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Thèsèe, le synoecisme et l&amp;#x27;&amp;#x27;Angora d&amp;#x27;&amp;#x27;Athènes. Autores: Jean-Marc Luce; Localización: Revue archéologique, ISSN 0035-0737, Nº 1, 1998 , pags. 3-32. © 2001-2010 Universidad de La Rioja ·... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_667132" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">... | Ayuda. Thèsèe, le synoecisme et l&amp;#x27;&amp;#x27;Angora d&amp;#x27;&amp;#x27;Athènes. Autores: Jean-Marc Luce; Localización: Revue archéologique, ISSN 0035-0737, Nº 1, 1998 , pags. 3-32. © 2001-2010 Universidad de La Rioja · Todos los derechos reservados. 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Cette plante, couramment consommée en Grèce de l'époque néolithique jusqu'à l'époque classique comprise, semble avoir été peu à peu abandonnée, à partir du IVe s., au bétail, et notamment aux bœufs. Il semble qu'à l'époque de Galien (IIe s. ap. J.-C.), elle était devenue une plante fourragère dont les hommes ne se nourrissaient plus qu'en cas de catastrophe. <br /> <br />History and use of the seed bitter vetch (Vicia ervilia) in the ancient Greek World. Beeing used as human food very long time, it seems to have being transformed in fodder crop at the Roman time.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/667133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="edd2fb2b72b60bb0e25fdd2ec74f2457" rel="nofollow" data-download="{"attachment_id":55089357,"asset_id":667133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55089357/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_667133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="667133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 667133, container: ".js-paper-rank-work_667133", }); });</script></li><li class="js-percentile-work_667133 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 667133; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_667133"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_667133 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="667133"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 667133; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=667133]").text(description); $(".js-view-count-work_667133").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_667133").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="667133"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="6858" rel="nofollow" href="https://www.academia.edu/Documents/in/Food_History">Food History</a><script data-card-contents-for-ri="6858" type="text/json">{"id":6858,"name":"Food History","url":"https://www.academia.edu/Documents/in/Food_History","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=667133]'), work: {"id":667133,"title":"De l'ers ou du bonheur chez les boeufs","created_at":"2011-06-13T20:35:19.808-07:00","owner_id":393851,"url":"https://www.academia.edu/667133/De_lers_ou_du_bonheur_chez_les_boeufs","slug":"De_lers_ou_du_bonheur_chez_les_boeufs","dom_id":"work_667133","summary":"En confrontant les sources archéologiques et littéraires, on peut tenter de restituer une histoire de l'ers (Vicia ervilia), cette petite légumineuse au goût très amer, dont la consommation excessive et sans précaution peut se révéler ruineuse pour la santé. Cette plante, couramment consommée en Grèce de l'époque néolithique jusqu'à l'époque classique comprise, semble avoir été peu à peu abandonnée, à partir du IVe s., au bétail, et notamment aux bœufs. Il semble qu'à l'époque de Galien (IIe s. ap. J.-C.), elle était devenue une plante fourragère dont les hommes ne se nourrissaient plus qu'en cas de catastrophe.\r\n\r\nHistory and use of the seed bitter vetch (Vicia ervilia) in the ancient Greek World. Beeing used as human food very long time, it seems to have being transformed in fodder crop at the Roman time.","publication":null,"publication_with_fallback":"Pallas eBooks","downloadable_attachments":[{"id":55089357,"asset_id":667133,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/55089357/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/55089357/Ers-libre.pdf?1511430419=\u0026response-content-disposition=attachment%3B+filename%3DDe_lers_ou_du_bonheur_chez_les_boeufs.pdf\u0026Expires=1740940940\u0026Signature=E0Ow-XcJzqFF0UUmiMyg55YI6DhHRxhE3R2pgxHVId6d7TcGka8DqqoHGuasRhyXhq~JNnaIC7l0KDuCJKSmBIz5-1du~t16VRg6RXP7ZBJK9ORqZXe9D7QEpEwFsrSzgIpN9mEusJen~-qLkMDFcD64n8gaMDAUPxDH3~QVBg7tTfb65K-xZNz1UTm5bQlWgI9YXADWa-g0D7FaQdn04llloTnWR6I1xPlUXpx4kro69NHqLhxafL5XF1jlWv1jLegNSk0qFQf~~xyTgQwQIulAyRz3fj4dWdtSpFwk~j9D6wZGzZQf5E24Ml0OtpuOTEYFq24NrcSGBdDGi1XrBA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/55089357/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/55089357/mini_magick20190115-13398-b1gknu.png?1547563090"}],"downloadable_attachments_with_full_thumbnails":[{"id":55089357,"asset_id":667133,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/55089357/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/55089357/Ers-libre.pdf?1511430419=\u0026response-content-disposition=attachment%3B+filename%3DDe_lers_ou_du_bonheur_chez_les_boeufs.pdf\u0026Expires=1740940940\u0026Signature=E0Ow-XcJzqFF0UUmiMyg55YI6DhHRxhE3R2pgxHVId6d7TcGka8DqqoHGuasRhyXhq~JNnaIC7l0KDuCJKSmBIz5-1du~t16VRg6RXP7ZBJK9ORqZXe9D7QEpEwFsrSzgIpN9mEusJen~-qLkMDFcD64n8gaMDAUPxDH3~QVBg7tTfb65K-xZNz1UTm5bQlWgI9YXADWa-g0D7FaQdn04llloTnWR6I1xPlUXpx4kro69NHqLhxafL5XF1jlWv1jLegNSk0qFQf~~xyTgQwQIulAyRz3fj4dWdtSpFwk~j9D6wZGzZQf5E24Ml0OtpuOTEYFq24NrcSGBdDGi1XrBA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/55089357/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/55089357/mini_magick20190115-13398-b1gknu.png?1547563090"}],"has_pdf":true,"has_fulltext":true,"page_count":7,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":6858,"name":"Food History","url":"https://www.academia.edu/Documents/in/Food_History","nofollow":true}],"publication_year":2000,"publication_year_with_fallback":2000,"paper_rank":null,"all_time_views":131,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_667134" data-work_id="667134" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/667134/%C3%80_partir_de_lexemple_de_Delphes_la_question_de_la_fonction_des_pi%C3%A8ces_Starting_from_the_example_of_Delphi_the_question_of_the_function_of_the_rooms">À partir de l'exemple de Delphes: la question de la fonction des pièces= Starting from the example of Delphi: the question of the function of the rooms</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A partir de l'exemple des maisons de Delphes, on propose ici une étude de la fonction des pièces d'habitation des époques géométrique et archaïque. Après avoir abordé les vestiges exhumés par l'archéologie, l'analyse se porte sur les... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_667134" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A partir de l'exemple des maisons de Delphes, on propose ici une étude de la fonction des pièces d'habitation des époques géométrique et archaïque. Après avoir abordé les vestiges exhumés par l'archéologie, l'analyse se porte sur les données iconographiques et littéraires. Au terme de cette étude, il apparaît que la pièce multifonctionnelle est largement dominante dans toute la période, que ce soit dans les données matérielles ou dans les mentalités.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/667134" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="87ed513f2d3e132915efe83c7e4bc1f6" rel="nofollow" data-download="{"attachment_id":55144222,"asset_id":667134,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55144222/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_667134 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="667134"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 667134, container: ".js-paper-rank-work_667134", }); 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$(".js-view-count[data-work-id=667134]").text(description); $(".js-view-count-work_667134").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_667134").