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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Kutadgu Bilig</h1><div class="u-tcGrayDark">6,389 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Kutadgu Bilig</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Kutadgu_Bilig/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Kutadgu_Bilig/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Kutadgu_Bilig/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Kutadgu_Bilig">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42017093" data-work_id="42017093" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42017093/Kutadgu_Biligning_Y%C4%B1llarga_K%C3%B6re_Bibliyografyas%C4%B1_1825_2019_%C4%B0zdini%C5%9F_8_3_4_2019_75_84_Yeni_Uygurca_">Kutadgu Biligning Yıllarga Köre Bibliyografyası (1825-2019), İzdiniş, 8/3-4, 2019: 75-84. 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A review of the management literature shows that intellectual curiosity... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36610205" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nizam al-Mulk’s Siyasat-Nama and Yusuf Khass Hajib’s Kutadgu Bilig have had an enormous influence on the concept of public administration in the Turkish tradition. A review of the management literature shows that intellectual curiosity into Siyasat-Nama and Kutadgu Bilig is stuck on the level of sympathy. However, both thinkers deserve a deep scientific exploration by taking the administrative facet of their thoughts into account. The qualitative content analysis of these two texts exposes a list of attributes that make a ruler effective. Among them, justice, integrity, and benevolence are attributes that render administration ethical. This study firstly analyzes these ethical administrative attributes comprehensively aiming to discover how they are interconnected, and secondly links them to ongoing ethics-based discussions in order to derive concrete implications for contemporary business management. Briefly stated, integrity, justice, and benevolence in unison generate a framework of ethical administration. Each attribute has equally significant place in the system. To draw an analogy, integrity is the foundation of an administrative structure; justice is the structure itself, and benevolence is its ornament.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36610205" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ace9f0cf16de20ca079c036490c5a770" rel="nofollow" data-download="{"attachment_id":56539355,"asset_id":36610205,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56539355/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9801806" href="https://independent.academia.edu/i%C5%9Fahlak%C4%B1dergisiTurkishJournalofBusinessEthics">İş Ahlakı Dergisi / Turkish Journal of Business Ethics</a><script data-card-contents-for-user="9801806" type="text/json">{"id":9801806,"first_name":"İş Ahlakı Dergisi /","last_name":"Turkish Journal of Business Ethics","domain_name":"independent","page_name":"işahlakıdergisiTurkishJournalofBusinessEthics","display_name":"İş Ahlakı Dergisi / Turkish Journal of Business Ethics","profile_url":"https://independent.academia.edu/i%C5%9Fahlak%C4%B1dergisiTurkishJournalofBusinessEthics?f_ri=600367","photo":"https://0.academia-photos.com/9801806/3060023/3598364/s65_i_ahlak_dergisi.turkish_journal_of_business_ethics.jpg"}</script></span></span></li><li class="js-paper-rank-work_36610205 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36610205"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36610205, container: ".js-paper-rank-work_36610205", }); 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$(".js-view-count[data-work-id=36610205]").text(description); $(".js-view-count-work_36610205").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36610205").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36610205"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10191" href="https://www.academia.edu/Documents/in/Justice">Justice</a>, <script data-card-contents-for-ri="10191" type="text/json">{"id":10191,"name":"Justice","url":"https://www.academia.edu/Documents/in/Justice?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23326" href="https://www.academia.edu/Documents/in/Administration">Administration</a>, <script data-card-contents-for-ri="23326" type="text/json">{"id":23326,"name":"Administration","url":"https://www.academia.edu/Documents/in/Administration?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="140674" href="https://www.academia.edu/Documents/in/Integrity">Integrity</a><script data-card-contents-for-ri="140674" type="text/json">{"id":140674,"name":"Integrity","url":"https://www.academia.edu/Documents/in/Integrity?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36610205]'), work: {"id":36610205,"title":"İş Ahlakı Dergisi(10/1) An Ethical Administration Trilogy: The Concepts of Integrity, Justice, and Benevolence Based on Kutadgu Bilig and Siyasat-Nama","created_at":"2018-05-11T04:33:34.340-07:00","url":"https://www.academia.edu/36610205/%C4%B0%C5%9F_Ahlak%C4%B1_Dergisi_10_1_An_Ethical_Administration_Trilogy_The_Concepts_of_Integrity_Justice_and_Benevolence_Based_on_Kutadgu_Bilig_and_Siyasat_Nama?f_ri=600367","dom_id":"work_36610205","summary":"Nizam al-Mulk’s Siyasat-Nama and Yusuf Khass Hajib’s Kutadgu Bilig have had an enormous influence on the concept of public administration in the Turkish tradition. A review of the management literature shows that intellectual curiosity into Siyasat-Nama and Kutadgu Bilig is stuck on the level of sympathy. However, both thinkers deserve a deep scientific exploration by taking the administrative facet of their thoughts into account. The qualitative content analysis of these two texts exposes a list of attributes that make a ruler effective. Among them, justice, integrity, and benevolence are attributes that render administration ethical. This study firstly analyzes these ethical administrative attributes comprehensively aiming to discover how they are interconnected, and secondly links them to ongoing ethics-based discussions in order to derive concrete implications for contemporary business management. Briefly stated, integrity, justice, and benevolence in unison generate a framework of ethical administration. Each attribute has equally significant place in the system. To draw an analogy, integrity is the foundation of an administrative structure; justice is the structure itself, and benevolence is its ornament.","downloadable_attachments":[{"id":56539355,"asset_id":36610205,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9801806,"first_name":"İş Ahlakı Dergisi /","last_name":"Turkish Journal of Business Ethics","domain_name":"independent","page_name":"işahlakıdergisiTurkishJournalofBusinessEthics","display_name":"İş Ahlakı Dergisi / Turkish Journal of Business Ethics","profile_url":"https://independent.academia.edu/i%C5%9Fahlak%C4%B1dergisiTurkishJournalofBusinessEthics?f_ri=600367","photo":"https://0.academia-photos.com/9801806/3060023/3598364/s65_i_ahlak_dergisi.turkish_journal_of_business_ethics.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false},{"id":10191,"name":"Justice","url":"https://www.academia.edu/Documents/in/Justice?f_ri=600367","nofollow":false},{"id":23326,"name":"Administration","url":"https://www.academia.edu/Documents/in/Administration?f_ri=600367","nofollow":false},{"id":140674,"name":"Integrity","url":"https://www.academia.edu/Documents/in/Integrity?f_ri=600367","nofollow":false},{"id":358149,"name":"Benevolence","url":"https://www.academia.edu/Documents/in/Benevolence?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41535849" data-work_id="41535849" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41535849/KUTADGU_B%C4%B0L%C4%B0G_DE_AYET_OLARAK_D%C3%9C%C5%9E%C3%9CN%C3%9CLEN_%C4%B0BARELER_%C3%9CZER%C4%B0NE_B%C4%B0R_DE%C4%9EERLEND%C4%B0RME">KUTADGU BİLİG’DE AYET OLARAK DÜŞÜNÜLEN İBARELER ÜZERİNE BİR DEĞERLENDİRME</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41535849" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8a0a1cd0d56042604cd043effcad9706" rel="nofollow" data-download="{"attachment_id":61695685,"asset_id":41535849,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61695685/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5736728" href="https://pamukkale.academia.edu/vefanalbant">Mehmet Vefa nalbant</a><script data-card-contents-for-user="5736728" type="text/json">{"id":5736728,"first_name":"Mehmet Vefa","last_name":"nalbant","domain_name":"pamukkale","page_name":"vefanalbant","display_name":"Mehmet Vefa nalbant","profile_url":"https://pamukkale.academia.edu/vefanalbant?f_ri=600367","photo":"https://0.academia-photos.com/5736728/11547140/148486554/s65_mehmet_vefa.nalbant.jpeg"}</script></span></span></li><li class="js-paper-rank-work_41535849 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41535849"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41535849, container: ".js-paper-rank-work_41535849", }); });</script></li><li class="js-percentile-work_41535849 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41535849; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41535849"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41535849 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41535849"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41535849; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41535849]").text(description); $(".js-view-count-work_41535849").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41535849").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41535849"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1955560" href="https://www.academia.edu/Documents/in/Turkish_%C4%B0slamic_Literature">Turkish İslamic Literature</a>, <script data-card-contents-for-ri="1955560" type="text/json">{"id":1955560,"name":"Turkish İslamic Literature","url":"https://www.academia.edu/Documents/in/Turkish_%C4%B0slamic_Literature?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3047522" href="https://www.academia.edu/Documents/in/Kuran%C4%B1n_Tarihselli%C4%9Fi">Kur'an'ın Tarihselliği</a><script data-card-contents-for-ri="3047522" type="text/json">{"id":3047522,"name":"Kur'an'ın Tarihselliği","url":"https://www.academia.edu/Documents/in/Kuran%C4%B1n_Tarihselli%C4%9Fi?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41535849]'), work: {"id":41535849,"title":"KUTADGU BİLİG’DE AYET OLARAK DÜŞÜNÜLEN İBARELER ÜZERİNE BİR DEĞERLENDİRME","created_at":"2020-01-06T09:24:36.714-08:00","url":"https://www.academia.edu/41535849/KUTADGU_B%C4%B0L%C4%B0G_DE_AYET_OLARAK_D%C3%9C%C5%9E%C3%9CN%C3%9CLEN_%C4%B0BARELER_%C3%9CZER%C4%B0NE_B%C4%B0R_DE%C4%9EERLEND%C4%B0RME?f_ri=600367","dom_id":"work_41535849","summary":null,"downloadable_attachments":[{"id":61695685,"asset_id":41535849,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5736728,"first_name":"Mehmet Vefa","last_name":"nalbant","domain_name":"pamukkale","page_name":"vefanalbant","display_name":"Mehmet Vefa nalbant","profile_url":"https://pamukkale.academia.edu/vefanalbant?f_ri=600367","photo":"https://0.academia-photos.com/5736728/11547140/148486554/s65_mehmet_vefa.nalbant.jpeg"}],"research_interests":[{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1955560,"name":"Turkish İslamic Literature","url":"https://www.academia.edu/Documents/in/Turkish_%C4%B0slamic_Literature?f_ri=600367","nofollow":false},{"id":3047522,"name":"Kur'an'ın Tarihselliği","url":"https://www.academia.edu/Documents/in/Kuran%C4%B1n_Tarihselli%C4%9Fi?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12007939" data-work_id="12007939" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12007939/Kutadgu_Biligin_T%C3%BCrkiye_T%C3%BCrk%C3%A7esine_Aktar%C4%B1lm%C4%B1%C5%9F_H%C3%A2li_Re%C5%9Fit_Rahmeti_Arat_Yay%C4%B1n%C4%B1">Kutadgu Bilig'in Türkiye Türkçesine Aktarılmış Hâli Reşit Rahmeti Arat Yayını</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Kutadgu Bilig'in Türkiye Türkçesine aktarılmış halini derleyip yükledim. Yararlı olması dileğiyle. <br /> Muhammed DORUK</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12007939" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="68614c22d13dd1309e7485a7e39e29b7" rel="nofollow" data-download="{"attachment_id":37347552,"asset_id":12007939,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37347552/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18667619" href="https://msu-tr.academia.edu/MuhammedDoruk">Muhammed DORUK</a><script data-card-contents-for-user="18667619" type="text/json">{"id":18667619,"first_name":"Muhammed","last_name":"DORUK","domain_name":"msu-tr","page_name":"MuhammedDoruk","display_name":"Muhammed DORUK","profile_url":"https://msu-tr.academia.edu/MuhammedDoruk?f_ri=600367","photo":"https://0.academia-photos.com/18667619/5187139/108659297/s65_muhammed.doruk.jpeg"}</script></span></span></li><li class="js-paper-rank-work_12007939 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12007939"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12007939, container: ".js-paper-rank-work_12007939", }); });</script></li><li class="js-percentile-work_12007939 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12007939; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12007939"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12007939 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12007939"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12007939; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12007939]").text(description); $(".js-view-count-work_12007939").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12007939").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12007939"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8700" href="https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies">Turkish and Middle East Studies</a>, <script data-card-contents-for-ri="8700" type="text/json">{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="581858" href="https://www.academia.edu/Documents/in/Karahanli_Turkcesi">Karahanlı Türkçesi</a>, <script data-card-contents-for-ri="581858" type="text/json">{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12007939]'), work: {"id":12007939,"title":"Kutadgu Bilig'in Türkiye Türkçesine Aktarılmış Hâli Reşit Rahmeti Arat Yayını","created_at":"2015-04-19T02:08:34.248-07:00","url":"https://www.academia.edu/12007939/Kutadgu_Biligin_T%C3%BCrkiye_T%C3%BCrk%C3%A7esine_Aktar%C4%B1lm%C4%B1%C5%9F_H%C3%A2li_Re%C5%9Fit_Rahmeti_Arat_Yay%C4%B1n%C4%B1?f_ri=600367","dom_id":"work_12007939","summary":"Kutadgu Bilig'in Türkiye Türkçesine aktarılmış halini derleyip yükledim. Yararlı olması dileğiyle.\r\n Muhammed DORUK","downloadable_attachments":[{"id":37347552,"asset_id":12007939,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18667619,"first_name":"Muhammed","last_name":"DORUK","domain_name":"msu-tr","page_name":"MuhammedDoruk","display_name":"Muhammed DORUK","profile_url":"https://msu-tr.academia.edu/MuhammedDoruk?f_ri=600367","photo":"https://0.academia-photos.com/18667619/5187139/108659297/s65_muhammed.doruk.jpeg"}],"research_interests":[{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies?f_ri=600367","nofollow":false},{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false},{"id":1901469,"name":"Reşit Rahmeti Arat","url":"https://www.academia.edu/Documents/in/Re%C5%9Fit_Rahmeti_Arat?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79171112" data-work_id="79171112" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79171112/The_Humoral_Pathology_Theory_In_The_Kutadgu_Bilig_Wisdom_of_Royal_Glory_A_Karakhanid_Turkic_Work_From_The_11th_Century">The Humoral Pathology Theory In The Kutadgu Bilig (Wisdom of Royal Glory), A Karakhanid Turkic Work From The 11th Century</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Turkic people in Central Asia started to convert to Islam in the mid-8 th century. Islam, just like other religions in other cultures, had an impact on various aspects of Turkish life, including literacy, language, and culture. It... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_79171112" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Turkic people in Central Asia started to convert to Islam in the mid-8 th century. Islam, just like other religions in other cultures, had an impact on various aspects of Turkish life, including literacy, language, and culture. It seems that the concept of four humors has been adopted by Turkic people along with the conversion to Islam. The humoral pathology theory based on the idea that human bodies contain basic four humors, or fluids (i.e., blood, yellow bile, black bile, and phlegm), was the mainstream medical system for hundreds of years. After a paradigm shift in medicine in the mid-19 th century, this theory was replaced with the modern germ theory. However, the reflections of the four humors theory can be observed in the Kutadgu Bilig, an 11 th century Central Asian Turkic "mirror for princes," which contains pieces of advice on ideals of statecraft. It is also possible to find the traces of medical understanding of Turkic people from that period in this work. The evaluation of the manuscript shows that it contains valuable information related to humoral pathology theory. Some of the examples are that it emphasizes that the harmony of the humors is essential for a healthy life; the relationship between temperament and age, season, food, and four qualities (hot-cold and wet-dry) is expressed. In conclusion, the Kutadgu Bilig is a good sample of work containing information on the humoral pathology theory in Central Asian Turkish medicine from the 11 th century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79171112" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b7f71ef2a44f3e14c59327595c1291c8" rel="nofollow" data-download="{"attachment_id":85977395,"asset_id":79171112,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85977395/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13334986" href="https://ankarahastanesi.academia.edu/HVolkanAcar">H. Volkan Acar</a><script data-card-contents-for-user="13334986" type="text/json">{"id":13334986,"first_name":"H. Volkan","last_name":"Acar","domain_name":"ankarahastanesi","page_name":"HVolkanAcar","display_name":"H. Volkan Acar","profile_url":"https://ankarahastanesi.academia.edu/HVolkanAcar?f_ri=600367","photo":"https://0.academia-photos.com/13334986/17025609/38653238/s65_h._volkan.acar.jpg"}</script></span></span></li><li class="js-paper-rank-work_79171112 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79171112"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79171112, container: ".js-paper-rank-work_79171112", }); });</script></li><li class="js-percentile-work_79171112 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79171112; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_79171112"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_79171112 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="79171112"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79171112; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79171112]").text(description); $(".js-view-count-work_79171112").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_79171112").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="79171112"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1236" href="https://www.academia.edu/Documents/in/Art">Art</a>, <script data-card-contents-for-ri="1236" type="text/json">{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2273" href="https://www.academia.edu/Documents/in/History_of_Medicine">History of Medicine</a>, <script data-card-contents-for-ri="2273" type="text/json">{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="22650" href="https://www.academia.edu/Documents/in/Central_Asia">Central Asia</a>, <script data-card-contents-for-ri="22650" type="text/json">{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79171112]'), work: {"id":79171112,"title":"The Humoral Pathology Theory In The Kutadgu Bilig (Wisdom of Royal Glory), A Karakhanid Turkic Work From The 11th Century","created_at":"2022-05-15T14:00:13.730-07:00","url":"https://www.academia.edu/79171112/The_Humoral_Pathology_Theory_In_The_Kutadgu_Bilig_Wisdom_of_Royal_Glory_A_Karakhanid_Turkic_Work_From_The_11th_Century?f_ri=600367","dom_id":"work_79171112","summary":"The Turkic people in Central Asia started to convert to Islam in the mid-8 th century. Islam, just like other religions in other cultures, had an impact on various aspects of Turkish life, including literacy, language, and culture. It seems that the concept of four humors has been adopted by Turkic people along with the conversion to Islam. The humoral pathology theory based on the idea that human bodies contain basic four humors, or fluids (i.e., blood, yellow bile, black bile, and phlegm), was the mainstream medical system for hundreds of years. After a paradigm shift in medicine in the mid-19 th century, this theory was replaced with the modern germ theory. However, the reflections of the four humors theory can be observed in the Kutadgu Bilig, an 11 th century Central Asian Turkic \"mirror for princes,\" which contains pieces of advice on ideals of statecraft. It is also possible to find the traces of medical understanding of Turkic people from that period in this work. The evaluation of the manuscript shows that it contains valuable information related to humoral pathology theory. Some of the examples are that it emphasizes that the harmony of the humors is essential for a healthy life; the relationship between temperament and age, season, food, and four qualities (hot-cold and wet-dry) is expressed. In conclusion, the Kutadgu Bilig is a good sample of work containing information on the humoral pathology theory in Central Asian Turkish medicine from the 11 th century.","downloadable_attachments":[{"id":85977395,"asset_id":79171112,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13334986,"first_name":"H. Volkan","last_name":"Acar","domain_name":"ankarahastanesi","page_name":"HVolkanAcar","display_name":"H. Volkan Acar","profile_url":"https://ankarahastanesi.academia.edu/HVolkanAcar?f_ri=600367","photo":"https://0.academia-photos.com/13334986/17025609/38653238/s65_h._volkan.acar.jpg"}],"research_interests":[{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=600367","nofollow":false},{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=600367","nofollow":false},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1127809,"name":"Humoral Theory","url":"https://www.academia.edu/Documents/in/Humoral_Theory?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66809129" data-work_id="66809129" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66809129/_Kutadgu_Bilig_ve_Prens_Eserleri_Ba%C4%9Flam%C4%B1nda_Yusuf_Has_Hacib_%C4%B0le_Machiavellinin_Siyasetname_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_%C4%B0ncelenmesi">"Kutadgu Bilig" ve "Prens" Eserleri Bağlamında Yusuf Has Hacib İle Machiavelli'nin Siyasetname Anlayışının İncelenmesi</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Siyasetnameler devleti yöneten kişilere, devlet yönetimi, siyaset üretme, toplumsal refah gibi konularda tavsiyelerde bulunmak amacıyla ortaya koyulan edebi eserlerdir. Tür olarak bir siyasetname niteliği taşıyan Kutadgu Bilig, Türk-İslam... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66809129" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Siyasetnameler devleti yöneten kişilere, devlet yönetimi, siyaset üretme, toplumsal refah gibi konularda tavsiyelerde bulunmak amacıyla ortaya koyulan edebi eserlerdir. Tür olarak bir siyasetname niteliği taşıyan Kutadgu Bilig, Türk-İslam edebi eserlerinin ilkleri arasında sayılmaktadır. Batılı anlamda en önemli siyasetnamelerden biri sayılan Prens adlı eserinde Machiavelli, gücün doğası hakkında tavsiyeler vermiş, iktidarı elinde bulunduran kişiye devlet yönetiminin nasıl olması gerektiği hususunda bilgiler sunmuştur. Kutadgu Bilig"de ise devlet yönetimi ile birlikte, kişisel ve sosyolojik meseleler üzerine de durulmuştur. Yusuf Has Hacib"e göre hükümdar adil, hoşgörülü, ahlaklı, yol gösterici, aklı ve bilgiyi üstün tutan bilge kişidir. Machiavelli"nin Prens"i ise daha çok güç odaklıdır ve güç için bazen ahlak dışı eylemlerde bulunabilmesi dahi kabul edilebilir. Yusuf Has Hacib hükümdarın otoritesinin kanunlarla sınırlandırılması gerektiği, kendisinin de kanunlara riayet etmesi gerektiğini, devlet kurumlarında liyakatin esas olduğunu, adaletin yönetimde en önemli unsurlardan biri olduğunu ve yöneticilerin her zaman rasyonel bir şekilde işlerini yürütmesi gerektiğini vurgulamaktadır. Machiavelli"ye göre iktidar her şeye rağmen korunmalıdır ve bunun için güç şarttır. Bu çalışmada Doğu ve Batı perspektifini yansıtan siyasetname niteliğindeki bu iki eser analiz edilecek ve kıyaslanacaktır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66809129" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="df13f1f7633fcd1a4bea100e2d53fdba" rel="nofollow" data-download="{"attachment_id":77858869,"asset_id":66809129,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77858869/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25118175" href="https://manas.academia.edu/%C3%96merKaraman">Ömer Faruk Karaman</a><script data-card-contents-for-user="25118175" type="text/json">{"id":25118175,"first_name":"Ömer Faruk","last_name":"Karaman","domain_name":"manas","page_name":"ÖmerKaraman","display_name":"Ömer Faruk Karaman","profile_url":"https://manas.academia.edu/%C3%96merKaraman?f_ri=600367","photo":"https://0.academia-photos.com/25118175/6828401/15737509/s65__mer.karaman.jpg"}</script></span></span></li><li class="js-paper-rank-work_66809129 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66809129"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66809129, container: ".js-paper-rank-work_66809129", }); 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$(".js-view-count[data-work-id=66809129]").text(description); $(".js-view-count-work_66809129").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_66809129").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="66809129"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="24559" href="https://www.academia.edu/Documents/in/Machiavelli">Machiavelli</a>, <script data-card-contents-for-ri="24559" type="text/json">{"id":24559,"name":"Machiavelli","url":"https://www.academia.edu/Documents/in/Machiavelli?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="552935" href="https://www.academia.edu/Documents/in/The_Prince">The Prince</a>, <script data-card-contents-for-ri="552935" type="text/json">{"id":552935,"name":"The Prince","url":"https://www.academia.edu/Documents/in/The_Prince?