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Her current research focuses on the reception of Marx's Critique of Political Economy in 20th century Japan, and especially on the critical analysis of its interpretation in the influential economist Uno Kôzô (1897-1977). She views her work roughly situated in the reconstruction movement of the Critique of Political Economy today known as the "Neue Marx-Lektüre" (especially the work of Helmut Brentel) and the legacy of critical Hegelian Marxism. 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class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Elena Louisa Lange</h3></div><div class="js-work-strip profile--work_container" data-work-id="92412187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92412187/Real_Abstraction_Elena_Louisa_Lange"><img alt="Research paper thumbnail of Real Abstraction Elena Louisa Lange" class="work-thumbnail" src="https://attachments.academia-assets.com/95427715/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92412187/Real_Abstraction_Elena_Louisa_Lange">Real Abstraction Elena Louisa Lange</a></div><div class="wp-workCard_item"><span>SAGE Handbook of Marxism</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'real abstraction' as the heuristic framework towards the solution to the problem of the systematic cleft between the (Marxian) historical-materialist and the natural scientific method of cognition. Sohn-Rethel attempted to overcome this cleft by tracing back the transhistorical validity of the concepts of the intellect to their material genesis in the social praxis of the exchange of commodities. It is the act of commodity exchange that constitutes not an abstraction in thought, but an abstraction in practice, and hence, a real abstraction, giving rise to conceptual abstraction in the first place. Real abstraction thus designates a process in which people at the same time actively generate and obfuscate the material and social origins of their intellectual faculties, and yet are unaware of it. The present contribution will review the concept in its theoretical context and discuss some of its recent trajectories in representative approaches to Marxian value theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d97b9db1ab1c49f9133a4db0ab9f4c9a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95427715,"asset_id":92412187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95427715/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92412187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92412187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92412187; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92412187]").text(description); $(".js-view-count[data-work-id=92412187]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92412187; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92412187']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92412187, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d97b9db1ab1c49f9133a4db0ab9f4c9a" } } $('.js-work-strip[data-work-id=92412187]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92412187,"title":"Real Abstraction Elena Louisa Lange","translated_title":"","metadata":{"abstract":"The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'real abstraction' as the heuristic framework towards the solution to the problem of the systematic cleft between the (Marxian) historical-materialist and the natural scientific method of cognition. Sohn-Rethel attempted to overcome this cleft by tracing back the transhistorical validity of the concepts of the intellect to their material genesis in the social praxis of the exchange of commodities. It is the act of commodity exchange that constitutes not an abstraction in thought, but an abstraction in practice, and hence, a real abstraction, giving rise to conceptual abstraction in the first place. Real abstraction thus designates a process in which people at the same time actively generate and obfuscate the material and social origins of their intellectual faculties, and yet are unaware of it. The present contribution will review the concept in its theoretical context and discuss some of its recent trajectories in representative approaches to Marxian value theory.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"SAGE Handbook of Marxism"},"translated_abstract":"The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'real abstraction' as the heuristic framework towards the solution to the problem of the systematic cleft between the (Marxian) historical-materialist and the natural scientific method of cognition. Sohn-Rethel attempted to overcome this cleft by tracing back the transhistorical validity of the concepts of the intellect to their material genesis in the social praxis of the exchange of commodities. It is the act of commodity exchange that constitutes not an abstraction in thought, but an abstraction in practice, and hence, a real abstraction, giving rise to conceptual abstraction in the first place. Real abstraction thus designates a process in which people at the same time actively generate and obfuscate the material and social origins of their intellectual faculties, and yet are unaware of it. The present contribution will review the concept in its theoretical context and discuss some of its recent trajectories in representative approaches to Marxian value theory.","internal_url":"https://www.academia.edu/92412187/Real_Abstraction_Elena_Louisa_Lange","translated_internal_url":"","created_at":"2022-12-08T01:17:51.283-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":95427715,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95427715/thumbnails/1.jpg","file_name":"Real_Abstraction_Elena_Louisa_Lange.pdf","download_url":"https://www.academia.edu/attachments/95427715/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Real_Abstraction_Elena_Louisa_Lange.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95427715/Real_Abstraction_Elena_Louisa_Lange-libre.pdf?1670493471=\u0026response-content-disposition=attachment%3B+filename%3DReal_Abstraction_Elena_Louisa_Lange.pdf\u0026Expires=1732804734\u0026Signature=XRhEBC6niIbG5REZpXjBwvdGFYyENI~UlTJW6uN97S8ET5Mzz-IkDKZDq4P9ztyqENoGbyFI6R4ho04X2osRVXrOXqkuTNUZ-h1eeShFuhwEjhkUvZcMdUEzR1LswCveGBwmFyfaejr0HP2VGteDb4aL2TjmjFXchuSzxtMTb1D3UWtXccjXZTqUR1YL0~RjQualcy4gYS~6GTKZaWOjf4Pt8Q3NiNgvzjwrUSWrpz5BCw0YPy7fvgzxouIprjaU8ixqOjYYl0eoM2PBzx6EagNx6y5gL-3H2oXtUsGlu2TKNmyk73f2uoVLGgOcfPbk8M3QnXW4dQWYzdUX29my5g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Real_Abstraction_Elena_Louisa_Lange","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[{"id":95427715,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95427715/thumbnails/1.jpg","file_name":"Real_Abstraction_Elena_Louisa_Lange.pdf","download_url":"https://www.academia.edu/attachments/95427715/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Real_Abstraction_Elena_Louisa_Lange.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95427715/Real_Abstraction_Elena_Louisa_Lange-libre.pdf?1670493471=\u0026response-content-disposition=attachment%3B+filename%3DReal_Abstraction_Elena_Louisa_Lange.pdf\u0026Expires=1732804734\u0026Signature=XRhEBC6niIbG5REZpXjBwvdGFYyENI~UlTJW6uN97S8ET5Mzz-IkDKZDq4P9ztyqENoGbyFI6R4ho04X2osRVXrOXqkuTNUZ-h1eeShFuhwEjhkUvZcMdUEzR1LswCveGBwmFyfaejr0HP2VGteDb4aL2TjmjFXchuSzxtMTb1D3UWtXccjXZTqUR1YL0~RjQualcy4gYS~6GTKZaWOjf4Pt8Q3NiNgvzjwrUSWrpz5BCw0YPy7fvgzxouIprjaU8ixqOjYYl0eoM2PBzx6EagNx6y5gL-3H2oXtUsGlu2TKNmyk73f2uoVLGgOcfPbk8M3QnXW4dQWYzdUX29my5g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism"},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92412137"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92412137/Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen"><img alt="Research paper thumbnail of Heisshunger nach Mehrarbeit. Mit Marx die digitale Revolution verstehen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92412137/Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen">Heisshunger nach Mehrarbeit. Mit Marx die digitale Revolution verstehen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This contribution argues that the analysis of the so-called &amp;#39;digital revolution&amp;#39; ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This contribution argues that the analysis of the so-called &amp;#39;digital revolution&amp;#39; is to be placed in Marx&amp;#39;s concept of the development of the forces of production in a general and the production of relative surplus value in a specific sense. Its special emphasis lies on the question why &amp;#39;robots&amp;#39; do not produce (surplus) value. I argue, with Marx, that the production of value necessarily depends on the production of surplus value, and not vice versa. The production of surplus value however is only performed by the labour power commodity bought as variable capital. The difference between the paid and the unpaid components of its use-value, as well as the value transfer which results from this difference, is the secret to their specific faculties of being productive of surplus value which robots, machines, and other constant capital, do not possess.