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class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Marianne Kleibrink</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://rug.academia.edu/">University of Groningen</a>, <a class="u-tcGrayDarker" href="https://rug.academia.edu/Departments/Groningen_Institute_of_Archaeology/Documents">Groningen Institute of Archaeology</a>, <span class="u-tcGrayDarker">Emerita</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Marianne" data-follow-user-id="311345" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123521863/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights"><img alt="Research paper thumbnail of Excavations at Francavilla Marittima 1991–2004: Finds Related to Textile Production from the Timpone della Motta. Volume 6: Loom Weights" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123521863/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights">Excavations at Francavilla Marittima 1991–2004: Finds Related to Textile Production from the Timpone della Motta. Volume 6: Loom Weights</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123521863"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123521863"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123521863; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123521863]").text(description); $(".js-view-count[data-work-id=123521863]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123521863; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123521863']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123521863, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123521863]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123521863,"title":"Excavations at Francavilla Marittima 1991–2004: Finds Related to Textile Production from the Timpone della Motta. 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Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article defends the view that ancient South-Italian sites, through legend associated with Gre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally<br />associated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control<br />of subsequent generations, as one might expect in a centralizing society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120679501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120679501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120679501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120679501]").text(description); $(".js-view-count[data-work-id=120679501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120679501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120679501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120679501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120679501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120679501,"title":"'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143.","translated_title":"","metadata":{"abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. 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A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","internal_url":"https://www.academia.edu/120679501/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_internal_url":"","created_at":"2024-06-07T05:15:22.764-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[],"research_interests":[{"id":42201,"name":"Rites of Passage","url":"https://www.academia.edu/Documents/in/Rites_of_Passage"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":127660,"name":"Daunia","url":"https://www.academia.edu/Documents/in/Daunia"},{"id":197028,"name":"Poseidonia - Paestum","url":"https://www.academia.edu/Documents/in/Poseidonia_-_Paestum"},{"id":358544,"name":"Temesa","url":"https://www.academia.edu/Documents/in/Temesa"},{"id":410165,"name":"Locri Epizefiri","url":"https://www.academia.edu/Documents/in/Locri_Epizefiri"},{"id":1027320,"name":"Nostoi","url":"https://www.academia.edu/Documents/in/Nostoi"},{"id":1381804,"name":"Lavinium","url":"https://www.academia.edu/Documents/in/Lavinium"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120679500"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120679500/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143"><img alt="Research paper thumbnail of 'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120679500/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143">'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143.</a></div><div class="wp-workCard_item"><span>Caeculus 10, Sacred landscapes, connecting routes. Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article defends the view that ancient South-Italian sites, through legend associated with Gre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally<br />associated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control<br />of subsequent generations, as one might expect in a centralizing society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120679500"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120679500"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120679500; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120679500]").text(description); $(".js-view-count[data-work-id=120679500]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120679500; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120679500']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120679500, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120679500]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120679500,"title":"'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143.","translated_title":"","metadata":{"abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Caeculus 10, Sacred landscapes, connecting routes. Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons"},"translated_abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","internal_url":"https://www.academia.edu/120679500/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_internal_url":"","created_at":"2024-06-07T05:15:22.630-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[],"research_interests":[{"id":42201,"name":"Rites of Passage","url":"https://www.academia.edu/Documents/in/Rites_of_Passage"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":127660,"name":"Daunia","url":"https://www.academia.edu/Documents/in/Daunia"},{"id":197028,"name":"Poseidonia - Paestum","url":"https://www.academia.edu/Documents/in/Poseidonia_-_Paestum"},{"id":358544,"name":"Temesa","url":"https://www.academia.edu/Documents/in/Temesa"},{"id":410165,"name":"Locri Epizefiri","url":"https://www.academia.edu/Documents/in/Locri_Epizefiri"},{"id":1027320,"name":"Nostoi","url":"https://www.academia.edu/Documents/in/Nostoi"},{"id":1381804,"name":"Lavinium","url":"https://www.academia.edu/Documents/in/Lavinium"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120677062"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120677062/Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC"><img alt="Research paper thumbnail of Feasting with the goddess. Ritual assemblages of pottery and terracotta figurines in the Athenaion of the Timpone della Motta, 720 - 660 BC" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120677062/Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC">Feasting with the goddess. Ritual assemblages of pottery and terracotta figurines in the Athenaion of the Timpone della Motta, 720 - 660 BC</a></div><div class="wp-workCard_item"><span>Atti e Memorie della Societa' Magna Grecia, quinta serie VII</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggeste...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggested, the ancient sanctuary near Francavilla<br />Marittima at that time fulfilled an important religious and social function, particularly as a focus for coming-of-age/nuptial celebrations. Also contrary to the accepted paradigm that religion was an urban phenomenon, the 1991-2004 GIA excavation results presented<br />here show the local Italic residents (named Oinotroi and Chones by later authors) to have been the principal participants. This is apparent from the post-ritual assemblages they left behind, consisting of impasto cooking pots, matte-painted drinking sets, and fewer Euboean-style vessels of ritual and status-related significance. The decoration of three vessels, attributed to a (probably itinerant) ‘Francavilla painter’, are inspired by nuptial ceremony. So are handmade terracotta figurines of young women with raised arms, here referred to as ‘Kopenhagen Type’. These figurines are likely symbolic representations of girls leaving their maidenhood behind and celebrating the dedication of their former Parthenos (maiden)<br />identity to the goddess Athena upon achieving social personhood by marriage. This Greek-style ritual transition of Indigenous maidens upon marriage attests to a long ‘Middle Ground’ interaction between Italic people and settler groups – in particular Euboeans – from overseas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120677062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120677062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120677062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120677062]").text(description); $(".js-view-count[data-work-id=120677062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120677062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120677062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120677062, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120677062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120677062,"title":"Feasting with the goddess. Ritual assemblages of pottery and terracotta figurines in the Athenaion of the Timpone della Motta, 720 - 660 BC","translated_title":"","metadata":{"abstract":"Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggested, the ancient sanctuary near Francavilla\nMarittima at that time fulfilled an important religious and social function, particularly as a focus for coming-of-age/nuptial celebrations. Also contrary to the accepted paradigm that religion was an urban phenomenon, the 1991-2004 GIA excavation results presented\nhere show the local Italic residents (named Oinotroi and Chones by later authors) to have been the principal participants. This is apparent from the post-ritual assemblages they left behind, consisting of impasto cooking pots, matte-painted drinking sets, and fewer Euboean-style vessels of ritual and status-related significance. The decoration of three vessels, attributed to a (probably itinerant) ‘Francavilla painter’, are inspired by nuptial ceremony. So are handmade terracotta figurines of young women with raised arms, here referred to as ‘Kopenhagen Type’. These figurines are likely symbolic representations of girls leaving their maidenhood behind and celebrating the dedication of their former Parthenos (maiden)\nidentity to the goddess Athena upon achieving social personhood by marriage. This Greek-style ritual transition of Indigenous maidens upon marriage attests to a long ‘Middle Ground’ interaction between Italic people and settler groups – in particular Euboeans – from overseas.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Atti e Memorie della Societa' Magna Grecia, quinta serie VII"},"translated_abstract":"Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggested, the ancient sanctuary near Francavilla\nMarittima at that time fulfilled an important religious and social function, particularly as a focus for coming-of-age/nuptial celebrations. Also contrary to the accepted paradigm that religion was an urban phenomenon, the 1991-2004 GIA excavation results presented\nhere show the local Italic residents (named Oinotroi and Chones by later authors) to have been the principal participants. This is apparent from the post-ritual assemblages they left behind, consisting of impasto cooking pots, matte-painted drinking sets, and fewer Euboean-style vessels of ritual and status-related significance. The decoration of three vessels, attributed to a (probably itinerant) ‘Francavilla painter’, are inspired by nuptial ceremony. So are handmade terracotta figurines of young women with raised arms, here referred to as ‘Kopenhagen Type’. These figurines are likely symbolic representations of girls leaving their maidenhood behind and celebrating the dedication of their former Parthenos (maiden)\nidentity to the goddess Athena upon achieving social personhood by marriage. This Greek-style ritual transition of Indigenous maidens upon marriage attests to a long ‘Middle Ground’ interaction between Italic people and settler groups – in particular Euboeans – from overseas.","internal_url":"https://www.academia.edu/120677062/Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC","translated_internal_url":"","created_at":"2024-06-07T04:23:27.825-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[],"research_interests":[{"id":52186,"name":"Terracotta Figurines","url":"https://www.academia.edu/Documents/in/Terracotta_Figurines"},{"id":55300,"name":"Impasto ware (Orientalising Period)","url":"https://www.academia.edu/Documents/in/Impasto_ware_Orientalising_Period_"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":122505,"name":"Timpone della Motta","url":"https://www.academia.edu/Documents/in/Timpone_della_Motta"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices"},{"id":412465,"name":"Dolia","url":"https://www.academia.edu/Documents/in/Dolia"},{"id":421368,"name":"Feasting and communal consumption","url":"https://www.academia.edu/Documents/in/Feasting_and_communal_consumption"},{"id":969566,"name":"Ceramica Di Impasto","url":"https://www.academia.edu/Documents/in/Ceramica_Di_Impasto"},{"id":1033958,"name":"Coming of age","url":"https://www.academia.edu/Documents/in/Coming_of_age"},{"id":2621844,"name":"Matt Painted Pottery Southern Italy","url":"https://www.academia.edu/Documents/in/Matt_Painted_Pottery_Southern_Italy"},{"id":3518668,"name":"Athenaion","url":"https://www.academia.edu/Documents/in/Athenaion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120674993"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120674993/Tra_labirinto_e_svastica_Per_uno_studio_della_raffigurazioni_sui_pesi_da_telaio_da_Francavilla_Marittima"><img alt="Research paper thumbnail of Tra labirinto e svastica. Per uno studio della raffigurazioni sui pesi da telaio da Francavilla Marittima" class="work-thumbnail" src="https://attachments.academia-assets.com/115749505/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120674993/Tra_labirinto_e_svastica_Per_uno_studio_della_raffigurazioni_sui_pesi_da_telaio_da_Francavilla_Marittima">Tra labirinto e svastica. Per uno studio della raffigurazioni sui pesi da telaio da Francavilla Marittima</a></div><div class="wp-workCard_item"><span>Studi di Protostoria in memoria di Renato Peroni</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The heavy loom weights found in the wooden apsidal building V.b of the Timpone della Motta (ca. 8...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The heavy loom weights found in the wooden apsidal building V.b of the Timpone della Motta (ca. 800-725BC) are incised with meander-swastika motifs and variations thereof. This article proposes the hypothesis that they were part of vertical looms with which these motifs were worked into double-faced textiles that symbolized solar and cosmic energies,<br />in which birds and horse motifs also played a part. Because these and other Oinotrian solar motifs are a legacy of the Late Bronze Age, they prove that this pre-urban textile production had indigenous roots. The presence, however, of Euboeanstyle pottery, foreign-type pinched weights, an altar, an early Athenaion and an Epeios myth, shows that a cultic use of the weaves may have become influenced by traders or settlers from abroad already before the foundation of Sybaris.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a05ba2180e777d0408bc078cfd54113d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115749505,"asset_id":120674993,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115749505/download_file?st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120674993"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120674993"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120674993; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120674993]").text(description); $(".js-view-count[data-work-id=120674993]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120674993; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120674993']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120674993, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a05ba2180e777d0408bc078cfd54113d" } } $('.js-work-strip[data-work-id=120674993]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120674993,"title":"Tra labirinto e svastica. