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Topical Bible: Takes
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Takes</title><link rel="canonical" href="https://biblehub.com/topical/t/takes.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/4-5.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/t/takes.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Takes</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/t/takers.htm" title="Takers">◄</a> Takes <a href="/topical/t/takest.htm" title="Takest">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "takes" in the Bible often involves the act of receiving, seizing, or accepting something, whether it be physical, spiritual, or metaphorical. This term appears in various contexts throughout the Scriptures, illustrating both divine and human actions.<br><br><b>Divine Taking:</b><br><br>1. <b>God's Sovereignty:</b> The Bible frequently depicts God as the one who takes action according to His divine will. In <a href="/job/1-21.htm">Job 1:21</a> , Job acknowledges God's sovereignty by saying, "The LORD gave, and the LORD has taken away; blessed be the name of the LORD." This verse highlights the belief that God has the authority to give and take as He pleases, underscoring His ultimate control over all creation.<br><br>2. <b>Judgment and Mercy:</b> God's taking can also be seen in the context of judgment and mercy. In <a href="/genesis/5-24.htm">Genesis 5:24</a> , "Enoch walked with God, and then he was no more, because God took him away." Here, God's taking of Enoch is an act of divine favor, sparing him from death. Conversely, in the account of the Flood, God takes away the wicked from the earth as an act of judgment (Genesis 7).<br><br><b>Human Taking:</b><br><br>1. <b>Possession and Stewardship:</b> Humans are often depicted as taking possession of land, goods, or responsibilities. In <a href="/genesis/12-5.htm">Genesis 12:5</a> , Abram takes his wife Sarai, his nephew Lot, and all their possessions as they set out for the land of Canaan. This act of taking possession is part of God's promise to Abram, illustrating the theme of stewardship and divine blessing.<br><br>2. <b>Moral and Ethical Implications:</b> The act of taking can also have moral and ethical implications. In <a href="/exodus/20-15.htm">Exodus 20:15</a> , the commandment "You shall not steal" addresses the wrongful taking of another's property. This commandment underscores the importance of respecting others' possessions and maintaining justice and righteousness in human relationships.<br><br>3. <b>Spiritual Application:</b> In the New Testament, the concept of taking is often used in a spiritual sense. Jesus invites His followers to take up their cross and follow Him (<a href="/matthew/16-24.htm">Matthew 16:24</a>). This call to discipleship involves a willingness to accept the challenges and sacrifices associated with following Christ, emphasizing commitment and devotion.<br><br><b>Symbolic and Metaphorical Uses:</b><br><br>1. <b>Taking Up the Armor of God:</b> In <a href="/ephesians/6-13.htm">Ephesians 6:13</a> , believers are instructed to "take up the full armor of God" to stand firm against the schemes of the devil. This metaphorical use of taking highlights the need for spiritual preparedness and reliance on God's strength in the face of spiritual warfare.<br><br>2. <b>Receiving God's Word:</b> The act of taking can also refer to receiving and internalizing God's Word. In <a href="/james/1-21.htm">James 1:21</a> , believers are encouraged to "humbly accept the word planted in you, which can save your souls." This acceptance involves an active engagement with Scripture, allowing it to transform one's life.<br><br>In summary, the concept of "takes" in the Bible encompasses a wide range of actions and implications, from divine sovereignty and human responsibility to spiritual commitment and ethical conduct. Each instance of taking serves to illustrate broader theological themes and principles within the biblical narrative.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3880.htm"><span class="l">3880. paralambano -- to receive from</span></a> <br><b>...</b> Word Origin from para and lambano Definition to receive from NASB Word Usage receive<br> (3), received (12), take (5), taken (5), <b>takes</b> (1), <b>takes</b> along (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3880.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/337.htm"><span class="l">337. anaireo -- to take up, take away, make an end</span></a> <br><b>...</b> NASB Word Usage do away (1), executed (1), kill (4), killed (2), put...to death<br> (8), put to death (3), slain (1), slay (3), slaying (1), slew (1), <b>takes</b> away (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/337.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3835.htm"><span class="l">3835. panourgos -- ready to do anything, crafty, skillful</span></a> <br><b>...</b> cunning, crafty, skilful, clever. Cognate: 3835 -- properly, a person to<br> get their way ("anything it <b>takes</b>"). 3935 ("crafty-fellow <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3835.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1096.htm"><span class="l">1096. ginomai -- to come into being, to happen, to become</span></a> <br><b>...</b> reached (2), realized (1), results (2), show (1), spent (1), split (1), spoken<br> (1), starting (1), take place (16), taken (2), taken place (5), <b>takes</b> place (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1096.htm</font><font color="#ff6600" size="-1"> - 15k</font><p><a href="/greek/2523.htm"><span class="l">2523. kathizo -- to make to sit down, to sit down</span></a> <br><b>...