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=66809129]'), work: {"id":66809129,"title":"\"Kutadgu Bilig\" ve \"Prens\" Eserleri Bağlamında Yusuf Has Hacib İle Machiavelli'nin Siyasetname Anlayışının İncelenmesi","created_at":"2022-01-01T11:42:35.175-08:00","url":"https://www.academia.edu/66809129/_Kutadgu_Bilig_ve_Prens_Eserleri_Ba%C4%9Flam%C4%B1nda_Yusuf_Has_Hacib_%C4%B0le_Machiavellinin_Siyasetname_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_%C4%B0ncelenmesi?f_ri=600367","dom_id":"work_66809129","summary":"Siyasetnameler devleti yöneten kişilere, devlet yönetimi, siyaset üretme, toplumsal refah gibi konularda tavsiyelerde bulunmak amacıyla ortaya koyulan edebi eserlerdir. Tür olarak bir siyasetname niteliği taşıyan Kutadgu Bilig, Türk-İslam edebi eserlerinin ilkleri arasında sayılmaktadır. Batılı anlamda en önemli siyasetnamelerden biri sayılan Prens adlı eserinde Machiavelli, gücün doğası hakkında tavsiyeler vermiş, iktidarı elinde bulunduran kişiye devlet yönetiminin nasıl olması gerektiği hususunda bilgiler sunmuştur. Kutadgu Bilig\"de ise devlet yönetimi ile birlikte, kişisel ve sosyolojik meseleler üzerine de durulmuştur. Yusuf Has Hacib\"e göre hükümdar adil, hoşgörülü, ahlaklı, yol gösterici, aklı ve bilgiyi üstün tutan bilge kişidir. Machiavelli\"nin Prens\"i ise daha çok güç odaklıdır ve güç için bazen ahlak dışı eylemlerde bulunabilmesi dahi kabul edilebilir. Yusuf Has Hacib hükümdarın otoritesinin kanunlarla sınırlandırılması gerektiği, kendisinin de kanunlara riayet etmesi gerektiğini, devlet kurumlarında liyakatin esas olduğunu, adaletin yönetimde en önemli unsurlardan biri olduğunu ve yöneticilerin her zaman rasyonel bir şekilde işlerini yürütmesi gerektiğini vurgulamaktadır. Machiavelli\"ye göre iktidar her şeye rağmen korunmalıdır ve bunun için güç şarttır. Bu çalışmada Doğu ve Batı perspektifini yansıtan siyasetname niteliğindeki bu iki eser analiz edilecek ve kıyaslanacaktır.","downloadable_attachments":[{"id":77858869,"asset_id":66809129,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25118175,"first_name":"Ömer Faruk","last_name":"Karaman","domain_name":"manas","page_name":"ÖmerKaraman","display_name":"Ömer Faruk Karaman","profile_url":"https://manas.academia.edu/%C3%96merKaraman?f_ri=600367","photo":"https://0.academia-photos.com/25118175/6828401/15737509/s65__mer.karaman.jpg"}],"research_interests":[{"id":24559,"name":"Machiavelli","url":"https://www.academia.edu/Documents/in/Machiavelli?f_ri=600367","nofollow":false},{"id":552935,"name":"The Prince","url":"https://www.academia.edu/Documents/in/The_Prince?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45352304" data-work_id="45352304" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45352304/Kutadgu_Bilig_deki_Tan%C4%B1m_Teorisinin_Esaslar%C4%B1">Kutadgu Bilig’deki Tanım Teorisinin Esasları</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45352304" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d1b2d4a626ba6c4c6d23ffba410fabdd" rel="nofollow" data-download="{"attachment_id":65887733,"asset_id":45352304,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65887733/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="44292616" href="https://independent.academia.edu/AlkayaErcan">Ercan Alkaya</a><script data-card-contents-for-user="44292616" type="text/json">{"id":44292616,"first_name":"Ercan","last_name":"Alkaya","domain_name":"independent","page_name":"AlkayaErcan","display_name":"Ercan Alkaya","profile_url":"https://independent.academia.edu/AlkayaErcan?f_ri=600367","photo":"https://0.academia-photos.com/44292616/42375546/39837052/s65_ercan.alkaya.jpg"}</script></span></span></li><li class="js-paper-rank-work_45352304 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45352304"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45352304, container: ".js-paper-rank-work_45352304", }); });</script></li><li class="js-percentile-work_45352304 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45352304; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45352304"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45352304 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45352304"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45352304; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45352304]").text(description); $(".js-view-count-work_45352304").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45352304").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45352304"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2686844" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacib">Yusuf Has Hacib</a><script data-card-contents-for-ri="2686844" type="text/json">{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45352304]'), work: {"id":45352304,"title":"Kutadgu Bilig’deki Tanım Teorisinin Esasları","created_at":"2021-03-04T04:39:45.474-08:00","url":"https://www.academia.edu/45352304/Kutadgu_Bilig_deki_Tan%C4%B1m_Teorisinin_Esaslar%C4%B1?f_ri=600367","dom_id":"work_45352304","summary":null,"downloadable_attachments":[{"id":65887733,"asset_id":45352304,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":44292616,"first_name":"Ercan","last_name":"Alkaya","domain_name":"independent","page_name":"AlkayaErcan","display_name":"Ercan Alkaya","profile_url":"https://independent.academia.edu/AlkayaErcan?f_ri=600367","photo":"https://0.academia-photos.com/44292616/42375546/39837052/s65_ercan.alkaya.jpg"}],"research_interests":[{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45189111" data-work_id="45189111" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45189111/_Kutadgu_Bilig_M%C3%A2rifetn%C3%A2me_Vladimir_Monomah_%C4%B1n_%C3%96%C4%9Fretisi_ve_Domostroy_Eserlerinde_Kad%C4%B1n_Alg%C4%B1s%C4%B1">"Kutadgu Bilig", "Mârifetnâme", "Vladimir Monomah’ın Öğretisi" ve "Domostroy" Eserlerinde Kadın Algısı</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Bu çalışmada, XI. yüzyılda Yusuf Has Hacip (1017-1077) tarafından kaleme alınan İslâmî dönem Türk edebiyatının ilk örneklerinden Kutadgu Bilig (1069-1070) ile XVIII. yüzyılda Türk-İslâm düşünürlerinden Erzurumlu İbrahim Hakkı (1703-1780)... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45189111" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Bu çalışmada, XI. yüzyılda Yusuf Has Hacip (1017-1077) tarafından kaleme alınan İslâmî dönem Türk edebiyatının ilk örneklerinden Kutadgu Bilig (1069-1070) ile XVIII. yüzyılda Türk-İslâm düşünürlerinden Erzurumlu İbrahim Hakkı (1703-1780) tarafından yazılan Klasik Türk Edebiyatı dönemine ait Mârifetnâme (1756) ve Eski Rus Edebiyatı dönemine ait eserlerden XII. yüzyılda yazılan Vladimir Monomah’ın Öğretisi ile XVI. yüzyılda Rus başpapaz Silvester tarafından kaleme alınan Domostroy (Ev Düzeni) karşılaştırmalı olarak çözümlenmiştir. Çalışmada, yüzyıllardır birbiriyle iletişim ve etkileşim içinde olan Türk ve Rus halkları tarafından oldukça bilinen ve okunan didaktik nitelikteki eserler aracılığıyla Türkve Rus toplumlarının kadın algısındaki ve kadının aile içindeki rolüne ilişkin benzerliklerin ve farklılıkların tespit edilmesi amaçlanmıştır. Söz konusu eserler karşılaştırılırken araştırmanın tek yöntemle sınırlanıp kısır kalmasını önlemek için karşılaştırmalı edebiyatın çoğulcu (eklektik) inceleme yöntemi kullanılmıştır; bu nedende çalışmada, pozitivist, feminist, hermeneutik ve alımlama estetiği yöntemlerinden birlikte yararlanılmıştır. İnceleme sırasında, yaklaşık yedi yüzyıl arayla yazılmış olan Türk edebiyatı eserlerinden Kutadgu Bilig (XI. yüzyıl) ve Mârifetnâme’de (XVIII. yüzyıl); dört yüzyıl arayla kaleme alınmış olan Rus edebiyatı eserlerinden Vladimir Monomah’ın Öğretisi (XII. yüzyıl) ve Domostroy’da (XVI. yüzyıl ortaları) farklı kültürlerin, dinlerin ürünü olmalarına ve aradan geçen yüzyıllara rağmen kadına yönelik algının pek farklılık göstermediği; aksine çoğu açıdan benzerlik gösterdiği tespit edilmiştir. Türk ve Rus halklarının toplum yapısına dair önemli bilgiler vermelerine ve zamanla nispeten değişse de günümüzde bile hâlen geçerli olan kadına yönelik algıyı yansıtmalarına rağmen söz konusu eserleri karşılaştıran Türkçe veya Rusça olarak yazılmış herhangi bir bilimsel çalışma bulunmamaktadır. Bu sebeplerden dolayı bu çalışmanın kültüroloji alanındaki önemli bir boşluğu doldurması amaçlanmıştır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45189111" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9fabc89f6bec2ca843957c85a685b0f4" rel="nofollow" data-download="{"attachment_id":66116511,"asset_id":45189111,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66116511/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33414886" href="https://anadolu.academia.edu/KevserTetik">Kevser TETİK</a><script data-card-contents-for-user="33414886" type="text/json">{"id":33414886,"first_name":"Kevser","last_name":"TETİK","domain_name":"anadolu","page_name":"KevserTetik","display_name":"Kevser TETİK","profile_url":"https://anadolu.academia.edu/KevserTetik?f_ri=600367","photo":"https://0.academia-photos.com/33414886/9880049/80979228/s65_kevser.teti_k.jpg"}</script></span></span></li><li class="js-paper-rank-work_45189111 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45189111"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45189111, container: ".js-paper-rank-work_45189111", }); 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Çalışmada, yüzyıllardır birbiriyle iletişim ve etkileşim içinde olan Türk ve Rus halkları tarafından oldukça bilinen ve okunan didaktik nitelikteki eserler aracılığıyla Türkve Rus toplumlarının kadın algısındaki ve kadının aile içindeki rolüne ilişkin benzerliklerin ve farklılıkların tespit edilmesi amaçlanmıştır. Söz konusu eserler karşılaştırılırken araştırmanın tek yöntemle sınırlanıp kısır kalmasını önlemek için karşılaştırmalı edebiyatın çoğulcu (eklektik) inceleme yöntemi kullanılmıştır; bu nedende çalışmada, pozitivist, feminist, hermeneutik ve alımlama estetiği yöntemlerinden birlikte yararlanılmıştır. İnceleme sırasında, yaklaşık yedi yüzyıl arayla yazılmış olan Türk edebiyatı eserlerinden Kutadgu Bilig (XI. yüzyıl) ve Mârifetnâme’de (XVIII. yüzyıl); dört yüzyıl arayla kaleme alınmış olan Rus edebiyatı eserlerinden Vladimir Monomah’ın Öğretisi (XII. yüzyıl) ve Domostroy’da (XVI. yüzyıl ortaları) farklı kültürlerin, dinlerin ürünü olmalarına ve aradan geçen yüzyıllara rağmen kadına yönelik algının pek farklılık göstermediği; aksine çoğu açıdan benzerlik gösterdiği tespit edilmiştir. Türk ve Rus halklarının toplum yapısına dair önemli bilgiler vermelerine ve zamanla nispeten değişse de günümüzde bile hâlen geçerli olan kadına yönelik algıyı yansıtmalarına rağmen söz konusu eserleri karşılaştıran Türkçe veya Rusça olarak yazılmış herhangi bir bilimsel çalışma bulunmamaktadır. Bu sebeplerden dolayı bu çalışmanın kültüroloji alanındaki önemli bir boşluğu doldurması amaçlanmıştır.\n","downloadable_attachments":[{"id":66116511,"asset_id":45189111,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33414886,"first_name":"Kevser","last_name":"TETİK","domain_name":"anadolu","page_name":"KevserTetik","display_name":"Kevser TETİK","profile_url":"https://anadolu.academia.edu/KevserTetik?f_ri=600367","photo":"https://0.academia-photos.com/33414886/9880049/80979228/s65_kevser.teti_k.jpg"}],"research_interests":[{"id":148357,"name":"Feminizm","url":"https://www.academia.edu/Documents/in/Feminizm?f_ri=600367","nofollow":false},{"id":182370,"name":"Toplumsal cinsiyet eşitsizliği","url":"https://www.academia.edu/Documents/in/Toplumsal_cinsiyet_esitsizligi?f_ri=600367","nofollow":false},{"id":248900,"name":"Erkek","url":"https://www.academia.edu/Documents/in/Erkek?f_ri=600367","nofollow":false},{"id":248915,"name":"Kadın","url":"https://www.academia.edu/Documents/in/Kad%C4%B1n?f_ri=600367","nofollow":false},{"id":367125,"name":"Kutadgubilig","url":"https://www.academia.edu/Documents/in/Kutadgubilig?f_ri=600367"},{"id":442200,"name":"Toplumsal Cinsiyet","url":"https://www.academia.edu/Documents/in/Toplumsal_Cinsiyet?f_ri=600367"},{"id":448195,"name":"Kadın çalışmaları","url":"https://www.academia.edu/Documents/in/Kadin_calismalari?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":638374,"name":"Toplumsal Cinsiyet Ve Feminizm","url":"https://www.academia.edu/Documents/in/Toplumsal_Cinsiyet_Ve_Feminizm?f_ri=600367"},{"id":658920,"name":"Erkeklik çAlışmaları","url":"https://www.academia.edu/Documents/in/Erkeklik_cAlismalari?f_ri=600367"},{"id":987637,"name":"Toplumsal Degisim","url":"https://www.academia.edu/Documents/in/Toplumsal_Degisim?f_ri=600367"},{"id":1407964,"name":"Eleştirel Erkeklik Incelemeleri","url":"https://www.academia.edu/Documents/in/Elestirel_Erkeklik_Incelemeleri?f_ri=600367"},{"id":1543069,"name":"Kadın-Erkek İlişkisi ve Edebiyat","url":"https://www.academia.edu/Documents/in/Kadin-Erkek_Iliskisi_ve_Edebiyat?f_ri=600367"},{"id":2980433,"name":"Marifetname ","url":"https://www.academia.edu/Documents/in/Marifetname?f_ri=600367"},{"id":3043593,"name":"Yusuf Has Hacib; “Kutadgu Biligˮ","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib_Kutadgu_Bilig%CB%AE?f_ri=600367"},{"id":3316463,"name":"Vladimir Monomakh","url":"https://www.academia.edu/Documents/in/Vladimir_Monomakh?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13812132" data-work_id="13812132" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13812132/Kutadgu_Biligde_Addan_Ad_Yapan_Ekler">Kutadgu Bilig'de Addan Ad Yapan Ekler</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Kutadgu Bilig, Addan ad yapan ekler</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13812132" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f8062916cebfcab37afc20f958daee03" rel="nofollow" data-download="{"attachment_id":38133412,"asset_id":13812132,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38133412/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32826981" href="https://pamukkale.academia.edu/BedriSARICA">Bedri SARICA</a><script data-card-contents-for-user="32826981" type="text/json">{"id":32826981,"first_name":"Bedri","last_name":"SARICA","domain_name":"pamukkale","page_name":"BedriSARICA","display_name":"Bedri SARICA","profile_url":"https://pamukkale.academia.edu/BedriSARICA?f_ri=600367","photo":"https://0.academia-photos.com/32826981/9777361/34982724/s65_bedri.sarica.png"}</script></span></span></li><li class="js-paper-rank-work_13812132 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13812132"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13812132, container: ".js-paper-rank-work_13812132", }); });</script></li><li class="js-percentile-work_13812132 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13812132; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_13812132"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_13812132 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="13812132"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13812132; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13812132]").text(description); $(".js-view-count-work_13812132").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13812132").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13812132"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13812132]'), work: {"id":13812132,"title":"Kutadgu Bilig'de Addan Ad Yapan Ekler","created_at":"2015-07-08T14:15:12.845-07:00","url":"https://www.academia.edu/13812132/Kutadgu_Biligde_Addan_Ad_Yapan_Ekler?f_ri=600367","dom_id":"work_13812132","summary":"Kutadgu Bilig, Addan ad yapan ekler","downloadable_attachments":[{"id":38133412,"asset_id":13812132,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32826981,"first_name":"Bedri","last_name":"SARICA","domain_name":"pamukkale","page_name":"BedriSARICA","display_name":"Bedri SARICA","profile_url":"https://pamukkale.academia.edu/BedriSARICA?f_ri=600367","photo":"https://0.academia-photos.com/32826981/9777361/34982724/s65_bedri.sarica.png"}],"research_interests":[{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42217962" data-work_id="42217962" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42217962/Buket_Uzuner_in_Uyumsuz_Defne_Kaman_%C4%B1n_Maceralar%C4%B1_Su_Adl%C4%B1_Roman%C4%B1nda_Kutadgu_Bilig_in_%C4%B0zini_S%C3%BCrmek">Buket Uzuner’in Uyumsuz Defne Kaman’ın Maceraları Su Adlı Romanında Kutadgu Bilig’in İzini Sürmek</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Buket Uzuner’in 2012 yılında yayımlanan romanı Uyumsuz Defne Kaman’ın Maceraları SU, bir dörtlemenin ilk kitabıdır. Roman, polisiye türde yazılmıştır. Türk kültürüne, yaşayışına, mitolojisine bağlı birçok motif içeren, aynı zamanda... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42217962" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Buket Uzuner’in 2012 yılında yayımlanan romanı Uyumsuz Defne Kaman’ın Maceraları SU, bir dörtlemenin ilk kitabıdır. Roman, polisiye türde yazılmıştır. Türk kültürüne, yaşayışına, mitolojisine bağlı birçok motif içeren, aynı zamanda eko-feminist eleştiriye dayanan bir görünüm sergiler. Roman, daha yazarın teşekkür yazısından başlayarak Kutadgu Bilig’le olan metinlerarası ilişkiler bağlamını açıktan işaret eder. Yusuf Has Hacib’in yazımını 1069 yılında bitirdiği Kutadgu Bilig, Buket Uzuner’in yaklaşık dokuz yüz elli yıl sonra kaleme aldığı romanda bir şifre kitabı olarak anlam kazanır. Uyumsuz Defne Kaman’ın Maceraları SU adlı romanın olay örgüsü adeta Kutadgu Bilig’in verdiği şifrelerin etrafında şekillenir. İsim sembolizasyonuna ağırlık veren, Türk ve dünya kültürünün/edebiyatının başka metinleriyle de açık ve kapalı göndermelerle metinlerarasılık kuran roman, mitolojik dokusu ve şamanlık geleneğiyle kurduğu bağ ile de dikkat çeker. Romandaki Kutadgu Bilig şifreleri bir taraftan Türklük geleneğinin ana omurgasını oluştururken diğer taraftan da günümüz okuyucusu için bir kültür taşımacılığı görevi üstlenir. Dokuz yüz elli yıl öncesine ait bu eserin postmodern bir romanda kurgu unsuru olarak kullanılması romanı zaman zaman didaktik bir eser görünümüne büründürür. Polisiye kurgunun ağırlıkta olduğu roman, Türk kültürünün baş eserlerinden biri olan Kutadgu Bilig üzerine inşa edilmiş olmasıyla önem taşır. Bu bildiride Uyumsuz Defne Kaman’ın Maceraları SU’nun postmodern kurgusu içerisinde Kutadgu Bilig’in izleri sürülmeye çalışılacaktır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42217962" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d9232ca6e5c3cccc8c406b137da86d4" rel="nofollow" data-download="{"attachment_id":62367376,"asset_id":42217962,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62367376/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="442029" href="https://wwwsdu.academia.edu/YaseminBayraktar">Yasemin Bayraktar</a><script data-card-contents-for-user="442029" type="text/json">{"id":442029,"first_name":"Yasemin","last_name":"Bayraktar","domain_name":"wwwsdu","page_name":"YaseminBayraktar","display_name":"Yasemin Bayraktar","profile_url":"https://wwwsdu.academia.edu/YaseminBayraktar?f_ri=600367","photo":"https://0.academia-photos.com/442029/159108/162367998/s65_yasemin.bayraktar.jpeg"}</script></span></span></li><li class="js-paper-rank-work_42217962 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42217962"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42217962, container: ".js-paper-rank-work_42217962", }); 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$(".js-view-count[data-work-id=42217962]").text(description); $(".js-view-count-work_42217962").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42217962").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42217962"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="788" href="https://www.academia.edu/Documents/in/Mythology">Mythology</a>, <script data-card-contents-for-ri="788" type="text/json">{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23310" href="https://www.academia.edu/Documents/in/Novel">Novel</a>, <script data-card-contents-for-ri="23310" type="text/json">{"id":23310,"name":"Novel","url":"https://www.academia.edu/Documents/in/Novel?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="35918" href="https://www.academia.edu/Documents/in/Turkish_Novel">Turkish Novel</a>, <script data-card-contents-for-ri="35918" type="text/json">{"id":35918,"name":"Turkish Novel","url":"https://www.academia.edu/Documents/in/Turkish_Novel?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="189631" href="https://www.academia.edu/Documents/in/Buket_Uzuner">Buket Uzuner</a><script data-card-contents-for-ri="189631" type="text/json">{"id":189631,"name":"Buket Uzuner","url":"https://www.academia.edu/Documents/in/Buket_Uzuner?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42217962]'), work: {"id":42217962,"title":"Buket Uzuner’in Uyumsuz Defne Kaman’ın Maceraları Su Adlı Romanında Kutadgu Bilig’in İzini Sürmek","created_at":"2020-03-14T11:33:31.114-07:00","url":"https://www.academia.edu/42217962/Buket_Uzuner_in_Uyumsuz_Defne_Kaman_%C4%B1n_Maceralar%C4%B1_Su_Adl%C4%B1_Roman%C4%B1nda_Kutadgu_Bilig_in_%C4%B0zini_S%C3%BCrmek?f_ri=600367","dom_id":"work_42217962","summary":"Buket Uzuner’in 2012 yılında yayımlanan romanı Uyumsuz Defne Kaman’ın Maceraları SU, bir dörtlemenin ilk kitabıdır. Roman, polisiye türde yazılmıştır. Türk kültürüne, yaşayışına, mitolojisine bağlı birçok motif içeren, aynı zamanda eko-feminist eleştiriye dayanan bir görünüm sergiler. Roman, daha yazarın teşekkür yazısından başlayarak Kutadgu Bilig’le olan metinlerarası ilişkiler bağlamını açıktan işaret eder. Yusuf Has Hacib’in yazımını 1069 yılında bitirdiği Kutadgu Bilig, Buket Uzuner’in yaklaşık dokuz yüz elli yıl sonra kaleme aldığı romanda bir şifre kitabı olarak anlam kazanır. Uyumsuz Defne Kaman’ın Maceraları SU adlı romanın olay örgüsü adeta Kutadgu Bilig’in verdiği şifrelerin etrafında şekillenir. İsim sembolizasyonuna ağırlık veren, Türk ve dünya kültürünün/edebiyatının başka metinleriyle de açık ve kapalı göndermelerle metinlerarasılık kuran roman, mitolojik dokusu ve şamanlık geleneğiyle kurduğu bağ ile de dikkat çeker. Romandaki Kutadgu Bilig şifreleri bir taraftan Türklük geleneğinin ana omurgasını oluştururken diğer taraftan da günümüz okuyucusu için bir kültür taşımacılığı görevi üstlenir. Dokuz yüz elli yıl öncesine ait bu eserin postmodern bir romanda kurgu unsuru olarak kullanılması romanı zaman zaman didaktik bir eser görünümüne büründürür. Polisiye kurgunun ağırlıkta olduğu roman, Türk kültürünün baş eserlerinden biri olan Kutadgu Bilig üzerine inşa edilmiş olmasıyla önem taşır. Bu bildiride Uyumsuz Defne Kaman’ın Maceraları SU’nun postmodern kurgusu içerisinde Kutadgu Bilig’in izleri sürülmeye çalışılacaktır.","downloadable_attachments":[{"id":62367376,"asset_id":42217962,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":442029,"first_name":"Yasemin","last_name":"Bayraktar","domain_name":"wwwsdu","page_name":"YaseminBayraktar","display_name":"Yasemin Bayraktar","profile_url":"https://wwwsdu.academia.edu/YaseminBayraktar?f_ri=600367","photo":"https://0.academia-photos.com/442029/159108/162367998/s65_yasemin.bayraktar.jpeg"}],"research_interests":[{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=600367","nofollow":false},{"id":23310,"name":"Novel","url":"https://www.academia.edu/Documents/in/Novel?f_ri=600367","nofollow":false},{"id":35918,"name":"Turkish Novel","url":"https://www.academia.edu/Documents/in/Turkish_Novel?f_ri=600367","nofollow":false},{"id":189631,"name":"Buket Uzuner","url":"https://www.academia.edu/Documents/in/Buket_Uzuner?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":1000257,"name":"Turkish Mythology","url":"https://www.academia.edu/Documents/in/Turkish_Mythology?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11732782" data-work_id="11732782" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11732782/KUTADGU_B%C4%B0L%C4%B0GDE_KUT_KAVRAMI">KUTADGU BİLİG'DE KUT KAVRAMI</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ne úutluġ úut ol erke edgü atı Bu edgü atı bĆrdi meŋü úutı" Türkçenin en eski yazılı belgelerinden günümüze dek, Türk dili tarihinde kut sözcüğü ile dile getirilen kavram, kültürel açıdan büyük önem taşımıştır. Tarihsel dönemlerden... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11732782" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ne úutluġ úut ol erke edgü atı Bu edgü atı bĆrdi meŋü úutı" Türkçenin en eski yazılı belgelerinden günümüze dek, Türk dili tarihinde kut sözcüğü ile dile getirilen kavram, kültürel açıdan büyük önem taşımıştır. Tarihsel dönemlerden günümüze dek farklı sözcüklerle dile getirilmiş olmakla birlikte, Türk kavimleri arasında, yaygın olan bu kavramın kültürel açıdan taşıdığı önem hiç azalmamıştır. En eski metinlerde kut sözcüğü ile anlatım bulan kavram, İslamiyetten sonra, Arapça devlet ve mübarek sözcükleriyle de ifade edilmiştir. kut, anlam olarak mutluluk, ikbal, kutsallık, iyi talih, hazret gibi geniş bir çerçeveye sahiptir. kutluġ, kutadmak, ıduk kut, kutsal gibi farklı sözcüklerin de türetildiği kut, Kutadgu Bilig'de de geniş bir yer tutmaktadır. Kutadgu Bilig'deki kullanımlara geçmeden önce, kut sözcüğünün daha eski metinlerdeki kullanımlarına göz atmakta yarar vardır. Bilinen en eski metinler olan Orhon yazıtlarında, Bilge Kağan'ın kağan oluşunun nedenini, özüm kutum bar üçün kaġan olurtum, (talihim olduğu için kağan oldum) ifadesiyle hakanlığını kut'a sahip oluşuna bağlamaktadır (G. 10). Eski Türk kağanlarının birçoğunun adlarının başındaki kutlug, katalmış, kut bolmış benzeri sözcükler, kağan olmalarından dolayı adlarının başına eklenen unvanlardır. Bu kullanımlarda kut sözcüğü ikbal, iyi talih, Tanrı'nın lutfu anlamlarında kullanılmıştır. Bu kullanımın Osmanlılardaki karşılığı devletlü sözcüğüdür. Bilindiği gibi devlet sözcüğü kut sözcüğünün Arapça karşılığıdır. İslami dönem öncesi metinlerde kut sözcüğünün kullanımı Clauson sözölüğünde ayrıntılı biçimde yer almıştır. 1</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11732782" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9cbf76c24e487b7c392baaa1f4ac70e1" rel="nofollow" data-download="{"attachment_id":37166190,"asset_id":11732782,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37166190/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28757493" href="https://comu.academia.edu/Zafer%C3%96nler">Zafer Önler</a><script data-card-contents-for-user="28757493" type="text/json">{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer Önler","profile_url":"https://comu.academia.edu/Zafer%C3%96nler?f_ri=600367","photo":"https://0.academia-photos.com/28757493/8159874/60251027/s65_zafer._nler.jpg"}</script></span></span></li><li class="js-paper-rank-work_11732782 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11732782"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11732782, container: ".js-paper-rank-work_11732782", }); 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$(".js-view-count[data-work-id=11732782]").text(description); $(".js-view-count-work_11732782").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11732782").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11732782"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="581858" href="https://www.academia.edu/Documents/in/Karahanli_Turkcesi">Karahanlı Türkçesi</a>, <script data-card-contents-for-ri="581858" type="text/json">{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11732782]'), work: {"id":11732782,"title":"KUTADGU BİLİG'DE KUT KAVRAMI","created_at":"2015-03-31T00:03:29.340-07:00","url":"https://www.academia.edu/11732782/KUTADGU_B%C4%B0L%C4%B0GDE_KUT_KAVRAMI?f_ri=600367","dom_id":"work_11732782","summary":"Ne úutluġ úut ol erke edgü atı Bu edgü atı bĆrdi meŋü úutı\" Türkçenin en eski yazılı belgelerinden günümüze dek, Türk dili tarihinde kut sözcüğü ile dile getirilen kavram, kültürel açıdan büyük önem taşımıştır. Tarihsel dönemlerden günümüze dek farklı sözcüklerle dile getirilmiş olmakla birlikte, Türk kavimleri arasında, yaygın olan bu kavramın kültürel açıdan taşıdığı önem hiç azalmamıştır. En eski metinlerde kut sözcüğü ile anlatım bulan kavram, İslamiyetten sonra, Arapça devlet ve mübarek sözcükleriyle de ifade edilmiştir. kut, anlam olarak mutluluk, ikbal, kutsallık, iyi talih, hazret gibi geniş bir çerçeveye sahiptir. kutluġ, kutadmak, ıduk kut, kutsal gibi farklı sözcüklerin de türetildiği kut, Kutadgu Bilig'de de geniş bir yer tutmaktadır. Kutadgu Bilig'deki kullanımlara geçmeden önce, kut sözcüğünün daha eski metinlerdeki kullanımlarına göz atmakta yarar vardır. Bilinen en eski metinler olan Orhon yazıtlarında, Bilge Kağan'ın kağan oluşunun nedenini, özüm kutum bar üçün kaġan olurtum, (talihim olduğu için kağan oldum) ifadesiyle hakanlığını kut'a sahip oluşuna bağlamaktadır (G. 10). Eski Türk kağanlarının birçoğunun adlarının başındaki kutlug, katalmış, kut bolmış benzeri sözcükler, kağan olmalarından dolayı adlarının başına eklenen unvanlardır. Bu kullanımlarda kut sözcüğü ikbal, iyi talih, Tanrı'nın lutfu anlamlarında kullanılmıştır. Bu kullanımın Osmanlılardaki karşılığı devletlü sözcüğüdür. Bilindiği gibi devlet sözcüğü kut sözcüğünün Arapça karşılığıdır. İslami dönem öncesi metinlerde kut sözcüğünün kullanımı Clauson sözölüğünde ayrıntılı biçimde yer almıştır. 