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Romans 3:2 Much in every way. First of all, they have been entrusted with the very words of God.
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First of all, the Jews have been entrusted with the very words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/romans/3.htm">New Living Translation</a></span><br />Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/romans/3.htm">English Standard Version</a></span><br />Much in every way. To begin with, the Jews were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/romans/3.htm">Berean Standard Bible</a></span><br />Much in every way. First of all, they have been entrusted with the very words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/3.htm">Berean Literal Bible</a></span><br />Much in every way. For chiefly indeed, that they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/romans/3.htm">King James Bible</a></span><br />Much every way: chiefly, because that unto them were committed the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/romans/3.htm">New King James Version</a></span><br />Much in every way! Chiefly because to them were committed the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/romans/3.htm">New American Standard Bible</a></span><br />Great in every respect. First, that they were entrusted with the actual words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/romans/3.htm">NASB 1995</a></span><br />Great in every respect. First of all, that they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/romans/3.htm">NASB 1977 </a></span><br />Great in every respect. First of all, that they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/romans/3.htm">Legacy Standard Bible </a></span><br />Great in every respect. First of all, that they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/romans/3.htm">Amplified Bible</a></span><br />Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/romans/3.htm">Christian Standard Bible</a></span><br />Considerable in every way. First, they were entrusted with the very words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/romans/3.htm">Holman Christian Standard Bible</a></span><br />Considerable in every way. First, they were entrusted with the spoken words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/romans/3.htm">American Standard Version</a></span><br />Much every way: first of all, that they were intrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/romans/3.htm">Contemporary English Version</a></span><br />It is good in a lot of ways! First of all, God's messages were spoken to the Jews. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/romans/3.htm">English Revised Version</a></span><br />Much every way: first of all, that they were intrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/romans/3.htm">GOD'S WORD® Translation</a></span><br />There are all kinds of advantages. First of all, God entrusted them with his word.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/romans/3.htm">Good News Translation</a></span><br />Much, indeed, in every way! In the first place, God trusted his message to the Jews. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/romans/3.htm">International Standard Version</a></span><br />There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/romans/3.htm">Majority Standard Bible</a></span><br />Much in every way. First of all, they have been entrusted with the very words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/romans/3.htm">NET Bible</a></span><br />Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/romans/3.htm">New Heart English Bible</a></span><br />Much in every way. Because first of all, they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/romans/3.htm">Webster's Bible Translation</a></span><br />Much every way: chiefly, because that to them were committed the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/3.htm">Weymouth New Testament</a></span><br />The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/romans/3.htm">World English Bible</a></span><br />Much in every way! Because first of all, they were entrusted with the revelations of God. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/romans/3.htm">Literal Standard Version</a></span><br />Much in every way; for first, indeed, that they were entrusted with the oracles of God;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/3.htm">Berean Literal Bible</a></span><br />Much in every way. For chiefly indeed, that they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/romans/3.htm">Young's Literal Translation</a></span><br /> much in every way; for first, indeed, that they were intrusted with the oracles of God;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/romans/3.htm">Smith's Literal Translation</a></span><br />Much according to every manner: for truly first were they trusted with the oracles of God.