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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Mesopotamia History</h1><div class="u-tcGrayDark">18,098 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Mesopotamia History</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Mesopotamia_History">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Mesopotamia_History/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Mesopotamia_History/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Mesopotamia_History/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Mesopotamia_History">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42850510" data-work_id="42850510" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42850510/Zur_Genese_der_mesopotamischen_G%C3%B6tterwelt_Eine_Auseinandersetzung_mit_Thorkild_Jacobsens_Central_Concerns_Fs_Volk_2020_">Zur Genese der mesopotamischen Götterwelt Eine Auseinandersetzung mit Thorkild Jacobsens Central Concerns (Fs. Volk 2020)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Thorkild Jacobsen (1963; 1976) entwarf ausgehend von den Begriffen von Rudolf Otto (1917) ein Modell der mesopotamischen Religion, das sich durch seine Konsistenz auszeichnet und weite Bereiche von Göttervorstellungen, Mythologie und... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42850510" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Thorkild Jacobsen (1963; 1976) entwarf ausgehend von den Begriffen von Rudolf Otto (1917) ein Modell der mesopotamischen Religion, das sich durch seine Konsistenz auszeichnet und weite Bereiche von Göttervorstellungen, Mythologie und Ritual abdeckt. Dieser Beitrag will sowohl die Attraktivität wie die Grenzen des substanzialistischen religionsphänomenologischen Ansatzes herausarbeiten, der durch eine monotheistisch geprägte Perspektive gekennzeichnet ist. Des weiteren zeigt sich, wie weit verbreitet dieser Ansatz in der Altorientalistik war und ist, während funktionalistische Ansätze (etwa von E. Durkheim, C. Geertz) kaum rezipiert wurden. In Hinblick auf die religionshistorischen Befunde ist hervorzuheben, dass bei heutigem Wissensstand die Repräsentation von Herrschaft in der Götterwelt schon in der Uruk-Zeit nachweisbar ist, während der von Jacobsen als urtümlich aufgefasste Dumuzi-Amaʼušumgalana aufgrund seiner Namensform einer späteren Schicht des frühen dritten Jahrtausends angehört. Die Quellen der Uruk-Zeit, insbesondere die schriftliche Repräsentation von Städtenamen durch ihre jeweiligen Götter, deuten die Existenz eines mesopotamischen Pantheons schon im Chalkolithikum an. Man muss deshalb davon ausgehen, dass mit der Differenzierung von Göttern nach ihren Funktionsbereichen schon in der Uruk-Zeit auch eine lokale Gliederung einherging.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42850510" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="336ac6c724739ad4fe63a0823e539a5e" rel="nofollow" data-download="{"attachment_id":63087042,"asset_id":42850510,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63087042/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28028978" href="https://lmu-munich.academia.edu/WaltherSallaberger">Walther Sallaberger</a><script data-card-contents-for-user="28028978" type="text/json">{"id":28028978,"first_name":"Walther","last_name":"Sallaberger","domain_name":"lmu-munich","page_name":"WaltherSallaberger","display_name":"Walther Sallaberger","profile_url":"https://lmu-munich.academia.edu/WaltherSallaberger?f_ri=6755","photo":"https://0.academia-photos.com/28028978/7944413/162424238/s65_walther.sallaberger.jpg"}</script></span></span></li><li class="js-paper-rank-work_42850510 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42850510"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42850510, container: ".js-paper-rank-work_42850510", }); 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Volk 2020)","created_at":"2020-04-25T06:59:49.229-07:00","url":"https://www.academia.edu/42850510/Zur_Genese_der_mesopotamischen_G%C3%B6tterwelt_Eine_Auseinandersetzung_mit_Thorkild_Jacobsens_Central_Concerns_Fs_Volk_2020_?f_ri=6755","dom_id":"work_42850510","summary":"Thorkild Jacobsen (1963; 1976) entwarf ausgehend von den Begriffen von Rudolf Otto (1917) ein Modell der mesopotamischen Religion, das sich durch seine Konsistenz auszeichnet und weite Bereiche von Göttervorstellungen, Mythologie und Ritual abdeckt. Dieser Beitrag will sowohl die Attraktivität wie die Grenzen des substanzialistischen religionsphänomenologischen Ansatzes herausarbeiten, der durch eine monotheistisch geprägte Perspektive gekennzeichnet ist. Des weiteren zeigt sich, wie weit verbreitet dieser Ansatz in der Altorientalistik war und ist, während funktionalistische Ansätze (etwa von E. Durkheim, C. Geertz) kaum rezipiert wurden. In Hinblick auf die religionshistorischen Befunde ist hervorzuheben, dass bei heutigem Wissensstand die Repräsentation von Herrschaft in der Götterwelt schon in der Uruk-Zeit nachweisbar ist, während der von Jacobsen als urtümlich aufgefasste Dumuzi-Amaʼušumgalana aufgrund seiner Namensform einer späteren Schicht des frühen dritten Jahrtausends angehört. Die Quellen der Uruk-Zeit, insbesondere die schriftliche Repräsentation von Städtenamen durch ihre jeweiligen Götter, deuten die Existenz eines mesopotamischen Pantheons schon im Chalkolithikum an. Man muss deshalb davon ausgehen, dass mit der Differenzierung von Göttern nach ihren Funktionsbereichen schon in der Uruk-Zeit auch eine lokale Gliederung einherging. \r\n","downloadable_attachments":[{"id":63087042,"asset_id":42850510,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28028978,"first_name":"Walther","last_name":"Sallaberger","domain_name":"lmu-munich","page_name":"WaltherSallaberger","display_name":"Walther Sallaberger","profile_url":"https://lmu-munich.academia.edu/WaltherSallaberger?f_ri=6755","photo":"https://0.academia-photos.com/28028978/7944413/162424238/s65_walther.sallaberger.jpg"}],"research_interests":[{"id":121,"name":"Sumerian Religion","url":"https://www.academia.edu/Documents/in/Sumerian_Religion?f_ri=6755","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755","nofollow":false},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755"},{"id":30805,"name":"Early Bronze Age (Archaeology)","url":"https://www.academia.edu/Documents/in/Early_Bronze_Age_Archaeology_?f_ri=6755"},{"id":90021,"name":"Uruk Period","url":"https://www.academia.edu/Documents/in/Uruk_Period?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_17585027" data-work_id="17585027" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/17585027/Potts_1993_4_review_of_M_van_Ess_and_F_Pedde_Uruk_Kleinfunde_II_Metall_und_Asphalt_Farbreste_Fritte_Fayence_Glas_Holz_Knochen_Elfenbein_Leder_Muschel_Perlmutt_Schnecke_Schilf_Textilien_Archiv_f%C3%BCr_Orientforschung_40_41_136_8">Potts 1993/4 - review of M. van Ess and F. Pedde, Uruk. Kleinfunde II. Metall und Asphalt, Farbreste, Fritte/Fayence, Glas, Holz, Knochen/Elfenbein, Leder, Muschel/Perlmutt/Schnecke, Schilf, Textilien. Archiv für Orientforschung 40/41: 136-8.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/17585027" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="14806b853851bf2ceda7bd85bd10fb54" rel="nofollow" data-download="{"attachment_id":39595915,"asset_id":17585027,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39595915/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1494920" href="https://nyu.academia.edu/DTPotts">D.T. Potts</a><script data-card-contents-for-user="1494920" type="text/json">{"id":1494920,"first_name":"D.T.","last_name":"Potts","domain_name":"nyu","page_name":"DTPotts","display_name":"D.T. Potts","profile_url":"https://nyu.academia.edu/DTPotts?f_ri=6755","photo":"https://0.academia-photos.com/1494920/755553/121270066/s65_d.t..potts.jpg"}</script></span></span></li><li class="js-paper-rank-work_17585027 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="17585027"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 17585027, container: ".js-paper-rank-work_17585027", }); });</script></li><li class="js-percentile-work_17585027 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17585027; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_17585027"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_17585027 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="17585027"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17585027; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17585027]").text(description); $(".js-view-count-work_17585027").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_17585027").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="17585027"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="397" href="https://www.academia.edu/Documents/in/Near_Eastern_Archaeology">Near Eastern Archaeology</a>, <script data-card-contents-for-ri="397" type="text/json">{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3791" href="https://www.academia.edu/Documents/in/Mesopotamian_Archaeology">Mesopotamian Archaeology</a>, <script data-card-contents-for-ri="3791" type="text/json">{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a>, <script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17936" href="https://www.academia.edu/Documents/in/Ancient_Near_East">Ancient Near East</a><script data-card-contents-for-ri="17936" type="text/json">{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=17585027]'), work: {"id":17585027,"title":"Potts 1993/4 - review of M. van Ess and F. Pedde, Uruk. Kleinfunde II. Metall und Asphalt, Farbreste, Fritte/Fayence, Glas, Holz, Knochen/Elfenbein, Leder, Muschel/Perlmutt/Schnecke, Schilf, Textilien. Archiv für Orientforschung 40/41: 136-8.","created_at":"2015-11-01T14:27:11.273-08:00","url":"https://www.academia.edu/17585027/Potts_1993_4_review_of_M_van_Ess_and_F_Pedde_Uruk_Kleinfunde_II_Metall_und_Asphalt_Farbreste_Fritte_Fayence_Glas_Holz_Knochen_Elfenbein_Leder_Muschel_Perlmutt_Schnecke_Schilf_Textilien_Archiv_f%C3%BCr_Orientforschung_40_41_136_8?f_ri=6755","dom_id":"work_17585027","summary":null,"downloadable_attachments":[{"id":39595915,"asset_id":17585027,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1494920,"first_name":"D.T.","last_name":"Potts","domain_name":"nyu","page_name":"DTPotts","display_name":"D.T. Potts","profile_url":"https://nyu.academia.edu/DTPotts?f_ri=6755","photo":"https://0.academia-photos.com/1494920/755553/121270066/s65_d.t..potts.jpg"}],"research_interests":[{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=6755","nofollow":false},{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755","nofollow":false},{"id":32296,"name":"Ancient Near East (Archaeology)","url":"https://www.academia.edu/Documents/in/Ancient_Near_East_Archaeology_?f_ri=6755"},{"id":59955,"name":"Persian Gulf archeology","url":"https://www.academia.edu/Documents/in/Persian_Gulf_archeology?f_ri=6755"},{"id":90021,"name":"Uruk Period","url":"https://www.academia.edu/Documents/in/Uruk_Period?f_ri=6755"},{"id":97680,"name":"Arabian/Persian Gulf Archaeology","url":"https://www.academia.edu/Documents/in/Arabian_Persian_Gulf_Archaeology?f_ri=6755"},{"id":361373,"name":"Uruk","url":"https://www.academia.edu/Documents/in/Uruk?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_645365 coauthored" data-work_id="645365" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/645365/War_of_the_lords_The_battle_of_chronology">War of the lords The battle of chronology </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The political and military history of Syria in the 3rd quarter of the 3rd millennium is primarily known from the Ebla Archives, which cover a period of less than 50 years before the Akkadian domination. Aside from the archives and the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_645365" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The political and military history of Syria in the 3rd quarter of the 3rd millennium<br />is primarily known from the Ebla Archives, which cover a period of less than 50<br />years before the Akkadian domination. Aside from the archives and the royal<br />inscriptions of Sargon and Naram-Sin, mentioning military campaigns to the<br />North and the destruction of Mari and Ebla, textual evidence, including seal inscriptions,<br />is scarce.<br />The already lively dispute concerning the historical reconstruction of military<br />events at the end of the Early Dynastic period and the beginning of the Akkadian<br />hegemony in Syria can be enriched by the recently unearthed seal impressions<br />from Mari and Tell Beydar. During the Early Dynastic as well as the<br />Akkadian period important historic or military events were often translated to<br />historical documents as well as to royal art.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/645365" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0f252cc11ec83b9029d2ca1df09bd6c3" rel="nofollow" data-download="{"attachment_id":3543476,"asset_id":645365,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/3543476/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="474391" href="https://ugent.academia.edu/JoachimBretschneider">Joachim Bretschneider</a><script data-card-contents-for-user="474391" type="text/json">{"id":474391,"first_name":"Joachim","last_name":"Bretschneider","domain_name":"ugent","page_name":"JoachimBretschneider","display_name":"Joachim Bretschneider","profile_url":"https://ugent.academia.edu/JoachimBretschneider?f_ri=6755","photo":"https://0.academia-photos.com/474391/159271/185503/s65_joachim.bretschneider.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-645365">+2</span><div class="hidden js-additional-users-645365"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://trismegistos.academia.edu/GretaJans">Greta Jans</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://kuleuven.academia.edu/AnneSophieVanVyve">Anne-Sophie Van Vyve</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-645365'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-645365').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_645365 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="645365"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 645365; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=645365]").text(description); $(".js-view-count-work_645365").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_645365").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="645365"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3791" href="https://www.academia.edu/Documents/in/Mesopotamian_Archaeology">Mesopotamian Archaeology</a>, <script data-card-contents-for-ri="3791" type="text/json">{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a>, <script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15382" href="https://www.academia.edu/Documents/in/Syrian_History">Syrian History</a><script data-card-contents-for-ri="15382" type="text/json">{"id":15382,"name":"Syrian History","url":"https://www.academia.edu/Documents/in/Syrian_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=645365]'), work: {"id":645365,"title":"War of the lords The battle of chronology ","created_at":"2011-06-05T20:17:31.293-07:00","url":"https://www.academia.edu/645365/War_of_the_lords_The_battle_of_chronology?f_ri=6755","dom_id":"work_645365","summary":"The political and military history of Syria in the 3rd quarter of the 3rd millennium\nis primarily known from the Ebla Archives, which cover a period of less than 50\nyears before the Akkadian domination. Aside from the archives and the royal\ninscriptions of Sargon and Naram-Sin, mentioning military campaigns to the\nNorth and the destruction of Mari and Ebla, textual evidence, including seal inscriptions,\nis scarce.\nThe already lively dispute concerning the historical reconstruction of military\nevents at the end of the Early Dynastic period and the beginning of the Akkadian\nhegemony in Syria can be enriched by the recently unearthed seal impressions\nfrom Mari and Tell Beydar. During the Early Dynastic as well as the\nAkkadian period important historic or military events were often translated to\nhistorical documents as well as to royal art.","downloadable_attachments":[{"id":3543476,"asset_id":645365,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":474391,"first_name":"Joachim","last_name":"Bretschneider","domain_name":"ugent","page_name":"JoachimBretschneider","display_name":"Joachim Bretschneider","profile_url":"https://ugent.academia.edu/JoachimBretschneider?f_ri=6755","photo":"https://0.academia-photos.com/474391/159271/185503/s65_joachim.bretschneider.jpg"},{"id":495884,"first_name":"Greta","last_name":"Jans","domain_name":"trismegistos","page_name":"GretaJans","display_name":"Greta Jans","profile_url":"https://trismegistos.academia.edu/GretaJans?f_ri=6755","photo":"https://0.academia-photos.com/495884/654805/812649/s65_greta.jans.jpg"},{"id":500788,"first_name":"Anne-Sophie","last_name":"Van Vyve","domain_name":"kuleuven","page_name":"AnneSophieVanVyve","display_name":"Anne-Sophie Van Vyve","profile_url":"https://kuleuven.academia.edu/AnneSophieVanVyve?f_ri=6755","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":15382,"name":"Syrian History","url":"https://www.academia.edu/Documents/in/Syrian_History?f_ri=6755","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35502938 coauthored" data-work_id="35502938" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35502938/Een_Kennismaking_met_de_Oude_Wereld_Zevende_herziene_druk_An_Introduction_to_the_Ancient_World_Seventh_rewritten_edition_">Een Kennismaking met de Oude Wereld. Zevende, herziene druk. [An Introduction to the Ancient World. Seventh, rewritten edition]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Thoroughly rewritten 7th edition of a textbook for freshmen students of history, classics, archaeology, ancient studies and a general readership interested in the history of ancient Near East and the Graeco-Roman world. The new edition... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35502938" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Thoroughly rewritten 7th edition of a textbook for freshmen students of history, classics, archaeology, ancient studies and a general readership interested in the history of ancient Near East and the Graeco-Roman world. The new edition contains chronological tables and 'boxes' on special topics, such as the Ancient Near Eastern economy, Mesopotamian, Egyptian, Greek and Roman gods, forms of dependent and independent labour. Kristin Kleber, Ben Haring, Jan Paul Crielaard and Jaap Jan Flinterman read parts of the book and provided various new paragraphs. The authors profited also from advice of a number of users of the book. Both authors bear the sole responsibility for the final result. Training tools are available on the website of the publisher. An English and a German edition of this book are in press at Routledge and Steiner. More information and parts of the book to be inspected here: <a href="https://uitgeverij-coutinho.cld.bz/9789046905876-2017-SPEC" rel="nofollow">https://uitgeverij-coutinho.cld.bz/9789046905876-2017-SPEC</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35502938" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e6a96d37ee87af001275543232412ca" rel="nofollow" data-download="{"attachment_id":55475361,"asset_id":35502938,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55475361/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="143568" href="https://vu-nl.academia.edu/RJBertvanderSpek">R.J. (Bert) van der Spek</a><script data-card-contents-for-user="143568" type="text/json">{"id":143568,"first_name":"R.J. (Bert)","last_name":"van der Spek","domain_name":"vu-nl","page_name":"RJBertvanderSpek","display_name":"R.J. (Bert) van der Spek","profile_url":"https://vu-nl.academia.edu/RJBertvanderSpek?f_ri=6755","photo":"https://0.academia-photos.com/143568/221071/258415/s65_r.j.__bert_.van_der_spek.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-35502938">+1</span><div class="hidden js-additional-users-35502938"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/LukasdeBlois">Lukas de Blois</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-35502938'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-35502938').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_35502938 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35502938"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35502938, container: ".js-paper-rank-work_35502938", }); });</script></li><li class="js-percentile-work_35502938 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35502938; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35502938"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35502938 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35502938"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35502938; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35502938]").text(description); $(".js-view-count-work_35502938").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35502938").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35502938"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">26</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="137" href="https://www.academia.edu/Documents/in/Economic_History">Economic History</a>, <script data-card-contents-for-ri="137" type="text/json">{"id":137,"name":"Economic History","url":"https://www.academia.edu/Documents/in/Economic_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a><script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35502938]'), work: {"id":35502938,"title":"Een Kennismaking met de Oude Wereld. Zevende, herziene druk. [An Introduction to the Ancient World. Seventh, rewritten edition]","created_at":"2017-12-24T04:58:40.495-08:00","url":"https://www.academia.edu/35502938/Een_Kennismaking_met_de_Oude_Wereld_Zevende_herziene_druk_An_Introduction_to_the_Ancient_World_Seventh_rewritten_edition_?f_ri=6755","dom_id":"work_35502938","summary":"Thoroughly rewritten 7th edition of a textbook for freshmen students of history, classics, archaeology, ancient studies and a general readership interested in the history of ancient Near East and the Graeco-Roman world. The new edition contains chronological tables and 'boxes' on special topics, such as the Ancient Near Eastern economy, Mesopotamian, Egyptian, Greek and Roman gods, forms of dependent and independent labour. Kristin Kleber, Ben Haring, Jan Paul Crielaard and Jaap Jan Flinterman read parts of the book and provided various new paragraphs. The authors profited also from advice of a number of users of the book. Both authors bear the sole responsibility for the final result. Training tools are available on the website of the publisher. An English and a German edition of this book are in press at Routledge and Steiner. More information and parts of the book to be inspected here: https://uitgeverij-coutinho.cld.bz/9789046905876-2017-SPEC\r\n","downloadable_attachments":[{"id":55475361,"asset_id":35502938,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":143568,"first_name":"R.J. (Bert)","last_name":"van der Spek","domain_name":"vu-nl","page_name":"RJBertvanderSpek","display_name":"R.J. 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Florilegium marianum XVI. L'agriculture irriguée au royaume de Mari: essai d'histoire des techniques. Mémoires de NABU 21. Paris: SEPOA.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This two-volumes monograph offers the edition or reedition of 65 letters and documents from Mari (Tell Hariri) pertaining to irrigation agriculture and the management of agricultural land, together with a comprehensive study of irrigation... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37772846" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This two-volumes monograph offers the edition or reedition of 65 letters and documents from Mari (Tell Hariri) pertaining to irrigation agriculture and the management of agricultural land, together with a comprehensive study of irrigation technology in 18th c. BCE Mari.<br /><br />The book can be ordered on the SEPOA's website: <a href="http://sepoa.fr/?page_id=24" rel="nofollow">http://sepoa.fr/?page_id=24</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37772846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf17590aacfda6bde687b8a546818327" rel="nofollow" data-download="{"attachment_id":57768576,"asset_id":37772846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57768576/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5480622" href="https://chicago.academia.edu/Herv%C3%A9Reculeau">Hervé Reculeau</a><script data-card-contents-for-user="5480622" type="text/json">{"id":5480622,"first_name":"Hervé","last_name":"Reculeau","domain_name":"chicago","page_name":"HervéReculeau","display_name":"Hervé Reculeau","profile_url":"https://chicago.academia.edu/Herv%C3%A9Reculeau?f_ri=6755","photo":"https://0.academia-photos.com/5480622/2491475/2893664/s65_herv_.reculeau.jpg"}</script></span></span></li><li class="js-paper-rank-work_37772846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37772846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37772846, container: ".js-paper-rank-work_37772846", }); 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Studies","url":"https://www.academia.edu/Documents/in/Assyriology_Sumerology_Akkadian_Sumerian_Sumerian_and_Akkadian_literature_Sumerian_Religion_Meso?f_ri=6755"},{"id":483046,"name":"Marduk","url":"https://www.academia.edu/Documents/in/Marduk?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38117113" data-work_id="38117113" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38117113/Tanzimat_Sonras%C4%B1_Diyarbak%C4%B1r_Yahudilerine_Bir_Bak%C4%B1%C5%9F_1839_1873_">Tanzimat Sonrası Diyarbakır Yahudilerine Bir Bakış (1839-1873)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Hz. Süleyman'ın krallığı vefatının akabinde İsrail ve Yahuda olarak ikiye ayrılmıştır. Önce İsrail'in tarih sahnesinden çekilmesi ve ardından da Yahuda krallığının yıkılması sonucu, Yahudilerin bazıları Mezopotamya bölgesine sürgün olarak... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38117113" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Hz. Süleyman'ın krallığı vefatının akabinde İsrail ve Yahuda olarak ikiye ayrılmıştır. Önce İsrail'in<br />tarih sahnesinden çekilmesi ve ardından da Yahuda krallığının yıkılması sonucu, Yahudilerin bazıları<br />Mezopotamya bölgesine sürgün olarak gelmişlerdir. Nitekim Diyarbakır'daki Yahudiler de bu sürgünlerin<br />çocuklarıdır. Yüzlerce yıl burada yaşayan Yahudiler, 1948 yılında İsrail'in kuruluşuyla Diyarbakır'ı<br />tamamen terk etmişlerdir. Tanzimat sonrası Diyarbakır Yahudilerinin tarihi serüvenlerine bir girizgâh yapma<br />iddiasında olan bu makale, Diyarbakır Şehir tarihi ile Yahudi Tarihi araştırmalarına katkı sağlamayı<br />hedeflemektedir.<br /><br />A REVIEW AT THE DIYARBAKIR JEWS DURING THE TANZIMAT ERA<br />(1839-1873)<br />ABSTRACT<br />The kingdom of the king-prophet Solomon was divided into two parts as Israel and Judah after his<br />death. With the collapse of these kingdoms a number Jews came and settled in the Mesopotamia. The origins<br />the Diyarbakir Jews goes back to this episode in history. The Jews who lived in Diyarbakır for hundreds of<br />years abandoned the city to move to the State of Israel in 1948. This short article aims to shed some new<br />lights on the Diyarbakır Jews during the Tanzimat Era and thus to contribute to the Jewish studies in general<br />and to the history of Diyarbakir city in particular.<br />Key Words: Mesopotamia, Diyarbakır, Jews, Tanzimat, Israel</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38117113" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="25ad25db91c48515c3749ba5f60352f0" rel="nofollow" data-download="{"attachment_id":58146760,"asset_id":38117113,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58146760/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3172558" href="https://mimarsinan.academia.edu/MustafaOksuz">Mustafa Oksuz</a><script data-card-contents-for-user="3172558" type="text/json">{"id":3172558,"first_name":"Mustafa","last_name":"Oksuz","domain_name":"mimarsinan","page_name":"MustafaOksuz","display_name":"Mustafa Oksuz","profile_url":"https://mimarsinan.academia.edu/MustafaOksuz?f_ri=6755","photo":"https://0.academia-photos.com/3172558/17443399/32416471/s65_mustafa.oksuz.jpg"}</script></span></span></li><li class="js-paper-rank-work_38117113 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38117113"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38117113, container: ".js-paper-rank-work_38117113", }); 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$(".js-view-count[data-work-id=38117113]").text(description); $(".js-view-count-work_38117113").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38117113").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38117113"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="983" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1187" href="https://www.academia.edu/Documents/in/Ottoman_History">Ottoman History</a>, <script data-card-contents-for-ri="1187" type="text/json">{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6627" href="https://www.academia.edu/Documents/in/Jewish_History">Jewish History</a>, <script data-card-contents-for-ri="6627" type="text/json">{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a><script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38117113]'), work: {"id":38117113,"title":"Tanzimat Sonrası Diyarbakır Yahudilerine Bir Bakış (1839-1873)","created_at":"2019-01-09T02:53:33.712-08:00","url":"https://www.academia.edu/38117113/Tanzimat_Sonras%C4%B1_Diyarbak%C4%B1r_Yahudilerine_Bir_Bak%C4%B1%C5%9F_1839_1873_?f_ri=6755","dom_id":"work_38117113","summary":"Hz. Süleyman'ın krallığı vefatının akabinde İsrail ve Yahuda olarak ikiye ayrılmıştır. Önce İsrail'in\ntarih sahnesinden çekilmesi ve ardından da Yahuda krallığının yıkılması sonucu, Yahudilerin bazıları\nMezopotamya bölgesine sürgün olarak gelmişlerdir. Nitekim Diyarbakır'daki Yahudiler de bu sürgünlerin\nçocuklarıdır. Yüzlerce yıl burada yaşayan Yahudiler, 1948 yılında İsrail'in kuruluşuyla Diyarbakır'ı\ntamamen terk etmişlerdir. Tanzimat sonrası Diyarbakır Yahudilerinin tarihi serüvenlerine bir girizgâh yapma\niddiasında olan bu makale, Diyarbakır Şehir tarihi ile Yahudi Tarihi araştırmalarına katkı sağlamayı\nhedeflemektedir.\n\nA REVIEW AT THE DIYARBAKIR JEWS DURING THE TANZIMAT ERA\n(1839-1873)\nABSTRACT\nThe kingdom of the king-prophet Solomon was divided into two parts as Israel and Judah after his\ndeath. With the collapse of these kingdoms a number Jews came and settled in the Mesopotamia. The origins\nthe Diyarbakir Jews goes back to this episode in history. The Jews who lived in Diyarbakır for hundreds of\nyears abandoned the city to move to the State of Israel in 1948. This short article aims to shed some new\nlights on the Diyarbakır Jews during the Tanzimat Era and thus to contribute to the Jewish studies in general\nand to the history of Diyarbakir city in particular.\nKey Words: Mesopotamia, Diyarbakır, Jews, Tanzimat, Israel","downloadable_attachments":[{"id":58146760,"asset_id":38117113,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3172558,"first_name":"Mustafa","last_name":"Oksuz","domain_name":"mimarsinan","page_name":"MustafaOksuz","display_name":"Mustafa Oksuz","profile_url":"https://mimarsinan.academia.edu/MustafaOksuz?f_ri=6755","photo":"https://0.academia-photos.com/3172558/17443399/32416471/s65_mustafa.oksuz.jpg"}],"research_interests":[{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=6755","nofollow":false},{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History?f_ri=6755","nofollow":false},{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":8122,"name":"Ottoman Studies","url":"https://www.academia.edu/Documents/in/Ottoman_Studies?f_ri=6755"},{"id":11208,"name":"Ottoman Empire","url":"https://www.academia.edu/Documents/in/Ottoman_Empire?f_ri=6755"},{"id":26449,"name":"Ancient Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mesopotamian_Religions?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4041522" data-work_id="4041522" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4041522/Mandaeism_in_Antiquity_and_the_Antiquity_of_Mandaeism">Mandaeism in Antiquity and the Antiquity of Mandaeism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The evidence for a history of Mandaeism during the period of Late Antiquity (3rd–8th c. CE) and its evolution as a religious tradition prior to and immediately following the advent of Islam is surveyed. This evidence includes the Mandaean... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4041522" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The evidence for a history of Mandaeism during the period of Late Antiquity (3rd–8th c. CE) and its evolution as a religious tradition prior to and immediately following the advent of Islam is surveyed. This evidence includes the Mandaean manuscript tradition, the testimony of outside witnesses, and the corpus of incantation texts from Late Antique Mesopotamia. It is noted that the study of this evidence has typically been subsumed under the study of related traditions, and that it could benefit from a reassessment. The issues addressed include Mandaeism’s relationship to other religions, such as Judaism, Zoroastrianism, Christianity, and Manichaeism, the antiquity and authenticity of its traditions, and the extent of Islamic influence upon them.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4041522" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="84cbcf3e186cdd78c31aeb0c918f4e3f" rel="nofollow" data-download="{"attachment_id":31579234,"asset_id":4041522,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31579234/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="442764" href="https://rutgers.academia.edu/cghaberl">Charles Häberl</a><script data-card-contents-for-user="442764" type="text/json">{"id":442764,"first_name":"Charles","last_name":"Häberl","domain_name":"rutgers","page_name":"cghaberl","display_name":"Charles Häberl","profile_url":"https://rutgers.academia.edu/cghaberl?f_ri=6755","photo":"https://0.academia-photos.com/442764/142600/156227152/s65_charles.h_berl.jpg"}</script></span></span></li><li class="js-paper-rank-work_4041522 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4041522"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4041522, container: ".js-paper-rank-work_4041522", }); 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$(".js-view-count[data-work-id=4041522]").text(description); $(".js-view-count-work_4041522").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4041522").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4041522"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="110" href="https://www.academia.edu/Documents/in/Gnosticism">Gnosticism</a>, <script data-card-contents-for-ri="110" type="text/json">{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4176" href="https://www.academia.edu/Documents/in/Aramaic">Aramaic</a>, <script data-card-contents-for-ri="4176" type="text/json">{"id":4176,"name":"Aramaic","url":"https://www.academia.edu/Documents/in/Aramaic?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4412" href="https://www.academia.edu/Documents/in/Zoroastrianism">Zoroastrianism</a>, <script data-card-contents-for-ri="4412" type="text/json">{"id":4412,"name":"Zoroastrianism","url":"https://www.academia.edu/Documents/in/Zoroastrianism?