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120672650"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120672650/Monumental_Timber_Temples_and_Cultic_Development_at_Timpone_della_Motta_Francavilla_Marittima_Calabria"><img alt="Research paper thumbnail of Monumental Timber Temples and Cultic Development at Timpone della Motta (Francavilla Marittima, Calabria" class="work-thumbnail" src="https://attachments.academia-assets.com/115747795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120672650/Monumental_Timber_Temples_and_Cultic_Development_at_Timpone_della_Motta_Francavilla_Marittima_Calabria">Monumental Timber Temples and Cultic Development at Timpone della Motta (Francavilla Marittima, Calabria</a></div><div class="wp-workCard_item"><span>Römische Mtteilungen 129</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological excavations have revealed that enterprising aristocracies were part and parcel of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological excavations have revealed that enterprising aristocracies were part and parcel of the early Iron Age Italic-Oinotrian population of the foothills behind the coastal plains on the Ionian Sea. This article discusses evidence from local architecture and material culture that the cult site at Timpone della Motta was promoted by such an indigenous aristocracy to attract a commercial and craft elite from overseas. Evidence suggests the presence of Greek practices by the first half of the 8 th century BC. It would be a mistake to underestimate the intellectual capacity of the Italic Oinotrians, who in the coastal areas were also referred to as Chones or Chonians. These Chonians used nostoi foundation legends to forge crucial ties with a seafaring elite from overseas, while earlier wood-working traditions enabled them to adopt Epeios as their founder and Athena [H]Eilenia as their patron goddess. Three monumental timber-frame temples testify to the success of these attempts to attract entrepreneurs and immigrants. With their huge quantities of pottery, these buildings are evidence of the sanctuary's supra-regional function.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f1520cb6b4dbbd0c358ac86b4b757092" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115747795,"asset_id":120672650,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115747795/download_file?st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120672650"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120672650"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120672650; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120672650]").text(description); $(".js-view-count[data-work-id=120672650]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120672650; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120672650']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120672650, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f1520cb6b4dbbd0c358ac86b4b757092" } } $('.js-work-strip[data-work-id=120672650]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120672650,"title":"Monumental Timber Temples and Cultic Development at Timpone della Motta (Francavilla Marittima, Calabria","translated_title":"","metadata":{"abstract":"Archaeological excavations have revealed that enterprising aristocracies were part and parcel of the early Iron Age Italic-Oinotrian population of the foothills behind the coastal plains on the Ionian Sea. 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These Chonians used nostoi foundation legends to forge crucial ties with a seafaring elite from overseas, while earlier wood-working traditions enabled them to adopt Epeios as their founder and Athena [H]Eilenia as their patron goddess. Three monumental timber-frame temples testify to the success of these attempts to attract entrepreneurs and immigrants. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95556914"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95556914/ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_MARITTIMA_LAGARIA_CALABRIA_IN_THE_EIGHTH_CENTURY_BC_A_RECONSTRUCTION_BASED_ON_TERRACOTTA_FIGURINES_AND_THEIR_ARCHAEOLOGICAL_CONTEXTS"><img alt="Research paper thumbnail of ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS" class="work-thumbnail" src="https://attachments.academia-assets.com/97705449/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95556914/ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_MARITTIMA_LAGARIA_CALABRIA_IN_THE_EIGHTH_CENTURY_BC_A_RECONSTRUCTION_BASED_ON_TERRACOTTA_FIGURINES_AND_THEIR_ARCHAEOLOGICAL_CONTEXTS">ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS</a></div><div class="wp-workCard_item"><span>Cuadernos de preistoria y arqueologia de la Universidad de Granada 32, 221-251</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A reconstruction based on terracotta figurines and their archaeological contexts.<br />Aspectos de ser niña en Francavilla Marittima-Lagaria (Calabria) en el siglo VIII a.C.: una reconstrucción a partir de las figurillas de terracota y sus contextos arqueológicos MARIANNE KLEIBRINK * <br />ABSTRACT In this article, terracotta figurines from four burials of girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological "agency" and "personhood" theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave-and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. The explanation current in agency and personhood theory, however, by focusing on active reading, prefers to see individuals and objects as producing social order and not merely reflecting it. Terracotta figurines, unearthed in the Macchiabate necropolis near the Calabrian village of Francavilla Marittima, and figurines excavated in the sanctuary on the Timpone della Motta near that same Francavilla Marittima, provide interesting cases of objects functioning as key actors in processes of personal and social change. The figurines from the eighth and the first quarter of the seventh centuries BC were made and used to act as intermediates between the natural and the supernatural worlds on behalf of girls and their parents in transitional situations. In the presented cases the figurines and the girls are, moreover, related to "Middle Ground" situations of social change in operation with indigenous Italic-Chonian inhabitants and new settlers from the Eastern Mediterranean (likely Euboia, Samos and the Cycladic islands) in the pre-urban coastal area of Ionian Calabria.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60b652ba9b6fb061400286fd20858522" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97705449,"asset_id":95556914,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97705449/download_file?st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95556914"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95556914"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95556914; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95556914]").text(description); $(".js-view-count[data-work-id=95556914]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95556914; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95556914']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 95556914, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60b652ba9b6fb061400286fd20858522" } } $('.js-work-strip[data-work-id=95556914]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95556914,"title":"ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS","translated_title":"","metadata":{"abstract":"Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A reconstruction based on terracotta figurines and their archaeological contexts.\nAspectos de ser niña en Francavilla Marittima-Lagaria (Calabria) en el siglo VIII a.C.: una reconstrucción a partir de las figurillas de terracota y sus contextos arqueológicos MARIANNE KLEIBRINK * \nABSTRACT In this article, terracotta figurines from four burials of girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological \"agency\" and \"personhood\" theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave-and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. The explanation current in agency and personhood theory, however, by focusing on active reading, prefers to see individuals and objects as producing social order and not merely reflecting it. Terracotta figurines, unearthed in the Macchiabate necropolis near the Calabrian village of Francavilla Marittima, and figurines excavated in the sanctuary on the Timpone della Motta near that same Francavilla Marittima, provide interesting cases of objects functioning as key actors in processes of personal and social change. The figurines from the eighth and the first quarter of the seventh centuries BC were made and used to act as intermediates between the natural and the supernatural worlds on behalf of girls and their parents in transitional situations. In the presented cases the figurines and the girls are, moreover, related to \"Middle Ground\" situations of social change in operation with indigenous Italic-Chonian inhabitants and new settlers from the Eastern Mediterranean (likely Euboia, Samos and the Cycladic islands) in the pre-urban coastal area of Ionian Calabria.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Cuadernos de preistoria y arqueologia de la Universidad de Granada 32, 221-251"},"translated_abstract":"Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A reconstruction based on terracotta figurines and their archaeological contexts.\nAspectos de ser niña en Francavilla Marittima-Lagaria (Calabria) en el siglo VIII a.C.: una reconstrucción a partir de las figurillas de terracota y sus contextos arqueológicos MARIANNE KLEIBRINK * \nABSTRACT In this article, terracotta figurines from four burials of girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological \"agency\" and \"personhood\" theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave-and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. The explanation current in agency and personhood theory, however, by focusing on active reading, prefers to see individuals and objects as producing social order and not merely reflecting it. Terracotta figurines, unearthed in the Macchiabate necropolis near the Calabrian village of Francavilla Marittima, and figurines excavated in the sanctuary on the Timpone della Motta near that same Francavilla Marittima, provide interesting cases of objects functioning as key actors in processes of personal and social change. The figurines from the eighth and the first quarter of the seventh centuries BC were made and used to act as intermediates between the natural and the supernatural worlds on behalf of girls and their parents in transitional situations. In the presented cases the figurines and the girls are, moreover, related to \"Middle Ground\" situations of social change in operation with indigenous Italic-Chonian inhabitants and new settlers from the Eastern Mediterranean (likely Euboia, Samos and the Cycladic islands) in the pre-urban coastal area of Ionian Calabria.","internal_url":"https://www.academia.edu/95556914/ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_MARITTIMA_LAGARIA_CALABRIA_IN_THE_EIGHTH_CENTURY_BC_A_RECONSTRUCTION_BASED_ON_TERRACOTTA_FIGURINES_AND_THEIR_ARCHAEOLOGICAL_CONTEXTS","translated_internal_url":"","created_at":"2023-01-23T12:46:45.091-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":97705449,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/97705449/thumbnails/1.jpg","file_name":"aspects_of_being_a_girl_publ..pdf","download_url":"https://www.academia.edu/attachments/97705449/download_file?st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/97705449/aspects_of_being_a_girl_publ.-libre.pdf?1674508280=\u0026response-content-disposition=attachment%3B+filename%3DASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_M.pdf\u0026Expires=1732727616\u0026Signature=TEzVpfb4reS95h7b0itCpF~TJ0WOeOL6m19wHJRL3B-9IHkxssIe~l700yW~7nldu~srckmXrAvb4vps-B38BhdXthfPqAWof0rQsKyh0-a3DZIDbLSI7lc5l8uGTJ9OumRQEAYD4eTOJQzutnIsgprsEOLfh2eviXQe~Zy3goM4op8EO1oF19seP27ibIDuqUFB2ehvP2saKTEdqaEaw3QB86O4ffUrGrVm8uwylTXluC-cKFW7vFKTWFPPFQJL12s6TcPUl~sPSU90l7tzptTXRvlzJbPacwT0-25iIyN7jhjOLYEASOFPw7YURntHAZJzJY264zI~f0UTf0I1Gg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_MARITTIMA_LAGARIA_CALABRIA_IN_THE_EIGHTH_CENTURY_BC_A_RECONSTRUCTION_BASED_ON_TERRACOTTA_FIGURINES_AND_THEIR_ARCHAEOLOGICAL_CONTEXTS","translated_slug":"","page_count":32,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink","email":"SUNIaHlKVzNwK2FOamZxTURxU3FRelhtZHQvcktVaDluMlhzSXRCRzJ0NDUxMUtpRUNyeUFmaFJyYURtVW9DYi0taDh2SnEyQ0pqa25WQzVLVmttWG82UT09--cd4eff695fea65ddad2978e37d96c2d2bfff4a00"},"attachments":[{"id":97705449,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/97705449/thumbnails/1.jpg","file_name":"aspects_of_being_a_girl_publ..pdf","download_url":"https://www.academia.edu/attachments/97705449/download_file?st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/97705449/aspects_of_being_a_girl_publ.-libre.pdf?1674508280=\u0026response-content-disposition=attachment%3B+filename%3DASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_M.pdf\u0026Expires=1732727616\u0026Signature=TEzVpfb4reS95h7b0itCpF~TJ0WOeOL6m19wHJRL3B-9IHkxssIe~l700yW~7nldu~srckmXrAvb4vps-B38BhdXthfPqAWof0rQsKyh0-a3DZIDbLSI7lc5l8uGTJ9OumRQEAYD4eTOJQzutnIsgprsEOLfh2eviXQe~Zy3goM4op8EO1oF19seP27ibIDuqUFB2ehvP2saKTEdqaEaw3QB86O4ffUrGrVm8uwylTXluC-cKFW7vFKTWFPPFQJL12s6TcPUl~sPSU90l7tzptTXRvlzJbPacwT0-25iIyN7jhjOLYEASOFPw7YURntHAZJzJY264zI~f0UTf0I1Gg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":16859,"name":"Archaeology of pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Archaeology_of_pre-Roman_Italy"},{"id":35262,"name":"Marriage (History)","url":"https://www.academia.edu/Documents/in/Marriage_History_"},{"id":103148,"name":"Athena","url":"https://www.academia.edu/Documents/in/Athena"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":122505,"name":"Timpone della Motta","url":"https://www.academia.edu/Documents/in/Timpone_della_Motta"},{"id":149330,"name":"History of Girlhood","url":"https://www.academia.edu/Documents/in/History_of_Girlhood"},{"id":222145,"name":"Figural Terracottas","url":"https://www.academia.edu/Documents/in/Figural_Terracottas"},{"id":1033958,"name":"Coming of age","url":"https://www.academia.edu/Documents/in/Coming_of_age"}],"urls":[]}, dispatcherData: dispatcherData }); 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Galestin","url":"https://independent.academia.edu/MCGalestin","email":"ZDhOV0pUTThsSEhJOUFvVmgzdVlIWjd1eFBuckh5bWhHd3g5NElzTU5Faz0tLVJRTTl3anlkSUUzZ1NaV2NOOTdjb3c9PQ==--1586ddfced01138dd2aceb5e0939610dc230f048"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="64267698"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/64267698/Case_studies_in_indigenous_developments_in_early_Italian_centralization_and_urbanization_a_Dutch_perspective"><img alt="Research paper thumbnail of Case studies in indigenous developments in early Italian centralization and urbanization: a Dutch perspective" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/64267698/Case_studies_in_indigenous_developments_in_early_Italian_centralization_and_urbanization_a_Dutch_perspective">Case studies in indigenous developments in early Italian centralization and urbanization: a Dutch perspective</a></div><div class="wp-workCard_item"><span>European Journal of …</span><span>, 1998</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The authors discuss results of long-term Dutch field projects in three regions in Italy and revie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The authors discuss results of long-term Dutch field projects in three regions in Italy and review case studies taken from these study areas in the light of indigenous developments in early Italian centralization and urbanization. By looking at regional developments in the domains of economy, religious and funerary practice as well as that of social relationships, they arrive at the conclusion that material culture was actively used in indigenous contexts. There is a consequent need for re-definition of centralization and urbanization, which in the Italian context are often seen as non-indigenous achievements. Comparative regional research, as suggested by the authors&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;#39; case studies on the Sibaritide, the Brindisino and the Pontine region, will reveal both general trends concerning the concepts discussed and regional idiosyncrasies depending on regional traditions, histories and the regional landscape. To this end, a new project was launched, known as the Regional Pathways to Complexity project, that is introduced to the reader at the end of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64267698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64267698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64267698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64267698]").text(description); $(".js-view-count[data-work-id=64267698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64267698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64267698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 64267698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64267698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64267698,"title":"Case studies in indigenous developments in early Italian centralization and urbanization: a Dutch perspective","translated_title":"","metadata":{"abstract":"The authors discuss results of long-term Dutch field projects in three regions in Italy and review case studies taken from these study areas in the light of indigenous developments in early Italian centralization and urbanization. 