1","downloadable_attachments":[{"id":37166190,"asset_id":11732782,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer Önler","profile_url":"https://comu.academia.edu/Zafer%C3%96nler?f_ri=600367","photo":"https://0.academia-photos.com/28757493/8159874/60251027/s65_zafer._nler.jpg"}],"research_interests":[{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45174750" data-work_id="45174750" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45174750/KUTADGU_B%C4%B0L%C4%B0G_MUTLULUK_B%C4%B0LG%C4%B0S%C4%B0">KUTADGU BİLİG MUTLULUK BİLGİSİ</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45174750" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3f33e73fb9b434058e18459b0447fdb0" rel="nofollow" data-download="{"attachment_id":65758461,"asset_id":45174750,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65758461/download_file?st=MTczNDc3NDk3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24756007" href="https://amasya.academia.edu/K%C3%BCr%C5%9FatEfe">Kürşat Efe</a><script data-card-contents-for-user="24756007" type="text/json">{"id":24756007,"first_name":"Kürşat","last_name":"Efe","domain_name":"amasya","page_name":"KürşatEfe","display_name":"Kürşat Efe","profile_url":"https://amasya.academia.edu/K%C3%BCr%C5%9FatEfe?f_ri=600367","photo":"https://0.academia-photos.com/24756007/7741624/8679527/s65_k_r_at.efe.jpg_oh_9e438349c670abfaeda9ff66ffa30cff_oe_557aa1ec___gda___1434729317_cafc11372cb7a1c8d09759eafc6da2e0"}</script></span></span></li><li class="js-paper-rank-work_45174750 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45174750"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45174750, container: ".js-paper-rank-work_45174750", }); 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Türk Dili Derneği ile TÜSATBİTİG Yönetim Kurulu’nun yazılı oluru olmaksızın “basılı” biçimde çoğaltılamaz. Elektronik (pdf) nüshası para ile... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44821483" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">© Türk Dili Derneği<br />© Türkbilim Sanaltayları (TÜSATBİTİG)<br />Bu yapıtın bütün hakları saklıdır. Türk Dili Derneği ile TÜSATBİTİG Yönetim Kurulu’nun yazılı oluru olmaksızın “basılı” biçimde çoğaltılamaz.<br />Elektronik (pdf) nüshası para ile satılamaz, içeriğinde değiştirmeler<br />yapılamaz. Yalnız eleştiri, tanıtma amacıyla, kaynak gösterilerek az sayıda alıntılar aktarılabilir.<br />Basılı kitap Kutlu Yayınevi’nden satın alınabilir: <a href="http://www.kutluyayinevi.com" rel="nofollow">www.kutluyayinevi.com</a><br />ISBN: 978-625-7200-85-1</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44821483" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1b9b6924baa192ac6c727f8160857bc4" rel="nofollow" data-download="{"attachment_id":65323200,"asset_id":44821483,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65323200/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="82740645" href="https://independent.academia.edu/BayramQuliyev4">Bayram Quliyev</a><script data-card-contents-for-user="82740645" type="text/json">{"id":82740645,"first_name":"Bayram","last_name":"Quliyev","domain_name":"independent","page_name":"BayramQuliyev4","display_name":"Bayram Quliyev","profile_url":"https://independent.academia.edu/BayramQuliyev4?f_ri=600367","photo":"https://0.academia-photos.com/82740645/19898749/159751234/s65_bayram.quliyev.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-44821483">+1</span><div class="hidden js-additional-users-44821483"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ikkidaryo.academia.edu/TimurKocaoglu">Timur Kocaoglu</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-44821483'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-44821483').html(); 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$(".js-view-count[data-work-id=44847037]").text(description); $(".js-view-count-work_44847037").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44847037").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44847037"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="384770" href="https://www.academia.edu/Documents/in/Etimoloji">Etimoloji</a>, <script data-card-contents-for-ri="384770" type="text/json">{"id":384770,"name":"Etimoloji","url":"https://www.academia.edu/Documents/in/Etimoloji?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="802605" href="https://www.academia.edu/Documents/in/Uzbek_Language_and_Linguistics">Uzbek Language and Linguistics</a><script data-card-contents-for-ri="802605" type="text/json">{"id":802605,"name":"Uzbek Language and Linguistics","url":"https://www.academia.edu/Documents/in/Uzbek_Language_and_Linguistics?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44847037]'), work: {"id":44847037,"title":"“Qutadg‘u bilig”da xitob yuklama va undovlari asosida o‘zbek tilidagi ba’zi so‘zlarning etimologiyasi","created_at":"2021-01-06T05:17:45.511-08:00","url":"https://www.academia.edu/44847037/_Qutadg_u_bilig_da_xitob_yuklama_va_undovlari_asosida_o_zbek_tilidagi_ba_zi_so_zlarning_etimologiyasi?f_ri=600367","dom_id":"work_44847037","summary":null,"downloadable_attachments":[{"id":65354701,"asset_id":44847037,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12092718,"first_name":"Saidbek","last_name":"Boltabayev","domain_name":"idefix","page_name":"SaidbekBoltabayev","display_name":"Saidbek Boltabayev","profile_url":"https://idefix.academia.edu/SaidbekBoltabayev?f_ri=600367","photo":"https://0.academia-photos.com/12092718/5665481/23265684/s65_saidbek.boltabayev.jpg"}],"research_interests":[{"id":384770,"name":"Etimoloji","url":"https://www.academia.edu/Documents/in/Etimoloji?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":802605,"name":"Uzbek Language and Linguistics","url":"https://www.academia.edu/Documents/in/Uzbek_Language_and_Linguistics?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12460527" data-work_id="12460527" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12460527/Kutadgu_Bilig_ve_Dil">Kutadgu Bilig ve Dil</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Kutadgu Bilig'deki "dil" kavramı üzerine düşünceler... Kültürel birkaç değerlendirme.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12460527" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f45d9008aa5a9169c86320a3899769ca" rel="nofollow" data-download="{"attachment_id":37677095,"asset_id":12460527,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37677095/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18667619" href="https://msu-tr.academia.edu/MuhammedDoruk">Muhammed DORUK</a><script data-card-contents-for-user="18667619" type="text/json">{"id":18667619,"first_name":"Muhammed","last_name":"DORUK","domain_name":"msu-tr","page_name":"MuhammedDoruk","display_name":"Muhammed DORUK","profile_url":"https://msu-tr.academia.edu/MuhammedDoruk?f_ri=600367","photo":"https://0.academia-photos.com/18667619/5187139/108659297/s65_muhammed.doruk.jpeg"}</script></span></span></li><li class="js-paper-rank-work_12460527 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12460527"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12460527, container: ".js-paper-rank-work_12460527", }); });</script></li><li class="js-percentile-work_12460527 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12460527; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12460527"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12460527 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12460527"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12460527; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12460527]").text(description); $(".js-view-count-work_12460527").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12460527").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12460527"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="327584" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1">Türk Dili ve Edebiyatı</a>, <script data-card-contents-for-ri="327584" type="text/json">{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12460527]'), work: {"id":12460527,"title":"Kutadgu Bilig ve Dil","created_at":"2015-05-19T03:14:30.170-07:00","url":"https://www.academia.edu/12460527/Kutadgu_Bilig_ve_Dil?f_ri=600367","dom_id":"work_12460527","summary":"Kutadgu Bilig'deki \"dil\" kavramı üzerine düşünceler... Kültürel birkaç değerlendirme. 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});</script></li><li class="js-percentile-work_17542702 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17542702; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_17542702"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_17542702 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="17542702"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17542702; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17542702]").text(description); $(".js-view-count-work_17542702").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_17542702").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="17542702"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=17542702]'), work: {"id":17542702,"title":"Kutadgu Bilig ve Yusuf Has Hacib- By Özgür Türker","created_at":"2015-10-31T04:48:38.101-07:00","url":"https://www.academia.edu/17542702/Kutadgu_Bilig_ve_Yusuf_Has_Hacib_By_%C3%96zg%C3%BCr_T%C3%BCrker?f_ri=600367","dom_id":"work_17542702","summary":null,"downloadable_attachments":[{"id":53050409,"asset_id":17542702,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33191769,"first_name":"Özgür","last_name":"Türker","domain_name":"suleyman-demirel","page_name":"ÖzgürTürker","display_name":"Özgür Türker","profile_url":"https://suleyman-demirel.academia.edu/%C3%96zg%C3%BCrT%C3%BCrker?f_ri=600367","photo":"https://0.academia-photos.com/33191769/9918758/16936181/s65__zg_r.t_rker.jpg"}],"research_interests":[{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39005362" data-work_id="39005362" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39005362/YUSUF_HAS_HAC%C4%B0B%C4%B0N_KUTADGU_B%C4%B0L%C4%B0G_ADLI_ESER%C4%B0NDE_D%C4%B0N%C4%B0_MOT%C4%B0FLER">YUSUF HAS HACİB'İN KUTADGU BİLİG ADLI ESERİNDE DİNİ MOTİFLER</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Özet Kutadgu Bilig İlk Türk İslam devleti olarak kabul edilen Karahanlılar döneminde Yu-suf Has Hacib tarafından Karahanlı Türkçesiyle yazılmış bir eserdir. "Mutluluk veren bilgi" anlamına gelen Kutadgu Bilig, bireye dünyada ve ahirette... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39005362" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Özet Kutadgu Bilig İlk Türk İslam devleti olarak kabul edilen Karahanlılar döneminde Yu-suf Has Hacib tarafından Karahanlı Türkçesiyle yazılmış bir eserdir. "Mutluluk veren bilgi" anlamına gelen Kutadgu Bilig, bireye dünyada ve ahirette mutlu olmanın yolla-rını gösteren nasihatler içermektedir. Bu nasihatlerin özellikle devlet adamlarına yö-nelik olmasından dolayı eser bir "Siyasetname" olarak değerlendirilir. İslami Türk Edebiyatının ilk örneklerinden olan Kutadgu Bilig'in, Türk kültürünün izlerini taşı-makla birlikte, İslam'ın iki temel kaynağı olan Kur'an ve Sünnet 'ten de beslendiği açıkça görülmektedir. Kutadgu Bilig, siyasî, sosyal, psikolojik, eğitsel ve ahlâkî, açı-lardan çok zengin bir içeriğe sahiptir. Ancak bu çalışmada, eserin içinde yer alan dini motiflerin (iman, ibadet, ahlak ve değerlere ait öğelerin) tespit edilmesi amaçlanmıştır. Özellikle nasihatlerin bulunduğu kısımlarda ve hüküm bildiren beyitlerde dini ögelerden faydalanıldığı görülmüştür. Bununla birlikte Yusuf Has Hacib eserde ayet ve hadisleri açık olarak belirtmek yerine, onları eser içine yaymakla yetinmiştir. Bu nedenle çalışmamızda ilgili ayet ve hadislerin yer yer metinleri konularak, kimi za-manda manaya işaret edilerek kaynak gösterilerek yetinilmiştir. Din eğitiminde Yusuf Has Hacib'in öğretilerinden nasıl faydalanılabileceğini tespit etmeyi amaçlayan betim-sel nitelikli bu çalışmada nitel araştırma yöntemlerinden doküman incelemesi kulla-nılmıştır. Sonuç olarak Kutadgu Bilik'te ibadet, iman ve ahlak öğretimine dair pek çok motifin yer aldığı tespit edilmiştir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39005362" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8538b5c17afaa93aef3f5fe803784ad9" rel="nofollow" data-download="{"attachment_id":59113434,"asset_id":39005362,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59113434/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12870754" href="https://mku.academia.edu/R%C4%B1dvanDemir">Rıdvan Demir</a><script data-card-contents-for-user="12870754" type="text/json">{"id":12870754,"first_name":"Rıdvan","last_name":"Demir","domain_name":"mku","page_name":"RıdvanDemir","display_name":"Rıdvan Demir","profile_url":"https://mku.academia.edu/R%C4%B1dvanDemir?f_ri=600367","photo":"https://0.academia-photos.com/12870754/3646763/19605963/s65_r_dvan.demir.jpg"}</script></span></span></li><li class="js-paper-rank-work_39005362 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39005362"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39005362, container: ".js-paper-rank-work_39005362", }); 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$(".js-view-count[data-work-id=39005362]").text(description); $(".js-view-count-work_39005362").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39005362").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39005362"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="303704" href="https://www.academia.edu/Documents/in/Din_E%C4%9Fitimi">Din Eğitimi</a>, <script data-card-contents-for-ri="303704" type="text/json">{"id":303704,"name":"Din Eğitimi","url":"https://www.academia.edu/Documents/in/Din_E%C4%9Fitimi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39005362]'), work: {"id":39005362,"title":"YUSUF HAS HACİB'İN KUTADGU BİLİG ADLI ESERİNDE DİNİ MOTİFLER","created_at":"2019-05-02T15:31:37.167-07:00","url":"https://www.academia.edu/39005362/YUSUF_HAS_HAC%C4%B0B%C4%B0N_KUTADGU_B%C4%B0L%C4%B0G_ADLI_ESER%C4%B0NDE_D%C4%B0N%C4%B0_MOT%C4%B0FLER?f_ri=600367","dom_id":"work_39005362","summary":"Özet Kutadgu Bilig İlk Türk İslam devleti olarak kabul edilen Karahanlılar döneminde Yu-suf Has Hacib tarafından Karahanlı Türkçesiyle yazılmış bir eserdir. \"Mutluluk veren bilgi\" anlamına gelen Kutadgu Bilig, bireye dünyada ve ahirette mutlu olmanın yolla-rını gösteren nasihatler içermektedir. Bu nasihatlerin özellikle devlet adamlarına yö-nelik olmasından dolayı eser bir \"Siyasetname\" olarak değerlendirilir. İslami Türk Edebiyatının ilk örneklerinden olan Kutadgu Bilig'in, Türk kültürünün izlerini taşı-makla birlikte, İslam'ın iki temel kaynağı olan Kur'an ve Sünnet 'ten de beslendiği açıkça görülmektedir. Kutadgu Bilig, siyasî, sosyal, psikolojik, eğitsel ve ahlâkî, açı-lardan çok zengin bir içeriğe sahiptir. Ancak bu çalışmada, eserin içinde yer alan dini motiflerin (iman, ibadet, ahlak ve değerlere ait öğelerin) tespit edilmesi amaçlanmıştır. Özellikle nasihatlerin bulunduğu kısımlarda ve hüküm bildiren beyitlerde dini ögelerden faydalanıldığı görülmüştür. Bununla birlikte Yusuf Has Hacib eserde ayet ve hadisleri açık olarak belirtmek yerine, onları eser içine yaymakla yetinmiştir. Bu nedenle çalışmamızda ilgili ayet ve hadislerin yer yer metinleri konularak, kimi za-manda manaya işaret edilerek kaynak gösterilerek yetinilmiştir. Din eğitiminde Yusuf Has Hacib'in öğretilerinden nasıl faydalanılabileceğini tespit etmeyi amaçlayan betim-sel nitelikli bu çalışmada nitel araştırma yöntemlerinden doküman incelemesi kulla-nılmıştır. Sonuç olarak Kutadgu Bilik'te ibadet, iman ve ahlak öğretimine dair pek çok motifin yer aldığı tespit edilmiştir.","downloadable_attachments":[{"id":59113434,"asset_id":39005362,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12870754,"first_name":"Rıdvan","last_name":"Demir","domain_name":"mku","page_name":"RıdvanDemir","display_name":"Rıdvan Demir","profile_url":"https://mku.academia.edu/R%C4%B1dvanDemir?f_ri=600367","photo":"https://0.academia-photos.com/12870754/3646763/19605963/s65_r_dvan.demir.jpg"}],"research_interests":[{"id":303704,"name":"Din Eğitimi","url":"https://www.academia.edu/Documents/in/Din_E%C4%9Fitimi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11732791" data-work_id="11732791" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11732791/KUTADGU_B%C4%B0L%C4%B0G_%C3%9CZER%C4%B0NE_NOTLAR">KUTADGU BİLİG ÜZERİNE NOTLAR</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">C 14, 2004, İstanbul KUTADGU BİLİG ÜZERİNE NOTLAR Zafer ÖNLER Türk Kültür tarihinin anıt niteliğindeki eserlerinden biri de Kutadgu Bilig'dir. Bilim dünyasınca bulunuşundan bugüne dek çeşitli açılardan yüzlerce araştırmaya konu olmuş ve... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11732791" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">C 14, 2004, İstanbul KUTADGU BİLİG ÜZERİNE NOTLAR Zafer ÖNLER Türk Kültür tarihinin anıt niteliğindeki eserlerinden biri de Kutadgu Bilig'dir. Bilim dünyasınca bulunuşundan bugüne dek çeşitli açılardan yüzlerce araştırmaya konu olmuş ve günümüze dek aynı yoğun ilgiyi görmeye de devam etmiştir. Eserin çeşitli bilim alanlarındda çalışan insanlarca ilgi görmesi şu özelliklerinden kaynaklanmaktadır: 1-XI. Yüzyılda manzum olarak yazılmış, 6600 beyti aşkın bu hacimli eser doğal olarak Türk dili araştırmaları için çok zengin bir malzeme niteliğindedir. Eserin zengin söz varlığı onu, Türkçenin tarihsel sözlüğü açısından vazgeçilmez kılmaktadır. Düşünsel alanda yazılmış olmasına karşın, bu tür eserlerde pek görülmeyen bir şiir diline ulaşılmıştır. Bu şiirsel değer eseri Türk şiiri ve türk edebiyat tarihi açısından önemli kılmaktadır. Eserin zengin mecaz ve benzetmelerle donanmış anlatımı, dönemin dilinin kullanım olanakları ve anlamsal boyutları, bu alanlarda yapılacak araştırmalar için zengin malzeme sunmaktadır. Nitekim eser, başka kaynaklarda rastlamadığımız ölçüde bir deyim zenginliğine sahiptir. 2-Eser dilbilgisi açısından da Türk dili araştırmalarında önemli bir yere sahiptir. Gerek konusu, gerekse hacmi, dilbigisi alanında yapılan çalışmalar için vazgeçilmez bir kaynak durumundadır. 3-Eser konusu bakımından özgün bir niteliğe sahiptir. İçinde oluştğu toplumun bireysel ve toplumsal değer yargılarını, yönetim anlayışını ve dünyaya bakış açısını yansıtması açısından eseri, tarih, kültür tarihi ve düşünce tarihi alanlarında yapılan çalışmalarda önemli bir kaynak durumuna getirmektedir. 1-Kutadgu Bilig Üzerine Metin Yayınları: Kutadgu Bilig üzerine yapılan ilk çalışma VambѰry tarafından 1870 yılında gerçekleştirilmiştir. 1 Eser üzerinde yapılan eski yayınlardan bir önemli çalışma da Radloff'un 2 üç ciltlik eseridir. Ancak bu her iki yayın da günümüzde tarihsel değer başka , bilimsel bir önem taşımazlar. Bilim dünyasında o tarihten bugüne eseri çeşitli yönleri ile inceleme konusu yapan birçok çalışma, kesintisiz süregelmiştir. Eserin bir bütün olarak bilimsel ölçütler uygun yayını ilk kez, Reşid Rahmeti Arat'ın üç cilt olarak gerçekleştirilmiştir. 3 Nitekim günümüze kadar eser üzerinde, çeşitli yönlerden yapılan araştımalar Arat'ın yayınına dayanmaktadır. Arat'ın, Metin, Tercüme ve İndeks olmak üzere üç ciltten oluşamaktadır. Gerçekleştirildiği tarih ve o dönemde türkoloji çalışmalarının düzeyi, Türk dilinin başlıca tarihsel birçok metninin henüz yayınlanmamış olması, kapsamlı bir sözlüğün bulunmaması, göz önüne alındığında, Arat'ın bu çalışmada ulaştığı başarı hayranlık duyulacak düzeydedir. Ancak Arat metninin büyük oranda eskidiğini de kabul etmek gerekir. Metnin en büyük zaaafı yöntemsel olarak Arat'ın eldeki üç yazma nüshayı eşit değerde kabul edip üçüne dayalı bir metin olşturmasıdır. Böylelikle eldeki üç yazma nüshanın yanı sıra Arat metni dördüncü bir nüsha durumundadır. Oysa mevcut üç nüshadan en iyi durumda olan Fergana nüshasının esas alınarak eksiklerin diğer nüshalarla tamamlanması yoluyla bir metin oluşturmak en tutarlı yöntem olurdu.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11732791" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67aa54e005390d5860dd3cfa428bb3f5" rel="nofollow" data-download="{"attachment_id":37166206,"asset_id":11732791,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37166206/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28757493" href="https://comu.academia.edu/Zafer%C3%96nler">Zafer Önler</a><script data-card-contents-for-user="28757493" type="text/json">{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer Önler","profile_url":"https://comu.academia.edu/Zafer%C3%96nler?f_ri=600367","photo":"https://0.academia-photos.com/28757493/8159874/60251027/s65_zafer._nler.jpg"}</script></span></span></li><li class="js-paper-rank-work_11732791 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11732791"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11732791, container: ".js-paper-rank-work_11732791", }); 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$(".js-view-count[data-work-id=11732791]").text(description); $(".js-view-count-work_11732791").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11732791").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11732791"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="581858" href="https://www.academia.edu/Documents/in/Karahanli_Turkcesi">Karahanlı Türkçesi</a>, <script data-card-contents-for-ri="581858" type="text/json">{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11732791]'), work: {"id":11732791,"title":"KUTADGU BİLİG ÜZERİNE NOTLAR","created_at":"2015-03-31T00:04:54.735-07:00","url":"https://www.academia.edu/11732791/KUTADGU_B%C4%B0L%C4%B0G_%C3%9CZER%C4%B0NE_NOTLAR?f_ri=600367","dom_id":"work_11732791","summary":"C 14, 2004, İstanbul KUTADGU BİLİG ÜZERİNE NOTLAR Zafer ÖNLER Türk Kültür tarihinin anıt niteliğindeki eserlerinden biri de Kutadgu Bilig'dir. Bilim dünyasınca bulunuşundan bugüne dek çeşitli açılardan yüzlerce araştırmaya konu olmuş ve günümüze dek aynı yoğun ilgiyi görmeye de devam etmiştir. Eserin çeşitli bilim alanlarındda çalışan insanlarca ilgi görmesi şu özelliklerinden kaynaklanmaktadır: 1-XI. Yüzyılda manzum olarak yazılmış, 6600 beyti aşkın bu hacimli eser doğal olarak Türk dili araştırmaları için çok zengin bir malzeme niteliğindedir. Eserin zengin söz varlığı onu, Türkçenin tarihsel sözlüğü açısından vazgeçilmez kılmaktadır. Düşünsel alanda yazılmış olmasına karşın, bu tür eserlerde pek görülmeyen bir şiir diline ulaşılmıştır. Bu şiirsel değer eseri Türk şiiri ve türk edebiyat tarihi açısından önemli kılmaktadır. Eserin zengin mecaz ve benzetmelerle donanmış anlatımı, dönemin dilinin kullanım olanakları ve anlamsal boyutları, bu alanlarda yapılacak araştırmalar için zengin malzeme sunmaktadır. Nitekim eser, başka kaynaklarda rastlamadığımız ölçüde bir deyim zenginliğine sahiptir. 2-Eser dilbilgisi açısından da Türk dili araştırmalarında önemli bir yere sahiptir. Gerek konusu, gerekse hacmi, dilbigisi alanında yapılan çalışmalar için vazgeçilmez bir kaynak durumundadır. 3-Eser konusu bakımından özgün bir niteliğe sahiptir. İçinde oluştğu toplumun bireysel ve toplumsal değer yargılarını, yönetim anlayışını ve dünyaya bakış açısını yansıtması açısından eseri, tarih, kültür tarihi ve düşünce tarihi alanlarında yapılan çalışmalarda önemli bir kaynak durumuna getirmektedir. 1-Kutadgu Bilig Üzerine Metin Yayınları: Kutadgu Bilig üzerine yapılan ilk çalışma VambѰry tarafından 1870 yılında gerçekleştirilmiştir. 1 Eser üzerinde yapılan eski yayınlardan bir önemli çalışma da Radloff'un 2 üç ciltlik eseridir. Ancak bu her iki yayın da günümüzde tarihsel değer başka , bilimsel bir önem taşımazlar. Bilim dünyasında o tarihten bugüne eseri çeşitli yönleri ile inceleme konusu yapan birçok çalışma, kesintisiz süregelmiştir. Eserin bir bütün olarak bilimsel ölçütler uygun yayını ilk kez, Reşid Rahmeti Arat'ın üç cilt olarak gerçekleştirilmiştir. 3 Nitekim günümüze kadar eser üzerinde, çeşitli yönlerden yapılan araştımalar Arat'ın yayınına dayanmaktadır. Arat'ın, Metin, Tercüme ve İndeks olmak üzere üç ciltten oluşamaktadır. Gerçekleştirildiği tarih ve o dönemde türkoloji çalışmalarının düzeyi, Türk dilinin başlıca tarihsel birçok metninin henüz yayınlanmamış olması, kapsamlı bir sözlüğün bulunmaması, göz önüne alındığında, Arat'ın bu çalışmada ulaştığı başarı hayranlık duyulacak düzeydedir. Ancak Arat metninin büyük oranda eskidiğini de kabul etmek gerekir. Metnin en büyük zaaafı yöntemsel olarak Arat'ın eldeki üç yazma nüshayı eşit değerde kabul edip üçüne dayalı bir metin olşturmasıdır. Böylelikle eldeki üç yazma nüshanın yanı sıra Arat metni dördüncü bir nüsha durumundadır. Oysa mevcut üç nüshadan en iyi durumda olan Fergana nüshasının esas alınarak eksiklerin diğer nüshalarla tamamlanması yoluyla bir metin oluşturmak en tutarlı yöntem olurdu.","downloadable_attachments":[{"id":37166206,"asset_id":11732791,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer Önler","profile_url":"https://comu.academia.edu/Zafer%C3%96nler?f_ri=600367","photo":"https://0.academia-photos.com/28757493/8159874/60251027/s65_zafer._nler.jpg"}],"research_interests":[{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13403336" data-work_id="13403336" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13403336/Kutadgu_Bilig_A_B_C_N%C3%BCshalar%C4%B1n%C4%B1n_Edisyon_kriti%C4%9Fi">Kutadgu Bilig- A,B,C Nüshalarının Edisyon kritiği</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Kutadgu Bilig'in Viyana, Fergana ve Kahire nüshalarının edisyon kritiği. Yararlı olması dileğiyle...</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13403336" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a9dc3e3ad58591e52b4e7622f70b790" rel="nofollow" data-download="{"attachment_id":38034397,"asset_id":13403336,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38034397/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18667619" href="https://msu-tr.academia.edu/MuhammedDoruk">Muhammed DORUK</a><script data-card-contents-for-user="18667619" type="text/json">{"id":18667619,"first_name":"Muhammed","last_name":"DORUK","domain_name":"msu-tr","page_name":"MuhammedDoruk","display_name":"Muhammed DORUK","profile_url":"https://msu-tr.academia.edu/MuhammedDoruk?f_ri=600367","photo":"https://0.academia-photos.com/18667619/5187139/108659297/s65_muhammed.doruk.jpeg"}</script></span></span></li><li class="js-paper-rank-work_13403336 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13403336"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13403336, container: ".js-paper-rank-work_13403336", }); 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$(".js-view-count[data-work-id=13403336]").text(description); $(".js-view-count-work_13403336").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13403336").