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a><script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4041522]'), work: {"id":4041522,"title":"Mandaeism in Antiquity and the Antiquity of Mandaeism","created_at":"2013-07-16T03:00:32.508-07:00","url":"https://www.academia.edu/4041522/Mandaeism_in_Antiquity_and_the_Antiquity_of_Mandaeism?f_ri=6755","dom_id":"work_4041522","summary":"The evidence for a history of Mandaeism during the period of Late Antiquity (3rd–8th c. CE) and its evolution as a religious tradition prior to and immediately following the advent of Islam is surveyed. This evidence includes the Mandaean manuscript tradition, the testimony of outside witnesses, and the corpus of incantation texts from Late Antique Mesopotamia. It is noted that the study of this evidence has typically been subsumed under the study of related traditions, and that it could benefit from a reassessment. The issues addressed include Mandaeism’s relationship to other religions, such as Judaism, Zoroastrianism, Christianity, and Manichaeism, the antiquity and authenticity of its traditions, and the extent of Islamic influence upon them.","downloadable_attachments":[{"id":31579234,"asset_id":4041522,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":442764,"first_name":"Charles","last_name":"Häberl","domain_name":"rutgers","page_name":"cghaberl","display_name":"Charles Häberl","profile_url":"https://rutgers.academia.edu/cghaberl?f_ri=6755","photo":"https://0.academia-photos.com/442764/142600/156227152/s65_charles.h_berl.jpg"}],"research_interests":[{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=6755","nofollow":false},{"id":4176,"name":"Aramaic","url":"https://www.academia.edu/Documents/in/Aramaic?f_ri=6755","nofollow":false},{"id":4412,"name":"Zoroastrianism","url":"https://www.academia.edu/Documents/in/Zoroastrianism?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=6755"},{"id":18382,"name":"Mandaeism","url":"https://www.academia.edu/Documents/in/Mandaeism?f_ri=6755"},{"id":26445,"name":"Judaism","url":"https://www.academia.edu/Documents/in/Judaism?f_ri=6755"},{"id":44400,"name":"Mandaeans","url":"https://www.academia.edu/Documents/in/Mandaeans?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15411609" data-work_id="15411609" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15411609/2015_Ur_Nanshe_RlA_14_431_433">2015_Ur-Nanshe, RlA 14: 431-433</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15411609" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="498c80301cb48866a19e274e843c4b72" rel="nofollow" data-download="{"attachment_id":38672631,"asset_id":15411609,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38672631/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1514257" href="https://univie.academia.edu/GebhardJSelz">Gebhard J . 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Selz","profile_url":"https://univie.academia.edu/GebhardJSelz?f_ri=6755","photo":"https://0.academia-photos.com/1514257/644623/12485776/s65_gebhard_j..selz.jpg"}],"research_interests":[{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25155685 coauthored" data-work_id="25155685" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25155685/I_Placed_My_Name_There_The_Great_Inscription_of_Tukulti_Ninurta_I_King_of_Assyria_Jerusalem_The_Israel_Museum_exhibit_booklet_">I Placed My Name There: The Great Inscription of Tukulti-Ninurta I, King of Assyria. Jerusalem: The Israel Museum (exhibit booklet)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25155685" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f4b9d4c77b12bf050c9002c29be5dcb7" rel="nofollow" data-download="{"attachment_id":45503217,"asset_id":25155685,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45503217/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="287356" href="https://independentscholar.academia.edu/YigalBloch">Yigal Bloch</a><script data-card-contents-for-user="287356" type="text/json">{"id":287356,"first_name":"Yigal","last_name":"Bloch","domain_name":"independentscholar","page_name":"YigalBloch","display_name":"Yigal Bloch","profile_url":"https://independentscholar.academia.edu/YigalBloch?f_ri=6755","photo":"https://0.academia-photos.com/287356/147735/3852266/s65_yigal.bloch.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-25155685">+1</span><div class="hidden js-additional-users-25155685"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://imjnet.academia.edu/LauraAPeri">Laura A. 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Peri","profile_url":"https://imjnet.academia.edu/LauraAPeri?f_ri=6755","photo":"https://0.academia-photos.com/35113052/12749431/19271781/s65_laura_a..peri.jpg"}],"research_interests":[{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false},{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755","nofollow":false},{"id":28390,"name":"Assyria","url":"https://www.academia.edu/Documents/in/Assyria?f_ri=6755"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6755"},{"id":32480,"name":"Assyrian archaeology","url":"https://www.academia.edu/Documents/in/Assyrian_archaeology?f_ri=6755"},{"id":33874,"name":"Cuneiform","url":"https://www.academia.edu/Documents/in/Cuneiform?f_ri=6755"},{"id":72761,"name":"Assyrian art","url":"https://www.academia.edu/Documents/in/Assyrian_art?f_ri=6755"},{"id":88160,"name":"Middle Assyrian period","url":"https://www.academia.edu/Documents/in/Middle_Assyrian_period?f_ri=6755"},{"id":140184,"name":"Mesopotamian art and visual culture","url":"https://www.academia.edu/Documents/in/Mesopotamian_art_and_visual_culture?f_ri=6755"},{"id":146445,"name":"Assyrian Royal Inscriptions","url":"https://www.academia.edu/Documents/in/Assyrian_Royal_Inscriptions?f_ri=6755"},{"id":316937,"name":"Kar-Tukulti-Ninurta","url":"https://www.academia.edu/Documents/in/Kar-Tukulti-Ninurta?f_ri=6755"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6755"}]}, }) } 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Full electronic text.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dear Friends and Colleagues, Kinyras: The Divine Lyre is also available online through the CHS website: <a href="http://chs.harvard.edu/CHS/article/display/6329" rel="nofollow">http://chs.harvard.edu/CHS/article/display/6329</a>. The web version, however, does not have page numbers, so that internal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12968837" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dear Friends and Colleagues, <br /> <br />Kinyras: The Divine Lyre is also available online through the CHS website: <a href="http://chs.harvard.edu/CHS/article/display/6329" rel="nofollow">http://chs.harvard.edu/CHS/article/display/6329</a>. 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Episode Three: The Art of Persuasion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The visual devices used by Tony Blair and George Bush to get themselves elected and maintain power, come not from modern times, but a world that is thousands of years old. How Art Made the World ventures back to the creation of Stonehenge... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7649428" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The visual devices used by Tony Blair and George Bush to get themselves elected and maintain power, come not from modern times, but a world that is thousands of years old. How Art Made the World ventures back to the creation of Stonehenge and the reign of Alexander the Great to reveal how imagery became an indispensable weapon in every leader's political armoury. <br /> <br />This episode explores how art can be used as a persuasion device by those in power and when did we learn to use images, to create a powerful icon or symbol, this way? <br /> <br />The use of art as a tool for those in power, started at different times, in different cultures. Near Stonehenge the grave of the Amesbury Archer was discovered in 2002, the grave was different to those previously found near the site, as this one was not Roman, but much earlier, dating to when the first sarsen stones were erected. What made him interesting were his gold hair tresses, possibly the oldest dated gold objects in Britain, and the fact that he was a foreigner, from the region that is now Germany / Switzerland. The archer had completed an epic journey for the time, and the treasures in his grave show a man of status. Art for personal adornment, like these hair clasps, elevated him above his peers. <br /> <br />As time progressed, art became a political tool, kings competed for more dazzling adornments. As kingdoms got bigger the kings had to overcome communication issues. Darius the Great of Persia, ruled over 20 nations from Persepolis. As very few people could read, Darius had stone reliefs created that combined styles from all over the empire, the carvings showed each nation bring tributes to their king. This showed respect, and the carvings communicated that Darius admired and respected his people. Darius created a symbol for himself, that of the archer, symbolic to Persians of leadership and wisdom, central to the concept of kingship. Darius embossed this symbol on gold coins, which became the currency to trade within the empire. <br /> <br />Darius’ conqueror, Alexander the Great, took this concept further. From an early age, Alexander’s image was being made for him. In his fathers tomb, an Ivory head recognisable as Alexander’s was found, showing that his image had been made for him in advance of him becoming king. In Pompeii, a copy of an original Macedonian painting, shows Alexander the Great, fearless, fixated on his enemy and leading from the front. He is in the midst of battle with king Darius, shown fearful and panicking. Where Darius had used a symbol to communicate his power, Alexander used his face. On defeating the Persians, Alexander melted down all their coins replacing them with coins bearing his head. Tests have shown that people are more influenced by the image of the head and this technique has endured 2500 years and still used today. <br /> <br />This artistic power can be used for sinister purposes, to persuade us to see things a certain way or even deceive us. The earliest known use of this dates back to the Romans. In 40BC Rome was in crisis, the city state was split between royalists and republicans. You could tell people’s political allegiance by how they dressed. Octavian (Augustus) understood the power of art and used it to his advantage. He needed to persuade his opponents ,and used artists to create a less threatening image, one that won over the republicans. Although the image showed him as a powerful general, it didn’t show any military arms, and his gestures were more about humility than power. His armour breast plates show him accepting surrender of the Parthian Empire, with the gods looking on approvingly. The statue offered reassurance, but it was all a lie. While he portrayed himself as a peace maker, he was getting rid of the opposition; while he was preaching humility, he lived like corrupt royalty and while pretending to hand power to the people he reinstated himself as a king. <br /> <br />The leaders of past used paint and marble, today we use digital manipulation. But as humans we still remain vulnerable to the persuasive power of art.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7649428" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a29ebb11e8511fa672c31a982394252e" rel="nofollow" data-download="{"attachment_id":36900093,"asset_id":7649428,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36900093/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6711338" href="https://cambridge.academia.edu/DavidBarrowclough">David Barrowclough</a><script data-card-contents-for-user="6711338" type="text/json">{"id":6711338,"first_name":"David","last_name":"Barrowclough","domain_name":"cambridge","page_name":"DavidBarrowclough","display_name":"David Barrowclough","profile_url":"https://cambridge.academia.edu/DavidBarrowclough?f_ri=6755","photo":"https://0.academia-photos.com/6711338/2637252/48103184/s65_david.barrowclough.jpg"}</script></span></span></li><li class="js-paper-rank-work_7649428 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7649428"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7649428, container: ".js-paper-rank-work_7649428", }); 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$(".js-view-count[data-work-id=7649428]").text(description); $(".js-view-count-work_7649428").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7649428").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7649428"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">88</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="133" href="https://www.academia.edu/Documents/in/Military_History">Military History</a>, <script data-card-contents-for-ri="133" type="text/json">{"id":133,"name":"Military History","url":"https://www.academia.edu/Documents/in/Military_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a><script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7649428]'), work: {"id":7649428,"title":"BBC TV. How Art Made The World. Episode Three: The Art of Persuasion","created_at":"2014-07-13T07:40:11.573-07:00","url":"https://www.academia.edu/7649428/BBC_TV_How_Art_Made_The_World_Episode_Three_The_Art_of_Persuasion?f_ri=6755","dom_id":"work_7649428","summary":"The visual devices used by Tony Blair and George Bush to get themselves elected and maintain power, come not from modern times, but a world that is thousands of years old. How Art Made the World ventures back to the creation of Stonehenge and the reign of Alexander the Great to reveal how imagery became an indispensable weapon in every leader's political armoury.\r\n\r\nThis episode explores how art can be used as a persuasion device by those in power and when did we learn to use images, to create a powerful icon or symbol, this way?\r\n\r\nThe use of art as a tool for those in power, started at different times, in different cultures. 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He is in the midst of battle with king Darius, shown fearful and panicking. Where Darius had used a symbol to communicate his power, Alexander used his face. On defeating the Persians, Alexander melted down all their coins replacing them with coins bearing his head. Tests have shown that people are more influenced by the image of the head and this technique has endured 2500 years and still used today.\r\n\r\nThis artistic power can be used for sinister purposes, to persuade us to see things a certain way or even deceive us. The earliest known use of this dates back to the Romans. In 40BC Rome was in crisis, the city state was split between royalists and republicans. You could tell people’s political allegiance by how they dressed. Octavian (Augustus) understood the power of art and used it to his advantage. He needed to persuade his opponents ,and used artists to create a less threatening image, one that won over the republicans. Although the image showed him as a powerful general, it didn’t show any military arms, and his gestures were more about humility than power. His armour breast plates show him accepting surrender of the Parthian Empire, with the gods looking on approvingly. The statue offered reassurance, but it was all a lie. While he portrayed himself as a peace maker, he was getting rid of the opposition; while he was preaching humility, he lived like corrupt royalty and while pretending to hand power to the people he reinstated himself as a king.\r\n\r\nThe leaders of past used paint and marble, today we use digital manipulation. 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class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumen Los toros y leones androcéfalos alados, representaciones monumentales de genios guardianes benéficos de personas, palacios y ciudades, síntesis de una larga tradición religiosa y artística, se convirtieron en símbolo del prestigio... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24562424" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen Los toros y leones androcéfalos alados, representaciones monumentales de genios guardianes benéficos de personas, palacios y ciudades, síntesis de una larga tradición religiosa y artística, se convirtieron en símbolo del prestigio y poderío neo-asirio. Dejaron huella en el imaginario no sólo de los pueblos dominados, sino incluso de imperios posteriores. Estos colosos ya forman parte del gran " Museo imaginario " de la humanidad. Abstract The Winged human-headed Bulls and lions, monumental representations of guardian benevolent genii for persons, palaces and cities, summary of a long religious and artistic tradition, they became symbol of neo-Assyrian prestige and power. They left traces in the popular imaginary, not only for the dominated peoples but even for later empires. These colossi are already part of Humanity's great " Imaginary museum " .