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="667134"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="17618" rel="nofollow" href="https://www.academia.edu/Documents/in/Greek_Archaeology">Greek Archaeology</a>, <script data-card-contents-for-ri="17618" type="text/json">{"id":17618,"name":"Greek Archaeology","url":"https://www.academia.edu/Documents/in/Greek_Archaeology","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="42197" rel="nofollow" href="https://www.academia.edu/Documents/in/Iron_Age">Iron Age</a>, <script data-card-contents-for-ri="42197" type="text/json">{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="80603" rel="nofollow" href="https://www.academia.edu/Documents/in/Domestic_Architecture">Domestic Architecture</a>, <script data-card-contents-for-ri="80603" type="text/json">{"id":80603,"name":"Domestic Architecture","url":"https://www.academia.edu/Documents/in/Domestic_Architecture","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="97451" rel="nofollow" href="https://www.academia.edu/Documents/in/Delphi">Delphi</a><script data-card-contents-for-ri="97451" type="text/json">{"id":97451,"name":"Delphi","url":"https://www.academia.edu/Documents/in/Delphi","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=667134]'), work: {"id":667134,"title":"À partir de l'exemple de Delphes: la question de la fonction des pièces= Starting from the example of Delphi: the question of the function of the rooms","created_at":"2011-06-13T20:35:19.905-07:00","owner_id":393851,"url":"https://www.academia.edu/667134/%C3%80_partir_de_lexemple_de_Delphes_la_question_de_la_fonction_des_pi%C3%A8ces_Starting_from_the_example_of_Delphi_the_question_of_the_function_of_the_rooms","slug":"À_partir_de_lexemple_de_Delphes_la_question_de_la_fonction_des_pièces_Starting_from_the_example_of_Delphi_the_question_of_the_function_of_the_rooms","dom_id":"work_667134","summary":"A partir de l'exemple des maisons de Delphes, on propose ici une étude de la fonction des pièces d'habitation des époques géométrique et archaïque. Après avoir abordé les vestiges exhumés par l'archéologie, l'analyse se porte sur les données iconographiques et littéraires. Au terme de cette étude, il apparaît que la pièce multifonctionnelle est largement dominante dans toute la période, que ce soit dans les données matérielles ou dans les mentalités.","publication":"Pallas","publication_with_fallback":"Pallas","downloadable_attachments":[{"id":55144222,"asset_id":667134,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/55144222/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/55144222/A_partir_de_lexemple_de_Delphes-libre.pdf?1511943602=\u0026response-content-disposition=attachment%3B+filename%3DA_partir_de_lexemple_de_Delphes_la_quest.pdf\u0026Expires=1740650215\u0026Signature=AXo3p9~E99~JNn-0UYXiqfbifh844nBQcWP2TWxPA9CIaOJpE7AFTrTp4-iwfJ-4jM5PqL4tN1YbRawV9A6tXj~ie-PUK~SPKC3mrEOgok~m4QcAqu~nZsFx2NJAC-nBZycW2mdE0JnMFY9i0V8ZobPos~Nld3GfxWoys5NfSseQdcG1iK~IN113JYQI2fx6try7NdMPixLx02btz71n5oT7l3WFrWDWnlTvXAEKDnHQKeehXaarCMTwh94JhWEYxSs9LL8vxOYwCdMkKdSYNE6~9fgsfiXODqqIUjg0-wT6GNp5qAreqAC4u4J-UM8ZC4heXrsiU9nNf3NDrZolPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/55144222/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/55144222/mini_magick20190115-7401-udgpdc.png?1547553460"}],"downloadable_attachments_with_full_thumbnails":[{"id":55144222,"asset_id":667134,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/55144222/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/55144222/A_partir_de_lexemple_de_Delphes-libre.pdf?1511943602=\u0026response-content-disposition=attachment%3B+filename%3DA_partir_de_lexemple_de_Delphes_la_quest.pdf\u0026Expires=1740650215\u0026Signature=AXo3p9~E99~JNn-0UYXiqfbifh844nBQcWP2TWxPA9CIaOJpE7AFTrTp4-iwfJ-4jM5PqL4tN1YbRawV9A6tXj~ie-PUK~SPKC3mrEOgok~m4QcAqu~nZsFx2NJAC-nBZycW2mdE0JnMFY9i0V8ZobPos~Nld3GfxWoys5NfSseQdcG1iK~IN113JYQI2fx6try7NdMPixLx02btz71n5oT7l3WFrWDWnlTvXAEKDnHQKeehXaarCMTwh94JhWEYxSs9LL8vxOYwCdMkKdSYNE6~9fgsfiXODqqIUjg0-wT6GNp5qAreqAC4u4J-UM8ZC4heXrsiU9nNf3NDrZolPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/55144222/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/55144222/mini_magick20190115-7401-udgpdc.png?1547553460"}],"has_pdf":true,"has_fulltext":true,"page_count":51,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/667137/Quelques_jalons_pour_une_histoire_du_chien_en_Gr%C3%A8ce_antique_Some_highlights_for_a_history_of_the_dog_in_ancient_Greece">Quelques jalons pour une histoire du chien en Grèce antique= Some highlights for a history of the dog in ancient Greece</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/667137" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_667138" data-work_id="667138" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/667138/G%C3%A9ographie_fun%C3%A9raire_et_identit%C3%A9s_ethniques_%C3%A0_l%C3%82ge_du_fer_en_Gr%C3%A8ce_Funerary_geography_and_ethnical_identities_during_Iron_Age_in_Greece">Géographie funéraire et identités ethniques à l'Âge du fer en Grèce= Funerary geography and ethnical identities during Iron Age in Greece</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L'étude de plus de 6000 sépultures réparties dans plus de 300 sites dans tout le monde grec (colonies occidentales exclues), permet, grâce à une approche fondée sur l'étude des associations récurrentes, de dessiner la carte funéraire du... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_667138" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L'étude de plus de 6000 sépultures réparties dans plus de 300 sites dans tout le monde grec (colonies occidentales exclues), permet, grâce à une approche fondée sur l'étude des associations récurrentes, de dessiner la carte funéraire du monde grec pour la période 1000-700 avant J.-C. La relation forte qu'il y a entre le résultat obtenu et la carte dialectale oblige à s'interroger sur la signification qu'ont pu avoir les modes funéraires durant l'Age du fer. L'auteur propose d'y voir des géosymboles dans le sens que lui donne Bonnemaison. Les modes funéraires auraient dès le Xe siècle servi à définir des territoires rattachés à des entités ethniques.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/667138" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f7053873e0a7461bfbaea232e1969ac7" rel="nofollow" data-download="{"attachment_id":54914419,"asset_id":667138,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54914419/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_667138 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="667138"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 667138, container: ".js-paper-rank-work_667138", }); 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$(".js-view-count[data-work-id=667138]").text(description); $(".js-view-count-work_667138").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_667138").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="667138"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="24748" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethnicity">Ethnicity</a>, <script data-card-contents-for-ri="24748" type="text/json">{"id":24748,"name":"Ethnicity","url":"https://www.academia.edu/Documents/in/Ethnicity","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="40685" rel="nofollow" href="https://www.academia.edu/Documents/in/Ancient_Greece">Ancient Greece</a>, <script data-card-contents-for-ri="40685" type="text/json">{"id":40685,"name":"Ancient Greece","url":"https://www.academia.edu/Documents/in/Ancient_Greece","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="42197" rel="nofollow" href="https://www.academia.edu/Documents/in/Iron_Age">Iron Age</a>, <script data-card-contents-for-ri="42197" type="text/json">{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="123009" rel="nofollow" href="https://www.academia.edu/Documents/in/Burial_Customs">Burial Customs</a><script data-card-contents-for-ri="123009" type="text/json">{"id":123009,"name":"Burial Customs","url":"https://www.academia.edu/Documents/in/Burial_Customs","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=667138]'), work: {"id":667138,"title":"Géographie funéraire et identités ethniques à l'Âge du fer en Grèce= Funerary geography and ethnical identities during Iron Age in Greece","created_at":"2011-06-13T20:35:20.560-07:00","owner_id":393851,"url":"https://www.academia.edu/667138/G%C3%A9ographie_fun%C3%A9raire_et_identit%C3%A9s_ethniques_%C3%A0_l%C3%82ge_du_fer_en_Gr%C3%A8ce_Funerary_geography_and_ethnical_identities_during_Iron_Age_in_Greece","slug":"Géographie_funéraire_et_identités_ethniques_à_lÂge_du_fer_en_Grèce_Funerary_geography_and_ethnical_identities_during_Iron_Age_in_Greece","dom_id":"work_667138","summary":"L'étude de plus de 6000 sépultures réparties dans plus de 300 sites dans tout le monde grec (colonies occidentales exclues), permet, grâce à une approche fondée sur l'étude des associations récurrentes, de dessiner la carte funéraire du monde grec pour la période 1000-700 avant J.