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13403336"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="581858" href="https://www.academia.edu/Documents/in/Karahanli_Turkcesi">Karahanlı Türkçesi</a>, <script data-card-contents-for-ri="581858" type="text/json">{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13403336]'), work: {"id":13403336,"title":"Kutadgu Bilig- A,B,C Nüshalarının Edisyon kritiği","created_at":"2015-06-29T00:03:13.663-07:00","url":"https://www.academia.edu/13403336/Kutadgu_Bilig_A_B_C_N%C3%BCshalar%C4%B1n%C4%B1n_Edisyon_kriti%C4%9Fi?f_ri=600367","dom_id":"work_13403336","summary":"Kutadgu Bilig'in Viyana, Fergana ve Kahire nüshalarının edisyon kritiği. Yararlı olması dileğiyle...","downloadable_attachments":[{"id":38034397,"asset_id":13403336,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18667619,"first_name":"Muhammed","last_name":"DORUK","domain_name":"msu-tr","page_name":"MuhammedDoruk","display_name":"Muhammed DORUK","profile_url":"https://msu-tr.academia.edu/MuhammedDoruk?f_ri=600367","photo":"https://0.academia-photos.com/18667619/5187139/108659297/s65_muhammed.doruk.jpeg"}],"research_interests":[{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41405078" data-work_id="41405078" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41405078/%C3%9Cz%C3%BCnt%C3%BC_Veren_Bilgi_Kutadgu_Bilig">Üzüntü Veren Bilgi: Kutadgu Bilig</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kutadgu Bilig’in ismine dahil olan “kutadgu” sözcüğü kutadmak fiilinden yapılmış bir mastardır. Kutadgu Bilig’i Almancaya tercüme etmiş olan aydınlardan Vambery ve Radloff, Kutadgu Bilig’de çok geçen “kut” sözcüğünü, “saadet” veya... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41405078" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kutadgu Bilig’in ismine dahil olan “kutadgu” sözcüğü kutadmak fiilinden yapılmış bir mastardır. Kutadgu Bilig’i Almancaya tercüme etmiş olan aydınlardan Vambery ve Radloff, Kutadgu Bilig’de çok geçen “kut” sözcüğünü, “saadet” veya “mutluluk”, kitabın ismini de “saadet veren bilgi” veya “mutluluk veren bilgi” olarak tercüme etmişlerdir. Memleketimizde de bazı aydınlarımız bu tercümeyi körü körüne kabul ederek, ne yazık ki Kutadgu Bilig’in anlamını “mutluluk veren bilgi” olarak genç nesillere öğretmektedirler. Lakin, Kutadgu Bilig’in ismine dahil olan ve bu eserde çok kullanılan “kut” sözcüğünü sadece saadet veya mutluluk olarak tercüme etmek yanlıştır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41405078" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4e34d881df2f13793ad230c6dbf0c230" rel="nofollow" data-download="{"attachment_id":61592811,"asset_id":41405078,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61592811/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="103767122" href="https://marmara.academia.edu/FFidan">Furkan Fidan</a><script data-card-contents-for-user="103767122" type="text/json">{"id":103767122,"first_name":"Furkan","last_name":"Fidan","domain_name":"marmara","page_name":"FFidan","display_name":"Furkan Fidan","profile_url":"https://marmara.academia.edu/FFidan?f_ri=600367","photo":"https://0.academia-photos.com/103767122/24255219/112843762/s65_furkan.fidan.jpeg"}</script></span></span></li><li class="js-paper-rank-work_41405078 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41405078"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41405078, container: ".js-paper-rank-work_41405078", }); 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$(".js-view-count[data-work-id=41405078]").text(description); $(".js-view-count-work_41405078").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41405078").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41405078"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="114418" href="https://www.academia.edu/Documents/in/T%C3%BCrk%C3%A7e">Türkçe</a>, <script data-card-contents-for-ri="114418" type="text/json">{"id":114418,"name":"Türkçe","url":"https://www.academia.edu/Documents/in/T%C3%BCrk%C3%A7e?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="581857" href="https://www.academia.edu/Documents/in/Eski_Anadolu_T%C3%BCrk%C3%A7esi">Eski Anadolu Türkçesi</a>, <script data-card-contents-for-ri="581857" type="text/json">{"id":581857,"name":"Eski Anadolu Türkçesi","url":"https://www.academia.edu/Documents/in/Eski_Anadolu_T%C3%BCrk%C3%A7esi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41405078]'), work: {"id":41405078,"title":"Üzüntü Veren Bilgi: Kutadgu Bilig","created_at":"2019-12-23T14:40:21.873-08:00","url":"https://www.academia.edu/41405078/%C3%9Cz%C3%BCnt%C3%BC_Veren_Bilgi_Kutadgu_Bilig?f_ri=600367","dom_id":"work_41405078","summary":"Kutadgu Bilig’in ismine dahil olan “kutadgu” sözcüğü kutadmak fiilinden yapılmış bir mastardır. Kutadgu Bilig’i Almancaya tercüme etmiş olan aydınlardan Vambery ve Radloff, Kutadgu Bilig’de çok geçen “kut” sözcüğünü, “saadet” veya “mutluluk”, kitabın ismini de “saadet veren bilgi” veya “mutluluk veren bilgi” olarak tercüme etmişlerdir. Memleketimizde de bazı aydınlarımız bu tercümeyi körü körüne kabul ederek, ne yazık ki Kutadgu Bilig’in anlamını “mutluluk veren bilgi” olarak genç nesillere öğretmektedirler. Lakin, Kutadgu Bilig’in ismine dahil olan ve bu eserde çok kullanılan “kut” sözcüğünü sadece saadet veya mutluluk olarak tercüme etmek yanlıştır. \n","downloadable_attachments":[{"id":61592811,"asset_id":41405078,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":103767122,"first_name":"Furkan","last_name":"Fidan","domain_name":"marmara","page_name":"FFidan","display_name":"Furkan Fidan","profile_url":"https://marmara.academia.edu/FFidan?f_ri=600367","photo":"https://0.academia-photos.com/103767122/24255219/112843762/s65_furkan.fidan.jpeg"}],"research_interests":[{"id":114418,"name":"Türkçe","url":"https://www.academia.edu/Documents/in/T%C3%BCrk%C3%A7e?f_ri=600367","nofollow":false},{"id":581857,"name":"Eski Anadolu Türkçesi","url":"https://www.academia.edu/Documents/in/Eski_Anadolu_T%C3%BCrk%C3%A7esi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31350362" data-work_id="31350362" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31350362/4_Kutadgu_Biligde_D%C3%A2reyn_%C4%B0lkeler_ve_S%C4%B1n%C4%B1rlar_pdf_ss_486_505_">4. Kutadgu Bilig'de Dâreyn İlkeler ve Sınırlar.pdf (ss. 486-505)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This is undeniably certain that historical memory don’t be cut, yet more it has propensity for keeping some principles and limits. Within this context, we can say that works, accompanying breakages and changes in community lives, involves... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31350362" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is undeniably certain that historical memory don’t be cut, yet more it has propensity for keeping some principles and limits. Within this context, we can say that works, accompanying breakages and changes in community lives, involves a bidirectional nature. In this regard, the work of Yusuf Khass Hajib, as artist, governmentman and the folk philosopher, is a masterpiece not only examining the memory of society, but also presenting to society once again the paradigm which will take turn to the life along with the new religion by apprehending its own references. In our rescript, we strain at commentating dareyn as a term comprising this world and hereafter pursuant to the content of Qutadqu-bilik. Islam is absolutely the one and only purport constituting this frame. In our attempt for perceiving the cognitive and doxastic process of Islamized Turkish community, based on Qutadqu-bilik, we try commentating the boundary between the good and evil in the aspect of this world, and the principles determining bifurcation between Heaven and Hell in the aspect of the hereafter. Even though felicity goes as it comes, Qutadqu-bilik delimitates idleness and an effortless seclusion in this world. On the other side, it intends to give the key of eternal expansion as an antidote for the thing going as it came. As Yusuf Khass Hajib pointed out, this process belongs to yalnguk (human) that is disabled and in some sort productive. This process holds the identity providing both orderliness of this world, and felicity of the hereafter.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31350362" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="73008fcc2326028913110aefd9e099d6" rel="nofollow" data-download="{"attachment_id":51732408,"asset_id":31350362,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51732408/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19727129" href="https://sakarya.academia.edu/kenanmermer">kenan mermer</a><script data-card-contents-for-user="19727129" type="text/json">{"id":19727129,"first_name":"kenan","last_name":"mermer","domain_name":"sakarya","page_name":"kenanmermer","display_name":"kenan mermer","profile_url":"https://sakarya.academia.edu/kenanmermer?f_ri=600367","photo":"https://0.academia-photos.com/19727129/5493249/6260554/s65_kenan.mermer.jpg_oh_1b1d51a2e676074ed5689bc5e25e15e1_oe_54ed0ae1___gda___1424360551_b86a87becbe0dd5b307fb7f782e80581"}</script></span></span></li><li class="js-paper-rank-work_31350362 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31350362"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31350362, container: ".js-paper-rank-work_31350362", }); 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Islam is absolutely the one and only purport constituting this frame. In our attempt for perceiving the cognitive and doxastic process of Islamized Turkish community, based on Qutadqu-bilik, we try commentating the boundary between the good and evil in the aspect of this world, and the principles determining bifurcation between Heaven and Hell in the aspect of the hereafter. Even though felicity goes as it comes, Qutadqu-bilik delimitates idleness and an effortless seclusion in this world. On the other side, it intends to give the key of eternal expansion as an antidote for the thing going as it came. As Yusuf Khass Hajib pointed out, this process belongs to yalnguk (human) that is disabled and in some sort productive. This process holds the identity providing both orderliness of this world, and felicity of the hereafter.","downloadable_attachments":[{"id":51732408,"asset_id":31350362,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19727129,"first_name":"kenan","last_name":"mermer","domain_name":"sakarya","page_name":"kenanmermer","display_name":"kenan mermer","profile_url":"https://sakarya.academia.edu/kenanmermer?f_ri=600367","photo":"https://0.academia-photos.com/19727129/5493249/6260554/s65_kenan.mermer.jpg_oh_1b1d51a2e676074ed5689bc5e25e15e1_oe_54ed0ae1___gda___1424360551_b86a87becbe0dd5b307fb7f782e80581"}],"research_interests":[{"id":476907,"name":"Qutadghu Bilig, Yusuf Khas Hajib","url":"https://www.academia.edu/Documents/in/Qutadghu_Bilig_Yusuf_Khas_Hajib?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1148165,"name":"Türk İSlam Edebiyatı","url":"https://www.academia.edu/Documents/in/Turk_ISlam_Edebiyati?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false},{"id":1890523,"name":"İslami Türk Edebiyatı","url":"https://www.academia.edu/Documents/in/%C4%B0slami_T%C3%BCrk_Edebiyat%C4%B1?f_ri=600367"},{"id":2621405,"name":"Sources of Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Sources_of_Kutadgu_Bilig?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45132061 coauthored" data-work_id="45132061" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" 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data-has-card-for-ri="19946" href="https://www.academia.edu/Documents/in/Old_Turkish_Literature">Old Turkish Literature</a>, <script data-card-contents-for-ri="19946" type="text/json">{"id":19946,"name":"Old Turkish Literature","url":"https://www.academia.edu/Documents/in/Old_Turkish_Literature?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24306" href="https://www.academia.edu/Documents/in/Old_Turkic">Old Turkic</a>, <script data-card-contents-for-ri="24306" type="text/json">{"id":24306,"name":"Old Turkic","url":"https://www.academia.edu/Documents/in/Old_Turkic?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="62967" href="https://www.academia.edu/Documents/in/Colours">Colours</a>, <script data-card-contents-for-ri="62967" type="text/json">{"id":62967,"name":"Colours","url":"https://www.academia.edu/Documents/in/Colours?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="276213" href="https://www.academia.edu/Documents/in/KARAKHANID_TURKISH">KARAKHANİD TURKİSH</a><script data-card-contents-for-ri="276213" type="text/json">{"id":276213,"name":"KARAKHANİD TURKİSH","url":"https://www.academia.edu/Documents/in/KARAKHANID_TURKISH?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45132061]'), work: {"id":45132061,"title":"KARAHANLI TÜRKÇESİNDEKİ RENK ADLARI","created_at":"2021-02-16T04:18:47.583-08:00","url":"https://www.academia.edu/45132061/KARAHANLI_T%C3%9CRK%C3%87ES%C4%B0NDEK%C4%B0_RENK_ADLARI?f_ri=600367","dom_id":"work_45132061","summary":null,"downloadable_attachments":[{"id":65702606,"asset_id":45132061,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5887011,"first_name":"Dilek","last_name":"Ergönenç","domain_name":"gazi","page_name":"DilekErgönenç","display_name":"Dilek Ergönenç","profile_url":"https://gazi.academia.edu/DilekErg%C3%B6nen%C3%A7?f_ri=600367","photo":"https://0.academia-photos.com/5887011/2833160/39931656/s65_dilek.erg_nen_.jpg"},{"id":60477292,"first_name":"Kübra","last_name":"Can","domain_name":"etu","page_name":"KübraCan","display_name":"Kübra Can","profile_url":"https://etu.academia.edu/K%C3%BCbraCan?f_ri=600367","photo":"https://0.academia-photos.com/60477292/16887941/99603279/s65_k_bra.can.jpg"}],"research_interests":[{"id":19946,"name":"Old Turkish Literature","url":"https://www.academia.edu/Documents/in/Old_Turkish_Literature?f_ri=600367","nofollow":false},{"id":24306,"name":"Old Turkic","url":"https://www.academia.edu/Documents/in/Old_Turkic?f_ri=600367","nofollow":false},{"id":62967,"name":"Colours","url":"https://www.academia.edu/Documents/in/Colours?f_ri=600367","nofollow":false},{"id":276213,"name":"KARAKHANİD TURKİSH","url":"https://www.academia.edu/Documents/in/KARAKHANID_TURKISH?f_ri=600367","nofollow":false},{"id":452989,"name":"Divanu Lügati't-Türk","url":"https://www.academia.edu/Documents/in/Divanu_Lugatit-Turk?f_ri=600367"},{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":1748903,"name":"Old Turkish Language","url":"https://www.academia.edu/Documents/in/Old_Turkish_Language?f_ri=600367"},{"id":3278961,"name":"Renk Adları","url":"https://www.academia.edu/Documents/in/Renk_Adlar%C4%B1?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44471308" data-work_id="44471308" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44471308/Pragmatik_Bir_Kutadgu_Bilig_Okumas%C4%B1_Y%C3%B6netim_Tak%C4%B1m%C4%B1_Olu%C5%9Fturma">Pragmatik Bir Kutadgu Bilig Okuması: Yönetim Takımı Oluşturma</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Yönetim biliminde insan ilişkilerinin formal olarak örgütsel etkililik üzerinde etkisini ortaya koyan çalışmalarıyla Elton Mayo, bugün önemli bir isimdir. Bir asır öncesine dayanan geçmişiyle Hawthorne çalışmaları, bugün yönetim bilimi... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44471308" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Yönetim biliminde insan ilişkilerinin formal olarak örgütsel etkililik üzerinde etkisini ortaya koyan çalışmalarıyla Elton Mayo, bugün önemli bir isimdir. Bir asır öncesine dayanan geçmişiyle Hawthorne çalışmaları, bugün yönetim bilimi için önemli bir zıplama noktasıdır. Oysa bu çalışmada incelenecek olan eser olan Kutadgu Bilig, insan ilişkileri yaklaşımından 10 asır öncesine kaleme alınmıştır ve gerek insan ilişkileri gerekse örgütsel erdemlilik noktasında önemli bilgiler içermektedir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44471308" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eefe23847f620c9bb1385caf6e2091f8" rel="nofollow" data-download="{"attachment_id":64899964,"asset_id":44471308,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64899964/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2371399" href="https://ahievran.academia.edu/emine%C5%9Fener">Assoc. Prof. Emine Şener</a><script data-card-contents-for-user="2371399" type="text/json">{"id":2371399,"first_name":"Assoc. Prof. Emine","last_name":"Şener","domain_name":"ahievran","page_name":"emineşener","display_name":"Assoc. Prof. Emine Şener","profile_url":"https://ahievran.academia.edu/emine%C5%9Fener?f_ri=600367","photo":"https://0.academia-photos.com/2371399/746625/113923425/s65_assoc._prof._emine._ener.jpg"}</script></span></span></li><li class="js-paper-rank-work_44471308 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44471308"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44471308, container: ".js-paper-rank-work_44471308", }); });</script></li><li class="js-percentile-work_44471308 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44471308; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44471308"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44471308 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44471308"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44471308; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44471308]").text(description); $(".js-view-count-work_44471308").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44471308").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44471308"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="96369" href="https://www.academia.edu/Documents/in/Yonetim_Ve_Organizasyon">Yönetim Ve Organizasyon</a>, <script data-card-contents-for-ri="96369" type="text/json">{"id":96369,"name":"Yönetim Ve Organizasyon","url":"https://www.academia.edu/Documents/in/Yonetim_Ve_Organizasyon?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="105317" href="https://www.academia.edu/Documents/in/Yonetim_Bilimleri">Yönetim Bilimleri</a>, <script data-card-contents-for-ri="105317" type="text/json">{"id":105317,"name":"Yönetim Bilimleri","url":"https://www.academia.edu/Documents/in/Yonetim_Bilimleri?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44471308]'), work: {"id":44471308,"title":"Pragmatik Bir Kutadgu Bilig Okuması: Yönetim Takımı Oluşturma","created_at":"2020-11-10T10:58:44.899-08:00","url":"https://www.academia.edu/44471308/Pragmatik_Bir_Kutadgu_Bilig_Okumas%C4%B1_Y%C3%B6netim_Tak%C4%B1m%C4%B1_Olu%C5%9Fturma?f_ri=600367","dom_id":"work_44471308","summary":"Yönetim biliminde insan ilişkilerinin formal olarak örgütsel etkililik üzerinde etkisini ortaya koyan çalışmalarıyla Elton Mayo, bugün önemli bir isimdir. Bir asır öncesine dayanan geçmişiyle Hawthorne çalışmaları, bugün yönetim bilimi için önemli bir zıplama noktasıdır. Oysa bu çalışmada incelenecek olan eser olan Kutadgu Bilig, insan ilişkileri yaklaşımından 10 asır öncesine kaleme alınmıştır ve gerek insan ilişkileri gerekse örgütsel erdemlilik noktasında önemli bilgiler içermektedir.","downloadable_attachments":[{"id":64899964,"asset_id":44471308,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2371399,"first_name":"Assoc. Prof. Emine","last_name":"Şener","domain_name":"ahievran","page_name":"emineşener","display_name":"Assoc. Prof. Emine Şener","profile_url":"https://ahievran.academia.edu/emine%C5%9Fener?f_ri=600367","photo":"https://0.academia-photos.com/2371399/746625/113923425/s65_assoc._prof._emine._ener.jpg"}],"research_interests":[{"id":96369,"name":"Yönetim Ve Organizasyon","url":"https://www.academia.edu/Documents/in/Yonetim_Ve_Organizasyon?f_ri=600367","nofollow":false},{"id":105317,"name":"Yönetim Bilimleri","url":"https://www.academia.edu/Documents/in/Yonetim_Bilimleri?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false},{"id":3121896,"name":"Türk-İslam Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk-%C4%B0slam_Edebiyat%C4%B1?f_ri=600367"},{"id":3803961,"name":"yönetim felsefesi","url":"https://www.academia.edu/Documents/in/y%C3%B6netim_felsefesi?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40514822" data-work_id="40514822" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40514822/KUTADGU_BI_LI_G_I_N_SO_Z_VARLIG_I_VE_KELI_ME_GRUPLARINA_DAI_R">KUTADGU BİLİG’İN SÖZ VARLIĞI VE KELİME GRUPLARINA DAİR</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kutadgu Bilig Türk millî kültürünün ilk yazılı, temel eserlerindendir. Yusuf Has Hacib bu eserde Türklerin manevî hayatını, siyasî ve idarî görüşlerini anlatmaktadır. Eser yazıldığı devirde büyük ilgi uyandırmış, Doğu ve... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40514822" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kutadgu Bilig Türk millî kültürünün ilk yazılı, temel eserlerindendir. Yusuf Has Hacib bu eserde Türklerin manevî hayatını, siyasî ve idarî görüşlerini anlatmaktadır. Eser yazıldığı devirde büyük ilgi uyandırmış, Doğu ve Batı kültürlerince temel kitaplardan sayılmıştır. Eserle ilgili şimdiye kadar Hammer, Vambery, Radloff, Thomsen ve Z. Velidî Togan tarafından çeşitli yorumlar yapılsa da eseri ilk kez 1947 ve 1959’da Reşit Rahmeti Arat asıl metin ve Türkiye Türkçesine aktarılmış olarak yayımlamıştır. Kutadgu Bilig'in değişik açılardan incelenmesi önem arz etmektedir. Yazılışının 950. yılında bulunulan bu ilk İslami Türkçe manzum eser birçok bakımdan ele alınmış ve alınmaktadır. İlahiyatçıdan siyaset bilimciye, dilciden edebiyatçıya kadar çok sayıda bilim ve kültür erbabının dikkatini celbeden bu klasik eser, söz varlığı ve kavramları açısından da incelenmelidir.<br />Söz varlığı çalışmalarının tarihi metinler üzerinde de uygulanması, Türk dilinin ifade kabiliyetinin çok eski tarihlerden itibaren yetkin olduğunu göstermek bakımından mühimdir. Bu amaçla çalışmada Kutadgu Bilig baştan sona taranmış, bilhassa kavram oluşturabilecek isim ve sıfat tamlamaları başta olmak üzere, bin yıl önceki Türkçenin tek heceli kelimeler ötesindeki ifade edebilme imkânlarının hangi sayıda ve seviyede olduğu istatistikî sonuçlarla tespit edilmiştir. Daha önce yapılmış olan Kutadgu Bilig dizinindeki kelimelerin konularına göre ayrı bir tasnifi de bu çalışma ile bir araya getirilmiştir. Eserin söz varlığının daha yüksek bir sayı ve seviyeye ulaştığını göstermek çalışmanın temel gayesidir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40514822" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b733fd3bdc93f232bec8e45d9bd91ad7" rel="nofollow" data-download="{"attachment_id":60787740,"asset_id":40514822,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60787740/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5983554" href="https://ksu-tr.academia.edu/EsraK%C4%B0R%C4%B0K">Esra KİRİK</a><script data-card-contents-for-user="5983554" type="text/json">{"id":5983554,"first_name":"Esra","last_name":"KİRİK","domain_name":"ksu-tr","page_name":"EsraKİRİK","display_name":"Esra KİRİK","profile_url":"https://ksu-tr.academia.edu/EsraK%C4%B0R%C4%B0K?f_ri=600367","photo":"https://0.academia-photos.com/5983554/12766896/14195949/s65_esra.k_r_k.jpg"}</script></span></span></li><li class="js-paper-rank-work_40514822 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40514822"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40514822, container: ".js-paper-rank-work_40514822", }); 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$(".js-view-count[data-work-id=40514822]").text(description); $(".js-view-count-work_40514822").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40514822").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40514822"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1413446" href="https://www.academia.edu/Documents/in/Kelime_Gruplari">Kelime Grupları</a>, <script data-card-contents-for-ri="1413446" type="text/json">{"id":1413446,"name":"Kelime Grupları","url":"https://www.academia.edu/Documents/in/Kelime_Gruplari?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2686844" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacib">Yusuf Has Hacib</a>, <script data-card-contents-for-ri="2686844" type="text/json">{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2705075" href="https://www.academia.edu/Documents/in/T%C3%BCrk%C3%A7enin_S%C3%B6zvarl%C4%B1%C4%9F%C4%B1">Türkçenin Sözvarlığı</a><script data-card-contents-for-ri="2705075" type="text/json">{"id":2705075,"name":"Türkçenin Sözvarlığı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk%C3%A7enin_S%C3%B6zvarl%C4%B1%C4%9F%C4%B1?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40514822]'), work: {"id":40514822,"title":"KUTADGU BİLİG’İN SÖZ VARLIĞI VE KELİME GRUPLARINA DAİR","created_at":"2019-10-03T13:04:54.791-07:00","url":"https://www.academia.edu/40514822/KUTADGU_BI_LI_G_I_N_SO_Z_VARLIG_I_VE_KELI_ME_GRUPLARINA_DAI_R?f_ri=600367","dom_id":"work_40514822","summary":"Kutadgu Bilig Türk millî kültürünün ilk yazılı, temel eserlerindendir. Yusuf Has Hacib bu eserde Türklerin manevî hayatını, siyasî ve idarî görüşlerini anlatmaktadır. Eser yazıldığı devirde büyük ilgi uyandırmış, Doğu ve Batı kültürlerince temel kitaplardan sayılmıştır. Eserle ilgili şimdiye kadar Hammer, Vambery, Radloff, Thomsen ve Z. Velidî Togan tarafından çeşitli yorumlar yapılsa da eseri ilk kez 1947 ve 1959’da Reşit Rahmeti Arat asıl metin ve Türkiye Türkçesine aktarılmış olarak yayımlamıştır. Kutadgu Bilig'in değişik açılardan incelenmesi önem arz etmektedir. Yazılışının 950. yılında bulunulan bu ilk İslami Türkçe manzum eser birçok bakımdan ele alınmış ve alınmaktadır. İlahiyatçıdan siyaset bilimciye, dilciden edebiyatçıya kadar çok sayıda bilim ve kültür erbabının dikkatini celbeden bu klasik eser, söz varlığı ve kavramları açısından da incelenmelidir.\nSöz varlığı çalışmalarının tarihi metinler üzerinde de uygulanması, Türk dilinin ifade kabiliyetinin çok eski tarihlerden itibaren yetkin olduğunu göstermek bakımından mühimdir. Bu amaçla çalışmada Kutadgu Bilig baştan sona taranmış, bilhassa kavram oluşturabilecek isim ve sıfat tamlamaları başta olmak üzere, bin yıl önceki Türkçenin tek heceli kelimeler ötesindeki ifade edebilme imkânlarının hangi sayıda ve seviyede olduğu istatistikî sonuçlarla tespit edilmiştir. Daha önce yapılmış olan Kutadgu Bilig dizinindeki kelimelerin konularına göre ayrı bir tasnifi de bu çalışma ile bir araya getirilmiştir. Eserin söz varlığının daha yüksek bir sayı ve seviyeye ulaştığını göstermek çalışmanın temel gayesidir.","downloadable_attachments":[{"id":60787740,"asset_id":40514822,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5983554,"first_name":"Esra","last_name":"KİRİK","domain_name":"ksu-tr","page_name":"EsraKİRİK","display_name":"Esra KİRİK","profile_url":"https://ksu-tr.academia.edu/EsraK%C4%B0R%C4%B0K?f_ri=600367","photo":"https://0.academia-photos.com/5983554/12766896/14195949/s65_esra.k_r_k.jpg"}],"research_interests":[{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1413446,"name":"Kelime Grupları","url":"https://www.academia.edu/Documents/in/Kelime_Gruplari?f_ri=600367","nofollow":false},{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367","nofollow":false},{"id":2705075,"name":"Türkçenin Sözvarlığı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk%C3%A7enin_S%C3%B6zvarl%C4%B1%C4%9F%C4%B1?f_ri=600367","nofollow":false},{"id":2779883,"name":"kavram alanı","url":"https://www.academia.edu/Documents/in/kavram_alan%C4%B1?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11732729" data-work_id="11732729" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11732729/KUTADGU_B%C4%B0L%C4%B0G_DE_%C3%96G_ve_UKU%C5%9E_KAVRAMLARI">KUTADGU BİLİG‟DE ÖG ve UKUŞ KAVRAMLARI</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Türkçenin tarihsel dönemlerinde düşünsel alana ilişkin olarak ö-, uk-, ög, ukuş, sakınç, ukuşlug, öglüg, tetik vb yakın anlamlı kelimelerin metinlerde yaygın biçimde kullanıldığını görürüz. Arapçanın Türkçeyi etkilediği daha sonraki... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11732729" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Türkçenin tarihsel dönemlerinde düşünsel alana ilişkin olarak ö-, uk-, ög, ukuş, sakınç, ukuşlug, öglüg, tetik vb yakın anlamlı kelimelerin metinlerde yaygın biçimde kullanıldığını görürüz. Arapçanın Türkçeyi etkilediği daha sonraki yüzyıllarda bu tür kavramlar için akıl, zeka gibi Arapça kökenli kelimelerin ukuş ve ög vb. kelimeleri unutturduğunu görmekteyiz. Bu bildiride Kutadgu Bilig"den hareketle ukuş ve ög kelimelerinin anlam ilişkileri belirlenmeye çalışılacak, bunların akıl, düşünce, zeka gibi kelimelerin anlamlarıyla ilgileri üzerinde durulacaktır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11732729" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb17c3f00ecbfba20d9a3633b889170b" rel="nofollow" data-download="{"attachment_id":37166180,"asset_id":11732729,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37166180/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28757493" href="https://comu.academia.edu/Zafer%C3%96nler">Zafer Önler</a><script data-card-contents-for-user="28757493" type="text/json">{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer Önler","profile_url":"https://comu.academia.edu/Zafer%C3%96nler?f_ri=600367","photo":"https://0.academia-photos.com/28757493/8159874/60251027/s65_zafer._nler.jpg"}</script></span></span></li><li class="js-paper-rank-work_11732729 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11732729"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11732729, container: ".js-paper-rank-work_11732729", }); });</script></li><li class="js-percentile-work_11732729 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11732729; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11732729"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11732729 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11732729"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11732729; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11732729]").text(description); $(".js-view-count-work_11732729").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11732729").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11732729"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="581858" href="https://www.academia.edu/Documents/in/Karahanli_Turkcesi">Karahanlı Türkçesi</a>, <script data-card-contents-for-ri="581858" type="text/json">{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11732729]'), work: {"id":11732729,"title":"KUTADGU BİLİG‟DE ÖG ve UKUŞ KAVRAMLARI","created_at":"2015-03-31T00:01:52.128-07:00","url":"https://www.academia.edu/11732729/KUTADGU_B%C4%B0L%C4%B0G_DE_%C3%96G_ve_UKU%C5%9E_KAVRAMLARI?f_ri=600367","dom_id":"work_11732729","summary":"Türkçenin tarihsel dönemlerinde düşünsel alana ilişkin olarak ö-, uk-, ög, ukuş, sakınç, ukuşlug, öglüg, tetik vb yakın anlamlı kelimelerin metinlerde yaygın biçimde kullanıldığını görürüz. Arapçanın Türkçeyi etkilediği daha sonraki yüzyıllarda bu tür kavramlar için akıl, zeka gibi Arapça kökenli kelimelerin ukuş ve ög vb. kelimeleri unutturduğunu görmekteyiz. Bu bildiride Kutadgu Bilig\"den hareketle ukuş ve ög kelimelerinin anlam ilişkileri belirlenmeye çalışılacak, bunların akıl, düşünce, zeka gibi kelimelerin anlamlarıyla ilgileri üzerinde durulacaktır.","downloadable_attachments":[{"id":37166180,"asset_id":11732729,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer Önler","profile_url":"https://comu.academia.edu/Zafer%C3%96nler?f_ri=600367","photo":"https://0.academia-photos.com/28757493/8159874/60251027/s65_zafer._nler.jpg"}],"research_interests":[{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1947807" data-work_id="1947807" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1947807/Kutadgu_Bilig_in_Kahire_N%C3%BCshas%C4%B1_%C3%9Czerine_Notlar_I">Kutadgu Bilig’in Kahire Nüshası Üzerine Notlar I</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A lot of research has been done and monographies have been written regarding Qutadgu Bilig, however, only few of these were about its text and manuscripts. Because Reşit Rahmeti Arat (1900-1964) spent half of his life on this work and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1947807" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A lot of research has been done and monographies have been written regarding Qutadgu Bilig, however, only few of these were about its text and manuscripts. Because Reşit Rahmeti Arat (1900-1964) spent half of his life on this work and published a perfect translation and due to his scholarly authority, Turcologists handled the textual problems of QB tentatively. It was Robert Dankoff who studied Reşit <br />Rahmeti Arat's publication and did remarkable and direct comments on it. Dankoff thinks that Arat's biggest mistake was to esteem three manuscripts equally and acting with arbitrary attitude without a principle while introducing the main text. Dankoff took Arat's evaluations into cosideration and prepared the organization schemas of the manuscripts and suggested that the manuscripts went through a six step process. According to this schema, the lost X manuscript, the source of Cairo and Vienna manuscripts, is based upon the Archtype, which was formed in the third phase. Cairo and Vienna manuscripts do not directly come from the same root. Vienna manuscript does not come from the root which Cairo manuscript is based upon (X manuscript). It is based upon a Y manuscript, which is missing and comes from the source that Cairo manuscript is based upon. Considering the fact that Vienna manuscript was written in 1439, Cairo manuscript was written before 1367 and Fergana manuscript was probably written in XIII. Century, we can clearly say that these three manuscripts were not written by Yūsuf Has Hacib or under his supervision. Therefore, research on Qutadgu Bilig text manuscripts should have started with the detailed edition of all manuscripts. After detecting the features of each manuscript, researchers should start forming the main text about the text which was written by the author himself’.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1947807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e56c227aced5d3d8d5e8c81ca51d5b32" rel="nofollow" data-download="{"attachment_id":28118470,"asset_id":1947807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/28118470/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1829828" href="https://uni-jena.academia.edu/ErdemU%C3%A7ar">Erdem Uçar</a><script data-card-contents-for-user="1829828" type="text/json">{"id":1829828,"first_name":"Erdem","last_name":"Uçar","domain_name":"uni-jena","page_name":"ErdemUçar","display_name":"Erdem Uçar","profile_url":"https://uni-jena.academia.edu/ErdemU%C3%A7ar?f_ri=600367","photo":"https://0.academia-photos.com/1829828/623235/18729484/s65_erdem.u_ar.jpg"}</script></span></span></li><li class="js-paper-rank-work_1947807 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1947807"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1947807, container: ".js-paper-rank-work_1947807", }); });</script></li><li class="js-percentile-work_1947807 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1947807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1947807"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1947807 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1947807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1947807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1947807]").text(description); $(".js-view-count-work_1947807").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1947807").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1947807"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="22650" href="https://www.academia.edu/Documents/in/Central_Asia">Central Asia</a>, <script data-card-contents-for-ri="22650" type="text/json">{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24306" href="https://www.academia.edu/Documents/in/Old_Turkic">Old Turkic</a>, <script data-card-contents-for-ri="24306" type="text/json">{"id":24306,"name":"Old Turkic","url":"https://www.academia.edu/Documents/in/Old_Turkic?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="327584" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1">Türk Dili ve Edebiyatı</a>, <script data-card-contents-for-ri="327584" type="text/json">{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="360586" href="https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili">Eski Türk Dili</a><script data-card-contents-for-ri="360586" type="text/json">{"id":360586,"name":"Eski Türk Dili","url":"https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1947807]'), work: {"id":1947807,"title":"Kutadgu Bilig’in Kahire Nüshası Üzerine Notlar I","created_at":"2012-09-18T17:56:46.919-07:00","url":"https://www.academia.edu/1947807/Kutadgu_Bilig_in_Kahire_N%C3%BCshas%C4%B1_%C3%9Czerine_Notlar_I?f_ri=600367","dom_id":"work_1947807","summary":"A lot of research has been done and monographies have been written regarding Qutadgu Bilig, however, only few of these were about its text and manuscripts. Because Reşit Rahmeti Arat (1900-1964) spent half of his life on this work and published a perfect translation and due to his scholarly authority, Turcologists handled the textual problems of QB tentatively. It was Robert Dankoff who studied Reşit\r\nRahmeti Arat's publication and did remarkable and direct comments on it. Dankoff thinks that Arat's biggest mistake was to esteem three manuscripts equally and acting with arbitrary attitude without a principle while introducing the main text. Dankoff took Arat's evaluations into cosideration and prepared the organization schemas of the manuscripts and suggested that the manuscripts went through a six step process. According to this schema, the lost X manuscript, the source of Cairo and Vienna manuscripts, is based upon the Archtype, which was formed in the third phase. Cairo and Vienna manuscripts do not directly come from the same root. Vienna manuscript does not come from the root which Cairo manuscript is based upon (X manuscript). It is based upon a Y manuscript, which is missing and comes from the source that Cairo manuscript is based upon. Considering the fact that Vienna manuscript was written in 1439, Cairo manuscript was written before 1367 and Fergana manuscript was probably written in XIII. Century, we can clearly say that these three manuscripts were not written by Yūsuf Has Hacib or under his supervision. Therefore, research on Qutadgu Bilig text manuscripts should have started with the detailed edition of all manuscripts. After detecting the features of each manuscript, researchers should start forming the main text about the text which was written by the author himself’.","downloadable_attachments":[{"id":28118470,"asset_id":1947807,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1829828,"first_name":"Erdem","last_name":"Uçar","domain_name":"uni-jena","page_name":"ErdemUçar","display_name":"Erdem Uçar","profile_url":"https://uni-jena.academia.edu/ErdemU%C3%A7ar?f_ri=600367","photo":"https://0.academia-photos.com/1829828/623235/18729484/s65_erdem.u_ar.jpg"}],"research_interests":[{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=600367","nofollow":false},{"id":24306,"name":"Old Turkic","url":"https://www.academia.edu/Documents/in/Old_Turkic?f_ri=600367","nofollow":false},{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false},{"id":360586,"name":"Eski Türk Dili","url":"https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32609622" data-work_id="32609622" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32609622/KUTADGU_B%C4%B0L%C4%B0GDE_ADALET_T%C3%96RE_VE_KUT_pdf">KUTADGU-BİLİGDE-ADALET-TÖRE-VE-KUT.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kutadgu Bilig, sözlük manası "Mutluluk Bilgisi", "Devlet Olma Bilgisi" olan bu eserin müellifi Karahanlı Yusuf Has Hacip'tir. Dönemin hükümdarı Tabgaç Buğra Han'a takdim eilen bu eser de müellif, ideal devlet düzeninin nasıl olması... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32609622" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kutadgu Bilig, sözlük manası "Mutluluk Bilgisi", "Devlet Olma Bilgisi" olan bu eserin müellifi Karahanlı Yusuf Has Hacip'tir. Dönemin hükümdarı Tabgaç Buğra Han'a takdim eilen bu eser de müellif, ideal devlet düzeninin nasıl olması gerektiği karşılıklı soru cevap yöntemini kullanarak yazmıştır. Eser de dil olarak Çağatay Lehçesi'nin seçilmiş olması da dikkate değer bir durumdur. Eser Mesnevi tarzında yazılmış olup, siyasetname türün de yazılan ilk eser olması bakımından önemlidir. 6645 beyitten oluşan eser 4 soyut kişi üzerine kurulmuştur</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32609622" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a159a71060345fd842263e69ff9cc70e" rel="nofollow" data-download="{"attachment_id":52783099,"asset_id":32609622,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52783099/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35862543" href="https://independent.academia.edu/BErhan%C3%87AVDARO%C4%9ELU">B.Erhan ÇAVDAROĞLU</a><script data-card-contents-for-user="35862543" type="text/json">{"id":35862543,"first_name":"B.Erhan","last_name":"ÇAVDAROĞLU","domain_name":"independent","page_name":"BErhanÇAVDAROĞLU","display_name":"B.Erhan ÇAVDAROĞLU","profile_url":"https://independent.academia.edu/BErhan%C3%87AVDARO%C4%9ELU?f_ri=600367","photo":"https://0.academia-photos.com/35862543/12858733/147717018/s65_b.erhan._avdaro_lu.jpg"}</script></span></span></li><li class="js-paper-rank-work_32609622 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32609622"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32609622, container: ".js-paper-rank-work_32609622", }); });</script></li><li class="js-percentile-work_32609622 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32609622; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_32609622"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_32609622 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="32609622"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32609622; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32609622]").text(description); $(".js-view-count-work_32609622").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32609622").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32609622"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="315707" href="https://www.academia.edu/Documents/in/Adalet">Adalet</a>, <script data-card-contents-for-ri="315707" type="text/json">{"id":315707,"name":"Adalet","url":"https://www.academia.edu/Documents/in/Adalet?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="698300" href="https://www.academia.edu/Documents/in/Tore">Töre</a>, <script data-card-contents-for-ri="698300" type="text/json">{"id":698300,"name":"Töre","url":"https://www.academia.edu/Documents/in/Tore?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2686844" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacib">Yusuf Has Hacib</a><script data-card-contents-for-ri="2686844" type="text/json">{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32609622]'), work: {"id":32609622,"title":"KUTADGU-BİLİGDE-ADALET-TÖRE-VE-KUT.pdf","created_at":"2017-04-23T19:00:40.673-07:00","url":"https://www.academia.edu/32609622/KUTADGU_B%C4%B0L%C4%B0GDE_ADALET_T%C3%96RE_VE_KUT_pdf?f_ri=600367","dom_id":"work_32609622","summary":"Kutadgu Bilig, sözlük manası \"Mutluluk Bilgisi\", \"Devlet Olma Bilgisi\" olan bu eserin müellifi Karahanlı Yusuf Has Hacip'tir. Dönemin hükümdarı Tabgaç Buğra Han'a takdim eilen bu eser de müellif, ideal devlet düzeninin nasıl olması gerektiği karşılıklı soru cevap yöntemini kullanarak yazmıştır. Eser de dil olarak Çağatay Lehçesi'nin seçilmiş olması da dikkate değer bir durumdur. Eser Mesnevi tarzında yazılmış olup, siyasetname türün de yazılan ilk eser olması bakımından önemlidir. 6645 beyitten oluşan eser 4 soyut kişi üzerine kurulmuştur","downloadable_attachments":[{"id":52783099,"asset_id":32609622,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35862543,"first_name":"B.Erhan","last_name":"ÇAVDAROĞLU","domain_name":"independent","page_name":"BErhanÇAVDAROĞLU","display_name":"B.Erhan ÇAVDAROĞLU","profile_url":"https://independent.academia.edu/BErhan%C3%87AVDARO%C4%9ELU?f_ri=600367","photo":"https://0.academia-photos.com/35862543/12858733/147717018/s65_b.erhan._avdaro_lu.jpg"}],"research_interests":[{"id":315707,"name":"Adalet","url":"https://www.academia.edu/Documents/in/Adalet?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":698300,"name":"Töre","url":"https://www.academia.edu/Documents/in/Tore?f_ri=600367","nofollow":false},{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_16959381" data-work_id="16959381" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/16959381/Kutadgu_Bilig_in_Kronolojik_Kaynak%C3%A7as%C4%B1_Hakk%C4%B1nda_Bir_Deneme">Kutadgu Bilig’in Kronolojik Kaynakçası Hakkında Bir Deneme</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nine bibliographic works on Kutadgu Bilig were published till now. These works are sufficient enough to present works written about Kutadgu Bilig, which were published in Turkey and all around the world. Number of works about Kutadgu... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16959381" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nine bibliographic works on Kutadgu Bilig were published till now. These works are <br />sufficient enough to present works written about Kutadgu Bilig, which were published in <br />Turkey and all around the world. Number of works about Kutadgu Bilig is increasing <br />each passing day; consequently the ‘thematic’ bibliographies must be continuously <br />updated. In our bibliography, we utilize the data and information presented in previous <br />bibliographic works. Additionally, all these works are summed up along with the latest publications. The bibliographic records are full and complete. Our analysis is classified in <br />chronological order, by this way is the history of research on Kutadgu Bilig also <br />presented and listed chronologically.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16959381" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="52ef74d1fa9111b022b1b0c19f48a5a0" rel="nofollow" data-download="{"attachment_id":39277935,"asset_id":16959381,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39277935/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1829828" href="https://uni-jena.academia.edu/ErdemU%C3%A7ar">Erdem Uçar</a><script data-card-contents-for-user="1829828" type="text/json">{"id":1829828,"first_name":"Erdem","last_name":"Uçar","domain_name":"uni-jena","page_name":"ErdemUçar","display_name":"Erdem Uçar","profile_url":"https://uni-jena.academia.edu/ErdemU%C3%A7ar?f_ri=600367","photo":"https://0.academia-photos.com/1829828/623235/18729484/s65_erdem.u_ar.jpg"}</script></span></span></li><li class="js-paper-rank-work_16959381 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16959381"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16959381, container: ".js-paper-rank-work_16959381", }); });</script></li><li class="js-percentile-work_16959381 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16959381; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_16959381"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_16959381 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="16959381"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16959381; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16959381]").text(description); $(".js-view-count-work_16959381").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16959381").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16959381"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6032" href="https://www.academia.edu/Documents/in/Central_Asian_Studies">Central Asian Studies</a>, <script data-card-contents-for-ri="6032" type="text/json">{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24306" href="https://www.academia.edu/Documents/in/Old_Turkic">Old Turkic</a>, <script data-card-contents-for-ri="24306" type="text/json">{"id":24306,"name":"Old Turkic","url":"https://www.academia.edu/Documents/in/Old_Turkic?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="327584" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1">Türk Dili ve Edebiyatı</a>, <script data-card-contents-for-ri="327584" type="text/json">{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="529035" href="https://www.academia.edu/Documents/in/Eski_Turkce">Eski Türkçe</a><script data-card-contents-for-ri="529035" type="text/json">{"id":529035,"name":"Eski Türkçe","url":"https://www.academia.edu/Documents/in/Eski_Turkce?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16959381]'), work: {"id":16959381,"title":"Kutadgu Bilig’in Kronolojik Kaynakçası Hakkında Bir Deneme","created_at":"2015-10-18T11:30:43.800-07:00","url":"https://www.academia.edu/16959381/Kutadgu_Bilig_in_Kronolojik_Kaynak%C3%A7as%C4%B1_Hakk%C4%B1nda_Bir_Deneme?f_ri=600367","dom_id":"work_16959381","summary":"Nine bibliographic works on Kutadgu Bilig were published till now. These works are\r\nsufficient enough to present works written about Kutadgu Bilig, which were published in\r\nTurkey and all around the world. Number of works about Kutadgu Bilig is increasing\r\neach passing day; consequently the ‘thematic’ bibliographies must be continuously\r\nupdated. In our bibliography, we utilize the data and information presented in previous\r\nbibliographic works. Additionally, all these works are summed up along with the latest publications. The bibliographic records are full and complete. Our analysis is classified in\r\nchronological order, by this way is the history of research on Kutadgu Bilig also\r\npresented and listed chronologically.","downloadable_attachments":[{"id":39277935,"asset_id":16959381,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1829828,"first_name":"Erdem","last_name":"Uçar","domain_name":"uni-jena","page_name":"ErdemUçar","display_name":"Erdem Uçar","profile_url":"https://uni-jena.academia.edu/ErdemU%C3%A7ar?f_ri=600367","photo":"https://0.academia-photos.com/1829828/623235/18729484/s65_erdem.u_ar.jpg"}],"research_interests":[{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies?f_ri=600367","nofollow":false},{"id":24306,"name":"Old Turkic","url":"https://www.academia.edu/Documents/in/Old_Turkic?f_ri=600367","nofollow":false},{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false},{"id":529035,"name":"Eski Türkçe","url":"https://www.academia.edu/Documents/in/Eski_Turkce?f_ri=600367","nofollow":false},{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34331571 coauthored" data-work_id="34331571" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34331571/KUTADGU_B%C4%B0L%C4%B0G_VE_M%C3%82R%C4%B0FETN%C3%82ME_DE_KADIN_ALGISI_WOMAN_IN_TERMS_OF_PERCEPTION_IN_KUTADGU_BILIG_AND_MAR%C4%B0FETN%C3%82ME_">KUTADGU BİLİG VE MÂRİFETNÂME’DE KADIN ALGISI (WOMAN IN TERMS OF PERCEPTION IN KUTADGU BILIG AND MARİFETNÂME)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Öz Türk kültürtarihinde; yaşanılan coğrafya, inançlar ve iç içe bulunulan yabancı kültürlerin etkisiyle şekillenen bakış açısı ve algıya göre kadınlar, toplumda farklı roller üstlenmişlerdir. Yazılı ve sözlü edebiyat ürünleri, kadınların... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34331571" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Öz <br />Türk kültürtarihinde; yaşanılan coğrafya, inançlar ve iç içe bulunulan yabancı kültürlerin etkisiyle şekillenen bakış açısı ve algıya göre kadınlar, toplumda farklı roller üstlenmişlerdir. Yazılı ve sözlü edebiyat ürünleri, kadınların üstlendiği rollerle ilgili bilgi edinilebilecek önemli tarihî belgeler arasında yer alır. Yusuf Has Hacib’in İslami Devir Türk Edebiyatı’nın ilk örneklerinden olan Kutadgu Bilig (XI. yy) adlı eseri ile Erzurumlu İbrahim Hakkı’nın kaleme aldığı Klasik Türk Edebiyatı Dönemi’ne ait Mârifetnâme (XVIII. yy) de ait oldukları dönem kadınının üstlendiği toplumsal rolleri ve ona yönelik algıyı tespit edebileceğimiz kaynaklardandır. <br />Bu çalışma, söz konusu eserlerdeki kadın kavramı ve algılamaları üzerine hazırlanmıştır. Eserlerde, farklı dönemlere ait olmalarından hareketle ‘kadın’la ilgili algılar incelenmiş, kadınlara yüklenen roller tespit edilmiş ve bu açıdan iki eser karşılaştırmalı olarak incelenmiştir. Yapılan incelemeler sonucunda her iki eserde söz konusu kimliklerde kadına yönelik algının aradan geçen zamana rağmen çok fazla farklılık göstermediği, aksine çoğu açıdan benzediği tespit edilmiştir. <br />Anahtar Kelimeler: Kutadgu Bilig, Mârifetnâme, Kadın, Toplumsal Roller, Algı. <br />Abstract <br />Women have had different roles in the society according to perception and viewpoints shaped with the area lived, owned beliefs and also effect of the intermingled foreign cultures in Turkish culture history. Written or oral products have taken place important historical documents to be taken information about the matter. Kutadgu Bilig by <br />Yusuf Has Hacib (XI cc) which has been one of the first precedents of Turkish literature in Islamic period and also Marifetname by Erzurumlu Ibrahim Hakkı (XVIII cc) in which was Classical Turkish literature period are source-books that we are able to take into consideration social roles of ''woman'' in those periods and perceptions towards that. <br />This research has been prepared about perceptions and term of ''woman'' in the mentioned works. In woks, perceptions about ''woman'' has been studied because of being in different periods, the roles of women have been taken into consideration, two works have been evaluated comparatively them. Perception towards woman in the mentioned roles has not been found many differences otherwise it has been determined to display similarity in many ways in result of researches in both works. <br />Key Words: Kutadgu Bilig, Mârifetnâme, Woman, Social Roles, Perception</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34331571" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bb42cf678ebd7a5a17c0f4ec71db6796" rel="nofollow" data-download="{"attachment_id":54227473,"asset_id":34331571,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54227473/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67526016" href="https://medeniyet.academia.edu/FatmaALBAYRAK">Fatma ALBAYRAK</a><script data-card-contents-for-user="67526016" type="text/json">{"id":67526016,"first_name":"Fatma","last_name":"ALBAYRAK","domain_name":"medeniyet","page_name":"FatmaALBAYRAK","display_name":"Fatma ALBAYRAK","profile_url":"https://medeniyet.academia.edu/FatmaALBAYRAK?f_ri=600367","photo":"https://0.academia-photos.com/67526016/17562557/18338812/s65_fatma.albayrak.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-34331571">+1</span><div class="hidden js-additional-users-34331571"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/nil%C3%BCferSerin">Nilüfer Serin</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-34331571'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-34331571').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_34331571 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34331571"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34331571, container: ".js-paper-rank-work_34331571", }); });</script></li><li class="js-percentile-work_34331571 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34331571; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34331571"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34331571 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34331571"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34331571; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34331571]").text(description); $(".js-view-count-work_34331571").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34331571").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34331571"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">8</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="22285" href="https://www.academia.edu/Documents/in/Turkish_Linguistics">Turkish Linguistics</a>, <script data-card-contents-for-ri="22285" type="text/json">{"id":22285,"name":"Turkish Linguistics","url":"https://www.academia.edu/Documents/in/Turkish_Linguistics?