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href="https://umontreal.academia.edu/Departments/Political_Science/Documents">Political Science</a>, <span class="u-tcGrayDarker">Graduate Student</span></div><div><a class="u-tcGrayDarker" href="https://plombier.academia.edu/">Luxembourg</a>, <a class="u-tcGrayDarker" href="https://plombier.academia.edu/Departments/Luxembourg_Instite_for_Socio_Economic_Research/Documents">Luxembourg Instite for Socio-Economic Research</a>, <span class="u-tcGrayDarker">Post-Doc</span></div><div><a class="u-tcGrayDarker" href="https://plombier.academia.edu/">Luxembourg</a>, <a class="u-tcGrayDarker" href="https://plombier.academia.edu/Departments/Luxembourg_Institute_for_Socio_Economic_Research/Documents">Luxembourg Institute for Socio-Economic Research</a>, <span class="u-tcGrayDarker">Post-Doc</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" 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and the Nation (Routledge Book)</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Paul Carls</h3></div><div class="js-work-strip profile--work_container" data-work-id="106052945"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106052945/Multiscalar_strategies_in_right_wing_populism_a_comparison_of_West_European_parties_in_borderlands"><img alt="Research paper thumbnail of Multiscalar strategies in right-wing populism: a comparison of West European parties in borderlands" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106052945/Multiscalar_strategies_in_right_wing_populism_a_comparison_of_West_European_parties_in_borderlands">Multiscalar strategies in right-wing populism: a comparison of West European parties in borderlands</a></div><div class="wp-workCard_item"><span>Territory, Politics, Governance</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-wing populist discourse, especially in borderland regions. While it is commonly posited that right-wing populist ideology implies a Manichean dichotomy between in-and out-groups, this study reveals that right-wing populist discursive strategies can thrive in multiscalar contexts. To substantiate this claim, the article conducts a comparative analysis of the discourses employed by a set of right-wing populist parties in borderland regions of Western Europe during the COVID-19 pandemic. The findings highlight that although these parties&amp;#39; discourse predominantly revolves around the national scale, there is a complex interplay among subnational, national, cross-border and supranational scales. By advocating for the reinstatement of border controls during the crisis, European right-wing parties engage in scalar reconfiguration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106052945"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106052945"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106052945; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106052945]").text(description); $(".js-view-count[data-work-id=106052945]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106052945; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106052945']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106052945, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106052945]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106052945,"title":"Multiscalar strategies in right-wing populism: a comparison of West European parties in borderlands","translated_title":"","metadata":{"abstract":"This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-wing populist discourse, especially in borderland regions. 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The Canadian, German, and American constitutions represent three different approaches to these issues. How do these different approaches derive their legitimacy? In answering this question, the chapter discusses the details of each country's approach to hate speech laws, including its bill of rights and relevant Supreme Court decisions, and identifies the implicit moral dimensions. This chapter makes the argument that the legitimation of concepts such as human dignity, hate speech, and free speech is of a fundamentally moral nature. The analysis draws on the work of Émile Durkheim, who writes extensively about moral forms of legitimation. According to his analysis, the individual in the modern West has become a sacred object, and bills of rights are sacred, moral documents that enshrine the protection of the individual person.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94fa8b835246d0cb8fdb601aec3017e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99710530,"asset_id":98329153,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99710530/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98329153"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98329153"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98329153; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98329153]").text(description); $(".js-view-count[data-work-id=98329153]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98329153; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98329153']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98329153, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94fa8b835246d0cb8fdb601aec3017e8" } } $('.js-work-strip[data-work-id=98329153]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98329153,"title":"Free Speech and the Protection of Human Dignity in Canada, Germany, and the United States: The Moral Legitimation of Competing Discourses","translated_title":"","metadata":{"abstract":"With the increasing ethnic and cultural diversity in Western societies, debates over hate speech and free speech have become an increasingly prominent part of the political landscape. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81559078"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/81559078/When_COVID_19_circulates_in_right_wing_populist_discourse_the_contribution_of_a_global_crisis_to_European_meta_populism_at_the_cross_border_regional_scale"><img alt="Research paper thumbnail of When COVID-19 circulates in right-wing populist discourse: the contribution of a global crisis to European meta-populism at the cross-border regional scale" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81559078/When_COVID_19_circulates_in_right_wing_populist_discourse_the_contribution_of_a_global_crisis_to_European_meta_populism_at_the_cross_border_regional_scale">When COVID-19 circulates in right-wing populist discourse: the contribution of a global crisis to European meta-populism at the cross-border regional scale</a></div><div class="wp-workCard_item"><span>Journal of Contemporary European Studies</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81559078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81559078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81559078; 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Contemporary International Relations.","url":"https://www.academia.edu/Documents/in/European_Studies._Contemporary_International_Relations"}],"urls":[{"id":21461014,"url":"https://www.tandfonline.com/doi/pdf/10.1080/14782804.2022.2051001"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75079224"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75079224/Ultimate_Skepsis_Nietzsche_on_Truth_as_a_Regime_of_Interpretation"><img alt="Research paper thumbnail of Ultimate Skepsis": Nietzsche on Truth as a Regime of Interpretation" class="work-thumbnail" src="https://attachments.academia-assets.com/82993437/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75079224/Ultimate_Skepsis_Nietzsche_on_Truth_as_a_Regime_of_Interpretation">Ultimate Skepsis": Nietzsche on Truth as a Regime of Interpretation</a></div><div class="wp-workCard_item"><span>PhaenEx</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PresentationThis article is the first English translation of French scholar Patrick Wotling’s ext...