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The Greek, Etruscan and Roman Collections" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50995739/Catalogue_of_the_Engraved_Gems_in_the_Royal_Coin_Cabinet_The_Hague_The_Greek_Etruscan_and_Roman_Collections">Catalogue of the Engraved Gems in the Royal Coin Cabinet, The Hague. The Greek, Etruscan and Roman Collections</a></div><div class="wp-workCard_item"><span>American Journal of Archaeology</span><span>, 1980</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50995739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50995739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50995739; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50995739]").text(description); $(".js-view-count[data-work-id=50995739]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50995739; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50995739']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50995739, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=50995739]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50995739,"title":"Catalogue of the Engraved Gems in the Royal Coin Cabinet, The Hague. 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Altieri (ed.), Rende 2020, 136-195 </span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Mon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Montuoro in 1963, Tanino de Santis launched his opinion that Timpone della Motta was the site of Strabo’s Lagaria, founded by Epeios, maker of the Trojan horse. <br />The present article, in commemoration of Tanino, discusses many data – new and old - to support his hypothesis. In particular, the data from the Groningen University excavations 1991-2004 and from the campaigns of the University of Basel since 2009, increasingly confirm the image of an Italo-Oinotrian settlement with substantial Greek components flourishing in a period well before the creation of Sybaris. Characteristics of Lagaria are the early Athenaion and the important role of Epeios, both fitting well in a period before the colonization from Achaia, where the goddess Hera dominated and where - as in all Greek poleis - artisans like Epeios would certainly not have been worthy of worship because working with their hands.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc167358d4f5d15ff1e5a957bcc43f32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65983667,"asset_id":45485565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65983667/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45485565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45485565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45485565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45485565]").text(description); $(".js-view-count[data-work-id=45485565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45485565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45485565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45485565, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc167358d4f5d15ff1e5a957bcc43f32" } } $('.js-work-strip[data-work-id=45485565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45485565,"title":"FRANCAVILLA-lAGARIA: SI o NO?","translated_title":"","metadata":{"abstract":"Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Montuoro in 1963, Tanino de Santis launched his opinion that Timpone della Motta was the site of Strabo’s Lagaria, founded by Epeios, maker of the Trojan horse. \nThe present article, in commemoration of Tanino, discusses many data – new and old - to support his hypothesis. 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Altieri (ed.), Rende 2020, 136-195 "},"translated_abstract":"Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Montuoro in 1963, Tanino de Santis launched his opinion that Timpone della Motta was the site of Strabo’s Lagaria, founded by Epeios, maker of the Trojan horse. \nThe present article, in commemoration of Tanino, discusses many data – new and old - to support his hypothesis. In particular, the data from the Groningen University excavations 1991-2004 and from the campaigns of the University of Basel since 2009, increasingly confirm the image of an Italo-Oinotrian settlement with substantial Greek components flourishing in a period well before the creation of Sybaris. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38795941"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38795941/TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY"><img alt="Research paper thumbnail of TEXTILE UTENSILS FROM FRANCAVILLA MARITTIMA (LAGARIA), ITALY" class="work-thumbnail" src="https://attachments.academia-assets.com/58886595/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38795941/TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY">TEXTILE UTENSILS FROM FRANCAVILLA MARITTIMA (LAGARIA), ITALY</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Fr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Francavilla Marittima (Calabria), many decorated and heavy loom weights of a unique type were found. These loom weights were uncovered with<br />fragments of cooking stands, bucket-shaped pithoi, and datable fragments of pottery imported from Euboea or inspired by<br />it. The objects are associated with the remains of a 28 m long, apsidal timber structure (Building V.b) with an altar, built by<br />Italic-Oenotrian elites in the 8th century BC. The loom weights were decorated with variations of meander-swastika motifs,<br />which were likely to have been inspired by woven fabrics. The motifs on the loom weights symbolised the sun and appear on<br />other objects used by Oenotrian women, including loom weights from Canale Ianchina. Thus, the Calabrian 8th-century BC<br />weaving was an indigenous activity, evidenced by its relation to the widespread European solar iconography of the Bronze Age.<br />However, contacts with Greeks from Euboea and elsewhere, may have changed or/and intensified the local textile production.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d499f30603ae3e0fa4058ff0ba17d8bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58886595,"asset_id":38795941,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58886595/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38795941"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38795941"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38795941; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38795941]").text(description); $(".js-view-count[data-work-id=38795941]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38795941; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38795941']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38795941, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d499f30603ae3e0fa4058ff0ba17d8bb" } } $('.js-work-strip[data-work-id=38795941]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38795941,"title":"TEXTILE UTENSILS FROM FRANCAVILLA MARITTIMA (LAGARIA), ITALY","translated_title":"","metadata":{"abstract":"Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Francavilla Marittima (Calabria), many decorated and heavy loom weights of a unique type were found. These loom weights were uncovered with\nfragments of cooking stands, bucket-shaped pithoi, and datable fragments of pottery imported from Euboea or inspired by\nit. The objects are associated with the remains of a 28 m long, apsidal timber structure (Building V.b) with an altar, built by\nItalic-Oenotrian elites in the 8th century BC. The loom weights were decorated with variations of meander-swastika motifs,\nwhich were likely to have been inspired by woven fabrics. The motifs on the loom weights symbolised the sun and appear on\nother objects used by Oenotrian women, including loom weights from Canale Ianchina. Thus, the Calabrian 8th-century BC\nweaving was an indigenous activity, evidenced by its relation to the widespread European solar iconography of the Bronze Age.\nHowever, contacts with Greeks from Euboea and elsewhere, may have changed or/and intensified the local textile production."},"translated_abstract":"Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Francavilla Marittima (Calabria), many decorated and heavy loom weights of a unique type were found. These loom weights were uncovered with\nfragments of cooking stands, bucket-shaped pithoi, and datable fragments of pottery imported from Euboea or inspired by\nit. The objects are associated with the remains of a 28 m long, apsidal timber structure (Building V.b) with an altar, built by\nItalic-Oenotrian elites in the 8th century BC. The loom weights were decorated with variations of meander-swastika motifs,\nwhich were likely to have been inspired by woven fabrics. The motifs on the loom weights symbolised the sun and appear on\nother objects used by Oenotrian women, including loom weights from Canale Ianchina. Thus, the Calabrian 8th-century BC\nweaving was an indigenous activity, evidenced by its relation to the widespread European solar iconography of the Bronze Age.\nHowever, contacts with Greeks from Euboea and elsewhere, may have changed or/and intensified the local textile production.","internal_url":"https://www.academia.edu/38795941/TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY","translated_internal_url":"","created_at":"2019-04-13T05:44:00.516-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58886595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58886595/thumbnails/1.jpg","file_name":"15_Kleibrink20190413-41810-pfood9.pdf","download_url":"https://www.academia.edu/attachments/58886595/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58886595/15_Kleibrink20190413-41810-pfood9.pdf?1555159432=\u0026response-content-disposition=attachment%3B+filename%3DTEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf\u0026Expires=1732806313\u0026Signature=XzNW5dBzJJRz5n9EOf4aq3HMTdHMG7leHQ5qWJd~uz899Aj~RiHbzDYjT9CKIpFmAuvUH5b~I3bgXkGxCl1IcyGsUekbQkRXiHmD0Bm5wJbZ8gp8HUsRy0TMdjHeSoosAyu1Eq2nqmIpHRtS0Xbf8bJq~Ej-eE~bbXUwhN6RQjypr9r1siSqnAvYynepwBZ5xsPojO2c9wS7LEmZkocwdzGN7Lu6yZ7lycCSXBiX4Dnk~InTXwGlUGm9c04YcxM1RttZFJkIDLANGYRgzouKElDlHz2GZewJb3DyFTVRnEK1~XAs4lR83Q2tSyNCIInfDxuO3kQKPhreT5KahFIsVg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":58886595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58886595/thumbnails/1.jpg","file_name":"15_Kleibrink20190413-41810-pfood9.pdf","download_url":"https://www.academia.edu/attachments/58886595/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58886595/15_Kleibrink20190413-41810-pfood9.pdf?1555159432=\u0026response-content-disposition=attachment%3B+filename%3DTEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf\u0026Expires=1732806313\u0026Signature=XzNW5dBzJJRz5n9EOf4aq3HMTdHMG7leHQ5qWJd~uz899Aj~RiHbzDYjT9CKIpFmAuvUH5b~I3bgXkGxCl1IcyGsUekbQkRXiHmD0Bm5wJbZ8gp8HUsRy0TMdjHeSoosAyu1Eq2nqmIpHRtS0Xbf8bJq~Ej-eE~bbXUwhN6RQjypr9r1siSqnAvYynepwBZ5xsPojO2c9wS7LEmZkocwdzGN7Lu6yZ7lycCSXBiX4Dnk~InTXwGlUGm9c04YcxM1RttZFJkIDLANGYRgzouKElDlHz2GZewJb3DyFTVRnEK1~XAs4lR83Q2tSyNCIInfDxuO3kQKPhreT5KahFIsVg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":16859,"name":"Archaeology of pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Archaeology_of_pre-Roman_Italy"},{"id":26004,"name":"Weaving Technology","url":"https://www.academia.edu/Documents/in/Weaving_Technology"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":188594,"name":"Pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Pre-Roman_Italy"},{"id":267436,"name":"Weaving/looms","url":"https://www.academia.edu/Documents/in/Weaving_looms"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices"},{"id":2926670,"name":"Sibaritide","url":"https://www.academia.edu/Documents/in/Sibaritide"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43194372"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43194372/TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO_SULLA_REALT%C3%80_ARCHEOLOGICA_DI_FRANCAVILLA_MARITTIMA_LAGARIA_Marianne_KLEIBRINK"><img alt="Research paper thumbnail of TRA MITO E STORIA ELEMENTI DI DIBATTITO SULLA REALTÀ ARCHEOLOGICA DI FRANCAVILLA MARITTIMA (LAGARIA) Marianne KLEIBRINK" class="work-thumbnail" src="https://attachments.academia-assets.com/63461571/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43194372/TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO_SULLA_REALT%C3%80_ARCHEOLOGICA_DI_FRANCAVILLA_MARITTIMA_LAGARIA_Marianne_KLEIBRINK">TRA MITO E STORIA ELEMENTI DI DIBATTITO SULLA REALTÀ ARCHEOLOGICA DI FRANCAVILLA MARITTIMA (LAGARIA) Marianne KLEIBRINK</a></div><div class="wp-workCard_item"><span>Atti XV Giornata Archeologica Francavillese, 19. nov. 2016, "Lagaria: tra mito e storia",a cura di Pino Altieri</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"To have a world is always the result of an art" (Avere un mondo è sempre il risultato di un'arte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"To have a world is always the result of an art" (Avere un mondo è sempre il risultato di un'arte) H. Blumenberg 1985 Premessa Oggi come oggi, studiosi di miti come Blumenberg e Ricoeur, 8 respingono completamente l'idea eurocentrica che il mito come sistema di pensiero precedesse il pensiero logico. Logos e mythos fanno parte dello stesso sistema, in cui la scienza fornisce informazioni sul mondo e su noi stessi ma senza la capacità di aggregare queste informazioni in un tutto per noi significativo e efficace. Il mito e l'arte riempiono questo vuoto, ma d'altra parte non possono arrivare mai a una verità assoluta. Mito e arte sono sempre fluidi e temporanei, come metafore che lasciamo lavorare per noi. Il presente contributo, attraverso la lettura di alcuni reperti archeologici da Francavilla Marittima/Lagaria, tenta proprio di dimostrare che diversi miti hanno avuto un ruolo importante nella cultura locale protostorica e arcaica. Questo può essere dedotto dalla citazione riportata supra, secondo la quale ovunque l'archeologo incontri un "Mondo" coerente, testimoniato dalla presenza di artefatti specifici e/o da una pianificazione spaziale specifica, c'è "Arte", un sistema serrato di miti, concetti, spiegazioni, tradizioni, costumi.  <br />Blumenberg 1985; Ricoeur 1991.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3910d0d8fb75f17d9f5dc3b03170078b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63461571,"asset_id":43194372,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63461571/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43194372"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43194372"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43194372; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43194372]").text(description); $(".js-view-count[data-work-id=43194372]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43194372; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43194372']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43194372, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3910d0d8fb75f17d9f5dc3b03170078b" } } $('.js-work-strip[data-work-id=43194372]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43194372,"title":"TRA MITO E STORIA ELEMENTI DI DIBATTITO SULLA REALTÀ ARCHEOLOGICA DI FRANCAVILLA MARITTIMA (LAGARIA) Marianne KLEIBRINK","translated_title":"","metadata":{"abstract":"\"To have a world is always the result of an art\" (Avere un mondo è sempre il risultato di un'arte) H. Blumenberg 1985 Premessa Oggi come oggi, studiosi di miti come Blumenberg e Ricoeur, 8 respingono completamente l'idea eurocentrica che il mito come sistema di pensiero precedesse il pensiero logico. Logos e mythos fanno parte dello stesso sistema, in cui la scienza fornisce informazioni sul mondo e su noi stessi ma senza la capacità di aggregare queste informazioni in un tutto per noi significativo e efficace. Il mito e l'arte riempiono questo vuoto, ma d'altra parte non possono arrivare mai a una verità assoluta. Mito e arte sono sempre fluidi e temporanei, come metafore che lasciamo lavorare per noi. Il presente contributo, attraverso la lettura di alcuni reperti archeologici da Francavilla Marittima/Lagaria, tenta proprio di dimostrare che diversi miti hanno avuto un ruolo importante nella cultura locale protostorica e arcaica. Questo può essere dedotto dalla citazione riportata supra, secondo la quale ovunque l'archeologo incontri un \"Mondo\" coerente, testimoniato dalla presenza di artefatti specifici e/o da una pianificazione spaziale specifica, c'è \"Arte\", un sistema serrato di miti, concetti, spiegazioni, tradizioni, costumi. \nBlumenberg 1985; Ricoeur 1991.