</b> sat down (15), seat (1), seated (1), seated themselves (1), settled (1), sit (9),<br> sit down (4), sitting down (1), stay (1), taken...seat (1), <b>takes</b>...seat (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2523.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1188.htm"><span class="l">1188. dexios -- the right hand or side</span></a> <br><b>...</b> right hand or side. From dechomai; the right side or (feminine) hand (as that<br> which usually <b>takes</b>) -- right (hand, side). see GREEK dechomai. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1188.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/851.htm"><span class="l">851. aphaireo -- to take from, take away</span></a> <br><b>...</b> Word Origin from apo and haireo Definition to take from, take away NASB Word Usage<br> cut off (3), take away (4), taken away (1), <b>takes</b> away (1), taking...away (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/851.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/350.htm"><span class="l">350. anakrino -- to examine, investigate</span></a> <br><b>...</b> Lightfoot, , 181f). [The prefix 303 ("up") shows the involved that <b>takes</b><br> ("judging/separating") to its needed conclusion. Accordingly, 350 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/350.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2990.htm"><span class="l">2990. lanthano -- to escape notice</span></a> <br><b>...</b> of person from whom concealment <b>takes</b> place; I do so and so unconsciously, unknown<br> to myself, I shut my eyes to so and so. Word Origin from a prim. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2990.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2375.htm"><span class="l">2375. thureos -- a shield</span></a> <br><b>...</b> in the believer. This always extinguishes (<b>takes</b> the fire out of) the<br> missals of the enemy (cf. Ro 10:17, Gk text). Word Origin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2375.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2388.htm"><span class="l">2388. chazaq -- to be or grow firm or strong, strengthen</span></a><br><b>...</b> 1), sure (1), sustain (1), take (1), take courage (6), take courage and be courageous<br> (1), take hold (7), taken (2), taken hold (1), <b>takes</b> (1), <b>takes</b> hold (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2388.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/8641.htm"><span class="l">8641. terumah -- contribution, offering (for sacred uses)</span></a><br><b>...</b> Word Usage allotment (15), contribution (20), contributions (10), heave offering<br> (4), offered by lifting (2), offering (20), offerings (4), who <b>takes</b> bribes (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8641.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5710a.htm"><span class="l">5710a. adah -- to pass on, advance</span></a><br><b>...</b> Word Origin a prim. root Definition to pass on, advance NASB Word Usage passed<br> (1), <b>takes</b> off (1). 5710, 5710a. adah. 5710b . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/5710a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3205.htm"><span class="l">3205. yalad -- to bear, bring forth, beget</span></a><br><b>...</b> labor has borne (1), labor the midwife (1), laid (1), midwife (1), midwives (6),<br> produced (1), registered by ancestry (1), sired (1), sires (2), <b>takes</b> effect (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3205.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2655.htm"><span class="l">2655. chaphets -- delighting in, having pleasure in</span></a><br><b>...</b> Word Origin from chaphets Definition delighting in, having pleasure in NASB Word<br> Usage delight (4), desires (1), pleases (1), <b>takes</b> pleasure (1), who delight (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2655.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3423.htm"><span class="l">3423. yarash -- to take possession of, inherit, dispossess</span></a><br><b>...</b> 1), ruler* (1), seize (1), supplants (1), take over (1), take possession (19), take<br> possession of his possessors (1), taken possession (2), <b>takes</b> possession (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3423.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6805.htm"><span class="l">6805. tsaad -- to step, march</span></a><br><b>...</b> Word Origin a prim. root Definition to step, march NASB Word Usage gone<br> (1), march (1), marched (3), run (1), <b>takes</b> (1), walk (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6805.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3947.htm"><span class="l">3947. laqach -- to take</span></a><br><b>...</b> received (12), receives (3), receiving (1), seize (3), seized (2), select (1), selected<br> (1), sent (1), supply (1), take (355), taken (74), <b>takes</b> (15), taking (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3947.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2620.htm"><span class="l">2620. chasah -- to seek refuge</span></a><br><b>...</b> to seek refuge NASB Word Usage has a refuge (1), seek refuge (3), seek shelter<br> (1), sought refuge (1), take refuge (25), taken refuge (3), <b>takes</b> refuge (3). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2620.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3920.htm"><span class="l">3920. lakad -- to capture, seize, take</span></a><br><b>...</b> 57), captures (4), captures at all (1), catch (2), caught (12), clasp (1), imprisoned<br> (1), seized (1), take (6), taken (13), taken captive (2), <b>takes</b> (3), took <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3920.