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<!DOCTYPE html> <html > <head> <meta charset="utf-8"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <meta content="width=device-width, initial-scale=1" name="viewport"> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs"> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="rL9Rxuz9DK11izokBdsVDy1351E2yC4XT0UmPFKp9aHYx83uPLIwk1G3EfGU7fWtlJmNqpczqpAnpOeFSyqTYA" /> <meta name="citation_title" content="Flores och Blanzeflor and the Orient: Depicting the other in medieval Sweden" /> <meta name="citation_publication_date" content="2018/01/01" /> <meta name="citation_author" content="Virgile Reiter" /> <meta name="twitter:card" content="summary" /> <meta name="twitter:url" content="https://www.academia.edu/65297467/Flores_och_Blanzeflor_and_the_Orient_Depicting_the_other_in_medieval_Sweden" /> <meta name="twitter:title" content="Flores och Blanzeflor and the Orient: Depicting the other in medieval Sweden" /> <meta name="twitter:description" content="This article aims to explore the representation of the Other in Flores och Blanzezflor , a 1312 translation of a French ‘“roman idyllique”’, Le conte de Floire et Blanchefleur . 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As most of the action takes place in the Orient and as many of the main" /> <meta property="article:author" content="https://universite-lyon2.academia.edu/VirgileReiter" /> <meta name="description" content="This article aims to explore the representation of the Other in Flores och Blanzezflor , a 1312 translation of a French ‘“roman idyllique”’, Le conte de Floire et Blanchefleur . As most of the action takes place in the Orient and as many of the main" /> <title>(PDF) Flores och Blanzeflor and the Orient: Depicting the other in medieval Sweden</title> <link rel="canonical" href="https://www.academia.edu/65297467/Flores_och_Blanzeflor_and_the_Orient_Depicting_the_other_in_medieval_Sweden" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; var $action_name = "show"; var $rails_env = 'production'; var $app_rev = 'b092bf3a3df71cf13feee7c143e83a57eb6b94fb'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.require = { config: function() { return function() {} } } </script> <script> window.Aedu = window.Aedu || {}; window.Aedu.hit_data = null; window.Aedu.serverRenderTime = new Date(1739818261000); window.Aedu.timeDifference = new Date().getTime() - 1739818261000; </script> <script type="application/ld+json">{"@context":"https://schema.org","@type":"ScholarlyArticle","abstract":"This article aims to explore the representation of the Other in Flores och Blanzezflor , a 1312 translation of a French ‘“roman idyllique”’, Le conte de Floire et Blanchefleur . As most of the action takes place in the Orient and as many of the main characters are pagan, including one of the main protagonist, Flores, Flores och Blanzeflor offers an opportunity to analyze how the Other was depicted in medieval Scandinavia. I argue in the present article that, probably influenced by the Germanic tradition, the translator chose to depict both the Orient and its inhabitants in a rather positive light. This Other, who appears to be almost the same as the society of the text’s audience, allows to address the anxiety caused by the recent military success of the Saracens, an anxiety that seems to affect the Scandinavian elite despite their remoteness from the frontlines.","author":[{"@context":"https://schema.org","@type":"Person","name":"Virgile Reiter","url":"https://universite-lyon2.academia.edu/VirgileReiter"}],"contributor":[],"dateCreated":"2021-12-21","dateModified":"2021-12-21","datePublished":"2018-01-01","headline":"Flores och Blanzeflor and the Orient: Depicting the other in medieval 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[{"id":76958521,"identifier":"Attachment_76958521","shouldShowBulkDownload":false}]; window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":65297467,"created_at":"2021-12-21T05:19:45.699-08:00","from_world_paper_id":188304009,"updated_at":"2022-03-02T09:51:04.353-08:00","_data":{"abstract":"This article aims to explore the representation of the Other in Flores och Blanzezflor , a 1312 translation of a French ‘“roman idyllique”’, Le conte de Floire et Blanchefleur . As most of the action takes place in the Orient and as many of the main characters are pagan, including one of the main protagonist, Flores, Flores och Blanzeflor offers an opportunity to analyze how the Other was depicted in medieval Scandinavia. I argue in the present article that, probably influenced by the Germanic tradition, the translator