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92412137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92412137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92412137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92412137]").text(description); $(".js-view-count[data-work-id=92412137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92412137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92412137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92412137, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=92412137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92412137,"title":"Heisshunger nach Mehrarbeit. Mit Marx die digitale Revolution verstehen","translated_title":"","metadata":{"abstract":"This contribution argues that the analysis of the so-called \u0026amp;#39;digital revolution\u0026amp;#39; is to be placed in Marx\u0026amp;#39;s concept of the development of the forces of production in a general and the production of relative surplus value in a specific sense. Its special emphasis lies on the question why \u0026amp;#39;robots\u0026amp;#39; do not produce (surplus) value. I argue, with Marx, that the production of value necessarily depends on the production of surplus value, and not vice versa. The production of surplus value however is only performed by the labour power commodity bought as variable capital. The difference between the paid and the unpaid components of its use-value, as well as the value transfer which results from this difference, is the secret to their specific faculties of being productive of surplus value which robots, machines, and other constant capital, do not possess.","publisher":"Karl Dietz Verlag","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"This contribution argues that the analysis of the so-called \u0026amp;#39;digital revolution\u0026amp;#39; is to be placed in Marx\u0026amp;#39;s concept of the development of the forces of production in a general and the production of relative surplus value in a specific sense. Its special emphasis lies on the question why \u0026amp;#39;robots\u0026amp;#39; do not produce (surplus) value. I argue, with Marx, that the production of value necessarily depends on the production of surplus value, and not vice versa. The production of surplus value however is only performed by the labour power commodity bought as variable capital. The difference between the paid and the unpaid components of its use-value, as well as the value transfer which results from this difference, is the secret to their specific faculties of being productive of surplus value which robots, machines, and other constant capital, do not possess.","internal_url":"https://www.academia.edu/92412137/Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen","translated_internal_url":"","created_at":"2022-12-08T01:17:08.490-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory"},{"id":11966,"name":"Critique of Political Economy","url":"https://www.academia.edu/Documents/in/Critique_of_Political_Economy"},{"id":68362,"name":"Value Form Theory","url":"https://www.academia.edu/Documents/in/Value_Form_Theory"},{"id":207000,"name":"Labour Theory of Value","url":"https://www.academia.edu/Documents/in/Labour_Theory_of_Value"},{"id":244928,"name":"Digitalisation","url":"https://www.academia.edu/Documents/in/Digitalisation"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1"}],"urls":[{"id":26790031,"url":"https://www.zora.uzh.ch/184018"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92412136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92412136/The_Conformist_Rebellion_Marxist_Critiques_of_the_Contemporary_Left"><img alt="Research paper thumbnail of The Conformist Rebellion: Marxist Critiques of the Contemporary Left" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92412136/The_Conformist_Rebellion_Marxist_Critiques_of_the_Contemporary_Left">The Conformist Rebellion: Marxist Critiques of the Contemporary Left</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92412136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92412136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92412136; 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It is therefore by necessity inflicted with the presupposition of its own intellectual context. Presupposition however is not only central to the formation of the labour theory of value as «analogous to Newton’s Laws in mechanics» (Duncan Foley) in the realm of social science. Presupposition, a strong Hegelian topos, also basically informs the level of Marx’s critique as the critique of the forms, and hence, the fetish-character of value, as they appear within the bourgeois economic horizon. However, it is precisely the unfolding of the presuppositions of «simple exchange», «money», «profit» etc. that puts Marx’s method in contrast to the apotheosis of “given data” that informs «economics» today. First, I will first recapitulate the aporias in the theories of value of the classics to show how Marx developed the...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b84273fdfe41f6d50b9799df2c747ad2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84137932,"asset_id":76425763,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84137932/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425763"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425763"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425763; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425763]").text(description); $(".js-view-count[data-work-id=76425763]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425763; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425763']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425763, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b84273fdfe41f6d50b9799df2c747ad2" } } $('.js-work-strip[data-work-id=76425763]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425763,"title":"On the Necessity of Presupposition in Marx’s Critical Method","translated_title":"","metadata":{"abstract":"Marx’s labour theory of value cannot be understood without the critique of the value theories of classical political economy, especially that of Adam Smith and David Ricardo. 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Gegenstand der Kritik ist dabei Nishidas Konzeptuierung eines identischen, realitatsfundierenden Subjektbegriffs, den er in seinen Fruhschriften (1911-1931) anhand seiner primar am Intuitionismus Bergsons und kritisch am Neukantianismus orientierten erkenntnistheoretischen Schriften entwickelt. Dabei wird die Identitatsannahme bzw. die „ursprungliche Einheit“ von Subjekt und Objekt unter transzendentalphilosophischen bzw. begriffslogischen Aspekten problematisiert. Nishidas Begrundung eines durch die Hypostase seiner Alogizitat und Immanenz behaupteten nicht- substantiellen Subjekts, die paradoxerweise zu einer es verdinglichenden „Uberwindung“ fuhrt, gilt der kritische Fokus. In der Konstitutionsproblematik ist auch Nishidas „Weg zur Ideologie“ als strukturelle Untersuchung seiner 1931 vollzogenen Wende zum Geschichts- und Kulturdiskurs im Kont...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fad8b7920d21fe74297ab896a1f8cae1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84138059,"asset_id":76425737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84138059/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425737]").text(description); $(".js-view-count[data-work-id=76425737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425737, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fad8b7920d21fe74297ab896a1f8cae1" } } $('.js-work-strip[data-work-id=76425737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425737,"title":"Die Überwindung des Subjekts - Nishida Kitarôs 西田幾多郎 (1870-1945) Weg zur Ideologie","translated_title":"","metadata":{"abstract":"(deutsch/englisch) Die Dissertation stellt eine kritisch-begriffsanalytische Studie der Subjektphilosophie Nishida Kitaros (1870-1945) dar. 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Nishidas Begrundung eines durch die Hypostase seiner Alogizitat und Immanenz behaupteten nicht- substantiellen Subjekts, die paradoxerweise zu einer es verdinglichenden „Uberwindung“ fuhrt, gilt der kritische Fokus. In der Konstitutionsproblematik ist auch Nishidas „Weg zur Ideologie“ als strukturelle Untersuchung seiner 1931 vollzogenen Wende zum Geschichts- und Kulturdiskurs im Kont...","internal_url":"https://www.academia.edu/76425737/Die_%C3%9Cberwindung_des_Subjekts_Nishida_Kitar%C3%B4s_%E8%A5%BF%E7%94%B0%E5%B9%BE%E5%A4%9A%E9%83%8E_1870_1945_Weg_zur_Ideologie","translated_internal_url":"","created_at":"2022-04-14T06:27:18.684-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":84138059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84138059/thumbnails/1.jpg","file_name":"Dissertation_Lange.pdf","download_url":"https://www.academia.edu/attachments/84138059/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Uberwindung_des_Subjekts_Nishida_Kit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84138059/Dissertation_Lange-libre.pdf?1649943162=\u0026response-content-disposition=attachment%3B+filename%3DDie_Uberwindung_des_Subjekts_Nishida_Kit.pdf\u0026Expires=1732804734\u0026Signature=Hd0lE9PYMO5n9-a~hRb8bRRK9-IovWLF3OrLQcgPYwXGumRBnweip0M5pHMTwqZKpGcW-kRUba6EzeDLVilpwnDAqmaA56ecTH3ocoyjKZKh5g1NdIwnnjWfK5tWNm9ANyY8IL4Ifu7681~WG2nbzyP7boyCkAofJz1-ndvMReiWIzzXGT31iGPSVzdFYWiJVRu~hF-jUPPOd1r9cSDsiK6YEpp6VhUzKTwvm1dN1JbmYCfXv5KOf0syIQTAT~~Auj3A~gR-u62VmvJopp2G8Lfbg3mm4~VXmI1SCydzDXnSImWUhGw1KeF1iOqAjoAoS3J82CErKOUYoeC38Q9TAg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Überwindung_des_Subjekts_Nishida_Kitarôs_西田幾多郎_1870_1945_Weg_zur_Ideologie","translated_slug":"","page_count":318,"language":"de","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[{"id":84138059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84138059/thumbnails/1.jpg","file_name":"Dissertation_Lange.pdf","download_url":"https://www.academia.edu/attachments/84138059/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Uberwindung_des_Subjekts_Nishida_Kit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84138059/Dissertation_Lange-libre.pdf?1649943162=\u0026response-content-disposition=attachment%3B+filename%3DDie_Uberwindung_des_Subjekts_Nishida_Kit.pdf\u0026Expires=1732804734\u0026Signature=Hd0lE9PYMO5n9-a~hRb8bRRK9-IovWLF3OrLQcgPYwXGumRBnweip0M5pHMTwqZKpGcW-kRUba6EzeDLVilpwnDAqmaA56ecTH3ocoyjKZKh5g1NdIwnnjWfK5tWNm9ANyY8IL4Ifu7681~WG2nbzyP7boyCkAofJz1-ndvMReiWIzzXGT31iGPSVzdFYWiJVRu~hF-jUPPOd1r9cSDsiK6YEpp6VhUzKTwvm1dN1JbmYCfXv5KOf0syIQTAT~~Auj3A~gR-u62VmvJopp2G8Lfbg3mm4~VXmI1SCydzDXnSImWUhGw1KeF1iOqAjoAoS3J82CErKOUYoeC38Q9TAg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76425727"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76425727/A_Cr%C3%ADtica_da_Economia_Pol%C3%ADtica_e_a_Nova_Dial%C3%A9tica_Marx_Hegel_e_o_Problema_da_Tese_da_Homologia_de_Christopher_J_Arthur"><img