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/on_the_holy_trinity/chapter_3_the_unity_of_the.htm"><span class="l">The Unity of the Three <b>Takes</b> Place in Thought, viz of Memory, of <b>...</b></span></a> <br><b>...</b> Book XI. Chapter 3."The Unity of the Three <b>Takes</b> Place in Thought, Viz<br> Of Memory, of Ternal Vision,and of Will Combining Both. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 3 the unity of the.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_justification_of_the_2.htm"><span class="l">Whether the Justification of the Ungodly <b>Takes</b> Place in an Instant <b>...</b></span></a> <br><b>...</b> OF THE EFFECTS OF GRACE (TEN ARTICLES) Whether the justification of the ungodly<br> <b>takes</b> place in an instant or successively? Objection <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the justification of the 2.htm</font><p><a href="/library/aquinas/summa_theologica/whether_after_the_judgment_that.htm"><span class="l">Whether after the Judgment that <b>Takes</b> Place in the Present Time <b>...</b></span></a> <br><b>...</b> OF CHRIST'S JUDICIARY POWER (SIX ARTICLES) Whether after the Judgment that <b>takes</b><br> place in the present time, there remains yet another General Judgment? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether after the judgment that.htm</font><p><a href="/library/john/the_adornment_of_the_spritual_marriage/chapter_iv_of_a_divine.htm"><span class="l">Of a Divine Meeting which <b>Takes</b> Place in the Hiddenness of Our <b>...</b></span></a> <br><b>...</b> THE THIRD BOOK CHAPTER IV. OF A DIVINE MEETING WHICH <b>TAKES</b> PLACE IN THE<br> HIDDENNESS OF OUR SPIRIT. When the inward and God-seeing <b>...</b> <br><font color="#ff6600" size="-1">/.../john/the adornment of the spritual marriage/chapter iv of a divine.htm</font><p><a href="/library/aquinas/summa_theologica/whether_separated_souls_know_that.htm"><span class="l">Whether Separated Souls Know that <b>Takes</b> Place on Earth?</span></a> <br><b>...</b> OF THE KNOWLEDGE OF THE SEPARATED SOUL (EIGHT ARTICLES) Whether separated<br> souls know that <b>takes</b> place on earth? Objection 1: It <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether separated souls know that.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_sin_of_respect.htm"><span class="l">Whether the Sin of Respect of Persons <b>Takes</b> Place in Judicial <b>...</b></span></a> <br><b>...</b> VICES OPPOSED TO DISTRIBUTIVE JUSTICE (Q ) Whether the sin of respect of<br> persons <b>takes</b> place in judicial sentences? Objection 1: It <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether the sin of respect.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_iii_good_god_what.htm"><span class="l">Good God! what <b>Takes</b> Place in Man, that He Should More Rejoice at <b>...</b></span></a> <br><b>...</b> Book VIII Chapter III Good God! what <b>takes</b> place in man, that he should<br> more rejoice at the salvation? Good God! what <b>takes</b> place <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter iii good god what.htm</font><p><a href="/library/aquinas/summa_theologica/whether_prudence_takes_cognizance_of.htm"><span class="l">Whether Prudence <b>Takes</b> Cognizance of Singulars?</span></a> <br><b>...</b> TREATISE ON THE CARDINAL VIRTUES (QQ -170)OF PRUDENCE, CONSIDERED IN ITSELF (SIXTEEN<br> ARTICLES) Whether prudence <b>takes</b> cognizance of singulars? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether prudence takes cognizance of.htm</font><p><a href="/library/aquinas/summa_theologica/whether_respect_of_persons_takes.htm"><span class="l">Whether Respect of Persons <b>Takes</b> Place in the Dispensation of <b>...</b></span></a> <br><b>...</b> VICES OPPOSED TO DISTRIBUTIVE JUSTICE (Q ) Whether respect of persons <b>takes</b><br> place in the dispensation of spiritual goods? Objection <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether respect of persons takes.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xv_he_briefly_takes.htm"><span class="l">He Briefly <b>Takes</b> up Again the Same Points of Dispute...</span></a> <br><b>...</b> Book V. Chapter XV. He briefly <b>takes</b> up again the same points of dispute?<br> He briefly <b>takes</b> up again the same points of dispute <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter xv he briefly takes.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/t/takes.htm"><span class="l"><b>Takes</b> (380 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Takes</b> (380 Occurrences). Matthew 4:5 Then the devil <b>takes</b><br> him to the holy city, and sets him upon the edge of the temple, (DBY). <b>...</b><br><font color="#ff6600" size="-1">/t/takes.htm - 34k</font><p><a href="/topical/m/marries.htm"><span class="l">Marries (20 Occurrences)</span></a><br><b>...</b> If Jacob <b>takes</b> a wife of the daughters of Heth, such as these, of the daughters<br> of the land, what good will my life do me?" (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/m/marries.htm - 12k</font><p><a href="/topical/s/strikes.htm"><span class="l">Strikes (39 Occurrences)</span></a><br><b>...</b> (WEB WEY RSV NIV). Luke 6:29 To him who strikes you on the cheek, offer also the<br> other; and from him who <b>takes</b> away your cloak, don't withhold your coat also. <b>...</b><br><font color="#ff6600" size="-1">/s/strikes.htm - 16k</font><p><a href="/topical/r/responsible.htm"><span class="l">Responsible (242 Occurrences)</span></a><br><b>...</b> Matthew 23:16 A curse is on you, blind guides, who say, Whoever <b>takes</b> an oath by<br> the Temple, it is nothing; but whoever <b>takes</b> an oath by the gold of the Temple <b>...