-C. La relation forte qu'il y a entre le résultat obtenu et la carte dialectale oblige à s'interroger sur la signification qu'ont pu avoir les modes funéraires durant l'Age du fer. L'auteur propose d'y voir des géosymboles dans le sens que lui donne Bonnemaison. 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ethniques.","publication":"Pallas","publication_with_fallback":"Pallas","downloadable_attachments":[{"id":54914419,"asset_id":667138,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/54914419/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/54914419/Geographie_funer-libre.pdf?1509834650=\u0026response-content-disposition=attachment%3B+filename%3DGeographie_funeraire_et_identites_ethniq.pdf\u0026Expires=1740868245\u0026Signature=A36dBKRa8UMWI69pPPJX946EE-XDkiASAci8eIcj66zuxpWNYC9V0UDgIcQhqUGIm~TRMJfXwnmiUmMRKdiWxPjHfmI934gNqTo-MYuFhPxbquOxSKalEDvjPdvd5kCotqx5SJ6trGhNfiwor3XzOeVMIz6yvvsctOQ2c8yYSQXnVX3NpWJjN1E8lJOXsfOPrd2q9sOsLB6DcLu8PG1aBMm0fFXtsoj16ptitRtGwQkSctE57v9kmcGawBwK9bKxNLsnBByamwBgno7dv0-8l0ZR85JO2qrufhHQMPwucE0t~8lILvH-1flDrx~acdq3fBUFLYYD~cNjMeU6Pg6KWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/54914419/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/54914419/mini_magick20180818-11480-1kxrpx2.png?1534624509"}],"downloadable_attachments_with_full_thumbnails":[{"id":54914419,"asset_id":667138,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/54914419/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/54914419/Geographie_funer-libre.pdf?1509834650=\u0026response-content-disposition=attachment%3B+filename%3DGeographie_funeraire_et_identites_ethniq.pdf\u0026Expires=1740868245\u0026Signature=A36dBKRa8UMWI69pPPJX946EE-XDkiASAci8eIcj66zuxpWNYC9V0UDgIcQhqUGIm~TRMJfXwnmiUmMRKdiWxPjHfmI934gNqTo-MYuFhPxbquOxSKalEDvjPdvd5kCotqx5SJ6trGhNfiwor3XzOeVMIz6yvvsctOQ2c8yYSQXnVX3NpWJjN1E8lJOXsfOPrd2q9sOsLB6DcLu8PG1aBMm0fFXtsoj16ptitRtGwQkSctE57v9kmcGawBwK9bKxNLsnBByamwBgno7dv0-8l0ZR85JO2qrufhHQMPwucE0t~8lILvH-1flDrx~acdq3fBUFLYYD~cNjMeU6Pg6KWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/54914419/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/54914419/mini_magick20180818-11480-1kxrpx2.png?1534624509"}],"has_pdf":true,"has_fulltext":true,"page_count":16,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc 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window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_667141"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_667141 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="667141"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 667141; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=667141]").text(description); $(".js-view-count-work_667141").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_667141").removeClass('hidden') })</script></div></li></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_667145" data-work_id="667145" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/667145/DE_L%C3%89GYPTE_%C3%80_LA_GR%C3%88CE_ARCHA%C3%8FQUE_LA_QUESTION_DE_LASPECTIVIT%C3%89">DE L'ÉGYPTE À LA GRÈCE ARCHAÏQUE: LA QUESTION DE L'ASPECTIVITÉ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Aspectivity (or aspective) is a useful concept for analyzing pieces of art with no rendering of depth nor perspective. Aspectivity is a basic notion in Egyptology, but can been used for Archaic Greek Art as well. This article proposes a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_667145" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Aspectivity (or aspective) is a useful concept for analyzing pieces of art with no rendering of depth nor perspective. Aspectivity is a basic notion in Egyptology, but can been used for Archaic Greek Art as well. This article proposes a comparison between use of aspectivity in Egyptian and Greek art.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/667145" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8a9ec91f4f5cb814890ff4263a80f0a6" rel="nofollow" data-download="{"attachment_id":56636896,"asset_id":667145,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56636896/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_667145 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="667145"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 667145, container: ".js-paper-rank-work_667145", }); 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This article proposes a comparison between use of aspectivity in Egyptian and Greek art.","publication":"Egypte Afrique \u0026 Orient","publication_with_fallback":"Egypte Afrique \u0026 Orient","downloadable_attachments":[{"id":56636896,"asset_id":667145,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/56636896/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/56636896/Luce_Aspectivite_EAO-libre.pdf?1527078534=\u0026response-content-disposition=attachment%3B+filename%3DDE_LEGYPTE_A_LA_GRECE_ARCHAIQUE_LA_QUEST.pdf\u0026Expires=1740747416\u0026Signature=YUGd95lf2ZTXK4rkw1~qyC3K5~iwOzhwjziNwldJLigI-2M2Ke5MQe1GVeXA5s7oACkNu-sRnhDApXOSHT2czxm-1QsxjQlpZ5o28PFYVVD6Zu9DXNmKRlWqHohTj~FN9n0QlmbRkuVbcMeoZYlD2uRbKR10S8yJgTiY2L80Hd7uYqE16ulv8J31I~OLZhDnMZzu6~lRjXEjDquqzj6-NEv~~K8aVNmqpjcCbmHVS6533hZu3cxfk7i4em1B1~TiATNvF15dXk88mk2L~K~O06gBXeK6kO9VWyvB7t1ZqFpQFRjyUBNUkj2Bp2hQgzvZq1wtPnLv5XwA6jrL8QW5hg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/56636896/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/56636896/mini_magick20180817-29250-17kzo87.png?1534569388"}],"downloadable_attachments_with_full_thumbnails":[{"id":56636896,"asset_id":667145,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/56636896/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/56636896/Luce_Aspectivite_EAO-libre.pdf?1527078534=\u0026response-content-disposition=attachment%3B+filename%3DDE_LEGYPTE_A_LA_GRECE_ARCHAIQUE_LA_QUEST.pdf\u0026Expires=1740747416\u0026Signature=YUGd95lf2ZTXK4rkw1~qyC3K5~iwOzhwjziNwldJLigI-2M2Ke5MQe1GVeXA5s7oACkNu-sRnhDApXOSHT2czxm-1QsxjQlpZ5o28PFYVVD6Zu9DXNmKRlWqHohTj~FN9n0QlmbRkuVbcMeoZYlD2uRbKR10S8yJgTiY2L80Hd7uYqE16ulv8J31I~OLZhDnMZzu6~lRjXEjDquqzj6-NEv~~K8aVNmqpjcCbmHVS6533hZu3cxfk7i4em1B1~TiATNvF15dXk88mk2L~K~O06gBXeK6kO9VWyvB7t1ZqFpQFRjyUBNUkj2Bp2hQgzvZq1wtPnLv5XwA6jrL8QW5hg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/56636896/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/56636896/mini_magick20180817-29250-17kzo87.png?1534569388"}],"has_pdf":true,"has_fulltext":true,"page_count":9,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":33438,"name":"Ancient Greek and Roman Art","url":"https://www.academia.edu/Documents/in/Ancient_Greek_and_Roman_Art","nofollow":true},{"id":45849,"name":"Archaic Greece","url":"https://www.academia.edu/Documents/in/Archaic_Greece","nofollow":true},{"id":60254,"name":"Archaic Period","url":"https://www.academia.edu/Documents/in/Archaic_Period","nofollow":true},{"id":743325,"name":"Aspective","url":"https://www.academia.edu/Documents/in/Aspective","nofollow":true},{"id":1007484,"name":"Aspectivity","url":"https://www.academia.edu/Documents/in/Aspectivity"},{"id":1007486,"name":"Oriental Influences","url":"https://www.academia.edu/Documents/in/Oriental_Influences"}],"publication_year":2009,"publication_year_with_fallback":2009,"paper_rank":null,"all_time_views":394,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_667147" data-work_id="667147" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/667147/EVALUATION_OF_ARCHAEOLOGICAL_LAYERS_AIDED_BY_SPECTROMETRY_AND_ROBOTICS_">EVALUATION OF ARCHAEOLOGICAL LAYERS AIDED BY SPECTROMETRY AND ROBOTICS*</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">All archaeologists have faced the problem of interpreting stratigraphy. While this task can sometimes be very clear and unambiguous, this is far from always being the case. Because human beings are limited in their appreciation of soil by... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_667147" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">All archaeologists have faced the problem of interpreting stratigraphy. While this task can<br />sometimes be very clear and unambiguous, this is far from always being the case. Because<br />human beings are limited in their appreciation of soil by subjectivity and by the ability of<br />their senses, it can be useful to turn to technology for help. Here, we present our research<br />on the characterization of archaeological soils by spectrometric analyses, and we<br />demonstrate the perspectives offered by robotics to excavate in fieldwork and to record the<br />stiffness of the earth.