of his philosophy, is paradoxical. It comprises both a rejection of traditional Christian dogma—notably original sin—as incommensurate with reason, and a defense of Christianity and political religion as institutions transcending the rationalism of the Enlightenment. His thoughts on religion thus unexpectedly comprise an anti-theological theology. This chapter discusses the private religion that Rousseau espoused in the Profession of Faith of the Savoyard Vicar, and the civil religion he described in the last chapter of the Social Contract. Counter-intuitively, it points out that his fame as an anti-theologian derives from his anti-intellectualism and personal mystical inclinations. And it recounts the influence that his religious thought exercised in Europe until the turn of the nineteenth century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44590649" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="48942853a7fecf6d2a74252aef0e45ee" rel="nofollow" data-download="{"attachment_id":65049535,"asset_id":44590649,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65049535/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7798569" href="https://pucmm.academia.edu/CarolinaArmenteros">Carolina Armenteros</a><script data-card-contents-for-user="7798569" type="text/json">{"id":7798569,"first_name":"Carolina","last_name":"Armenteros","domain_name":"pucmm","page_name":"CarolinaArmenteros","display_name":"Carolina Armenteros","profile_url":"https://pucmm.academia.edu/CarolinaArmenteros?f_ri=28769","photo":"https://0.academia-photos.com/7798569/22301605/133281811/s65_carolina.armenteros.jpg"}</script></span></span></li><li class="js-paper-rank-work_44590649 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44590649"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44590649, container: ".js-paper-rank-work_44590649", }); 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It comprises both a rejection of traditional Christian dogma—notably original sin—as incommensurate with reason, and a defense of Christianity and political religion as institutions transcending the rationalism of the Enlightenment. His thoughts on religion thus unexpectedly comprise an anti-theological theology. This chapter discusses the private religion that Rousseau espoused in the Profession of Faith of the Savoyard Vicar, and the civil religion he described in the last chapter of the Social Contract. Counter-intuitively, it points out that his fame as an anti-theologian derives from his anti-intellectualism and personal mystical inclinations. 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Rousseau","url":"https://www.academia.edu/Documents/in/J._J._Rousseau?f_ri=28769"},{"id":1163122,"name":"Philosophy of Jean Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Philosophy_of_Jean_Jacques_Rousseau?f_ri=28769"},{"id":1228176,"name":"Rousseau Philosophy","url":"https://www.academia.edu/Documents/in/Rousseau_Philosophy?f_ri=28769"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9415752" data-work_id="9415752" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9415752/cario">cario</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9415752" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fe121f1654c34cbcb40361cd73ee0e7a" rel="nofollow" data-download="{"attachment_id":35660386,"asset_id":9415752,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35660386/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21887608" href="https://independent.academia.edu/JhonnyAngulo">Jhonny Angulo</a><script data-card-contents-for-user="21887608" type="text/json">{"id":21887608,"first_name":"Jhonny","last_name":"Angulo","domain_name":"independent","page_name":"JhonnyAngulo","display_name":"Jhonny Angulo","profile_url":"https://independent.academia.edu/JhonnyAngulo?f_ri=28769","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_9415752 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9415752"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9415752, container: ".js-paper-rank-work_9415752", }); });</script></li><li class="js-percentile-work_9415752 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9415752; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9415752"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9415752 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9415752"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9415752; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9415752]").text(description); $(".js-view-count-work_9415752").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9415752").