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Atti XV Giornata Archeologica Francavillese, 19. nov. 2016, \"Lagaria: tra mito e storia\",a cura di Pino Altieri"},"translated_abstract":"\"To have a world is always the result of an art\" (Avere un mondo è sempre il risultato di un'arte) H. Blumenberg 1985 Premessa Oggi come oggi, studiosi di miti come Blumenberg e Ricoeur, 8 respingono completamente l'idea eurocentrica che il mito come sistema di pensiero precedesse il pensiero logico. Logos e mythos fanno parte dello stesso sistema, in cui la scienza fornisce informazioni sul mondo e su noi stessi ma senza la capacità di aggregare queste informazioni in un tutto per noi significativo e efficace. Il mito e l'arte riempiono questo vuoto, ma d'altra parte non possono arrivare mai a una verità assoluta. Mito e arte sono sempre fluidi e temporanei, come metafore che lasciamo lavorare per noi. Il presente contributo, attraverso la lettura di alcuni reperti archeologici da Francavilla Marittima/Lagaria, tenta proprio di dimostrare che diversi miti hanno avuto un ruolo importante nella cultura locale protostorica e arcaica. Questo può essere dedotto dalla citazione riportata supra, secondo la quale ovunque l'archeologo incontri un \"Mondo\" coerente, testimoniato dalla presenza di artefatti specifici e/o da una pianificazione spaziale specifica, c'è \"Arte\", un sistema serrato di miti, concetti, spiegazioni, tradizioni, costumi. \nBlumenberg 1985; Ricoeur 1991.","internal_url":"https://www.academia.edu/43194372/TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO_SULLA_REALT%C3%80_ARCHEOLOGICA_DI_FRANCAVILLA_MARITTIMA_LAGARIA_Marianne_KLEIBRINK","translated_internal_url":"","created_at":"2020-05-29T01:57:09.744-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":63461571,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63461571/thumbnails/1.jpg","file_name":"ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7.pdf","download_url":"https://www.academia.edu/attachments/63461571/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63461571/ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7-libre.pdf?1590743445=\u0026response-content-disposition=attachment%3B+filename%3DTRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf\u0026Expires=1732806313\u0026Signature=OhtqVnMWR3CeVK24XBZTQ2j3MCVKTo1XZc94rw8dIGIwnvup1Y2eTk2YApL5vAEosH-3Ji3xQ9tC2jZpnhX85kxcwF8KeT8lcDC8iMJcytdjcK8rSFctv91BPRgQjP7BN3pxRUA-MCOr2WKgnuFO4185iPPaTk0yIhOT8Z7GE9HLWo8Mezosrirawzl-8XVGrVPYiEJgxzHXPRcLzko07-B-vBvrbFXmcN~upYOHncILKEeSb3oILI9dSIz66Mh516Scs8dI~8fOadhj-K~gQ4IWnTP4EG6n36PntRVYQz4EXI8b309Wj72Qk9Ui1ANojve-8zBDt8ohpGMhz8zyjA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO_SULLA_REALTÀ_ARCHEOLOGICA_DI_FRANCAVILLA_MARITTIMA_LAGARIA_Marianne_KLEIBRINK","translated_slug":"","page_count":51,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":63461571,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63461571/thumbnails/1.jpg","file_name":"ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7.pdf","download_url":"https://www.academia.edu/attachments/63461571/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63461571/ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7-libre.pdf?1590743445=\u0026response-content-disposition=attachment%3B+filename%3DTRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf\u0026Expires=1732806313\u0026Signature=OhtqVnMWR3CeVK24XBZTQ2j3MCVKTo1XZc94rw8dIGIwnvup1Y2eTk2YApL5vAEosH-3Ji3xQ9tC2jZpnhX85kxcwF8KeT8lcDC8iMJcytdjcK8rSFctv91BPRgQjP7BN3pxRUA-MCOr2WKgnuFO4185iPPaTk0yIhOT8Z7GE9HLWo8Mezosrirawzl-8XVGrVPYiEJgxzHXPRcLzko07-B-vBvrbFXmcN~upYOHncILKEeSb3oILI9dSIz66Mh516Scs8dI~8fOadhj-K~gQ4IWnTP4EG6n36PntRVYQz4EXI8b309Wj72Qk9Ui1ANojve-8zBDt8ohpGMhz8zyjA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":16859,"name":"Archaeology of pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Archaeology_of_pre-Roman_Italy"},{"id":58543,"name":"Greek Colonization (Magna Graecia and Sicily)","url":"https://www.academia.edu/Documents/in/Greek_Colonization_Magna_Graecia_and_Sicily_"},{"id":103148,"name":"Athena","url":"https://www.academia.edu/Documents/in/Athena"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":313998,"name":"Timpone Della Motta History","url":"https://www.academia.edu/Documents/in/Timpone_Della_Motta_History"},{"id":353661,"name":"Oinotrian Archaeology","url":"https://www.academia.edu/Documents/in/Oinotrian_Archaeology"},{"id":423361,"name":"Sanctuary/Temple and Cult","url":"https://www.academia.edu/Documents/in/Sanctuary_Temple_and_Cult"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43194092"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43194092/CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL_PITTORE_DI_FRANCAVILLA_MARITTIMA_E_USO_RITUALE_DI_TALI_RECIPIENTI"><img alt="Research paper thumbnail of CRATERI E CRATERI-PISSIDI ATTRIBUITI AL PITTORE DI FRANCAVILLA MARITTIMA E USO RITUALE DI TALI RECIPIENTI" class="work-thumbnail" src="https://attachments.academia-assets.com/63461259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43194092/CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL_PITTORE_DI_FRANCAVILLA_MARITTIMA_E_USO_RITUALE_DI_TALI_RECIPIENTI">CRATERI E CRATERI-PISSIDI ATTRIBUITI AL PITTORE DI FRANCAVILLA MARITTIMA E USO RITUALE DI TALI RECIPIENTI</a></div><div class="wp-workCard_item"><span>Atti XIV Giornata Archeologica Francavillese, 14 nov. 2015, "omaggio a Silvana Luppino" a cura di Pino Altieri</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"…che Athena l'ha dotata più delle altre donne con maestria di lavori belli e di un cuore compren...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"…che Athena l'ha dotata più delle altre donne con maestria di lavori belli e di un cuore comprensivo, e accorgimenti quali niun altra sappiamo che avesse ... " Odissea 2.116 Alla memoria di Silvana Luppino 1. Introduzione Colgo l'occasione per dedicare questa relazione alla memoria di Silvana Luppino, la studiosa con cui ho lavorato per più di venti anni, con momenti tesi, ma anche buoni: mi vengono in mente bei ricordi di Lei che gesticola, concentrata nelle discussioni sui ruoli nella colonizzazione greca di Francavilla Marittima-Lagaria e di Sybaris con i miei studenti dell'Università di Groningen. Mi ricordo anche quando alla fine dei lavori archeologici avevamo qualche partita di calcio con le squadre degli studenti scavatori di Trebisacce e Francavilla contro gli operai a Sibari (vinta sempre da questi ultimi, anche per l'entusiasmo dimostrato dalla dottoressa Luppino). Ricordi dei primi anni, quando Silvana (su suggerimento di Maria W. Stoop con la quale iniziava il mio lavoro su Timpone della Motta 1), m'invitava a riprendere gli scavi sulla collina di Timpone della Motta perché atti clandestini erano dappertutto visibili: buchi nuovi e profondi ma anche piccoli e superficiali-lasciati dai metaldetectors. Poco più tardi, quando ho scoperto gli oggetti trafugati negli anni '70 dello scorso secolo da Timpone della Motta nelle collezioni svizzere, nel Museo Ny Carlsberg e nel Museo Getty a * Sono molto grata alla dott.ssa Lucilla Barresi, alla dott. essa Marianna Fasanella Masci e alla dott.essa Francesca Mermati per avermi aiutato con l'italiano del testo, gli errori rimasti sono colpa mia. Senza la loro perpetua e amichevole interesse, discussione e correzione avevo smesso scrivere in Italiano molto tempo fa. 1 Sulle ricerche archeologiche a Francavilla Marittima: DE LACHENAL 2007, pp. 17-81; sulla identificazione di Lagaria</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8ce2811850052e1c0880c7f79114a6c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63461259,"asset_id":43194092,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63461259/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43194092"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43194092"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43194092; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43194092]").text(description); $(".js-view-count[data-work-id=43194092]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43194092; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43194092']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43194092, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8ce2811850052e1c0880c7f79114a6c2" } } $('.js-work-strip[data-work-id=43194092]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43194092,"title":"CRATERI E CRATERI-PISSIDI ATTRIBUITI AL PITTORE DI FRANCAVILLA MARITTIMA E USO RITUALE DI TALI RECIPIENTI","translated_title":"","metadata":{"abstract":"\"…che Athena l'ha dotata più delle altre donne con maestria di lavori belli e di un cuore comprensivo, e accorgimenti quali niun altra sappiamo che avesse ... \" Odissea 2.116 Alla memoria di Silvana Luppino 1. Introduzione Colgo l'occasione per dedicare questa relazione alla memoria di Silvana Luppino, la studiosa con cui ho lavorato per più di venti anni, con momenti tesi, ma anche buoni: mi vengono in mente bei ricordi di Lei che gesticola, concentrata nelle discussioni sui ruoli nella colonizzazione greca di Francavilla Marittima-Lagaria e di Sybaris con i miei studenti dell'Università di Groningen. Mi ricordo anche quando alla fine dei lavori archeologici avevamo qualche partita di calcio con le squadre degli studenti scavatori di Trebisacce e Francavilla contro gli operai a Sibari (vinta sempre da questi ultimi, anche per l'entusiasmo dimostrato dalla dottoressa Luppino). Ricordi dei primi anni, quando Silvana (su suggerimento di Maria W. 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Stoop con la quale iniziava il mio lavoro su Timpone della Motta 1), m'invitava a riprendere gli scavi sulla collina di Timpone della Motta perché atti clandestini erano dappertutto visibili: buchi nuovi e profondi ma anche piccoli e superficiali-lasciati dai metaldetectors. Poco più tardi, quando ho scoperto gli oggetti trafugati negli anni '70 dello scorso secolo da Timpone della Motta nelle collezioni svizzere, nel Museo Ny Carlsberg e nel Museo Getty a * Sono molto grata alla dott.ssa Lucilla Barresi, alla dott. essa Marianna Fasanella Masci e alla dott.essa Francesca Mermati per avermi aiutato con l'italiano del testo, gli errori rimasti sono colpa mia. Senza la loro perpetua e amichevole interesse, discussione e correzione avevo smesso scrivere in Italiano molto tempo fa. 1 Sulle ricerche archeologiche a Francavilla Marittima: DE LACHENAL 2007, pp. 17-81; sulla identificazione di Lagaria","internal_url":"https://www.academia.edu/43194092/CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL_PITTORE_DI_FRANCAVILLA_MARITTIMA_E_USO_RITUALE_DI_TALI_RECIPIENTI","translated_internal_url":"","created_at":"2020-05-29T01:18:57.411-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":63461259,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63461259/thumbnails/1.jpg","file_name":"Atti_XIV_GAF___het_artikel20200529-57535-7id1lv.pdf","download_url":"https://www.academia.edu/attachments/63461259/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63461259/Atti_XIV_GAF___het_artikel20200529-57535-7id1lv-libre.pdf?1590740850=\u0026response-content-disposition=attachment%3B+filename%3DCRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL.pdf\u0026Expires=1732806313\u0026Signature=Gg3H0Mh6LT96iA1pZJy9UIPZ-QHFohnJ2KQp4PJ--sTxbttesKocHOcqrqza98qOstztcV~11RITNuwX-2n1zB3ld41HyKNgxGtna44Q2UgMkPPpcLDXBUviDQhkbkGhg7Fm65Gt30nD8sbGIlliL1-r6dtaHOeQHQpkABwHTcjAgYOYyeiJ4k2KEXOBUvJ93P62aKks-CwOGgdMMpwQ1EZNT3RCX9geCF6iEc86p72tugfWuN0dsE8u4l7c1-dzWGIwOrS0lHW3Uyv0SYI9nIZFQowi4YJEyf3H73vnmdcshKyrDqjsKLYKHBAUN~50i1Xu9h04oPRMeYIbdu0zwQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL_PITTORE_DI_FRANCAVILLA_MARITTIMA_E_USO_RITUALE_DI_TALI_RECIPIENTI","translated_slug":"","page_count":59,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":63461259,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63461259/thumbnails/1.jpg","file_name":"Atti_XIV_GAF___het_artikel20200529-57535-7id1lv.pdf","download_url":"https://www.academia.edu/attachments/63461259/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63461259/Atti_XIV_GAF___het_artikel20200529-57535-7id1lv-libre.pdf?1590740850=\u0026response-content-disposition=attachment%3B+filename%3DCRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL.pdf\u0026Expires=1732806313\u0026Signature=Gg3H0Mh6LT96iA1pZJy9UIPZ-QHFohnJ2KQp4PJ--sTxbttesKocHOcqrqza98qOstztcV~11RITNuwX-2n1zB3ld41HyKNgxGtna44Q2UgMkPPpcLDXBUviDQhkbkGhg7Fm65Gt30nD8sbGIlliL1-r6dtaHOeQHQpkABwHTcjAgYOYyeiJ4k2KEXOBUvJ93P62aKks-CwOGgdMMpwQ1EZNT3RCX9geCF6iEc86p72tugfWuN0dsE8u4l7c1-dzWGIwOrS0lHW3Uyv0SYI9nIZFQowi4YJEyf3H73vnmdcshKyrDqjsKLYKHBAUN~50i1Xu9h04oPRMeYIbdu0zwQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":124280,"name":"Sybaris","url":"https://www.academia.edu/Documents/in/Sybaris"},{"id":163674,"name":"Pre-Roman Iron Age","url":"https://www.academia.edu/Documents/in/Pre-Roman_Iron_Age"},{"id":312895,"name":"Illegal excavations","url":"https://www.academia.edu/Documents/in/Illegal_excavations"},{"id":313998,"name":"Timpone Della Motta History","url":"https://www.academia.edu/Documents/in/Timpone_Della_Motta_History"},{"id":353661,"name":"Oinotrian Archaeology","url":"https://www.academia.edu/Documents/in/Oinotrian_Archaeology"},{"id":478075,"name":"Marriage Rituals","url":"https://www.academia.edu/Documents/in/Marriage_Rituals"},{"id":709865,"name":"History of Art Markets","url":"https://www.academia.edu/Documents/in/History_of_Art_Markets"},{"id":743682,"name":"Euboean Pottery","url":"https://www.academia.edu/Documents/in/Euboean_Pottery"},{"id":2208741,"name":"Museo Nazionale Archeologico della Sibaritide","url":"https://www.academia.edu/Documents/in/Museo_Nazionale_Archeologico_della_Sibaritide"},{"id":2621844,"name":"Matt Painted Pottery Southern Italy","url":"https://www.academia.edu/Documents/in/Matt_Painted_Pottery_Southern_Italy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41198838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41198838/Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual"><img alt="Research paper thumbnail of Into Bride Ritual as an Element of Urbanization: Iconographic Studies of Objects from the Timpone della Motta, Francavilla MarittimaArtikel Bride Ritual" class="work-thumbnail" src="https://attachments.academia-assets.com/61438568/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41198838/Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual">Into Bride Ritual as an Element of Urbanization: Iconographic Studies of Objects from the Timpone della Motta, Francavilla MarittimaArtikel Bride Ritual</a></div><div class="wp-workCard_item"><span>Mouseion 13, 235-292</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University revealed th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University<br />revealed that a fifth building could be added to the four buildings/temples of<br />the Athenaion on the Timpone della Motta, known since the 1960s. Or, to be exact,<br />they revealed that a fifth complex could be added because the complicated stratigraphy<br />shows that in the southwest corner of the Timpone’s “acropolis” at least five successive<br />buildings have been constructed in the same place. This study examines the<br />bronze and terracotta figurines of hierogamy couples and/or their mortal substitutes<br />associated with the apsidal building Vb (which was in existence during the first three<br />quarters of the eighth century bc), ritual scenes on the painted lid of a monumental<br />vase, associated with building Vc (in 730/720–650 bc), together with the terracotta<br />plaques from the Vd phase (650–600 bc), which have all been interpreted as referring<br />to marriage rituals and attesting to the importance of this originally native Oenotrian<br />complex. The Levantine-Oenotrian roots of the hierogamy motif, which is repeated<br />at S. Biagio and Metapontum, in combination with the fact that the first cult buildings<br />at those sites were emblazoned with “Francavilla Marittima” motives shows not<br />only that wedding rituals must have been an important element in the urbanization<br />process but also that they contained old native Oenotrian elements.