<br />KEYWORDS:<br />STRATIGRAPHY, SPECTROMETRY, ROBOTICS, GEOLOGY, SPACE,<br />REFLECTANCE, HARDNESS, COMPLIANCE ARCHAEOLOGY</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/667147" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="70864d05e81f560ca2d29e37d5c1944b" rel="nofollow" data-download="{"attachment_id":3696715,"asset_id":667147,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/3696715/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_667147 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="667147"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 667147, container: ".js-paper-rank-work_667147", }); 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$(".js-view-count[data-work-id=667147]").text(description); $(".js-view-count-work_667147").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_667147").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="667147"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="392" rel="nofollow" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1034" rel="nofollow" href="https://www.academia.edu/Documents/in/Stratigraphy">Stratigraphy</a>, <script data-card-contents-for-ri="1034" type="text/json">{"id":1034,"name":"Stratigraphy","url":"https://www.academia.edu/Documents/in/Stratigraphy","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="87601" rel="nofollow" href="https://www.academia.edu/Documents/in/Robotic">Robotic</a>, <script data-card-contents-for-ri="87601" type="text/json">{"id":87601,"name":"Robotic","url":"https://www.academia.edu/Documents/in/Robotic","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="416713" rel="nofollow" href="https://www.academia.edu/Documents/in/Spectrometry">Spectrometry</a><script data-card-contents-for-ri="416713" type="text/json">{"id":416713,"name":"Spectrometry","url":"https://www.academia.edu/Documents/in/Spectrometry","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=667147]'), work: {"id":667147,"title":"EVALUATION OF ARCHAEOLOGICAL LAYERS AIDED BY SPECTROMETRY AND ROBOTICS*","created_at":"2011-06-13T20:40:07.166-07:00","owner_id":393851,"url":"https://www.academia.edu/667147/EVALUATION_OF_ARCHAEOLOGICAL_LAYERS_AIDED_BY_SPECTROMETRY_AND_ROBOTICS_","slug":"EVALUATION_OF_ARCHAEOLOGICAL_LAYERS_AIDED_BY_SPECTROMETRY_AND_ROBOTICS_","dom_id":"work_667147","summary":"All archaeologists have faced the problem of interpreting stratigraphy. While this task can\nsometimes be very clear and unambiguous, this is far from always being the case. Because\nhuman beings are limited in their appreciation of soil by subjectivity and by the ability of\ntheir senses, it can be useful to turn to technology for help. Here, we present our research\non the characterization of archaeological soils by spectrometric analyses, and we\ndemonstrate the perspectives offered by robotics to excavate in fieldwork and to record the\nstiffness of the earth.\nKEYWORDS:\nSTRATIGRAPHY, SPECTROMETRY, ROBOTICS, GEOLOGY, SPACE,\nREFLECTANCE, HARDNESS, COMPLIANCE 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Age","url":"https://www.academia.edu/Documents/in/Early_Iron_Age"},{"id":97451,"name":"Delphi","url":"https://www.academia.edu/Documents/in/Delphi"},{"id":107214,"name":"Early Iron Age Greece and Greek communities overseas","url":"https://www.academia.edu/Documents/in/Early_Iron_Age_Greece_and_Greek_communities_overseas"},{"id":423062,"name":"Phocis","url":"https://www.academia.edu/Documents/in/Phocis"}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":582,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1473095" data-work_id="1473095" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1473095/Delphes_et_M%C3%A9d%C3%A9on_de_Phocide_%C3%A0_l_%C3%82ge_du_fer_Delphi_and_Medeon_of_Phocid_in_the_Iron_Age">Delphes et Médéon de Phocide à l’Âge du fer/ Delphi and Medeon of Phocid in the Iron Age</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Delphes et Médéon étaient des cités situées dans le sud de la Phocide dont on pourrait penser qu'elles étaient assez similaires. En fait, leur histoire fut très différente et les relations qu'elles entretenaient paraissent avoir été... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1473095" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Delphes et Médéon étaient des cités situées dans le sud de la Phocide dont on pourrait penser qu'elles étaient assez similaires. En fait, leur histoire fut très différente et les relations qu'elles entretenaient paraissent avoir été pauvres. Delphes domine une vallée fortement occupée par de grands sites à l'Age du Bronze qui furent tous abandonnés ou en partie délaissés au profit de Delphes au moment des grandes destructions vers 1200. En revanche, Médéon subsista sans solution de continuité. Après cette période troublée, l'étude comparée de la céramique montre des relations différentes au cours des Xe et IXe s., avec une ouverture plus grande de Médéon sur la mer et des relations avec la Locride occidentale et la Béotie, tandis que Delphes est orientée vers la Thessalie et l'Eubée. Les modes funéraires montrent également une rupture plus grande entre Médéon et le Nord que ce qu'on peut observer à Delphes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1473095" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fc38d1d3e92795f4a7154e8d22ea991d" rel="nofollow" data-download="{"attachment_id":39840134,"asset_id":1473095,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39840134/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_1473095 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1473095"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1473095, container: ".js-paper-rank-work_1473095", }); 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En fait, leur histoire fut très différente et les relations qu'elles entretenaient paraissent avoir été pauvres. Delphes domine une vallée fortement occupée par de grands sites à l'Age du Bronze qui furent tous abandonnés ou en partie délaissés au profit de Delphes au moment des grandes destructions vers 1200. En revanche, Médéon subsista sans solution de continuité. Après cette période troublée, l'étude comparée de la céramique montre des relations différentes au cours des Xe et IXe s., avec une ouverture plus grande de Médéon sur la mer et des relations avec la Locride occidentale et la Béotie, tandis que Delphes est orientée vers la Thessalie et l'Eubée. Les modes funéraires montrent également une rupture plus grande entre Médéon et le Nord que ce qu'on peut observer à Delphes. 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La... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1473103" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Cet article interprète les changements de taille des objets, les uns devenant gigantesques, les autres miniatures, comme les conséquences du processus de défonctionalisation des offrandes déposées dans les sanctuaires et les tombes. La défonctionalisation est la perte de l'utilité pratique initiale de l'objet. Elle leur donne une nouvelle dimension qui pose des questions d'ordre social (division de la société en classe d'âge et en sexes) et économique (origine de la monnaie, don et contre don)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1473103" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3ec72388ed657d68e0bfed52734fd038" rel="nofollow" data-download="{"attachment_id":32801225,"asset_id":1473103,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32801225/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_1473103 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1473103"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1473103, container: ".js-paper-rank-work_1473103", }); 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(edd.) Ancient Greece: from the Mycenaean Palaces to the Age of Homer. (Edinburgh Leventis Studies 3.) Pp. xxiv + 695, figs, ills, maps. 