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frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/hebrews/4-14.htm" title="Hebrews 4:14">◄</a> Hebrews 4:15 <a href="/hebrews/4-16.htm" title="Hebrews 4:16">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/hebrews/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/hebrews/4.htm">New International Version</a> For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. <a href="/nlt/hebrews/4.htm">New Living Translation</a> This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. <a href="/esv/hebrews/4.htm">English Standard Version</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. <a href="/bsb/hebrews/4.htm">Berean Standard Bible</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. <a href="/blb/hebrews/4.htm">Berean Literal Bible</a> For we do not have a high priest not being able to sympathize with our weaknesses, but one having been tempted in all things by the same way, without sin. <a href="/kjv/hebrews/4.htm">King James Bible</a> For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. <a href="/nkjv/hebrews/4.htm">New King James Version</a> For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. <a href="/nasb_/hebrews/4.htm">New American Standard Bible</a> For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. <a href="/nasb/hebrews/4.htm">NASB 1995</a> For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. <a href="/nasb77/hebrews/4.htm">NASB 1977 </a> For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. <a href="/lsb/hebrews/4.htm">Legacy Standard Bible </a> For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things like we are, yet without sin. <a href="/amp/hebrews/4.htm">Amplified Bible</a> For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. <a href="/csb/hebrews/4.htm">Christian Standard Bible</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. <a href="/hcsb/hebrews/4.htm">Holman Christian Standard Bible</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin. <a href="/asv/hebrews/4.htm">American Standard Version</a> For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. <a href="/cev/hebrews/4.htm">Contemporary English Version</a> Jesus understands every weakness of ours, because he was tempted in every way that we are. But he did not sin! <a href="/erv/hebrews/4.htm">English Revised Version</a> For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. <a href="/gwt/hebrews/4.htm">GOD'S WORD® Translation</a> We have a chief priest who is able to sympathize with our weaknesses. He was tempted in every way that we are, but he didn't sin. <a href="/gnt/hebrews/4.htm">Good News Translation</a> Our High Priest is not one who cannot feel sympathy for our weaknesses. On the contrary, we have a High Priest who was tempted in every way that we are, but did not sin. <a href="/isv/hebrews/4.htm">International Standard Version</a> For we do not have a high priest who is unable to sympathize with our weaknesses. Instead, we have one who in every respect has been tempted as we are, yet he never sinned. <a href="/msb/hebrews/4.htm">Majority Standard Bible</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. <a href="/net/hebrews/4.htm">NET Bible</a> For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. <a href="/nheb/hebrews/4.htm">New Heart English Bible</a> For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. <a href="/wbt/hebrews/4.htm">Webster's Bible Translation</a> For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin. <a href="/wey/hebrews/4.htm">Weymouth New Testament</a> For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin. <a href="/web/hebrews/4.htm">World English Bible</a> For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. <div class="vheading2">Literal Translations</div><a href="/lsv/hebrews/4.htm">Literal Standard Version</a> for we do not have a Chief Priest unable to sympathize with our weaknesses, but [One] tempted in all things in like manner, [yet] without sin; <a href="/blb/hebrews/4.htm">Berean Literal Bible</a> For we do not have a high priest not being able to sympathize with our weaknesses, but one having been tempted in all things by the same way, without sin. <a href="/ylt/hebrews/4.htm">Young's Literal Translation</a> for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin; <a href="/slt/hebrews/4.htm">Smith's Literal Translation</a> For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.