</b><br><font color="#ff6600" size="-1">/r/responsible.htm - 37k</font><p><a href="/topical/t/true%20.htm"><span class="l">True (305 Occurrences)</span></a><br><b>...</b> But I say to you that everyone who puts away his wife for any other cause but the<br> loss of her virtue, makes her false to her husband; and whoever <b>takes</b> her as <b>...</b><br><font color="#ff6600" size="-1">/t/true%20.htm - 33k</font><p><a href="/topical/v/virtue.htm"><span class="l">Virtue (21 Occurrences)</span></a><br><b>...</b> But I say to you that everyone who puts away his wife for any other cause but the<br> loss of her virtue, makes her false to her husband; and whoever <b>takes</b> her as <b>...</b><br><font color="#ff6600" size="-1">/v/virtue.htm - 16k</font><p><a href="/topical/f/filling.htm"><span class="l">Filling (29 Occurrences)</span></a><br><b>...</b> Matthew 9:16 But no one puts a patch of new cloth on an old garment, for its filling<br> up <b>takes</b> from the garment and a worse rent <b>takes</b> place. (DBY YLT). <b>...</b><br><font color="#ff6600" size="-1">/f/filling.htm - 14k</font><p><a href="/topical/a/accepts.htm"><span class="l">Accepts (14 Occurrences)</span></a><br><b>...</b> Hebrews 5:4 And no one <b>takes</b> this honourable office upon himself, but only<br> accepts it when called to it by God, as Aaron was. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/a/accepts.htm - 9k</font><p><a href="/topical/a/attacks.htm"><span class="l">Attacks (45 Occurrences)</span></a><br><b>...</b> (WEY). Luke 11:22 But when someone stronger attacks him and overcomes him, he <b>takes</b><br> from him his whole armor in which he trusted, and divides his spoils. <b>...</b><br><font color="#ff6600" size="-1">/a/attacks.htm - 19k</font><p><a href="/topical/p/puts.htm"><span class="l">Puts (197 Occurrences)</span></a><br><b>...</b> Matthew 19:9 And I say to you, Whoever puts away his wife for any other cause than<br> the loss of her virtue, and <b>takes</b> another, is a false husband: and he who <b>...</b><br><font color="#ff6600" size="-1">/p/puts.htm - 36k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Agnus-Dei.html">What is the meaning of Agnus Dei? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/66-books-of-the-Bible.html">What is a quick summary of each of the 66 books of the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/radiometric-dating.html">How does radiometric dating fit with the view of a young earth? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Takes (380 Occurrences)</span><p><span class="rtext"><a href="/matthew/4-5.htm">Matthew 4:5</a></span><br />Then the devil <span class="boldtext">takes</span> him to the holy city, and sets him upon the edge of the temple,<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/4-8.htm">Matthew 4:8</a></span><br />Again the devil <span class="boldtext">takes</span> him to a very high mountain, and shews him all the kingdoms of the world, and their glory,<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/5-32.htm">Matthew 5:32</a></span><br />But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever <span class="boldtext">takes</span> her as his wife after she is put away, is no true husband to her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/5-40.htm">Matthew 5:40</a></span><br />And if any man goes to law with you and <span class="boldtext">takes</span> away your coat, do not keep back your robe from him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/9-16.htm">Matthew 9:16</a></span><br />But no one puts a patch of new cloth on an old garment, for its filling up <span class="boldtext">takes</span> from the garment and a worse rent takes place.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/11-6.htm">Matthew 11:6</a></span><br />Blessed is he who finds no occasion for stumbling in me." <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/matthew/12-18.htm">Matthew 12:18</a></span><br />"This is My servant whom I have chosen, My dearly loved One in whom My soul <span class="boldtext">takes</span> pleasure. I will put My spirit upon Him, and He will announce justice to the nations.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/12-45.htm">Matthew 12:45</a></span><br />Then he goes, and <span class="boldtext">takes</span> with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."<br /><span class="source">(WEB BBE DBY NAS NIV)</span><p><span class="rtext"><a href="/matthew/13-19.htm">Matthew 13:19</a></span><br />When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly <span class="boldtext">takes</span> away that which was put in his heart. He is the seed dropped by the wayside.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-20.htm">Matthew 13:20</a></span><br />And that which went on the stones, this is he who, hearing the word, straight away <span class="boldtext">takes</span> it with joy;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-31.htm">Matthew 13:31</a></span><br />Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man <span class="boldtext">takes</span> and sows in his ground.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-33.htm">Matthew 13:33</a></span><br />Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman <span class="boldtext">takes</span> and buries in a bushel of flour, for it to work there till the whole mass has risen."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/17-1.htm">Matthew 17:1</a></span><br />And after six days Jesus <span class="boldtext">takes</span> with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves.<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/matthew/19-9.htm">Matthew 19:9</a></span><br />And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and <span class="boldtext">takes</span> another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-16.htm">Matthew 23:16</a></span><br />A curse is on you, blind guides, who say, Whoever <span class="boldtext">takes</span> an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-18.htm">Matthew 23:18</a></span><br />And, Whoever <span class="boldtext">takes</span> an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-20.htm">Matthew 23:20</a></span><br />He, then, who <span class="boldtext">takes</span> an oath by the altar, takes it by the altar and by all things on it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-21.htm">Matthew 23:21</a></span><br />And he who <span class="boldtext">takes</span> an oath by the Temple, takes it by the Temple and by him whose house it is.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-22.htm">Matthew 23:22</a></span><br />And he who <span class="boldtext">takes</span> an oath by heaven, takes it by the seat of God, and by him who is seated on it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-37.htm">Matthew 23:37</a></span><br />O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird <span class="boldtext">takes</span> her young ones under her wings, and you would not!<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/26-2.htm">Matthew 26:2</a></span><br />Ye know that after two days the passover <span class="boldtext">takes</span> place, and the Son of man is delivered up to be crucified.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/2-21.htm">Mark 2:21</a></span><br />No one sews a patch of new cloth on an old garment: otherwise its new filling-up <span class="boldtext">takes</span> from the old stuff, and there is a worse rent.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/4-15.htm">Mark 4:15</a></span><br />The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and <span class="boldtext">takes</span> away the word which has been sown in them.<br /><span class="source">(WEB BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/5-40.htm">Mark 5:40</a></span><br />To this their reply is a scornful laugh. He, however, puts them all out, <span class="boldtext">takes</span> the child's father and mother and those He has brought with Him, and enters the room where the child lies.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/mark/9-2.htm">Mark 9:2</a></span><br />And after six days Jesus <span class="boldtext">takes</span> with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/9-17.htm">Mark 9:17</a></span><br />And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which <span class="boldtext">takes</span> away his power of talking;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/9-18.htm">Mark 9:18</a></span><br />And wherever it <span class="boldtext">takes</span> him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/10-11.htm">Mark 10:11</a></span><br />And he said to them, Whoever puts away his wife and <span class="boldtext">takes</span> another, is false to his wife;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/10-12.htm">Mark 10:12</a></span><br />And if she herself puts away her husband and <span class="boldtext">takes</span> another, she is false to her husband.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/11-23.htm">Mark 11:23</a></span><br />Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says <span class="boldtext">takes</span> place, whatever he shall say shall come to pass for him.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/14-33.htm">Mark 14:33</a></span><br />And he <span class="boldtext">takes</span> with him Peter and James and John, and he began to be amazed and oppressed in spirit.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/5-36.htm">Luke 5:36</a></span><br />And he said to them, in a story, No man <span class="boldtext">takes</span> a bit of cloth from a new coat and puts it on to an old coat, for so the new coat would be damaged and the bit from the new would not go well with the old.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/6-29.htm">Luke 6:29</a></span><br />To him who strikes you on the cheek, offer also the other; and from him who <span class="boldtext">takes</span> away your cloak, don't withhold your coat also.<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/6-30.htm">Luke 6:30</a></span><br />Give to everyone who asks you, and don't ask him who <span class="boldtext">takes</span> away your goods to give them back again.<br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/7-23.htm">Luke 7:23</a></span><br />Blessed is he who is not offended by me." <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/luke/8-12.htm">Luke 8:12</a></span><br />Those along the road are those who hear, then the devil comes, and <span class="boldtext">takes</span> away the word from their heart, that they may not believe and be saved.<br /><span class="source">(WEB BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/9-39.htm">Luke 9:39</a></span><br />Behold, a spirit <span class="boldtext">takes</span> him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.<br /><span class="source">(WEB BBE DBY)</span><p><span class="rtext"><a href="/luke/11-22.htm">Luke 11:22</a></span><br />But when someone stronger attacks him and overcomes him, he <span class="boldtext">takes</span> from him his whole armor in which he trusted, and divides his spoils.<br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/11-26.htm">Luke 11:26</a></span><br />Then he goes, and <span class="boldtext">takes</span> seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."