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">PresentationThis article is the first English translation of French scholar Patrick Wotling’s extensive research on Nietzsche. In order to understand Nietzsche’s work, Patrick Wotling follows closely Nietzsche’s well-known injunction to his readers: “learn to read me well!” Hence, he seeks to do a close reading of Nietzsche’s texts, which often resemble a seemingly random juxtaposition of ideas, looking for signs that allow the reader to follow Nietzsche’s thought and weave together a correct interpretation. In so doing it is imperative to reject any reading based on an interpretive framework that is not found in the text itself. This approach is tied to the specificity of Nietzsche’s work in that unlike philosophers before him, he does not hold the pursuit of truth to be the genuine goal of philosophy, and therefore does not write traditional systematic treatises. It is thus necessary to use this close reading approach to reveal the new patterns of thought that Nietzsche uses in pl...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8b0b190a89a75ad0ae0aeb900215d070" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82993437,"asset_id":75079224,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82993437/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75079224"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75079224"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75079224; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75079224]").text(description); $(".js-view-count[data-work-id=75079224]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75079224; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75079224']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75079224, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8b0b190a89a75ad0ae0aeb900215d070" } } $('.js-work-strip[data-work-id=75079224]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75079224,"title":"Ultimate Skepsis\": Nietzsche on Truth as a Regime of Interpretation","translated_title":"","metadata":{"abstract":"PresentationThis article is the first English translation of French scholar Patrick Wotling’s extensive research on Nietzsche. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="66405084"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/66405084/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg"><img alt="Research paper thumbnail of Approaching right-wing populism in the context of transnational economic integration: lessons from Luxembourg" class="work-thumbnail" src="https://attachments.academia-assets.com/100169594/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66405084/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg">Approaching right-wing populism in the context of transnational economic integration: lessons from Luxembourg</a></div><div class="wp-workCard_item"><span>European Politics and Society</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What does right-wing populism look like in Luxembourg, a small European state whose economy heav...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What does right-wing populism look like in Luxembourg, a small <br />European state whose economy heavily relies on strong European <br />integration and foreign and cross-border labor? This article <br />explores this question by looking at the Alternativ Demokratesh <br />Reformpartei (ADR), Luxembourg’s version of a right-wing populist <br />party. It studies the ADR’s discourse during three discursive events: <br />the debate over a burka law (2014–2018), the 2015 Refugee Crisis, <br />and Luxembourg’s 2015 constitutional referendum. Much of the <br />ADR’s discourse is right-wing populist, but with two specificities: <br />the ADR’s embrace of multiculturalism and its use of the issue of <br />the national language to appeal to cultural and economic interests. <br />Both of these specificities reflect into a distinctive concept of the <br />Luxembourgish ‘people’. The Luxembourg case demonstrates the <br />chameleonic nature or populism, or its ability to adapt to its local <br />circumstances, in this instance even adopting features that <br />contradict much of the thinking on right-wing populism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8614df1223a0014089ef507d7e01e3c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100169594,"asset_id":66405084,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100169594/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405084]").text(description); $(".js-view-count[data-work-id=66405084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8614df1223a0014089ef507d7e01e3c6" } } $('.js-work-strip[data-work-id=66405084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405084,"title":"Approaching right-wing populism in the context of transnational economic integration: lessons from Luxembourg","translated_title":"","metadata":{"doi":"10.1080/23745118.2021.1993056","issue":"2","volume":"24","abstract":"What does right-wing populism look like in Luxembourg, a small\r\nEuropean state whose economy heavily relies on strong European\r\nintegration and foreign and cross-border labor? This article\r\nexplores this question by looking at the Alternativ Demokratesh\r\nReformpartei (ADR), Luxembourg’s version of a right-wing populist\r\nparty. It studies the ADR’s discourse during three discursive events:\r\nthe debate over a burka law (2014–2018), the 2015 Refugee Crisis,\r\nand Luxembourg’s 2015 constitutional referendum. Much of the\r\nADR’s discourse is right-wing populist, but with two specificities:\r\nthe ADR’s embrace of multiculturalism and its use of the issue of\r\nthe national language to appeal to cultural and economic interests.