<div class="vheading2">Catholic Translations</div><a href="/drb/hebrews/4.htm">Douay-Rheims Bible</a> For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. <a href="/cpdv/hebrews/4.htm">Catholic Public Domain Version</a> For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin. <a href="/nabre/hebrews/4.htm">New American Bible</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. <a href="/nrsvce/hebrews/4.htm">New Revised Standard Version</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/hebrews/4.htm">Lamsa Bible</a> For we do not have a high priest who cannot share our infirmities, but we have one who was tempted with everything as we are, and yet without sin. <a href="/aramaic-plain-english/hebrews/4.htm">Aramaic Bible in Plain English</a> For we do not have a High Priest who cannot suffer with our weaknesses, but One who was tempted in all things like we are, apart from sin.<div class="vheading2">NT Translations</div><a href="/anderson/hebrews/4.htm">Anderson New Testament</a> For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin. <a href="/godbey/hebrews/4.htm">Godbey New Testament</a> For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin. <a href="/haweis/hebrews/4.htm">Haweis New Testament</a> For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted. <a href="/mace/hebrews/4.htm">Mace New Testament</a> not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted, let <a href="/wey/hebrews/4.htm">Weymouth New Testament</a> For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin. <a href="/worrell/hebrews/4.htm">Worrell New Testament</a> for we have not a High Priest, unable to sympathize with our infirmities, but One Who hath been tempted in all points like as we, apart from sin. <a href="/worsley/hebrews/4.htm">Worsley New Testament</a> for we have not an high-priest who cannot sympathize with our infirmities, but was in all respects tempted in like manner with us, yet without sin. <a href="/parallel/hebrews/4-15.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/x-IAXXp5zcA?start=636" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/hebrews/4.htm">Jesus the Great High Priest</a> 14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. 15<a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">For</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/2192.htm" title="2192: echomen (V-PIA-1P) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">we do not have</a> <a href="/greek/749.htm" title="749: archierea (N-AMS) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">a high priest</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/1410.htm" title="1410: dynamenon (V-PPM/P-AMS) -- (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.">who is unable</a> <a href="/greek/4834.htm" title="4834: sympathēsai (V-ANA) -- To sympathize with, have compassion on. From sumpathes; to feel sympathy with, i.e. to commiserate.">to sympathize</a> <a href="/greek/3588.htm" title="3588: tais (Art-DFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">with</a> <a href="/greek/1473.htm" title="1473: hēmōn (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">our</a> <a href="/greek/769.htm" title="769: astheneiais (N-DFP) -- From asthenes; feebleness; by implication, malady; morally, frailty.">weaknesses,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">but we have</a> <a href="/greek/3985.htm" title="3985: pepeirasmenon (V-RPM/P-AMS) -- To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.">one who was tempted</a> <a href="/greek/2596.htm" title="2596: kata (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">in</a> <a href="/greek/3956.htm" title="3956: panta (Adj-ANP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">every way</a> <a href="/greek/2596.htm" title="2596: kath’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">that</a> <a href="/greek/3665.htm" title="3665: homoiotēta (N-AFS) -- Likeness, resemblance. From homoios; resemblance.">we are,</a> <a href="/greek/5565.htm" title="5565: chōris (Prep) -- Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.">yet was without</a> <a href="/greek/266.htm" title="266: hamartias (N-GFS) -- From hamartano; a sin.">sin.</a> 16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/isaiah/53-3.htm">Isaiah 53:3-5</a> He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. <a href="/1_peter/2-22.htm">1 Peter 2:22</a> “He committed no sin, and no deceit was found in His mouth.” <a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a> God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. <a href="/philippians/2-7.htm">Philippians 2:7-8</a> but emptied Himself, taking the form of a servant, being made in human likeness. / And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. <a href="/matthew/4-1.htm">Matthew 4:1-11</a> Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. / After fasting forty days and forty nights, He was hungry. / The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” ... <a href="/1_john/3-5.htm">1 John 3:5</a> But you know that Christ appeared to take away sins, and in Him there is no sin. <a href="/romans/8-3.htm">Romans 8:3</a> For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, <a href="/john/1-14.htm">John 1:14</a> The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth. <a