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24562424" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d2126cb5903a92a58293d76fdb202d9c" rel="nofollow" data-download="{"attachment_id":44892601,"asset_id":24562424,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44892601/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3647207" href="https://sorbonne-universite.academia.edu/SharifPabloBujanda">Sharif Pablo Bujanda</a><script data-card-contents-for-user="3647207" type="text/json">{"id":3647207,"first_name":"Sharif Pablo","last_name":"Bujanda","domain_name":"sorbonne-universite","page_name":"SharifPabloBujanda","display_name":"Sharif Pablo Bujanda","profile_url":"https://sorbonne-universite.academia.edu/SharifPabloBujanda?f_ri=6755","photo":"https://0.academia-photos.com/3647207/1284202/1597796/s65_sharif.bujanda.jpg"}</script></span></span></li><li class="js-paper-rank-work_24562424 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24562424"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24562424, container: ".js-paper-rank-work_24562424", }); });</script></li><li class="js-percentile-work_24562424 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24562424; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_24562424"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_24562424 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="24562424"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24562424; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24562424]").text(description); $(".js-view-count-work_24562424").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24562424").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24562424"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a>, <script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13542" href="https://www.academia.edu/Documents/in/Mesopotamian_Religions">Mesopotamian Religions</a>, <script data-card-contents-for-ri="13542" type="text/json">{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17936" href="https://www.academia.edu/Documents/in/Ancient_Near_East">Ancient Near East</a><script data-card-contents-for-ri="17936" type="text/json">{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24562424]'), work: {"id":24562424,"title":"LOS TOROS Y LEONES ANDROCÉFALOS ALADOS EN MESOPOTAMIA: HISTORIA Y SIGNIFICADO","created_at":"2016-04-19T11:34:44.796-07:00","url":"https://www.academia.edu/24562424/LOS_TOROS_Y_LEONES_ANDROC%C3%89FALOS_ALADOS_EN_MESOPOTAMIA_HISTORIA_Y_SIGNIFICADO?f_ri=6755","dom_id":"work_24562424","summary":"Resumen Los toros y leones androcéfalos alados, representaciones monumentales de genios guardianes benéficos de personas, palacios y ciudades, síntesis de una larga tradición religiosa y artística, se convirtieron en símbolo del prestigio y poderío neo-asirio. Dejaron huella en el imaginario no sólo de los pueblos dominados, sino incluso de imperios posteriores. Estos colosos ya forman parte del gran \" Museo imaginario \" de la humanidad. Abstract The Winged human-headed Bulls and lions, monumental representations of guardian benevolent genii for persons, palaces and cities, summary of a long religious and artistic tradition, they became symbol of neo-Assyrian prestige and power. They left traces in the popular imaginary, not only for the dominated peoples but even for later empires. These colossi are already part of Humanity's great \" Imaginary museum \" .","downloadable_attachments":[{"id":44892601,"asset_id":24562424,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3647207,"first_name":"Sharif Pablo","last_name":"Bujanda","domain_name":"sorbonne-universite","page_name":"SharifPabloBujanda","display_name":"Sharif Pablo Bujanda","profile_url":"https://sorbonne-universite.academia.edu/SharifPabloBujanda?f_ri=6755","photo":"https://0.academia-photos.com/3647207/1284202/1597796/s65_sharif.bujanda.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755","nofollow":false},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755","nofollow":false},{"id":26449,"name":"Ancient Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mesopotamian_Religions?f_ri=6755"},{"id":41044,"name":"Neo-Assyrian studies","url":"https://www.academia.edu/Documents/in/Neo-Assyrian_studies?f_ri=6755"},{"id":207870,"name":"Neo-Assyrian art","url":"https://www.academia.edu/Documents/in/Neo-Assyrian_art?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45577518" data-work_id="45577518" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45577518/Sunshine_and_Shadowplay_An_Archaeoastronomical_Study_of_D%C5%ABr_Kurigalzu">Sunshine and Shadowplay: An Archaeoastronomical Study of Dūr-Kurigalzu</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Built well over 3,000 years ago (c. 1380 BCE), the Eugal (Sum. é.u.gal) ziggurat at Dūr-Kurigalzu in southern Iraq still dominates the landscape. Although in a heavily deteriorated state, the original ziggurat, along with modern... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45577518" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Built well over 3,000 years ago (c. 1380 BCE), the Eugal (Sum. é.u.gal) ziggurat at Dūr-Kurigalzu in southern Iraq still dominates the landscape.  Although in a heavily deteriorated state, the original ziggurat, along with modern reconstruction efforts and other buildings unearthed during archaeological excavations at Dūr-Kurigalzu can be viewed using satellite imagery from Google Earth. This work explores possible celestial orientations for various points of the ziggurat, as well as possible sunlight and shadow scenarios pertaining to Mesopotamian justice and/or divination.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45577518" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a43b0c53f339538873d05e73f3f7d121" rel="nofollow" data-download="{"attachment_id":66054400,"asset_id":45577518,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66054400/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="81818663" href="https://leicester.academia.edu/ClintonBriar">Clinton Briar</a><script data-card-contents-for-user="81818663" type="text/json">{"id":81818663,"first_name":"Clinton","last_name":"Briar","domain_name":"leicester","page_name":"ClintonBriar","display_name":"Clinton Briar","profile_url":"https://leicester.academia.edu/ClintonBriar?f_ri=6755","photo":"https://0.academia-photos.com/81818663/19925816/39969143/s65_clinton.briar.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45577518 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45577518"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45577518, container: ".js-paper-rank-work_45577518", }); 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$(".js-view-count[data-work-id=45577518]").text(description); $(".js-view-count-work_45577518").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45577518").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45577518"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3514" href="https://www.academia.edu/Documents/in/Divination">Divination</a>, <script data-card-contents-for-ri="3514" type="text/json">{"id":3514,"name":"Divination","url":"https://www.academia.edu/Documents/in/Divination?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3791" href="https://www.academia.edu/Documents/in/Mesopotamian_Archaeology">Mesopotamian Archaeology</a>, <script data-card-contents-for-ri="3791" type="text/json">{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a>, <script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13542" href="https://www.academia.edu/Documents/in/Mesopotamian_Religions">Mesopotamian Religions</a><script data-card-contents-for-ri="13542" type="text/json">{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45577518]'), work: {"id":45577518,"title":"Sunshine and Shadowplay: An Archaeoastronomical Study of Dūr-Kurigalzu","created_at":"2021-03-18T17:14:29.419-07:00","url":"https://www.academia.edu/45577518/Sunshine_and_Shadowplay_An_Archaeoastronomical_Study_of_D%C5%ABr_Kurigalzu?f_ri=6755","dom_id":"work_45577518","summary":"Built well over 3,000 years ago (c. 1380 BCE), the Eugal (Sum. é.u.gal) ziggurat at Dūr-Kurigalzu in southern Iraq still dominates the landscape. Although in a heavily deteriorated state, the original ziggurat, along with modern reconstruction efforts and other buildings unearthed during archaeological excavations at Dūr-Kurigalzu can be viewed using satellite imagery from Google Earth. This work explores possible celestial orientations for various points of the ziggurat, as well as possible sunlight and shadow scenarios pertaining to Mesopotamian justice and/or divination.","downloadable_attachments":[{"id":66054400,"asset_id":45577518,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":81818663,"first_name":"Clinton","last_name":"Briar","domain_name":"leicester","page_name":"ClintonBriar","display_name":"Clinton Briar","profile_url":"https://leicester.academia.edu/ClintonBriar?f_ri=6755","photo":"https://0.academia-photos.com/81818663/19925816/39969143/s65_clinton.briar.jpeg"}],"research_interests":[{"id":3514,"name":"Divination","url":"https://www.academia.edu/Documents/in/Divination?f_ri=6755","nofollow":false},{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755","nofollow":false},{"id":32046,"name":"Ziggurat","url":"https://www.academia.edu/Documents/in/Ziggurat?f_ri=6755"},{"id":38335,"name":"Middle Babylonian period","url":"https://www.academia.edu/Documents/in/Middle_Babylonian_period?f_ri=6755"},{"id":51437,"name":"Magic and Divination in the Ancient World","url":"https://www.academia.edu/Documents/in/Magic_and_Divination_in_the_Ancient_World?f_ri=6755"},{"id":67890,"name":"Kassites","url":"https://www.academia.edu/Documents/in/Kassites?f_ri=6755"},{"id":88552,"name":"Enlil","url":"https://www.academia.edu/Documents/in/Enlil?f_ri=6755"},{"id":117226,"name":"Azimuth astrology","url":"https://www.academia.edu/Documents/in/Azimuth_astrology?f_ri=6755"},{"id":127228,"name":"Archeoastronomy","url":"https://www.academia.edu/Documents/in/Archeoastronomy?f_ri=6755"},{"id":208877,"name":"Satellite Imagery","url":"https://www.academia.edu/Documents/in/Satellite_Imagery?f_ri=6755"},{"id":281134,"name":"Axis Mundi","url":"https://www.academia.edu/Documents/in/Axis_Mundi?f_ri=6755"},{"id":432832,"name":"Babylonian Astronomy","url":"https://www.academia.edu/Documents/in/Babylonian_Astronomy?f_ri=6755"},{"id":830673,"name":"Declination","url":"https://www.academia.edu/Documents/in/Declination?f_ri=6755"},{"id":833792,"name":"Babylonian astrology","url":"https://www.academia.edu/Documents/in/Babylonian_astrology?f_ri=6755"},{"id":1804042,"name":"Dur Kurigalzu","url":"https://www.academia.edu/Documents/in/Dur_Kurigalzu?f_ri=6755"},{"id":1908372,"name":"Celestial Cartography","url":"https://www.academia.edu/Documents/in/Celestial_Cartography?f_ri=6755"},{"id":2037090,"name":"Shamash","url":"https://www.academia.edu/Documents/in/Shamash?f_ri=6755"},{"id":2070469,"name":"Divination: Extispicy","url":"https://www.academia.edu/Documents/in/Divination_Extispicy?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35930773" data-work_id="35930773" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35930773/VERDERAME_2018_Slavery_in_IIIrd_mil_Mesopotamia_Academia">VERDERAME 2018 Slavery in IIIrd mil Mesopotamia Academia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Third-millennium Mesopotamia has provided an impressive quantity of sources for the study of ancient slavery, among them a collection of standards (the so-called Laws of Ur-Namma). Despite the volume of documents, Mesopotamian slavery... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35930773" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Third-millennium Mesopotamia has provided an impressive quantity of sources for the study of ancient slavery, among them a collection of standards (the so-called Laws of Ur-Namma). Despite the volume of documents, Mesopotamian slavery remains elusive in its general traits. This is partly due to the nature of the sources, but also to the approaches and interpretations of modern scholars. Slavery in ancient Mesopotamia has been the focus of several studies in the 1960s and 1970s that interpreted the sources using comparative approaches and Marxist analyses. Since then, the topic has seldom been revisited. In this article, I present the status quaestionis with an overview of the available sources and related studies, together with a sketch of the different types of bonded and forced labor in the Neo-Sumerian period (21st cent. bce).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35930773" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d5310ad401fd9de056055e7b49ddeb4" rel="nofollow" data-download="{"attachment_id":55812488,"asset_id":35930773,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55812488/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="142900" href="https://uniroma1.academia.edu/LorenzoVerderame">Lorenzo Verderame</a><script data-card-contents-for-user="142900" type="text/json">{"id":142900,"first_name":"Lorenzo","last_name":"Verderame","domain_name":"uniroma1","page_name":"LorenzoVerderame","display_name":"Lorenzo Verderame","profile_url":"https://uniroma1.academia.edu/LorenzoVerderame?f_ri=6755","photo":"https://0.academia-photos.com/142900/59189/61351/s65_lorenzo.verderame.jpg"}</script></span></span></li><li class="js-paper-rank-work_35930773 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35930773"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35930773, container: ".js-paper-rank-work_35930773", }); 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$(".js-view-count[data-work-id=35930773]").text(description); $(".js-view-count-work_35930773").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35930773").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35930773"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">22</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1764" href="https://www.academia.edu/Documents/in/Assyriology">Assyriology</a>, <script data-card-contents-for-ri="1764" type="text/json">{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5432" href="https://www.academia.edu/Documents/in/Slavery">Slavery</a>, <script data-card-contents-for-ri="5432" type="text/json">{"id":5432,"name":"Slavery","url":"https://www.academia.edu/Documents/in/Slavery?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6283" href="https://www.academia.edu/Documents/in/History_of_Slavery">History of Slavery</a><script data-card-contents-for-ri="6283" type="text/json">{"id":6283,"name":"History of Slavery","url":"https://www.academia.edu/Documents/in/History_of_Slavery?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35930773]'), work: {"id":35930773,"title":"VERDERAME 2018 Slavery in IIIrd mil Mesopotamia Academia","created_at":"2018-02-15T09:39:26.138-08:00","url":"https://www.academia.edu/35930773/VERDERAME_2018_Slavery_in_IIIrd_mil_Mesopotamia_Academia?f_ri=6755","dom_id":"work_35930773","summary":"Third-millennium Mesopotamia has provided an impressive quantity of sources for the study of ancient slavery, among them a collection of standards (the so-called Laws of Ur-Namma). Despite the volume of documents, Mesopotamian slavery remains elusive in its general traits. This is partly due to the nature of the sources, but also to the approaches and interpretations of modern scholars. Slavery in ancient Mesopotamia has been the focus of several studies in the 1960s and 1970s that interpreted the sources using comparative approaches and Marxist analyses. Since then, the topic has seldom been revisited. In this article, I present the status quaestionis with an overview of the available sources and related studies, together with a sketch of the different types of bonded and forced labor in the Neo-Sumerian period (21st cent. bce).","downloadable_attachments":[{"id":55812488,"asset_id":35930773,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":142900,"first_name":"Lorenzo","last_name":"Verderame","domain_name":"uniroma1","page_name":"LorenzoVerderame","display_name":"Lorenzo Verderame","profile_url":"https://uniroma1.academia.edu/LorenzoVerderame?f_ri=6755","photo":"https://0.academia-photos.com/142900/59189/61351/s65_lorenzo.verderame.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false},{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false},{"id":5432,"name":"Slavery","url":"https://www.academia.edu/Documents/in/Slavery?f_ri=6755","nofollow":false},{"id":6283,"name":"History of Slavery","url":"https://www.academia.edu/Documents/in/History_of_Slavery?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755"},{"id":20182,"name":"Ancient Near Eastern Languages","url":"https://www.academia.edu/Documents/in/Ancient_Near_Eastern_Languages?f_ri=6755"},{"id":20183,"name":"Sumerian","url":"https://www.academia.edu/Documents/in/Sumerian?f_ri=6755"},{"id":32282,"name":"Sumerian \u0026 Akkadian literature","url":"https://www.academia.edu/Documents/in/Sumerian_and_Akkadian_literature?f_ri=6755"},{"id":33873,"name":"Sumerian History","url":"https://www.academia.edu/Documents/in/Sumerian_History?f_ri=6755"},{"id":39166,"name":"Ancient economy","url":"https://www.academia.edu/Documents/in/Ancient_economy?f_ri=6755"},{"id":41127,"name":"Neo-Sumerian Studies","url":"https://www.academia.edu/Documents/in/Neo-Sumerian_Studies?f_ri=6755"},{"id":44542,"name":"Ancient Near Eastern History","url":"https://www.academia.edu/Documents/in/Ancient_Near_Eastern_History?f_ri=6755"},{"id":49052,"name":"History and Archaeology of the Ancient Near East","url":"https://www.academia.edu/Documents/in/History_and_Archaeology_of_the_Ancient_Near_East?f_ri=6755"},{"id":51436,"name":"Sumerian Language","url":"https://www.academia.edu/Documents/in/Sumerian_Language?f_ri=6755"},{"id":52227,"name":"Ancient Near Eastern Economy","url":"https://www.academia.edu/Documents/in/Ancient_Near_Eastern_Economy?f_ri=6755"},{"id":100357,"name":"Ancient Near Eastern Studies","url":"https://www.academia.edu/Documents/in/Ancient_Near_Eastern_Studies?f_ri=6755"},{"id":104496,"name":"Ancient economic history","url":"https://www.academia.edu/Documents/in/Ancient_economic_history?f_ri=6755"},{"id":112710,"name":"History of the ancient near east","url":"https://www.academia.edu/Documents/in/History_of_the_ancient_near_east?f_ri=6755"},{"id":280241,"name":"Assyriology Sumerology Akkadian Sumerian Sumerian \u0026 Akkadian literature Sumerian Religion Mesopotamia History Ancient Mesopotamian Religions Cuneiform Ancient Near East Ancient Near Estern Languages Religious Studies","url":"https://www.academia.edu/Documents/in/Assyriology_Sumerology_Akkadian_Sumerian_Sumerian_and_Akkadian_literature_Sumerian_Religion_Meso?f_ri=6755"},{"id":648929,"name":"Akkadian and Sumerian literature","url":"https://www.academia.edu/Documents/in/Akkadian_and_Sumerian_literature?f_ri=6755"},{"id":991513,"name":"Assyriologie","url":"https://www.academia.edu/Documents/in/Assyriologie?