alt="Research paper thumbnail of A Crítica da Economia Política e a Nova Dialética: Marx, Hegel e o Problema da Tese da Homologia de Christopher J. Arthur" class="work-thumbnail" src="https://attachments.academia-assets.com/84138067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425727/A_Cr%C3%ADtica_da_Economia_Pol%C3%ADtica_e_a_Nova_Dial%C3%A9tica_Marx_Hegel_e_o_Problema_da_Tese_da_Homologia_de_Christopher_J_Arthur">A Crítica da Economia Política e a Nova Dialética: Marx, Hegel e o Problema da Tese da Homologia de Christopher J. Arthur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nos ultimos anos, a Nova Dialetica de Christopher J. Arthur tem tido um forte impacto sobre os es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nos ultimos anos, a Nova Dialetica de Christopher J. Arthur tem tido um forte impacto sobre os estudos de Marx no mundo anglofono, destacando a correlacao da dialetica sistematica de Hegel (nao historica) com a obra central de Marx, O Capital, e, especialmente, na teoria de Marx da forma de valor. Ele afirma que as categorias da Logica de Hegel e aquelas do inicio de O Capital de Marx mostram uma homologia impressionante [...] a luz de algum trabalho de reconstrucao menor. (Arthur, 2004, p. 4). Este ensaio critica a leitura de Arthur de Marx e, especialmente, de Hegel contra o background das importantes contribuicoes para os estudos de Hegel das ultimas decadas. Estes estudos foram pioneiros na teoria da dialetica e na teoria das categorias, na sistematizacao da estrutura antinomica do conceito e o problema do pressuposto semântico-pragmatico (semantisch-pragmatischer Prasuppositionsbegriff) da exposicao cientifica. Nao obstante o seu carater fundamental para um tratamento erudito e...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49be6d8c0dbbc2a7bb98f74db9a75a25" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84138067,"asset_id":76425727,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84138067/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425727"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425727"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425727; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425727]").text(description); $(".js-view-count[data-work-id=76425727]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425727; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425727']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425727, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49be6d8c0dbbc2a7bb98f74db9a75a25" } } $('.js-work-strip[data-work-id=76425727]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425727,"title":"A Crítica da Economia Política e a Nova Dialética: Marx, Hegel e o Problema da Tese da Homologia de Christopher J. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76425714"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76425714/Moishe_Postone_Marxs_Critique_of_Political_Economy_as_Immanent_Social_Critique"><img alt="Research paper thumbnail of Moishe Postone: Marx's Critique of Political Economy as Immanent Social Critique" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425714/Moishe_Postone_Marxs_Critique_of_Political_Economy_as_Immanent_Social_Critique">Moishe Postone: Marx's Critique of Political Economy as Immanent Social Critique</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay will provide an overview of Moishe Postone’s key work Time, Labor, and Social Dominati...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay will provide an overview of Moishe Postone’s key work Time, Labor, and Social Domination (1993) that according to its own claim presents a ‘fundamental rein- terpretation’ of Marx’s mature economy- critical work, especially the central categories of Capital. In doing so, Postone’s critical reinterpretation relates to the theoretical interests and draws on the conceptual frame- work of critical theory. Postone’s work must therefore be situated within the tradition of critical theory itself, even if it is precisely Postone’s critical evaluation of some of its positions, developed from his reinterpreta- tion of Marx, that qualifies him as a critical theorist in his own right.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425714"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425714"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425714; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425714]").text(description); $(".js-view-count[data-work-id=76425714]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425714; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425714']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425714, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=76425714]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425714,"title":"Moishe Postone: Marx's Critique of Political Economy as Immanent Social Critique","translated_title":"","metadata":{"abstract":"This essay will provide an overview of Moishe Postone’s key work Time, Labor, and Social Domination (1993) that according to its own claim presents a ‘fundamental rein- terpretation’ of Marx’s mature economy- critical work, especially the central categories of Capital. 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The volatility of the liberal imaginary, which can be seen in the view of the police as the beneficial state enforcer of the “Stay at Home, Save Lives“ -policy in one minute, and a “structurally racist“ institution in the next, is not incidental, however. In fact, as this article will argue, at no point in history has society been so unequivocally submitted to the Leviathanic “mood swings” of the professional-managerial class, historically known as despotism, which express the helpless discontent of this strata, while reinforcing the dictatorship of capital and the political absence of the working class.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425705]").text(description); $(".js-view-count[data-work-id=76425705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425705, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=76425705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425705,"title":"The Middle-Class Leviathan: Corona, the \"Fascism\" Blackmail, and the Defeat of the Working Class","translated_title":"","metadata":{"abstract":"After months of an unprecedented global economic shutdown in the spring of 2020, whose political orchestration by elite liberals and conservatives kept the world in suspense, it all suddenly seems like a memory from the past: within days, the same liberal elites, now hitching themselves to the riots against racist police violence in the US, put social distancing measures on the line. 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In fact, as this article will argue, at no point in history has society been so unequivocally submitted to the Leviathanic “mood swings” of the professional-managerial class, historically known as despotism, which express the helpless discontent of this strata, while reinforcing the dictatorship of capital and the political absence of the working class.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"After months of an unprecedented global economic shutdown in the spring of 2020, whose political orchestration by elite liberals and conservatives kept the world in suspense, it all suddenly seems like a memory from the past: within days, the same liberal elites, now hitching themselves to the riots against racist police violence in the US, put social distancing measures on the line. 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In fact, as this article will argue, at no point in history has society been so unequivocally submitted to the Leviathanic “mood swings” of the professional-managerial class, historically known as despotism, which express the helpless discontent of this strata, while reinforcing the dictatorship of capital and the political absence of the working class.","internal_url":"https://www.academia.edu/76425705/The_Middle_Class_Leviathan_Corona_the_Fascism_Blackmail_and_the_Defeat_of_the_Working_Class","translated_internal_url":"","created_at":"2022-04-14T06:27:07.970-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Middle_Class_Leviathan_Corona_the_Fascism_Blackmail_and_the_Defeat_of_the_Working_Class","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5815,"name":"Identity politics","url":"https://www.academia.edu/Documents/in/Identity_politics"},{"id":14778,"name":"Neo Liberalism","url":"https://www.academia.edu/Documents/in/Neo_Liberalism"},{"id":94842,"name":"Working Class","url":"https://www.academia.edu/Documents/in/Working_Class"},{"id":364518,"name":"Middle Class","url":"https://www.academia.edu/Documents/in/Middle_Class"},{"id":391453,"name":"Class Conflict","url":"https://www.academia.edu/Documents/in/Class_Conflict"},{"id":1645531,"name":"Crisis and Critique","url":"https://www.academia.edu/Documents/in/Crisis_and_Critique"}],"urls":[]}, dispatcherData: dispatcherData }); 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Eine Auswahl ideologiekritischer, kultur- und medientheoretischer und geschichtsphilosophischer Schriften. Übersetzt, eingeleitet und annotiert von Fabian Schäfer. Leipzig: Leipziger Universitätsverlag, 2011" class="work-thumbnail" src="https://attachments.academia-assets.com/84138017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425684/Review_of_SCH%C3%84FER_Fabian_Hg_Tosaka_Jun_Ideologie_Medien_Alltag_Eine_Auswahl_ideologiekritischer_kultur_und_medientheoretischer_und_geschichtsphilosophischer_Schriften_%C3%9Cbersetzt_eingeleitet_und_annotiert_von_Fabian_Sch%C3%A4fer_Leipzig_Leipziger_Universit%C3%A4tsverlag_2011">Review of: SCHÄFER, Fabian (Hg.): Tosaka Jun – Ideologie, Medien, Alltag. Eine Auswahl ideologiekritischer, kultur- und medientheoretischer und geschichtsphilosophischer Schriften. Übersetzt, eingeleitet und annotiert von Fabian Schäfer. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3413788" id="papers"><div class="js-work-strip profile--work_container" data-work-id="92412187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92412187/Real_Abstraction_Elena_Louisa_Lange"><img alt="Research paper thumbnail of Real Abstraction Elena Louisa Lange" class="work-thumbnail" src="https://attachments.academia-assets.com/95427715/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92412187/Real_Abstraction_Elena_Louisa_Lange">Real Abstraction Elena Louisa Lange</a></div><div class="wp-workCard_item"><span>SAGE Handbook of Marxism</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'real abstraction' as the heuristic framework towards the solution to the problem of the systematic cleft between the (Marxian) historical-materialist and the natural scientific method of cognition. Sohn-Rethel attempted to overcome this cleft by tracing back the transhistorical validity of the concepts of the intellect to their material genesis in the social praxis of the exchange of commodities. It is the act of commodity exchange that constitutes not an abstraction in thought, but an abstraction in practice, and hence, a real abstraction, giving rise to conceptual abstraction in the first place. Real abstraction thus designates a process in which people at the same time actively generate and obfuscate the material and social origins of their intellectual faculties, and yet are unaware of it. The present contribution will review the concept in its theoretical context and discuss some of its recent trajectories in representative approaches to Marxian value theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d97b9db1ab1c49f9133a4db0ab9f4c9a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95427715,"asset_id":92412187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95427715/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92412187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92412187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92412187; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92412187]").text(description); $(".js-view-count[data-work-id=92412187]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92412187; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92412187']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92412187, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d97b9db1ab1c49f9133a4db0ab9f4c9a" } } $('.js-work-strip[data-work-id=92412187]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92412187,"title":"Real Abstraction Elena Louisa Lange","translated_title":"","metadata":{"abstract":"The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'real abstraction' as the heuristic framework towards the solution to the problem of the systematic cleft between the (Marxian) historical-materialist and the natural scientific method of cognition. 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The present contribution will review the concept in its theoretical context and discuss some of its recent trajectories in representative approaches to Marxian value theory.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"SAGE Handbook of Marxism"},"translated_abstract":"The German Marxist economist and philosopher Alfred Sohn-Rethel (1899-1990) presented the term 'real abstraction' as the heuristic framework towards the solution to the problem of the systematic cleft between the (Marxian) historical-materialist and the natural scientific method of cognition. Sohn-Rethel attempted to overcome this cleft by tracing back the transhistorical validity of the concepts of the intellect to their material genesis in the social praxis of the exchange of commodities. 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Mit Marx die digitale Revolution verstehen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92412137/Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen">Heisshunger nach Mehrarbeit. Mit Marx die digitale Revolution verstehen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This contribution argues that the analysis of the so-called &amp;#39;digital revolution&amp;#39; ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This contribution argues that the analysis of the so-called &amp;#39;digital revolution&amp;#39; is to be placed in Marx&amp;#39;s concept of the development of the forces of production in a general and the production of relative surplus value in a specific sense. Its special emphasis lies on the question why &amp;#39;robots&amp;#39; do not produce (surplus) value. I argue, with Marx, that the production of value necessarily depends on the production of surplus value, and not vice versa. The production of surplus value however is only performed by the labour power commodity bought as variable capital. The difference between the paid and the unpaid components of its use-value, as well as the value transfer which results from this difference, is the secret to their specific faculties of being productive of surplus value which robots, machines, and other constant capital, do not possess.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92412137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92412137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92412137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92412137]").text(description); $(".js-view-count[data-work-id=92412137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92412137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92412137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92412137, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=92412137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92412137,"title":"Heisshunger nach Mehrarbeit. Mit Marx die digitale Revolution verstehen","translated_title":"","metadata":{"abstract":"This contribution argues that the analysis of the so-called \u0026amp;#39;digital revolution\u0026amp;#39; is to be placed in Marx\u0026amp;#39;s concept of the development of the forces of production in a general and the production of relative surplus value in a specific sense. Its special emphasis lies on the question why \u0026amp;#39;robots\u0026amp;#39; do not produce (surplus) value. I argue, with Marx, that the production of value necessarily depends on the production of surplus value, and not vice versa. The production of surplus value however is only performed by the labour power commodity bought as variable capital. The difference between the paid and the unpaid components of its use-value, as well as the value transfer which results from this difference, is the secret to their specific faculties of being productive of surplus value which robots, machines, and other constant capital, do not possess.","publisher":"Karl Dietz Verlag","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"This contribution argues that the analysis of the so-called \u0026amp;#39;digital revolution\u0026amp;#39; is to be placed in Marx\u0026amp;#39;s concept of the development of the forces of production in a general and the production of relative surplus value in a specific sense. Its special emphasis lies on the question why \u0026amp;#39;robots\u0026amp;#39; do not produce (surplus) value. I argue, with Marx, that the production of value necessarily depends on the production of surplus value, and not vice versa. The production of surplus value however is only performed by the labour power commodity bought as variable capital. The difference between the paid and the unpaid components of its use-value, as well as the value transfer which results from this difference, is the secret to their specific faculties of being productive of surplus value which robots, machines, and other constant capital, do not possess.","internal_url":"https://www.academia.edu/92412137/Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen","translated_internal_url":"","created_at":"2022-12-08T01:17:08.490-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Heisshunger_nach_Mehrarbeit_Mit_Marx_die_digitale_Revolution_verstehen","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory"},{"id":11966,"name":"Critique of Political Economy","url":"https://www.academia.edu/Documents/in/Critique_of_Political_Economy"},{"id":68362,"name":"Value Form Theory","url":"https://www.academia.edu/Documents/in/Value_Form_Theory"},{"id":207000,"name":"Labour Theory of