href="/matthew/26-38.htm">Matthew 26:38-39</a> Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.” / Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.” <a href="/luke/22-28.htm">Luke 22:28</a> You are the ones who have stood by Me in My trials. <a href="/1_timothy/3-16.htm">1 Timothy 3:16</a> By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory. <a href="/john/8-46.htm">John 8:46</a> Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me? <a href="/1_peter/1-19.htm">1 Peter 1:19</a> but with the precious blood of Christ, a lamb without blemish or spot. <a href="/galatians/4-4.htm">Galatians 4:4-5</a> But when the time had fully come, God sent His Son, born of a woman, born under the law, / to redeem those under the law, that we might receive our adoption as sons. <a href="/mark/1-12.htm">Mark 1:12-13</a> At once the Spirit drove Jesus into the wilderness, / and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.we have.<a href="/hebrews/5-2.htm">Hebrews 5:2</a> Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.<a href="/exodus/23-9.htm">Exodus 23:9</a> Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.<a href="/isaiah/53-4.htm">Isaiah 53:4,5</a> Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted… tempted.<a href="/hebrews/2-17.htm">Hebrews 2:17,18</a> Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people… <a href="/luke/4-2.htm">Luke 4:2</a> Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.<a href="/luke/22-28.htm">Luke 22:28</a> Ye are they which have continued with me in my temptations.yet.<a href="/hebrews/7-26.htm">Hebrews 7:26</a> For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;<a href="/isaiah/53-9.htm">Isaiah 53:9</a> And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.<a href="/john/8-46.htm">John 8:46</a> Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?<div class="vheading">Jump to Previous</div><a href="/hebrews/4-13.htm">Able</a> <a href="/philemon/1-14.htm">Apart</a> <a href="/hebrews/4-14.htm">Chief</a> <a href="/ephesians/3-13.htm">Feeble</a> <a href="/titus/2-8.htm">Feel</a> <a href="/titus/2-10.htm">Feeling</a> <a href="/galatians/5-20.htm">Feelings</a> <a href="/hebrews/4-14.htm">High</a> <a href="/1_timothy/5-23.htm">Infirmities</a> <a href="/hebrews/2-14.htm">Manner</a> <a href="/titus/3-5.htm">Ourselves</a> <a href="/titus/3-8.htm">Points</a> <a href="/hebrews/4-14.htm">Priest</a> <a href="/hebrews/2-17.htm">Respect</a> <a href="/hebrews/3-17.htm">Sin</a> <a href="/job/2-11.htm">Sympathize</a> <a href="/hebrews/3-9.htm">Tempted</a> <a href="/hebrews/3-9.htm">Tested</a> <a href="/acts/27-3.htm">Touched</a> <a href="/hebrews/4-1.htm">Unable</a> <a href="/hebrews/4-14.htm">Way</a> <a href="/2_corinthians/12-10.htm">Weaknesses</a><div class="vheading2">Jump to Next</div><a href="/hebrews/5-2.htm">Able</a> <a href="/hebrews/7-7.htm">Apart</a> <a href="/hebrews/5-5.htm">Chief</a> <a href="/hebrews/5-2.htm">Feeble</a> <a href="/hebrews/6-9.htm">Feel</a> <a href="/hebrews/5-2.htm">Feeling</a> <a href="/james/3-14.htm">Feelings</a> <a href="/hebrews/5-1.htm">High</a> <a href="/deuteronomy/7-15.htm">Infirmities</a> <a href="/hebrews/9-21.htm">Manner</a> <a href="/hebrews/10-25.htm">Ourselves</a> <a href="/1_samuel/13-21.htm">Points</a> <a href="/hebrews/5-1.htm">Priest</a> <a href="/hebrews/11-4.htm">Respect</a> <a href="/hebrews/9-9.htm">Sin</a> <a href="/1_peter/3-8.htm">Sympathize</a> <a href="/hebrews/11-37.htm">Tempted</a> <a href="/hebrews/11-17.htm">Tested</a> <a href="/hebrews/12-18.htm">Touched</a> <a href="/hebrews/9-9.htm">Unable</a> <a href="/hebrews/5-2.htm">Way</a> <a href="/matthew/8-17.htm">Weaknesses</a><div class="vheading2">Hebrews 4</div>1. <a href="/hebrews/4-1.htm">The Sabbath-Rest for Christians is attained by faith.</a> 12. <a href="/hebrews/4-12.htm">The power of God's word.</a> 14. <a href="/hebrews/4-14.htm">By our high priest Jesus, the Son of God,</a> 16. <a href="/hebrews/4-16.htm">we may and must go boldly to the throne of grace.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/hebrews/4.htm">Berean Study Bible</a></div>For we do not have a high priest The term "high priest" in the context of Hebrews is deeply rooted in the Jewish tradition, where the high priest served as the mediator between God and the people, especially on the Day of Atonement. The Greek word for "high priest" is "archiereus," which signifies the chief religious leader. In the New Testament, Jesus is portrayed as the ultimate high priest, surpassing the Levitical priesthood. This phrase emphasizes the unique role of Jesus as our mediator, who not only fulfills but transcends the Old Testament priestly system.who is unable to sympathize with our weaknesses The word "sympathize" comes from the Greek "sympatheo," meaning to suffer with or to have compassion. This highlights the profound