\r\nBoth of these specificities reflect into a distinctive concept of the\r\nLuxembourgish ‘people’. The Luxembourg case demonstrates the\r\nchameleonic nature or populism, or its ability to adapt to its local\r\ncircumstances, in this instance even adopting features that\r\ncontradict much of the thinking on right-wing populism.","publisher":"Informa UK Limited","page_numbers":"265-283","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"European Politics and Society"},"translated_abstract":"What does right-wing populism look like in Luxembourg, a small\r\nEuropean state whose economy heavily relies on strong European\r\nintegration and foreign and cross-border labor? This article\r\nexplores this question by looking at the Alternativ Demokratesh\r\nReformpartei (ADR), Luxembourg’s version of a right-wing populist\r\nparty. It studies the ADR’s discourse during three discursive events:\r\nthe debate over a burka law (2014–2018), the 2015 Refugee Crisis,\r\nand Luxembourg’s 2015 constitutional referendum. Much of the\r\nADR’s discourse is right-wing populist, but with two specificities:\r\nthe ADR’s embrace of multiculturalism and its use of the issue of\r\nthe national language to appeal to cultural and economic interests.\r\nBoth of these specificities reflect into a distinctive concept of the\r\nLuxembourgish ‘people’. The Luxembourg case demonstrates the\r\nchameleonic nature or populism, or its ability to adapt to its local\r\ncircumstances, in this instance even adopting features that\r\ncontradict much of the thinking on right-wing populism.","internal_url":"https://www.academia.edu/66405084/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg","translated_internal_url":"","created_at":"2021-12-29T08:53:55.671-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":80124243,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":100169594,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100169594/thumbnails/1.jpg","file_name":"Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg.pdf","download_url":"https://www.academia.edu/attachments/100169594/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Approaching_right_wing_populism_in_the_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100169594/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg-libre.pdf?1679514318=\u0026response-content-disposition=attachment%3B+filename%3DApproaching_right_wing_populism_in_the_c.pdf\u0026Expires=1732464498\u0026Signature=JqvJsUIpiHM4W4AZWGFXUdMFbcJ~B70AlSKws-B-IUJ0qY436HHGIIyhXGDD3f2WP6T2nhfM5K9g5RdUg3AL2qY3FVXdDlg2-MKaK6eEcPY5JOI4-5BnPPoLXbdn6iq8T4Y4frmqnxR-28MkUq3Hykm7sIavzldZNppiIXdIC0vbk-sB6mt7drq8PJrpnx7PNgQ3YLNhLuxb6KI8bm8c5RSokyAqcHcnu1MfGcuPqPOu0jaDht7zBDfkNlTWG6EGXRiX3k3vtMO0XjHOixpk6VWDeQb1XyGZ5jy6oN7FvruOGb0ac5ofj6ZebULGG1uT1wxa6JgLUyxIUYLs9QLGlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":80124243,"first_name":"Paul","middle_initials":null,"last_name":"Carls","page_name":"PaulCarls","domain_name":"sexologiequebec","created_at":"2018-04-05T04:41:40.524-07:00","display_name":"Paul Carls","url":"https://sexologiequebec.academia.edu/PaulCarls"},"attachments":[{"id":100169594,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100169594/thumbnails/1.jpg","file_name":"Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg.pdf","download_url":"https://www.academia.edu/attachments/100169594/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Approaching_right_wing_populism_in_the_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100169594/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg-libre.pdf?1679514318=\u0026response-content-disposition=attachment%3B+filename%3DApproaching_right_wing_populism_in_the_c.pdf\u0026Expires=1732464498\u0026Signature=JqvJsUIpiHM4W4AZWGFXUdMFbcJ~B70AlSKws-B-IUJ0qY436HHGIIyhXGDD3f2WP6T2nhfM5K9g5RdUg3AL2qY3FVXdDlg2-MKaK6eEcPY5JOI4-5BnPPoLXbdn6iq8T4Y4frmqnxR-28MkUq3Hykm7sIavzldZNppiIXdIC0vbk-sB6mt7drq8PJrpnx7PNgQ3YLNhLuxb6KI8bm8c5RSokyAqcHcnu1MfGcuPqPOu0jaDht7zBDfkNlTWG6EGXRiX3k3vtMO0XjHOixpk6VWDeQb1XyGZ5jy6oN7FvruOGb0ac5ofj6ZebULGG1uT1wxa6JgLUyxIUYLs9QLGlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":10311,"name":"European Politics","url":"https://www.academia.edu/Documents/in/European_Politics"},{"id":279574,"name":"Right Wing Populism","url":"https://www.academia.edu/Documents/in/Right_Wing_Populism"},{"id":336585,"name":"Luxembourg","url":"https://www.academia.edu/Documents/in/Luxembourg"},{"id":1005075,"name":"Convervatism","url":"https://www.academia.edu/Documents/in/Convervatism"}],"urls":[{"id":15832554,"url":"https://www.tandfonline.com/doi/pdf/10.1080/23745118.2021.1993056"}]}, dispatcherData: dispatcherData }); 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The second half examines the unrecognized gen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of Philip Smith's book Durkheim and After. The second half examines the unrecognized genius of Durkheim, or how Durkheim's ideas were ignored and subsequently "discovered" in the 20th century by prominent philosophers who offer no recognition of Durkheim's work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="706c5fda06a482443737272a6d2e46bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99711131,"asset_id":66405082,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99711131/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405082"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405082"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405082; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405082]").text(description); $(".js-view-count[data-work-id=66405082]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405082; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405082']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405082, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "706c5fda06a482443737272a6d2e46bf" } } $('.js-work-strip[data-work-id=66405082]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405082,"title":"The unrecognized genius of Durkheim","translated_title":"","metadata":{"doi":"10.1177/1468795X211046121","issue":"1","volume":"22","abstract":"A review of Philip Smith's book Durkheim and After. 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The focus on représentations collectives raises questions, but also opens doors for Durkheimian sociology. Many would contend that Durkheim’s focus on représentations collectives introduces a hermeneutical and ideational element that is at odds with his positivist approach. His study of représentations collectives also point to a potentially broad application of his method to the study of culture as a causally autonomous factor in social life. This article will discuss the social fact in Durkheim’s late work in light of these issues. It will argue that représentations collectives are social facts, ‘things’ in Durkheim’s terminology, that are rooted in ritual. They have an objective existence and are causally efficacious, which makes them the object of positive sociology; there is thus no tension between ‘early’ and ‘late’...