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/romans/3.htm">Douay-Rheims Bible</a></span><br />Much every way. First indeed, because the words of God were committed to them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/romans/3.htm">Catholic Public Domain Version</a></span><br />Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/romans/3.htm">New American Bible</a></span><br />Much, in every respect. [For] in the first place, they were entrusted with the utterances of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/romans/3.htm">New Revised Standard Version</a></span><br />Much, in every way. For in the first place the Jews were entrusted with the oracles of God.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/romans/3.htm">Lamsa Bible</a></span><br />Much in every way: because the Jews were the first to believe in the words of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/romans/3.htm">Aramaic Bible in Plain English</a></span><br />Much in everything; first, that they were entrusted with the words of God.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/romans/3.htm">Anderson New Testament</a></span><br />Much in every respect; but chiefly that the oracles of God were intrusted to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/romans/3.htm">Godbey New Testament</a></span><br />Much every way. For indeed, in the first place, the oracles of God were committed unto them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/romans/3.htm">Haweis New Testament</a></span><br />Much in every view: the principal one indeed is, that the oracles of God were entrusted to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/romans/3.htm">Mace New Testament</a></span><br />much every way: chiefly, because they were intrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/3.htm">Weymouth New Testament</a></span><br />The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/romans/3.htm">Worrell New Testament</a></span><br />Much every way: first, that they were entrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/romans/3.htm">Worsley New Testament</a></span><br />Much, every way: chiefly, because they were intrusted with the oracles of God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/romans/3-2.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=586" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/romans/3.htm">God Remains Faithful</a></span><br><span class="reftext">1</span>What, then, is the advantage of being a Jew? Or what is the value of circumcision? <span class="reftext">2</span><span class="highl"><a href="/greek/4183.htm" title="4183: poly (Adj-NNS) -- Much, many; often. ">Much</a> <a href="/greek/2596.htm" title="2596: kata (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">in</a> <a href="/greek/3956.htm" title="3956: panta (Adj-AMS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">every</a> <a href="/greek/5158.htm" title="5158: tropon (N-AMS) -- From the same as trope; a turn, i.e. mode or style; figuratively, deportment or character.">way.</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason."></a> <a href="/greek/3303.htm" title="3303: men (Prtcl) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de."></a> <a href="/greek/4412.htm" title="4412: prōton (Adv-S) -- First, in the first place, before, formerly. Neuter of protos as adverb; firstly.">First of all,</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/4100.htm" title="4100: episteuthēsan (V-AIP-3P) -- From pistis; to have faith, i.e. Credit; by implication, to entrust.">they have been entrusted with</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3051.htm" title="3051: logia (N-ANP) -- Plur: oracles, divine responses or utterances (it can include the entire Old Testament). Neuter of logios; an utterance.">very words</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">of God.</a> </span> <span class="reftext">3</span>What if some did not have faith? Will their lack of faith nullify God’s faithfulness?…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/deuteronomy/4-7.htm">Deuteronomy 4:7-8</a></span><br />For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him? / And what nation is great enough to have righteous statutes and ordinances like this entire law I set before you today?<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/147-19.htm">Psalm 147:19-20</a></span><br />He declares His word to Jacob, His statutes and judgments to Israel. / He has done this for no other nation; they do not know His judgments. Hallelujah!