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data-dom-id="ProfileCheckPaperUpdate-react-component-2de4f033-d5db-4ee0-b606-97b72ba629bf"></div> <div id="ProfileCheckPaperUpdate-react-component-2de4f033-d5db-4ee0-b606-97b72ba629bf"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Luigi Pastore</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uniba-it.academia.edu/">Università degli Studi di Bari</a>, <a class="u-tcGrayDarker" href="https://uniba-it.academia.edu/Departments/Dipartimento_di_Scienze_della_Formazione_Psicologia_Comunicazione/Documents">Dipartimento di Scienze della Formazione, Psicologia, Comunicazione</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Luigi" data-follow-user-id="28669930" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="28669930"><span class="material-symbols-outlined" 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backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Luigi Pastore</h3></div><div class="js-work-strip profile--work_container" data-work-id="85636612"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85636612/Internal_States_From_Headache_to_Anger_Conceptualization_and_Semantic_Mastery"><img alt="Research paper thumbnail of Internal States: From Headache to Anger. Conceptualization and Semantic Mastery" class="work-thumbnail" src="https://attachments.academia-assets.com/90273956/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85636612/Internal_States_From_Headache_to_Anger_Conceptualization_and_Semantic_Mastery">Internal States: From Headache to Anger. Conceptualization and Semantic Mastery</a></div><div class="wp-workCard_item"><span>Studies in Applied Philosophy, Epistemology and Rational Ethics</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12ca9d5a73bed4b59efd04e5f557da1c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90273956,"asset_id":85636612,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90273956/download_file?st=MTczMjU0NDg5MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85636612"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85636612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85636612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85636612]").text(description); $(".js-view-count[data-work-id=85636612]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85636612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85636612']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 85636612, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "12ca9d5a73bed4b59efd04e5f557da1c" } } $('.js-work-strip[data-work-id=85636612]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85636612,"title":"Internal States: From Headache to Anger. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11703412"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11703412/Side_Effects_or_Symptoms_The_Feeling_of_Self_Estrangement_in_DBS_Patients"><img alt="Research paper thumbnail of Side Effects or Symptoms? The Feeling of Self-Estrangement in DBS Patients" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11703412/Side_Effects_or_Symptoms_The_Feeling_of_Self_Estrangement_in_DBS_Patients">Side Effects or Symptoms? The Feeling of Self-Estrangement in DBS Patients</a></div><div class="wp-workCard_item"><span>AJOB Neuroscience</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11703412"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11703412"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11703412; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11703412]").text(description); $(".js-view-count[data-work-id=11703412]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11703412; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11703412']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11703412, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11703412]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11703412,"title":"Side Effects or Symptoms? 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As a consequence, the two measures should and do correlate. The link between these two indexes was already hypothesized and demonstrated by Paivio et al. (1968) in a seminal article, where they introduced the idea of imageability ratings for the first time. However, in this first study, they also noted a contrasting pattern in the ratings for imageability and concreteness with some words that refer to affective attitudes or emotional states receiving high imageability but low concreteness ratings. Recent studies confirm this inconsistency (e.g., Altarriba and Bauer, 2004) leading to the claim that emotion words form a particular class of terms different from both concrete and abstract words. Here we use the MRC psycholinguistic database to show that the there are other classes of terms for which imageability and concreteness are uncorrelated. We show that the common feature of these word classes is that they directly or indirectly refer to proprioceptive, interoceptive, or affective states, i.e., to internal, body-related, sensory experiences. Thus, imageability and concreteness can no longer be considered interchangeable constructs; rather, imageability is a different, and perhaps more interesting, measure: it not only reflects the ease with which memories of external events come to mind, as previously hypothesized, but also reflects the ease with which memories of internal events come to mind.