chose to depict both the Orient and its inhabitants in a rather positive light. This Other, who appears to be almost the same as the society of the text’s audience, allows to address the anxiety caused by the recent military success of the Saracens, an anxiety that seems to affect the Scandinavian elite despite their remoteness from the frontlines.","publication_date":"2018,,"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"Flores och Blanzeflor and the Orient: Depicting the other in medieval Sweden","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [2718819]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":76958521,"attachmentType":"pdf"}"><img alt="First page of “Flores och Blanzeflor and the Orient: Depicting the other in medieval Sweden”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/76958521/mini_magick20211221-12693-10mejal.png?1640094488" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Flores och Blanzeflor and the Orient: Depicting the other in medieval Sweden</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="2718819" href="https://universite-lyon2.academia.edu/VirgileReiter"><img alt="Profile image of Virgile Reiter" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/2718819/7030028/7924841/s65_virgile.reiter.jpg" />Virgile Reiter</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2018</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">16 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 65297467; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">This article aims to explore the representation of the Other in Flores och Blanzezflor , a 1312 translation of a French ‘“roman idyllique”’, Le conte de Floire et Blanchefleur . As most of the action takes place in the Orient and as many of the main characters are pagan, including one of the main protagonist, Flores, Flores och Blanzeflor offers an opportunity to analyze how the Other was depicted in medieval Scandinavia. I argue in the present article that, probably influenced by the Germanic tradition, the translator chose to depict both the Orient and its inhabitants in a rather positive light. This Other, who appears to be almost the same as the society of the text’s audience, allows to address the anxiety caused by the recent military success of the Saracens, an anxiety that seems to affect the Scandinavian elite despite their remoteness from the frontlines.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":76958521,"attachmentType":"pdf","workUrl":"https://www.academia.edu/65297467/Flores_och_Blanzeflor_and_the_Orient_Depicting_the_other_in_medieval_Sweden"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":76958521,"attachmentType":"pdf","workUrl":"https://www.academia.edu/65297467/Flores_och_Blanzeflor_and_the_Orient_Depicting_the_other_in_medieval_Sweden"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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Beyond the Piraeus Lion comprises fourteen articles on a vast number of topics by researchers from Scandinavia, Germany, Italy, and the USA. They are based on a selection of the papers given at the Second International Conference for East Norse Philology held at Ca’Foscari University ofVenice in November 2015. The volume covers subjects ranging from codicology and material philology to text transmission and reception, from women’s literacy in medieval Sweden to studies of Old Danish lexicon, and from Bible translations to Old Swedish poetics. In all, there are five sections in the volume – Palaeography, Codicology, and Editing; Manuscript Studies; Vocabulary and Style; Literature and Writing; Bibles and Translations – that all demonstrate the breadth and vitality of East Norse philology. The book is the second volume published by Selskab for Østnordisk Filologi · Sällskap för östnordisk filologi, established in Uppsala in 2013. CONTENTS List of Illustrations Acknowledgements List of Authors 1. A Venetian Miscellany Jonathan Adams & Massimiliano Bampi I. Palaeography, Codicology, and Editing 2. Paleografiska egenskaper ur ett digitalt perspektiv Lasse Mårtensson 3. Linjeringen i medeltida svenskspråkiga handskrifter Patrik Åström 4. Normalizing Old Swedish Texts: Why Not? Henrik Williams II. Manuscript Studies 5. Vadstena Novices, Prague University, and the Old Swedish Evangelium Nicodemi Dario Bullitta 6. The Bishop Murderer Jonathan Adams III. Vocabulary and Style 7. Word Formation, Syntax, and Style in Old Danish Medical Texts Simon Skovgaard Boeck 8. The Vocabulary of Chivalry in Old Danish Romances Marita Akhøj Nielsen IV. Literature and Writing 9. Kvinnligt deltagande i det svenska skriftsamhället under medeltiden Inger Lindell 10. “Of Lice and Men”: A Comparison of the King Snio Episode in the Annales Ryenses Anja U. Blode 11. 