<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/5-39.htm">John 5:39</a></span><br />You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/7-38.htm">Acts 7:38</a></span><br />He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/5-12.htm">Hebrews 5:12</a></span><br />Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_timothy/3-15.htm">2 Timothy 3:15-17</a></span><br />From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. / All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, / so that the man of God may be complete, fully equipped for every good work.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/21-43.htm">Matthew 21:43</a></span><br />Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/8-20.htm">Isaiah 8:20</a></span><br />To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/1-10.htm">1 Peter 1:10-12</a></span><br />Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, / trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow. / It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-2.htm">Galatians 3:2</a></span><br />I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/9-17.htm">1 Corinthians 9:17</a></span><br />If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/3-2.htm">Ephesians 3:2</a></span><br />Surely you have heard about the stewardship of God’s grace that was given to me for you,<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_thessalonians/2-4.htm">1 Thessalonians 2:4</a></span><br />Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/1-11.htm">1 Timothy 1:11</a></span><br />that agrees with the glorious gospel of the blessed God, with which I have been entrusted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/31-33.htm">Jeremiah 31:33</a></span><br />“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Much every way: chiefly, because that to them were committed the oracles of God.</p><p class="hdg">Much.</p><p class="tskverse"><b><a href="/romans/3-3.htm">Romans 3:3</a></b></br> For what if some did not believe? shall their unbelief make the faith of God without effect?</p><p class="tskverse"><b><a href="/romans/11-1.htm">Romans 11:1,2,15-23,28,29</a></b></br> I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, <i>of</i> the tribe of Benjamin… </p><p class="hdg">because.</p><p class="tskverse"><b><a href="/romans/2-18.htm">Romans 2:18</a></b></br> And knowest <i>his</i> will, and approvest the things that are more excellent, being instructed out of the law;</p><p class="tskverse"><b><a href="/romans/9-4.htm">Romans 9:4</a></b></br> Who are Israelites; to whom <i>pertaineth</i> the adoption, and the glory, and the covenants, and the giving of the law, and the service <i>of God</i>, and the promises;</p><p class="tskverse"><b><a href="/deuteronomy/4-7.htm">Deuteronomy 4:7,8</a></b></br> For what nation <i>is there so</i> great, who <i>hath</i> God <i>so</i> nigh unto them, as the LORD our God <i>is</i> in all <i>things that</i> we call upon him <i>for</i>? … </p><p class="hdg">committed.</p><p class="tskverse"><b><a href="/1_corinthians/9-17.htm">1 Corinthians 9:17</a></b></br> For if I do this thing willingly, I have a reward: but if against my will, a dispensation <i>of the gospel</i> is committed unto me.</p><p class="tskverse"><b><a href="/2_corinthians/5-19.htm">2 Corinthians 5:19</a></b></br> To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.</p><p class="tskverse"><b><a href="/galatians/2-7.htm">Galatians 2:7</a></b></br> But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as <i>the gospel</i> of the circumcision <i>was</i> unto Peter;</p><p class="hdg">the oracles.</p><p class="tskverse"><b><a href="/romans/1-2.htm">Romans 1:2</a></b></br> (Which he had promised afore by his prophets in the holy scriptures,)</p><p class="tskverse"><b><a href="/psalms/119-140.htm">Psalm 119:140</a></b></br> Thy word <i>is</i> very pure: therefore thy servant loveth it.</p><p class="tskverse"><b><a href="/daniel/10-21.htm">Daniel 10:21</a></b></br> But I will shew thee that which is noted in the scripture of truth: and <i>there is</i> none that holdeth with me in these things, but Michael your prince.</p><div class="vheading">Jump to Previous</div><a href="/acts/18-14.htm">Begin</a> <a href="/2_peter/2-10.htm">Chiefly</a> <a href="/acts/27-40.htm">Committed</a> <a href="/acts/20-24.htm">Entrusted</a> <a href="/romans/2-10.htm">First</a> <a href="/romans/2-24.htm">God's</a> <a href="/acts/28-29.htm">Great</a> <a href="/acts/28-29.htm">Jews</a> <a href="/acts/7-38.htm">Oracles</a> <a href="/romans/2-1.htm">Point</a> <a href="/romans/3-1.htm">Privilege</a> <a href="/romans/2-11.htm">Respect</a> <a href="/romans/2-20.htm">Truth</a> <a href="/acts/24-16.htm">View</a> <a href="/romans/2-26.htm">Way</a> <a href="/romans/1-12.htm">Words</a><div class="vheading2">Jump to Next</div><a href="/2_corinthians/3-1.htm">Begin</a> <a href="/1_corinthians/14-1.htm">Chiefly</a> <a href="/romans/3-25.htm">Committed</a> <a href="/romans/6-17.htm">Entrusted</a> <a href="/romans/8-23.htm">First</a> <a href="/romans/3-3.htm">God's</a> <a href="/romans/5-19.htm">Great</a> <a href="/romans/3-3.htm">Jews</a> <a