CINXE.COM

Topical Bible: Binding

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Binding</title><link rel="canonical" href="https://biblehub.com/topical/b/binding.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/27-2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/binding.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Binding</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/bindeth.htm" title="Bindeth">&#9668;</a> Binding <a href="/topical/b/binding_and_deliverance.htm" title="Binding and Deliverance">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Usage:</b> <br>In biblical terms, "binding" often refers to the act of securing, restraining, or obligating something or someone. This concept appears in various contexts throughout Scripture, including legal, spiritual, and metaphorical applications.<br><br><b>Old Testament Context:</b> <br>In the Old Testament, binding is frequently associated with legal obligations and vows. For instance, in <a href="/numbers/30-2.htm">Numbers 30:2</a> , it is stated, "When a man makes a vow to the LORD or swears an oath to bind himself by a pledge, he must not break his word; he must do everything he has promised." This highlights the seriousness of making vows and the binding nature of one's word before God.<br><br>Binding also appears in the context of physical restraint. In <a href="/judges/16-21.htm">Judges 16:21</a>, Samson is bound by the Philistines after being betrayed by Delilah: "Then the Philistines seized him, gouged out his eyes, and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison."<br><br><b>New Testament Context:</b> <br>In the New Testament, the concept of binding takes on a more spiritual dimension. Jesus speaks of binding and loosing in <a href="/matthew/16-19.htm">Matthew 16:19</a> , saying to Peter, "I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." This passage is often interpreted as granting authority to the apostles, particularly in matters of church discipline and doctrine.<br><br>Binding is also used in the context of spiritual warfare. In <a href="/matthew/12-29.htm">Matthew 12:29</a> , Jesus explains, "Or how can anyone enter a strong man&#8217;s house and steal his possessions unless he first ties up the strong man? Then he can plunder his house." Here, binding is metaphorically used to describe the subduing of demonic forces.<br><br><b>Theological Implications:</b> <br>Theologically, binding is significant in understanding the authority given to believers, particularly in the context of prayer and spiritual authority. The act of binding and loosing is seen as a reflection of the church's authority to declare what is permitted or forbidden according to God's will.<br><br><b>Cultural and Historical Context:</b> <br>In ancient Jewish culture, binding was a common legal term used in the context of contracts and vows. The Pharisees and scribes were known for their intricate rules regarding what was considered binding or non-binding, often criticized by Jesus for their legalism (<a href="/matthew/23-4.htm">Matthew 23:4</a>).<br><br><b>Practical Application:</b> <br>For believers, the concept of binding serves as a reminder of the power of words and commitments. It underscores the importance of integrity and the spiritual authority entrusted to the church. In prayer, binding is often invoked as a means of exercising authority over spiritual forces, aligning with the belief in the power of Christ's name to overcome evil.<br><br><b>Related Concepts:</b> <br>&#183; <b>Loosing:</b> Often paired with binding, loosing refers to the act of releasing or permitting, particularly in spiritual and doctrinal contexts.<br>&#183; <b>Vows and Oaths:</b> Binding is closely related to the making and keeping of vows, emphasizing the importance of faithfulness and accountability.<br>&#183; <b>Spiritual Authority:</b> The authority to bind and loose is a key aspect of the believer's role in spiritual warfare and church governance.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>p. pr. & vb. n.</I>) of Bind.<p>2. (<I>a.</I>) That binds; obligatory.<p>3. (<I>n.</I>) The act or process of one who, or that which, binds.<p>4. (<I>n.</I>) Anything that binds; a bandage; the cover of a book, or the cover with the sewing, etc.; something that secures the edge of cloth from raveling.<p>5. (<I>pl.</I>) The transoms, knees, beams, keelson, and other chief timbers used for connecting and strengthening the parts of a vessel.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1198.htm"><span class="l">1198. desmios -- <b>binding</b>, bound</span></a> <br><b>...</b> <b>binding</b>, bound. Part of Speech: Noun, Masculine Transliteration: desmios Phonetic<br> Spelling: (des&#39;-mee-os) Short Definition: one bound, a prisoner Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1198.