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4b11d08db034e902bf92cb9c1575e53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99711910,"asset_id":66405080,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99711910/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405080"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405080"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405080; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405080]").text(description); $(".js-view-count[data-work-id=66405080]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405080; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405080']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405080, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d4b11d08db034e902bf92cb9c1575e53" } } $('.js-work-strip[data-work-id=66405080]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405080,"title":"The social fact in Durkheim’s late work: Structural hermeneutics, positive sociology, and causality","translated_title":"","metadata":{"doi":"10.1177/1468795X20980660","issue":"2","volume":"22","abstract":"Émile Durkheim’s late work focuses on représentations collectives, social facts that embody sui generis social forces and that direct behaviour in meaningful ways. 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They have an objective existence and are causally efficacious, which makes them the object of positive sociology; there is thus no tension between ‘early’ and ‘late’...","publisher":"SAGE Publications","page_numbers":"222-246","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Journal of Classical Sociology"},"translated_abstract":"Émile Durkheim’s late work focuses on représentations collectives, social facts that embody sui generis social forces and that direct behaviour in meaningful ways. The focus on représentations collectives raises questions, but also opens doors for Durkheimian sociology. Many would contend that Durkheim’s focus on représentations collectives introduces a hermeneutical and ideational element that is at odds with his positivist approach. His study of représentations collectives also point to a potentially broad application of his method to the study of culture as a causally autonomous factor in social life. This article will discuss the social fact in Durkheim’s late work in light of these issues. It will argue that représentations collectives are social facts, ‘things’ in Durkheim’s terminology, that are rooted in ritual. They have an objective existence and are causally efficacious, which makes them the object of positive sociology; there is thus no tension between ‘early’ and 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66405077/Modern_Democracy_as_the_Cult_of_the_Individual_Durkheim_on_religious_coexistence_and_conflict">Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict</a></div><div class="wp-workCard_item"><span>Critical Research on Religion</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After the demise of Christianity, Western society did not become secular, according to Emile Durk...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. Different traditional religions can co-exist in the cult of the individual, but only if they accept a subordinate status in relation to it. Durkheim maintains, however, that all religions construct authoritative regimes of truth and moral obligations, setting the stage for conflict. How then should modern democracies respond to challenges to their authority from traditional religions? This article argues that a Durkheimian response would be to assert the values of the cult of the individual, as this is the only way to maintain the integrity and viability of Western democratic society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34fb32f4cc131ece506da72b53d2e00b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99709919,"asset_id":66405077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99709919/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405077; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405077]").text(description); $(".js-view-count[data-work-id=66405077]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405077; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405077']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405077, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "34fb32f4cc131ece506da72b53d2e00b" } } $('.js-work-strip[data-work-id=66405077]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405077,"title":"Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict","translated_title":"","metadata":{"doi":"10.1177/2050303218823069","abstract":"After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. Different traditional religions can co-exist in the cult of the individual, but only if they accept a subordinate status in relation to it. Durkheim maintains, however, that all religions construct authoritative regimes of truth and moral obligations, setting the stage for conflict. How then should modern democracies respond to challenges to their authority from traditional religions? This article argues that a Durkheimian response would be to assert the values of the cult of the individual, as this is the only way to maintain the integrity and viability of Western democratic society.","publisher":"SAGE Publications","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Critical Research on Religion"},"translated_abstract":"After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. Different traditional religions can co-exist in the cult of the individual, but only if they accept a subordinate status in relation to it. Durkheim maintains, however, that all religions construct authoritative regimes of truth and moral obligations, setting the stage for conflict. How then should modern democracies respond to challenges to their authority from traditional religions? 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society.","internal_url":"https://www.academia.edu/66405077/Modern_Democracy_as_the_Cult_of_the_Individual_Durkheim_on_religious_coexistence_and_conflict","translated_internal_url":"","created_at":"2021-12-29T08:53:55.282-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":80124243,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":99709919,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/99709919/thumbnails/1.jpg","file_name":"Modern_democracy_as_the_cult_of_the_individual.docx","download_url":"https://www.academia.edu/attachments/99709919/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Modern_Democracy_as_the_Cult_of_the_Indi.