<br /><span class="source">(WEB DBY NAS NIV)</span><p><span class="rtext"><a href="/luke/13-21.htm">Luke 13:21</a></span><br />It is like yeast which a woman <span class="boldtext">takes</span> and buries in a bushel of flour, to work there till the whole is leavened."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/13-34.htm">Luke 13:34</a></span><br />O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird <span class="boldtext">takes</span> her young ones under her wings, but you would not!<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/14-11.htm">Luke 14:11</a></span><br />For every man who gives himself a high place will be put down, but he who <span class="boldtext">takes</span> a low place will be lifted up.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/15-2.htm">Luke 15:2</a></span><br />And the Pharisees and scribes were angry, saying, This man gives approval to sinners, and <span class="boldtext">takes</span> food with them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/15-5.htm">Luke 15:5</a></span><br />And when he has got it again, he <span class="boldtext">takes</span> it in his arms with joy.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/16-3.htm">Luke 16:3</a></span><br />And the servant said to himself, What am I to do now that my lord <span class="boldtext">takes</span> away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/16-18.htm">Luke 16:18</a></span><br />Everyone who puts away his wife and <span class="boldtext">takes</span> another, is a false husband: and he who is married to a woman whose husband has put her away, is no true husband to her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/1-29.htm">John 1:29</a></span><br />The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who <span class="boldtext">takes</span> away the sin of the world!<br /><span class="source">(WEB BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/john/1-30.htm">John 1:30</a></span><br />He it is of whom I said, A man comes after me who <span class="boldtext">takes</span> a place before me, because he was before me;<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/3-8.htm">John 3:8</a></span><br />The wind goes where its pleasure <span class="boldtext">takes</span> it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/3-32.htm">John 3:32</a></span><br />He gives witness of what he has seen and of what has come to his ears; and no man <span class="boldtext">takes</span> his witness as true. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/3-33.htm">John 3:33</a></span><br />He who so <span class="boldtext">takes</span> his witness has made clear his faith that God is true. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-13.htm">John 4:13</a></span><br />Jesus said to her, Everyone who <span class="boldtext">takes</span> this water will be in need of it again:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-14.htm">John 4:14</a></span><br />But whoever <span class="boldtext">takes</span> the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-51.htm">John 6:51</a></span><br />I am the living bread which has come from heaven: if any man <span class="boldtext">takes</span> this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-54.htm">John 6:54</a></span><br />He who <span class="boldtext">takes</span> my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-56.htm">John 6:56</a></span><br />He who <span class="boldtext">takes</span> my flesh for food and my blood for drink is in me and I in him. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-57.htm">John 6:57</a></span><br />As the living Father has sent me, and I have life because of the Father, even so he who <span class="boldtext">takes</span> me for his food will have life because of me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-58.htm">John 6:58</a></span><br />This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who <span class="boldtext">takes</span> this bread for food will have life for ever.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/10-3.htm">John 10:3</a></span><br />The porter lets him in; and the sheep give ear to his voice; he says over the names of the sheep, and <span class="boldtext">takes</span> them out.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/10-18.htm">John 10:18</a></span><br />No one <span class="boldtext">takes</span> it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."<br /><span class="source">(WEB BBE DBY RSV NIV)</span><p><span class="rtext"><a href="/john/13-18.htm">John 13:18</a></span><br />I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who <span class="boldtext">takes</span> bread with me is lifted up against me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-19.htm">John 13:19</a></span><br />From now on, I tell you before it happens, that when it happens, you may believe that I am he.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/13-20.htm">John 13:20</a></span><br />Truly I say to you, He who <span class="boldtext">takes</span> to his heart anyone whom I send, takes me to his heart; and he who so takes me, takes him who sent me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/14-29.htm">John 14:29</a></span><br />Now I have told you before it happens so that, when it happens, you may believe.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/15-2.htm">John 15:2</a></span><br />Every branch in me that doesn't bear fruit, he <span class="boldtext">takes</span> away. Every branch that bears fruit, he prunes, that it may bear more fruit.