Value","url":"https://www.academia.edu/Documents/in/Labour_Theory_of_Value"},{"id":244928,"name":"Digitalisation","url":"https://www.academia.edu/Documents/in/Digitalisation"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1"}],"urls":[{"id":26790031,"url":"https://www.zora.uzh.ch/184018"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92412136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92412136/The_Conformist_Rebellion_Marxist_Critiques_of_the_Contemporary_Left"><img alt="Research paper thumbnail of The Conformist Rebellion: Marxist Critiques of the Contemporary Left" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92412136/The_Conformist_Rebellion_Marxist_Critiques_of_the_Contemporary_Left">The Conformist Rebellion: Marxist Critiques of the Contemporary Left</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92412136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92412136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92412136; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76425769"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76425769/Gendercraft_Marxism_Feminism_Reproduction_and_the_Blind_Spot_of_Money"><img alt="Research paper thumbnail of Gendercraft: Marxism–Feminism, Reproduction, and the Blind Spot of Money" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425769/Gendercraft_Marxism_Feminism_Reproduction_and_the_Blind_Spot_of_Money">Gendercraft: Marxism–Feminism, Reproduction, and the Blind Spot of Money</a></div><div class="wp-workCard_item"><span>Science & Society</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The plausibility of “gendered exploitation” as a sine qua non of capitalism, as articulated by bo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The plausibility of “gendered exploitation” as a sine qua non of capitalism, as articulated by both classic Marxist–feminism since the 1970s and more recently by authors of social reproduction theory, stands or falls with the evaluation of Marx&#39;s theory of value. From the standpoint of both Marx&#39;s monetary theory of value and the problem of quantification, the use of “women&#39;s oppression” in capitalist social reproduction appears to be questionable. This also necessitates a deeper analysis of the use of “gender” in the wider field of pertinent Marxist–feminist literature. Arguments for “gendered exploitation” often hinge on unsound premises that introduce a naturalizing view of social relations. Analogous to Barbara and Karen Fields&#39; intervention against “Racecraft,” the term “Gendercraft” may represent this argumentative move. The notion of gender as the site of specifically capitalist exploitation is thus challenged and countered with a new emphasis on struggles aga...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425769"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425769"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425769; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425769]").text(description); $(".js-view-count[data-work-id=76425769]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425769; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425769']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425769, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=76425769]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425769,"title":"Gendercraft: Marxism–Feminism, Reproduction, and the Blind Spot of Money","translated_title":"","metadata":{"abstract":"The plausibility of “gendered exploitation” as a sine qua non of capitalism, as articulated by both classic Marxist–feminism since the 1970s and more recently by authors of social reproduction theory, stands or falls with the evaluation of Marx\u0026#39;s theory of value. 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The notion of gender as the site of specifically capitalist exploitation is thus challenged and countered with a new emphasis on struggles aga...","internal_url":"https://www.academia.edu/76425769/Gendercraft_Marxism_Feminism_Reproduction_and_the_Blind_Spot_of_Money","translated_internal_url":"","created_at":"2022-04-14T06:27:27.456-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Gendercraft_Marxism_Feminism_Reproduction_and_the_Blind_Spot_of_Money","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[],"research_interests":[{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76425763"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76425763/On_the_Necessity_of_Presupposition_in_Marx_s_Critical_Method"><img alt="Research paper thumbnail of On the Necessity of Presupposition in Marx’s Critical Method" class="work-thumbnail" src="https://attachments.academia-assets.com/84137932/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425763/On_the_Necessity_of_Presupposition_in_Marx_s_Critical_Method">On the Necessity of Presupposition in Marx’s Critical Method</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marx’s labour theory of value cannot be understood without the critique of the value theories of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marx’s labour theory of value cannot be understood without the critique of the value theories of classical political economy, especially that of Adam Smith and David Ricardo. It is therefore by necessity inflicted with the presupposition of its own intellectual context. Presupposition however is not only central to the formation of the labour theory of value as «analogous to Newton’s Laws in mechanics» (Duncan Foley) in the realm of social science. Presupposition, a strong Hegelian topos, also basically informs the level of Marx’s critique as the critique of the forms, and hence, the fetish-character of value, as they appear within the bourgeois economic horizon. However, it is precisely the unfolding of the presuppositions of «simple exchange», «money», «profit» etc. that puts Marx’s method in contrast to the apotheosis of “given data” that informs «economics» today. First, I will first recapitulate the aporias in the theories of value of the classics to show how Marx developed the...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b84273fdfe41f6d50b9799df2c747ad2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84137932,"asset_id":76425763,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84137932/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425763"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425763"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425763; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425763]").text(description); $(".js-view-count[data-work-id=76425763]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425763; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425763']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425763, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b84273fdfe41f6d50b9799df2c747ad2" } } $('.js-work-strip[data-work-id=76425763]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425763,"title":"On the Necessity of Presupposition in Marx’s Critical Method","translated_title":"","metadata":{"abstract":"Marx’s labour theory of value cannot be understood without the critique of the value theories of classical political economy, especially that of Adam Smith and David Ricardo. 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First, I will first recapitulate the aporias in the theories of value of the classics to show how Marx developed the...","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"Marx’s labour theory of value cannot be understood without the critique of the value theories of classical political economy, especially that of Adam Smith and David Ricardo. It is therefore by necessity inflicted with the presupposition of its own intellectual context. Presupposition however is not only central to the formation of the labour theory of value as «analogous to Newton’s Laws in mechanics» (Duncan Foley) in the realm of social science. Presupposition, a strong Hegelian topos, also basically informs the level of Marx’s critique as the critique of the forms, and hence, the fetish-character of value, as they appear within the bourgeois economic horizon. However, it is precisely the unfolding of the presuppositions of «simple exchange», «money», «profit» etc. that puts Marx’s method in contrast to the apotheosis of “given data” that informs «economics» today. First, I will first recapitulate the aporias in the theories of value of the classics to show how Marx developed