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Mark 3 BLB

 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Mark 3 BLB</title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/mark/3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="../topmenuchap//mark/3-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="../">BLB</a> > Mark 3</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/mark/3.htm" width="100%" height="32" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/2.htm" title="Mark 2">&#9668;</a> Mark 3 <a href="../mark/4.htm" title="Mark 4">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Berean Literal Bible</div><div class="chap"><p class="hdg">Jesus Heals on the Sabbath<br /><span class="cross">(Matthew 12:9-14; Luke 6:6-11)</span></p><p class="reg"><span class="reftext"><a href="/mark/3-1.htm"><b>1</b></a></span>And He entered into the synagogue again, and a man having a withered hand was there. <span class="reftext"><a href="/mark/3-2.htm"><b>2</b></a></span>And they were watching Him, whether He will heal him on the Sabbaths, in order that they might accuse Him. </p><p class="reg"><span class="reftext"><a href="/mark/3-3.htm"><b>3</b></a></span>And He says to the man having the withered hand, <span class="red">“Arise into the midst.”</span> <span class="reftext"><a href="/mark/3-4.htm"><b>4</b></a></span>And He says to them, <span class="red">“Is it lawful on the Sabbaths to do good, or to do evil, to save life, or to kill?”</span></p><p class="reg"> But they were silent. </p><p class="reg"><span class="reftext"><a href="/mark/3-5.htm"><b>5</b></a></span>And having looked around on them with anger, being grieved at the hardness of their heart, He says to the man, <span class="red">“Stretch out your hand.”</span> And he stretched <i>it</i> out, and his hand was restored. </p><p class="reg"><span class="reftext"><a href="/mark/3-6.htm"><b>6</b></a></span>And the Pharisees having gone out, immediately began to take counsel with the Herodians against Him, how they might destroy Him. </p><p class="hdg">Multitudes Follow Jesus</p><p class="reg"><span class="reftext"><a href="/mark/3-7.htm"><b>7</b></a></span>And Jesus withdrew with His disciples to the sea, and a great multitude from Galilee followed, and from Judea, <span class="reftext"><a href="/mark/3-8.htm"><b>8</b></a></span>and from Jerusalem, and from Idumea, and beyond the Jordan, and around Tyre and Sidon. A great multitude came to Him, having heard how much He was doing. </p><p class="reg"><span class="reftext"><a href="/mark/3-9.htm"><b>9</b></a></span>And He spoke to His disciples, that a boat might wait upon Him, on account of the crowd, that they might not press upon Him. <span class="reftext"><a href="/mark/3-10.htm"><b>10</b></a></span>For He healed many, so as for as many as had diseases to press upon Him, that they might touch Him. <span class="reftext"><a href="/mark/3-11.htm"><b>11</b></a></span>And the unclean spirits, whenever they beheld Him, were falling down before Him and crying out, saying, “You are the Son of God.” <span class="reftext"><a href="/mark/3-12.htm"><b>12</b></a></span>And He would rebuke them much, so that they should not make Him known. </p><p class="hdg">The Twelve Apostles<br /><span class="cross">(Matthew 10:1-4; Luke 6:12-16)</span></p><p class="reg"><span class="reftext"><a href="/mark/3-13.htm"><b>13</b></a></span>And He goes up on the mountain and calls near those whom He Himself wanted, and they went to Him. <span class="reftext"><a href="/mark/3-14.htm"><b>14</b></a></span>And He appointed twelve ones, and He called <i>them</i> apostles, that they might be with Him, and that He might send them to preach, <span class="reftext"><a href="/mark/3-15.htm"><b>15</b></a></span>and to have authority to cast out demons. </p><p class="reg"><span class="reftext"><a href="/mark/3-16.htm"><b>16</b></a></span>And He appointed the Twelve; and to Simon He added <i>the</i> name Peter; <span class="reftext"><a href="/mark/3-17.htm"><b>17</b></a></span>and James the <i>son</i> of Zebedee, and John the brother of James, and He added to them <i>the</i> name Boanerges, which is, Sons of Thunder; <span class="reftext"><a