href="/hebrews/5-12.htm">Oracles</a> <a href="/romans/7-8.htm">Point</a> <a href="/1_corinthians/8-9.htm">Privilege</a> <a href="/romans/4-20.htm">Respect</a> <a href="/romans/3-7.htm">Truth</a> <a href="/romans/3-26.htm">View</a> <a href="/romans/3-5.htm">Way</a> <a href="/romans/3-4.htm">Words</a><div class="vheading2">Romans 3</div><span class="reftext">1. </span><span class="outlinetext"><a href="/romans/3-1.htm">The Jews prerogative;</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/romans/3-3.htm">which they have not lost;</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/romans/3-9.htm">howbeit the law convinces them also of sin;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/romans/3-20.htm">therefore no one is justified by the law;</a></span><br><span class="reftext">28. </span><span class="outlinetext"><a href="/romans/3-28.htm">but all, without difference, by faith, only;</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/romans/3-31.htm">and yet the law is not abolished.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/romans/3.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/romans/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/romans/3.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Much in every way.</b><br>This phrase emphasizes the significant advantages and privileges that the Jewish people have. Historically, the Jews were chosen as God's people, receiving His laws and covenants. This special relationship is highlighted throughout the Old Testament, where God repeatedly shows His favor and guidance to Israel. The phrase underscores the comprehensive nature of these advantages, suggesting that they are not limited to a single aspect but are abundant and multifaceted.<p><b>First of all,</b><br>This indicates the primary or most significant advantage among many. The phrase suggests a sequence or priority, pointing to the foundational role of the Jews in God's redemptive plan. Historically, the Jewish nation was the first to receive divine revelation, setting the stage for the coming of the Messiah. This priority is not just chronological but also theological, as it establishes the basis for understanding God's unfolding plan for humanity.<p><b>they have been entrusted with the very words of God.</b><br>The Jews were given the sacred responsibility of preserving and transmitting the Scriptures, which are considered the direct revelation of God. This entrustment is a profound privilege and responsibility, as it involves safeguarding the divine message for future generations. The "very words of God" refer to the Old Testament Scriptures, which include the Law, the Prophets, and the Writings. This highlights the Jewish role in the history of salvation, as they were the custodians of God's revelation until the coming of Christ. The concept of being "entrusted" implies faithfulness and stewardship, reflecting the serious nature of this divine commission.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a></b><br>The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.<br><br>2. <b><a href="/topical/t/the_jews.htm">The Jews</a></b><br>The primary recipients of the "very words of God" in the Old Testament, the Jewish people were entrusted with God's laws, prophecies, and promises.<br><br>3. <b><a href="/topical/r/rome.htm">Rome</a></b><br>The city to which the letter was addressed, a significant center of power and culture in the ancient world, and home to a diverse Christian community.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_privilege_of_revelation.htm">The Privilege of Revelation</a></b><br>The Jews were uniquely privileged to receive God's direct revelation. This privilege comes with the responsibility to honor and uphold God's word.<br><br><b><a href="/topical/s/stewardship_of_god's_word.htm">Stewardship of God's Word</a></b><br>Being entrusted with God's word is a sacred responsibility. Believers today are called to faithfully study, teach, and live out the Scriptures.<br><br><b><a href="/topical/t/the_universality_of_god's_message.htm">The Universality of God's Message</a></b><br>While the Jews were the initial recipients, God's message is for all humanity. Christians are called to share the gospel with others.<br><br><b><a href="/topical/a/accountability_and_responsibility.htm">Accountability and Responsibility</a></b><br>With great privilege comes great responsibility. Believers must be diligent in their study and application of God's word, recognizing the accountability that comes with it.<br><br><b><a href="/topical/t/the_role_of_scripture_in_spiritual_growth.htm">The Role of Scripture in Spiritual Growth</a></b><br>Engaging with God's word is essential for spiritual maturity. Believers are encouraged to move beyond elementary teachings and grow in their understanding and application of Scripture.