the...","internal_url":"https://www.academia.edu/76425763/On_the_Necessity_of_Presupposition_in_Marx_s_Critical_Method","translated_internal_url":"","created_at":"2022-04-14T06:27:26.578-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":84137932,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84137932/thumbnails/1.jpg","file_name":"5-lange-online-1.pdf","download_url":"https://www.academia.edu/attachments/84137932/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"On_the_Necessity_of_Presupposition_in_Ma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84137932/5-lange-online-1-libre.pdf?1649943140=\u0026response-content-disposition=attachment%3B+filename%3DOn_the_Necessity_of_Presupposition_in_Ma.pdf\u0026Expires=1732804734\u0026Signature=KJZBaKsBEgpCMtfCzjigkqelCS-TF3u6vULD0q1k0NsvNJfE4wIHhj3hz4NWXzS~Y~Ks8fXpWpxpfEnsAFdTUSEOojuN8cW8GQ1G6Gk8CJTuikTr4l7WsuZcNT3nre~DeFF9MTanZ86CsEduY6Gl~7qerVUsjukdnMPRCh7fpu5dDlMWvIMW3vogHR0yg~gCPZeXe0tt5CyzYlCAmSXuDYVjIetsuTxiR2JB~pN7kWLzeI3exmN7ehdUl1Ku0K12B~zIuH57YzHdoYbSu6BTH0kdyrU4gvABG6oyS9PduM1scU8k-h0o3uh4NlSSpVUpyKLaEM7JDpwu6AA6hcTY8w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"On_the_Necessity_of_Presupposition_in_Marx_s_Critical_Method","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[{"id":84137932,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84137932/thumbnails/1.jpg","file_name":"5-lange-online-1.pdf","download_url":"https://www.academia.edu/attachments/84137932/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"On_the_Necessity_of_Presupposition_in_Ma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84137932/5-lange-online-1-libre.pdf?1649943140=\u0026response-content-disposition=attachment%3B+filename%3DOn_the_Necessity_of_Presupposition_in_Ma.pdf\u0026Expires=1732804734\u0026Signature=KJZBaKsBEgpCMtfCzjigkqelCS-TF3u6vULD0q1k0NsvNJfE4wIHhj3hz4NWXzS~Y~Ks8fXpWpxpfEnsAFdTUSEOojuN8cW8GQ1G6Gk8CJTuikTr4l7WsuZcNT3nre~DeFF9MTanZ86CsEduY6Gl~7qerVUsjukdnMPRCh7fpu5dDlMWvIMW3vogHR0yg~gCPZeXe0tt5CyzYlCAmSXuDYVjIetsuTxiR2JB~pN7kWLzeI3exmN7ehdUl1Ku0K12B~zIuH57YzHdoYbSu6BTH0kdyrU4gvABG6oyS9PduM1scU8k-h0o3uh4NlSSpVUpyKLaEM7JDpwu6AA6hcTY8w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":84137931,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84137931/thumbnails/1.jpg","file_name":"5-lange-online-1.pdf","download_url":"https://www.academia.edu/attachments/84137931/download_file","bulk_download_file_name":"On_the_Necessity_of_Presupposition_in_Ma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84137931/5-lange-online-1-libre.pdf?1649943140=\u0026response-content-disposition=attachment%3B+filename%3DOn_the_Necessity_of_Presupposition_in_Ma.pdf\u0026Expires=1732804734\u0026Signature=fGCc-3W-YVYSBxaCkwVUJe4qH18OANoDaD6AWX0SgIGUJGtuOByrCg7QRxiLmdUPag8zCKDGA1pn7LCOnkLaXIiIHjYEFrh0HQuIwMa5S6n-Y0t-tvEqul-daT4w4q7VH-q2mR-~fgueFVQ4ZIny~e1kbYPj6J6-x~Ap7O6C2-uhfTnmo8LqsxiQVLiCQECE0-QjneAqB6S82ezMWWmIRw1JSk43E9xFJKMKdOxJgzJBL-RdX4PABtpFMhVptO8ZlDKXqACQ5EnDjWHYo7R8DNuqpak8RLt5WzAW~9iUN6MwZcapG~BiAj4JXvvCQ~Ri4w8mOjRmKPyf1dRIaZa5AA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":19474938,"url":"http://www.consecutio.org/wp-content/uploads/2018/11/5-lange-online-1.pdf"}]}, dispatcherData: dispatcherData }); 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Gegenstand der Kritik ist dabei Nishidas Konzeptuierung eines identischen, realitatsfundierenden Subjektbegriffs, den er in seinen Fruhschriften (1911-1931) anhand seiner primar am Intuitionismus Bergsons und kritisch am Neukantianismus orientierten erkenntnistheoretischen Schriften entwickelt. Dabei wird die Identitatsannahme bzw. die „ursprungliche Einheit“ von Subjekt und Objekt unter transzendentalphilosophischen bzw. begriffslogischen Aspekten problematisiert. Nishidas Begrundung eines durch die Hypostase seiner Alogizitat und Immanenz behaupteten nicht- substantiellen Subjekts, die paradoxerweise zu einer es verdinglichenden „Uberwindung“ fuhrt, gilt der kritische Fokus. In der Konstitutionsproblematik ist auch Nishidas „Weg zur Ideologie“ als strukturelle Untersuchung seiner 1931 vollzogenen Wende zum Geschichts- und Kulturdiskurs im Kont...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fad8b7920d21fe74297ab896a1f8cae1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84138059,"asset_id":76425737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84138059/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425737]").text(description); $(".js-view-count[data-work-id=76425737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425737, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fad8b7920d21fe74297ab896a1f8cae1" } } $('.js-work-strip[data-work-id=76425737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425737,"title":"Die Überwindung des Subjekts - Nishida Kitarôs 西田幾多郎 (1870-1945) Weg zur Ideologie","translated_title":"","metadata":{"abstract":"(deutsch/englisch) Die Dissertation stellt eine kritisch-begriffsanalytische Studie der Subjektphilosophie Nishida Kitaros (1870-1945) dar. 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In der Konstitutionsproblematik ist auch Nishidas „Weg zur Ideologie“ als strukturelle Untersuchung seiner 1931 vollzogenen Wende zum Geschichts- und Kulturdiskurs im Kont...","publication_date":{"day":null,"month":null,"year":2011,"errors":{}}},"translated_abstract":"(deutsch/englisch) Die Dissertation stellt eine kritisch-begriffsanalytische Studie der Subjektphilosophie Nishida Kitaros (1870-1945) dar. Gegenstand der Kritik ist dabei Nishidas Konzeptuierung eines identischen, realitatsfundierenden Subjektbegriffs, den er in seinen Fruhschriften (1911-1931) anhand seiner primar am Intuitionismus Bergsons und kritisch am Neukantianismus orientierten erkenntnistheoretischen Schriften entwickelt. Dabei wird die Identitatsannahme bzw. die „ursprungliche Einheit“ von Subjekt und Objekt unter transzendentalphilosophischen bzw. begriffslogischen Aspekten problematisiert. Nishidas Begrundung eines durch die Hypostase seiner Alogizitat und Immanenz behaupteten nicht- substantiellen Subjekts, die paradoxerweise zu einer es verdinglichenden „Uberwindung“ fuhrt, gilt der kritische Fokus. In der Konstitutionsproblematik ist auch Nishidas „Weg zur Ideologie“ als strukturelle Untersuchung seiner 1931 vollzogenen Wende zum Geschichts- und Kulturdiskurs im Kont...","internal_url":"https://www.academia.edu/76425737/Die_%C3%9Cberwindung_des_Subjekts_Nishida_Kitar%C3%B4s_%E8%A5%BF%E7%94%B0%E5%B9%BE%E5%A4%9A%E9%83%8E_1870_1945_Weg_zur_Ideologie","translated_internal_url":"","created_at":"2022-04-14T06:27:18.684-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":84138059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84138059/thumbnails/1.jpg","file_name":"Dissertation_Lange.pdf","download_url":"https://www.academia.edu/attachments/84138059/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Uberwindung_des_Subjekts_Nishida_Kit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84138059/Dissertation_Lange-libre.pdf?1649943162=\u0026response-content-disposition=attachment%3B+filename%3DDie_Uberwindung_des_Subjekts_Nishida_Kit.pdf\u0026Expires=1732804734\u0026Signature=Hd0lE9PYMO5n9-a~hRb8bRRK9-IovWLF3OrLQcgPYwXGumRBnweip0M5pHMTwqZKpGcW-kRUba6EzeDLVilpwnDAqmaA56ecTH3ocoyjKZKh5g1NdIwnnjWfK5tWNm9ANyY8IL4Ifu7681~WG2nbzyP7boyCkAofJz1-ndvMReiWIzzXGT31iGPSVzdFYWiJVRu~hF-jUPPOd1r9cSDsiK6YEpp6VhUzKTwvm1dN1JbmYCfXv5KOf0syIQTAT~~Auj3A~gR-u62VmvJopp2G8Lfbg3mm4~VXmI1SCydzDXnSImWUhGw1KeF1iOqAjoAoS3J82CErKOUYoeC38Q9TAg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Überwindung_des_Subjekts_Nishida_Kitarôs_西田幾多郎_1870_1945_Weg_zur_Ideologie","translated_slug":"","page_count":318,"language":"de","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[{"id":84138059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84138059/thumbnails/1.jpg","file_name":"Dissertation_Lange.pdf","download_url":"https://www.academia.edu/attachments/84138059/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Uberwindung_des_Subjekts_Nishida_Kit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84138059/Dissertation_Lange-libre.pdf?1649943162=\u0026response-content-disposition=attachment%3B+filename%3DDie_Uberwindung_des_Subjekts_Nishida_Kit.pdf\u0026Expires=1732804734\u0026Signature=Hd0lE9PYMO5n9-a~hRb8bRRK9-IovWLF3OrLQcgPYwXGumRBnweip0M5pHMTwqZKpGcW-kRUba6EzeDLVilpwnDAqmaA56ecTH3ocoyjKZKh5g1NdIwnnjWfK5tWNm9ANyY8IL4Ifu7681~WG2nbzyP7boyCkAofJz1-ndvMReiWIzzXGT31iGPSVzdFYWiJVRu~hF-jUPPOd1r9cSDsiK6YEpp6VhUzKTwvm1dN1JbmYCfXv5KOf0syIQTAT~~Auj3A~gR-u62VmvJopp2G8Lfbg3mm4~VXmI1SCydzDXnSImWUhGw1KeF1iOqAjoAoS3J82CErKOUYoeC38Q9TAg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76425727"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76425727/A_Cr%C3%ADtica_da_Economia_Pol%C3%ADtica_e_a_Nova_Dial%C3%A9tica_Marx_Hegel_e_o_Problema_da_Tese_da_Homologia_de_Christopher_J_Arthur"><img alt="Research paper thumbnail of A Crítica da Economia Política e a Nova Dialética: Marx, Hegel e o Problema da Tese da Homologia de Christopher J. Arthur" class="work-thumbnail" src="https://attachments.academia-assets.com/84138067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425727/A_Cr%C3%ADtica_da_Economia_Pol%C3%ADtica_e_a_Nova_Dial%C3%A9tica_Marx_Hegel_e_o_Problema_da_Tese_da_Homologia_de_Christopher_J_Arthur">A Crítica da Economia Política e a Nova Dialética: Marx, Hegel e o Problema da Tese da Homologia de Christopher J. Arthur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nos ultimos anos, a Nova Dialetica de Christopher J. Arthur tem tido um forte impacto sobre os es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nos ultimos anos, a Nova Dialetica de Christopher J. Arthur tem tido um forte impacto sobre os estudos de Marx no mundo anglofono, destacando a correlacao da dialetica sistematica de Hegel (nao historica) com a obra central de Marx, O Capital, e, especialmente, na teoria de Marx da forma de valor. Ele afirma que as categorias da Logica de Hegel e aquelas do inicio de O Capital de Marx mostram uma homologia impressionante [...] a luz de algum trabalho de reconstrucao menor. (Arthur, 2004, p. 4). Este ensaio critica a leitura de Arthur de Marx e, especialmente, de Hegel contra o background das importantes contribuicoes para os estudos de Hegel das ultimas decadas. Estes estudos foram pioneiros na teoria da dialetica e na teoria das categorias, na sistematizacao da estrutura antinomica do conceito e o problema do pressuposto semântico-pragmatico (semantisch-pragmatischer Prasuppositionsbegriff) da exposicao cientifica. Nao obstante o seu carater fundamental para um tratamento erudito e...