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99709919/Modern_democracy_as_the_cult_of_the_individual.docx?1678543973=\u0026response-content-disposition=attachment%3B+filename%3DModern_Democracy_as_the_Cult_of_the_Indi.docx\u0026Expires=1732464498\u0026Signature=CZiVjXc4CUkP-wcg02R7~otZAR9hb-bIdENo-d83WeKKsi3bpIOj-oLMvGCQ025QUUmcsasfZr~CC7XvbUssSc2cxWXmmxhf4sh2OnLxLuVCk3QrCUUdO5G4EIsIVQbtVIsYTJ6y7Fmaw-6KzVgItLLOPPHP4OqLCSvuTF7VTBf-0ZPdc3LDjtTus7-FmDREaGLnaoDFmpk23cQT1xD9Rwr9u57~1D8HSr40SkkqFxojKdav58EV~UPrVhy9vPedajpCOaaeAgwFo0BhaPRFFNPKMSv4S7~JjBXyxzF9PR5NX2trjwZ5dAqnwfvQTIExhiJa22qT-WUDlQIgt5RQRw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Modern_Democracy_as_the_Cult_of_the_Individual_Durkheim_on_religious_coexistence_and_conflict","translated_slug":"","page_count":30,"language":"en","content_type":"Work","owner":{"id":80124243,"first_name":"Paul","middle_initials":null,"last_name":"Carls","page_name":"PaulCarls","domain_name":"sexologiequebec","created_at":"2018-04-05T04:41:40.524-07:00","display_name":"Paul 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/66405074/Le_multiculturalisme_comme_religion_politique_Mathieu_Bock_C%C3%B4t%C3%A9_Cerf_Paris_2016_367_pages"><img alt="Research paper thumbnail of Le multiculturalisme comme religion politique Mathieu Bock-Côté Cerf, Paris, 2016, 367 pages" class="work-thumbnail" src="https://attachments.academia-assets.com/77609020/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66405074/Le_multiculturalisme_comme_religion_politique_Mathieu_Bock_C%C3%B4t%C3%A9_Cerf_Paris_2016_367_pages">Le multiculturalisme comme religion politique Mathieu Bock-Côté Cerf, Paris, 2016, 367 pages</a></div><div class="wp-workCard_item"><span>Canadian Journal of Political Science</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a0c85d13cd8e36ab55658bc585c9d77" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":77609020,"asset_id":66405074,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/77609020/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405074"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66404955/Durkheim_s_Team">Durkheim’s Team</a></div><div class="wp-workCard_item"><span>The Oxford Handbook of Émile Durkheim</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter examines the research team of sociologists that, beginning in 1896, collaborated wit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter examines the research team of sociologists that, beginning in 1896, collaborated with Émile Durkheim to create the journal L’Année sociologique. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88149583"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/88149583/The_German_States_Fight_Against_Hate_Speech"><img alt="Research paper thumbnail of The German State's Fight Against Hate Speech" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/88149583/The_German_States_Fight_Against_Hate_Speech">The German State's Fight Against Hate Speech</a></div><div class="wp-workCard_item"><span>Multiculturalism and the Nation in Germany</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88149583"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88149583"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88149583; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8182221" id="papers"><div class="js-work-strip profile--work_container" data-work-id="106052945"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106052945/Multiscalar_strategies_in_right_wing_populism_a_comparison_of_West_European_parties_in_borderlands"><img alt="Research paper thumbnail of Multiscalar strategies in right-wing populism: a comparison of West European parties in borderlands" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106052945/Multiscalar_strategies_in_right_wing_populism_a_comparison_of_West_European_parties_in_borderlands">Multiscalar strategies in right-wing populism: a comparison of West European parties in borderlands</a></div><div class="wp-workCard_item"><span>Territory, Politics, Governance</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-wing populist discourse, especially in borderland regions. While it is commonly posited that right-wing populist ideology implies a Manichean dichotomy between in-and out-groups, this study reveals that right-wing populist discursive strategies can thrive in multiscalar contexts. To substantiate this claim, the article conducts a comparative analysis of the discourses employed by a set of right-wing populist parties in borderland regions of Western Europe during the COVID-19 pandemic. The findings highlight that although these parties&amp;#39; discourse predominantly revolves around the national scale, there is a complex interplay among subnational, national, cross-border and supranational scales. By advocating for the reinstatement of border controls during the crisis, European right-wing parties engage in scalar reconfiguration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106052945"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106052945"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106052945; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106052945]").text(description); $(".js-view-count[data-work-id=106052945]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106052945; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106052945']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106052945, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106052945]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106052945,"title":"Multiscalar strategies in right-wing populism: a comparison of West European parties in borderlands","translated_title":"","metadata":{"abstract":"This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-wing populist discourse, especially in borderland regions. While it is commonly posited that right-wing populist ideology implies a Manichean dichotomy between in-and out-groups, this study reveals that right-wing populist discursive strategies can thrive in multiscalar contexts. To substantiate this claim, the article conducts a comparative analysis of the discourses employed by a set of right-wing populist parties in borderland regions of Western Europe during the COVID-19 pandemic. The findings highlight that although these parties\u0026amp;#39; discourse predominantly revolves around the national scale, there is a complex interplay among subnational, national, cross-border and supranational scales. By advocating for the reinstatement of border controls during the crisis, European right-wing parties engage in scalar reconfiguration.","publisher":"Informa UK Limited","publication_name":"Territory, Politics, Governance"},"translated_abstract":"This paper demonstrates the heuristic value of using a multiscalar perspective to analyse right-wing populist discourse, especially in borderland regions. While it is commonly posited that right-wing populist ideology implies a Manichean dichotomy between in-and out-groups, this study reveals that right-wing populist discursive strategies can thrive in multiscalar contexts. To substantiate this claim, the article conducts a comparative analysis of the discourses employed by a set of right-wing populist parties in borderland regions of Western Europe during the COVID-19 pandemic. The findings highlight that although these parties\u0026amp;#39; discourse predominantly revolves around the national scale, there is a complex interplay among subnational, national, cross-border and supranational scales. 