truth that Jesus, though divine, fully understands human frailty. The term "weaknesses" refers to human limitations and moral frailty. This phrase assures believers that Jesus is not distant or detached from our struggles; rather, He intimately understands and shares in our human experience.but we have one who was tempted in every way that we are The phrase "tempted in every way" uses the Greek word "peirazo," which means to test or try. This indicates that Jesus faced the full spectrum of human temptations. The historical context of Jesus' life, including His time in the wilderness (<a href="/matthew/4.htm">Matthew 4:1-11</a>), illustrates His encounters with temptation. This phrase reassures believers that Jesus' temptations were real and comprehensive, covering all aspects of human life.yet was without sin The phrase "without sin" is crucial, as it underscores the sinless nature of Christ. The Greek word "anamartetos" means blameless or free from sin. This is a foundational doctrine in Christianity, affirming that although Jesus was fully human and experienced temptation, He remained perfectly sinless. This sinlessness is essential for His role as the perfect sacrifice for our sins, fulfilling the requirements of the law and providing a path to reconciliation with God.<div class="vheading2"><a href="/commentaries/ellicott/hebrews/4.htm">Ellicott's Commentary for English Readers</a></div>(15) We cannot but note again how the power of the exhortation (especially to those immediately addressed) lay in the combination of the two thoughts--the greatness and the tender compassion of the High Priest of our confession. The two are united in the words of <a href="/hebrews/4-16.htm" title="Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.">Hebrews 4:16</a>, "the throne of grace." (Comp. <a href="/hebrews/8-1.htm" title="Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;">Hebrews 8:1</a>.) The beautiful rendering, "touched with the feeling of our infirmities," is due to the Genevan Testament of 1557.But was in all points . . .--Better, but One that hath in all points been tempted in like manner, apart from sin. These words show the nature and the limits of this sympathy of Christ. He suffers with His people, not merely showing compassion to those who are suffering and tempted, but taking to Himself a joint feeling of their weaknesses. He can do this because He has passed through trial, has Himself been tempted. In speaking of "weaknesses" the writer uses a word applicable both to the people and to their Lord, who was "crucified through weakness" (<a href="/2_corinthians/13-4.htm" title="For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.">2Corinthians 13:4</a>). Its meaning must not be limited to the region of pain and bodily suffering: whatever belongs to the necessary limitations of that human nature which He assumed is included. As He learned His obedience from sufferings (<a href="/hebrews/5-8.htm" title="Though he were a Son, yet learned he obedience by the things which he suffered;">Hebrews 5:8</a>), He gained His knowledge of the help we need in that "Himself took our weaknesses" (<a href="/matthew/8-17.htm" title="That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bore our sicknesses.">Matthew 8:17</a>), and was Himself tempted in like manner, save that in Him sin had no place (<a href="/hebrews/7-26.htm" title="For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;">Hebrews 7:26</a>). These last words supply the limit to the thought of weakness and temptation as applied to our High Priest. Not only was the temptation fruitless in leading to sin (this is implied here, but only as a part or a result of another truth), but in the widest sense He could say, "The prince of this world cometh and hath nothing in Me" (<a href="/john/14-30.htm" title="Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.">John 14:30</a>). "Was tempted in all points in like manner," are words which must not be over-pressed; but the essential principles of temptation may be traced in those with which Jesus was assailed. (Comp. <a href="/john/21-25.htm" title="And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.">John 21:25</a>.) . . . <div class="vheading2"><a href="/commentaries/pulpit/hebrews/4.htm">Pulpit Commentary</a></div>Verse 15. - For we have not an High Priest which cannot be touched with the feeling of our infirmities; but one that hath been in all things tempted like as we are, without sin. The power of sympathy (συμπαθήσαι) of our great High Priest is not adduced to distinguish him from other high priests, but to express, in this respect, his resemblance to them; community of nature and feeling with those for whom he mediates being essential to the conception of a high priest (see ver. 2). The sequence of thought is, "Let us hold fast our confession, not