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2438.htm"><span class="l">2438. himas -- a thong, strap</span></a> <br><b>...</b> Speech: Noun, Masculine Transliteration: himas Phonetic Spelling: (hee-mas&#39;) Short<br> Definition: a thong, strap Definition: a thong, strap, (a) for <b>binding</b> a man <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2438.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1163.htm"><span class="l">1163. dei -- it is necessary</span></a> <br><b>...</b> active present of deo; also deon deh-on&#39;; neuter active participle of the same;<br> both used impersonally; it is (was, etc.) Necessary (as <b>binding</b>) -- behoved, be <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1163.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1195.htm"><span class="l">1195. desmeuo -- to bind together, to fetter</span></a> <br><b>...</b> together. Word Origin from desmos Definition to bind together, to fetter NASB<br> Word Usage <b>binding</b> (1), bound (1), tie (1). bind together. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1195.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1189.htm"><span class="l">1189. deomai -- to want, entreat</span></a> <br><b>...</b> beseech, pray to, make request. Middle voice of deo; to beg (as <b>binding</b> oneself),<br> ie Petition -- beseech, pray (to), make request. Compare punthanomai. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1189.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4577.htm"><span class="l">4577. seira -- chain.</span></a> <br><b>...</b> chain. Probably from suro through its congener eiro (to fasten; akin to haireomai);<br> a chain (as <b>binding</b> or drawing) -- chain. see GREEK suro. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4577.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4676.htm"><span class="l">4676. soudarion -- a handkerchief, a head cloth (for the dead)</span></a> <br><b>...</b> Of Latin origin; a sudarium (sweat-cloth), ie Towel (for wiping the perspiration<br> from the face, or <b>binding</b> the face of a corpse) -- handkerchief, napkin. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4676.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1299.htm"><span class="l">1299. diatasso -- to arrange thoroughly, ie to charge, appoint</span></a> <br><b>...</b> [Such an order also goes all the necessary proper &quot;chain-of-command,&quot; which<br> further underlines its <b>binding</b> (authoritative) nature. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1299.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/476.htm"><span class="l">476. antidikos -- an opponent, adversary</span></a> <br><b>...</b> 476 () is a technical legal term used in antiquity of an adversary in a courtroom,<br> ie someone seeking official (formal, <b>binding</b>) damages. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/476.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1210.htm"><span class="l">1210. deo -- to tie, bind</span></a> <br><b>...</b> verb Definition to tie, bind NASB Word Usage bind (7), <b>binding</b> (1), binds (2), bound<br> (23), imprisoned (4), prisoners (1), put...in chains (1), tied (4). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1210.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/632.htm"><span class="l">632. issar -- a bond, <b>binding</b> obligation</span></a><br><b>...</b> 631, 632. issar. 633 . a bond, <b>binding</b> obligation. Transliteration: issar<br> Phonetic Spelling: (es-sawr&#39;) Short Definition: obligation. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/632.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1044.htm"><span class="l">1044. Beth-eqed -- &quot;house of <b>binding</b>,&quot; a place in Palestine</span></a><br><b>...</b> Beth-eqed. 1045 . &quot;house of <b>binding</b>,&quot; a place in Palestine. Transliteration:<br> Beth-eqed Phonetic Spelling: (bayth ay&#39;-ked) Short Definition: Beth-eked. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1044.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8193.htm"><span class="l">8193. saphah -- lip, speech, edge</span></a><br><b>...</b> Word Origin from an unused word Definition lip, speech, edge NASB Word Usage babbling<br> (2), bank (10), <b>binding</b> (2), brim (9), edge (17), empty (2), gossip* (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8193.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4205.htm"><span class="l">4205. mazor -- a wound</span></a><br><b>...</b> bound up, wound. Or mazor {maw-zore&#39;}; from zuwr in the sense of <b>binding</b> up; a bandage,<br> ie Remedy; hence, a sore (as needing a compress) -- bound up, wound. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4205.