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49be6d8c0dbbc2a7bb98f74db9a75a25" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84138067,"asset_id":76425727,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84138067/download_file?st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&st=MTczMjgwMTEzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425727"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425727"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425727; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425727]").text(description); $(".js-view-count[data-work-id=76425727]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425727; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425727']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425727, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49be6d8c0dbbc2a7bb98f74db9a75a25" } } $('.js-work-strip[data-work-id=76425727]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425727,"title":"A Crítica da Economia Política e a Nova Dialética: Marx, Hegel e o Problema da Tese da Homologia de Christopher J. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76425714"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76425714/Moishe_Postone_Marxs_Critique_of_Political_Economy_as_Immanent_Social_Critique"><img alt="Research paper thumbnail of Moishe Postone: Marx's Critique of Political Economy as Immanent Social Critique" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425714/Moishe_Postone_Marxs_Critique_of_Political_Economy_as_Immanent_Social_Critique">Moishe Postone: Marx's Critique of Political Economy as Immanent Social Critique</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay will provide an overview of Moishe Postone’s key work Time, Labor, and Social Dominati...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay will provide an overview of Moishe Postone’s key work Time, Labor, and Social Domination (1993) that according to its own claim presents a ‘fundamental rein- terpretation’ of Marx’s mature economy- critical work, especially the central categories of Capital. In doing so, Postone’s critical reinterpretation relates to the theoretical interests and draws on the conceptual frame- work of critical theory. Postone’s work must therefore be situated within the tradition of critical theory itself, even if it is precisely Postone’s critical evaluation of some of its positions, developed from his reinterpreta- tion of Marx, that qualifies him as a critical theorist in his own right.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425714"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425714"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425714; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425714]").text(description); $(".js-view-count[data-work-id=76425714]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425714; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425714']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425714, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=76425714]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425714,"title":"Moishe Postone: Marx's Critique of Political Economy as Immanent Social Critique","translated_title":"","metadata":{"abstract":"This essay will provide an overview of Moishe Postone’s key work Time, Labor, and Social Domination (1993) that according to its own claim presents a ‘fundamental rein- terpretation’ of Marx’s mature economy- critical work, especially the central categories of Capital. 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The volatility of the liberal imaginary, which can be seen in the view of the police as the beneficial state enforcer of the “Stay at Home, Save Lives“ -policy in one minute, and a “structurally racist“ institution in the next, is not incidental, however. In fact, as this article will argue, at no point in history has society been so unequivocally submitted to the Leviathanic “mood swings” of the professional-managerial class, historically known as despotism, which express the helpless discontent of this strata, while reinforcing the dictatorship of capital and the political absence of the working class.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76425705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76425705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76425705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76425705]").text(description); $(".js-view-count[data-work-id=76425705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76425705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76425705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76425705, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=76425705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76425705,"title":"The Middle-Class Leviathan: Corona, the \"Fascism\" Blackmail, and the Defeat of the Working Class","translated_title":"","metadata":{"abstract":"After months of an unprecedented global economic shutdown in the spring of 2020, whose political orchestration by elite liberals and conservatives kept the world in suspense, it all suddenly seems like a memory from the past: within days, the same liberal elites, now hitching themselves to the riots against racist police violence in the US, put social distancing measures on the line. 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In fact, as this article will argue, at no point in history has society been so unequivocally submitted to the Leviathanic “mood swings” of the professional-managerial class, historically known as despotism, which express the helpless discontent of this strata, while reinforcing the dictatorship of capital and the political absence of the working class.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"After months of an unprecedented global economic shutdown in the spring of 2020, whose political orchestration by elite liberals and conservatives kept the world in suspense, it all suddenly seems like a memory from the past: within days, the same liberal elites, now hitching themselves to the riots against racist police violence in the US, put social distancing measures on the line. 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In fact, as this article will argue, at no point in history has society been so unequivocally submitted to the Leviathanic “mood swings” of the professional-managerial class, historically known as despotism, which express the helpless discontent of this strata, while reinforcing the dictatorship of capital and the political absence of the working class.","internal_url":"https://www.academia.edu/76425705/The_Middle_Class_Leviathan_Corona_the_Fascism_Blackmail_and_the_Defeat_of_the_Working_Class","translated_internal_url":"","created_at":"2022-04-14T06:27:07.970-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":34099540,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Middle_Class_Leviathan_Corona_the_Fascism_Blackmail_and_the_Defeat_of_the_Working_Class","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":34099540,"first_name":"Elena Louisa","middle_initials":"","last_name":"Lange","page_name":"ElenaLange","domain_name":"uzh","created_at":"2015-08-21T01:19:58.294-07:00","display_name":"Elena Louisa Lange","url":"https://uzh.academia.edu/ElenaLange"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5815,"name":"Identity politics","url":"https://www.academia.edu/Documents/in/Identity_politics"},{"id":14778,"name":"Neo Liberalism","url":"https://www.academia.edu/Documents/in/Neo_Liberalism"},{"id":94842,"name":"Working Class","url":"https://www.academia.edu/Documents/in/Working_Class"},{"id":364518,"name":"Middle Class","url":"https://www.academia.edu/Documents/in/Middle_Class"},{"id":391453,"name":"Class Conflict","url":"https://www.academia.edu/Documents/in/Class_Conflict"},{"id":1645531,"name":"Crisis and Critique","url":"https://www.academia.edu/Documents/in/Crisis_and_Critique"}],"urls":[]}, dispatcherData: dispatcherData }); 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Eine Auswahl ideologiekritischer, kultur- und medientheoretischer und geschichtsphilosophischer Schriften. Übersetzt, eingeleitet und annotiert von Fabian Schäfer. Leipzig: Leipziger Universitätsverlag, 2011" class="work-thumbnail" src="https://attachments.academia-assets.com/84138017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76425684/Review_of_SCH%C3%84FER_Fabian_Hg_Tosaka_Jun_Ideologie_Medien_Alltag_Eine_Auswahl_ideologiekritischer_kultur_und_medientheoretischer_und_geschichtsphilosophischer_Schriften_%C3%9Cbersetzt_eingeleitet_und_annotiert_von_Fabian_Sch%C3%A4fer_Leipzig_Leipziger_Universit%C3%A4tsverlag_2011">Review of: SCHÄFER, Fabian (Hg.): Tosaka Jun – Ideologie, Medien, Alltag. Eine Auswahl ideologiekritischer, kultur- und medientheoretischer und geschichtsphilosophischer Schriften. Übersetzt, eingeleitet und annotiert von Fabian Schäfer. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9653850" id="books"><div class="js-work-strip profile--work_container" data-work-id="76537163"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76537163/The_Conformist_Rebellion"><img alt="Research paper thumbnail of The Conformist Rebellion" class="work-thumbnail" src="https://attachments.academia-assets.com/84215509/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76537163/The_Conformist_Rebellion">The Conformist Rebellion</a></div><div class="wp-workCard_item"><span>The Conformist Rebellion - Marxist Critiques of the Contemporary Left</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"This is an extremely well-conceived and executed book. The preponderance of radical theory today...