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15627702" data-work_id="15627702" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15627702/Kulturelle_Koh%C3%A4renz_durch_Prestige_Die_Feste_der_mesopotamischen_K%C3%B6nigsstadt_Ur_2014_">Kulturelle Kohärenz durch Prestige. Die Feste der mesopotamischen Königsstadt Ur (2014)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The point of departure is a short definition of prestige: “The prestige of a person, an object or a cultural practice is higher, the more exclusive its bearers and the more widespread its estimation in the relevant group are”. This... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15627702" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The point of departure is a short definition of prestige: “The prestige of a person, an object or a cultural practice is higher, the more exclusive its bearers and the more widespread its <br />estimation in the relevant group are”. This allows modern scholars to identify the cooccurrence of various aspects of prestige at state festivals as culturally significant markers. <br />This not only pertains to the participants, above all the king of the Third Dynasty of Ur (21st c. BCE), the governors of his provinces and foreign messengers, but also concerns <br />time, space, the ostentatious presentation of treasures, artistic performances etc. Interestingly, personal gift-giving is not included in the exchange of goods at state festivals, where goods from all over the country are collected and partly redistributed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15627702" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="38308a2eeb9b9a73a0d0ce352cff4473" rel="nofollow" data-download="{"attachment_id":38745943,"asset_id":15627702,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38745943/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28028978" href="https://lmu-munich.academia.edu/WaltherSallaberger">Walther Sallaberger</a><script data-card-contents-for-user="28028978" type="text/json">{"id":28028978,"first_name":"Walther","last_name":"Sallaberger","domain_name":"lmu-munich","page_name":"WaltherSallaberger","display_name":"Walther Sallaberger","profile_url":"https://lmu-munich.academia.edu/WaltherSallaberger?f_ri=6755","photo":"https://0.academia-photos.com/28028978/7944413/162424238/s65_walther.sallaberger.jpg"}</script></span></span></li><li class="js-paper-rank-work_15627702 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15627702"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15627702, container: ".js-paper-rank-work_15627702", }); });</script></li><li class="js-percentile-work_15627702 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15627702; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15627702"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15627702 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15627702"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15627702; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15627702]").text(description); $(".js-view-count-work_15627702").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15627702").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15627702"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="121" href="https://www.academia.edu/Documents/in/Sumerian_Religion">Sumerian Religion</a>, <script data-card-contents-for-ri="121" type="text/json">{"id":121,"name":"Sumerian Religion","url":"https://www.academia.edu/Documents/in/Sumerian_Religion?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1764" href="https://www.academia.edu/Documents/in/Assyriology">Assyriology</a>, <script data-card-contents-for-ri="1764" type="text/json">{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3791" href="https://www.academia.edu/Documents/in/Mesopotamian_Archaeology">Mesopotamian Archaeology</a>, <script data-card-contents-for-ri="3791" type="text/json">{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4058" href="https://www.academia.edu/Documents/in/Ritual">Ritual</a><script data-card-contents-for-ri="4058" type="text/json">{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15627702]'), work: {"id":15627702,"title":"Kulturelle Kohärenz durch Prestige. Die Feste der mesopotamischen Königsstadt Ur (2014)","created_at":"2015-09-12T08:15:03.971-07:00","url":"https://www.academia.edu/15627702/Kulturelle_Koh%C3%A4renz_durch_Prestige_Die_Feste_der_mesopotamischen_K%C3%B6nigsstadt_Ur_2014_?f_ri=6755","dom_id":"work_15627702","summary":"The point of departure is a short definition of prestige: “The prestige of a person, an object or a cultural practice is higher, the more exclusive its bearers and the more widespread its\r\nestimation in the relevant group are”. This allows modern scholars to identify the cooccurrence of various aspects of prestige at state festivals as culturally significant markers.\r\nThis not only pertains to the participants, above all the king of the Third Dynasty of Ur (21st c. BCE), the governors of his provinces and foreign messengers, but also concerns\r\ntime, space, the ostentatious presentation of treasures, artistic performances etc. Interestingly, personal gift-giving is not included in the exchange of goods at state festivals, where goods from all over the country are collected and partly redistributed.","downloadable_attachments":[{"id":38745943,"asset_id":15627702,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28028978,"first_name":"Walther","last_name":"Sallaberger","domain_name":"lmu-munich","page_name":"WaltherSallaberger","display_name":"Walther Sallaberger","profile_url":"https://lmu-munich.academia.edu/WaltherSallaberger?f_ri=6755","photo":"https://0.academia-photos.com/28028978/7944413/162424238/s65_walther.sallaberger.jpg"}],"research_interests":[{"id":121,"name":"Sumerian Religion","url":"https://www.academia.edu/Documents/in/Sumerian_Religion?f_ri=6755","nofollow":false},{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false},{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755"},{"id":20183,"name":"Sumerian","url":"https://www.academia.edu/Documents/in/Sumerian?f_ri=6755"},{"id":30805,"name":"Early Bronze Age (Archaeology)","url":"https://www.academia.edu/Documents/in/Early_Bronze_Age_Archaeology_?f_ri=6755"},{"id":134282,"name":"Prestige","url":"https://www.academia.edu/Documents/in/Prestige?f_ri=6755"},{"id":142468,"name":"Ritual Feasting","url":"https://www.academia.edu/Documents/in/Ritual_Feasting?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79027112" data-work_id="79027112" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79027112/K_DEM%C4%B0RC%C4%B0_Eski_Mezopotamya_Dinlerine_Giri%C5%9F_Tanr%C4%B1lar_Rit%C3%BCel_Tap%C4%B1nak">K. DEMİRCİ, Eski Mezopotamya Dinlerine Giriş: Tanrılar, Ritüel, Tapınak</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79027112" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9818c65caa71dbe578e594bde9141893" rel="nofollow" data-download="{"attachment_id":85886871,"asset_id":79027112,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85886871/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="179458894" href="https://independent.academia.edu/Fatihy%C4%B1lmaz210">Fatih yılmaz</a><script data-card-contents-for-user="179458894" type="text/json">{"id":179458894,"first_name":"Fatih","last_name":"yılmaz","domain_name":"independent","page_name":"Fatihyılmaz210","display_name":"Fatih yılmaz","profile_url":"https://independent.academia.edu/Fatihy%C4%B1lmaz210?f_ri=6755","photo":"https://0.academia-photos.com/179458894/49706463/37690640/s65_fatih.y_lmaz.png"}</script></span></span></li><li class="js-paper-rank-work_79027112 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79027112"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79027112, container: ".js-paper-rank-work_79027112", }); });</script></li><li class="js-percentile-work_79027112 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79027112; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_79027112"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_79027112 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="79027112"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79027112; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79027112]").text(description); $(".js-view-count-work_79027112").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_79027112").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="79027112"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a><script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79027112]'), work: {"id":79027112,"title":"K. DEMİRCİ, Eski Mezopotamya Dinlerine Giriş: Tanrılar, Ritüel, Tapınak","created_at":"2022-05-12T10:24:13.218-07:00","url":"https://www.academia.edu/79027112/K_DEM%C4%B0RC%C4%B0_Eski_Mezopotamya_Dinlerine_Giri%C5%9F_Tanr%C4%B1lar_Rit%C3%BCel_Tap%C4%B1nak?f_ri=6755","dom_id":"work_79027112","summary":null,"downloadable_attachments":[{"id":85886871,"asset_id":79027112,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":179458894,"first_name":"Fatih","last_name":"yılmaz","domain_name":"independent","page_name":"Fatihyılmaz210","display_name":"Fatih yılmaz","profile_url":"https://independent.academia.edu/Fatihy%C4%B1lmaz210?f_ri=6755","photo":"https://0.academia-photos.com/179458894/49706463/37690640/s65_fatih.y_lmaz.png"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6755","nofollow":false},{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=6755","nofollow":false},{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=6755","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=6755"},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755"},{"id":10099,"name":"History of Religions","url":"https://www.academia.edu/Documents/in/History_of_Religions?f_ri=6755"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=6755"},{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755"},{"id":20183,"name":"Sumerian","url":"https://www.academia.edu/Documents/in/Sumerian?f_ri=6755"},{"id":20184,"name":"Akkadian","url":"https://www.academia.edu/Documents/in/Akkadian?f_ri=6755"},{"id":22878,"name":"Ancient Greek History","url":"https://www.academia.edu/Documents/in/Ancient_Greek_History?f_ri=6755"},{"id":26449,"name":"Ancient Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mesopotamian_Religions?f_ri=6755"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=6755"},{"id":85913,"name":"Mesopotamia","url":"https://www.academia.edu/Documents/in/Mesopotamia?f_ri=6755"},{"id":433890,"name":"Mezopotamia Culture","url":"https://www.academia.edu/Documents/in/Mezopotamia_Culture?f_ri=6755"},{"id":989436,"name":"Mezopotamya","url":"https://www.academia.edu/Documents/in/Mezopotamya?f_ri=6755"},{"id":1235681,"name":"Eski Mezopotamya","url":"https://www.academia.edu/Documents/in/Eski_Mezopotamya?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37120708 coauthored" data-work_id="37120708" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37120708/I_O_DEJIN%C3%81CH_SUMERSK%C3%89HO_MESTA_UMMA_V_KONTEXTE_AKTU%C3%81LNEHO_ARCHEOLOGICK%C3%89HO_B%C3%81DANIA_Archeologick%C3%BD_projekt_SAHI_Tell_Jokha">I. O DEJINÁCH SUMERSKÉHO MESTA UMMA V KONTEXTE AKTUÁLNEHO ARCHEOLOGICKÉHO BÁDANIA. Archeologický projekt SAHI Tell Jokha.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Od roku 2016 prebieha v južnej Mezopotámii jeden z najvýznamnejších projektov v dejinách slovenskej archeológie. Ide o archeologický Projekt SAHI – Tell Jokha. Báda dôležitú lokalitu, na ktorej podľa aktuálneho stavu vedeckého skúmania... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37120708" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Od roku 2016 prebieha v južnej Mezopotámii jeden z najvýznamnejších projektov v dejinách slovenskej archeológie. Ide o archeologický Projekt SAHI – Tell Jokha. Báda dôležitú lokalitu, na ktorej podľa aktuálneho stavu vedeckého skúmania dominovalo v 3. tisícročí pred n. l. sumerské osídlenie.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37120708" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="de9278dc1711e04c0e136a8b9fd27c94" rel="nofollow" data-download="{"attachment_id":57072247,"asset_id":37120708,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57072247/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14423666" href="https://sahi.academia.edu/DrahoslavHul%C3%ADnek">Drahoslav Hulínek</a><script data-card-contents-for-user="14423666" type="text/json">{"id":14423666,"first_name":"Drahoslav","last_name":"Hulínek","domain_name":"sahi","page_name":"DrahoslavHulínek","display_name":"Drahoslav Hulínek","profile_url":"https://sahi.academia.edu/DrahoslavHul%C3%ADnek?f_ri=6755","photo":"https://0.academia-photos.com/14423666/3932544/8639638/s65_drahoslav.hul_nek.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-37120708">+2</span><div class="hidden js-additional-users-37120708"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://sahio.academia.edu/EvaHul%C3%ADnkov%C3%A1%C5%A4uchov%C3%A1">Eva Hulínková Ťuchová</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://stuba.academia.edu/TiborLieskovsk%C3%BD">Tibor Lieskovský</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-37120708'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-37120708').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_37120708 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37120708"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37120708, container: ".js-paper-rank-work_37120708", }); });</script></li><li class="js-percentile-work_37120708 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37120708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37120708"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37120708 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37120708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37120708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37120708]").text(description); $(".js-view-count-work_37120708").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37120708").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37120708"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="397" href="https://www.academia.edu/Documents/in/Near_Eastern_Archaeology">Near Eastern Archaeology</a>, <script data-card-contents-for-ri="397" type="text/json">{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3791" href="https://www.academia.edu/Documents/in/Mesopotamian_Archaeology">Mesopotamian Archaeology</a>, <script data-card-contents-for-ri="3791" type="text/json">{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a><script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37120708]'), work: {"id":37120708,"title":"I. O DEJINÁCH SUMERSKÉHO MESTA UMMA V KONTEXTE AKTUÁLNEHO ARCHEOLOGICKÉHO BÁDANIA. Archeologický projekt SAHI Tell Jokha.","created_at":"2018-07-25T12:46:52.277-07:00","url":"https://www.academia.edu/37120708/I_O_DEJIN%C3%81CH_SUMERSK%C3%89HO_MESTA_UMMA_V_KONTEXTE_AKTU%C3%81LNEHO_ARCHEOLOGICK%C3%89HO_B%C3%81DANIA_Archeologick%C3%BD_projekt_SAHI_Tell_Jokha?f_ri=6755","dom_id":"work_37120708","summary":"Od roku 2016 prebieha v južnej Mezopotámii jeden z najvýznamnejších projektov v dejinách slovenskej archeológie. Ide o archeologický Projekt SAHI – Tell Jokha. 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This graduate seminar investigates the relationship between bodily practice, social performance, and the production of architectural space. Critical literature on the human body, its gender and sexuality, its... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25902436" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Bodies make space speak. This graduate seminar investigates the relationship between bodily practice, social performance, and the production of architectural space. Critical literature on the human body, its gender and sexuality, its materiality, and everyday life have flourished in the recent decades, while discussions of architectural space, place and landscape came to the foreground. Drawing on this corpus of recent scholarship in the social sciences and humanities, we will work closely with architectural, art historical and archaeological case studies drawn from the ancient Near Eastern world, and consider the impact of such new paradigms on the field. Neolithic figurines, megalithic monuments, rock reliefs, cave paintings, funerary rituals, urban festivals and festive spaces with visual narrative programs will constitute some of the case studies. Discussions of embodiment, embodied subjectivity, agency of objects, animism of architectural spaces and landscapes, gendered representation of the body, gender performance, multi-sensorial experience of the everyday world, spectacles of the state and biopolitics will play a central role in the seminar. While reading theoretical scholarship on body, performance and space, we will also be studying closely select case studies of archaeological sites, bodies of material evidence drawn from athe ancient Middle Eastern world from prehistory to the late Iron Age.