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The funeral and poetic landscape's conception emerging from these dedications is investigated in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5779228" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Herodes Atticus were hunting in the nature with his three pupils and, when the dead, he rose hermes to them with inscriptions and portraits. The funeral and poetic landscape's conception emerging from these dedications is investigated in this paper. <br /> <br />"Hérode Atticus pratiquait la chasse avec ses disciples dans les campagnes de Marathon. Lorsque ceux-ci moururent, il fit élever, sur les lieux mêmes de leurs sorties communes, des piliers hermaïques à leurs effigies, sur lesquels il a fait graver des inscriptions. Ces textes, recoupés avec les descriptions de Philostrate, permettent de restituer la démarche du riche Rhéteur, qui jetait sur le paysage un regard travaillé par la poésie idyllique et les représentations de paysages sacro-idylliques, encore en vogue depuis l’époque d’Auguste. La démarche peut se rapprocher (sans se confondre) avec le Land Art. <br />Mots clé : Hérode Atticus, Land art, Philostrate, paysage sacro-idyllique, poésie idyllique. <br />"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5779228" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7a66265762498d95e33ddd31d5c6e476" rel="nofollow" data-download="{"attachment_id":41640975,"asset_id":5779228,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41640975/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_5779228 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5779228"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5779228, container: ".js-paper-rank-work_5779228", }); 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The funeral and poetic landscape's conception emerging from these dedications is investigated in this paper.\r\n\r\n\"Hérode Atticus pratiquait la chasse avec ses disciples dans les campagnes de Marathon. Lorsque ceux-ci moururent, il fit élever, sur les lieux mêmes de leurs sorties communes, des piliers hermaïques à leurs effigies, sur lesquels il a fait graver des inscriptions. Ces textes, recoupés avec les descriptions de Philostrate, permettent de restituer la démarche du riche Rhéteur, qui jetait sur le paysage un regard travaillé par la poésie idyllique et les représentations de paysages sacro-idylliques, encore en vogue depuis l’époque d’Auguste. La démarche peut se rapprocher (sans se confondre) avec le Land Art.\r\nMots clé : Hérode Atticus, Land art, Philostrate, paysage sacro-idyllique, poésie 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education","url":"https://www.academia.edu/Documents/in/Ancient_Greek_education"}],"publication_year":2013,"publication_year_with_fallback":2013,"paper_rank":null,"all_time_views":129,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5795294" data-work_id="5795294" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5795294/_Introduction_Vision_et_subjectivit%C3%A9_dans_lAntiquit%C3%A9_dans_R%C3%A9gis_Courtray_dir_Regard_et_repr%C3%A9sentation_dans_lAntiquit%C3%A9">"Introduction. Vision et subjectivité dans l'Antiquité", dans Régis Courtray (dir.), Regard et représentation dans l'Antiquité</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Cet article propose quelques pistes pour appréhender la nature de la subjectivité dans l’Antiquité. Les théories platoniciennes, atomistes et aristotéliciennes présupposent une forme de communauté ontologique entre la personne qui voit... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5795294" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Cet article propose quelques pistes pour appréhender la nature de la subjectivité dans l’Antiquité. Les théories platoniciennes, atomistes et aristotéliciennes présupposent une forme de communauté ontologique entre la personne qui voit et l’objet contemplé, ce qui nous éloigne considérablement de la subjectivité moderne. En revanche, on s’en rapproche davantage dans les conceptions des sceptiques. La seconde piste est celle des arts visuels. Le passage de l’aspective archaïque à un art qui contient des éléments perspectifs, puis à l’essor d’une forme de perspective nous fait passer d’une image sans sujet à une image qui reproduit ce que verrait un spectateur virtuel. Nous avons là l’introduction d’une forme de subjectivité dans les arts figuratifs que l’on retrouve aussi dans la volonté de Lysippe de représenter les hommes tels qu’ils apparaissent et non tels qu’ils sont. La théorie antique selon laquelle les raffinements architecturaux permettraient de corriger les illusions d’optique suppose également l’introduction d’un spectateur potentiel dans l’élaboration du monument. Enfin, dernière piste de recherche sur la subjectivité : l’analyse des différents filtres qui s’introduisent entre la personne qui voit et ce qu’elle regarde. Ce peut être des images, des mots, des récits que l’on peut parfois volontairement mettre en place pour orienter le regard d’autrui, un phénomène dont on propose ici quelques exemples. <br />Mots clés : subjectivité, moi, vision, lumière, représentations, Platon, Aristote, Epicure, illusions d’optique, aspectivité (aspective), perspective, philosophie. <br />"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5795294" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="03ba544efeb2011c6eb1023827153486" rel="nofollow" data-download="{"attachment_id":47353294,"asset_id":5795294,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47353294/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_5795294 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5795294"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5795294, container: ".js-paper-rank-work_5795294", }); 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Ce peut être des images, des mots, des récits que l’on peut parfois volontairement mettre en place pour orienter le regard d’autrui, un phénomène dont on propose ici quelques exemples.\r\nMots clés : subjectivité, moi, vision, lumière, représentations, Platon, Aristote, Epicure, illusions d’optique, aspectivité (aspective), perspective, philosophie.\r\n\"","publication":"Pallas 92 (2013), p. 11-26","publication_with_fallback":"Pallas 92 (2013), p. 11-26","downloadable_attachments":[{"id":47353294,"asset_id":5795294,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/47353294/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/47353294/Vision-libre.pdf?1468940996=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Vision_et_subjectivite_dan.pdf\u0026Expires=1740999551\u0026Signature=VzSn2OH7CPKlrbOg6W4QFOGMtIm9Z2UybT~gzYLWFAGDZRWhgZp6IA2mqqvBndf7~INRvGy1cin-xGK1-arCSo7Md09ychIz5M9bUiQ~4zEqhFdPgsmr9q4ePiQnGUwBLKBBRXhx8fvqPom24EF~z8AfOCFwVTkkrODFzDhs2WLOwZ5ORwQLBbnmC2SSPXRUprawQUs5VGInkj9N26Hd4Kb~InXlSYYiyZGtZTWpzahJJ7NNJBP~sToF3U8wb2y8ikcKh135onul3HUrrP-ksvG74c7dnaE5xnOnjEM7HMZ3HigJgzn-X43vty~28awN6V39vCc-0tmpmcNz-x5Nbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/47353294/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/47353294/mini_magick20190207-16415-e3oqx1.png?1549536285"}],"downloadable_attachments_with_full_thumbnails":[{"id":47353294,"asset_id":5795294,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/47353294/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/47353294/Vision-libre.pdf?1468940996=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Vision_et_subjectivite_dan.pdf\u0026Expires=1740999551\u0026Signature=VzSn2OH7CPKlrbOg6W4QFOGMtIm9Z2UybT~gzYLWFAGDZRWhgZp6IA2mqqvBndf7~INRvGy1cin-xGK1-arCSo7Md09ychIz5M9bUiQ~4zEqhFdPgsmr9q4ePiQnGUwBLKBBRXhx8fvqPom24EF~z8AfOCFwVTkkrODFzDhs2WLOwZ5ORwQLBbnmC2SSPXRUprawQUs5VGInkj9N26Hd4Kb~InXlSYYiyZGtZTWpzahJJ7NNJBP~sToF3U8wb2y8ikcKh135onul3HUrrP-ksvG74c7dnaE5xnOnjEM7HMZ3HigJgzn-X43vty~28awN6V39vCc-0tmpmcNz-x5Nbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/47353294/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/47353294/mini_magick20190207-16415-e3oqx1.png?1549536285"}],"has_pdf":true,"has_fulltext":true,"page_count":17,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":16794,"name":"Green architecture","url":"https://www.academia.edu/Documents/in/Green_architecture","nofollow":true},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy","nofollow":true},{"id":33438,"name":"Ancient Greek and Roman Art","url":"https://www.academia.edu/Documents/in/Ancient_Greek_and_Roman_Art","nofollow":true},{"id":39563,"name":"Ancient Greece (History)","url":"https://www.academia.edu/Documents/in/Ancient_Greece_History_","nofollow":true},{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity"},{"id":59692,"name":"Vision","url":"https://www.academia.edu/Documents/in/Vision"},{"id":1007484,"name":"Aspectivity","url":"https://www.academia.edu/Documents/in/Aspectivity"}],"publication_year":2013,"publication_year_with_fallback":2013,"paper_rank":null,"all_time_views":225,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6556090" data-work_id="6556090" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6556090/_Sous_le_sol_des_sanctuaires_et_des_agoras_Under_the_Surface_of_sanctuaries_and_agoras_">« Sous le sol des sanctuaires et des agoras » ("Under the Surface of sanctuaries and agoras")</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Very often, the origins of Archaic sanctuaries and agoras are investigated in their deep layers, in remains that predate their development. But a link between what is under a sanctuary or an agora and these public places cannot be... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6556090" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Very often, the origins of Archaic sanctuaries and agoras are investigated in their deep layers, in remains that predate their development. But a link between what is under a sanctuary or an agora and these public places cannot be presupposed. This paper shows that in many cases, public places are built with no consideration to what is underneath, often in a specific political context, sometimes with intentionally destruction of what was destined to be covered by the new constructions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6556090" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dc2571879e860d4520ab9ac878e2e483" rel="nofollow" data-download="{"attachment_id":37364931,"asset_id":6556090,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37364931/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_6556090 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6556090"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6556090, container: ".js-paper-rank-work_6556090", }); 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But a link between what is under a sanctuary or an agora and these public places cannot be presupposed. This paper shows that in many cases, public places are built with no consideration to what is underneath, often in a specific political context, sometimes with intentionally destruction of what was destined to be covered by the new constructions.","publication":"Bordeaux, Editions de la Fédération Aquitania, supplément 31. Ausonius Mémoires","publication_with_fallback":"Bordeaux, Editions de la Fédération Aquitania, supplément 31. Ausonius Mémoires","downloadable_attachments":[{"id":37364931,"asset_id":6556090,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/37364931/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/37364931/LUCE-libre.pdf?1429564158=\u0026response-content-disposition=attachment%3B+filename%3DSous_le_sol_des_sanctuaires_et_des_agor.pdf\u0026Expires=1740617489\u0026Signature=dM-1GrUGsvpoaCEIhgKHLXHe5FJVDOEsLKOkwNEnfTzQHYgduabsxysgIvIWETud6E-3MPke2fEf8ubuw4MmyhOfpANNOydgNOjhmTRItaDGQE~EzAlju78OF2~b6cpLHjCygMJnvkevQGVM3ZTvALIx55ZtSkZKj281MvChmKqTNO0g-ABypEo8kT9Fir5es0cm3oodTbofhDikAfQ59Py5hEtyb1Xxbtw7zcR3STweccPWyufbJoBgFdGh6Q4KRUhSgmBfkdKsnp-zHuk6kzHLbsL1gx744AeMeedN3kzbBCKr4yT2eKiFsztiM-L-uyp~KVgs6yVk146uFEstsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/37364931/download_file?st=MTc0MTAxNTUzMiw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":null}],"downloadable_attachments_with_full_thumbnails":[],"has_pdf":true,"has_fulltext":true,"page_count":38,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":13653,"name":"Greek Religion","url":"https://www.academia.edu/Documents/in/Greek_Religion","nofollow":true},{"id":17618,"name":"Greek Archaeology","url":"https://www.academia.edu/Documents/in/Greek_Archaeology","nofollow":true},{"id":58756,"name":"Greek sanctuaries","url":"https://www.academia.edu/Documents/in/Greek_sanctuaries","nofollow":true},{"id":359480,"name":"Agora","url":"https://www.academia.edu/Documents/in/Agora","nofollow":true}],"publication_year":2014,"publication_year_with_fallback":2014,"paper_rank":null,"all_time_views":709,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6872852 coauthored" data-work_id="6872852" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6872852/Colloque_Delphes_dans_la_litt%C3%A9rature_dHom%C3%A8re_%C3%A0_nos_jours">Colloque Delphes dans la littérature d'Homère à nos jours</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">COLLOQUE INTERNATIONAL L’IMAGE DE DELPHES DANS LA LITTERATURE D’HOMERE A NOS JOURS Les actes vont paraître au début septembre 2018. Voir l'annonce ci-dessus. 15-17 mai 2014 Université Toulouse 2- le Mirail - Maison de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6872852" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">COLLOQUE INTERNATIONAL <br />L’IMAGE DE DELPHES DANS LA LITTERATURE D’HOMERE A NOS JOURS <br /> <br />Les actes vont paraître au début septembre 2018. Voir l'annonce ci-dessus. <br /> <br />15-17 mai 2014 <br />Université Toulouse 2- le Mirail  -  Maison de la Recherche – salle D29 <br />La relation entre Delphes et la littérature est très complexe. En effet, les mythes qui se déroulent à Delphes, ou dont l’action se situe sur le chemin conduisant à Delphes sont particulièrement nombreux et ont une place de choix dans la littérature antique et moderne. La plupart des auteurs grecs antiques, mais aussi d’assez nombreux auteurs latins ont évoqué ce lieu. Certains dramaturges, comme Eschyle et Euripide, ont choisi le sanctuaire d’Apollon comme lieu de l’action, comme ont dû le faire bien d’autres auteurs perdus. La tragédie du premier des deux est à l’origine de toute une série de représentations vasculaires représentant Oreste devant l’Omphalos. Ces pièces et récits ont circulé d’un auteur à l’autre, d’un genre à l’autre, et parfois même d’une époque à l’autre, dévalant les siècles, jusqu’à L’Apollonide de Leconte de Lisle, mise en musique par Servais, qui se déroule entièrement à Delphes, et aux rencontres parfois troublantes entre les poètes grecs du XXe s. et le site. <br />Mais la relation avec la littérature ne concerne pas que les mythes, et c’est ce qui fait l’originalité de Delphes.  En effet, la poésie était censée sortir de Delphes même comme une chose naturelle. Ainsi, la source Castalie passait-elle pour rendre poète. Dans l’Ion de Platon, Socrate compare le délire de la pythie à celui du poète et du devin. Plutarque qui fut prêtre de Delphes des années 85  à 125, s’est à son tour interrogé sur le souffle inspirateur de la Pythie et s’est demandé pourquoi, de son temps, elle ne rendait plus les oracles en vers. Et, de fait, on a pu constituer des catalogues rassemblant la totalité des oracles, la plupart versifiés, dont très peu ont été recueillis par des sources primaires, comme des inscriptions, mais qui viennent d’une multitude d’auteurs traversant toute l’histoire de l’Antiquité. Si ces poèmes posent la question de l’authenticité, il convient aussi de réfléchir sur leur organisation, sur leur contenu littéraire, sur leur rôle dans les textes où ils sont cités, sur leur rapport avec les autres oracles connus comme ceux de Dodone, pour lesquels on dispose d’une importante documentation primaire. <br />Delphes est donc un lieu qui est lui-même poète, par Castalie et par la Pythie. Mais c’est aussi un lieu où viennent les poètes. Contrairement aux Jeux Olympiques, uniquement dévolus au sport, les Pythia s’accompagnaient de compétitions poético-musicales. D’autres compétitions, comme le Septérion ou les Sôtéria, ou encore la pythaïde. Certains hymnes ont été inscrits sur les monuments et ont ainsi pu être lus et leur musique déchiffrée.  A la poésie, s’articule donc la musique. Les poètes étaient également conviés à Delphes pour célébrer les vainqueurs aux Jeux pythiques. Une partie des œuvres de Pindare et de Bacchylide n’ont pas d’autre objet. D’autres écrivains ont eu un rapport moins heureux avec le sanctuaire comme le Esope qui, dit-on, aurait été jeté du haut des Phédriades.  A la fin de l’époque classique, on voit apparaître un intérêt savant à l’égard de Delphes, quand Aristote s’engagea dans un catalogue des pythioniques, un intérêt qui débouchera plus tard, sur une sorte de tourisme culturel dont témoigne l’œuvre de Pausanias, au IIe s. de notre ère. <br />Les visiteurs du sanctuaire qui se rendaient sur le sanctuaire dans l’Antiquité arrivaient avec la tête pleine de littérature. Toutes ces lectures n’ont pas manqué d’affecter la lecture qu’ils faisaient eux-mêmes du site. Ainsi, l’Hymne homérique à Apollon (qui, malgré le nom, n’est pas d’Homère) ne se comprend pas sans référence à l’Iliade et l’Odyssée. Lorsque Pausanias vient à Delphes, c’est pour avoir trop lu qu’il se trompe parfois dans ses attributions. La confrontation avec les monuments est alors cruciale, non pas seulement pour mieux les comprendre, mais aussi pour mieux mettre en évidence les dynamiques poétiques. <br />L’occupation du site cesse au cours du VIIe s. apr. J.