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11703411"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11703411"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11703411; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11703411]").text(description); $(".js-view-count[data-work-id=11703411]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11703411; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11703411']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11703411, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11703411]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11703411,"title":"Measuring inconsistencies can lead you forward: Imageability and the x-ception theory","translated_title":"","metadata":{"abstract":"According to the traditional view, both imageability and concreteness ratings reflect the way word meanings rely on information mediated by the senses. As a consequence, the two measures should and do correlate. The link between these two indexes was already hypothesized and demonstrated by Paivio et al. (1968) in a seminal article, where they introduced the idea of imageability ratings for the first time. However, in this first study, they also noted a contrasting pattern in the ratings for imageability and concreteness with some words that refer to affective attitudes or emotional states receiving high imageability but low concreteness ratings. Recent studies confirm this inconsistency (e.g., Altarriba and Bauer, 2004) leading to the claim that emotion words form a particular class of terms different from both concrete and abstract words. Here we use the MRC psycholinguistic database to show that the there are other classes of terms for which imageability and concreteness are uncorrelated. We show that the common feature of these word classes is that they directly or indirectly refer to proprioceptive, interoceptive, or affective states, i.e., to internal, body-related, sensory experiences. Thus, imageability and concreteness can no longer be considered interchangeable constructs; rather, imageability is a different, and perhaps more interesting, measure: it not only reflects the ease with which memories of external events come to mind, as previously hypothesized, but also reflects the ease with which memories of internal events come to mind.","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Frontiers in Psychology"},"translated_abstract":"According to the traditional view, both imageability and concreteness ratings reflect the way word meanings rely on information mediated by the senses. As a consequence, the two measures should and do correlate. The link between these two indexes was already hypothesized and demonstrated by Paivio et al. (1968) in a seminal article, where they introduced the idea of imageability ratings for the first time. However, in this first study, they also noted a contrasting pattern in the ratings for imageability and concreteness with some words that refer to affective attitudes or emotional states receiving high imageability but low concreteness ratings. Recent studies confirm this inconsistency (e.g., Altarriba and Bauer, 2004) leading to the claim that emotion words form a particular class of terms different from both concrete and abstract words. Here we use the MRC psycholinguistic database to show that the there are other classes of terms for which imageability and concreteness are uncorrelated. We show that the common feature of these word classes is that they directly or indirectly refer to proprioceptive, interoceptive, or affective states, i.e., to internal, body-related, sensory experiences. Thus, imageability and concreteness can no longer be considered interchangeable constructs; rather, imageability is a different, and perhaps more interesting, measure: it not only reflects the ease with which memories of external events come to mind, as previously hypothesized, but also reflects the ease with which memories of internal events come to mind.","internal_url":"https://www.academia.edu/11703411/Measuring_inconsistencies_can_lead_you_forward_Imageability_and_the_x_ception_theory","translated_internal_url":"","created_at":"2015-03-28T22:54:50.148-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":28669930,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":345539,"work_id":11703411,"tagging_user_id":28669930,"tagged_user_id":null,"co_author_invite_id":140626,"email":"s***o@unitn.it","display_order":null,"name":"Sara Dellantonio","title":"Measuring inconsistencies can lead you forward: Imageability and the x-ception theory"},{"id":345546,"work_id":11703411,"tagging_user_id":28669930,"tagged_user_id":43766099,"co_author_invite_id":140628,"email":"c***i@gmail.com","display_order":null,"name":"Claudio Mulatti","title":"Measuring inconsistencies can lead you forward: Imageability