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9415752"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a>, <script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a><script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9415752]'), work: {"id":9415752,"title":"cario","created_at":"2014-11-20T09:10:23.466-08:00","url":"https://www.academia.edu/9415752/cario?f_ri=28769","dom_id":"work_9415752","summary":null,"downloadable_attachments":[{"id":35660386,"asset_id":9415752,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21887608,"first_name":"Jhonny","last_name":"Angulo","domain_name":"independent","page_name":"JhonnyAngulo","display_name":"Jhonny Angulo","profile_url":"https://independent.academia.edu/JhonnyAngulo?f_ri=28769","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=28769","nofollow":false},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39730440" data-work_id="39730440" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39730440/UN_SEXISME_INTELLIGENT_1_%C3%89TUDES_DE_GENRE_ET_USAGES_DE_ROUSSEAU">UN « SEXISME INTELLIGENT 1 » ? ÉTUDES DE GENRE ET USAGES DE ROUSSEAU</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L'objet de cet article est un parcours dans les discours critiques sur Rousseau permettant, tout synthétique qu'il soit, d'évaluer en quoi les approches de genre-où l'on comprend les féminismes-ont contribué à déplacer les enjeux de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39730440" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L'objet de cet article est un parcours dans les discours critiques sur Rousseau permettant, tout synthétique qu'il soit, d'évaluer en quoi les approches de genre-où l'on comprend les féminismes-ont contribué à déplacer les enjeux de la lecture de l'oeuvre. Il faut d'abord dire combien Rousseau a suscité la « passion » féministe. Par ce que Sarah Kofman avait diagnostiqué comme une hantise de l'invasion des femmes dans l'espace civil et du désordre politique engendré par leur supposé désordre sexuel, l'oeuvre semble exemplaire de la difficulté du siècle de l'émancipation par les « lumières » et de la Révolution à porter le flambeau de l'égalité des sexes. Elle a notamment été perçue, pour notre présent, comme illustration négative du rapport entre contractualisme moderne, état démocratique et absence d'actualisation de leurs potentialités émancipatrices pour les femmes. Elle est donc particulièrement intéressante en ce que la centralité spectaculaire de la différence sexuelle et des conditions de sa configuration hiérarchisée s'y joint à la nouveauté et la modernité même de la pensée dans le champ de l'éthique et du politique. De ce fait même, Rousseau pose frontalement le problème de la sexuation de la lecture. La simple expérience pédagogique permet aussi de constater la perplexité, pour ne pas dire plus, des étudiant.e.s, face au livre V d'Émile ou à la Lettre à d'Alembert. Par son illustration, perçue comme très déterminée, du différentialisme complémentariste, Rousseau ne sollicite pas seulement, et depuis longtemps, la lecture féministe ; il renvoie chacun.e à sa perception de la différence des sexes et à ce qu'elle autorise réellement en matière de revendication égalitaire, mais aussi de conception des identités de sexe. D'où le problème : cette revendication peut-elle constituer un horizon interprétatif ? Les études de genre, par leur vocation politique, engagent à ne pas se satisfaire d'une prétendue neutralité de l'analyse du « texte », mais il faut articuler cette vocation à la nécessité scientifique de tenir compte de la situation historique et culturelle des oeuvres. Le « genre » sera ici analysé dans ses limites comme dans ses apports, et on le définit comme un outil de perception critique susceptible de donner à voir la manière dont une oeuvre peut se trouver travaillée par un imaginaire du rapport des sexes, dans la perspective relationnelle venue de Joan Scott (effets de pouvoir portés par ce rapport inclus). Et comme Christine Planté, nous ne pensons pas que le pluriel-les genres-s'impose, car il est indispensable de maintenir ce que le singulier fait entendre de frontières séparatrices d'un sexe à l'autre-ce qui oblige, en dernier lieu, à interroger ce que les approches queer apportent, ou non. * Quiconque n'a jamais lu Rousseau sait trois choses de lui. Il sait que cet auteur inventa la théorie du contrat social et lui consacra un livre ; qu'il mourut paranoïaque, accablé d'un imaginaire « complot » ; et enfin qu'il fut un misogyne féroce dont la vie sexuelle se partageait entre exhibitionnisme, masturbation et impuissance 2. Yves Vargas formule ici le résumé burlesque d'une certaine exemplarité. Rousseau serait, d'abord, celui qu'on n'a pas besoin de lire pour savoir qu'il illustre, dans une culture des Lumières sinon rétive, du moins ambiguë sur l'égalité des sexes, une misogynie inscrite dans l'histoire personnelle. Est-il gynophobe ou philogyne ? Féministe ou antiféministe ? La boutade de Vargas donne le sentiment qu'il s'agit d'un faux problème, tant l'enjeu herméneutique s'y réduit au « signifié psychobiographique » dont Derrida déplorait l'emprise 1 Laurence Mall définit en ces termes la subtilité (et l'ambiguïté) de la position