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6961.htm"><span class="l">6961. qaveh -- a line</span></a><br><b>...</b> line From qavah; a (measuring) cord (as if for <b>binding</b>) -- line. see HEBREW<br> qavah. 6960b, 6961. qaveh. 6961a . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/6961.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6677.htm"><span class="l">6677. tsavvar -- neck, back of neck</span></a><br><b>...</b> Song of Solomon 4:9) {tsav-vaw-rone&#39;}; or (feminine) tsavva.rah (Micah 2:3)<br> {tsav-vaw-raw&#39;}; intensively from tsuwr in the sense of <b>binding</b>; the back of the <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6677.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/481.htm"><span class="l">481. alam -- to bind</span></a><br><b>...</b> Word Origin of uncertain derivation Definition to bind NASB Word Usage became<br> speechless (1), become mute (1), <b>binding</b> (1), mute (4), silent (1), speechless ( <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/481.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/bliss/a_brief_commentary_on_the_apocalypse/the_binding_of_satan.htm"><span class="l">The <b>Binding</b> of Satan.</span></a> <br><b>...</b> EXPOSITION OF THE APOCALYPSE. The <b>Binding</b> of Satan. &quot;And I saw an angel descending<br> from heaven, having the key of the abyss and a great chain in his hand. <b>...</b> <br><font color="#ff6600" size="-1">/.../bliss/a brief commentary on the apocalypse/the binding of satan.htm</font><p><a href="/library/aquinas/summa_theologica/whether_all_vows_are_binding.htm"><span class="l">Whether all Vows are <b>Binding</b>?</span></a> <br><b>...</b> SERVICE BY PROMISE (Q ) Whether all vows are <b>binding</b>? Objection 1: It would<br> seem that vows are not all <b>binding</b>. For man needs things <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether all vows are binding.htm</font><p><a href="/library/augustine/city_of_god/chapter_8_of_the_binding_and.htm"><span class="l">Of the <b>Binding</b> and Loosing of the Devil.</span></a> <br><b>...</b> Book XX. Chapter 8."Of the <b>Binding</b> and Loosing of the Devil. &quot;After that,&quot;<br> says John, &quot;he must be loosed a little season.&quot; If <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/city of god/chapter 8 of the binding and.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_key_is_the.htm"><span class="l">Whether the Key is the Power of <b>Binding</b> and Loosing, Etc. ?</span></a> <br><b>...</b> OF THE POWER OF THE KEYS (THREE ARTICLES) Whether the key is the power<br> of <b>binding</b> and loosing, etc.? Objection 1: It would seem <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether the key is the.htm</font><p><a href="/library/aquinas/summa_theologica/whether_an_oath_has_a.htm"><span class="l">Whether an Oath Has a <b>Binding</b> Force?</span></a> <br><b>...</b> OF OATHS (TEN ARTICLES) Whether an oath has a <b>binding</b> force? Objection 1:<br> It would seem that an oath has no <b>binding</b> force. An oath <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether an oath has a.htm</font><p><a href="/library/aquinas/summa_theologica/whether_an_oath_is_more.htm"><span class="l">Whether an Oath is More <b>Binding</b> than a Vow?</span></a> <br><b>...</b> OF OATHS (TEN ARTICLES) Whether an oath is more <b>binding</b> than a vow? Objection<br> 1: It would seem that an oath is more <b>binding</b> than a vow. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether an oath is more.htm</font><p><a href="/library/aquinas/summa_theologica/whether_restitution_is_binding_on.htm"><span class="l">Whether Restitution is <b>Binding</b> on those who have not Taken?</span></a> <br><b>...</b> OF RESTITUTION (EIGHT ARTICLES) Whether restitution is <b>binding</b> on those who<br> have not taken? Objection 1: It would seem that restitution <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether restitution is binding on.htm</font><p><a href="/library/augustine/of_the_work_of_monks_/section_37_we_are_not.htm"><span class="l">We are not <b>Binding</b> Heavy Burdens and Laying them Upon Your <b>...</b></span></a> <br><b>...</b> Section 37. We are not <b>binding</b> heavy burdens and laying them upon your<br> shoulders? 37. We are not <b>binding</b> heavy burdens and laying <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/of the work of monks /section 37 we are not.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_judicial_precepts_were.htm"><span class="l">Whether the Judicial Precepts were those which Directed Man in <b>...</b></span></a> <br><b>...