and the x-ception theory"}],"downloadable_attachments":[],"slug":"Measuring_inconsistencies_can_lead_you_forward_Imageability_and_the_x_ception_theory","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":28669930,"first_name":"Luigi","middle_initials":null,"last_name":"Pastore","page_name":"LPastore","domain_name":"uniba-it","created_at":"2015-03-28T22:53:15.230-07:00","display_name":"Luigi Pastore","url":"https://uniba-it.academia.edu/LPastore"},"attachments":[],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology"}],"urls":[]}, dispatcherData: dispatcherData }); 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c62f4f8980cfe953b5a58d7dcb8efcb" } } $('.js-work-strip[data-work-id=11703410]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11703410,"title":"Sensing Aliveness","translated_title":"","metadata":{"publisher":"Springer","grobid_abstract":"This study examines whether the categories ANIMATE/INANIMATE might be formed on the basis of information available to the cognitive system. We suggest that the discrimination of percepts according to these categories relies on proprioceptive information, which allows the perceiving subject to know that he is 'animate'. Since other 'objects' in the world exhibit movements, reactions, etc. similar to those that the subject experiences himself, he can 'project' his knowledge onto these objects and recognize them as 'animate' like himself. On this basis we try to corroborate the empricist position in the debate concerning the organization of knowledge as opposed to the nativist view. Furthermore, we argue that the categorical dichotomy ANIMATE/INANIMATE is more basic than other analogous ones such as LIVING/NON-LIVING, BIOLOGICAL/NON-BIOLOGICAL and we sketch a 'categorical stratification' following the line 'humans-animals-plants' based on the hypothesis that humans detect different degrees of 'vitality' according to the degree of similarity they recognise between the considered instance and themselves.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Integrative Psychological and …","grobid_abstract_attachment_id":46567749},"translated_abstract":null,"internal_url":"https://www.academia.edu/11703410/Sensing_Aliveness","translated_internal_url":"","created_at":"2015-03-28T22:54:50.006-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":28669930,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":345543,"work_id":11703410,"tagging_user_id":28669930,"tagged_user_id":99035071,"co_author_invite_id":140627,"email":"i***i@gmail.com","display_order":0,"name":"Marco Innamorati","title":"Sensing Aliveness"},{"id":345538,"work_id":11703410,"tagging_user_id":28669930,"tagged_user_id":null,"co_author_invite_id":140626,"email":"s***o@unitn.it","display_order":null,"name":"Sara Dellantonio","title":"Sensing Aliveness"}],"downloadable_attachments":[{"id":46567749,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46567749/thumbnails/1.jpg","file_name":"s12124-011-9186-320160617-10936-1t6d9xg.pdf","download_url":"https://www.academia.edu/attachments/46567749/download_file?st=MTczMjU0NDg5MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sensing_Aliveness.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46567749/s12124-011-9186-320160617-10936-1t6d9xg-libre.pdf?1466168874=\u0026response-content-disposition=attachment%3B+filename%3DSensing_Aliveness.pdf\u0026Expires=1732548490\u0026Signature=EwPOflsi-IW4Dj6YWueMNFHk3XhOb26r-cNGUJ~ONpZfez-xQsckSSld2sTbdw3AhW0AVl3S88kxXrHdhZX985XNDgSG70Lmwhrev2AEpY6gNynWftIUxaETJfBi0xNBe~KviJKrOxUuER1Fn6wJUJduSkHvVX5Bxx7maZyVB96gJadDvPNkqIbeaAsZKOGgeA0ccBZR7qvoFNYTGtu4XLm5OjFWSwUYKAlZFNKPJOjBwKyHD7TEEUggAB0CIu5cHmrp2CBdnMy8lUrQenhtZMyQQSI4dBJjk2I9U9ujCA8adeRr7W5wKj4shhz9aGs-ot0G0OBvNJAHtQ6q4ezr1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sensing_Aliveness","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":28669930,"first_name":"Luigi","middle_initials":null,"last_name":"Pastore","page_name":"LPastore","domain_name":"uniba-it","created_at":"2015-03-28T22:53:15.230-07:00","display_name":"Luigi Pastore","url":"https://uniba-it.academia.edu/LPastore"},"attachments":[{"id":46567749,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46567749/thumbnails/1.jpg","file_name":"s12124-011-9186-320160617-10936-1t6d9xg.pdf","download_url":"https://www.academia.edu/attachments/46567749/download_file?st=MTczMjU0NDg5MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sensing_Aliveness.