<br /><span class="source">(WEB WEY BBE DBY NAS RSV)</span><p><span class="rtext"><a href="/john/16-15.htm">John 16:15</a></span><br />All things whatever the Father has are mine; therefore I said that he <span class="boldtext">takes</span> of mine, and will declare it to you.<br /><span class="source">(WEB WEY NAS)</span><p><span class="rtext"><a href="/john/16-22.htm">John 16:22</a></span><br />And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one <span class="boldtext">takes</span> from you.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/21-13.htm">John 21:13</a></span><br />Jesus comes and <span class="boldtext">takes</span> the bread and gives it to them, and the fish in like manner.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/romans/7-3.htm">Romans 7:3</a></span><br />So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she <span class="boldtext">takes</span> another man.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/14-2.htm">Romans 14:2</a></span><br />One man has faith to take all things as food: another who is feeble in faith <span class="boldtext">takes</span> only green food. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/14-3.htm">Romans 14:3</a></span><br />Let not him who <span class="boldtext">takes</span> food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/14-6.htm">Romans 14:6</a></span><br />He who keeps the day, keeps it to the Lord; and he who <span class="boldtext">takes</span> food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/14-18.htm">Romans 14:18</a></span><br />and whoever in this way devotedly serves Christ, God <span class="boldtext">takes</span> pleasure in him, and men highly commend him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/14-23.htm">Romans 14:23</a></span><br />But he who is in doubt is judged if he <span class="boldtext">takes</span> food, because he does it not in faith; and whatever is not of faith is sin.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/3-19.htm">1 Corinthians 3:19</a></span><br />For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who <span class="boldtext">takes</span> the wise in their secret designs:<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/1_corinthians/3-20.htm">1 Corinthians 3:20</a></span><br />And again, "The Lord <span class="boldtext">takes</span> knowledge of the reasonings of the wise--how useless they are."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/6-1.htm">1 Corinthians 6:1</a></span><br />How is it, that if any one of you has a cause at law against another, he <span class="boldtext">takes</span> it before a Gentile judge and not before the saints?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/6-6.htm">1 Corinthians 6:6</a></span><br />But a brother who has a cause at law against another <span class="boldtext">takes</span> it before Gentile judges. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/6-10.htm">1 Corinthians 6:10</a></span><br />Or is a thief, or the worse for drink, or makes use of strong language, or <span class="boldtext">takes</span> by force what is not his, will have any part in the kingdom of God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-34.htm">1 Corinthians 7:34</a></span><br />And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman <span class="boldtext">takes</span> thought for the things of the world, how she may give pleasure to her husband.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/9-7.htm">1 Corinthians 9:7</a></span><br />Who ever goes to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who <span class="boldtext">takes</span> care of sheep without drinking of their milk? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/9-25.htm">1 Corinthians 9:25</a></span><br />And every man who <span class="boldtext">takes</span> part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-4.htm">1 Corinthians 11:4</a></span><br />Every man who <span class="boldtext">takes</span> part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-8.htm">1 Corinthians 11:8</a></span><br />Man does not take his origin from woman, but woman <span class="boldtext">takes</span> hers from man.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/11-21.htm">1 Corinthians 11:21</a></span><br />For in your eating each one <span class="boldtext">takes</span> his own supper first. One is hungry, and another is drunken.<br /><span class="source">(WEB BBE DBY NAS)</span><p><span class="rtext"><a href="/1_corinthians/11-27.htm">1 Corinthians 11:27</a></span><br />If, then, anyone <span class="boldtext">takes</span> the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-29.htm">1 Corinthians 11:29</a></span><br />For a man puts himself in danger, if he <span class="boldtext">takes</span> part in the holy meal without being conscious that it is the Lord's body.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/13-5.htm">1 Corinthians 13:5</a></span><br />doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, <span class="boldtext">takes</span> no account of evil;<br /><span class="source">(WEB BBE)</span><p><span class="rtext"><a href="/1_corinthians/13-6.htm">1 Corinthians 13:6</a></span><br />It <span class="boldtext">takes</span> no pleasure in wrongdoing, but has joy in what is true;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/1-6.htm">2 Corinthians 1:6</a></span><br />But if we are troubled, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which <span class="boldtext">takes</span> effect through your quiet undergoing of the same troubles which we undergo:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/9-7.htm">2 Corinthians 9:7</a></span><br />Let every man do after the purpose of his heart; not giving with grief, or by force: for God <span class="boldtext">takes</span> pleasure in a ready giver.