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"This is an extremely well-conceived and executed book. The preponderance of radical theory today has moved very far from traditional concerns with class and exploitation, rooted in an interest-based framework. Instead, it has embraced concepts like marginality, exclusion, otherness, etc. This collection joins a small but significant stream of work, published over the past decade, that is pushing back against this faux radicalism." Vivek Chibber</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef41db4715fc7e6042df2e6f125f5ccf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84215509,"asset_id":76537163,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84215509/download_file?st=MTczMjgwMTEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76537163"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76537163"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76537163; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76537163]").text(description); $(".js-view-count[data-work-id=76537163]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76537163; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76537163']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76537163, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef41db4715fc7e6042df2e6f125f5ccf" } } $('.js-work-strip[data-work-id=76537163]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76537163,"title":"The Conformist Rebellion","translated_title":"","metadata":{"abstract":"\"This is an extremely well-conceived and executed book. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49336517"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49336517/Value_without_Fetish_Uno_K%C5%8Dz%C5%8D_s_Theory_of_Pure_Capitalism_in_Light_of_Marx_s_Critique_of_Political_Economy"><img alt="Research paper thumbnail of Value without Fetish - Uno Kōzō’s Theory of ‘Pure Capitalism’ in Light of Marx’s Critique of Political Economy" class="work-thumbnail" src="https://attachments.academia-assets.com/67711156/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49336517/Value_without_Fetish_Uno_K%C5%8Dz%C5%8D_s_Theory_of_Pure_Capitalism_in_Light_of_Marx_s_Critique_of_Political_Economy">Value without Fetish - Uno Kōzō’s Theory of ‘Pure Capitalism’ in Light of Marx’s Critique of Political Economy</a></div><div class="wp-workCard_item"><span>Historical Materialism Book Series/Brill </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Value without Fetish presents the first in-depth English-language study of the influential Japane...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Value without Fetish presents the first in-depth English-language study of the influential Japanese economist Uno Kōzō‘s (1897-1977) theory of ‘pure capitalism’ in the light of the method and object of Marx’s Critique of Political Economy. A close analysis of the theories of value, production and reproduction, and crisis in Uno’s central texts from the 1930s to the 1970s reveals his departure from Marx’s central insights about the fetish character of the capitalist mode of production – a departure that Lange shows can be traced back to the failed epistemology of value developed in Uno’s earliest writings. By disavowing the complex relation between value and fetish that structures Marx’s critique, Uno adopts the paradigms of neoclassical theories to present an apology rather than a critique of capitalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ddc6b05fe139696196d290029c2e427" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67711156,"asset_id":49336517,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67711156/download_file?st=MTczMjgwMTEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49336517"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49336517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49336517; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49336517]").text(description); $(".js-view-count[data-work-id=49336517]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49336517; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49336517']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49336517, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ddc6b05fe139696196d290029c2e427" } } $('.js-work-strip[data-work-id=49336517]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49336517,"title":"Value without Fetish - Uno Kōzō’s Theory of ‘Pure Capitalism’ in Light of Marx’s Critique of Political Economy","translated_title":"","metadata":{"abstract":"Value without Fetish presents the first in-depth English-language study of the influential Japanese economist Uno Kōzō‘s (1897-1977) theory of ‘pure capitalism’ in the light of the method and object of Marx’s Critique of Political Economy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40231870"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40231870/DIE_%C3%9CBERWINDUNG_DES_SUBJEKTS_NISHIDA_KITAR%C3%94S_1870_1945_WEG_ZUR_IDEOLOGIE"><img alt="Research paper thumbnail of DIE ÜBERWINDUNG DES SUBJEKTS - NISHIDA KITARÔS (1870-1945) WEG ZUR IDEOLOGIE" class="work-thumbnail" src="https://attachments.academia-assets.com/60462395/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40231870/DIE_%C3%9CBERWINDUNG_DES_SUBJEKTS_NISHIDA_KITAR%C3%94S_1870_1945_WEG_ZUR_IDEOLOGIE">DIE ÜBERWINDUNG DES SUBJEKTS - NISHIDA KITARÔS (1870-1945) WEG ZUR IDEOLOGIE</a></div><div class="wp-workCard_item"><span>DIE ÜBERWINDUNG DES SUBJEKTS - NISHIDA KITARÔS (1870-1945) WEG ZUR IDEOLOGIE</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In my dissertation (2010), I analysed the work of Japanese philosopher Nishida Kitarou (1870-1945...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In my dissertation (2010), I analysed the work of Japanese philosopher Nishida Kitarou (1870-1945), regarded as the 'founder' of modern Japanese philosophy. What interested me were the philosophical motives that lead him to be a proponent and supporter of the Japanese ultranationalist state (1927-1945). The golden thread running through Nishida's thought is the adherence to the concept and topos of identity. This kind of apotheosis of 'identity thinking', as I show in my thesis, also leans seamlessly into the nationalist character of Nishida's later writings. Methodologically drawing on conceptual analysis and ideology critique, I examine Nishida's work in relation to Kant's critique of pure reason, Hegel's speculative dialectic, and Marx's theory of commodity fetishism. Most of all however, Adorno's Negative Dialectic provided a rich heuristic schema by which I could assess and criticise Nishida's post-Fichtean identity philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a78e1f2a4fcbdd535122ff9450497b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60462395,"asset_id":40231870,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60462395/download_file?st=MTczMjgwMTEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40231870"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40231870"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40231870; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40231870]").text(description); $(".js-view-count[data-work-id=40231870]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40231870; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40231870']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40231870, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0a78e1f2a4fcbdd535122ff9450497b4" } } $('.js-work-strip[data-work-id=40231870]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40231870,"title":"DIE ÜBERWINDUNG DES SUBJEKTS - NISHIDA KITARÔS (1870-1945) WEG ZUR IDEOLOGIE","translated_title":"","metadata":{"abstract":"In my dissertation (2010), I analysed the work of Japanese philosopher Nishida Kitarou (1870-1945), regarded as the 'founder' of modern Japanese philosophy. 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'Essence' and 'Appearance' as Categories of the Critique of Political Economy" class="work-thumbnail" src="https://attachments.academia-assets.com/60503615/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40267878/Hegels_Contribution_to_Capital_Essence_and_Appearance_as_Categories_of_the_Critique_of_Political_Economy">Hegel's Contribution to Capital. 'Essence' and 'Appearance' as Categories of the Critique of Political Economy</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This talk tries to show that without the conceptual apparatus of essence and appearance we have n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This talk tries to show that without the conceptual apparatus of essence and appearance we have not understood a word of what Marx says and does in Capital. In fact, saying and doing often are two different things. But in the case of Marx (and Hegel) this tension between saying and doing, or the explicit and the implicit (or the semantic and the pragmatic) is directly informative of the dialectical method both apply.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94bc58340bfbdc7f6675da469d72cf73" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60503615,"asset_id":40267878,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60503615/download_file?st=MTczMjgwMTEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40267878"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40267878"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40267878; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40267878]").text(description); $(".js-view-count[data-work-id=40267878]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40267878; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40267878']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40267878, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94bc58340bfbdc7f6675da469d72cf73" } } $('.js-work-strip[data-work-id=40267878]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40267878,"title":"Hegel's Contribution to Capital. 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