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In: Analecta Septentrionalia (RGA–E. B. 65). Berlin and New York, 2009, pp. 211-20.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="753058" href="https://igh.academia.edu/TatjanaJackson">Tatjana Jackson</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ways on the ‘Mental Map’ of Medieval Scandinavians. In: Analecta Septentrionalia (RGA–E. B. 65). Berlin and New York, 2009, pp. 211-20.","attachmentId":11523666,"attachmentType":"pdf","work_url":"https://www.academia.edu/1471651/Ways_on_the_Mental_Map_of_Medieval_Scandinavians_In_Analecta_Septentrionalia_RGA_E_B_65_Berlin_and_New_York_2009_pp_211_20","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/1471651/Ways_on_the_Mental_Map_of_Medieval_Scandinavians_In_Analecta_Septentrionalia_RGA_E_B_65_Berlin_and_New_York_2009_pp_211_20"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="46363218" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/46363218/review_of_Sverre_Bagge_Cross_and_Scepter_The_Rise_of_the_Scandinavian_Kingdoms_from_the_Vikings_to_the_Reformation_Princeton_Princeton_University_Press_2014_Pp_ix_325_20_black_and_white_figures_and_1_map_29_95_ISBN_978_0_691_16150_1">review of Sverre Bagge,Cross and Scepter: The Rise of the Scandinavian Kingdoms from the Vikings to the Reformation. Princeton: Princeton University Press, 2014. Pp. ix, 325; 20 black-and-white figures and 1 map. $29.95. ISBN: 978-0-691-16150-1</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="167217778" href="https://cornell.academia.edu/orenfalk">oren falk</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Speculum</p><p class="ds-related-work--abstract ds2-5-body-sm">Adams gives little sense of uncertainty in Christine or of development over time. Adams may be open to the charge that she is projecting the sharp lines of the conflict after 1407 back into the 1390s. There seems little room here for historical contingency, the possibility that things might have turned out otherwise. The problem seems clear from the way that Adams begins her first chapter, with the massacre of 1418. By this period the country was in outright civil war, and both factions had clearly defined objectives; even ordinary people had to choose sides. But by beginning here, Adams creates the impression that the factionalism of 1418 was implicit as early as the 1390s. Adams insists that although the public insults that led to violence began only around 1400, the "bad blood" began immediately after the onset of Charles VI's madness in 1392 (30). In this world of sharp contrasts, bereft of ambiguity, Christine never veers from the right side of history. We're left to wonder: Is it never possible for Christine to err, even for a moment? Did she never hesitate or harbor doubts? Although Adams occasionally refers to the "internal contradictions" of Christine's writings, the portrait she draws has all the wrinkles smoothed away. Any possible counterevidence is dismissed. We know, for example, that Christine did in fact occasionally receive payment from the duke of Burgundy, as in 1412, when she received payment for "several notable books" that she had presented to the duke. But Adams insists that Christine wrote for the duke out of intimidation and fear, while still managing to express her true beliefs in the works she wrote at this period. This is a static Christine: always supporting the Orleanist position, and already thinking maturely about serious matters in her early love poetry. Finally, in the book's epilogue, it becomes clear not only that Christine supported the Orleanists throughout her career, but that Adams herself has sided with them. Louis of Orleans, she concludes, should have been regent during the periods of Charles VI's vacancy and during the minority of the dauphin. Meanwhile, the Burgundian claim to power relied on brute force and manipulation of the popular will rather than reasoned justification of rulership. In the end, Adams ponders the place of Christine as a "worthy literary model for women." For scholars such as Sheila Delany, Christine is too conservative, too wedded to the past, too fearful of social change, too impeded by "feudal nostalgia." To such charges Adams replies that it was not Christine but the Burgundians whose support for rule by council can only be described as "feudal nostalgia," a model that harkened back to the Capetians. In clinging to Charles V as her model, Christine promoted a model of kingship that looked forward to the absolute monarchs of the early modern period. Christine-and the Armagnacs-were the "progressives" here. Although I'm skeptical of its methodology, I learned a great deal from this book. Adams has mastered a large secondary literature relating to Christine as well as the broader historical context. The scope of the book is impressive, embracing Christine's entire literary corpus. The only thing missing is a more human view of its subject.