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114407" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili">Türk Dili</a>, <script data-card-contents-for-ri="114407" type="text/json">{"id":114407,"name":"Türk Dili","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="167462" href="https://www.academia.edu/Documents/in/Turcology">Turcology</a>, <script data-card-contents-for-ri="167462" type="text/json">{"id":167462,"name":"Turcology","url":"https://www.academia.edu/Documents/in/Turcology?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="257592" href="https://www.academia.edu/Documents/in/Turkish_Language_and_Literature">Turkish Language and Literature</a><script data-card-contents-for-ri="257592" type="text/json">{"id":257592,"name":"Turkish Language and Literature","url":"https://www.academia.edu/Documents/in/Turkish_Language_and_Literature?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34331571]'), work: {"id":34331571,"title":"KUTADGU BİLİG VE MÂRİFETNÂME’DE KADIN ALGISI (WOMAN IN TERMS OF PERCEPTION IN KUTADGU BILIG AND MARİFETNÂME)","created_at":"2017-08-23T17:57:08.374-07:00","url":"https://www.academia.edu/34331571/KUTADGU_B%C4%B0L%C4%B0G_VE_M%C3%82R%C4%B0FETN%C3%82ME_DE_KADIN_ALGISI_WOMAN_IN_TERMS_OF_PERCEPTION_IN_KUTADGU_BILIG_AND_MAR%C4%B0FETN%C3%82ME_?f_ri=600367","dom_id":"work_34331571","summary":"Öz\r\nTürk kültürtarihinde; yaşanılan coğrafya, inançlar ve iç içe bulunulan yabancı kültürlerin etkisiyle şekillenen bakış açısı ve algıya göre kadınlar, toplumda farklı roller üstlenmişlerdir. Yazılı ve sözlü edebiyat ürünleri, kadınların üstlendiği rollerle ilgili bilgi edinilebilecek önemli tarihî belgeler arasında yer alır. Yusuf Has Hacib’in İslami Devir Türk Edebiyatı’nın ilk örneklerinden olan Kutadgu Bilig (XI. yy) adlı eseri ile Erzurumlu İbrahim Hakkı’nın kaleme aldığı Klasik Türk Edebiyatı Dönemi’ne ait Mârifetnâme (XVIII. yy) de ait oldukları dönem kadınının üstlendiği toplumsal rolleri ve ona yönelik algıyı tespit edebileceğimiz kaynaklardandır.\r\nBu çalışma, söz konusu eserlerdeki kadın kavramı ve algılamaları üzerine hazırlanmıştır. Eserlerde, farklı dönemlere ait olmalarından hareketle ‘kadın’la ilgili algılar incelenmiş, kadınlara yüklenen roller tespit edilmiş ve bu açıdan iki eser karşılaştırmalı olarak incelenmiştir. Yapılan incelemeler sonucunda her iki eserde söz konusu kimliklerde kadına yönelik algının aradan geçen zamana rağmen çok fazla farklılık göstermediği, aksine çoğu açıdan benzediği tespit edilmiştir.\r\nAnahtar Kelimeler: Kutadgu Bilig, Mârifetnâme, Kadın, Toplumsal Roller, Algı.\r\nAbstract\r\nWomen have had different roles in the society according to perception and viewpoints shaped with the area lived, owned beliefs and also effect of the intermingled foreign cultures in Turkish culture history. Written or oral products have taken place important historical documents to be taken information about the matter. Kutadgu Bilig by\r\nYusuf Has Hacib (XI cc) which has been one of the first precedents of Turkish literature in Islamic period and also Marifetname by Erzurumlu Ibrahim Hakkı (XVIII cc) in which was Classical Turkish literature period are source-books that we are able to take into consideration social roles of ''woman'' in those periods and perceptions towards that.\r\nThis research has been prepared about perceptions and term of ''woman'' in the mentioned works. In woks, perceptions about ''woman'' has been studied because of being in different periods, the roles of women have been taken into consideration, two works have been evaluated comparatively them. Perception towards woman in the mentioned roles has not been found many differences otherwise it has been determined to display similarity in many ways in result of researches in both works.\r\nKey Words: Kutadgu Bilig, Mârifetnâme, Woman, Social Roles, Perception","downloadable_attachments":[{"id":54227473,"asset_id":34331571,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":67526016,"first_name":"Fatma","last_name":"ALBAYRAK","domain_name":"medeniyet","page_name":"FatmaALBAYRAK","display_name":"Fatma ALBAYRAK","profile_url":"https://medeniyet.academia.edu/FatmaALBAYRAK?f_ri=600367","photo":"https://0.academia-photos.com/67526016/17562557/18338812/s65_fatma.albayrak.jpg"},{"id":9028583,"first_name":"Nilüfer","last_name":"Serin","domain_name":"independent","page_name":"nilüferSerin","display_name":"Nilüfer Serin","profile_url":"https://independent.academia.edu/nil%C3%BCferSerin?f_ri=600367","photo":"https://0.academia-photos.com/9028583/39485670/32659567/s65_nil_fer.serin.jpg"}],"research_interests":[{"id":22285,"name":"Turkish Linguistics","url":"https://www.academia.edu/Documents/in/Turkish_Linguistics?f_ri=600367","nofollow":false},{"id":114407,"name":"Türk Dili","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili?f_ri=600367","nofollow":false},{"id":167462,"name":"Turcology","url":"https://www.academia.edu/Documents/in/Turcology?f_ri=600367","nofollow":false},{"id":257592,"name":"Turkish Language and Literature","url":"https://www.academia.edu/Documents/in/Turkish_Language_and_Literature?f_ri=600367","nofollow":false},{"id":360586,"name":"Eski Türk Dili","url":"https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":829693,"name":"Türk Kadını","url":"https://www.academia.edu/Documents/in/Turk_Kadini?f_ri=600367"},{"id":2980433,"name":"Marifetname ","url":"https://www.academia.edu/Documents/in/Marifetname?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40423234" data-work_id="40423234" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40423234/T%C4%B1p_Tarihi_A%C3%A7%C4%B1s%C4%B1ndan_Kutadgu_Bilig_in_%C3%96nemi">Tıp Tarihi Açısından Kutadgu Bilig’in Önemi</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Siyasetnameler temel konu olarak devlet yönetimini ele alırlar. Kutadgu Bilig’de de olduğu gibi hemen hemen her siyasetnamede; hükümdarda bulunması gereken vasıflar, devlet yönetiminin ve saltanatının şartlarının yanında; devrin... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40423234" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Siyasetnameler temel konu olarak devlet yönetimini ele alırlar. Kutadgu Bilig’de de olduğu gibi hemen hemen her siyasetnamede; hükümdarda bulunması gereken vasıflar, devlet yönetiminin ve saltanatının şartlarının yanında; devrin zihniyeti, topluma göre en uygun ahlaki ve sosyal davranışlar ve buna nasıl ulaşılacağı da zikredilir. Bir hükümdara devlet idaresini öğreten Kutadgu Bilig, mühim bir kısmını ferdi ve sosyal davranışlar manzumesi içerisinde sayılabilecek sağlık ve sağlıkçı ile ilgili ifadelere hasreder.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40423234" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8ef3f568df1b908dc6a396aa9afa4a97" rel="nofollow" data-download="{"attachment_id":60679332,"asset_id":40423234,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60679332/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19169757" href="https://istanbulc.academia.edu/Ahmet%C3%96zdin%C3%A7">Ahmet Özdinç</a><script data-card-contents-for-user="19169757" type="text/json">{"id":19169757,"first_name":"Ahmet","last_name":"Özdinç","domain_name":"istanbulc","page_name":"AhmetÖzdinç","display_name":"Ahmet Özdinç","profile_url":"https://istanbulc.academia.edu/Ahmet%C3%96zdin%C3%A7?f_ri=600367","photo":"https://0.academia-photos.com/19169757/30793530/28496501/s65_ahmet._zdinc.jpg"}</script></span></span></li><li class="js-paper-rank-work_40423234 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40423234"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40423234, container: ".js-paper-rank-work_40423234", }); });</script></li><li class="js-percentile-work_40423234 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40423234; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40423234"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40423234 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40423234"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40423234; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40423234]").text(description); $(".js-view-count-work_40423234").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40423234").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40423234"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="173779" href="https://www.academia.edu/Documents/in/Turk_Tarihi">Türk Tarihi</a>, <script data-card-contents-for-ri="173779" type="text/json">{"id":173779,"name":"Türk Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Tarihi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="492335" href="https://www.academia.edu/Documents/in/Tip_tarihi">Tıp tarihi</a>, <script data-card-contents-for-ri="492335" type="text/json">{"id":492335,"name":"Tıp tarihi","url":"https://www.academia.edu/Documents/in/Tip_tarihi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a><script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40423234]'), work: {"id":40423234,"title":"Tıp Tarihi Açısından Kutadgu Bilig’in Önemi","created_at":"2019-09-23T07:16:25.881-07:00","url":"https://www.academia.edu/40423234/T%C4%B1p_Tarihi_A%C3%A7%C4%B1s%C4%B1ndan_Kutadgu_Bilig_in_%C3%96nemi?f_ri=600367","dom_id":"work_40423234","summary":"Siyasetnameler temel konu olarak devlet yönetimini ele alırlar. Kutadgu Bilig’de de olduğu gibi hemen hemen her siyasetnamede; hükümdarda bulunması gereken vasıflar, devlet yönetiminin ve saltanatının şartlarının yanında; devrin zihniyeti, topluma göre en uygun ahlaki ve sosyal davranışlar ve buna nasıl ulaşılacağı da zikredilir. Bir hükümdara devlet idaresini öğreten Kutadgu Bilig, mühim bir kısmını ferdi ve sosyal davranışlar manzumesi içerisinde sayılabilecek sağlık ve sağlıkçı ile ilgili ifadelere hasreder.","downloadable_attachments":[{"id":60679332,"asset_id":40423234,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19169757,"first_name":"Ahmet","last_name":"Özdinç","domain_name":"istanbulc","page_name":"AhmetÖzdinç","display_name":"Ahmet Özdinç","profile_url":"https://istanbulc.academia.edu/Ahmet%C3%96zdin%C3%A7?f_ri=600367","photo":"https://0.academia-photos.com/19169757/30793530/28496501/s65_ahmet._zdinc.jpg"}],"research_interests":[{"id":173779,"name":"Türk Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Tarihi?f_ri=600367","nofollow":false},{"id":492335,"name":"Tıp tarihi","url":"https://www.academia.edu/Documents/in/Tip_tarihi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false},{"id":1783359,"name":"Halk Sağlığı","url":"https://www.academia.edu/Documents/in/Halk_Sa%C4%9Fl%C4%B1%C4%9F%C4%B1?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1198350" data-work_id="1198350" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1198350/T%C3%BCrk%C3%A7e_%C4%B0slami_Terimlerin_Kaynaklar%C4%B1_%C3%9Czerine_On_the_Origins_of_Islamic_Terms_in_Kutadgu_Bilig">Türkçe İslami Terimlerin Kaynakları Üzerine (On the Origins of Islamic Terms in Kutadgu Bilig</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kutadgu Bilig, which is known as the first written work of the Islamic period of the Turkic language and culture, is quite rich with respect to Turkic theological/Islamic terms. Providing to a great extend Turkic equivalents of Koranic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1198350" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kutadgu Bilig, which is known as the first written work of <br />the Islamic period of the Turkic language and culture, is quite rich with <br />respect to Turkic theological/Islamic terms. <br />Providing to a great extend Turkic equivalents of Koranic terms, <br />Kutadgu Bilig and interlinear translations of the Koran shows that, <br />Turkic also had a standardized tradition in the area of Islamic <br />terminology along with 400 years old Arabic which had been <br />developed since the very beginning of Islam, and at least 100 years old <br />Persian tradions. <br /> <br /> <br /> <br />Об источниках тюркских исламских терминов в Кудатгу <br />Билиг <br /> <br />Суэр Экер <br /> <br />Кудатгу Билиг, известный как первый источник тюркского <br />языка и культуры исламского периода в тоже время обладает <br />богатыми данными и с точки зрения Турецких религиозных <br />терминов. Наряду с развитием 400летнтней арабской и как минимум <br />200летней персидской традиции религиозной терминологии начиная <br />с периода зарождения Ислама, Кудатгу Билиг и построчные <br />переводы Курана,путем замены терминов, встречающихся в Куране <br />на тюркские слова, выявляют тот факт,что тюркский язык также <br />обладает развитой, ставшей стандартной традицией в области <br />исламской терминологии. В этой работе преследуется цель: показ <br />источников, тюркских исламских терминов раздела унификация- <br />молитва, составляющих вводную часть основного текста Кудатгу <br />Билиг.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1198350" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ecbbba594986c2dcff4e2cba1abf2cdc" rel="nofollow" data-download="{"attachment_id":7432736,"asset_id":1198350,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/7432736/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1009955" href="https://baskent.academia.edu/SuerEker">Süer Eker</a><script data-card-contents-for-user="1009955" type="text/json">{"id":1009955,"first_name":"Süer","last_name":"Eker","domain_name":"baskent","page_name":"SuerEker","display_name":"Süer Eker","profile_url":"https://baskent.academia.edu/SuerEker?f_ri=600367","photo":"https://0.academia-photos.com/1009955/356831/17912565/s65_s_er.eker.jpg"}</script></span></span></li><li class="js-paper-rank-work_1198350 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1198350"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1198350, container: ".js-paper-rank-work_1198350", }); });</script></li><li class="js-percentile-work_1198350 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1198350; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1198350"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1198350 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1198350"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1198350; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1198350]").text(description); $(".js-view-count-work_1198350").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1198350").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1198350"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="103068" href="https://www.academia.edu/Documents/in/Koran">Koran</a>, <script data-card-contents-for-ri="103068" type="text/json">{"id":103068,"name":"Koran","url":"https://www.academia.edu/Documents/in/Koran?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="379680" href="https://www.academia.edu/Documents/in/Islamic_Terms">Islamic Terms</a>, <script data-card-contents-for-ri="379680" type="text/json">{"id":379680,"name":"Islamic Terms","url":"https://www.academia.edu/Documents/in/Islamic_Terms?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="997169" href="https://www.academia.edu/Documents/in/Karahanid_Turkic">Karahanid Turkic</a><script data-card-contents-for-ri="997169" type="text/json">{"id":997169,"name":"Karahanid Turkic","url":"https://www.academia.edu/Documents/in/Karahanid_Turkic?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1198350]'), work: {"id":1198350,"title":"Türkçe İslami Terimlerin Kaynakları Üzerine (On the Origins of Islamic Terms in Kutadgu Bilig","created_at":"2012-01-04T00:35:56.620-08:00","url":"https://www.academia.edu/1198350/T%C3%BCrk%C3%A7e_%C4%B0slami_Terimlerin_Kaynaklar%C4%B1_%C3%9Czerine_On_the_Origins_of_Islamic_Terms_in_Kutadgu_Bilig?f_ri=600367","dom_id":"work_1198350","summary":"Kutadgu Bilig, which is known as the first written work of\r\nthe Islamic period of the Turkic language and culture, is quite rich with\r\nrespect to Turkic theological/Islamic terms.\r\nProviding to a great extend Turkic equivalents of Koranic terms,\r\nKutadgu Bilig and interlinear translations of the Koran shows that,\r\nTurkic also had a standardized tradition in the area of Islamic\r\nterminology along with 400 years old Arabic which had been\r\ndeveloped since the very beginning of Islam, and at least 100 years old\r\nPersian tradions.\r\n\r\n\r\n\r\nОб источниках тюркских исламских терминов в Кудатгу\r\nБилиг\r\n\r\nСуэр Экер\r\n\r\nКудатгу Билиг, известный как первый источник тюркского\r\nязыка и культуры исламского периода в тоже время обладает\r\nбогатыми данными и с точки зрения Турецких религиозных\r\nтерминов. Наряду с развитием 400летнтней арабской и как минимум\r\n200летней персидской традиции религиозной терминологии начиная\r\nс периода зарождения Ислама, Кудатгу Билиг и построчные\r\nпереводы Курана,путем замены терминов, встречающихся в Куране\r\nна тюркские слова, выявляют тот факт,что тюркский язык также\r\nобладает развитой, ставшей стандартной традицией в области\r\nисламской терминологии. В этой работе преследуется цель: показ\r\nисточников, тюркских исламских терминов раздела унификация-\r\nмолитва, составляющих вводную часть основного текста Кудатгу\r\nБилиг.","downloadable_attachments":[{"id":7432736,"asset_id":1198350,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1009955,"first_name":"Süer","last_name":"Eker","domain_name":"baskent","page_name":"SuerEker","display_name":"Süer Eker","profile_url":"https://baskent.academia.edu/SuerEker?f_ri=600367","photo":"https://0.academia-photos.com/1009955/356831/17912565/s65_s_er.eker.jpg"}],"research_interests":[{"id":103068,"name":"Koran","url":"https://www.academia.edu/Documents/in/Koran?f_ri=600367","nofollow":false},{"id":379680,"name":"Islamic Terms","url":"https://www.academia.edu/Documents/in/Islamic_Terms?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":997169,"name":"Karahanid Turkic","url":"https://www.academia.edu/Documents/in/Karahanid_Turkic?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45680111" data-work_id="45680111" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45680111/%D0%96%D2%AF%D1%81%D1%96%D0%BF_%D0%91%D0%B0%D0%BB%D0%B0%D1%81%D0%B0%D2%93%D2%B1%D0%BD%D0%BD%D1%8B%D2%A3_%D2%9A%D2%B1%D1%82%D0%B0%D0%B4%D2%93%D1%83_%D0%B1%D1%96%D0%BB%D1%96%D0%BA_%D1%88%D1%8B%D2%93%D0%B0%D1%80%D0%BC%D0%B0%D1%81%D1%8B%D0%BD_%D2%9B%D2%B1%D1%80%D1%8B%D0%BB%D1%8B%D0%BC%D0%B4%D1%8B%D2%9B_%D1%82%D0%B0%D0%BB%D0%B4%D0%B0%D1%83">Жүсіп Баласағұнның «Құтадғу білік» шығармасын құрылымдық талдау</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article analyses Zhusup Balasagun’s work «Kutadgu bilik» written in 1069, one of the literary masterpieces of the Karakhanid era. It indicates some errors in the recognition of this work, raises the question of the need to study it in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45680111" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article analyses Zhusup Balasagun’s work «Kutadgu bilik» written in 1069, one of the literary<br />masterpieces of the Karakhanid era. It indicates some errors in the recognition of this work, raises the question of the need to study it in a new way in the field of modern Kazakh literary science. The study is based on the<br />full version of «Kutadgu Bilig» developed by R.R.Arat. The full text is divided into five sections, each section<br />is analyzed separately. This determines which text does or does not belong to Yusuf Balasaghuni and what<br />percentage of the total book each chapter represents. The results of the analysis are confirmed by the conclusions<br />of world and domestic scientists, such as R. R. Arat, R. Dankof, A. Dilashar, A. Kuryshzhanov, N. Kelimbetov, A.<br />Kyraubaeva, A. Egeubaev The structural analysis of the work of art serves as the basis for the implementation<br />of the main idea, the Zhusup’s idea. The results obtained in the study are important for the recognition of<br />«Kutadgu Bilig» work.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45680111" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="af55f5cb4255619657aba0bb27ad3918" rel="nofollow" data-download="{"attachment_id":66183213,"asset_id":45680111,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66183213/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="66828980" href="https://independent.academia.edu/bekarysnuriman">bekarys nuriman</a><script data-card-contents-for-user="66828980" type="text/json">{"id":66828980,"first_name":"bekarys","last_name":"nuriman","domain_name":"independent","page_name":"bekarysnuriman","display_name":"bekarys nuriman","profile_url":"https://independent.academia.edu/bekarysnuriman?f_ri=600367","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_45680111 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45680111"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45680111, container: ".js-paper-rank-work_45680111", }); });</script></li><li class="js-percentile-work_45680111 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45680111; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45680111"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45680111 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45680111"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45680111; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45680111]").text(description); $(".js-view-count-work_45680111").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45680111").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45680111"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="997169" href="https://www.academia.edu/Documents/in/Karahanid_Turkic">Karahanid Turkic</a>, <script data-card-contents-for-ri="997169" type="text/json">{"id":997169,"name":"Karahanid Turkic","url":"https://www.academia.edu/Documents/in/Karahanid_Turkic?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1256426" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacip">Yusuf Has Hacip</a>, <script data-card-contents-for-ri="1256426" type="text/json">{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2621405" href="https://www.academia.edu/Documents/in/Sources_of_Kutadgu_Bilig">Sources of Kutadgu Bilig</a><script data-card-contents-for-ri="2621405" type="text/json">{"id":2621405,"name":"Sources of Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Sources_of_Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45680111]'), work: {"id":45680111,"title":"Жүсіп Баласағұнның «Құтадғу білік» шығармасын құрылымдық талдау","created_at":"2021-04-05T05:23:30.527-07:00","url":"https://www.academia.edu/45680111/%D0%96%D2%AF%D1%81%D1%96%D0%BF_%D0%91%D0%B0%D0%BB%D0%B0%D1%81%D0%B0%D2%93%D2%B1%D0%BD%D0%BD%D1%8B%D2%A3_%D2%9A%D2%B1%D1%82%D0%B0%D0%B4%D2%93%D1%83_%D0%B1%D1%96%D0%BB%D1%96%D0%BA_%D1%88%D1%8B%D2%93%D0%B0%D1%80%D0%BC%D0%B0%D1%81%D1%8B%D0%BD_%D2%9B%D2%B1%D1%80%D1%8B%D0%BB%D1%8B%D0%BC%D0%B4%D1%8B%D2%9B_%D1%82%D0%B0%D0%BB%D0%B4%D0%B0%D1%83?f_ri=600367","dom_id":"work_45680111","summary":"The article analyses Zhusup Balasagun’s work «Kutadgu bilik» written in 1069, one of the literary\nmasterpieces of the Karakhanid era. It indicates some errors in the recognition of this work, raises the question of the need to study it in a new way in the field of modern Kazakh literary science. The study is based on the\nfull version of «Kutadgu Bilig» developed by R.R.Arat. The full text is divided into five sections, each section\nis analyzed separately. This determines which text does or does not belong to Yusuf Balasaghuni and what\npercentage of the total book each chapter represents. The results of the analysis are confirmed by the conclusions\nof world and domestic scientists, such as R. R. Arat, R. Dankof, A. Dilashar, A. Kuryshzhanov, N. Kelimbetov, A.\nKyraubaeva, A. Egeubaev The structural analysis of the work of art serves as the basis for the implementation\nof the main idea, the Zhusup’s idea. The results obtained in the study are important for the recognition of\n«Kutadgu Bilig» work.","downloadable_attachments":[{"id":66183213,"asset_id":45680111,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":66828980,"first_name":"bekarys","last_name":"nuriman","domain_name":"independent","page_name":"bekarysnuriman","display_name":"bekarys nuriman","profile_url":"https://independent.academia.edu/bekarysnuriman?f_ri=600367","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":997169,"name":"Karahanid Turkic","url":"https://www.academia.edu/Documents/in/Karahanid_Turkic?f_ri=600367","nofollow":false},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367","nofollow":false},{"id":2621405,"name":"Sources of Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Sources_of_Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35932753" data-work_id="35932753" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35932753/T%C3%BCrk_Siyasal_D%C3%BC%C5%9F%C3%BCncesinin_%C4%B0n%C5%9Fas%C4%B1nda_Kutadgu_Bilig_in_Yeri_Kutadgu_Bilig_de_%C4%B0ktidar_Siyaset_ve_Toplum_Tozlu_Raflardan_G%C3%BCn%C3%BCm%C3%BCze_Kutadgu_Bilig_Siyaset_ve_Y%C3%B6netim_Nobel_Yay%C4%B1nlar%C4%B1_Ankara_ss_9_42">Türk Siyasal Düşüncesinin İnşasında Kutadgu Bilig’in Yeri: Kutadgu Bilig’de İktidar, Siyaset ve Toplum”, Tozlu Raflardan Günümüze Kutadgu Bilig, Siyaset ve Yönetim, Nobel Yayınları, Ankara, ss.9-42.</a></div></div><div 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class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">'de "On The Words ile in Dîvânu Lugâti't-Türk and ayla in Kutadgu Bilig" adıyla yayımlanmış olan makalenin çevirisidir.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66581357" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2f9d788f481b13fc38e964a2bcf0eca6" rel="nofollow" data-download="{"attachment_id":77716304,"asset_id":66581357,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen 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data-has-card-for-ri="523032" href="https://www.academia.edu/Documents/in/Tarihi_Turk_Lehceleri">Tarihi Türk Lehçeleri</a>, <script data-card-contents-for-ri="523032" type="text/json">{"id":523032,"name":"Tarihi Türk Lehçeleri","url":"https://www.academia.edu/Documents/in/Tarihi_Turk_Lehceleri?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="525272" href="https://www.academia.edu/Documents/in/Transkripsiyon">Transkripsiyon</a>, <script data-card-contents-for-ri="525272" type="text/json">{"id":525272,"name":"Transkripsiyon","url":"https://www.academia.edu/Documents/in/Transkripsiyon?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="581858" href="https://www.academia.edu/Documents/in/Karahanli_Turkcesi">Karahanlı Türkçesi</a>, <script data-card-contents-for-ri="581858" type="text/json">{"id":581858,"name":"Karahanlı 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href="https://www.academia.edu/9481719/_Eski_T%C3%BCrk_Mektupla%C5%9Fma_Gelene%C4%9Fi_%C3%9Czerine_Kutadgu_Bilig_A%C3%A7%C4%B1s%C4%B1ndan_Bir_De%C4%9Ferlendirme_MTAD_Cilt_10_Say%C4%B1_3_ss_6_30">“Eski Türk Mektuplaşma Geleneği Üzerine Kutadgu Bilig Açısından Bir Değerlendirme”, MTAD, Cilt 10, Sayı 3, ss. 6-30.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">M M o od de er rn n T Tü ür rk kl lü ük k A Ar ra aş şt tı ır rm ma al la ar rı ı D De er rg gi is si i E Es sk ki i T Tü ür rk k M Me ek kt tu up pl la aş şm ma a G Ge el le en ne eğ ği i Ü Üz ze er ri in ne e K Ku ut ta ad dg gu u B Bi... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9481719" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">M M o od de er rn n T Tü ür rk kl lü ük k A Ar ra aş şt tı ır rm ma al la ar rı ı D De er rg gi is si i E Es sk ki i T Tü ür rk k M Me ek kt tu up pl la aş şm ma a G Ge el le en ne eğ ği i Ü Üz ze er ri in ne e K Ku ut ta ad dg gu u B Bi il li ig g A Aç çı ıs sı ın nd da an n B Bi ir r D De eğ ğe er rl le en nd di ir rm me e M M e eh hm m e et t V Ve ef fa a N Na al lb ba an nt t Pamukkale Üniversitesi (Denizli) ANAHTAR SÖZCÜKLER ABSTRACT ve ng . KEY WORDS M Mo od de er rn n T Tü ür rk kl lü ük k A Ar ra aş şt tı ır rm ma al la ar rı ı D De er rg gi is si i Cilt 10. Sayı 3. Eylül 2013 8</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9481719" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d6864f6756a37e718f5db92e0d5a3ac3" rel="nofollow" data-download="{"attachment_id":35714372,"asset_id":9481719,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35714372/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5736728" href="https://pamukkale.academia.edu/vefanalbant">Mehmet Vefa nalbant</a><script data-card-contents-for-user="5736728" type="text/json">{"id":5736728,"first_name":"Mehmet Vefa","last_name":"nalbant","domain_name":"pamukkale","page_name":"vefanalbant","display_name":"Mehmet Vefa nalbant","profile_url":"https://pamukkale.academia.edu/vefanalbant?f_ri=600367","photo":"https://0.academia-photos.com/5736728/11547140/148486554/s65_mehmet_vefa.nalbant.jpeg"}</script></span></span></li><li class="js-paper-rank-work_9481719 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9481719"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9481719, container: ".js-paper-rank-work_9481719", }); 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data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=75612174]'), work: {"id":75612174,"title":"Kutadgu Bilig de Avam Kavramına Bakıs 1","created_at":"2022-04-06T03:00:42.494-07:00","url":"https://www.academia.edu/75612174/Kutadgu_Bilig_de_Avam_Kavram%C4%B1na_Bak%C4%B1s_1?f_ri=600367","dom_id":"work_75612174","summary":null,"downloadable_attachments":[{"id":83312495,"asset_id":75612174,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28757493,"first_name":"Zafer","last_name":"Önler","domain_name":"comu","page_name":"ZaferÖnler","display_name":"Zafer 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Alanı</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44839429" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3bd1b7fb2bf583cc083db8d4b580a866" rel="nofollow" data-download="{"attachment_id":65345272,"asset_id":44839429,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65345272/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i 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window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44839429"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44839429 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44839429"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44839429; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44839429]").text(description); $(".js-view-count-work_44839429").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44839429").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44839429"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3043593" href="https://www.academia.edu/Documents/in/Yusuf_Has_Hacib_Kutadgu_Bilig%CB%AE">Yusuf Has Hacib; “Kutadgu Biligˮ</a><script data-card-contents-for-ri="3043593" 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href="https://www.academia.edu/42716143/T%C3%BCrk_Siyaset_Nazariyesinin_H%C3%BClasas%C4%B1_Olarak_Kutadgu_Bilig">Türk Siyaset Nazariyesi'nin Hülasası Olarak Kutadgu Bilig</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42716143" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1833a31b8dcee77843a26dec70ef9df3" rel="nofollow" data-download="{"attachment_id":96043215,"asset_id":42716143,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42716143"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">10</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="84509" href="https://www.academia.edu/Documents/in/Osmanli_Turk_siyasi_dusunce_tarihi">Osmanlı/Türk siyasi düşünce tarihi</a>, <script data-card-contents-for-ri="84509" type="text/json">{"id":84509,"name":"Osmanlı/Türk siyasi düşünce tarihi","url":"https://www.academia.edu/Documents/in/Osmanli_Turk_siyasi_dusunce_tarihi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="116355" href="https://www.academia.edu/Documents/in/Siyaset_Bilimi">Siyaset Bilimi</a>, <script data-card-contents-for-ri="116355" type="text/json">{"id":116355,"name":"Siyaset Bilimi","url":"https://www.academia.edu/Documents/in/Siyaset_Bilimi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="337356" href="https://www.academia.edu/Documents/in/Siyaset_Felsefesi">Siyaset Felsefesi</a>, <script data-card-contents-for-ri="337356" type="text/json">{"id":337356,"name":"Siyaset Felsefesi","url":"https://www.academia.edu/Documents/in/Siyaset_Felsefesi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42716143]'), work: {"id":42716143,"title":"Türk Siyaset Nazariyesi'nin Hülasası Olarak Kutadgu 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20087665" data-work_id="20087665" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20087665/Ayg%C3%BCn_Akyol_T%C3%BCrk_D%C3%BC%C5%9F%C3%BCnce_Tarihinde_Din_Siyaset_%C4%B0li%C5%9Fkisi_Kutadgu_Bilig_Merkezli_Bir_%C4%B0nceleme_I_T%C3%BCrk_%C4%B0slam_Siyasi_D%C3%BC%C5%9F%C3%BCncesi_Kongresi_8_10_Ekim_2015_Aksaray_Bildiriler_Kitab%C4%B1_i%C3%A7inde_Aksaray_2016_ss_75_90_">Aygün Akyol, "Türk Düşünce Tarihinde Din-Siyaset İlişkisi - Kutadgu Bilig Merkezli Bir İnceleme", I. Türk-İslam Siyasi Düşüncesi Kongresi, 8-10 Ekim 2015 Aksaray [Bildiriler Kitabı içinde, Aksaray-2016, ss. 75-90].</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Din, birey ve toplum ilişkisi ile ilgili yapılan değerlendirmeler insanlık tarihinde her zaman tartışılan bir husus olmuştur. Bireylerin din algısının toplumsal hayata aktarımında insanları iyiye, doğruya ve güzel olana yönlendiren bir... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20087665" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Din, birey ve toplum ilişkisi ile ilgili yapılan değerlendirmeler insanlık tarihinde her zaman tartışılan bir husus olmuştur. Bireylerin din algısının toplumsal hayata aktarımında insanları iyiye, doğruya ve güzel olana yönlendiren bir din algısının yerine, bazı insanların dini değerleri bireysel çıkarları için bir vasıta olarak görmeleri birey, din ve toplum arasındaki ilişkilerin şekillendirilmesini önemli bir hale getirmektedir. Bu, dini anlayışların içinde bulunan zaman ve mekânın oluşturduğu kültürel ortamdan bağımsız olmadığı, insanların din algılarını oluştururken kendi değer dünyalarına göre bir anlam ortaya koyduklarının bir göstergesidir. Bundan dolayı din, birey ve toplum arasındaki ilişkinin iyi kurgulanması ve dinin tezahürlerinin incelenmesi gerekmektedir</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20087665" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9d3eaf0dc637840673495692ca1efb8e" rel="nofollow" data-download="{"attachment_id":42710646,"asset_id":20087665,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42710646/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1982586" href="https://hitit.academia.edu/Ayg%C3%BCnAkyol">Aygün Akyol</a><script data-card-contents-for-user="1982586" type="text/json">{"id":1982586,"first_name":"Aygün","last_name":"Akyol","domain_name":"hitit","page_name":"AygünAkyol","display_name":"Aygün Akyol","profile_url":"https://hitit.academia.edu/Ayg%C3%BCnAkyol?f_ri=600367","photo":"https://0.academia-photos.com/1982586/657035/138278096/s65_ayg_n.akyol.jpg"}</script></span></span></li><li class="js-paper-rank-work_20087665 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20087665"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20087665, container: ".js-paper-rank-work_20087665", }); });</script></li><li class="js-percentile-work_20087665 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20087665; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_20087665"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_20087665 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="20087665"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20087665; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20087665]").text(description); $(".js-view-count-work_20087665").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20087665").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20087665"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">7</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11150" href="https://www.academia.edu/Documents/in/Islamic_Studies">Islamic Studies</a>, <script data-card-contents-for-ri="11150" type="text/json">{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="116355" href="https://www.academia.edu/Documents/in/Siyaset_Bilimi">Siyaset Bilimi</a><script data-card-contents-for-ri="116355" type="text/json">{"id":116355,"name":"Siyaset Bilimi","url":"https://www.academia.edu/Documents/in/Siyaset_Bilimi?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=20087665]'), work: {"id":20087665,"title":"Aygün Akyol, \"Türk Düşünce Tarihinde Din-Siyaset İlişkisi - Kutadgu Bilig Merkezli Bir İnceleme\", I. Türk-İslam Siyasi Düşüncesi Kongresi, 8-10 Ekim 2015 Aksaray [Bildiriler Kitabı içinde, Aksaray-2016, ss. 75-90].","created_at":"2016-01-07T13:38:54.762-08:00","url":"https://www.academia.edu/20087665/Ayg%C3%BCn_Akyol_T%C3%BCrk_D%C3%BC%C5%9F%C3%BCnce_Tarihinde_Din_Siyaset_%C4%B0li%C5%9Fkisi_Kutadgu_Bilig_Merkezli_Bir_%C4%B0nceleme_I_T%C3%BCrk_%C4%B0slam_Siyasi_D%C3%BC%C5%9F%C3%BCncesi_Kongresi_8_10_Ekim_2015_Aksaray_Bildiriler_Kitab%C4%B1_i%C3%A7inde_Aksaray_2016_ss_75_90_?f_ri=600367","dom_id":"work_20087665","summary":"Din, birey ve toplum ilişkisi ile ilgili yapılan değerlendirmeler insanlık tarihinde her zaman tartışılan bir husus olmuştur. Bireylerin din algısının toplumsal hayata aktarımında insanları iyiye, doğruya ve güzel olana yönlendiren bir din algısının yerine, bazı insanların dini değerleri bireysel çıkarları için bir vasıta olarak görmeleri birey, din ve toplum arasındaki ilişkilerin şekillendirilmesini önemli bir hale getirmektedir. Bu, dini anlayışların içinde bulunan zaman ve mekânın oluşturduğu kültürel ortamdan bağımsız olmadığı, insanların din algılarını oluştururken kendi değer dünyalarına göre bir anlam ortaya koyduklarının bir göstergesidir. Bundan dolayı din, birey ve toplum arasındaki ilişkinin iyi kurgulanması ve dinin tezahürlerinin incelenmesi gerekmektedir","downloadable_attachments":[{"id":42710646,"asset_id":20087665,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1982586,"first_name":"Aygün","last_name":"Akyol","domain_name":"hitit","page_name":"AygünAkyol","display_name":"Aygün Akyol","profile_url":"https://hitit.academia.edu/Ayg%C3%BCnAkyol?f_ri=600367","photo":"https://0.academia-photos.com/1982586/657035/138278096/s65_ayg_n.akyol.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=600367","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=600367","nofollow":false},{"id":116355,"name":"Siyaset Bilimi","url":"https://www.academia.edu/Documents/in/Siyaset_Bilimi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":914344,"name":"İSlam Ahlak Felsefesi","url":"https://www.academia.edu/Documents/in/ISlam_Ahlak_Felsefesi?f_ri=600367"},{"id":981073,"name":"Türk Düşünce Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Dusunce_Tarihi?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38887961 coauthored" data-work_id="38887961" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38887961/Kutadgu_Biligde_Fakirlik_%C4%B0le_%C4%B0lgili_Beyitler">Kutadgu Bilig'de Fakirlik İle İlgili Beyitler</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kutadgu Bilig'de ele alınan fakirlik izleği ile söz varlığından hareketle o dönem toplumunun fakirlik ile ilgili görüşü ve toplumsal yapısı hakkında bilgi edinilir. 11. yüzyıl Türkçesinde kullanılan fakirlik ile ilgili kavram alanı ve söz... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38887961" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kutadgu Bilig'de ele alınan fakirlik izleği ile söz varlığından hareketle o dönem toplumunun fakirlik ile ilgili görüşü ve toplumsal yapısı hakkında bilgi edinilir. 11. yüzyıl Türkçesinde kullanılan fakirlik ile ilgili kavram alanı ve söz varlığı, dönem toplumunu yansıtan bir göstergeler bütünüdür. Kutadgu Bilig'de fakirlik ile ilgili kavram alanı belirlenirken beyitler kendi içinde sınıflandırılmıştır. Fakirliğin ilişkilendirildiği konu alanı göz önünde bulundurularak beyitler toplam 11 başlık altında değerlendirilmiştir. Kutadgu Bilig'den aktarılan beyitler için Kutadgu Bilig I (Metin), beyit çevirileri için de Kutadgu Bilig II (Çeviri) adlı eserler kullanılmıştır. Çevirileri ile birlikte verilen beyitlere açıklamalar eklenerek, her sınıflamanın sonunda kullanılan ögelerle ilgili genel değerlendirmeler yapılmıştır. Değerlendirmelerde tekrara düşülmemesi için her sınıflamada farklı ögeler üzerinde durulmuştur. Tespit edilen ögeler, dönemine özgü ifade ettiği anlamsal değer göz önünde bulundurularak ele alınmıştır. Ögelerin anlamlandırılmasında Arat'ın Kutadgu Bilig III (İndeks) adlı eserinden ve Ünlü'nün Karahanlı Türkçesi Sözlüğü'nden faydalanılmıştır. Fakirlik izleği çerçevesinde tespit edilen ögeler, kültürel ve toplumsal yaşama özgü çıkarımlarda bulunmamıza olanak sunmuştur.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38887961" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="71d129fd170a1952ff392de9a1b876d5" rel="nofollow" data-download="{"attachment_id":58985887,"asset_id":38887961,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58985887/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40197578" href="https://ardahan.academia.edu/ZuleyhaHandeAKATA">Züleyha Hande AKATA</a><script data-card-contents-for-user="40197578" type="text/json">{"id":40197578,"first_name":"Züleyha Hande","last_name":"AKATA","domain_name":"ardahan","page_name":"ZuleyhaHandeAKATA","display_name":"Züleyha Hande AKATA","profile_url":"https://ardahan.academia.edu/ZuleyhaHandeAKATA?f_ri=600367","photo":"https://0.academia-photos.com/40197578/10994688/58069638/s65_z_leyha_hande.akata.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-38887961">+1</span><div class="hidden js-additional-users-38887961"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://aybu.academia.edu/CerenKayasel%C3%A7uk">Ceren Selvi</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-38887961'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-38887961').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_38887961 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38887961"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38887961, container: ".js-paper-rank-work_38887961", }); });</script></li><li class="js-percentile-work_38887961 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38887961; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38887961"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38887961 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38887961"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38887961; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38887961]").text(description); $(".js-view-count-work_38887961").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38887961").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38887961"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">10</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="114407" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili">Türk Dili</a>, <script data-card-contents-for-ri="114407" type="text/json">{"id":114407,"name":"Türk Dili","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114420" href="https://www.academia.edu/Documents/in/T%C3%BCrkoloji">Türkoloji</a>, <script data-card-contents-for-ri="114420" type="text/json">{"id":114420,"name":"Türkoloji","url":"https://www.academia.edu/Documents/in/T%C3%BCrkoloji?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="275062" href="https://www.academia.edu/Documents/in/Dilbilim">Dilbilim</a>, <script data-card-contents-for-ri="275062" type="text/json">{"id":275062,"name":"Dilbilim","url":"https://www.academia.edu/Documents/in/Dilbilim?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="360586" href="https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili">Eski Türk Dili</a><script data-card-contents-for-ri="360586" type="text/json">{"id":360586,"name":"Eski Türk Dili","url":"https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38887961]'), work: {"id":38887961,"title":"Kutadgu Bilig'de Fakirlik İle İlgili Beyitler","created_at":"2019-04-22T01:33:21.292-07:00","url":"https://www.academia.edu/38887961/Kutadgu_Biligde_Fakirlik_%C4%B0le_%C4%B0lgili_Beyitler?f_ri=600367","dom_id":"work_38887961","summary":"Kutadgu Bilig'de ele alınan fakirlik izleği ile söz varlığından hareketle o dönem toplumunun fakirlik ile ilgili görüşü ve toplumsal yapısı hakkında bilgi edinilir. 11. yüzyıl Türkçesinde kullanılan fakirlik ile ilgili kavram alanı ve söz varlığı, dönem toplumunu yansıtan bir göstergeler bütünüdür. Kutadgu Bilig'de fakirlik ile ilgili kavram alanı belirlenirken beyitler kendi içinde sınıflandırılmıştır. Fakirliğin ilişkilendirildiği konu alanı göz önünde bulundurularak beyitler toplam 11 başlık altında değerlendirilmiştir. Kutadgu Bilig'den aktarılan beyitler için Kutadgu Bilig I (Metin), beyit çevirileri için de Kutadgu Bilig II (Çeviri) adlı eserler kullanılmıştır. Çevirileri ile birlikte verilen beyitlere açıklamalar eklenerek, her sınıflamanın sonunda kullanılan ögelerle ilgili genel değerlendirmeler yapılmıştır. Değerlendirmelerde tekrara düşülmemesi için her sınıflamada farklı ögeler üzerinde durulmuştur. Tespit edilen ögeler, dönemine özgü ifade ettiği anlamsal değer göz önünde bulundurularak ele alınmıştır. Ögelerin anlamlandırılmasında Arat'ın Kutadgu Bilig III (İndeks) adlı eserinden ve Ünlü'nün Karahanlı Türkçesi Sözlüğü'nden faydalanılmıştır. Fakirlik izleği çerçevesinde tespit edilen ögeler, kültürel ve toplumsal yaşama özgü çıkarımlarda bulunmamıza olanak sunmuştur.","downloadable_attachments":[{"id":58985887,"asset_id":38887961,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40197578,"first_name":"Züleyha Hande","last_name":"AKATA","domain_name":"ardahan","page_name":"ZuleyhaHandeAKATA","display_name":"Züleyha Hande AKATA","profile_url":"https://ardahan.academia.edu/ZuleyhaHandeAKATA?f_ri=600367","photo":"https://0.academia-photos.com/40197578/10994688/58069638/s65_z_leyha_hande.akata.jpg"},{"id":3356448,"first_name":"Ceren","last_name":"Selvi","domain_name":"aybu","page_name":"CerenKayaselçuk","display_name":"Ceren Selvi","profile_url":"https://aybu.academia.edu/CerenKayasel%C3%A7uk?f_ri=600367","photo":"https://0.academia-photos.com/3356448/1125916/59704589/s65_ceren.selvi.jpg"}],"research_interests":[{"id":114407,"name":"Türk Dili","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili?f_ri=600367","nofollow":false},{"id":114420,"name":"Türkoloji","url":"https://www.academia.edu/Documents/in/T%C3%BCrkoloji?f_ri=600367","nofollow":false},{"id":275062,"name":"Dilbilim","url":"https://www.academia.edu/Documents/in/Dilbilim?f_ri=600367","nofollow":false},{"id":360586,"name":"Eski Türk Dili","url":"https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili?f_ri=600367","nofollow":false},{"id":426554,"name":"Dilbilim, Türkoloji","url":"https://www.academia.edu/Documents/in/Dilbilim_Turkoloji?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":672162,"name":"Toplumdilbilimi","url":"https://www.academia.edu/Documents/in/Toplumdilbilimi?f_ri=600367"},{"id":998919,"name":"Toplumdilbilim","url":"https://www.academia.edu/Documents/in/Toplumdilbilim?f_ri=600367"},{"id":3043593,"name":"Yusuf Has Hacib; “Kutadgu Biligˮ","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib_Kutadgu_Bilig%CB%AE?f_ri=600367"},{"id":3208171,"name":"Fakirlik","url":"https://www.academia.edu/Documents/in/Fakirlik?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41570077" data-work_id="41570077" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41570077/Kutadgu_Biligin_Osmanl%C4%B1_Siyaset_D%C3%BC%C5%9F%C3%BCncesine_Yans%C4%B1mas%C4%B1">Kutadgu Bilig'in Osmanlı Siyaset Düşüncesine Yansıması</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41570077" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d5d288fdeabd57b2ec1d904fbddc7011" rel="nofollow" data-download="{"attachment_id":61726542,"asset_id":41570077,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61726542/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1012154" href="https://kirikkaleturkey.academia.edu/mertcanerdo%C4%9Fan">mert can erdoğan</a><script data-card-contents-for-user="1012154" type="text/json">{"id":1012154,"first_name":"mert can","last_name":"erdoğan","domain_name":"kirikkaleturkey","page_name":"mertcanerdoğan","display_name":"mert can erdoğan","profile_url":"https://kirikkaleturkey.academia.edu/mertcanerdo%C4%9Fan?f_ri=600367","photo":"https://0.academia-photos.com/1012154/1769824/13514234/s65_mert_can.erdo_an.jpg"}</script></span></span></li><li class="js-paper-rank-work_41570077 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41570077"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41570077, container: ".js-paper-rank-work_41570077", }); });</script></li><li class="js-percentile-work_41570077 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41570077; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41570077"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41570077 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41570077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41570077; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41570077]").text(description); $(".js-view-count-work_41570077").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41570077").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41570077"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="84509" href="https://www.academia.edu/Documents/in/Osmanli_Turk_siyasi_dusunce_tarihi">Osmanlı/Türk siyasi düşünce tarihi</a>, <script data-card-contents-for-ri="84509" type="text/json">{"id":84509,"name":"Osmanlı/Türk siyasi düşünce tarihi","url":"https://www.academia.edu/Documents/in/Osmanli_Turk_siyasi_dusunce_tarihi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a><script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41570077]'), work: {"id":41570077,"title":"Kutadgu Bilig'in Osmanlı Siyaset Düşüncesine Yansıması","created_at":"2020-01-09T01:01:43.089-08:00","url":"https://www.academia.edu/41570077/Kutadgu_Biligin_Osmanl%C4%B1_Siyaset_D%C3%BC%C5%9F%C3%BCncesine_Yans%C4%B1mas%C4%B1?f_ri=600367","dom_id":"work_41570077","summary":null,"downloadable_attachments":[{"id":61726542,"asset_id":41570077,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1012154,"first_name":"mert can","last_name":"erdoğan","domain_name":"kirikkaleturkey","page_name":"mertcanerdoğan","display_name":"mert can erdoğan","profile_url":"https://kirikkaleturkey.academia.edu/mertcanerdo%C4%9Fan?f_ri=600367","photo":"https://0.academia-photos.com/1012154/1769824/13514234/s65_mert_can.erdo_an.jpg"}],"research_interests":[{"id":84509,"name":"Osmanlı/Türk siyasi düşünce tarihi","url":"https://www.academia.edu/Documents/in/Osmanli_Turk_siyasi_dusunce_tarihi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38124369" data-work_id="38124369" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38124369/Kutadgu_Bilig_in_Kronolojik_Kaynak%C3%A7as%C4%B1_1825_2018_">Kutadgu Bilig’in Kronolojik Kaynakçası (1825-2018)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The works about Qutadγu Bilig is increasing each passing day. Consequently, the ‘thematic’ bibliographies like this work must be continuously updated. In our bibliography, we utilize the data and information presented in previous... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38124369" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The works about Qutadγu Bilig is increasing each passing day. Consequently, the ‘thematic’ bibliographies like this work must be continuously updated. In our bibliography, we utilize the data and information presented in previous bibliographic works. Additionally, all these works are summed up along with the latest publications. The bibliographic records are full and complete. Our analysis is classified in chronological order, by this way is the history of research on Qutadγu Bilig also presented and listed chronologically.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38124369" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="15191735d4aeea15f0a13c29df694942" rel="nofollow" data-download="{"attachment_id":58162022,"asset_id":38124369,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58162022/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1829828" href="https://uni-jena.academia.edu/ErdemU%C3%A7ar">Erdem Uçar</a><script data-card-contents-for-user="1829828" type="text/json">{"id":1829828,"first_name":"Erdem","last_name":"Uçar","domain_name":"uni-jena","page_name":"ErdemUçar","display_name":"Erdem Uçar","profile_url":"https://uni-jena.academia.edu/ErdemU%C3%A7ar?f_ri=600367","photo":"https://0.academia-photos.com/1829828/623235/18729484/s65_erdem.u_ar.jpg"}</script></span></span></li><li class="js-paper-rank-work_38124369 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38124369"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38124369, container: ".js-paper-rank-work_38124369", }); });</script></li><li class="js-percentile-work_38124369 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38124369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38124369"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38124369 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38124369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38124369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38124369]").text(description); $(".js-view-count-work_38124369").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38124369").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38124369"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6032" href="https://www.academia.edu/Documents/in/Central_Asian_Studies">Central Asian Studies</a>, <script data-card-contents-for-ri="6032" type="text/json">{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="22650" href="https://www.academia.edu/Documents/in/Central_Asia">Central Asia</a>, <script data-card-contents-for-ri="22650" type="text/json">{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114407" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili">Türk Dili</a>, <script data-card-contents-for-ri="114407" type="text/json">{"id":114407,"name":"Türk Dili","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="327584" href="https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1">Türk Dili ve Edebiyatı</a><script data-card-contents-for-ri="327584" type="text/json">{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38124369]'), work: {"id":38124369,"title":"Kutadgu Bilig’in Kronolojik Kaynakçası (1825-2018)","created_at":"2019-01-10T01:34:39.893-08:00","url":"https://www.academia.edu/38124369/Kutadgu_Bilig_in_Kronolojik_Kaynak%C3%A7as%C4%B1_1825_2018_?f_ri=600367","dom_id":"work_38124369","summary":"The works about Qutadγu Bilig is increasing each passing day. Consequently, the ‘thematic’ bibliographies like this work must be continuously updated. In our bibliography, we utilize the data and information presented in previous bibliographic works. Additionally, all these works are summed up along with the latest publications. The bibliographic records are full and complete. Our analysis is classified in chronological order, by this way is the history of research on Qutadγu Bilig also presented and listed chronologically.","downloadable_attachments":[{"id":58162022,"asset_id":38124369,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1829828,"first_name":"Erdem","last_name":"Uçar","domain_name":"uni-jena","page_name":"ErdemUçar","display_name":"Erdem Uçar","profile_url":"https://uni-jena.academia.edu/ErdemU%C3%A7ar?f_ri=600367","photo":"https://0.academia-photos.com/1829828/623235/18729484/s65_erdem.u_ar.jpg"}],"research_interests":[{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies?f_ri=600367","nofollow":false},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=600367","nofollow":false},{"id":114407,"name":"Türk Dili","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili?f_ri=600367","nofollow":false},{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=600367","nofollow":false},{"id":360586,"name":"Eski Türk Dili","url":"https://www.academia.edu/Documents/in/Eski_T%C3%BCrk_Dili?