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25902436" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ab577cc66df141fadb7d3a205d79b06d" rel="nofollow" data-download="{"attachment_id":46266968,"asset_id":25902436,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46266968/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61796" href="https://uic.academia.edu/%C3%96m%C3%BCrHarmansah">Ömür Harmansah</a><script data-card-contents-for-user="61796" type="text/json">{"id":61796,"first_name":"Ömür","last_name":"Harmansah","domain_name":"uic","page_name":"ÖmürHarmansah","display_name":"Ömür Harmansah","profile_url":"https://uic.academia.edu/%C3%96m%C3%BCrHarmansah?f_ri=6755","photo":"https://0.academia-photos.com/61796/17598/156287684/s65__m_r.harmansah.jpg"}</script></span></span></li><li class="js-paper-rank-work_25902436 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25902436"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25902436, container: ".js-paper-rank-work_25902436", }); });</script></li><li class="js-percentile-work_25902436 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25902436; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25902436"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25902436 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25902436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25902436; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25902436]").text(description); $(".js-view-count-work_25902436").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25902436").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25902436"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">32</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a><script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25902436]'), work: {"id":25902436,"title":"AH 522 Body, Performance, and Architectural Space in the Ancient Near Eastern World (Issues in Architecture, Design and Urbanism)","created_at":"2016-06-05T22:42:41.747-07:00","url":"https://www.academia.edu/25902436/AH_522_Body_Performance_and_Architectural_Space_in_the_Ancient_Near_Eastern_World_Issues_in_Architecture_Design_and_Urbanism_?f_ri=6755","dom_id":"work_25902436","summary":"Bodies make space speak. This graduate seminar investigates the relationship between bodily practice, social performance, and the production of architectural space. Critical literature on the human body, its gender and sexuality, its materiality, and everyday life have flourished in the recent decades, while discussions of architectural space, place and landscape came to the foreground. Drawing on this corpus of recent scholarship in the social sciences and humanities, we will work closely with architectural, art historical and archaeological case studies drawn from the ancient Near Eastern world, and consider the impact of such new paradigms on the field. Neolithic figurines, megalithic monuments, rock reliefs, cave paintings, funerary rituals, urban festivals and festive spaces with visual narrative programs will constitute some of the case studies. Discussions of embodiment, embodied subjectivity, agency of objects, animism of architectural spaces and landscapes, gendered representation of the body, gender performance, multi-sensorial experience of the everyday world, spectacles of the state and biopolitics will play a central role in the seminar. While reading theoretical scholarship on body, performance and space, we will also be studying closely select case studies of archaeological sites, bodies of material evidence drawn from athe ancient Middle Eastern world from prehistory to the late Iron Age. ","downloadable_attachments":[{"id":46266968,"asset_id":25902436,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":61796,"first_name":"Ömür","last_name":"Harmansah","domain_name":"uic","page_name":"ÖmürHarmansah","display_name":"Ömür Harmansah","profile_url":"https://uic.academia.edu/%C3%96m%C3%BCrHarmansah?f_ri=6755","photo":"https://0.academia-photos.com/61796/17598/156287684/s65__m_r.harmansah.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6755","nofollow":false},{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=6755","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6755","nofollow":false},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=6755"},{"id":2337,"name":"Performance Studies","url":"https://www.academia.edu/Documents/in/Performance_Studies?f_ri=6755"},{"id":3016,"name":"Mediterranean prehistory","url":"https://www.academia.edu/Documents/in/Mediterranean_prehistory?f_ri=6755"},{"id":3183,"name":"Landscape Architecture","url":"https://www.academia.edu/Documents/in/Landscape_Architecture?f_ri=6755"},{"id":3657,"name":"Anthropology of the Body","url":"https://www.academia.edu/Documents/in/Anthropology_of_the_Body?f_ri=6755"},{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755"},{"id":5463,"name":"Performance Art","url":"https://www.academia.edu/Documents/in/Performance_Art?f_ri=6755"},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755"},{"id":7216,"name":"The Body","url":"https://www.academia.edu/Documents/in/The_Body?f_ri=6755"},{"id":7655,"name":"Architectural History","url":"https://www.academia.edu/Documents/in/Architectural_History?f_ri=6755"},{"id":9043,"name":"Performance","url":"https://www.academia.edu/Documents/in/Performance?f_ri=6755"},{"id":12693,"name":"Body Image","url":"https://www.academia.edu/Documents/in/Body_Image?f_ri=6755"},{"id":13542,"name":"Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Mesopotamian_Religions?f_ri=6755"},{"id":13966,"name":"History of Art","url":"https://www.academia.edu/Documents/in/History_of_Art?f_ri=6755"},{"id":14162,"name":"Sociology of the Body","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Body?f_ri=6755"},{"id":14401,"name":"Religion and ritual in prehistory","url":"https://www.academia.edu/Documents/in/Religion_and_ritual_in_prehistory?f_ri=6755"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body?f_ri=6755"},{"id":14640,"name":"Architectural Theory","url":"https://www.academia.edu/Documents/in/Architectural_Theory?f_ri=6755"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755"},{"id":26449,"name":"Ancient Mesopotamian Religions","url":"https://www.academia.edu/Documents/in/Ancient_Mesopotamian_Religions?f_ri=6755"},{"id":34817,"name":"Prehistory","url":"https://www.academia.edu/Documents/in/Prehistory?f_ri=6755"},{"id":45408,"name":"History of architecture","url":"https://www.academia.edu/Documents/in/History_of_architecture?f_ri=6755"},{"id":49387,"name":"Prehistoric Figurines","url":"https://www.academia.edu/Documents/in/Prehistoric_Figurines?f_ri=6755"},{"id":52186,"name":"Terracotta Figurines","url":"https://www.academia.edu/Documents/in/Terracotta_Figurines?f_ri=6755"},{"id":68875,"name":"Anthropomorphic Figurines","url":"https://www.academia.edu/Documents/in/Anthropomorphic_Figurines?f_ri=6755"},{"id":85913,"name":"Mesopotamia","url":"https://www.academia.edu/Documents/in/Mesopotamia?f_ri=6755"},{"id":109120,"name":"Neolithic figurines","url":"https://www.academia.edu/Documents/in/Neolithic_figurines?f_ri=6755"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29458447" data-work_id="29458447" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29458447/Utuhengal_Reallexikon_der_Assyriologie_und_Vorderasiatischen_Arch%C3%A4ologie_vol_14_5_6_2016_522f">Utuhengal, Reallexikon der Assyriologie und Vorderasiatischen Archäologie vol. 14/5-6 (2016) 522f.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29458447" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7fe482e4fce2fb63c93b7cb0bdb0bc94" rel="nofollow" data-download="{"attachment_id":49903088,"asset_id":29458447,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49903088/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31405428" href="https://uni-leipzig.academia.edu/MichaelPStreck">Michael P Streck</a><script data-card-contents-for-user="31405428" 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type="text/json">{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33872" href="https://www.academia.edu/Documents/in/Sumerology">Sumerology</a>, <script data-card-contents-for-ri="33872" type="text/json">{"id":33872,"name":"Sumerology","url":"https://www.academia.edu/Documents/in/Sumerology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="62150" href="https://www.academia.edu/Documents/in/CUNEIFORM_STUDIES">CUNEIFORM STUDIES</a><script data-card-contents-for-ri="62150" type="text/json">{"id":62150,"name":"CUNEIFORM STUDIES","url":"https://www.academia.edu/Documents/in/CUNEIFORM_STUDIES?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29458447]'), work: {"id":29458447,"title":"Utuhengal, Reallexikon der Assyriologie und Vorderasiatischen Archäologie vol. 14/5-6 (2016) 522f.","created_at":"2016-10-27T00:37:12.328-07:00","url":"https://www.academia.edu/29458447/Utuhengal_Reallexikon_der_Assyriologie_und_Vorderasiatischen_Arch%C3%A4ologie_vol_14_5_6_2016_522f?f_ri=6755","dom_id":"work_29458447","summary":null,"downloadable_attachments":[{"id":49903088,"asset_id":29458447,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31405428,"first_name":"Michael","last_name":"Streck","domain_name":"uni-leipzig","page_name":"MichaelPStreck","display_name":"Michael P Streck","profile_url":"https://uni-leipzig.academia.edu/MichaelPStreck?f_ri=6755","photo":"https://0.academia-photos.com/31405428/14951706/15705940/s65_michael.streck.jpg"}],"research_interests":[{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false},{"id":17936,"name":"Ancient Near 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u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9053389/The_Sacrificial_Economy_Assessors_Contractors_and_Thieves_in_the_Management_of_Sacrificial_Sheep_at_the_Eanna_Temple_of_Uruk_ca_625_520_b_c_">The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 b.c.),</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><a href="http://www.eisenbrauns.com/item/KOZSACRIF" rel="nofollow">http://www.eisenbrauns.com/item/KOZSACRIF</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9053389" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span 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class="u-tcGrayDark u-fw700" data-has-card-for-user="184777" href="https://auburn.academia.edu/MichaelKozuh">Michael Kozuh</a><script data-card-contents-for-user="184777" type="text/json">{"id":184777,"first_name":"Michael","last_name":"Kozuh","domain_name":"auburn","page_name":"MichaelKozuh","display_name":"Michael Kozuh","profile_url":"https://auburn.academia.edu/MichaelKozuh?f_ri=6755","photo":"https://0.academia-photos.com/184777/45397/83102368/s65_michael.kozuh.jpg"}</script></span></span></li><li class="js-paper-rank-work_9053389 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9053389"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9053389, container: ".js-paper-rank-work_9053389", }); });</script></li><li class="js-percentile-work_9053389 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span 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href="https://www.academia.edu/Documents/in/Economic_History">Economic History</a>, <script data-card-contents-for-ri="137" type="text/json">{"id":137,"name":"Economic History","url":"https://www.academia.edu/Documents/in/Economic_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1764" href="https://www.academia.edu/Documents/in/Assyriology">Assyriology</a>, <script data-card-contents-for-ri="1764" type="text/json">{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a><script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33848249/Muzyka_w_Mezopotamii">Muzyka w Mezopotamii</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Praca została pierwotnie stworzona na potrzeby zajęć uniwersyteckich w 2013 roku. Udostępniam ją ponieważ zbiera najważniejsze informacje w temacie, a jest ich niewiele w polskojęzycznym internecie – jednakże nie jest to praca naukowa i... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33848249" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Praca została pierwotnie stworzona na potrzeby zajęć uniwersyteckich w 2013 roku. Udostępniam ją ponieważ zbiera najważniejsze informacje w temacie, a jest ich niewiele w polskojęzycznym internecie – jednakże nie jest to praca naukowa i nie nadaje się do cytowania. W razie pytań zachęcam do skontaktowania się.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33848249" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="61a447f6c41e2be4eeed419bdf3e8a85" rel="nofollow" data-download="{"attachment_id":53829061,"asset_id":33848249,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53829061/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3407790" href="https://uw.academia.edu/KamilKopacewicz">Kamil Kopacewicz</a><script data-card-contents-for-user="3407790" type="text/json">{"id":3407790,"first_name":"Kamil","last_name":"Kopacewicz","domain_name":"uw","page_name":"KamilKopacewicz","display_name":"Kamil Kopacewicz","profile_url":"https://uw.academia.edu/KamilKopacewicz?f_ri=6755","photo":"https://0.academia-photos.com/3407790/1154683/17392251/s65_kamil.kopacewicz.jpg"}</script></span></span></li><li class="js-paper-rank-work_33848249 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33848249"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33848249, container: ".js-paper-rank-work_33848249", }); 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$(".js-view-count[data-work-id=33848249]").text(description); $(".js-view-count-work_33848249").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33848249").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33848249"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a>, <script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="501757" href="https://www.academia.edu/Documents/in/Ancient_Music">Ancient Music</a><script data-card-contents-for-ri="501757" type="text/json">{"id":501757,"name":"Ancient Music","url":"https://www.academia.edu/Documents/in/Ancient_Music?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33848249]'), work: {"id":33848249,"title":"Muzyka w Mezopotamii","created_at":"2017-07-11T09:21:15.498-07:00","url":"https://www.academia.edu/33848249/Muzyka_w_Mezopotamii?f_ri=6755","dom_id":"work_33848249","summary":"Praca została pierwotnie stworzona na potrzeby zajęć uniwersyteckich w 2013 roku. Udostępniam ją ponieważ zbiera najważniejsze informacje w temacie, a jest ich niewiele w polskojęzycznym internecie – jednakże nie jest to praca naukowa i nie nadaje się do cytowania. 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It will... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24850873" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This new series provides a forum for exchange on a myriad of alternative histories of marginalized communities and individuals in the Near and Middle East and Mediterranean, and those of Middle Eastern or Mediterranean heritage. It will highlight thematic issues relating to various native peoples and their narratives and – with particular contemporary relevance – explore encounters with the notion of ‘other’ within various societies. Often moving beyond the conventional state-centred and dominant monolithic approach, or reinterpreting previously accepted stories, books in the series examine and explain themes from inter-communal relations, environment, health and society, and will explore ethnic, communal, racial, linguistic and religious developments that go beyond geopolitical compositions. <br /> <br />Building on the foundations of scholarship within an interdisciplinary framework, this series spans the continuum of Near Eastern and Mediterranean traditions extending from the fourth millennium B.C. to the present – bridging previous fields which originally had little connection with each other. The aim is to enhance perspectives by applying various methodological approaches to dilemmas that have in the past been treated as the exclusive concern of a single given discipline. <br /> <br />Key Features <br /> <br />Creates a forum for marginalized and/or indigenous communities to engage with the ‘accepted past and present’ and to challenge previously accepted truths <br />Opens a dialogue for alternative intellectual histories/narratives <br />The first series to focus on indigenous and minoritized related narratives from the understudied and often marginal perspective <br />Covers cultural, linguistic, ethnic, gendered, political, numerical and economic communities in the Near and Middle East, the Mediterranean and its extended environs <br />Engages with all periods of history from the ancient world to the present day, especially in terms of continuity of culture, cultural heritage and heritage preservation <br />Communities studied may include Alawites, Alevis, Armenians, Assyrians, Christians, Copts, Druze, Jews, Mandaens, Maronites, Palestinians, Pontian/ Anatolian Greeks, Samaritans, Shabbaks, Yezidis and Zoroastrians among others</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24850873" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bafd4fe56e6a23a534fc1427e694f6d0" rel="nofollow" data-download="{"attachment_id":45173866,"asset_id":24850873,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45173866/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="784089" href="https://rwu.academia.edu/SargonDonabed">Sargon Donabed</a><script data-card-contents-for-user="784089" type="text/json">{"id":784089,"first_name":"Sargon","last_name":"Donabed","domain_name":"rwu","page_name":"SargonDonabed","display_name":"Sargon Donabed","profile_url":"https://rwu.academia.edu/SargonDonabed?f_ri=6755","photo":"https://0.academia-photos.com/784089/1082792/11323320/s65_sargon.donabed.jpg"}</script></span></span></li><li class="js-paper-rank-work_24850873 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24850873"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24850873, container: ".js-paper-rank-work_24850873", }); 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It will highlight thematic issues relating to various native peoples and their narratives and – with particular contemporary relevance – explore encounters with the notion of ‘other’ within various societies. Often moving beyond the conventional state-centred and dominant monolithic approach, or reinterpreting previously accepted stories, books in the series examine and explain themes from inter-communal relations, environment, health and society, and will explore ethnic, communal, racial, linguistic and religious developments that go beyond geopolitical compositions.