-C., un village portant le nom de Kastri est construit sur ses ruines au XIVe s. seulement. Pourtant, Delphes n’a pas cessé de susciter des évocations diverses pendant le Moyen Age. Si, dans l’univers byzantin, l’oracle et son sanctuaire ne sont évoqués que dans les ouvrages savants, Delphes prend une certaine importance dans le monde occidental. La pythie figure souvent dans l’iconographie aux côtés de la Sybille et de tous les prophètes qui ont annoncé le Christ. A partir du XVe s., s’engage le mouvement des voyageurs qui viennent d’Europe occidentale pour découvrir la Grèce, voir les monuments, en emporter quelquefois, relever des inscriptions. Il prendra une importance particulière au XIXe s. où l’on compte parmi eux des écrivains et des poètes comme Byron, Flaubert, Maxime du Camps. Ils ont décrit le site, avec parfois une verve littéraire magnifique, parfois avec un désir de scientificité plus ou moins affirmé. Les voyages en Grèce prennent une forme plus banale au XXe siècle, mais attire encore des écrivains jusqu’à Agatha Christie, H. Miller et Lorand Garpar. Si les auteurs grecs ne sont pas obligés de faire un voyage lointain pour rencontrer Delphes, le site a pris nombreuses significations dans leur imaginaire littéraire, depuis Palamas, le poète nationaliste du XIXe s., jusqu’à Kiki Dimoula, poétesse lauréate du prix européen en littérature en 2009. <br />On voit donc l’immense richesse d’une thématique qui n’a été que très partiellement dévoilée. Si  nombre d’études littéraires ou historiques ont rencontré Delphes, la plupart utilisent les textes comme des documents sur les monuments. L’objet de notre colloque, en proposant d’étudier l’image de Delphes dans la littérature, ne procèdera à la confrontation avec les monuments que pour mieux comprendre  la dynamique créatrice engendrée par un lieu très particulier.  Les recherches récentes sur la réception de l’Antiquité se sont également attachées à dégager l’impact des découvertes archéologiques sur la littérature, notamment au XIXe siècle. L’image de Delphes dans la littérature a donc ceci de particulièrement original qu’elle n’est pas qu’un souvenir littéraire évoluant au fil de l’histoire culturelle, mais qu’elle se transforme en raison de permanente interaction avec un site qui lui-même n’a cessé de se transformer, pendant l’Antiquité comme aujourd’hui, où l’Ecole d’Athènes et le CRATA viennent de rouvrir un chantier et où l’éphorie des antiquités grecques engage un programme d’aménagement. C’est donc à cette histoire que ce colloque apportera sa contribution. La matière est immense, mais d’autres manifestations seront à prévoir dans l’avenir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6872852" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bc87e10399971ddb4cd16563aebe21e0" rel="nofollow" data-download="{"attachment_id":33559512,"asset_id":6872852,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33559512/download_file?st=MTc0MTAxNTUzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-6872852">+1</span><div class="hidden js-additional-users-6872852"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univ-tlse2.academia.edu/AdelineGrandCl%C3%A9ment">Adeline Grand-Clément</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-6872852'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-6872852').html(); 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Voir l'annonce ci-dessus.\r\n\r\n15-17 mai 2014\r\nUniversité Toulouse 2- le Mirail - Maison de la Recherche – salle D29\r\nLa relation entre Delphes et la littérature est très complexe. En effet, les mythes qui se déroulent à Delphes, ou dont l’action se situe sur le chemin conduisant à Delphes sont particulièrement nombreux et ont une place de choix dans la littérature antique et moderne. La plupart des auteurs grecs antiques, mais aussi d’assez nombreux auteurs latins ont évoqué ce lieu. Certains dramaturges, comme Eschyle et Euripide, ont choisi le sanctuaire d’Apollon comme lieu de l’action, comme ont dû le faire bien d’autres auteurs perdus. La tragédie du premier des deux est à l’origine de toute une série de représentations vasculaires représentant Oreste devant l’Omphalos. Ces pièces et récits ont circulé d’un auteur à l’autre, d’un genre à l’autre, et parfois même d’une époque à l’autre, dévalant les siècles, jusqu’à L’Apollonide de Leconte de Lisle, mise en musique par Servais, qui se déroule entièrement à Delphes, et aux rencontres parfois troublantes entre les poètes grecs du XXe s. et le site. \r\nMais la relation avec la littérature ne concerne pas que les mythes, et c’est ce qui fait l’originalité de Delphes. En effet, la poésie était censée sortir de Delphes même comme une chose naturelle. Ainsi, la source Castalie passait-elle pour rendre poète. Dans l’Ion de Platon, Socrate compare le délire de la pythie à celui du poète et du devin. Plutarque qui fut prêtre de Delphes des années 85 à 125, s’est à son tour interrogé sur le souffle inspirateur de la Pythie et s’est demandé pourquoi, de son temps, elle ne rendait plus les oracles en vers. Et, de fait, on a pu constituer des catalogues rassemblant la totalité des oracles, la plupart versifiés, dont très peu ont été recueillis par des sources primaires, comme des inscriptions, mais qui viennent d’une multitude d’auteurs traversant toute l’histoire de l’Antiquité. Si ces poèmes posent la question de l’authenticité, il convient aussi de réfléchir sur leur organisation, sur leur contenu littéraire, sur leur rôle dans les textes où ils sont cités, sur leur rapport avec les autres oracles connus comme ceux de Dodone, pour lesquels on dispose d’une importante documentation primaire. \r\nDelphes est donc un lieu qui est lui-même poète, par Castalie et par la Pythie. Mais c’est aussi un lieu où viennent les poètes. Contrairement aux Jeux Olympiques, uniquement dévolus au sport, les Pythia s’accompagnaient de compétitions poético-musicales. D’autres compétitions, comme le Septérion ou les Sôtéria, ou encore la pythaïde. Certains hymnes ont été inscrits sur les monuments et ont ainsi pu être lus et leur musique déchiffrée. A la poésie, s’articule donc la musique. Les poètes étaient également conviés à Delphes pour célébrer les vainqueurs aux Jeux pythiques. Une partie des œuvres de Pindare et de Bacchylide n’ont pas d’autre objet. D’autres écrivains ont eu un rapport moins heureux avec le sanctuaire comme le Esope qui, dit-on, aurait été jeté du haut des Phédriades. A la fin de l’époque classique, on voit apparaître un intérêt savant à l’égard de Delphes, quand Aristote s’engagea dans un catalogue des pythioniques, un intérêt qui débouchera plus tard, sur une sorte de tourisme culturel dont témoigne l’œuvre de Pausanias, au IIe s. de notre ère. \r\nLes visiteurs du sanctuaire qui se rendaient sur le sanctuaire dans l’Antiquité arrivaient avec la tête pleine de littérature. Toutes ces lectures n’ont pas manqué d’affecter la lecture qu’ils faisaient eux-mêmes du site. Ainsi, l’Hymne homérique à Apollon (qui, malgré le nom, n’est pas d’Homère) ne se comprend pas sans référence à l’Iliade et l’Odyssée. Lorsque Pausanias vient à Delphes, c’est pour avoir trop lu qu’il se trompe parfois dans ses attributions. La confrontation avec les monuments est alors cruciale, non pas seulement pour mieux les comprendre, mais aussi pour mieux mettre en évidence les dynamiques poétiques. \r\nL’occupation du site cesse au cours du VIIe s. apr. J.-C., un village portant le nom de Kastri est construit sur ses ruines au XIVe s. seulement. Pourtant, Delphes n’a pas cessé de susciter des évocations diverses pendant le Moyen Age. Si, dans l’univers byzantin, l’oracle et son sanctuaire ne sont évoqués que dans les ouvrages savants, Delphes prend une certaine importance dans le monde occidental. La pythie figure souvent dans l’iconographie aux côtés de la Sybille et de tous les prophètes qui ont annoncé le Christ. A partir du XVe s., s’engage le mouvement des voyageurs qui viennent d’Europe occidentale pour découvrir la Grèce, voir les monuments, en emporter quelquefois, relever des inscriptions. Il prendra une importance particulière au XIXe s. où l’on compte parmi eux des écrivains et des poètes comme Byron, Flaubert, Maxime du Camps. Ils ont décrit le site, avec parfois une verve littéraire magnifique, parfois avec un désir de scientificité plus ou moins affirmé. Les voyages en Grèce prennent une forme plus banale au XXe siècle, mais attire encore des écrivains jusqu’à Agatha Christie, H. Miller et Lorand Garpar. Si les auteurs grecs ne sont pas obligés de faire un voyage lointain pour rencontrer Delphes, le site a pris nombreuses significations dans leur imaginaire littéraire, depuis Palamas, le poète nationaliste du XIXe s., jusqu’à Kiki Dimoula, poétesse lauréate du prix européen en littérature en 2009.