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"review of Sverre Bagge,Cross and Scepter: The Rise of the Scandinavian Kingdoms from the Vikings to the Reformation. Princeton: Princeton University Press, 2014. Pp. ix, 325; 20 black-and-white figures and 1 map. $29.95. ISBN: 978-0-691-16150-1","attachmentId":66995854,"attachmentType":"pdf","work_url":"https://www.academia.edu/46363218/review_of_Sverre_Bagge_Cross_and_Scepter_The_Rise_of_the_Scandinavian_Kingdoms_from_the_Vikings_to_the_Reformation_Princeton_Princeton_University_Press_2014_Pp_ix_325_20_black_and_white_figures_and_1_map_29_95_ISBN_978_0_691_16150_1","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/46363218/review_of_Sverre_Bagge_Cross_and_Scepter_The_Rise_of_the_Scandinavian_Kingdoms_from_the_Vikings_to_the_Reformation_Princeton_Princeton_University_Press_2014_Pp_ix_325_20_black_and_white_figures_and_1_map_29_95_ISBN_978_0_691_16150_1"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="85762188" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/85762188/Illvirkjar_Ok_%C3%93sk%C3%ADr%C3%B0ir_Eir%C3%ADksdr%C3%A1pa_by_Mark%C3%BAs_Skeggjason_as_an_Example_of_Using_the_Motif_of_the_Slav_Pagan_in_the_Scandinavian_Medieval_Literature">Illvirkjar Ok Óskírðir. Eiríksdrápa by Markús Skeggjason as an Example of Using the Motif of the Slav-Pagan in the Scandinavian Medieval Literature</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="37476916" href="https://silesian.academia.edu/JakubMorawiec">Jakub Morawiec</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Studia Maritima, 2019</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Illvirkjar Ok Óskírðir. Eiríksdrápa by Markús Skeggjason as an Example of Using the Motif of the Slav-Pagan in the Scandinavian Medieval Literature","attachmentId":90364421,"attachmentType":"pdf","work_url":"https://www.academia.edu/85762188/Illvirkjar_Ok_%C3%93sk%C3%ADr%C3%B0ir_Eir%C3%ADksdr%C3%A1pa_by_Mark%C3%BAs_Skeggjason_as_an_Example_of_Using_the_Motif_of_the_Slav_Pagan_in_the_Scandinavian_Medieval_Literature","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/85762188/Illvirkjar_Ok_%C3%93sk%C3%ADr%C3%B0ir_Eir%C3%ADksdr%C3%A1pa_by_Mark%C3%BAs_Skeggjason_as_an_Example_of_Using_the_Motif_of_the_Slav_Pagan_in_the_Scandinavian_Medieval_Literature"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="82916502" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/82916502/Historical_and_Intellectual_Culture_in_the_Long_Twelfth_Century_The_Scandinavian_Connection">Historical and Intellectual Culture in the Long Twelfth Century: The Scandinavian Connection</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1533419" href="https://bristol.academia.edu/Sigbj%C3%B8rnS%C3%B8nnesyn">Sigbjørn Sønnesyn</a></div><p class="ds-related-work--metadata ds2-5-body-xs">The Journal of English and Germanic Philology, 2020</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Historical and Intellectual Culture in the Long Twelfth Century: The Scandinavian Connection","attachmentId":88457086,"attachmentType":"pdf","work_url":"https://www.academia.edu/82916502/Historical_and_Intellectual_Culture_in_the_Long_Twelfth_Century_The_Scandinavian_Connection","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/82916502/Historical_and_Intellectual_Culture_in_the_Long_Twelfth_Century_The_Scandinavian_Connection"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="36170757" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36170757/Familiar_marvels_French_and_German_crusaders_and_chroniclers_confront_Baltic_pagan_religions">Familiar marvels? French and German crusaders and chroniclers confront Baltic pagan religions</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="11519976" href="https://independent.academia.edu/RasaMazeika">Rasa Mazeika</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Familiar marvels? French and German crusaders and chroniclers confront Baltic pagan religions","attachmentId":56068712,"attachmentType":"pdf","work_url":"https://www.academia.edu/36170757/Familiar_marvels_French_and_German_crusaders_and_chroniclers_confront_Baltic_pagan_religions","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36170757/Familiar_marvels_French_and_German_crusaders_and_chroniclers_confront_Baltic_pagan_religions"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="3472965" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/3472965/Sanctity_in_the_North_Saints_Lives_and_Cults_in_Medieval_Scandinavia_ed_Thomas_A_DuBois">Sanctity in the North: Saints, Lives, and Cults in Medieval Scandinavia, ed. Thomas A. DuBois.