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46567749/s12124-011-9186-320160617-10936-1t6d9xg-libre.pdf?1466168874=\u0026response-content-disposition=attachment%3B+filename%3DSensing_Aliveness.pdf\u0026Expires=1732548490\u0026Signature=EwPOflsi-IW4Dj6YWueMNFHk3XhOb26r-cNGUJ~ONpZfez-xQsckSSld2sTbdw3AhW0AVl3S88kxXrHdhZX985XNDgSG70Lmwhrev2AEpY6gNynWftIUxaETJfBi0xNBe~KviJKrOxUuER1Fn6wJUJduSkHvVX5Bxx7maZyVB96gJadDvPNkqIbeaAsZKOGgeA0ccBZR7qvoFNYTGtu4XLm5OjFWSwUYKAlZFNKPJOjBwKyHD7TEEUggAB0CIu5cHmrp2CBdnMy8lUrQenhtZMyQQSI4dBJjk2I9U9ujCA8adeRr7W5wKj4shhz9aGs-ot0G0OBvNJAHtQ6q4ezr1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":156,"name":"Genetics","url":"https://www.academia.edu/Documents/in/Genetics"},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology"},{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science"},{"id":913,"name":"Empiricism","url":"https://www.academia.edu/Documents/in/Empiricism"},{"id":1083,"name":"Developmental Biology","url":"https://www.academia.edu/Documents/in/Developmental_Biology"},{"id":4212,"name":"Cognition","url":"https://www.academia.edu/Documents/in/Cognition"},{"id":13493,"name":"Motion perception","url":"https://www.academia.edu/Documents/in/Motion_perception"},{"id":28616,"name":"Intention","url":"https://www.academia.edu/Documents/in/Intention"},{"id":54214,"name":"Proprioception","url":"https://www.academia.edu/Documents/in/Proprioception"},{"id":64568,"name":"Humans","url":"https://www.academia.edu/Documents/in/Humans"},{"id":83675,"name":"Life","url":"https://www.academia.edu/Documents/in/Life"},{"id":84745,"name":"Movement","url":"https://www.academia.edu/Documents/in/Movement"},{"id":134346,"name":"Infant","url":"https://www.academia.edu/Documents/in/Infant"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2796909" id="papers"><div class="js-work-strip profile--work_container" data-work-id="85636612"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85636612/Internal_States_From_Headache_to_Anger_Conceptualization_and_Semantic_Mastery"><img alt="Research paper thumbnail of Internal States: From Headache to Anger. Conceptualization and Semantic Mastery" class="work-thumbnail" src="https://attachments.academia-assets.com/90273956/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85636612/Internal_States_From_Headache_to_Anger_Conceptualization_and_Semantic_Mastery">Internal States: From Headache to Anger. Conceptualization and Semantic Mastery</a></div><div class="wp-workCard_item"><span>Studies in Applied Philosophy, Epistemology and Rational Ethics</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12ca9d5a73bed4b59efd04e5f557da1c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90273956,"asset_id":85636612,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90273956/download_file?st=MTczMjU0NDg5MCw4LjIyMi4yMDguMTQ2&st=MTczMjU0NDg5MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85636612"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85636612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85636612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85636612]").text(description); $(".js-view-count[data-work-id=85636612]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85636612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85636612']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 85636612, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "12ca9d5a73bed4b59efd04e5f557da1c" } } $('.js-work-strip[data-work-id=85636612]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85636612,"title":"Internal States: From Headache to Anger. Conceptualization and Semantic Mastery","translated_title":"","metadata":{"publisher":"Springer Berlin Heidelberg","grobid_abstract":"Here we ask if we can also apply the distinction between referential and inferential competence we introduced in Chap. 3 to words that do not refer to things that are perceived using the external senses, especially to words/concepts that denote bodily experiences (such as pain, thirst, hunger, etc.) or emotions. We introduce and discuss the hypothesis that-even though such words/concepts do not refer to intersubjectively identifiable entities in the external world-they do have a kind of referent that can be accessed via direct perception, more specifically 'proprioception', as we have defined it in terms of all propriosensitive information we can consciously access. In the first part of the chapter, we specifically consider terms denoting bodily experiences such as 'pain' or 'hunger' and argue that their referents are identified and classified from a first-personal point of view on the basis of four main characteristics: their specific intensity, their localization in the body, their co-occurrence with other signals and above all their specific qualitative sensations. Emotions are addressed in the second part of the chapter. We suggest that there is a continuity between bodily experiences and emotions. In particular, we argue for a perceptual theory of emotions in line with that proposed by James and Lange at the end of the 19th century and developed more recently by authors such as Damasio (see also Chap. 2, Sects. 5 and 6). The hypothesis we put forward is that the referential information that supports the categorization of emotions and therefore also our mastery of terms referring to emotions consists in the perception (i.e. the 'proprioception') of those bodily states and changes in bodily states which constitute our emotional experience. In the context of this discussion we examine some objections to this line of reasoning that arise from a cognitivist perspective and following authors such as Oatley, Johnson-Laird and Frijda, we distinguish between basic emotions that can be identified and classified solely on the basis on how they feel and complex emotions whose identification and classification additionally depends on cognitive factors. To describe how emotions are identified and classified on the basis of how they feel, we rely on Marcel and Lambie's distinction between an 'emotion state' and an 'emotion experience'. Both notions indicate kinds of feelings that we consciously experience. 