moved from it by the thought of the superhuman greatness of this High Priest of ours, who hath passed through the heavens; for he can still sympathize with our infirmities (ἀσθενείαις), having undergone our trials." Ἀσθένεια in the New Testament denotes both bodily infirmity, such as disease (cf. <a href="/matthew/8-17.htm">Matthew 8:17</a>; <a href="/luke/5-15.htm">Luke 5:15</a>; <a href="/john/5-5.htm">John 5:5</a>; <a href="/john/11-4.htm">John 11:4</a>; <a href="/acts/28-9.htm">Acts 28:9</a>; <a href="/1_timothy/5-23.htm">1 Timothy 5:23</a>), and also the general weakness of human nature as opposed to Divine power, δύναμις (cf. <a href="/romans/8-26.htm">Romans 8:26</a>; <a href="/1_corinthians/15-23.htm">1 Corinthians 15:23</a>; <a href="/2_corinthians/12-5.htm">2 Corinthians 12:5, 9</a>; <a href="/2_corinthians/13-4.htm">2 Corinthians 13:4</a>). St. Paul seems to have had regard to ἀσθένεια in a comprehensive sense - including chronic malady (his "thorn in the flesh"), liability to calamities, "fear and trembling," temptation to sin - when he spoke (<a href="/2_corinthians/12-5.htm">2 Corinthians 12:5, 9</a>) of glorying in his infirmities that the power of Christ might rest upon him. With all human ἀσθενείαι, of whatever kind, Christ can sympathize in virtue of his own human experience: "Himself took our infirmities (ἀσθενείας) and bare our sicknesses" (<a href="/matthew/8-17.htm">Matthew 8:17</a>); "himself ἐσταυρώθη ἐξ ἀσθενείΑς, though he now lives ἐκ δυνάμεως Θεοῦ (<a href="/2_corinthians/13-4.htm">2 Corinthians 13:4</a>). The latter part of the verse corresponds in meaning with <a href="/hebrews/2-18.htm">Hebrews 2:18</a>, but with further delineation of the temptation undergone by Christ. The concluding χωρὶς ἁμαρτίας (best taken in connection with καθ ὁμοιότητα, which it immediately follows, rather than with κατὰ πάντα) is not a categorical assertion of Christ's sinlessness, though it implies it, but an exclusion of the idea of sin from-the likeness spoken cf. His temptation was after the likeness of ours, "apart from sin," or "sin except." For similar expressions, though not with definite reference to temptation, cf. <a href="/hebrews/9-28.htm">Hebrews 9:28</a>; <a href="/hebrews/7-26.htm">Hebrews 7:26</a>. But how is the exception of sin to be understood? Is it that, though, like us, tempted, he, unlike us, resisted temptation? Or is it that his sinless nature was incapable of being even solicited by sin? Now, the verb πειράζω means sometimes "to tempt to sin," as Satan or our own lusts tempt us (cf. <a href="/1_corinthians/7-5.htm">1 Corinthians 7:5</a>; <a href="/1_thessalonians/3-5.htm">1 Thessalonians 3:5</a>; <a href="/james/1-13.htm">James 1:13</a>, etc.); and also "to prove.... to try," "to test faithfulness," as in <a href="/1_corinthians/10-13.htm">1 Corinthians 10:13</a>; <a href="/hebrews/11-37.htm">Hebrews 11:37</a>, etc., in which sense, with reference especially to afflictive trials, the noun πειρασμὸς is commonly used (cf. <a href="/luke/8-13.htm">Luke 8:13</a>; <a href="/luke/22-18.htm">Luke 22:18</a>; <a href="/acts/20-19.htm">Acts 20:19</a>; <a href="/galatians/4-14.htm">Galatians 4:14</a>; <a href="/1_peter/4-12.htm">1 Peter 4:12</a>; <a href="/james/1-12.htm">James 1:12</a>). That Christ was not only subjected to πειρασμὸς in this latter sense, but was also directly assailed by the tempter to sin (ὁ πειράζων), appears from the Gospel record. But here comes in a difficulty. There can, we conceive, be no real temptation where there is no liability to the sin suggested by temptation, still less where there is no possibility of sinning. But can we imagine any such liability, or even possibility, in the case of the Divine and Sinless One? If not, wherein did the temptation consist? How could it be at all like ours, or one through his own experience of which he can sympathize with us? It was for maintaining, on the strength of such considerations, the theoretic peccability of Christ, that Irving was expelled as heretical flora the Presbyterian communion. The question has undoubtedly its serious difficulties in common with the whole subjeer of the Divine and human in Christ. The following thoughts may, however, aid solution. That Christ, in his human nature, partook of all the original affections of humanity - hope, fear, desire, joy, grief, indignation, shrinking from suffering, and the like - is apparent, not only from his life, but also from the fact that his assumption of our humanity would have otherwise been incomplete. Such affections are not in themselves sinful; they only are so when, under temptation, any of them become inordinate, and serve as motives to transgression of duty. He, in virtue of his Divine personality, could not through them be seduced into sin; but it does not follow that he could not, in his human nature, feel their