</b> answer that, As is evident from what we have stated above ([2132]Q[95], A[2] ;[2133]<br> Q[99], A[4]), in every law, some precepts derive their <b>binding</b> force from <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the judicial precepts were.htm</font><p><a href="/library/aquinas/summa_theologica/whether_matrimony_still_comes_under.htm"><span class="l">Whether Matrimony Still Comes under a Precept?</span></a> <br><b>...</b> For a precept is <b>binding</b> so long as it is not recalled. <b>...</b> Objection 2: Further,<br> the precepts of natural law are <b>binding</b> in respect of all time. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether matrimony still comes under.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/binding.htm"><span class="l"><b>Binding</b> (23 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Binding</b> (23 Occurrences). Matthew 27:2 and <b>binding</b> Him<br> they led Him away and handed Him over to Pilate the Governor. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/b/binding.htm - 13k</font><p><a href="/topical/p/pinion.htm"><span class="l">Pinion (4 Occurrences)</span></a><br><b>...</b> 7. (vt) To bind or confine the wings of; to confine by <b>binding</b> the wings. <b>...</b> 9. (vt)<br> To disable or restrain, as a person, by <b>binding</b> the arms, esp. <b>...</b><br><font color="#ff6600" size="-1">/p/pinion.htm - 9k</font><p><a href="/topical/b/bind.htm"><span class="l">Bind (68 Occurrences)</span></a><br><b>...</b> 6. (vt) To protect or strengthen by a band or <b>binding</b>, as the edge of a carpet or<br> garment. <b>...</b> 14. (vi) To exert a <b>binding</b> or restraining influence. 15. <b>...</b><br><font color="#ff6600" size="-1">/b/bind.htm - 32k</font><p><a href="/topical/k/keys.htm"><span class="l">Keys (2 Occurrences)</span></a><br><b>...</b> kez I. THE PROBLEMS INVOLVED 1. The Keys; and the <b>Binding</b> and Loosing 2. Meaning<br> of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary <b>...</b><br><font color="#ff6600" size="-1">/k/keys.htm - 32k</font><p><a href="/topical/v/vow.htm"><span class="l">Vow (49 Occurrences)</span></a><br><b>...</b> find the making of vows regarded as a religious duty (Deuteronomy 23:22), but the<br> fulfilling of a vow was considered as a sacred and <b>binding</b> duty (Deuteronomy <b>...</b><br><font color="#ff6600" size="-1">/v/vow.htm - 27k</font><p><a href="/topical/p/power.htm"><span class="l">Power (862 Occurrences)</span></a><br><b>...</b> kez I. THE PROBLEMS INVOLVED 1. The Keys; and the <b>Binding</b> and Loosing 2. Meaning<br> of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary <b>...</b><br><font color="#ff6600" size="-1">/p/power.htm - 66k</font><p><a href="/topical/w/word.htm"><span class="l">Word (8118 Occurrences)</span></a><br><b>...</b> sacred pages. Whatever the inspired writers here declare to be true and<br><b>binding</b> upon us, God declares to be true and <b>binding</b>. This <b>...</b><br><font color="#ff6600" size="-1">/w/word.htm - 16k</font><p><a href="/topical/m/mail.htm"><span class="l">Mail (11 Occurrences)</span></a><br><b>...</b> Exodus 28:32 It shall have a hole for the head in its midst: it shall have a <b>binding</b><br> of woven work around its hole, as it were the hole of a coat of mail, that <b>...</b><br><font color="#ff6600" size="-1">/m/mail.htm - 11k</font><p><a href="/topical/b/bound.htm"><span class="l">Bound (175 Occurrences)</span></a><br><b>...</b> &amp; pp of Bind. 14. (pp &amp; a.) Restrained by a hand, rope, chain, fetters, or the like.<br> 15. (pp &amp; a.) Enclosed in a <b>binding</b> or cover; as, a bound volume. 16. <b>...</b><br><font color="#ff6600" size="-1">/b/bound.htm - 41k</font><p><a href="/topical/b/bundle.htm"><span class="l">Bundle (8 Occurrences)</span></a><br><b>...</b> literally &quot;bundle,&quot; just as the English word is derived from &quot;bind&quot; (Matthew<br> 13:30); and plethos, properly &quot;multitude.&quot; The custom of <b>binding</b> up precious <b>...</b><br><font color="#ff6600" size="-1">/b/bundle.htm - 10k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/binding-loosing.html">What does the Bible mean by binding and loosing? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/betrothal.html">What was betrothal in biblical times? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/spiritual-mapping.html">What is spiritual mapping? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/binding.htm">Binding: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Binding (23 Occurrences)</span><p><span class="rtext"><a href="/matthew/27-2.htm">Matthew 27:2</a></span><br />and <span class="boldtext">binding</span> Him they led Him away and handed Him over to Pilate the Governor. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/15-1.htm">Mark 15:1</a></span><br />Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/22-4.htm">Acts 22:4</a></span><br />I persecuted this Way to the death, <span class="boldtext">binding</span> and delivering into prisons both men and women.