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3121eedb7ec8087634e92a1acc28718" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61438568,"asset_id":41198838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61438568/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41198838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41198838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41198838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41198838]").text(description); $(".js-view-count[data-work-id=41198838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41198838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41198838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41198838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3121eedb7ec8087634e92a1acc28718" } } $('.js-work-strip[data-work-id=41198838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41198838,"title":"Into Bride Ritual as an Element of Urbanization: Iconographic Studies of Objects from the Timpone della Motta, Francavilla MarittimaArtikel Bride Ritual","translated_title":"","metadata":{"abstract":"The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University\nrevealed that a fifth building could be added to the four buildings/temples of\nthe Athenaion on the Timpone della Motta, known since the 1960s. Or, to be exact,\nthey revealed that a fifth complex could be added because the complicated stratigraphy\nshows that in the southwest corner of the Timpone’s “acropolis” at least five successive\nbuildings have been constructed in the same place. This study examines the\nbronze and terracotta figurines of hierogamy couples and/or their mortal substitutes\nassociated with the apsidal building Vb (which was in existence during the first three\nquarters of the eighth century bc), ritual scenes on the painted lid of a monumental\nvase, associated with building Vc (in 730/720–650 bc), together with the terracotta\nplaques from the Vd phase (650–600 bc), which have all been interpreted as referring\nto marriage rituals and attesting to the importance of this originally native Oenotrian\ncomplex. The Levantine-Oenotrian roots of the hierogamy motif, which is repeated\nat S. Biagio and Metapontum, in combination with the fact that the first cult buildings\nat those sites were emblazoned with “Francavilla Marittima” motives shows not\nonly that wedding rituals must have been an important element in the urbanization\nprocess but also that they contained old native Oenotrian elements.\n\n","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Mouseion 13, 235-292"},"translated_abstract":"The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University\nrevealed that a fifth building could be added to the four buildings/temples of\nthe Athenaion on the Timpone della Motta, known since the 1960s. Or, to be exact,\nthey revealed that a fifth complex could be added because the complicated stratigraphy\nshows that in the southwest corner of the Timpone’s “acropolis” at least five successive\nbuildings have been constructed in the same place. This study examines the\nbronze and terracotta figurines of hierogamy couples and/or their mortal substitutes\nassociated with the apsidal building Vb (which was in existence during the first three\nquarters of the eighth century bc), ritual scenes on the painted lid of a monumental\nvase, associated with building Vc (in 730/720–650 bc), together with the terracotta\nplaques from the Vd phase (650–600 bc), which have all been interpreted as referring\nto marriage rituals and attesting to the importance of this originally native Oenotrian\ncomplex. The Levantine-Oenotrian roots of the hierogamy motif, which is repeated\nat S. Biagio and Metapontum, in combination with the fact that the first cult buildings\nat those sites were emblazoned with “Francavilla Marittima” motives shows not\nonly that wedding rituals must have been an important element in the urbanization\nprocess but also that they contained old native Oenotrian elements.\n\n","internal_url":"https://www.academia.edu/41198838/Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual","translated_internal_url":"","created_at":"2019-12-05T23:34:45.613-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61438568,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61438568/thumbnails/1.jpg","file_name":"artikel_Bride_Ritual_201320191205-45487-1by3wlf.pdf","download_url":"https://www.academia.edu/attachments/61438568/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Into_Bride_Ritual_as_an_Element_of_Urban.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61438568/artikel_Bride_Ritual_201320191205-45487-1by3wlf-libre.pdf?1575627262=\u0026response-content-disposition=attachment%3B+filename%3DInto_Bride_Ritual_as_an_Element_of_Urban.pdf\u0026Expires=1732806313\u0026Signature=cpvSZevA9Hf0zF5HXJMjxBYmCz2p07OlBv17H~ZKR~t6-kNxeYvSrGzx4MoWgf-aHV9QXeECDS-1CW3reiOs7ElsvFSU2m-gtWd5wifLE6Gnze0vlPVAEjdLlHex5ia~q~EWXkDpdFjvo3RwjWqFsSHpPpZk45tLBH72T2ivCGMiZGpJEMG~ZomKhrT1kwkm~UIZWNbb75PYZg-w3PHEdngV4xKsnWC5cIsSfaKGdkndh-9f9UGexXqA8dJ2yfszrlb4JTtoVOOd7yKG8AgxIfu8naDvV5M~Hyu5wK90mptkM5VKMjjhug~Bs35dqDd3vbss6i2OoyI8Fv61j4keyQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual","translated_slug":"","page_count":59,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":61438568,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61438568/thumbnails/1.jpg","file_name":"artikel_Bride_Ritual_201320191205-45487-1by3wlf.pdf","download_url":"https://www.academia.edu/attachments/61438568/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Into_Bride_Ritual_as_an_Element_of_Urban.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61438568/artikel_Bride_Ritual_201320191205-45487-1by3wlf-libre.pdf?1575627262=\u0026response-content-disposition=attachment%3B+filename%3DInto_Bride_Ritual_as_an_Element_of_Urban.pdf\u0026Expires=1732806313\u0026Signature=cpvSZevA9Hf0zF5HXJMjxBYmCz2p07OlBv17H~ZKR~t6-kNxeYvSrGzx4MoWgf-aHV9QXeECDS-1CW3reiOs7ElsvFSU2m-gtWd5wifLE6Gnze0vlPVAEjdLlHex5ia~q~EWXkDpdFjvo3RwjWqFsSHpPpZk45tLBH72T2ivCGMiZGpJEMG~ZomKhrT1kwkm~UIZWNbb75PYZg-w3PHEdngV4xKsnWC5cIsSfaKGdkndh-9f9UGexXqA8dJ2yfszrlb4JTtoVOOd7yKG8AgxIfu8naDvV5M~Hyu5wK90mptkM5VKMjjhug~Bs35dqDd3vbss6i2OoyI8Fv61j4keyQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2926670,"name":"Sibaritide","url":"https://www.academia.edu/Documents/in/Sibaritide"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38051084"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38051084/Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253"><img alt="Research paper thumbnail of Architetttura e rituale nell'Athenaion di LAGARIA-Timpone della Motta (Francavilla Marittima), Atti e Memorie della Societa Magna Grecia s, V, vol. II 2017 [2018], 171-253" class="work-thumbnail" src="https://attachments.academia-assets.com/58075807/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38051084/Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253">Architetttura e rituale nell'Athenaion di LAGARIA-Timpone della Motta (Francavilla Marittima), Atti e Memorie della Societa Magna Grecia s, V, vol. II 2017 [2018], 171-253</a></div><div class="wp-workCard_item"><span>Atti e Memorie della Societa Magna Grecia s. V, vol. II 2017 [2018], 171-253</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which probably is ancient Lagaria) requires a sound introduction to address issues of reinterpretation regarding timeframe and contextual reading due to the extensive illegal excavations going on at this particular site. The tombaroli activities make clear that this ancient sanctuary provided its robbers and its excavators with an unusual high amount of ancient pots and pottery fragments per square meter. All these pots are surely 'representing people', in the sense that they are testimony of ritual, of repetitive actions. The first ceremony included the carrying of water up the hill in jars (hydriskai), juvenile dancing with kernoi on the heads and further ceremonies associated with the coming of age and matrimony. Another main ritual must have involved various different small pots, aryballoi and alabastra with perfumed oil and creams, in addition to cups and bowls to drink from as well as the ritual water jars. In the period 650-600 BC groups of such objects (assemblages) were dedicated in the sanctuary on a thin stratum of yellow soil. In combination with other artefacts deposited around the shrines, these assemblages were probably used in coming of age and/or matrimony ritual.<br /><br />Il presente contributo è incentrato su due pratiche rituali attestate nell'Athenaion presso l'odierna Francavilla Marittima, da interpretare con tutta probabilità come l'antica Lagaria. Numerosi sono i problemi interpretative relativi al sito, essendo la lettura dei ritrovamenti resa più complessa dagli ampi scavi illegali condotti nel corso del tempo: essi erano particolarmente intensi proprio per l'insolita quantità di ceramica che il sito restituiva. Tali vasi sono testimonianza di rituali e azioni ripetitive effettuate dai fedeli. Gli atti rituali includevano il trasporto di acqua sulla collina, danze giovanili e cerimonie associate ai passaggi di età e/o al matrimonio. Due sembrano essere le cerimonie principali legate al sito templare. Nella prima devono essere stati utilizzati piccoli vasi per acqua (hydriskai), montati anche su anelli fittili (kernoi). Il secondo rituale prevedeva invece l'utilizzo e la dedica di contenitori per unguenti profumati e bevute rituali. In particolare nel periodo tra 650 e 600 a.C. diversi insiemi di tali oggetti-che vengono qui definiti assemblaggi-sono stati dedicati nel santuario su un sottile strato di terra gialla. In combinazione con altri manufatti depositati attorno ai templi, questi assemblaggi simboleggiano probabilmente proprio il momento del passaggio d'età e/o del matrimonio.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c202998c9025e83b12b0d294eb763f73" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58075807,"asset_id":38051084,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58075807/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38051084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38051084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38051084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38051084]").text(description); $(".js-view-count[data-work-id=38051084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38051084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38051084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38051084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c202998c9025e83b12b0d294eb763f73" } } $('.js-work-strip[data-work-id=38051084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38051084,"title":"Architetttura e rituale nell'Athenaion di LAGARIA-Timpone della Motta (Francavilla Marittima), Atti e Memorie della Societa Magna Grecia s, V, vol. II 2017 [2018], 171-253","translated_title":"","metadata":{"volume":"s.V, II","abstract":"Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which probably is ancient Lagaria) requires a sound introduction to address issues of reinterpretation regarding timeframe and contextual reading due to the extensive illegal excavations going on at this particular site. The tombaroli activities make clear that this ancient sanctuary provided its robbers and its excavators with an unusual high amount of ancient pots and pottery fragments per square meter. All these pots are surely 'representing people', in the sense that they are testimony of ritual, of repetitive actions. The first ceremony included the carrying of water up the hill in jars (hydriskai), juvenile dancing with kernoi on the heads and further ceremonies associated with the coming of age and matrimony. Another main ritual must have involved various different small pots, aryballoi and alabastra with perfumed oil and creams, in addition to cups and bowls to drink from as well as the ritual water jars. In the period 650-600 BC groups of such objects (assemblages) were dedicated in the sanctuary on a thin stratum of yellow soil. In combination with other artefacts deposited around the shrines, these assemblages were probably used in coming of age and/or matrimony ritual.\n\nIl presente contributo è incentrato su due pratiche rituali attestate nell'Athenaion presso l'odierna Francavilla Marittima, da interpretare con tutta probabilità come l'antica Lagaria. Numerosi sono i problemi interpretative relativi al sito, essendo la lettura dei ritrovamenti resa più complessa dagli ampi scavi illegali condotti nel corso del tempo: essi erano particolarmente intensi proprio per l'insolita quantità di ceramica che il sito restituiva. Tali vasi sono testimonianza di rituali e azioni ripetitive effettuate dai fedeli. Gli atti rituali includevano il trasporto di acqua sulla collina, danze giovanili e cerimonie associate ai passaggi di età e/o al matrimonio. Due sembrano essere le cerimonie principali legate al sito templare. Nella prima devono essere stati utilizzati piccoli vasi per acqua (hydriskai), montati anche su anelli fittili (kernoi). Il secondo rituale prevedeva invece l'utilizzo e la dedica di contenitori per unguenti profumati e bevute rituali. In particolare nel periodo tra 650 e 600 a.C. diversi insiemi di tali oggetti-che vengono qui definiti assemblaggi-sono stati dedicati nel santuario su un sottile strato di terra gialla. In combinazione con altri manufatti depositati attorno ai templi, questi assemblaggi simboleggiano probabilmente proprio il momento del passaggio d'età e/o del matrimonio.","page_numbers":"171-253","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Atti e Memorie della Societa Magna Grecia s. V, vol. II 2017 [2018], 171-253"},"translated_abstract":"Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which probably is ancient Lagaria) requires a sound introduction to address issues of reinterpretation regarding timeframe and contextual reading due to the extensive illegal excavations going on at this particular site. The tombaroli activities make clear that this ancient sanctuary provided its robbers and its excavators with an unusual high amount of ancient pots and pottery fragments per square meter. All these pots are surely 'representing people', in the sense that they are testimony of ritual, of repetitive actions. The first ceremony included the carrying of water up the hill in jars (hydriskai), juvenile dancing with kernoi on the heads and further ceremonies associated with the coming of age and matrimony. Another main ritual must have involved various different small pots, aryballoi and alabastra with perfumed oil and creams, in addition to cups and bowls to drink from as well as the ritual water jars. In the period 650-600 BC groups of such objects (assemblages) were dedicated in the sanctuary on a thin stratum of yellow soil. In combination with other artefacts deposited around the shrines, these assemblages were probably used in coming of age and/or matrimony ritual.\n\nIl presente contributo è incentrato su due pratiche rituali attestate nell'Athenaion presso l'odierna Francavilla Marittima, da interpretare con tutta probabilità come l'antica Lagaria. Numerosi sono i problemi interpretative relativi al sito, essendo la lettura dei ritrovamenti resa più complessa dagli ampi scavi illegali condotti nel corso del tempo: essi erano particolarmente intensi proprio per l'insolita quantità di ceramica che il sito restituiva. Tali vasi sono testimonianza di rituali e azioni ripetitive effettuate dai fedeli. Gli atti rituali includevano il trasporto di acqua sulla collina, danze giovanili e cerimonie associate ai passaggi di età e/o al matrimonio. Due sembrano essere le cerimonie principali legate al sito templare. Nella prima devono essere stati utilizzati piccoli vasi per acqua (hydriskai), montati anche su anelli fittili (kernoi). Il secondo rituale prevedeva invece l'utilizzo e la dedica di contenitori per unguenti profumati e bevute rituali. In particolare nel periodo tra 650 e 600 a.C. diversi insiemi di tali oggetti-che vengono qui definiti assemblaggi-sono stati dedicati nel santuario su un sottile strato di terra gialla. In combinazione con altri manufatti depositati attorno ai templi, questi assemblaggi simboleggiano probabilmente proprio il momento del passaggio d'età e/o del matrimonio.","internal_url":"https://www.academia.edu/38051084/Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253","translated_internal_url":"","created_at":"2018-12-28T03:49:18.756-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58075807,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/58075807/thumbnails/1.jpg","file_name":"afkorting_artikel_AMSMG.docx","download_url":"https://www.academia.edu/attachments/58075807/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Architetttura_e_rituale_nellAthenaion_di.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58075807/afkorting_artikel_AMSMG.docx?1545997752=\u0026response-content-disposition=attachment%3B+filename%3DArchitetttura_e_rituale_nellAthenaion_di.docx\u0026Expires=1732806313\u0026Signature=QeG3L1xNs2KyCwPI9LKlu~oqmEp8kveb2zml3nZY9272zlbAohPMdb~ovukjz~BlZ~ngJ12PSmsyg4bLHzH-lkDEdUI5cirwO4URGM4bA0pXbfnx-Vdn1nKLsi8HW7pjYHA2B4ib7GKBlFk0cqDm5-c-l~p5sQBzycS-Q0zYJIbZB7ES83FclxC~RLONVqOwsjtD-nkGGyStT6EtnoLBd9IJs7lN46ozk1~yVEIFIaGLm4EfINp6BkfwjXyGZJ6Hlzj9AFGfgNW5h-dP8Juu3e-MjtFP83XgVrZiZnMsoE9LeeBd3amQFqvrw4UIk7CL5aklEPkP70DyufwMr8AhqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253","translated_slug":"","page_count":1,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":58075807,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/58075807/thumbnails/1.jpg","file_name":"afkorting_artikel_AMSMG.docx","download_url":"https://www.academia.edu/attachments/58075807/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Architetttura_e_rituale_nellAthenaion_di.