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37985038" data-work_id="37985038" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37985038/KUTADGU_B%C4%B0L%C4%B0GDE_GE%C3%87EN_BAZI_HESAP_TER%C4%B0MLER%C4%B0">KUTADGU BİLİG'DE GEÇEN BAZI HESAP TERİMLERİ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kutadgu Bilig (1069) is one of the earliest texts after the gradual islamization of Turkic populations who were as well under the influence of Buddhist and Manichaeist cultures. Kutadgu Bilig bears the signs of this cosmopolit milieu and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37985038" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kutadgu Bilig (1069) is one of the earliest texts after the gradual islamization of Turkic populations who were as well under the influence of Buddhist and Manichaeist cultures. Kutadgu Bilig bears the signs of this cosmopolit milieu and aims to understand the humankind within apolitical framework. Amongst many aspects treated in the text accounting is the one which interests us in this article and analyzed through both the lenses of the administration and common people/vendors. The passages about accounting in Kutadgu Bilig contain both Turkish and loanwords terms. Forty terms in some were compared with the uses in other texts from former and were classified according to their usage.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37985038" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e25ea78c610be2c4109993a941ad26ce" rel="nofollow" data-download="{"attachment_id":58039494,"asset_id":37985038,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58039494/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5560666" href="https://cambridge.academia.edu/%C5%9EerminKalafat">Şermin Kalafat</a><script data-card-contents-for-user="5560666" type="text/json">{"id":5560666,"first_name":"Şermin","last_name":"Kalafat","domain_name":"cambridge","page_name":"ŞerminKalafat","display_name":"Şermin Kalafat","profile_url":"https://cambridge.academia.edu/%C5%9EerminKalafat?f_ri=600367","photo":"https://0.academia-photos.com/5560666/2868285/3350330/s65__ermin.kalafat.jpg"}</script></span></span></li><li class="js-paper-rank-work_37985038 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37985038"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37985038, container: ".js-paper-rank-work_37985038", }); });</script></li><li class="js-percentile-work_37985038 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37985038; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37985038"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37985038 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37985038"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37985038; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37985038]").text(description); $(".js-view-count-work_37985038").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37985038").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37985038"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">11</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="300" href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a>, <script data-card-contents-for-ri="300" type="text/json">{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2084" href="https://www.academia.edu/Documents/in/History_of_Mathematics">History of Mathematics</a>, <script data-card-contents-for-ri="2084" type="text/json">{"id":2084,"name":"History of Mathematics","url":"https://www.academia.edu/Documents/in/History_of_Mathematics?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33806" href="https://www.academia.edu/Documents/in/Turkish_Language">Turkish Language</a>, <script data-card-contents-for-ri="33806" type="text/json">{"id":33806,"name":"Turkish Language","url":"https://www.academia.edu/Documents/in/Turkish_Language?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="257592" href="https://www.academia.edu/Documents/in/Turkish_Language_and_Literature">Turkish Language and Literature</a><script data-card-contents-for-ri="257592" type="text/json">{"id":257592,"name":"Turkish Language and Literature","url":"https://www.academia.edu/Documents/in/Turkish_Language_and_Literature?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37985038]'), work: {"id":37985038,"title":"KUTADGU BİLİG'DE GEÇEN BAZI HESAP TERİMLERİ","created_at":"2018-12-15T13:45:57.693-08:00","url":"https://www.academia.edu/37985038/KUTADGU_B%C4%B0L%C4%B0GDE_GE%C3%87EN_BAZI_HESAP_TER%C4%B0MLER%C4%B0?f_ri=600367","dom_id":"work_37985038","summary":"Kutadgu Bilig (1069) is one of the earliest texts after the gradual islamization of Turkic populations who were as well under the influence of Buddhist and Manichaeist cultures. Kutadgu Bilig bears the signs of this cosmopolit milieu and aims to understand the humankind within apolitical framework. Amongst many aspects treated in the text accounting is the one which interests us in this article and analyzed through both the lenses of the administration and common people/vendors. The passages about accounting in Kutadgu Bilig contain both Turkish and loanwords terms. Forty terms in some were compared with the uses in other texts from former and were classified according to their usage.","downloadable_attachments":[{"id":58039494,"asset_id":37985038,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5560666,"first_name":"Şermin","last_name":"Kalafat","domain_name":"cambridge","page_name":"ŞerminKalafat","display_name":"Şermin Kalafat","profile_url":"https://cambridge.academia.edu/%C5%9EerminKalafat?f_ri=600367","photo":"https://0.academia-photos.com/5560666/2868285/3350330/s65__ermin.kalafat.jpg"}],"research_interests":[{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics?f_ri=600367","nofollow":false},{"id":2084,"name":"History of Mathematics","url":"https://www.academia.edu/Documents/in/History_of_Mathematics?f_ri=600367","nofollow":false},{"id":33806,"name":"Turkish Language","url":"https://www.academia.edu/Documents/in/Turkish_Language?f_ri=600367","nofollow":false},{"id":257592,"name":"Turkish Language and Literature","url":"https://www.academia.edu/Documents/in/Turkish_Language_and_Literature?f_ri=600367","nofollow":false},{"id":476907,"name":"Qutadghu Bilig, Yusuf Khas Hajib","url":"https://www.academia.edu/Documents/in/Qutadghu_Bilig_Yusuf_Khas_Hajib?f_ri=600367"},{"id":581858,"name":"Karahanlı Türkçesi","url":"https://www.academia.edu/Documents/in/Karahanli_Turkcesi?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":997169,"name":"Karahanid Turkic","url":"https://www.academia.edu/Documents/in/Karahanid_Turkic?f_ri=600367"},{"id":1256426,"name":"Yusuf Has Hacip","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacip?f_ri=600367"},{"id":2621405,"name":"Sources of Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Sources_of_Kutadgu_Bilig?f_ri=600367"},{"id":3043593,"name":"Yusuf Has Hacib; “Kutadgu Biligˮ","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib_Kutadgu_Bilig%CB%AE?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_70186517" data-work_id="70186517" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/70186517/T%C3%BCrklerde_Hakimiyet_Telakkisi_ve_Osmanl%C4%B1da_Karde%C5%9F_Katli_Meselesi">Türklerde Hakimiyet Telakkisi ve Osmanlı'da Kardeş Katli Meselesi</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">İnsanoğlu yerleşik yaşama geçmesi ile bireysel yaşamlarını toplumsal olarak düzenlemeye başlamıştır. Bunun oluşturduğu nedenlerle toplumsal yaşamı ve doğa ile ilişkisinden ortaya çıkan değerleri, yaşamsal ve sürdürülebilirlik yönelimiyle... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70186517" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">İnsanoğlu yerleşik yaşama geçmesi ile bireysel yaşamlarını toplumsal olarak düzenlemeye başlamıştır. Bunun oluşturduğu nedenlerle toplumsal yaşamı ve doğa ile ilişkisinden ortaya çıkan değerleri, yaşamsal ve sürdürülebilirlik yönelimiyle anlamlandırma gereksinimi duymuştur. <br />Topluluk haline gelen Türklerde en önemli değer inanç olmuştur. Medeniyet kurma imkanına sahip olan değerler bütünü, kadim bir devlet anlayışını oluşturmuştur. Bu köklü medeniyete sahip olan Türkler, devlet yönetim erkini ilahi bir güç olarak nitelemiştir. <br />Türklerde hakimiyet bilinci ve devlet temayülleri, kadim öğretilerin inşası sebebiyle değişmesi ve/veya dönüşmesi hiçbir zaman tesadüfi olmamıştır. Cihan’a hükmetme arzusuyla mücadele vermiş olan Türkler, hiçbir zaman devletsiz kalmamış ve kurulan kutsal devlet yapısıyla devamlılığını tesis etmiştir. Türkler, hükümdarlarına tüm yetkilerin Tanrı tarafından verildiği düşünülen ‘Kut’ anlayışını da benimsemiştir.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70186517" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2aeb21b59162ad138fcd31d3df606af5" rel="nofollow" data-download="{"attachment_id":80208932,"asset_id":70186517,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80208932/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="187866139" href="https://independent.academia.edu/GazeteciFerhatY%C4%B1ld%C4%B1r%C4%B1m">Ferhat Yıldırım</a><script data-card-contents-for-user="187866139" type="text/json">{"id":187866139,"first_name":"Ferhat","last_name":"Yıldırım","domain_name":"independent","page_name":"GazeteciFerhatYıldırım","display_name":"Ferhat Yıldırım","profile_url":"https://independent.academia.edu/GazeteciFerhatY%C4%B1ld%C4%B1r%C4%B1m?f_ri=600367","photo":"https://0.academia-photos.com/187866139/52054232/43046622/s65_ferhat.y_ld_r_m.jpg"}</script></span></span></li><li class="js-paper-rank-work_70186517 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70186517"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70186517, container: ".js-paper-rank-work_70186517", }); });</script></li><li class="js-percentile-work_70186517 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70186517; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_70186517"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_70186517 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="70186517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70186517; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70186517]").text(description); $(".js-view-count-work_70186517").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_70186517").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70186517"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">13</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="173779" href="https://www.academia.edu/Documents/in/Turk_Tarihi">Türk Tarihi</a>, <script data-card-contents-for-ri="173779" type="text/json">{"id":173779,"name":"Türk Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Tarihi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="298348" href="https://www.academia.edu/Documents/in/Osmanl%C4%B1_Tarihi">Osmanlı Tarihi</a>, <script data-card-contents-for-ri="298348" type="text/json">{"id":298348,"name":"Osmanlı Tarihi","url":"https://www.academia.edu/Documents/in/Osmanl%C4%B1_Tarihi?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="600367" href="https://www.academia.edu/Documents/in/Kutadgu_Bilig">Kutadgu Bilig</a>, <script data-card-contents-for-ri="600367" type="text/json">{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="613359" href="https://www.academia.edu/Documents/in/Samanizm">Şamanizm</a><script data-card-contents-for-ri="613359" type="text/json">{"id":613359,"name":"Şamanizm","url":"https://www.academia.edu/Documents/in/Samanizm?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70186517]'), work: {"id":70186517,"title":"Türklerde Hakimiyet Telakkisi ve Osmanlı'da Kardeş Katli Meselesi","created_at":"2022-01-31T17:01:24.342-08:00","url":"https://www.academia.edu/70186517/T%C3%BCrklerde_Hakimiyet_Telakkisi_ve_Osmanl%C4%B1da_Karde%C5%9F_Katli_Meselesi?f_ri=600367","dom_id":"work_70186517","summary":"İnsanoğlu yerleşik yaşama geçmesi ile bireysel yaşamlarını toplumsal olarak düzenlemeye başlamıştır. Bunun oluşturduğu nedenlerle toplumsal yaşamı ve doğa ile ilişkisinden ortaya çıkan değerleri, yaşamsal ve sürdürülebilirlik yönelimiyle anlamlandırma gereksinimi duymuştur.\r\nTopluluk haline gelen Türklerde en önemli değer inanç olmuştur. Medeniyet kurma imkanına sahip olan değerler bütünü, kadim bir devlet anlayışını oluşturmuştur. Bu köklü medeniyete sahip olan Türkler, devlet yönetim erkini ilahi bir güç olarak nitelemiştir.\r\nTürklerde hakimiyet bilinci ve devlet temayülleri, kadim öğretilerin inşası sebebiyle değişmesi ve/veya dönüşmesi hiçbir zaman tesadüfi olmamıştır. Cihan’a hükmetme arzusuyla mücadele vermiş olan Türkler, hiçbir zaman devletsiz kalmamış ve kurulan kutsal devlet yapısıyla devamlılığını tesis etmiştir. Türkler, hükümdarlarına tüm yetkilerin Tanrı tarafından verildiği düşünülen ‘Kut’ anlayışını da benimsemiştir.\r\n","downloadable_attachments":[{"id":80208932,"asset_id":70186517,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":187866139,"first_name":"Ferhat","last_name":"Yıldırım","domain_name":"independent","page_name":"GazeteciFerhatYıldırım","display_name":"Ferhat Yıldırım","profile_url":"https://independent.academia.edu/GazeteciFerhatY%C4%B1ld%C4%B1r%C4%B1m?f_ri=600367","photo":"https://0.academia-photos.com/187866139/52054232/43046622/s65_ferhat.y_ld_r_m.jpg"}],"research_interests":[{"id":173779,"name":"Türk Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Tarihi?f_ri=600367","nofollow":false},{"id":298348,"name":"Osmanlı Tarihi","url":"https://www.academia.edu/Documents/in/Osmanl%C4%B1_Tarihi?f_ri=600367","nofollow":false},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367","nofollow":false},{"id":613359,"name":"Şamanizm","url":"https://www.academia.edu/Documents/in/Samanizm?f_ri=600367","nofollow":false},{"id":622853,"name":"Anadolu Selçuklu Tarihi","url":"https://www.academia.edu/Documents/in/Anadolu_Sel%C3%A7uklu_Tarihi?f_ri=600367"},{"id":1013951,"name":"Abbasiler","url":"https://www.academia.edu/Documents/in/Abbasiler?f_ri=600367"},{"id":1286228,"name":"Emeviler","url":"https://www.academia.edu/Documents/in/Emeviler?f_ri=600367"},{"id":1286236,"name":"Büyük Selçuklu Tarihi","url":"https://www.academia.edu/Documents/in/Buyuk_Selcuklu_Tarihi?f_ri=600367"},{"id":1293278,"name":"Oğuz Kağan","url":"https://www.academia.edu/Documents/in/O%C4%9Fuz_Ka%C4%9Fan?f_ri=600367"},{"id":1483334,"name":"Kardeş Katli","url":"https://www.academia.edu/Documents/in/Kardes_Katli?f_ri=600367"},{"id":1701831,"name":"Oğuzname","url":"https://www.academia.edu/Documents/in/O%C4%9Fuzname?f_ri=600367"},{"id":1910934,"name":"TÜRKLERDE GÖKTANRI İNANCI VE ŞAMANİZM","url":"https://www.academia.edu/Documents/in/T%C3%9CRKLERDE_G%C3%96KTANRI_%C4%B0NANCI_VE_%C5%9EAMAN%C4%B0ZM?f_ri=600367"},{"id":2972486,"name":"Türk Cihan Hakimiyeti Mefküresi Tarihi","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Cihan_Hakimiyeti_Mefk%C3%BCresi_Tarihi?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41429340" data-work_id="41429340" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41429340/Ayg%C3%BCn_Akyol_T%C3%BCrk_%C4%B0slam_Ahlak_Tasavvurunda_Kutadgu_Biligin_Rol%C3%BC_Kutadgu_Bilig_ve_T%C3%BCrk_%C4%B0slam_Kimli%C4%9Fi_%C4%B0TO_Yay_%C4%B0stanbul_2019_ss_50_69">Aygün Akyol, "Türk İslam Ahlak Tasavvurunda Kutadgu Bilig'in Rolü", Kutadgu Bilig ve Türk İslam Kimliği, İTO Yay., İstanbul 2019, ss. 50-69.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Türk-İslam ahlak tasavvuru İslam düşünce geleneğindeki özgün tasarımlardan bir tanesidir. Bu anlayışın altında İslam öncesi Türk kültürü ile İslam arasında uyumlu bir sistem ortaya konulması vardır. İslam dünyasında Türk, Arap ve Pers... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41429340" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Türk-İslam ahlak tasavvuru İslam düşünce geleneğindeki özgün tasarımlardan bir tanesidir. Bu anlayışın altında İslam öncesi Türk kültürü ile İslam arasında uyumlu bir sistem ortaya konulması vardır. İslam dünyasında Türk, Arap ve Pers İslam tasavvurları olmak üzere üç ana anlayış hâkimdir. Türkler kendi ortaya koydukları özgün tasarımlarıyla İslam düşünce geleneğine önemli katkılarda bulunmuşlardır. Ancak günümüzde ortaya çıkan din istismarı ve Selefi yaklaşımlar, Türk-İslam ahlak tasavvurunu da tehdit etmektedir. Bu durumun farkına varma ve Türk-İslam ahlak tasavvurunu devam ettirmenin yolu ise geleneğimize sahip çıkmaktan geçmektedir. Yazımızda Türk-İslam ahlak tasavvurunun oluşumunda Kutadgu Bilig’in rolünü müzakere edeceğiz. Bu bağlamda Orta Doğu’nun şiddet sarmalından kurtulmanın, Türk-İslam ahlak tasavvuruna vurgu yapmaktan geçtiğini vurguluyoruz. Çalışmamız Kutadgu Bilig’in ahlak ve değerler sistematiğimiz açısından önemini belirttikten sonra, eserin ahlakın teorik ve pratik yönlerine yaptığı katkıları incelemektedir. Bu bağlamda Kutadgu Bilig'deki ahlak tasavvurunun, bireysel ve toplumsal sahadaki sorunlarımızı çözmede ne tür bir katkı sağlayacağını değerlendireceğiz.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41429340" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="23f0dd76aeaa6fe5d04ad67c2dda25b2" rel="nofollow" data-download="{"attachment_id":61608186,"asset_id":41429340,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61608186/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1982586" href="https://hitit.academia.edu/Ayg%C3%BCnAkyol">Aygün Akyol</a><script data-card-contents-for-user="1982586" type="text/json">{"id":1982586,"first_name":"Aygün","last_name":"Akyol","domain_name":"hitit","page_name":"AygünAkyol","display_name":"Aygün Akyol","profile_url":"https://hitit.academia.edu/Ayg%C3%BCnAkyol?f_ri=600367","photo":"https://0.academia-photos.com/1982586/657035/138278096/s65_ayg_n.akyol.jpg"}</script></span></span></li><li class="js-paper-rank-work_41429340 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41429340"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41429340, container: ".js-paper-rank-work_41429340", }); });</script></li><li class="js-percentile-work_41429340 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41429340; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41429340"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41429340 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41429340"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41429340; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41429340]").text(description); $(".js-view-count-work_41429340").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41429340").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41429340"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">10</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5674" href="https://www.academia.edu/Documents/in/Islamic_Philosophy">Islamic Philosophy</a>, <script data-card-contents-for-ri="5674" type="text/json">{"id":5674,"name":"Islamic Philosophy","url":"https://www.academia.edu/Documents/in/Islamic_Philosophy?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11150" href="https://www.academia.edu/Documents/in/Islamic_Studies">Islamic Studies</a>, <script data-card-contents-for-ri="11150" type="text/json">{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=600367","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16802" href="https://www.academia.edu/Documents/in/Islamic_feminism">Islamic feminism</a><script data-card-contents-for-ri="16802" type="text/json">{"id":16802,"name":"Islamic feminism","url":"https://www.academia.edu/Documents/in/Islamic_feminism?f_ri=600367","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41429340]'), work: {"id":41429340,"title":"Aygün Akyol, \"Türk İslam Ahlak Tasavvurunda Kutadgu Bilig'in Rolü\", Kutadgu Bilig ve Türk İslam Kimliği, İTO Yay., İstanbul 2019, ss. 50-69.","created_at":"2019-12-25T22:54:29.462-08:00","url":"https://www.academia.edu/41429340/Ayg%C3%BCn_Akyol_T%C3%BCrk_%C4%B0slam_Ahlak_Tasavvurunda_Kutadgu_Biligin_Rol%C3%BC_Kutadgu_Bilig_ve_T%C3%BCrk_%C4%B0slam_Kimli%C4%9Fi_%C4%B0TO_Yay_%C4%B0stanbul_2019_ss_50_69?f_ri=600367","dom_id":"work_41429340","summary":"Türk-İslam ahlak tasavvuru İslam düşünce geleneğindeki özgün tasarımlardan bir tanesidir. Bu anlayışın altında İslam öncesi Türk kültürü ile İslam arasında uyumlu bir sistem ortaya konulması vardır. İslam dünyasında Türk, Arap ve Pers İslam tasavvurları olmak üzere üç ana anlayış hâkimdir. Türkler kendi ortaya koydukları özgün tasarımlarıyla İslam düşünce geleneğine önemli katkılarda bulunmuşlardır. Ancak günümüzde ortaya çıkan din istismarı ve Selefi yaklaşımlar, Türk-İslam ahlak tasavvurunu da tehdit etmektedir. Bu durumun farkına varma ve Türk-İslam ahlak tasavvurunu devam ettirmenin yolu ise geleneğimize sahip çıkmaktan geçmektedir. Yazımızda Türk-İslam ahlak tasavvurunun oluşumunda Kutadgu Bilig’in rolünü müzakere edeceğiz. Bu bağlamda Orta Doğu’nun şiddet sarmalından kurtulmanın, Türk-İslam ahlak tasavvuruna vurgu yapmaktan geçtiğini vurguluyoruz. Çalışmamız Kutadgu Bilig’in ahlak ve değerler sistematiğimiz açısından önemini belirttikten sonra, eserin ahlakın teorik ve pratik yönlerine yaptığı katkıları incelemektedir. Bu bağlamda Kutadgu Bilig'deki ahlak tasavvurunun, bireysel ve toplumsal sahadaki sorunlarımızı çözmede ne tür bir katkı sağlayacağını değerlendireceğiz.","downloadable_attachments":[{"id":61608186,"asset_id":41429340,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1982586,"first_name":"Aygün","last_name":"Akyol","domain_name":"hitit","page_name":"AygünAkyol","display_name":"Aygün Akyol","profile_url":"https://hitit.academia.edu/Ayg%C3%BCnAkyol?f_ri=600367","photo":"https://0.academia-photos.com/1982586/657035/138278096/s65_ayg_n.akyol.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false},{"id":5674,"name":"Islamic Philosophy","url":"https://www.academia.edu/Documents/in/Islamic_Philosophy?f_ri=600367","nofollow":false},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies?f_ri=600367","nofollow":false},{"id":16802,"name":"Islamic feminism","url":"https://www.academia.edu/Documents/in/Islamic_feminism?f_ri=600367","nofollow":false},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy?f_ri=600367"},{"id":257592,"name":"Turkish Language and Literature","url":"https://www.academia.edu/Documents/in/Turkish_Language_and_Literature?f_ri=600367"},{"id":600367,"name":"Kutadgu Bilig","url":"https://www.academia.edu/Documents/in/Kutadgu_Bilig?f_ri=600367"},{"id":686075,"name":"Ahlak Felsefesi","url":"https://www.academia.edu/Documents/in/Ahlak_Felsefesi?f_ri=600367"},{"id":914344,"name":"İSlam Ahlak Felsefesi","url":"https://www.academia.edu/Documents/in/ISlam_Ahlak_Felsefesi?f_ri=600367"},{"id":2686844,"name":"Yusuf Has Hacib","url":"https://www.academia.edu/Documents/in/Yusuf_Has_Hacib?f_ri=600367"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30817029" data-work_id="30817029" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30817029/Ayg%C3%BCn_Akyol_T%C3%BCrk_%C4%B0slam_Ahlak_Tasavvurunun_Olu%C5%9Fumunda_Kutadgu_Biligin_Rol%C3%BC_Yusuf_Has_Hacibin_Do%C4%9Fumunun_1000_Y%C4%B1l%C4%B1nda_Kutadgu_Bilig_T%C3%BCrk_D%C3%BCnya_G%C3%B6r%C3%BC%C5%9F%C3%BCn%C3%BCn_%C5%9Eaheseri_Uluslararas%C4%B1_Sempozyumu_18_20_Kas%C4%B1m_2016_%C4%B0stanbul_Bildiriler_Kitab%C4%B1_%C5%9Een_Y%C4%B1ld%C4%B1z_Yay_%C4%B0stanbul_2016_">Aygün Akyol, "Türk İslam Ahlak Tasavvurunun Oluşumunda Kutadgu Bilig'in Rolü", Yusuf Has Hacib'in Doğumunun 1000. Yılında Kutadgu Bilig Türk Dünya Görüşünün Şaheseri Uluslararası Sempozyumu", 18-20 Kasım 2016, İstanbul. [Bildiriler Kitabı, Şen Yıldız Yay., İstanbul 2016]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">İslam dünyasında Türk, Arap ve Pers İslam tasavvurları olmak üzere üç ana anlayış hâkimdir. Türkler; Karahanlı, Selçuklu, Osmanlı devletlerindeki çalışmalarıyla İslam düşüncesinde yeni ve özgün bir bakış açısı ortaya koydu. Ancak... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30817029" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">İslam dünyasında Türk, Arap ve Pers İslam tasavvurları olmak üzere üç ana anlayış hâkimdir. Türkler; Karahanlı, Selçuklu, Osmanlı devletlerindeki çalışmalarıyla İslam düşüncesinde yeni ve özgün bir bakış açısı ortaya koydu. Ancak günümüzde ortaya çıkan Selefi yaklaşımlar, Türk İslam ahlak tasavvurunu da tehdit etmektedir. Bu durumun farkına varma ve Türk İslam ahlak tasavvurunu devam ettirmenin yolu ise geleneğimize sahip çıkmaktan geçmektedir. Tebliğimizde Türk İslam ahlak tasavvurunun oluşumunda Kutadgu Bilig’in rolünü müzakere edeceğiz. Bu bağlamda bugün bizlerin orta doğunun şiddet sarmalından Türk İslam Ahlak tasavvuruna vurgu yaparak korunmanın imkânını müzakereye açacağız. Bu noktada Töre, Kut, Akıl ve Gönül merkezli kurulan bireysel ve toplumsal yapının bugünkü sorunlarımızı çözmede ne tür bir katkı sağlayacağını tartışacağız.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30817029" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="10c8286dd116392ef91772934cf62e0a" rel="nofollow" data-download="{"attachment_id":51249921,"asset_id":30817029,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51249921/download_file?st=MTczNDc3NDk3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1982586" href="https://hitit.academia.edu/Ayg%C3%BCnAkyol">Aygün Akyol</a><script data-card-contents-for-user="1982586" type="text/json">{"id":1982586,"first_name":"Aygün","last_name":"Akyol","domain_name":"hitit","page_name":"AygünAkyol","display_name":"Aygün Akyol","profile_url":"https://hitit.academia.edu/Ayg%C3%BCnAkyol?f_ri=600367","photo":"https://0.academia-photos.com/1982586/657035/138278096/s65_ayg_n.akyol.jpg"}</script></span></span></li><li class="js-paper-rank-work_30817029 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30817029"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30817029, container: ".js-paper-rank-work_30817029", }); 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Bu durumun farkına varma ve Türk İslam ahlak tasavvurunu devam ettirmenin yolu ise geleneğimize sahip çıkmaktan geçmektedir. Tebliğimizde Türk İslam ahlak tasavvurunun oluşumunda Kutadgu Bilig’in rolünü müzakere edeceğiz. Bu bağlamda bugün bizlerin orta doğunun şiddet sarmalından Türk İslam Ahlak tasavvuruna vurgu yaparak korunmanın imkânını müzakereye açacağız. Bu noktada Töre, Kut, Akıl ve Gönül merkezli kurulan bireysel ve toplumsal yapının bugünkü sorunlarımızı çözmede ne tür bir katkı sağlayacağını tartışacağız.","downloadable_attachments":[{"id":51249921,"asset_id":30817029,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1982586,"first_name":"Aygün","last_name":"Akyol","domain_name":"hitit","page_name":"AygünAkyol","display_name":"Aygün Akyol","profile_url":"https://hitit.academia.edu/Ayg%C3%BCnAkyol?f_ri=600367","photo":"https://0.academia-photos.com/1982586/657035/138278096/s65_ayg_n.akyol.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=600367","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=600367","nofollow":false},{"id":8700,"name":"Turkish and Middle East 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