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_3.htm">Top 10 Lessons from Romans 3</a><span class="p"><br /><br /></span><a href="/q/what_are_the_oracles_of_god.htm">What are the oracles of God?</a><span class="p"><br /><br /></span><a href="/q/what_is_fiat_creationism.htm">What does the Bible say about our beliefs?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_lord's_oracle.htm">What is the Lord's oracle?</a><span class="p"><br /><br /></span><a href="/q/what_makes_the_church_truth's_pillar.htm">What signifies the church as truth's pillar and foundation?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/romans/3.htm">Ellicott's Commentary for English Readers</a></div>(2) <span class= "bld">Chiefly.</span>--In the first place; "secondly," &c., was to follow, but does not, as the Apostle is drawn away to other topics (see above).<p><span class= "bld">Unto them were committed.</span>--This is paraphrastic. "Oracle" is the object, and not the subject, of the sentence. "They were entrusted with."<p><span class= "bld">Oracles.</span>--A good translation; the Scriptures of the Old Testament as containing a revelation of God.<p><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/romans/3-2.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Much</span><br /><span class="grk">πολὺ</span> <span class="translit">(poly)</span><br /><span class="parse">Adjective - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_4183.htm">Strong's 4183: </a> </span><span class="str2">Much, many; often. </span><br /><br /><span class="word">in</span><br /><span class="grk">κατὰ</span> <span class="translit">(kata)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_2596.htm">Strong's 2596: </a> </span><span class="str2">A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).</span><br /><br /><span class="word">every</span><br /><span class="grk">πάντα</span> <span class="translit">(panta)</span><br /><span class="parse">Adjective - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">way.</span><br /><span class="grk">τρόπον</span> <span class="translit">(tropon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5158.htm">Strong's 5158: </a> </span><span class="str2">From the same as trope; a turn, i.e. mode or style; figuratively, deportment or character.</span><br /><br /><span class="word">First of all,</span><br /><span class="grk">πρῶτον</span> <span class="translit">(prōton)</span><br /><span class="parse">Adverb - Superlative<br /></span><span class="str"><a href="/greek/strongs_4412.htm">Strong's 4412: </a> </span><span class="str2">First, in the first place, before, formerly. Neuter of protos as adverb; firstly.</span><br /><br /><span class="word">they have been entrusted with</span><br /><span class="grk">ἐπιστεύθησαν</span> <span class="translit">(episteuthēsan)</span><br /><span class="parse">Verb - Aorist Indicative Passive - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4100.htm">Strong's 4100: </a> </span><span class="str2">From pistis; to have faith, i.e. Credit; by implication, to entrust.</span><br /><br /><span class="word">the</span><br /><span class="grk">τὰ</span> <span class="translit">(ta)</span><br /><span class="parse">Article - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">very words</span><br /><span class="grk">λόγια</span> <span class="translit">(logia)</span><br /><span class="parse">Noun - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3051.htm">Strong's 3051: </a> </span><span class="str2">Plur: oracles, divine responses or utterances (it can include the entire Old Testament). Neuter of logios; an utterance.</span><br /><br /><span class="word">of God.</span><br /><span class="grk">Θεοῦ</span> <span class="translit">(Theou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/romans/3-2.htm">Romans 3:2 NIV</a><br /><a href="/nlt/romans/3-2.htm">Romans 3:2 NLT</a><br /><a href="/esv/romans/3-2.htm">Romans 3:2 ESV</a><br /><a href="/nasb/romans/3-2.htm">Romans 3:2 NASB</a><br /><a href="/kjv/romans/3-2.htm">Romans 3:2 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/romans/3-2.htm">Romans 3:2 BibleApps.com</a><br /><a href="//bibliaparalela.com/romans/3-2.htm">Romans 3:2 Biblia Paralela</a><br /><a href="//holybible.com.cn/romans/3-2.htm">Romans 3:2 Chinese Bible</a><br /><a href="//saintebible.com/romans/3-2.htm">Romans 3:2 French Bible</a><br /><a href="/catholic/romans/3-2.htm">Romans 3:2 Catholic Bible</a><span class="p"><br /><br /></span><a href="/romans/3-2.htm">NT Letters: Romans 3:2 Much in every way! (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/3-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 3:1"><img src="/left.png" name="lft" border="0" alt="Romans 3:1" /></a></div><div id="right"><a href="/romans/3-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 3:3"><img src="/right.png" name="rght" border="0" alt="Romans 3:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>