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58075807/afkorting_artikel_AMSMG.docx?1545997752=\u0026response-content-disposition=attachment%3B+filename%3DArchitetttura_e_rituale_nellAthenaion_di.docx\u0026Expires=1732806313\u0026Signature=QeG3L1xNs2KyCwPI9LKlu~oqmEp8kveb2zml3nZY9272zlbAohPMdb~ovukjz~BlZ~ngJ12PSmsyg4bLHzH-lkDEdUI5cirwO4URGM4bA0pXbfnx-Vdn1nKLsi8HW7pjYHA2B4ib7GKBlFk0cqDm5-c-l~p5sQBzycS-Q0zYJIbZB7ES83FclxC~RLONVqOwsjtD-nkGGyStT6EtnoLBd9IJs7lN46ozk1~yVEIFIaGLm4EfINp6BkfwjXyGZJ6Hlzj9AFGfgNW5h-dP8Juu3e-MjtFP83XgVrZiZnMsoE9LeeBd3amQFqvrw4UIk7CL5aklEPkP70DyufwMr8AhqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37306374"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37306374/KLEIBRINK_2001_M_KLEIBRINK_The_Search_for_Sybaris_an_Evaluation_of_Historical_and_Archaeological_Evidence_in_BABesch_76_2001_pp_33_70_pdf"><img alt="Research paper thumbnail of KLEIBRINK 2001: M. 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Ring stone images as self-representations: an example in B.J.L. van den Bercken, V.C.P. Baan (eds.), Papers on archaeology of the Leiden Museum of Antiquities 14, Leiden, pp. 31-47." class="work-thumbnail" src="https://attachments.academia-assets.com/55401423/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35535955/Cassandra_on_Seals_Ring_stone_images_as_self_representations_an_example_in_B_J_L_van_den_Bercken_V_C_P_Baan_eds_Papers_on_archaeology_of_the_Leiden_Museum_of_Antiquities_14_Leiden_pp_31_47">Cassandra on Seals. Ring stone images as self-representations: an example in B.J.L. van den Bercken, V.C.P. Baan (eds.), Papers on archaeology of the Leiden Museum of Antiquities 14, Leiden, pp. 31-47.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">To understand what kind of role engraved gems played in private and political interaction and thu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">To understand what kind of role engraved gems played in private and political interaction and thus in history, we have to unravel the use of their images in self-representation. Engraved gems are different from other ancient objects in that their images may be considered as directly related to the self. Kassandra, the subject of this article, is deliberately chosen, because – in respect to her tragic fate - who could possibly be interested in being associated with this Trojan heroine? Yet there are relatively many seal-stones with Kassandra; in which she is shown in various iconographies, which show her transformation from Trojan war-victim to Rome’s prophetess of its golden future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bbe277770ca58fcb7342028b35fc6944" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55401423,"asset_id":35535955,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55401423/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35535955"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35535955"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35535955; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35535955]").text(description); $(".js-view-count[data-work-id=35535955]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35535955; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35535955']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35535955, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bbe277770ca58fcb7342028b35fc6944" } } $('.js-work-strip[data-work-id=35535955]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35535955,"title":"Cassandra on Seals. Ring stone images as self-representations: an example in B.J.L. van den Bercken, V.C.P. Baan (eds.), Papers on archaeology of the Leiden Museum of Antiquities 14, Leiden, pp. 31-47.","translated_title":"","metadata":{"abstract":"To understand what kind of role engraved gems played in private and political interaction and thus in history, we have to unravel the use of their images in self-representation. Engraved gems are different from other ancient objects in that their images may be considered as directly related to the self. Kassandra, the subject of this article, is deliberately chosen, because – in respect to her tragic fate - who could possibly be interested in being associated with this Trojan heroine? Yet there are relatively many seal-stones with Kassandra; in which she is shown in various iconographies, which show her transformation from Trojan war-victim to Rome’s prophetess of its golden future."},"translated_abstract":"To understand what kind of role engraved gems played in private and political interaction and thus in history, we have to unravel the use of their images in self-representation. Engraved gems are different from other ancient objects in that their images may be considered as directly related to the self. Kassandra, the subject of this article, is deliberately chosen, because – in respect to her tragic fate - who could possibly be interested in being associated with this Trojan heroine? Yet there are relatively many seal-stones with Kassandra; in which she is shown in various iconographies, which show her transformation from Trojan war-victim to Rome’s prophetess of its golden future.","internal_url":"https://www.academia.edu/35535955/Cassandra_on_Seals_Ring_stone_images_as_self_representations_an_example_in_B_J_L_van_den_Bercken_V_C_P_Baan_eds_Papers_on_archaeology_of_the_Leiden_Museum_of_Antiquities_14_Leiden_pp_31_47","translated_internal_url":"","created_at":"2017-12-29T06:25:51.296-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":55401423,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55401423/thumbnails/1.jpg","file_name":"Kassandra__gems_pdf_2017.pdf","download_url":"https://www.academia.edu/attachments/55401423/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Cassandra_on_Seals_Ring_stone_images_as.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55401423/Kassandra__gems_pdf_2017-libre.pdf?1514557661=\u0026response-content-disposition=attachment%3B+filename%3DCassandra_on_Seals_Ring_stone_images_as.pdf\u0026Expires=1732806313\u0026Signature=eEa3sKtrmD5MJBbx7vtMcGuV33KAKiB-dPIpjnsRgF9pNkVwM-CX73XQIJXTwGU7rhwHl2~ymkVSQQrW0VmgjlGEvRwbYtSBT-wxbGvH-lJah04bmXg~w8~2SU2DY6DdunNG39P2vlBYejLf5yPV8zpfNWcDSJE1vrElAtxzECbNT53oUynEQSjeSKZ-BN64miqFJEJ5Plj8-yg6fB~3VKMN3IkoVpcbB-8n1VTso3xldsZUfcWJg9Uh6qi0Q6OjumyP9gIOb-p-AkNLZRuvcS8TGsFqymw9Eph3o7CG3XssCwetIVBt4KRsXWuWqn6UNB2p09wLCIJ2ZhBmE-vUjw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Cassandra_on_Seals_Ring_stone_images_as_self_representations_an_example_in_B_J_L_van_den_Bercken_V_C_P_Baan_eds_Papers_on_archaeology_of_the_Leiden_Museum_of_Antiquities_14_Leiden_pp_31_47","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":55401423,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55401423/thumbnails/1.jpg","file_name":"Kassandra__gems_pdf_2017.pdf","download_url":"https://www.academia.edu/attachments/55401423/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Cassandra_on_Seals_Ring_stone_images_as.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55401423/Kassandra__gems_pdf_2017-libre.pdf?1514557661=\u0026response-content-disposition=attachment%3B+filename%3DCassandra_on_Seals_Ring_stone_images_as.pdf\u0026Expires=1732806313\u0026Signature=eEa3sKtrmD5MJBbx7vtMcGuV33KAKiB-dPIpjnsRgF9pNkVwM-CX73XQIJXTwGU7rhwHl2~ymkVSQQrW0VmgjlGEvRwbYtSBT-wxbGvH-lJah04bmXg~w8~2SU2DY6DdunNG39P2vlBYejLf5yPV8zpfNWcDSJE1vrElAtxzECbNT53oUynEQSjeSKZ-BN64miqFJEJ5Plj8-yg6fB~3VKMN3IkoVpcbB-8n1VTso3xldsZUfcWJg9Uh6qi0Q6OjumyP9gIOb-p-AkNLZRuvcS8TGsFqymw9Eph3o7CG3XssCwetIVBt4KRsXWuWqn6UNB2p09wLCIJ2ZhBmE-vUjw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="44295" id="papers"><div class="js-work-strip profile--work_container" data-work-id="123521863"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123521863/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights"><img alt="Research paper thumbnail of Excavations at Francavilla Marittima 1991–2004: Finds Related to Textile Production from the Timpone della Motta. Volume 6: Loom Weights" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123521863/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights">Excavations at Francavilla Marittima 1991–2004: Finds Related to Textile Production from the Timpone della Motta. Volume 6: Loom Weights</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123521863"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123521863"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123521863; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123521863]").text(description); $(".js-view-count[data-work-id=123521863]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123521863; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123521863']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123521863, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123521863]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123521863,"title":"Excavations at Francavilla Marittima 1991–2004: Finds Related to Textile Production from the Timpone della Motta. 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Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article defends the view that ancient South-Italian sites, through legend associated with Gre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally<br />associated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control<br />of subsequent generations, as one might expect in a centralizing society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120679501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120679501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120679501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120679501]").text(description); $(".js-view-count[data-work-id=120679501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120679501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120679501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120679501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120679501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120679501,"title":"'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143.","translated_title":"","metadata":{"abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Caeculus 10, Sacred landscapes, connecting routes. Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons"},"translated_abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","internal_url":"https://www.academia.edu/120679501/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_internal_url":"","created_at":"2024-06-07T05:15:22.764-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[],"research_interests":[{"id":42201,"name":"Rites of Passage","url":"https://www.academia.edu/Documents/in/Rites_of_Passage"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":127660,"name":"Daunia","url":"https://www.academia.edu/Documents/in/Daunia"},{"id":197028,"name":"Poseidonia - Paestum","url":"https://www.academia.edu/Documents/in/Poseidonia_-_Paestum"},{"id":358544,"name":"Temesa","url":"https://www.academia.edu/Documents/in/Temesa"},{"id":410165,"name":"Locri Epizefiri","url":"https://www.academia.edu/Documents/in/Locri_Epizefiri"},{"id":1027320,"name":"Nostoi","url":"https://www.academia.edu/Documents/in/Nostoi"},{"id":1381804,"name":"Lavinium","url":"https://www.academia.edu/Documents/in/Lavinium"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120679500"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120679500/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143"><img alt="Research paper thumbnail of 'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120679500/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143">'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143.</a></div><div class="wp-workCard_item"><span>Caeculus 10, Sacred landscapes, connecting routes. Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article defends the view that ancient South-Italian sites, through legend associated with Gre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally<br />associated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control<br />of subsequent generations, as one might expect in a centralizing society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120679500"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120679500"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120679500; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120679500]").text(description); $(".js-view-count[data-work-id=120679500]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120679500; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120679500']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120679500, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120679500]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120679500,"title":"'Trojan' landscapes and nuptial ritual at sanctuaries in South and Central Italy, Caeculus 10 (2024) 123-143.","translated_title":"","metadata":{"abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Caeculus 10, Sacred landscapes, connecting routes. Religious topographies in the Graeco-Roman world, ed. Christina G. Williamsons"},"translated_abstract":"The article defends the view that ancient South-Italian sites, through legend associated with Greek heroes returning from the Trojan war (nostoi) and the Trojan goddess Athena, became centers of coming-of-age/nuptial cults for boys and girls, rendering the legends genuinely local and thus their impact historical. A liminal stage of adolescents, introduced by East-Mediterranean contact and apparent in eighth-century BC girl-burials in the necropolis of Macchiabate, Francavilla Marittima, was ritually brought to an end by a protective goddess, later Athena, who was venerated in various sanctuaries that became centers of guidance into marriage. Legends of Greek heroes and the associated ‘violation of Kassandra’ myth are the clearest indications of a proto-urban, social turn, the first associated with coming-of-age events for young men (not part of this study) and the second associated with those for girls. A review of early developments at Francavilla Marittima and other cult places in Southern Italy shows comparable nuptial cults, possibly originally\nassociated with the formalization of interethnic or intergroup marriage. Sanctuaries repeatedly arose where Trojan War legend accompanied coming-of-age ritual; it was a model with many variations spreading north to Daunia, Latin Lavinium and along the Tyrrhenian coast. The phenomenon shows a focus on gender relations, and a (masculine) regulation through the arrangement of marriages and control\nof subsequent generations, as one might expect in a centralizing society.","internal_url":"https://www.academia.edu/120679500/Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_internal_url":"","created_at":"2024-06-07T05:15:22.630-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Trojan_landscapes_and_nuptial_ritual_at_sanctuaries_in_South_and_Central_Italy_Caeculus_10_2024_123_143","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[],"research_interests":[{"id":42201,"name":"Rites of Passage","url":"https://www.academia.edu/Documents/in/Rites_of_Passage"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":127660,"name":"Daunia","url":"https://www.academia.edu/Documents/in/Daunia"},{"id":197028,"name":"Poseidonia - Paestum","url":"https://www.academia.edu/Documents/in/Poseidonia_-_Paestum"},{"id":358544,"name":"Temesa","url":"https://www.academia.edu/Documents/in/Temesa"},{"id":410165,"name":"Locri Epizefiri","url":"https://www.academia.edu/Documents/in/Locri_Epizefiri"},{"id":1027320,"name":"Nostoi","url":"https://www.academia.edu/Documents/in/Nostoi"},{"id":1381804,"name":"Lavinium","url":"https://www.academia.edu/Documents/in/Lavinium"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120677062"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120677062/Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC"><img alt="Research paper thumbnail of Feasting with the goddess. Ritual assemblages of pottery and terracotta figurines in the Athenaion of the Timpone della Motta, 720 - 660 BC" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120677062/Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC">Feasting with the goddess. Ritual assemblages of pottery and terracotta figurines in the Athenaion of the Timpone della Motta, 720 - 660 BC</a></div><div class="wp-workCard_item"><span>Atti e Memorie della Societa' Magna Grecia, quinta serie VII</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggeste...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggested, the ancient sanctuary near Francavilla<br />Marittima at that time fulfilled an important religious and social function, particularly as a focus for coming-of-age/nuptial celebrations. Also contrary to the accepted paradigm that religion was an urban phenomenon, the 1991-2004 GIA excavation results presented<br />here show the local Italic residents (named Oinotroi and Chones by later authors) to have been the principal participants. This is apparent from the post-ritual assemblages they left behind, consisting of impasto cooking pots, matte-painted drinking sets, and fewer Euboean-style vessels of ritual and status-related significance. The decoration of three vessels, attributed to a (probably itinerant) ‘Francavilla painter’, are inspired by nuptial ceremony. So are handmade terracotta figurines of young women with raised arms, here referred to as ‘Kopenhagen Type’. These figurines are likely symbolic representations of girls leaving their maidenhood behind and celebrating the dedication of their former Parthenos (maiden)<br />identity to the goddess Athena upon achieving social personhood by marriage. This Greek-style ritual transition of Indigenous maidens upon marriage attests to a long ‘Middle Ground’ interaction between Italic people and settler groups – in particular Euboeans – from overseas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120677062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120677062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120677062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120677062]").text(description); $(".js-view-count[data-work-id=120677062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120677062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120677062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120677062, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=120677062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120677062,"title":"Feasting with the goddess. Ritual assemblages of pottery and terracotta figurines in the Athenaion of the Timpone della Motta, 720 - 660 BC","translated_title":"","metadata":{"abstract":"Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggested, the ancient sanctuary near Francavilla\nMarittima at that time fulfilled an important religious and social function, particularly as a focus for coming-of-age/nuptial celebrations. Also contrary to the accepted paradigm that religion was an urban phenomenon, the 1991-2004 GIA excavation results presented\nhere show the local Italic residents (named Oinotroi and Chones by later authors) to have been the principal participants. This is apparent from the post-ritual assemblages they left behind, consisting of impasto cooking pots, matte-painted drinking sets, and fewer Euboean-style vessels of ritual and status-related significance. The decoration of three vessels, attributed to a (probably itinerant) ‘Francavilla painter’, are inspired by nuptial ceremony. So are handmade terracotta figurines of young women with raised arms, here referred to as ‘Kopenhagen Type’. These figurines are likely symbolic representations of girls leaving their maidenhood behind and celebrating the dedication of their former Parthenos (maiden)\nidentity to the goddess Athena upon achieving social personhood by marriage. This Greek-style ritual transition of Indigenous maidens upon marriage attests to a long ‘Middle Ground’ interaction between Italic people and settler groups – in particular Euboeans – from overseas.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Atti e Memorie della Societa' Magna Grecia, quinta serie VII"},"translated_abstract":"Rather than being abandoned during the early years of Sybaris around 700 BC, as has been suggested, the ancient sanctuary near Francavilla\nMarittima at that time fulfilled an important religious and social function, particularly as a focus for coming-of-age/nuptial celebrations. Also contrary to the accepted paradigm that religion was an urban phenomenon, the 1991-2004 GIA excavation results presented\nhere show the local Italic residents (named Oinotroi and Chones by later authors) to have been the principal participants. This is apparent from the post-ritual assemblages they left behind, consisting of impasto cooking pots, matte-painted drinking sets, and fewer Euboean-style vessels of ritual and status-related significance. The decoration of three vessels, attributed to a (probably itinerant) ‘Francavilla painter’, are inspired by nuptial ceremony. So are handmade terracotta figurines of young women with raised arms, here referred to as ‘Kopenhagen Type’. These figurines are likely symbolic representations of girls leaving their maidenhood behind and celebrating the dedication of their former Parthenos (maiden)\nidentity to the goddess Athena upon achieving social personhood by marriage. This Greek-style ritual transition of Indigenous maidens upon marriage attests to a long ‘Middle Ground’ interaction between Italic people and settler groups – in particular Euboeans – from overseas.","internal_url":"https://www.academia.edu/120677062/Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC","translated_internal_url":"","created_at":"2024-06-07T04:23:27.825-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Feasting_with_the_goddess_Ritual_assemblages_of_pottery_and_terracotta_figurines_in_the_Athenaion_of_the_Timpone_della_Motta_720_660_BC","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[],"research_interests":[{"id":52186,"name":"Terracotta Figurines","url":"https://www.academia.edu/Documents/in/Terracotta_Figurines"},{"id":55300,"name":"Impasto ware (Orientalising Period)","url":"https://www.academia.edu/Documents/in/Impasto_ware_Orientalising_Period_"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":122505,"name":"Timpone della Motta","url":"https://www.academia.edu/Documents/in/Timpone_della_Motta"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices"},{"id":412465,"name":"Dolia","url":"https://www.academia.edu/Documents/in/Dolia"},{"id":421368,"name":"Feasting and communal consumption","url":"https://www.academia.edu/Documents/in/Feasting_and_communal_consumption"},{"id":969566,"name":"Ceramica Di Impasto","url":"https://www.academia.edu/Documents/in/Ceramica_Di_Impasto"},{"id":1033958,"name":"Coming of age","url":"https://www.academia.edu/Documents/in/Coming_of_age"},{"id":2621844,"name":"Matt Painted Pottery Southern Italy","url":"https://www.academia.edu/Documents/in/Matt_Painted_Pottery_Southern_Italy"},{"id":3518668,"name":"Athenaion","url":"https://www.academia.edu/Documents/in/Athenaion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120674993"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120674993/Tra_labirinto_e_svastica_Per_uno_studio_della_raffigurazioni_sui_pesi_da_telaio_da_Francavilla_Marittima"><img alt="Research paper thumbnail of Tra labirinto e svastica. Per uno studio della raffigurazioni sui pesi da telaio da Francavilla Marittima" class="work-thumbnail" src="https://attachments.academia-assets.com/115749505/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120674993/Tra_labirinto_e_svastica_Per_uno_studio_della_raffigurazioni_sui_pesi_da_telaio_da_Francavilla_Marittima">Tra labirinto e svastica. Per uno studio della raffigurazioni sui pesi da telaio da Francavilla Marittima</a></div><div class="wp-workCard_item"><span>Studi di Protostoria in memoria di Renato Peroni</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The heavy loom weights found in the wooden apsidal building V.b of the Timpone della Motta (ca. 8...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The heavy loom weights found in the wooden apsidal building V.b of the Timpone della Motta (ca. 800-725BC) are incised with meander-swastika motifs and variations thereof. This article proposes the hypothesis that they were part of vertical looms with which these motifs were worked into double-faced textiles that symbolized solar and cosmic energies,<br />in which birds and horse motifs also played a part. Because these and other Oinotrian solar motifs are a legacy of the Late Bronze Age, they prove that this pre-urban textile production had indigenous roots. The presence, however, of Euboeanstyle pottery, foreign-type pinched weights, an altar, an early Athenaion and an Epeios myth, shows that a cultic use of the weaves may have become influenced by traders or settlers from abroad already before the foundation of Sybaris.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a05ba2180e777d0408bc078cfd54113d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115749505,"asset_id":120674993,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115749505/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120674993"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120674993"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120674993; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120674993]").text(description); $(".js-view-count[data-work-id=120674993]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120674993; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120674993']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120674993, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a05ba2180e777d0408bc078cfd54113d" } } $('.js-work-strip[data-work-id=120674993]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120674993,"title":"Tra labirinto e svastica. Per uno studio della raffigurazioni sui pesi da telaio da Francavilla Marittima","translated_title":"","metadata":{"abstract":"The heavy loom weights found in the wooden apsidal building V.b of the Timpone della Motta (ca. 800-725BC) are incised with meander-swastika motifs and variations thereof. This article proposes the hypothesis that they were part of vertical looms with which these motifs were worked into double-faced textiles that symbolized solar and cosmic energies,\nin which birds and horse motifs also played a part. Because these and other Oinotrian solar motifs are a legacy of the Late Bronze Age, they prove that this pre-urban textile production had indigenous roots. The presence, however, of Euboeanstyle pottery, foreign-type pinched weights, an altar, an early Athenaion and an Epeios myth, shows that a cultic use of the weaves may have become influenced by traders or settlers from abroad already before the foundation of Sybaris.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Studi di Protostoria in memoria di Renato Peroni"},"translated_abstract":"The heavy loom weights found in the wooden apsidal building V.b of the Timpone della Motta (ca. 800-725BC) are incised with meander-swastika motifs and variations thereof. This article proposes the hypothesis that they were part of vertical looms with which these motifs were worked into double-faced textiles that symbolized solar and cosmic energies,\nin which birds and horse motifs also played a part. Because these and other Oinotrian solar motifs are a legacy of the Late Bronze Age, they prove that this pre-urban textile production had indigenous roots. The presence, however, of Euboeanstyle pottery, foreign-type pinched weights, an altar, an early Athenaion and an Epeios myth, shows that a cultic use of the weaves may have become influenced by traders or settlers from abroad already before the foundation of Sybaris.","internal_url":"https://www.academia.edu/120674993/Tra_labirinto_e_svastica_Per_uno_studio_della_raffigurazioni_sui_pesi_da_telaio_da_Francavilla_Marittima","translated_internal_url":"","created_at":"2024-06-07T03:33:09.628-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115749505,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115749505/thumbnails/1.jpg","file_name":"Atti_Peroni_Kleibrink.pdf","download_url":"https://www.academia.edu/attachments/115749505/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tra_labirinto_e_svastica_Per_uno_studio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115749505/Atti_Peroni_Kleibrink-libre.pdf?1717756538=\u0026response-content-disposition=attachment%3B+filename%3DTra_labirinto_e_svastica_Per_uno_studio.pdf\u0026Expires=1732806312\u0026Signature=E4D1ZkHwYsth3PL6cZVikade1HBTXYzZHWOzpQ2sUaexVK72QeXeE4p0w2RsGLwVV1sGsa9jGXIyedlLAHTCinkJkj-dWsKiSe~VRXTZRYAeO79FR1ewSwwSMwZmpT7J41vny6uRcvFvJcP-eyPTiJ3rqelBIwu5yEE9KBsbB~YLPSWyvFbTygPtbuVVBQ5W~63hVJs3tCBUjjGUTpD-5v~m10uUdvaMhnXOjF1bFJCY5XQCE2uPMCUeSmeKLwNrPE-RXO37HFbh~Srquj63hXrWmFmqYqkpxFlbAHw672-aP3B4HQc~79o5IjQ4zKSt30P5pri6akcKDoqJMJIkXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tra_labirinto_e_svastica_Per_uno_studio_della_raffigurazioni_sui_pesi_da_telaio_da_Francavilla_Marittima","translated_slug":"","page_count":31,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":115749505,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115749505/thumbnails/1.jpg","file_name":"Atti_Peroni_Kleibrink.pdf","download_url":"https://www.academia.edu/attachments/115749505/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tra_labirinto_e_svastica_Per_uno_studio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115749505/Atti_Peroni_Kleibrink-libre.pdf?1717756538=\u0026response-content-disposition=attachment%3B+filename%3DTra_labirinto_e_svastica_Per_uno_studio.pdf\u0026Expires=1732806312\u0026Signature=E4D1ZkHwYsth3PL6cZVikade1HBTXYzZHWOzpQ2sUaexVK72QeXeE4p0w2RsGLwVV1sGsa9jGXIyedlLAHTCinkJkj-dWsKiSe~VRXTZRYAeO79FR1ewSwwSMwZmpT7J41vny6uRcvFvJcP-eyPTiJ3rqelBIwu5yEE9KBsbB~YLPSWyvFbTygPtbuVVBQ5W~63hVJs3tCBUjjGUTpD-5v~m10uUdvaMhnXOjF1bFJCY5XQCE2uPMCUeSmeKLwNrPE-RXO37HFbh~Srquj63hXrWmFmqYqkpxFlbAHw672-aP3B4HQc~79o5IjQ4zKSt30P5pri6akcKDoqJMJIkXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":88351,"name":"Weaving","url":"https://www.academia.edu/Documents/in/Weaving"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":122505,"name":"Timpone della Motta","url":"https://www.academia.edu/Documents/in/Timpone_della_Motta"},{"id":291516,"name":"Labyrinth","url":"https://www.academia.edu/Documents/in/Labyrinth"},{"id":353661,"name":"Oinotrian Archaeology","url":"https://www.academia.edu/Documents/in/Oinotrian_Archaeology"},{"id":408409,"name":"Mediterranean Bronze and Early Iron Age","url":"https://www.academia.edu/Documents/in/Mediterranean_Bronze_and_Early_Iron_Age"},{"id":490448,"name":"Pesi Da Telaio","url":"https://www.academia.edu/Documents/in/Pesi_Da_Telaio"},{"id":1001973,"name":"Solar Religion","url":"https://www.academia.edu/Documents/in/Solar_Religion"},{"id":3518668,"name":"Athenaion","url":"https://www.academia.edu/Documents/in/Athenaion"},{"id":4115594,"name":"loom weight","url":"https://www.academia.edu/Documents/in/loom_weight"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120672650"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120672650/Monumental_Timber_Temples_and_Cultic_Development_at_Timpone_della_Motta_Francavilla_Marittima_Calabria"><img alt="Research paper thumbnail of Monumental Timber Temples and Cultic Development at Timpone della Motta (Francavilla Marittima, Calabria" class="work-thumbnail" src="https://attachments.academia-assets.com/115747795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120672650/Monumental_Timber_Temples_and_Cultic_Development_at_Timpone_della_Motta_Francavilla_Marittima_Calabria">Monumental Timber Temples and Cultic Development at Timpone della Motta (Francavilla Marittima, Calabria</a></div><div class="wp-workCard_item"><span>Römische Mtteilungen 129</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological excavations have revealed that enterprising aristocracies were part and parcel of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological excavations have revealed that enterprising aristocracies were part and parcel of the early Iron Age Italic-Oinotrian population of the foothills behind the coastal plains on the Ionian Sea. This article discusses evidence from local architecture and material culture that the cult site at Timpone della Motta was promoted by such an indigenous aristocracy to attract a commercial and craft elite from overseas. Evidence suggests the presence of Greek practices by the first half of the 8 th century BC. It would be a mistake to underestimate the intellectual capacity of the Italic Oinotrians, who in the coastal areas were also referred to as Chones or Chonians. These Chonians used nostoi foundation legends to forge crucial ties with a seafaring elite from overseas, while earlier wood-working traditions enabled them to adopt Epeios as their founder and Athena [H]Eilenia as their patron goddess. Three monumental timber-frame temples testify to the success of these attempts to attract entrepreneurs and immigrants. With their huge quantities of pottery, these buildings are evidence of the sanctuary's supra-regional function.