de Rousseau</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39730440" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a614f1a95546ca03be587e15ceb6dfae" rel="nofollow" data-download="{"attachment_id":59908092,"asset_id":39730440,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59908092/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2625198" href="https://u-paris.academia.edu/FlorenceLotterie">Florence Lotterie</a><script data-card-contents-for-user="2625198" type="text/json">{"id":2625198,"first_name":"Florence","last_name":"Lotterie","domain_name":"u-paris","page_name":"FlorenceLotterie","display_name":"Florence Lotterie","profile_url":"https://u-paris.academia.edu/FlorenceLotterie?f_ri=28769","photo":"https://0.academia-photos.com/2625198/2922572/3779230/s65_florence.lotterie.jpg"}</script></span></span></li><li class="js-paper-rank-work_39730440 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39730440"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39730440, container: ".js-paper-rank-work_39730440", }); 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$(".js-view-count[data-work-id=39730440]").text(description); $(".js-view-count-work_39730440").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39730440").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39730440"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28769" href="https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau">Jean-Jacques Rousseau</a>, <script data-card-contents-for-ri="28769" type="text/json">{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1006765" href="https://www.academia.edu/Documents/in/Etudes_De_Genre-1">Etudes De Genre</a>, <script data-card-contents-for-ri="1006765" type="text/json">{"id":1006765,"name":"Etudes De Genre","url":"https://www.academia.edu/Documents/in/Etudes_De_Genre-1?f_ri=28769","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1217373" href="https://www.academia.edu/Documents/in/Sexe_genre">Sexe/genre</a><script data-card-contents-for-ri="1217373" type="text/json">{"id":1217373,"name":"Sexe/genre","url":"https://www.academia.edu/Documents/in/Sexe_genre?f_ri=28769","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39730440]'), work: {"id":39730440,"title":"UN « SEXISME INTELLIGENT 1 » ? ÉTUDES DE GENRE ET USAGES DE ROUSSEAU","created_at":"2019-07-01T12:44:18.357-07:00","url":"https://www.academia.edu/39730440/UN_SEXISME_INTELLIGENT_1_%C3%89TUDES_DE_GENRE_ET_USAGES_DE_ROUSSEAU?f_ri=28769","dom_id":"work_39730440","summary":"L'objet de cet article est un parcours dans les discours critiques sur Rousseau permettant, tout synthétique qu'il soit, d'évaluer en quoi les approches de genre-où l'on comprend les féminismes-ont contribué à déplacer les enjeux de la lecture de l'oeuvre. Il faut d'abord dire combien Rousseau a suscité la « passion » féministe. Par ce que Sarah Kofman avait diagnostiqué comme une hantise de l'invasion des femmes dans l'espace civil et du désordre politique engendré par leur supposé désordre sexuel, l'oeuvre semble exemplaire de la difficulté du siècle de l'émancipation par les « lumières » et de la Révolution à porter le flambeau de l'égalité des sexes. Elle a notamment été perçue, pour notre présent, comme illustration négative du rapport entre contractualisme moderne, état démocratique et absence d'actualisation de leurs potentialités émancipatrices pour les femmes. Elle est donc particulièrement intéressante en ce que la centralité spectaculaire de la différence sexuelle et des conditions de sa configuration hiérarchisée s'y joint à la nouveauté et la modernité même de la pensée dans le champ de l'éthique et du politique. De ce fait même, Rousseau pose frontalement le problème de la sexuation de la lecture. La simple expérience pédagogique permet aussi de constater la perplexité, pour ne pas dire plus, des étudiant.e.s, face au livre V d'Émile ou à la Lettre à d'Alembert. Par son illustration, perçue comme très déterminée, du différentialisme complémentariste, Rousseau ne sollicite pas seulement, et depuis longtemps, la lecture féministe ; il renvoie chacun.e à sa perception de la différence des sexes et à ce qu'elle autorise réellement en matière de revendication égalitaire, mais aussi de conception des identités de sexe. D'où le problème : cette revendication peut-elle constituer un horizon interprétatif ? Les études de genre, par leur vocation politique, engagent à ne pas se satisfaire d'une prétendue neutralité de l'analyse du « texte », mais il faut articuler cette vocation à la nécessité scientifique de tenir compte de la situation historique et culturelle des oeuvres. Le « genre » sera ici analysé dans ses limites comme dans ses apports, et on le définit comme un outil de perception critique susceptible de donner à voir la manière dont une oeuvre peut se trouver travaillée par un imaginaire du rapport des sexes, dans la perspective relationnelle