href="/mark/3-18.htm"><b>18</b></a></span>and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the <i>son</i> of Alphaeus, and Thaddaeus, and Simon the Zealot, <span class="reftext"><a href="/mark/3-19.htm"><b>19</b></a></span>and Judas Iscariot, who also betrayed Him. </p><p class="hdg">A House Divided<br /><span class="cross">(Matthew 12:22-30; Luke 11:14-23)</span></p><p class="reg"><span class="reftext"><a href="/mark/3-20.htm"><b>20</b></a></span>And He comes to a house, and a crowd comes together again, so that not even are they able to eat bread. <span class="reftext"><a href="/mark/3-21.htm"><b>21</b></a></span>And those belonging to Him having heard, went out to seize Him; for they were saying, “He is out of His mind.” </p><p class="reg"><span class="reftext"><a href="/mark/3-22.htm"><b>22</b></a></span>And the scribes, those having come down from Jerusalem, were saying, “He has Beelzebul,” and “By the prince of the demons He casts out the demons.” </p><p class="reg"><span class="reftext"><a href="/mark/3-23.htm"><b>23</b></a></span>And having called them to <i>Him</i>, He began speaking to them in parables: <span class="red">“How is Satan able to cast out Satan? <span class="reftext"><a href="/mark/3-24.htm"><b>24</b></a></span>And if a kingdom is divided against itself, that kingdom is not able to stand. <span class="reftext"><a href="/mark/3-25.htm"><b>25</b></a></span>And if a house is divided against itself, that house will not be able to stand. <span class="reftext"><a href="/mark/3-26.htm"><b>26</b></a></span>And if Satan has risen up against himself and has been divided, he is not able to stand, but is coming to an end. <span class="reftext"><a href="/mark/3-27.htm"><b>27</b></a></span>But no one is able, having entered into the house of the strong man, to plunder his goods, unless first he binds the strong man. And then he will plunder his house.</span> </p><p class="hdg">The Unpardonable Sin<br /><span class="cross">(Matthew 12:31-32)</span></p><p class="red"><span class="reftext"><a href="/mark/3-28.htm"><b>28</b></a></span>Truly I say to you that all sins and blasphemies will be forgiven the sons of men, as many as they shall have blasphemed. <span class="reftext"><a href="/mark/3-29.htm"><b>29</b></a></span>But whoever shall blaspheme against the Holy Spirit does not have forgiveness, to the age, but is guilty <i>of</i> eternal sin.” </p><p class="reg"><span class="reftext"><a href="/mark/3-30.htm"><b>30</b></a></span>For they were saying, “He has an unclean spirit.” </p><p class="hdg">Jesus' Mother and Brothers<br /><span class="cross">(Matthew 12:46-50; Luke 8:19-21)</span></p><p class="reg"><span class="reftext"><a href="/mark/3-31.htm"><b>31</b></a></span>And His mother and His brothers arrive, and standing outside, sent to Him, calling Him. <span class="reftext"><a href="/mark/3-32.htm"><b>32</b></a></span>And a crowd was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers<span class="fn"><a href="#fna" title="NE and NA include ‘and your sisters’">a</a></span> outside are seeking You.” </p><p class="reg"><span class="reftext"><a href="/mark/3-33.htm"><b>33</b></a></span>And He answering them says, <span class="red">“Who are My mother and My brothers?”</span> <span class="reftext"><a href="/mark/3-34.htm"><b>34</b></a></span>And having looked around on those who were sitting around Him in a circle, He says, <span class="red">“Behold, My mother and My brothers! <span class="reftext"><a href="/mark/3-35.htm"><b>35</b></a></span>For whoever shall do the will of God, he is My brother and sister and mother.”</span><A name="fn"><br /><br /></p><A name="fna"></a><span class="footnotesbot">a</span> <span class="fnverse">32</span> <span class="footnote">NE and NA include <i>and your sisters</i></span><br /><br /></div></div><div id="botbox"><div class="padbot"><div align="center">The Berean Bible<br /><a href="//berean.bible">www.Berean.Bible</a><br /><br /><a href="//literalbible.com">Berean Literal Bible (BLB)</a><br />&copy; 2016 by <a href="//biblehub.com">Bible Hub</a> and <a href="//berean.bible">Berean.Bible</a><br />Used by Permission. 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