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/9-12.htm">2 Corinthians 9:12</a></span><br />For this work of giving not only <span class="boldtext">takes</span> care of the needs of the saints, but is the cause of much praise to God;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/11-20.htm">2 Corinthians 11:20</a></span><br />For you bear with a man, if he brings you into bondage, if he devours you, if he <span class="boldtext">takes</span> you captive, if he exalts himself, if he strikes you on the face.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/ephesians/5-29.htm">Ephesians 5:29</a></span><br />For no man ever had hate for his flesh; but he gives it food and <span class="boldtext">takes</span> care of it, even as Christ does for the church;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/colossians/4-13.htm">Colossians 4:13</a></span><br />For I can bear witness to the deep interest he <span class="boldtext">takes</span> in you and in the brethren at Laodicea and in those at Hierapolis. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_thessalonians/2-4.htm">2 Thessalonians 2:4</a></span><br />Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he <span class="boldtext">takes</span> his seat in the Temple of God, putting himself forward as God.<br /><span class="source">(BBE NAS RSV)</span><p><span class="rtext"><a href="/2_timothy/2-5.htm">2 Timothy 2:5</a></span><br />And if any one <span class="boldtext">takes</span> part in an athletic contest, he gets no prize unless he obeys the rules.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/hebrews/2-16.htm">Hebrews 2:16</a></span><br />For he does not indeed take hold of angels by the hand, but he <span class="boldtext">takes</span> hold of the seed of Abraham.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/hebrews/5-4.htm">Hebrews 5:4</a></span><br />Nobody <span class="boldtext">takes</span> this honor on himself, but he is called by God, just like Aaron was.<br /><span class="source">(WEB WEY BBE DBY NAS NIV)</span><p><span class="rtext"><a href="/hebrews/5-13.htm">Hebrews 5:13</a></span><br />For everyone who <span class="boldtext">takes</span> milk is without experience of the word of righteousness: he is a child. <br /><span class="source">(BBE DBY NAS)</span><p><a href="/concordance/t/takes2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/t/takes.htm">Takes</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/v/vanish.htm">Vanish (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/noticed.htm">Noticed (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/numberest.htm">Numberest (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lovest.htm">Lovest (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/labours.htm">Labours (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/layedst.htm">Layedst (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/withdrawest.htm">Withdrawest (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fury.htm">Fury (152 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reapest.htm">Reapest (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/expire.htm">Expire (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/death.htm">Death (1610 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pleaseth.htm">Pleaseth (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/credence.htm">Credence (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/courageous.htm">Courageous (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abstinence.htm">Abstinence (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/austere.htm">Austere (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sowed.htm">Sowed (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sum.htm">Sum (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dread.htm">Dread (69 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/notwithstanding.htm">Notwithstanding (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seest.htm">Seest (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hidest.htm">Hidest (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/makest.htm">Makest (68 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/notice.htm">Notice (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/poured.htm">Poured (155 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/laid.htm">Laid (552 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/takes.htm">Takes (380 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/taketh.htm">Taketh (398 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fulfil.htm">Fulfil (60 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fasting.htm">Fasting (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judgments.htm">Judgments (146 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/israelites.htm">Israelites (468 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/waters.htm">Waters (386 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/charged.htm">Charged (109 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/harsh.htm">Harsh (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pursue.htm">Pursue (104 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/psychology.htm">Psychology</a></p><p class="pspc2"><a href="/topical/h/hearken.htm">Hearken (253 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/form.htm">Form (153 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hast.htm">Hast (1968 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/numbers.htm">Numbers (136 Occurrences)</a></p><p class="pspc2"><a 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