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The Canadian, German, and American constitutions represent three different approaches to these issues. How do these different approaches derive their legitimacy? In answering this question, the chapter discusses the details of each country's approach to hate speech laws, including its bill of rights and relevant Supreme Court decisions, and identifies the implicit moral dimensions. This chapter makes the argument that the legitimation of concepts such as human dignity, hate speech, and free speech is of a fundamentally moral nature. The analysis draws on the work of Émile Durkheim, who writes extensively about moral forms of legitimation. 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In order to understand Nietzsche’s work, Patrick Wotling follows closely Nietzsche’s well-known injunction to his readers: “learn to read me well!” Hence, he seeks to do a close reading of Nietzsche’s texts, which often resemble a seemingly random juxtaposition of ideas, looking for signs that allow the reader to follow Nietzsche’s thought and weave together a correct interpretation. In so doing it is imperative to reject any reading based on an interpretive framework that is not found in the text itself. This approach is tied to the specificity of Nietzsche’s work in that unlike philosophers before him, he does not hold the pursuit of truth to be the genuine goal of philosophy, and therefore does not write traditional systematic treatises. 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It is thus necessary to use this close reading approach to reveal the new patterns of thought that Nietzsche uses in pl...","internal_url":"https://www.academia.edu/75079224/Ultimate_Skepsis_Nietzsche_on_Truth_as_a_Regime_of_Interpretation","translated_internal_url":"","created_at":"2022-03-31T08:21:01.291-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":80124243,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39607429,"work_id":75079224,"tagging_user_id":80124243,"tagged_user_id":68365389,"co_author_invite_id":null,"email":"p***g@univ-reims.fr","affiliation":"Université de Reims Champagne-Ardenne","display_order":1,"name":"Patrick Wotling","title":"Ultimate Skepsis\": Nietzsche on Truth as a Regime of Interpretation"}],"downloadable_attachments":[{"id":82993437,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82993437/thumbnails/1.jpg","file_name":"3992.pdf","download_url":"https://www.academia.edu/attachments/82993437/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ultimate_Skepsis_Nietzsche_on_Truth_as_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82993437/3992-libre.pdf?1648743200=\u0026response-content-disposition=attachment%3B+filename%3DUltimate_Skepsis_Nietzsche_on_Truth_as_a.pdf\u0026Expires=1732464498\u0026Signature=enBCnJG7fR6D9BswMeJiykhvdjj1w6OK4cRfPBvkn7OqD1K993kBtx36K4sN8pwqXSGcyGBh-B6nOhyOEbs0dUAh9X2pCtwSXRhFZqas38XP~ujEhkfuGPQ8Mi2Z1L4QoyUs~SOhQdzQIUE4zaXTHhBvSrflpXln9KyCx25dFbWyu8L51JCrkjrMLMyek5cug~BxXNyfbE10ojSnOcvF8mwqAcO2hHKdfjdvUGZeKTJObrwHSP8ZwDVeNOXaRi55SoOczdVkdTok~f1fXdMZxAPt~rsm8nck0Q6ZrOtTB6RAICUcGjLrHEeW-C29eOqLnIHAbZnueHfB7frFaoxHbg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ultimate_Skepsis_Nietzsche_on_Truth_as_a_Regime_of_Interpretation","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":80124243,"first_name":"Paul","middle_initials":null,"last_name":"Carls","page_name":"PaulCarls","domain_name":"sexologiequebec","created_at":"2018-04-05T04:41:40.524-07:00","display_name":"Paul Carls","url":"https://sexologiequebec.academia.edu/PaulCarls"},"attachments":[{"id":82993437,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82993437/thumbnails/1.jpg","file_name":"3992.pdf","download_url":"https://www.academia.edu/attachments/82993437/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ultimate_Skepsis_Nietzsche_on_Truth_as_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82993437/3992-libre.pdf?1648743200=\u0026response-content-disposition=attachment%3B+filename%3DUltimate_Skepsis_Nietzsche_on_Truth_as_a.pdf\u0026Expires=1732464498\u0026Signature=enBCnJG7fR6D9BswMeJiykhvdjj1w6OK4cRfPBvkn7OqD1K993kBtx36K4sN8pwqXSGcyGBh-B6nOhyOEbs0dUAh9X2pCtwSXRhFZqas38XP~ujEhkfuGPQ8Mi2Z1L4QoyUs~SOhQdzQIUE4zaXTHhBvSrflpXln9KyCx25dFbWyu8L51JCrkjrMLMyek5cug~BxXNyfbE10ojSnOcvF8mwqAcO2hHKdfjdvUGZeKTJObrwHSP8ZwDVeNOXaRi55SoOczdVkdTok~f1fXdMZxAPt~rsm8nck0Q6ZrOtTB6RAICUcGjLrHEeW-C29eOqLnIHAbZnueHfB7frFaoxHbg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":82993438,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82993438/thumbnails/1.jpg","file_name":"3992.pdf","download_url":"https://www.academia.edu/attachments/82993438/download_file","bulk_download_file_name":"Ultimate_Skepsis_Nietzsche_on_Truth_as_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82993438/3992-libre.pdf?1648743199=\u0026response-content-disposition=attachment%3B+filename%3DUltimate_Skepsis_Nietzsche_on_Truth_as_a.pdf\u0026Expires=1732464498\u0026Signature=UtBxkTV9o8nml35xOCt6kVsbZdu5Wm-f969TwxJnn05H7EM1pnfRQ~RjzVSnnWk7EFOXPxOQiPix8sLybxNvMtCTZrkEfjGoB6MxMR8iniTd~gWN5oV~rtzT44QvVG2zfxqoqvPTv-Do1CFSrPfQxCkeuEF2FotarJOoqlIMmWmHyJMpnFVsjJVNsigA~MFEfI7n6kA1tVYqdepqcq~JE6QRBVcXo6JAEEu86rVrn1i64vRmcjexKMraOKTI4M4BcfyHCOtFFHeRgv43weLTzm5b1TlQAvIH3YQloMB6PD4i-Yq2gPyJ8OK3IVfJshVS9rioyNPOztcVR1HvO~babw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche"},{"id":29711,"name":"Skepticism","url":"https://www.academia.edu/Documents/in/Skepticism"},{"id":31353,"name":"Descartes","url":"https://www.academia.edu/Documents/in/Descartes"}],"urls":[{"id":18984434,"url":"https://phaenex.uwindsor.ca/index.php/phaenex/article/download/4782/3992"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="66405084"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/66405084/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg"><img alt="Research paper thumbnail of Approaching right-wing populism in the context of transnational economic integration: lessons from Luxembourg" class="work-thumbnail" src="https://attachments.academia-assets.com/100169594/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66405084/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg">Approaching right-wing populism in the context of transnational economic integration: lessons from Luxembourg</a></div><div class="wp-workCard_item"><span>European Politics and Society</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What does right-wing populism look like in Luxembourg, a small European state whose economy heav...