power to seduce, or rather the power of the tempter to seduce through them, and thus have personal experience of man's temptation. St. John says of one" born of God" that he "doth not commit sin; for his seed remaineth in him, and he cannot sin, because he is born of God" (<a href="/1_john/3-9.htm">1 John 3:9</a>). He does not mean that the regenerate Christian is not exposed to and does not feel, the power of temptation; only that, so far forth as he lives in the new life from God, he is proof against it; he gives no internal assent to the seduction of the tempter; and so "that wicked one toucheth him net" (ver. 18). What is thus said of one "born of God" may be said much more, and without any qualification, of the Son of God, without denying that he too experienced the power of temptation, though altogether proof against it. Bengel says, "Quomodo autem, sine pectate tentatus, compati potest tentatis cum peceato? In intellectu multo acrius anima salvatoris percepit imagines tentantes quam nos infirmi: in voluntato tam celeriter incursum earum retudit quam ignis aquae guttulam sibi objectam. Expertus est igitur qua virtute sit opus ad tentationes vincendas. Compati potest nam et sine peccato, et tamen vere est tentatus." <a href="/commentaries/hebrews/4-15.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>For γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. we do not have ἔχομεν (echomen) Verb - Present Indicative Active - 1st Person Plural <a href="/greek/strongs_2192.htm">Strong's 2192: </a> To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. a high priest ἀρχιερέα (archierea) Noun - Accusative Masculine Singular <a href="/greek/strongs_749.htm">Strong's 749: </a> High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. who is unable δυνάμενον (dynamenon) Verb - Present Participle Middle or Passive - Accusative Masculine Singular <a href="/greek/strongs_1410.htm">Strong's 1410: </a> (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. to sympathize συμπαθῆσαι (sympathēsai) Verb - Aorist Infinitive Active <a href="/greek/strongs_4834.htm">Strong's 4834: </a> To sympathize with, have compassion on. From sumpathes; to feel 'sympathy' with, i.e. to commiserate. with ταῖς (tais) Article - Dative Feminine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. weaknesses, ἀσθενείαις (astheneiais) Noun - Dative Feminine Plural <a href="/greek/strongs_769.htm">Strong's 769: </a> From asthenes; feebleness; by implication, malady; morally, frailty. but [we have] δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. one who was tempted πεπειρασμένον (pepeirasmenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular <a href="/greek/strongs_3985.htm">Strong's 3985: </a> To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline. in κατὰ (kata) Preposition <a href="/greek/strongs_2596.htm">Strong's 2596: </a> A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). every way πάντα (panta) Adjective - Accusative Neuter Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. that καθ’ (kath’) Preposition <a href="/greek/strongs_2596.htm">Strong's 2596: </a> A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). [we are], ὁμοιότητα (homoiotēta) Noun - Accusative Feminine Singular <a href="/greek/strongs_3665.htm">Strong's 3665: </a> Likeness, resemblance. From homoios; resemblance. [yet was] without χωρὶς (chōris) Preposition <a href="/greek/strongs_5565.htm">Strong's 5565: </a> Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from. sin. ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular <a href="/greek/strongs_266.htm">Strong's 266: </a> From hamartano; a sin. <div class="vheading">Links</div><a href="/niv/hebrews/4-15.htm">Hebrews 4:15 NIV</a> <a href="/nlt/hebrews/4-15.htm">Hebrews 4:15 NLT</a> <a href="/esv/hebrews/4-15.htm">Hebrews 4:15 ESV</a> <a href="/nasb/hebrews/4-15.htm">Hebrews 4:15 NASB</a> <a href="/kjv/hebrews/4-15.htm">Hebrews 4:15 KJV</a> <a href="//bibleapps.com/hebrews/4-15.htm">Hebrews 4:15 BibleApps.com</a> <a href="//bibliaparalela.com/hebrews/4-15.htm">Hebrews 4:15 Biblia Paralela</a> <a href="//holybible.com.cn/hebrews/4-15.htm">Hebrews 4:15 Chinese Bible</a> <a href="//saintebible.com/hebrews/4-15.htm">Hebrews 4:15 French Bible</a> <a href="/catholic/hebrews/4-15.htm">Hebrews 4:15 Catholic Bible</a> <a href="/hebrews/4-15.htm">NT Letters: Hebrews 4:15 For we don't have a high priest (Heb. He. Hb) </a></div></div></td></tr></table></div><div id="left"><a href="/hebrews/4-14.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Hebrews 4:14"><img src="/left.png" name="lft" border="0" alt="Hebrews 4:14" /></a></div><div id="right"><a href="/hebrews/4-16.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hebrews 4:16"><img src="/right.png" name="rght" border="0" alt="Hebrews 4:16" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>