\r\n\r\nBuilding on the foundations of scholarship within an interdisciplinary framework, this series spans the continuum of Near Eastern and Mediterranean traditions extending from the fourth millennium B.C. to the present – bridging previous fields which originally had little connection with each other. 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Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=6755"},{"id":699635,"name":"Alphabets","url":"https://www.academia.edu/Documents/in/Alphabets?f_ri=6755"},{"id":1031869,"name":"Ethnic Minorities, Religions and Foreign Missions In China","url":"https://www.academia.edu/Documents/in/Ethnic_Minorities_Religions_and_Foreign_Missions_In_China?f_ri=6755"},{"id":1921598,"name":"Early Christianity in Central Asia","url":"https://www.academia.edu/Documents/in/Early_Christianity_in_Central_Asia?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7403489" data-work_id="7403489" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7403489/Law_Code_as_Story_Line_Deuteronomy_24_16_25_10_and_LH_1_5_as_Narrative_Template_in_Biblical_and_Mesopotamian_Tradition_JNSL">Law Code as Story Line: Deuteronomy 24:16-25:10 and LH 1-5 as Narrative Template in Biblical and Mesopotamian Tradition, JNSL </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article explores an unusual literary phenomenon in both biblical and Mesopotamian traditions: a consecutive order of clauses in a law collection serves to structure the plot of a later, narrative composition. The plot of Ruth follows... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7403489" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article explores an unusual literary phenomenon in both biblical and Mesopotamian traditions: a consecutive order of clauses in a law collection serves to structure the plot of a later, narrative composition. The plot of Ruth follows the list of <br />commandments in Deut 24:16-25:10, while a portion of the Neo-Babylonian work, “Nebuchadnezzar King of Justice” follows the order of LH 1-5. Strikingly, these narrative compositions invoke the venerated law codes of their respective traditions, and yet, at the same time, the practice of those very same laws invoked, is seen to be at variance with the prescriptions of the earlier codes. The implications of the phenomenon for understanding processes of legal revision in the ancient Near East are explored.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7403489" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2bc104a064adb4a546b6197e6d2181f3" rel="nofollow" data-download="{"attachment_id":52211360,"asset_id":7403489,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52211360/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1201454" href="https://biu.academia.edu/JoshuaBerman">Joshua Berman</a><script data-card-contents-for-user="1201454" type="text/json">{"id":1201454,"first_name":"Joshua","last_name":"Berman","domain_name":"biu","page_name":"JoshuaBerman","display_name":"Joshua Berman","profile_url":"https://biu.academia.edu/JoshuaBerman?f_ri=6755","photo":"https://0.academia-photos.com/1201454/432877/568651/s65_joshua.berman.jpg"}</script></span></span></li><li class="js-paper-rank-work_7403489 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7403489"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7403489, container: ".js-paper-rank-work_7403489", }); 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$(".js-view-count[data-work-id=7403489]").text(description); $(".js-view-count-work_7403489").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7403489").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7403489"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">24</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1765" href="https://www.academia.edu/Documents/in/Legal_History_Ancient_Near_East">Legal History: Ancient Near East</a>, <script data-card-contents-for-ri="1765" type="text/json">{"id":1765,"name":"Legal History: Ancient Near East","url":"https://www.academia.edu/Documents/in/Legal_History_Ancient_Near_East?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a><script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7403489]'), work: {"id":7403489,"title":"Law Code as Story Line: Deuteronomy 24:16-25:10 and LH 1-5 as Narrative Template in Biblical and Mesopotamian Tradition, JNSL ","created_at":"2014-06-19T18:37:44.417-07:00","url":"https://www.academia.edu/7403489/Law_Code_as_Story_Line_Deuteronomy_24_16_25_10_and_LH_1_5_as_Narrative_Template_in_Biblical_and_Mesopotamian_Tradition_JNSL?f_ri=6755","dom_id":"work_7403489","summary":"The article explores an unusual literary phenomenon in both biblical and Mesopotamian traditions: a consecutive order of clauses in a law collection serves to structure the plot of a later, narrative composition. 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44737110/White_Temple_and_Zigurat_at_the_Ancient_Sumer_city_of_Uruk_modern_day_Warka_in_Iraq">White Temple and Zigurat at the Ancient Sumer city of Uruk modern day Warka in Iraq</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Uruk, Auruk or Warka was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates 30 km (19 mi) east of modern Samawah, Al-Muthannā, Iraq.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44737110" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Uruk, Auruk or Warka was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates 30 km (19 mi) east of modern Samawah, Al-Muthannā, Iraq.<br /><br />Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BCE, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the Sumerian king list, ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally abandoned shortly before or after the Islamic conquest of 633–638.<br /><br />William Kennett Loftus visited the site of Uruk in 1849, identifying it as "Erech", known as "the second city of Nimrod", and led the first excavations from 1850 to 1854.<br /><br />The Arabic name of Babylonia, which eventually became the name of the present-day country, al-ʿIrāq, is thought to derive from the name Uruk via Aramaic (Erech) and possibly via Middle Persian (Erāq) transmission.<br />In Sumerian, the word uru could mean "city, town, village, district, circular area"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44737110" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cde87de36a1f88e70a5841ef8653ed0d" rel="nofollow" data-download="{"attachment_id":65222588,"asset_id":44737110,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65222588/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16005828" href="https://ulg.academia.edu/DavidVanderper">David Vanderper</a><script data-card-contents-for-user="16005828" type="text/json">{"id":16005828,"first_name":"David","last_name":"Vanderper","domain_name":"ulg","page_name":"DavidVanderper","display_name":"David Vanderper","profile_url":"https://ulg.academia.edu/DavidVanderper?f_ri=6755","photo":"https://0.academia-photos.com/16005828/4341433/19170987/s65_david.vanderper.jpg"}</script></span></span></li><li class="js-paper-rank-work_44737110 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44737110"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44737110, container: ".js-paper-rank-work_44737110", }); 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Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BCE, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the Sumerian king list, ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally abandoned shortly before or after the Islamic conquest of 633–638.\n\nWilliam Kennett Loftus visited the site of Uruk in 1849, identifying it as \"Erech\", known as \"the second city of Nimrod\", and led the first excavations from 1850 to 1854.\n\nThe Arabic name of Babylonia, which eventually became the name of the present-day country, al-ʿIrāq, is thought to derive from the name Uruk via Aramaic (Erech) and possibly via Middle Persian (Erāq) transmission.\nIn Sumerian, the word uru could mean \"city, town, village, district, circular area\"","downloadable_attachments":[{"id":65222588,"asset_id":44737110,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16005828,"first_name":"David","last_name":"Vanderper","domain_name":"ulg","page_name":"DavidVanderper","display_name":"David Vanderper","profile_url":"https://ulg.academia.edu/DavidVanderper?f_ri=6755","photo":"https://0.academia-photos.com/16005828/4341433/19170987/s65_david.vanderper.jpg"}],"research_interests":[{"id":121,"name":"Sumerian Religion","url":"https://www.academia.edu/Documents/in/Sumerian_Religion?f_ri=6755","nofollow":false},{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=6755","nofollow":false},{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6755","nofollow":false},{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=6755","nofollow":false},{"id":3791,"name":"Mesopotamian Archaeology","url":"https://www.academia.edu/Documents/in/Mesopotamian_Archaeology?f_ri=6755"},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755"},{"id":14402,"name":"Landscapes in prehistory","url":"https://www.academia.edu/Documents/in/Landscapes_in_prehistory?f_ri=6755"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6755"},{"id":20183,"name":"Sumerian","url":"https://www.academia.edu/Documents/in/Sumerian?f_ri=6755"},{"id":32340,"name":"Mesopotamian history","url":"https://www.academia.edu/Documents/in/Mesopotamian_history?f_ri=6755"},{"id":34817,"name":"Prehistory","url":"https://www.academia.edu/Documents/in/Prehistory?f_ri=6755"},{"id":35927,"name":"Human origins (Anthropology)","url":"https://www.academia.edu/Documents/in/Human_origins_Anthropology_?f_ri=6755"},{"id":44542,"name":"Ancient Near Eastern History","url":"https://www.academia.edu/Documents/in/Ancient_Near_Eastern_History?f_ri=6755"},{"id":85913,"name":"Mesopotamia","url":"https://www.academia.edu/Documents/in/Mesopotamia?f_ri=6755"},{"id":90021,"name":"Uruk Period","url":"https://www.academia.edu/Documents/in/Uruk_Period?f_ri=6755"},{"id":97882,"name":"Sumer","url":"https://www.academia.edu/Documents/in/Sumer?f_ri=6755"},{"id":536161,"name":"Mesopotamian mathematics","url":"https://www.academia.edu/Documents/in/Mesopotamian_mathematics?f_ri=6755"},{"id":951143,"name":"Archeology","url":"https://www.academia.edu/Documents/in/Archeology?f_ri=6755"},{"id":984436,"name":"Ancient Mesopotamia (History","url":"https://www.academia.edu/Documents/in/Ancient_Mesopotamia_History-1?f_ri=6755"},{"id":1120207,"name":"Antropology","url":"https://www.academia.edu/Documents/in/Antropology?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34492948" data-work_id="34492948" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34492948/Review_of_Luis_Robert_Siddall_The_Reign_of_Adad_n%C4%ABr%C4%81r%C4%AB_III_An_Historical_and_Ideological_Analysis_of_An_Assyrian_King_and_His_Times_Cuneiform_Monographs_45_Leiden_Brill_2013_reviewed_in_Ancient_West_and_East_16_2017_463_64">Review of Luis Robert Siddall, The Reign of Adad-nīrārī III: An Historical and Ideological Analysis of An Assyrian King and His Times (Cuneiform Monographs 45; Leiden: Brill, 2013), reviewed in Ancient West & East 16 (2017), 463-64.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34492948" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1dbe9479956135f6954ce7aec0d85b64" rel="nofollow" data-download="{"attachment_id":54359656,"asset_id":34492948,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54359656/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3381102" href="https://asburyseminary.academia.edu/BillTArnold">Bill T. Arnold</a><script data-card-contents-for-user="3381102" type="text/json">{"id":3381102,"first_name":"Bill T.","last_name":"Arnold","domain_name":"asburyseminary","page_name":"BillTArnold","display_name":"Bill T. Arnold","profile_url":"https://asburyseminary.academia.edu/BillTArnold?f_ri=6755","photo":"https://0.academia-photos.com/3381102/1139808/11808020/s65_bill_t..arnold.jpg"}</script></span></span></li><li class="js-paper-rank-work_34492948 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34492948"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34492948, container: ".js-paper-rank-work_34492948", }); });</script></li><li class="js-percentile-work_34492948 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34492948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34492948"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34492948 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34492948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34492948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34492948]").text(description); $(".js-view-count-work_34492948").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34492948").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34492948"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1764" href="https://www.academia.edu/Documents/in/Assyriology">Assyriology</a>, <script data-card-contents-for-ri="1764" type="text/json">{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6755" href="https://www.academia.edu/Documents/in/Mesopotamia_History">Mesopotamia History</a>, <script data-card-contents-for-ri="6755" type="text/json">{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36417" href="https://www.academia.edu/Documents/in/Assyrian_Empire">Assyrian Empire</a>, <script data-card-contents-for-ri="36417" type="text/json">{"id":36417,"name":"Assyrian Empire","url":"https://www.academia.edu/Documents/in/Assyrian_Empire?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="41044" href="https://www.academia.edu/Documents/in/Neo-Assyrian_studies">Neo-Assyrian studies</a><script data-card-contents-for-ri="41044" type="text/json">{"id":41044,"name":"Neo-Assyrian studies","url":"https://www.academia.edu/Documents/in/Neo-Assyrian_studies?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34492948]'), work: {"id":34492948,"title":"Review of Luis Robert Siddall, The Reign of Adad-nīrārī III: An Historical and Ideological Analysis of An Assyrian King and His Times (Cuneiform Monographs 45; Leiden: Brill, 2013), reviewed in Ancient West \u0026 East 16 (2017), 463-64.","created_at":"2017-09-06T12:30:00.038-07:00","url":"https://www.academia.edu/34492948/Review_of_Luis_Robert_Siddall_The_Reign_of_Adad_n%C4%ABr%C4%81r%C4%AB_III_An_Historical_and_Ideological_Analysis_of_An_Assyrian_King_and_His_Times_Cuneiform_Monographs_45_Leiden_Brill_2013_reviewed_in_Ancient_West_and_East_16_2017_463_64?f_ri=6755","dom_id":"work_34492948","summary":null,"downloadable_attachments":[{"id":54359656,"asset_id":34492948,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3381102,"first_name":"Bill T.","last_name":"Arnold","domain_name":"asburyseminary","page_name":"BillTArnold","display_name":"Bill T. 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Nieuwenhuyse, P.M.M.G. Akkermans, J. van der Plicht, A. Russell & A. Kaneda (2016). In: P. Biehl & O.P. Nieuwenhuyse (eds.). Climate and cultural change in prehistoric Europe and the Near East. Buffalo, NY: State University of New... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30573798" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O.P. Nieuwenhuyse, P.M.M.G. Akkermans, J. van der Plicht, A. Russell & A. Kaneda (2016). In: P. Biehl & O.P. Nieuwenhuyse (eds.). Climate and cultural change in prehistoric Europe and the Near East. Buffalo, NY: State University of New York Press, 67-93.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30573798" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="51c9d9a559287dd7fa27d54fe6c583ca" rel="nofollow" data-download="{"attachment_id":51015189,"asset_id":30573798,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51015189/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="417370" href="https://leidenuni.academia.edu/PeterAkkermans">PETER M M G AKKERMANS</a><script data-card-contents-for-user="417370" type="text/json">{"id":417370,"first_name":"PETER","last_name":"AKKERMANS","domain_name":"leidenuni","page_name":"PeterAkkermans","display_name":"PETER M M G AKKERMANS","profile_url":"https://leidenuni.academia.edu/PeterAkkermans?f_ri=6755","photo":"https://0.academia-photos.com/417370/101206/120169/s65_peter.akkermans.jpg"}</script></span></span></li><li class="js-paper-rank-work_30573798 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30573798"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30573798, container: ".js-paper-rank-work_30573798", }); 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Nieuwenhuyse, P.M.M.G. Akkermans, J. van der Plicht, A. Russell \u0026 A. Kaneda (2016). In: P. Biehl \u0026 O.P. Nieuwenhuyse (eds.). Climate and cultural change in prehistoric Europe and the Near East. 