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The Feeling of Self-Estrangement in DBS Patients</a></div><div class="wp-workCard_item"><span>AJOB Neuroscience</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11703412"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11703412"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11703412; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11703412]").text(description); $(".js-view-count[data-work-id=11703412]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11703412; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11703412']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11703412, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11703412]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11703412,"title":"Side Effects or Symptoms? 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As a consequence, the two measures should and do correlate. The link between these two indexes was already hypothesized and demonstrated by Paivio et al. (1968) in a seminal article, where they introduced the idea of imageability ratings for the first time. However, in this first study, they also noted a contrasting pattern in the ratings for imageability and concreteness with some words that refer to affective attitudes or emotional states receiving high imageability but low concreteness ratings. Recent studies confirm this inconsistency (e.g., Altarriba and Bauer, 2004) leading to the claim that emotion words form a particular class of terms different from both concrete and abstract words. Here we use the MRC psycholinguistic database to show that the there are other classes of terms for which imageability and concreteness are uncorrelated. We show that the common feature of these word classes is that they directly or indirectly refer to proprioceptive, interoceptive, or affective states, i.e., to internal, body-related, sensory experiences. Thus, imageability and concreteness can no longer be considered interchangeable constructs; rather, imageability is a different, and perhaps more interesting, measure: it not only reflects the ease with which memories of external events come to mind, as previously hypothesized, but also reflects the ease with which memories of internal events come to mind.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11703411"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11703411"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11703411; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11703411]").text(description); $(".js-view-count[data-work-id=11703411]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11703411; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11703411']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11703411, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11703411]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11703411,"title":"Measuring inconsistencies can lead you forward: Imageability and the x-ception theory","translated_title":"","metadata":{"abstract":"According to the traditional view, both imageability and concreteness ratings reflect the way word meanings rely on information mediated by the senses. 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We show that the common feature of these word classes is that they directly or indirectly refer to proprioceptive, interoceptive, or affective states, i.e., to internal, body-related, sensory experiences. Thus, imageability and concreteness can no longer be considered interchangeable constructs; rather, imageability is a different, and perhaps more interesting, measure: it not only reflects the ease with which memories of external events come to mind, as previously hypothesized, but also reflects the ease with which memories of internal events come to mind.","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Frontiers in Psychology"},"translated_abstract":"According to the traditional view, both imageability and concreteness ratings reflect the way word meanings rely on information mediated by the senses. As a consequence, the two measures should and do correlate. 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We suggest that the discrimination of percepts according to these categories relies on proprioceptive information, which allows the perceiving subject to know that he is 'animate'. Since other 'objects' in the world exhibit movements, reactions, etc. similar to those that the subject experiences himself, he can 'project' his knowledge onto these objects and recognize them as 'animate' like himself. On this basis we try to corroborate the empricist position in the debate concerning the organization of knowledge as opposed to the nativist view. 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