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What does right-wing populism look like in Luxembourg, a small <br />European state whose economy heavily relies on strong European <br />integration and foreign and cross-border labor? This article <br />explores this question by looking at the Alternativ Demokratesh <br />Reformpartei (ADR), Luxembourg’s version of a right-wing populist <br />party. It studies the ADR’s discourse during three discursive events: <br />the debate over a burka law (2014–2018), the 2015 Refugee Crisis, <br />and Luxembourg’s 2015 constitutional referendum. Much of the <br />ADR’s discourse is right-wing populist, but with two specificities: <br />the ADR’s embrace of multiculturalism and its use of the issue of <br />the national language to appeal to cultural and economic interests. <br />Both of these specificities reflect into a distinctive concept of the <br />Luxembourgish ‘people’. The Luxembourg case demonstrates the <br />chameleonic nature or populism, or its ability to adapt to its local <br />circumstances, in this instance even adopting features that <br />contradict much of the thinking on right-wing populism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8614df1223a0014089ef507d7e01e3c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100169594,"asset_id":66405084,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100169594/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405084]").text(description); $(".js-view-count[data-work-id=66405084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8614df1223a0014089ef507d7e01e3c6" } } $('.js-work-strip[data-work-id=66405084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405084,"title":"Approaching right-wing populism in the context of transnational economic integration: lessons from Luxembourg","translated_title":"","metadata":{"doi":"10.1080/23745118.2021.1993056","issue":"2","volume":"24","abstract":"What does right-wing populism look like in Luxembourg, a small\r\nEuropean state whose economy heavily relies on strong European\r\nintegration and foreign and cross-border labor? This article\r\nexplores this question by looking at the Alternativ Demokratesh\r\nReformpartei (ADR), Luxembourg’s version of a right-wing populist\r\nparty. It studies the ADR’s discourse during three discursive events:\r\nthe debate over a burka law (2014–2018), the 2015 Refugee Crisis,\r\nand Luxembourg’s 2015 constitutional referendum. Much of the\r\nADR’s discourse is right-wing populist, but with two specificities:\r\nthe ADR’s embrace of multiculturalism and its use of the issue of\r\nthe national language to appeal to cultural and economic interests.\r\nBoth of these specificities reflect into a distinctive concept of the\r\nLuxembourgish ‘people’. The Luxembourg case demonstrates the\r\nchameleonic nature or populism, or its ability to adapt to its local\r\ncircumstances, in this instance even adopting features that\r\ncontradict much of the thinking on right-wing populism.","publisher":"Informa UK Limited","page_numbers":"265-283","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"European Politics and Society"},"translated_abstract":"What does right-wing populism look like in Luxembourg, a small\r\nEuropean state whose economy heavily relies on strong European\r\nintegration and foreign and cross-border labor? This article\r\nexplores this question by looking at the Alternativ Demokratesh\r\nReformpartei (ADR), Luxembourg’s version of a right-wing populist\r\nparty. It studies the ADR’s discourse during three discursive events:\r\nthe debate over a burka law (2014–2018), the 2015 Refugee Crisis,\r\nand Luxembourg’s 2015 constitutional referendum. Much of the\r\nADR’s discourse is right-wing populist, but with two specificities:\r\nthe ADR’s embrace of multiculturalism and its use of the issue of\r\nthe national language to appeal to cultural and economic interests.\r\nBoth of these specificities reflect into a distinctive concept of the\r\nLuxembourgish ‘people’. The Luxembourg case demonstrates the\r\nchameleonic nature or populism, or its ability to adapt to its local\r\ncircumstances, in this instance even adopting features that\r\ncontradict much of the thinking on right-wing populism.","internal_url":"https://www.academia.edu/66405084/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg","translated_internal_url":"","created_at":"2021-12-29T08:53:55.671-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":80124243,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":100169594,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100169594/thumbnails/1.jpg","file_name":"Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg.pdf","download_url":"https://www.academia.edu/attachments/100169594/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Approaching_right_wing_populism_in_the_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100169594/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg-libre.pdf?1679514318=\u0026response-content-disposition=attachment%3B+filename%3DApproaching_right_wing_populism_in_the_c.pdf\u0026Expires=1732464498\u0026Signature=JqvJsUIpiHM4W4AZWGFXUdMFbcJ~B70AlSKws-B-IUJ0qY436HHGIIyhXGDD3f2WP6T2nhfM5K9g5RdUg3AL2qY3FVXdDlg2-MKaK6eEcPY5JOI4-5BnPPoLXbdn6iq8T4Y4frmqnxR-28MkUq3Hykm7sIavzldZNppiIXdIC0vbk-sB6mt7drq8PJrpnx7PNgQ3YLNhLuxb6KI8bm8c5RSokyAqcHcnu1MfGcuPqPOu0jaDht7zBDfkNlTWG6EGXRiX3k3vtMO0XjHOixpk6VWDeQb1XyGZ5jy6oN7FvruOGb0ac5ofj6ZebULGG1uT1wxa6JgLUyxIUYLs9QLGlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":80124243,"first_name":"Paul","middle_initials":null,"last_name":"Carls","page_name":"PaulCarls","domain_name":"sexologiequebec","created_at":"2018-04-05T04:41:40.524-07:00","display_name":"Paul Carls","url":"https://sexologiequebec.academia.edu/PaulCarls"},"attachments":[{"id":100169594,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100169594/thumbnails/1.jpg","file_name":"Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg.pdf","download_url":"https://www.academia.edu/attachments/100169594/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Approaching_right_wing_populism_in_the_c.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100169594/Approaching_right_wing_populism_in_the_context_of_transnational_economic_integration_lessons_from_Luxembourg-libre.pdf?1679514318=\u0026response-content-disposition=attachment%3B+filename%3DApproaching_right_wing_populism_in_the_c.pdf\u0026Expires=1732464498\u0026Signature=JqvJsUIpiHM4W4AZWGFXUdMFbcJ~B70AlSKws-B-IUJ0qY436HHGIIyhXGDD3f2WP6T2nhfM5K9g5RdUg3AL2qY3FVXdDlg2-MKaK6eEcPY5JOI4-5BnPPoLXbdn6iq8T4Y4frmqnxR-28MkUq3Hykm7sIavzldZNppiIXdIC0vbk-sB6mt7drq8PJrpnx7PNgQ3YLNhLuxb6KI8bm8c5RSokyAqcHcnu1MfGcuPqPOu0jaDht7zBDfkNlTWG6EGXRiX3k3vtMO0XjHOixpk6VWDeQb1XyGZ5jy6oN7FvruOGb0ac5ofj6ZebULGG1uT1wxa6JgLUyxIUYLs9QLGlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":10311,"name":"European Politics","url":"https://www.academia.edu/Documents/in/European_Politics"},{"id":279574,"name":"Right Wing Populism","url":"https://www.academia.edu/Documents/in/Right_Wing_Populism"},{"id":336585,"name":"Luxembourg","url":"https://www.academia.edu/Documents/in/Luxembourg"},{"id":1005075,"name":"Convervatism","url":"https://www.academia.edu/Documents/in/Convervatism"}],"urls":[{"id":15832554,"url":"https://www.tandfonline.com/doi/pdf/10.1080/23745118.2021.1993056"}]}, dispatcherData: dispatcherData }); 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The second half examines the unrecognized gen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of Philip Smith's book Durkheim and After. The second half examines the unrecognized genius of Durkheim, or how Durkheim's ideas were ignored and subsequently "discovered" in the 20th century by prominent philosophers who offer no recognition of Durkheim's work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="706c5fda06a482443737272a6d2e46bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99711131,"asset_id":66405082,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99711131/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405082"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405082"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405082; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405082]").text(description); $(".js-view-count[data-work-id=66405082]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405082; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405082']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405082, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "706c5fda06a482443737272a6d2e46bf" } } $('.js-work-strip[data-work-id=66405082]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405082,"title":"The unrecognized genius of Durkheim","translated_title":"","metadata":{"doi":"10.1177/1468795X211046121","issue":"1","volume":"22","abstract":"A review of Philip Smith's book Durkheim and After. 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The focus on représentations collectives raises questions, but also opens doors for Durkheimian sociology. Many would contend that Durkheim’s focus on représentations collectives introduces a hermeneutical and ideational element that is at odds with his positivist approach. His study of représentations collectives also point to a potentially broad application of his method to the study of culture as a causally autonomous factor in social life. This article will discuss the social fact in Durkheim’s late work in light of these issues. It will argue that représentations collectives are social facts, ‘things’ in Durkheim’s terminology, that are rooted in ritual. They have an objective existence and are causally efficacious, which makes them the object of positive sociology; there is thus no tension between ‘early’ and ‘late’...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4b11d08db034e902bf92cb9c1575e53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99711910,"asset_id":66405080,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99711910/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405080"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405080"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405080; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405080]").text(description); $(".js-view-count[data-work-id=66405080]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405080; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405080']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405080, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d4b11d08db034e902bf92cb9c1575e53" } } $('.js-work-strip[data-work-id=66405080]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405080,"title":"The social fact in Durkheim’s late work: Structural hermeneutics, positive sociology, and causality","translated_title":"","metadata":{"doi":"10.1177/1468795X20980660","issue":"2","volume":"22","abstract":"Émile Durkheim’s late work focuses on représentations collectives, social facts that embody sui generis social forces and that direct behaviour in meaningful ways. 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66405077/Modern_Democracy_as_the_Cult_of_the_Individual_Durkheim_on_religious_coexistence_and_conflict">Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict</a></div><div class="wp-workCard_item"><span>Critical Research on Religion</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After the demise of Christianity, Western society did not become secular, according to Emile Durk...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. Different traditional religions can co-exist in the cult of the individual, but only if they accept a subordinate status in relation to it. Durkheim maintains, however, that all religions construct authoritative regimes of truth and moral obligations, setting the stage for conflict. How then should modern democracies respond to challenges to their authority from traditional religions? This article argues that a Durkheimian response would be to assert the values of the cult of the individual, as this is the only way to maintain the integrity and viability of Western democratic society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34fb32f4cc131ece506da72b53d2e00b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99709919,"asset_id":66405077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99709919/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66405077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66405077; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66405077]").text(description); $(".js-view-count[data-work-id=66405077]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66405077; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66405077']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 66405077, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "34fb32f4cc131ece506da72b53d2e00b" } } $('.js-work-strip[data-work-id=66405077]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":66405077,"title":"Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict","translated_title":"","metadata":{"doi":"10.1177/2050303218823069","abstract":"After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/66405074/Le_multiculturalisme_comme_religion_politique_Mathieu_Bock_C%C3%B4t%C3%A9_Cerf_Paris_2016_367_pages"><img alt="Research paper thumbnail of Le multiculturalisme comme religion politique Mathieu Bock-Côté Cerf, Paris, 2016, 367 pages" class="work-thumbnail" src="https://attachments.academia-assets.com/77609020/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66405074/Le_multiculturalisme_comme_religion_politique_Mathieu_Bock_C%C3%B4t%C3%A9_Cerf_Paris_2016_367_pages">Le multiculturalisme comme religion politique Mathieu Bock-Côté Cerf, Paris, 2016, 367 pages</a></div><div class="wp-workCard_item"><span>Canadian Journal of Political Science</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a0c85d13cd8e36ab55658bc585c9d77" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":77609020,"asset_id":66405074,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/77609020/download_file?st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MDg5OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66405074"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span 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