\r\nOn voit donc l’immense richesse d’une thématique qui n’a été que très partiellement dévoilée. Si nombre d’études littéraires ou historiques ont rencontré Delphes, la plupart utilisent les textes comme des documents sur les monuments. L’objet de notre colloque, en proposant d’étudier l’image de Delphes dans la littérature, ne procèdera à la confrontation avec les monuments que pour mieux comprendre la dynamique créatrice engendrée par un lieu très particulier. Les recherches récentes sur la réception de l’Antiquité se sont également attachées à dégager l’impact des découvertes archéologiques sur la littérature, notamment au XIXe siècle. L’image de Delphes dans la littérature a donc ceci de particulièrement original qu’elle n’est pas qu’un souvenir littéraire évoluant au fil de l’histoire culturelle, mais qu’elle se transforme en raison de permanente interaction avec un site qui lui-même n’a cessé de se transformer, pendant l’Antiquité comme aujourd’hui, où l’Ecole d’Athènes et le CRATA viennent de rouvrir un chantier et où l’éphorie des antiquités grecques engage un programme d’aménagement. C’est donc à cette histoire que ce colloque apportera sa contribution. La matière est immense, mais d’autres manifestations seront à prévoir dans l’avenir.\r\n","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":33559512,"asset_id":6872852,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/33559512/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/33559512/delphes-programme-libre.pdf?1398473067=\u0026response-content-disposition=attachment%3B+filename%3DColloque_Delphes_dans_la_litterature_dHo.pdf\u0026Expires=1740632955\u0026Signature=GrbxQ~LmjRNqu9W6q02QYs01txV405gZQ8NwqoiFUFcYRRH6SPiNRhxw2CbLvhCb6rdsl7WPqqIiKhWw7Aga~H8~f7fOdBex3W3p~-UgvhGr3LK5R~tFs1CAXZ2MPRGi8HML8~lmmTfki~JYyjJu505rwggXTrfIIdSObSqFL91ssE1QwPMJEaTsXnOLtFHsNpiVa9mTe6eMfR2X33KRvF02s~sj0bYMUMrp5215xZY1rumRZxCdughvPy5dmcitkJKNxLuRnL-1xemr2cWjcQqPoxkCORuRke5iI9PSFIzxEbyzQK-NtyqbPDWHmTGkUNKS9Z755y6eUaqRCdg7dg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/33559512/download_file?st=MTc0MTAxNTUzMyw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/33559512/mini_magick20220710-19431-xo3muo.png?1657454498"}],"downloadable_attachments_with_full_thumbnails":[{"id":33559512,"asset_id":6872852,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/33559512/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/33559512/delphes-programme-libre.pdf?1398473067=\u0026response-content-disposition=attachment%3B+filename%3DColloque_Delphes_dans_la_litterature_dHo.pdf\u0026Expires=1740632955\u0026Signature=GrbxQ~LmjRNqu9W6q02QYs01txV405gZQ8NwqoiFUFcYRRH6SPiNRhxw2CbLvhCb6rdsl7WPqqIiKhWw7Aga~H8~f7fOdBex3W3p~-UgvhGr3LK5R~tFs1CAXZ2MPRGi8HML8~lmmTfki~JYyjJu505rwggXTrfIIdSObSqFL91ssE1QwPMJEaTsXnOLtFHsNpiVa9mTe6eMfR2X33KRvF02s~sj0bYMUMrp5215xZY1rumRZxCdughvPy5dmcitkJKNxLuRnL-1xemr2cWjcQqPoxkCORuRke5iI9PSFIzxEbyzQK-NtyqbPDWHmTGkUNKS9Z755y6eUaqRCdg7dg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/33559512/download_file?st=MTc0MTAxNTUzMyw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/33559512/mini_magick20220710-19431-xo3muo.png?1657454498"}],"has_pdf":true,"has_fulltext":true,"page_count":2,"ordered_authors":[{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"},{"id":2509802,"first_name":"Adeline","last_name":"Grand-Clément","domain_name":"univ-tlse2","page_name":"AdelineGrandClément","display_name":"Adeline Grand-Clément","profile_url":"https://univ-tlse2.academia.edu/AdelineGrandCl%C3%A9ment","photo":"https://0.academia-photos.com/2509802/782819/972872/s65_adeline.grand-cl_ment.jpg"}],"research_interests":[{"id":39073,"name":"Reception of Antiquity","url":"https://www.academia.edu/Documents/in/Reception_of_Antiquity","nofollow":true},{"id":40683,"name":"Antiquity","url":"https://www.academia.edu/Documents/in/Antiquity","nofollow":true},{"id":97451,"name":"Delphi","url":"https://www.academia.edu/Documents/in/Delphi","nofollow":true},{"id":119973,"name":"Littérature","url":"https://www.academia.edu/Documents/in/Litt%C3%A9rature","nofollow":true}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":313,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7387704" data-work_id="7387704" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7387704/Les_modes_fun%C3%A9raires_et_la_parole_dans_la_Gr%C3%A8ce_de_l%C3%A2ge_du_fer_ancien">Les modes funéraires et la parole dans la Grèce de l'âge du fer ancien</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It has often been pointed out, that ethnic identities are a discursive phenomenon, and it has been concluded that some themes as burial customs should be eliminated from investigation to this theme, because data are to strictly... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7387704" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It has often been pointed out,  that ethnic identities are a discursive phenomenon, and it has been concluded that some themes as burial customs  should be eliminated from investigation to this theme, because data are to strictly archaeological, i.e. to silent. But, funerals and practices related to them could or should be a food for speaking, i.e poetical speaking. This paper tends to show that differences existing in the Greek world between the several funeral sequences are reflected in the different epic traditions through the First Iron Age and Early Archaic period.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7387704" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f52bbad61ae80158c259d71597675b7f" rel="nofollow" data-download="{"attachment_id":39129536,"asset_id":7387704,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39129536/download_file?st=MTc0MTAxNTUzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="393851" href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a><script data-card-contents-for-user="393851" type="text/json">{"id":393851,"first_name":"Jean-Marc","last_name":"Luce","domain_name":"univ-tlse2","page_name":"JeanMarcLuce","display_name":"Jean-Marc Luce","profile_url":"https://univ-tlse2.academia.edu/JeanMarcLuce","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_7387704 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7387704"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7387704, container: ".js-paper-rank-work_7387704", }); 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Østby (ed.), Tegea II. Investigations in the Sanctuary of Athena Alea 1990-94 and 2004, Athens 2014, pp. 123-162</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Dugas, Sanctuaire = Ch. Dugas, "Le sanctuaire d'Aléa Athéna à Tégée avant le IVe siècle," BCH 45, 1921, 335-435. Dugas et al., Tégée = Ch. Dugas, J, Berchmans and M. Clemmensen, Le sanctuaire d'Aléa Athéna à Tégée au IVe siècle,</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9762534" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a7ac08f391a864bcb7bced1f6abfe8ed" rel="nofollow" data-download="{"attachment_id":35943138,"asset_id":9762534,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35943138/download_file?st=MTc0MTAxNTUzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2323428" href="https://firenze-archeo.academia.edu/MarioIOZZO">Mario IOZZO</a><script data-card-contents-for-user="2323428" type="text/json">{"id":2323428,"first_name":"Mario","last_name":"IOZZO","domain_name":"firenze-archeo","page_name":"MarioIOZZO","display_name":"Mario IOZZO","profile_url":"https://firenze-archeo.academia.edu/MarioIOZZO","photo":"https://0.academia-photos.com/2323428/734874/912372/s65_mario.iozzo.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-9762534">+1</span><div class="hidden js-additional-users-9762534"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univ-tlse2.academia.edu/JeanMarcLuce">Jean-Marc Luce</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-9762534'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-9762534').html(); 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