venue de Joan Scott (effets de pouvoir portés par ce rapport inclus). Et comme Christine Planté, nous ne pensons pas que le pluriel-les genres-s'impose, car il est indispensable de maintenir ce que le singulier fait entendre de frontières séparatrices d'un sexe à l'autre-ce qui oblige, en dernier lieu, à interroger ce que les approches queer apportent, ou non. * Quiconque n'a jamais lu Rousseau sait trois choses de lui. Il sait que cet auteur inventa la théorie du contrat social et lui consacra un livre ; qu'il mourut paranoïaque, accablé d'un imaginaire « complot » ; et enfin qu'il fut un misogyne féroce dont la vie sexuelle se partageait entre exhibitionnisme, masturbation et impuissance 2. Yves Vargas formule ici le résumé burlesque d'une certaine exemplarité. Rousseau serait, d'abord, celui qu'on n'a pas besoin de lire pour savoir qu'il illustre, dans une culture des Lumières sinon rétive, du moins ambiguë sur l'égalité des sexes, une misogynie inscrite dans l'histoire personnelle. Est-il gynophobe ou philogyne ? Féministe ou antiféministe ? La boutade de Vargas donne le sentiment qu'il s'agit d'un faux problème, tant l'enjeu herméneutique s'y réduit au « signifié psychobiographique » dont Derrida déplorait l'emprise 1 Laurence Mall définit en ces termes la subtilité (et l'ambiguïté) de la position de Rousseau","downloadable_attachments":[{"id":59908092,"asset_id":39730440,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2625198,"first_name":"Florence","last_name":"Lotterie","domain_name":"u-paris","page_name":"FlorenceLotterie","display_name":"Florence Lotterie","profile_url":"https://u-paris.academia.edu/FlorenceLotterie?f_ri=28769","photo":"https://0.academia-photos.com/2625198/2922572/3779230/s65_florence.lotterie.jpg"}],"research_interests":[{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=28769","nofollow":false},{"id":1006765,"name":"Etudes De Genre","url":"https://www.academia.edu/Documents/in/Etudes_De_Genre-1?f_ri=28769","nofollow":false},{"id":1217373,"name":"Sexe/genre","url":"https://www.academia.edu/Documents/in/Sexe_genre?f_ri=28769","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34719304" data-work_id="34719304" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34719304/Jean_Jacques_Rousseau_Fundamental_Political_Writings_Broadview_Press_2018_co_edited_with_Matthew_W_Maguire_">Jean-Jacques Rousseau: Fundamental Political Writings, Broadview Press, 2018 (co-edited with Matthew W. Maguire)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jean-Jacques Rousseau: Fundamental Political Writings includes the Social Contract, Discourse on the Sciences and the Arts, Discourse on the Origins of Inequality, and “Preface to Narcissus.” Each text has been newly translated, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34719304" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jean-Jacques Rousseau: Fundamental Political Writings includes the Social Contract, Discourse on the Sciences and the Arts, Discourse on the Origins of Inequality, and “Preface to Narcissus.” Each text has been newly translated, and includes a full complement of explanatory notes. The editors’ introduction offers students diverse points of entry into some of the distinctive possibilities and challenges of each of these fundamental texts, as well as an introduction to Rousseau’s life and historical situation, from his early years in Geneva to his final years in relative solitude. Each text is accompanied by images from the original editions. The volume also includes annotated appendices that help students to explore the origins and influences of Rousseau’s work, including excerpts from Hobbes, Pascal, Descartes, Mandeville, Diderot, Voltaire, Madame de Staël, Benjamin Constant, Joseph de Maistre, Kant, Hegel, and Engels.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34719304" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a22b7f891d09249c675583c2fb0621b3" rel="nofollow" data-download="{"attachment_id":71911637,"asset_id":34719304,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/71911637/download_file?st=MTczMjc1NDU0OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12644414" href="https://depaul.academia.edu/DavidWilliams">David Lay Williams</a><script data-card-contents-for-user="12644414" type="text/json">{"id":12644414,"first_name":"David Lay","last_name":"Williams","domain_name":"depaul","page_name":"DavidWilliams","display_name":"David Lay Williams","profile_url":"https://depaul.academia.edu/DavidWilliams?f_ri=28769","photo":"https://0.academia-photos.com/12644414/3603907/4227729/s65_david_lay.williams.jpg"}</script></span></span></li><li class="js-paper-rank-work_34719304 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34719304"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34719304, container: ".js-paper-rank-work_34719304", }); 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