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/romans/7-1.htm">Romans 7:1</a></span><br />Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/hebrews/2-2.htm">Hebrews 2:2</a></span><br />For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hebrews/9-20.htm">Hebrews 9:20</a></span><br />saying, "This is the blood which confirms the Covenant that God has made <span class="boldtext">binding</span> upon you."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/37-7.htm">Genesis 37:7</a></span><br />for behold, we were <span class="boldtext">binding</span> sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/49-11.htm">Genesis 49:11</a></span><br /><span class="boldtext">Binding</span> his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.<br /><span class="source">(WEB KJV JPS ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/exodus/28-32.htm">Exodus 28:32</a></span><br />It shall have a hole for the head in its midst: it shall have a <span class="boldtext">binding</span> of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/exodus/39-23.htm">Exodus 39:23</a></span><br />The opening of the robe in its midst was like the opening of a coat of mail, with a <span class="boldtext">binding</span> around its opening, that it should not be torn.<br /><span class="source">(WEB JPS ASV DBY NAS RSV)</span><p><span class="rtext"><a href="/leviticus/8-7.htm">Leviticus 8:7</a></span><br />and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind 'it' to him with it,<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/numbers/30-2.htm">Numbers 30:2</a></span><br />When a man voweth a vow unto the LORD, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/30-9.htm">Numbers 30:9</a></span><br />"But the vow of a widow, or of her who is divorced, even everything with which she has bound her soul, shall stand against her.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/30-13.htm">Numbers 30:13</a></span><br />Every vow, and every <span class="boldtext">binding</span> oath to afflict the soul, her husband may establish it, or her husband may make it void.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/numbers/30-14.htm">Numbers 30:14</a></span><br />But if her husband altogether hold his peace at her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he held his peace at her in the day that he heard them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/2-17.htm">Joshua 2:17</a></span><br />The men said to her, "We will be guiltless of this your oath which you have made us to swear.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/judges/16-21.htm">Judges 16:21</a></span><br />And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/nehemiah/9-38.htm">Nehemiah 9:38</a></span><br />Yet for all this we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal to it.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/26-8.htm">Job 26:8</a></span><br /><span class="boldtext">Binding</span> up the waters in His thick clouds, And the cloud is not rent under them.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/56-12.htm">Psalms 56:12</a></span><br />Your vows are on me, God. I will give thank offerings to you.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/psalms/147-3.htm">Psalms 147:3</a></span><br />Who is giving healing to the broken of heart, And is <span class="boldtext">binding</span> up their griefs.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/proverbs/26-8.htm">Proverbs 26:8</a></span><br />As one who is <span class="boldtext">binding</span> a stone in a sling, So 'is' he who is giving honour to a fool.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/30-26.htm">Isaiah 30:26</a></span><br />And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's <span class="boldtext">binding</span> up the breach of His people, When the stroke of its wound He healeth.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/binding.htm">Binding</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/binds.htm">Binds (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/binding.htm">Binding (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/parchment.htm">Parchment</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/bindeth.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Bindeth"><img src="/left.png" name="lft" border="0" alt="Bindeth" /></a></div><div id="right"><a href="/topical/b/binding_and_deliverance.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Binding and Deliverance"><img src="/right.png" name="rght" border="0" alt="Binding and Deliverance" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10