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Within the sources which we can study and analyse, one can turn a sentence here or a sentence there into clear evidence as to why their side of the argument is right, while the other side is wrong. I found myself almost unable to choose which side I was on. Was Nebonidus in Tayma for ten years, as the standard history tells us, or was the story of Nebonidus abandoning Babylon for Arabia simply that, a story fabricated by the priesthood of Babylon and by Cyrus to discredit him and bolster their own power and authority? In the end, I have to say that I side with the revisionist historians I will argue that Nebonidus did leave Babylon, and that he did go to Arabia, but that he did not stay permanently in Tayma during the ten years that the standard history tells us he did. The first source to examine and analyze is the Harran inscriptions, which were discovered by Dr. D.S. Rice in 1956 1. The Harran Inscriptions are found on Babylonian carved stone stelae dating from the 6th century BCE that were found by Dr. Rice when he realized that they had been repurposed as part of the steps of a Middle Ages mosque 2. These stelae contain the proclamations of Nebonidus and his royal mother AdadGuppi, written, as the article tells us, likely with the use of scribe. The inscriptions speak of Nebonidus and he and his mother's desire to serve the moon god Sin by rebuilding the temple of Harran 3. The purpose of the inscriptions on the stelae seem to be religious as well as political in nature.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26092587" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91b7ac9395aff1c408a60157947e2cc0" rel="nofollow" data-download="{"attachment_id":46445552,"asset_id":26092587,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46445552/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="43413546" href="https://utah.academia.edu/tylerevans">Tyler R Evans</a><script data-card-contents-for-user="43413546" type="text/json">{"id":43413546,"first_name":"Tyler","last_name":"Evans","domain_name":"utah","page_name":"tylerevans","display_name":"Tyler R Evans","profile_url":"https://utah.academia.edu/tylerevans?f_ri=6755","photo":"https://0.academia-photos.com/43413546/11608511/70604798/s65_tyler.evans.jpg"}</script></span></span></li><li class="js-paper-rank-work_26092587 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26092587"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26092587, container: ".js-paper-rank-work_26092587", }); 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Within the sources which we can study and analyse, one can turn a sentence here or a sentence there into clear evidence as to why their side of the argument is right, while the other side is wrong. I found myself almost unable to choose which side I was on. Was Nebonidus in Tayma for ten years, as the standard history tells us, or was the story of Nebonidus abandoning Babylon for Arabia simply that, a story fabricated by the priesthood of Babylon and by Cyrus to discredit him and bolster their own power and authority? In the end, I have to say that I side with the revisionist historians I will argue that Nebonidus did leave Babylon, and that he did go to Arabia, but that he did not stay permanently in Tayma during the ten years that the standard history tells us he did. The first source to examine and analyze is the Harran inscriptions, which were discovered by Dr. D.S. Rice in 1956 1. The Harran Inscriptions are found on Babylonian carved stone stelae dating from the 6th century BCE that were found by Dr. Rice when he realized that they had been repurposed as part of the steps of a Middle Ages mosque 2. These stelae contain the proclamations of Nebonidus and his royal mother AdadGuppi, written, as the article tells us, likely with the use of scribe. The inscriptions speak of Nebonidus and he and his mother's desire to serve the moon god Sin by rebuilding the temple of Harran 3. 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Digital Journal of History and History Teaching is an international peer-reviewed journal focused on History and Teaching History. Its main objective is the transmission of scientific knowledge by giving also an opportunity to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44357749" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">PANTA REI. Digital Journal of History and History Teaching is an international peer-reviewed journal focused on History and Teaching History. Its main objective is the transmission of scientific knowledge by giving also an opportunity to young researchers who want to make their way in the study of human sciences. <br /> <br />CEPOAT (Centre of Studies of the Middle East and Late Antiquity of the University of Murcia) is the institution in charge of the coordination and management of this journal. The journal is co-edited together with the Servicio de Publicaciones of Universidad de Murcia through EDITUM. 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href="#">more</a></div><div class="complete hidden">This course presents a broad survey of historical forces at work over the past 6,000 years, examining the manners in which human societies have organized themselves along categories of race, ethnicity, class, and gender to meet the challenges of the increasing human population and its demands on natural resources: thus, it examines continuity and change in societies over time, in different places, and among various peoples.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34437120" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a 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href="https://www.academia.edu/38755249/The_Slemani_Museum_Guidebook">The Slemani Museum: Guidebook</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This booklet has been produced to explain the history and contents of the Slemani museum, which is the second largest museum in Iraq and the largest in Iraqi Kurdistan. The museum has several important missions among them the enhancement... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38755249" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This booklet has been produced to explain the history and contents<br />of the Slemani museum, which is the second largest museum in Iraq<br />and the largest in Iraqi Kurdistan. The museum has several important<br />missions among them the enhancement of the public knowledge and<br />awareness concerning the history of Kurdistan, a region<br />distinguished as a “crossroads” of civilizations. We hope many<br />people will enjoy the rich artefacts exhibited in our museum and<br />obtain from its displays reliable knowledge relating to the history of<br />the Kurdistan region. May this booklet serve as a helpful companion<br />during your visit.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38755249" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3932292" href="https://independent.academia.edu/OsamaShukirMuhammedAmin">Osama Shukir Muhammed Amin</a><script data-card-contents-for-user="3932292" type="text/json">{"id":3932292,"first_name":"Osama Shukir Muhammed","last_name":"Amin","domain_name":"independent","page_name":"OsamaShukirMuhammedAmin","display_name":"Osama Shukir Muhammed Amin","profile_url":"https://independent.academia.edu/OsamaShukirMuhammedAmin?f_ri=6755","photo":"https://0.academia-photos.com/3932292/3875011/99184948/s65_osama_shukir_muhammed.amin.jpg"}</script></span></span></li><li class="js-paper-rank-work_38755249 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38755249"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38755249, container: ".js-paper-rank-work_38755249", }); 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The museum has several important\nmissions among them the enhancement of the public knowledge and\nawareness concerning the history of Kurdistan, a region\ndistinguished as a “crossroads” of civilizations. We hope many\npeople will enjoy the rich artefacts exhibited in our museum and\nobtain from its displays reliable knowledge relating to the history of\nthe Kurdistan region. 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Gordon Childe Neolithic Revolution Urban Revolution Archaeological Method and Theory","url":"https://www.academia.edu/Documents/in/V._Gordon_Childe_Neolithic_Revolution_Urban_Revolution_Archaeological_Method_and_Theory?f_ri=6755"},{"id":385195,"name":"Vere Gordon Childe","url":"https://www.academia.edu/Documents/in/Vere_Gordon_Childe?f_ri=6755"},{"id":928344,"name":"Urban Revolution","url":"https://www.academia.edu/Documents/in/Urban_Revolution?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22704110" data-work_id="22704110" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22704110/The_Age_of_Agade_Inventing_Empire_in_Ancient_Mesopotamia_2016_">The Age of Agade: Inventing Empire in Ancient Mesopotamia (2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">London and New York: Routledge</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22704110" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="afdc50fa9184fae6d1f78fa12675f0e8" rel="nofollow" data-download="{"attachment_id":43279651,"asset_id":22704110,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43279651/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4502699" href="https://yale.academia.edu/BenjaminFoster">Benjamin R. 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Foster","profile_url":"https://yale.academia.edu/BenjaminFoster?f_ri=6755","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=6755","nofollow":false},{"id":6755,"name":"Mesopotamia History","url":"https://www.academia.edu/Documents/in/Mesopotamia_History?f_ri=6755","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45086861" data-work_id="45086861" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45086861/Kratak_prikaz_krivi%C4%8Dnog_prava_u_staroj_Mesopotamiji_A_Brief_Overview_of_Criminal_Law_in_Ancient_Mesopotamia">Kratak prikaz krivičnog prava u staroj Mesopotamiji | A Brief Overview of Criminal Law in Ancient Mesopotamia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Zakoni nastali u staroj Mesopotamiji predstavljaju najstarije poznate pisane izvore prava, od kojih je najstariji Zakon Ur-Nammu (oko 2100. godine pr.n.e), zatim Lipit Ištara (oko 1930. pr.n.e); Ešnune (oko 1770. pr.n.e) i Hammurabija... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45086861" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Zakoni nastali u staroj Mesopotamiji predstavljaju najstarije poznate pisane izvore prava, od kojih je najstariji Zakon Ur-Nammu (oko 2100. godine pr.n.e), zatim Lipit Ištara (oko 1930. pr.n.e); Ešnune (oko 1770. pr.n.e) i Hammurabija (oko 1750. pr.n.e). Najobimniji i najrelevantiji za oblast krivičnog prava je poznati Hummurabijev zakon koji sadrži najveći broj krivičnih djela od navedenih zakona. U radu se izvršava izvođenje osnovnih načela i instituta prisutnih u pomenutim zakonima a koji imaju krivičnopravni karakter i kategorizacija istih u logičku cjelinu. S tim u vezi tretira se ukratko i procesni dio krivičnog prava ove stare civilizacije.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45086861" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6798b5094a48d085db97ffde161e21b4" rel="nofollow" data-download="{"attachment_id":65656299,"asset_id":45086861,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65656299/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="177067557" href="https://unsa-ba.academia.edu/SemirDurakovic">Semir Duraković</a><script data-card-contents-for-user="177067557" type="text/json">{"id":177067557,"first_name":"Semir","last_name":"Duraković","domain_name":"unsa-ba","page_name":"SemirDurakovic","display_name":"Semir Duraković","profile_url":"https://unsa-ba.academia.edu/SemirDurakovic?f_ri=6755","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_45086861 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45086861"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45086861, container: ".js-paper-rank-work_45086861", }); 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$(".js-view-count[data-work-id=45086861]").text(description); $(".js-view-count-work_45086861").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45086861").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45086861"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="535" href="https://www.academia.edu/Documents/in/Criminal_Law-1">Criminal Law</a>, <script data-card-contents-for-ri="535" type="text/json">{"id":535,"name":"Criminal Law","url":"https://www.academia.edu/Documents/in/Criminal_Law-1?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="536" href="https://www.academia.edu/Documents/in/Criminal_Procedure">Criminal Procedure</a>, <script data-card-contents-for-ri="536" type="text/json">{"id":536,"name":"Criminal Procedure","url":"https://www.academia.edu/Documents/in/Criminal_Procedure?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="537" href="https://www.academia.edu/Documents/in/Criminal_Justice">Criminal Justice</a>, <script data-card-contents-for-ri="537" type="text/json">{"id":537,"name":"Criminal Justice","url":"https://www.academia.edu/Documents/in/Criminal_Justice?f_ri=6755","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4153" href="https://www.academia.edu/Documents/in/Criminal_Justice_History">Criminal Justice History</a><script data-card-contents-for-ri="4153" type="text/json">{"id":4153,"name":"Criminal Justice History","url":"https://www.academia.edu/Documents/in/Criminal_Justice_History?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45086861]'), work: {"id":45086861,"title":"Kratak prikaz krivičnog prava u staroj Mesopotamiji | A Brief Overview of Criminal Law in Ancient Mesopotamia","created_at":"2021-02-09T09:18:48.027-08:00","url":"https://www.academia.edu/45086861/Kratak_prikaz_krivi%C4%8Dnog_prava_u_staroj_Mesopotamiji_A_Brief_Overview_of_Criminal_Law_in_Ancient_Mesopotamia?f_ri=6755","dom_id":"work_45086861","summary":"Zakoni nastali u staroj Mesopotamiji predstavljaju najstarije poznate pisane izvore prava, od kojih je najstariji Zakon Ur-Nammu (oko 2100. godine pr.n.e), zatim Lipit Ištara (oko 1930. pr.n.e); Ešnune (oko 1770. pr.n.e) i Hammurabija (oko 1750. pr.n.e). Najobimniji i najrelevantiji za oblast krivičnog prava je poznati Hummurabijev zakon koji sadrži najveći broj krivičnih djela od navedenih zakona. U radu se izvršava izvođenje osnovnih načela i instituta prisutnih u pomenutim zakonima a koji imaju krivičnopravni karakter i kategorizacija istih u logičku cjelinu. 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Nel seguente lavoro si trovano, per ciascun elemento celeste (o categoria), i corrispondenti nomi.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34202176" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="881ea1c21fdde92bfdf07c41668f6460" rel="nofollow" data-download="{"attachment_id":54119188,"asset_id":34202176,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54119188/download_file?st=MTczMjUxMTQ2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="54151604" href="https://independent.academia.edu/SaSartigliaProject">SaSartiglia Artistic Project</a><script data-card-contents-for-user="54151604" type="text/json">{"id":54151604,"first_name":"SaSartiglia","last_name":"Artistic Project","domain_name":"independent","page_name":"SaSartigliaProject","display_name":"SaSartiglia Artistic Project","profile_url":"https://independent.academia.edu/SaSartigliaProject?f_ri=6755","photo":"https://0.academia-photos.com/54151604/14284050/15234218/s65_sasartiglia.project.jpg"}</script></span></span></li><li class="js-paper-rank-work_34202176 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34202176"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34202176, container: ".js-paper-rank-work_34202176", }); 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","downloadable_attachments":[{"id":54119188,"asset_id":34202176,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":54151604,"first_name":"SaSartiglia","last_name":"Artistic Project","domain_name":"independent","page_name":"SaSartigliaProject","display_name":"SaSartiglia Artistic Project","profile_url":"https://independent.academia.edu/SaSartigliaProject?f_ri=6755","photo":"https://0.academia-photos.com/54151604/14284050/15234218/s65_sasartiglia.project.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6755","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=6755","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6755","nofollow":false},{"id":902,"name":"Philosophy Of 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Nuragic","url":"https://www.academia.edu/Documents/in/Sardinian_Nuragic?f_ri=6755"},{"id":604852,"name":"Lingue Orientali","url":"https://www.academia.edu/Documents/in/Lingue_Orientali?f_ri=6755"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=6755"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38305962" data-work_id="38305962" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38305962/No_Man_in_Prison_Can_Tell_His_Tale_True">No Man in Prison Can Tell His Tale True</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Book review of Pride of Baghdad by Brian Vaughn</div></div><ul 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class="InlineList-item-text" data-has-card-for-ri="15347" href="https://www.academia.edu/Documents/in/American_imperialism">American imperialism</a><script data-card-contents-for-ri="15347" type="text/json">{"id":15347,"name":"American imperialism","url":"https://www.academia.edu/Documents/in/American_imperialism?f_ri=6755","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38305962]'), work: {"id":38305962,"title":"No Man in Prison Can Tell His Tale True","created_at":"2019-02-07T10:40:37.238-08:00","url":"https://www.academia.edu/38305962/No_Man_in_Prison_Can_Tell_His_Tale_True?f_ri=6755","dom_id":"work_38305962","summary":"Book review of Pride of Baghdad by Brian 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