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1173927" href="https://ualberta.academia.edu/NatalieVanDeusen">Natalie Van Deusen</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Scandinavian-Canadian Studies / Études scandinaves au Canada, 2009</p><p class="ds-related-work--abstract ds2-5-body-sm">The genre of hagiography in medieval Scandinavia has long been overlooked by scholars of the period in favour of the epic stories of Scandinavian kings, the tales of mythical heroes of the German migration age, and especially, the family sagas of medieval Iceland. Accordingly, little has been written on medieval Scandinavian saints' lives, especially in English, and aside from Birgitta of Sweden the majority of native Scandinavian saints are largely unknown to non-specialists. Fortunately, the last couple of decades have witnessed an upsurge in interest in both translated and natively produced saints' lives, particularly those composed in medieval Iceland. This collection of essays, edited by Thomas A. DuBois, is an excellent example of the increasing scholarly attention that has recently been paid to the genre of hagiography in medieval Scandinavia.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Sanctity in the North: Saints, Lives, and Cults in Medieval Scandinavia, ed. Thomas A. DuBois.","attachmentId":31223808,"attachmentType":"pdf","work_url":"https://www.academia.edu/3472965/Sanctity_in_the_North_Saints_Lives_and_Cults_in_Medieval_Scandinavia_ed_Thomas_A_DuBois","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/3472965/Sanctity_in_the_North_Saints_Lives_and_Cults_in_Medieval_Scandinavia_ed_Thomas_A_DuBois"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="10953761" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/10953761/Darkness_in_the_East_Scandinavian_scholars_on_the_question_of_Eastern_influence_in_Scandinavia_during_the_Viking_Age_and_Early_Middle_Ages">Darkness in the East? Scandinavian scholars on the question of Eastern influence in Scandinavia during the Viking Age and Early Middle Ages</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4996167" href="https://southerndenmark.academia.edu/JohnLind">John H Lind</a></div><p class="ds-related-work--abstract ds2-5-body-sm">The paper addresses the failure and, perhaps, even unwillingness of many present-day Scandinavian scholars – in contrast to their predecessors – to acknowledge that Scandinavia at least from the early ninth century onwards was receptive to multiple influences from Byzantium as a result of the many contacts with the Byzantine world that existed both directly and via the Scandinavian-founded Rus’ polity. This also applies to aspects of early Christianity in Scandinavia.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Darkness in the East? Scandinavian scholars on the question of Eastern influence in Scandinavia during the Viking Age and Early Middle Ages","attachmentId":36708132,"attachmentType":"pdf","work_url":"https://www.academia.edu/10953761/Darkness_in_the_East_Scandinavian_scholars_on_the_question_of_Eastern_influence_in_Scandinavia_during_the_Viking_Age_and_Early_Middle_Ages","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/10953761/Darkness_in_the_East_Scandinavian_scholars_on_the_question_of_Eastern_influence_in_Scandinavia_during_the_Viking_Age_and_Early_Middle_Ages"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":76958521,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":76958521,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_76958521" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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M. Stünkel (rec.): Christlicher Norden - Muslimischer Süden, ed. by Matthias M. Tischler - A. Fidora, Munster/W. 2011, in: Journal of Transcultural Medieval Studies 3, 1–2 (2016) p. 339–342</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="10651494" href="https://icrea.academia.edu/MatthiasMartinTischler">Matthias M Tischler</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"K. M. Stünkel (rec.): Christlicher Norden - Muslimischer Süden, ed. by Matthias M. Tischler - A. 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