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f1520cb6b4dbbd0c358ac86b4b757092" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115747795,"asset_id":120672650,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115747795/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120672650"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120672650"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120672650; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120672650]").text(description); $(".js-view-count[data-work-id=120672650]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120672650; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120672650']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120672650, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f1520cb6b4dbbd0c358ac86b4b757092" } } $('.js-work-strip[data-work-id=120672650]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120672650,"title":"Monumental Timber Temples and Cultic Development at Timpone della Motta (Francavilla Marittima, Calabria","translated_title":"","metadata":{"abstract":"Archaeological excavations have revealed that enterprising aristocracies were part and parcel of the early Iron Age Italic-Oinotrian population of the foothills behind the coastal plains on the Ionian Sea. This article discusses evidence from local architecture and material culture that the cult site at Timpone della Motta was promoted by such an indigenous aristocracy to attract a commercial and craft elite from overseas. Evidence suggests the presence of Greek practices by the first half of the 8 th century BC. It would be a mistake to underestimate the intellectual capacity of the Italic Oinotrians, who in the coastal areas were also referred to as Chones or Chonians. These Chonians used nostoi foundation legends to forge crucial ties with a seafaring elite from overseas, while earlier wood-working traditions enabled them to adopt Epeios as their founder and Athena [H]Eilenia as their patron goddess. Three monumental timber-frame temples testify to the success of these attempts to attract entrepreneurs and immigrants. With their huge quantities of pottery, these buildings are evidence of the sanctuary's supra-regional function.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Römische Mtteilungen 129"},"translated_abstract":"Archaeological excavations have revealed that enterprising aristocracies were part and parcel of the early Iron Age Italic-Oinotrian population of the foothills behind the coastal plains on the Ionian Sea. This article discusses evidence from local architecture and material culture that the cult site at Timpone della Motta was promoted by such an indigenous aristocracy to attract a commercial and craft elite from overseas. Evidence suggests the presence of Greek practices by the first half of the 8 th century BC. It would be a mistake to underestimate the intellectual capacity of the Italic Oinotrians, who in the coastal areas were also referred to as Chones or Chonians. These Chonians used nostoi foundation legends to forge crucial ties with a seafaring elite from overseas, while earlier wood-working traditions enabled them to adopt Epeios as their founder and Athena [H]Eilenia as their patron goddess. Three monumental timber-frame temples testify to the success of these attempts to attract entrepreneurs and immigrants. With their huge quantities of pottery, these buildings are evidence of the sanctuary's supra-regional function.","internal_url":"https://www.academia.edu/120672650/Monumental_Timber_Temples_and_Cultic_Development_at_Timpone_della_Motta_Francavilla_Marittima_Calabria","translated_internal_url":"","created_at":"2024-06-07T02:31:49.768-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115747795,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115747795/thumbnails/1.jpg","file_name":"RM129_2023_Kleibrink_3_2_1_.pdf","download_url":"https://www.academia.edu/attachments/115747795/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Monumental_Timber_Temples_and_Cultic_Dev.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115747795/RM129_2023_Kleibrink_3_2_1_-libre.pdf?1717757493=\u0026response-content-disposition=attachment%3B+filename%3DMonumental_Timber_Temples_and_Cultic_Dev.pdf\u0026Expires=1732806312\u0026Signature=aVPKwRaeczF29039QO5DJqgNXZmpDe-ANpcnkR4xj~KdNzGd9bBDLXuTxNDtfLUqBv3deUF6Q2pzApj93cuR2Tegyi7ZRARf45ms4p6g5DkMtZuxtdhaJUwBzverjemrfu0uD7otsiRJU8Syl6Id7h2Kx8lvq3SaeSAvUxdjGrZsVC7BhdvAQcRMvMkVRh93hzMQl2C-G3Rki10lZYZOvzX-jmjO0JgmX-r2HLPf~My50JcVGZ2YHGhYmSyJn-uvAJB3frHGHf7TeOIcsSjNBO~UTEeMmst2recZKpbqYcT4Q-5ktNkt5N5SpPrFuy-kC1hwX-a6wwue9JJYOOO76Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Monumental_Timber_Temples_and_Cultic_Development_at_Timpone_della_Motta_Francavilla_Marittima_Calabria","translated_slug":"","page_count":46,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":115747795,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115747795/thumbnails/1.jpg","file_name":"RM129_2023_Kleibrink_3_2_1_.pdf","download_url":"https://www.academia.edu/attachments/115747795/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Monumental_Timber_Temples_and_Cultic_Dev.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115747795/RM129_2023_Kleibrink_3_2_1_-libre.pdf?1717757493=\u0026response-content-disposition=attachment%3B+filename%3DMonumental_Timber_Temples_and_Cultic_Dev.pdf\u0026Expires=1732806312\u0026Signature=aVPKwRaeczF29039QO5DJqgNXZmpDe-ANpcnkR4xj~KdNzGd9bBDLXuTxNDtfLUqBv3deUF6Q2pzApj93cuR2Tegyi7ZRARf45ms4p6g5DkMtZuxtdhaJUwBzverjemrfu0uD7otsiRJU8Syl6Id7h2Kx8lvq3SaeSAvUxdjGrZsVC7BhdvAQcRMvMkVRh93hzMQl2C-G3Rki10lZYZOvzX-jmjO0JgmX-r2HLPf~My50JcVGZ2YHGhYmSyJn-uvAJB3frHGHf7TeOIcsSjNBO~UTEeMmst2recZKpbqYcT4Q-5ktNkt5N5SpPrFuy-kC1hwX-a6wwue9JJYOOO76Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":122505,"name":"Timpone della Motta","url":"https://www.academia.edu/Documents/in/Timpone_della_Motta"},{"id":275881,"name":"Timber Architecture","url":"https://www.academia.edu/Documents/in/Timber_Architecture"},{"id":353661,"name":"Oinotrian Archaeology","url":"https://www.academia.edu/Documents/in/Oinotrian_Archaeology"},{"id":1033958,"name":"Coming of age","url":"https://www.academia.edu/Documents/in/Coming_of_age"},{"id":3518668,"name":"Athenaion","url":"https://www.academia.edu/Documents/in/Athenaion"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95556914"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95556914/ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_MARITTIMA_LAGARIA_CALABRIA_IN_THE_EIGHTH_CENTURY_BC_A_RECONSTRUCTION_BASED_ON_TERRACOTTA_FIGURINES_AND_THEIR_ARCHAEOLOGICAL_CONTEXTS"><img alt="Research paper thumbnail of ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS" class="work-thumbnail" src="https://attachments.academia-assets.com/97705449/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95556914/ASPECTS_OF_BEING_A_GIRL_IN_FRANCAVILLA_MARITTIMA_LAGARIA_CALABRIA_IN_THE_EIGHTH_CENTURY_BC_A_RECONSTRUCTION_BASED_ON_TERRACOTTA_FIGURINES_AND_THEIR_ARCHAEOLOGICAL_CONTEXTS">ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS</a></div><div class="wp-workCard_item"><span>Cuadernos de preistoria y arqueologia de la Universidad de Granada 32, 221-251</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A reconstruction based on terracotta figurines and their archaeological contexts.<br />Aspectos de ser niña en Francavilla Marittima-Lagaria (Calabria) en el siglo VIII a.C.: una reconstrucción a partir de las figurillas de terracota y sus contextos arqueológicos MARIANNE KLEIBRINK * <br />ABSTRACT In this article, terracotta figurines from four burials of girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological "agency" and "personhood" theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave-and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. The explanation current in agency and personhood theory, however, by focusing on active reading, prefers to see individuals and objects as producing social order and not merely reflecting it. Terracotta figurines, unearthed in the Macchiabate necropolis near the Calabrian village of Francavilla Marittima, and figurines excavated in the sanctuary on the Timpone della Motta near that same Francavilla Marittima, provide interesting cases of objects functioning as key actors in processes of personal and social change. The figurines from the eighth and the first quarter of the seventh centuries BC were made and used to act as intermediates between the natural and the supernatural worlds on behalf of girls and their parents in transitional situations. In the presented cases the figurines and the girls are, moreover, related to "Middle Ground" situations of social change in operation with indigenous Italic-Chonian inhabitants and new settlers from the Eastern Mediterranean (likely Euboia, Samos and the Cycladic islands) in the pre-urban coastal area of Ionian Calabria.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60b652ba9b6fb061400286fd20858522" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97705449,"asset_id":95556914,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97705449/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95556914"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95556914"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95556914; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95556914]").text(description); $(".js-view-count[data-work-id=95556914]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95556914; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95556914']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 95556914, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60b652ba9b6fb061400286fd20858522" } } $('.js-work-strip[data-work-id=95556914]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95556914,"title":"ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS","translated_title":"","metadata":{"abstract":"Aspects of being a girl in Francavilla Marittima-Lagaria (Calabria) in the eighth century BC. A reconstruction based on terracotta figurines and their archaeological contexts.\nAspectos de ser niña en Francavilla Marittima-Lagaria (Calabria) en el siglo VIII a.C.: una reconstrucción a partir de las figurillas de terracota y sus contextos arqueológicos MARIANNE KLEIBRINK * \nABSTRACT In this article, terracotta figurines from four burials of girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological \"agency\" and \"personhood\" theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave-and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. 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A reconstruction based on terracotta figurines and their archaeological contexts.\nAspectos de ser niña en Francavilla Marittima-Lagaria (Calabria) en el siglo VIII a.C.: una reconstrucción a partir de las figurillas de terracota y sus contextos arqueológicos MARIANNE KLEIBRINK * \nABSTRACT In this article, terracotta figurines from four burials of girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological \"agency\" and \"personhood\" theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave-and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. The explanation current in agency and personhood theory, however, by focusing on active reading, prefers to see individuals and objects as producing social order and not merely reflecting it. Terracotta figurines, unearthed in the Macchiabate necropolis near the Calabrian village of Francavilla Marittima, and figurines excavated in the sanctuary on the Timpone della Motta near that same Francavilla Marittima, provide interesting cases of objects functioning as key actors in processes of personal and social change. The figurines from the eighth and the first quarter of the seventh centuries BC were made and used to act as intermediates between the natural and the supernatural worlds on behalf of girls and their parents in transitional situations. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94893959"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94893959/Wijgeschenken_voor_de_godin"><img alt="Research paper thumbnail of Wijgeschenken voor de godin" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94893959/Wijgeschenken_voor_de_godin">Wijgeschenken voor de godin</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MCGalestin">M.C. 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By looking at regional developments in the domains of economy, religious and funerary practice as well as that of social relationships, they arrive at the conclusion that material culture was actively used in indigenous contexts. There is a consequent need for re-definition of centralization and urbanization, which in the Italian context are often seen as non-indigenous achievements. Comparative regional research, as suggested by the authors&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;#39; case studies on the Sibaritide, the Brindisino and the Pontine region, will reveal both general trends concerning the concepts discussed and regional idiosyncrasies depending on regional traditions, histories and the regional landscape. To this end, a new project was launched, known as the Regional Pathways to Complexity project, that is introduced to the reader at the end of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="64267698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="64267698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 64267698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=64267698]").text(description); $(".js-view-count[data-work-id=64267698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 64267698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='64267698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 64267698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=64267698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":64267698,"title":"Case studies in indigenous developments in early Italian centralization and urbanization: a Dutch perspective","translated_title":"","metadata":{"abstract":"The authors discuss results of long-term Dutch field projects in three regions in Italy and review case studies taken from these study areas in the light of indigenous developments in early Italian centralization and urbanization. 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The Greek, Etruscan and Roman Collections" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50995739/Catalogue_of_the_Engraved_Gems_in_the_Royal_Coin_Cabinet_The_Hague_The_Greek_Etruscan_and_Roman_Collections">Catalogue of the Engraved Gems in the Royal Coin Cabinet, The Hague. The Greek, Etruscan and Roman Collections</a></div><div class="wp-workCard_item"><span>American Journal of Archaeology</span><span>, 1980</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50995739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50995739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50995739; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50995739]").text(description); $(".js-view-count[data-work-id=50995739]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50995739; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50995739']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50995739, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=50995739]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50995739,"title":"Catalogue of the Engraved Gems in the Royal Coin Cabinet, The Hague. The Greek, Etruscan and Roman Collections","translated_title":"","metadata":{"publisher":"JSTOR","publication_date":{"day":null,"month":null,"year":1980,"errors":{}},"publication_name":"American Journal of Archaeology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/50995739/Catalogue_of_the_Engraved_Gems_in_the_Royal_Coin_Cabinet_The_Hague_The_Greek_Etruscan_and_Roman_Collections","translated_internal_url":"","created_at":"2021-08-24T11:07:36.098-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Catalogue_of_the_Engraved_Gems_in_the_Royal_Coin_Cabinet_The_Hague_The_Greek_Etruscan_and_Roman_Collections","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink","email":"VnE5WmhJamw5YWJ6Mm41RktjT1RIY2NkWTFpQVR0WGZkdTJXbFVwOXpuVU0xOSs4MUh0bW91TE1ST0hUZklRMS0tVGZERmgrTzU0bHgwMi8yMTM0RzdyZz09--883b94ab0a9a15e72fe601a4abe963795aecb033"},"attachments":[],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":52408,"name":"Literary studies","url":"https://www.academia.edu/Documents/in/Literary_studies"},{"id":257992,"name":"Historical Studies","url":"https://www.academia.edu/Documents/in/Historical_Studies"},{"id":632280,"name":"American Archaeology","url":"https://www.academia.edu/Documents/in/American_Archaeology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45485565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45485565/FRANCAVILLA_lAGARIA_SI_o_NO"><img alt="Research paper thumbnail of FRANCAVILLA-lAGARIA: SI o NO?" class="work-thumbnail" src="https://attachments.academia-assets.com/65983667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45485565/FRANCAVILLA_lAGARIA_SI_o_NO">FRANCAVILLA-lAGARIA: SI o NO?</a></div><div class="wp-workCard_item"><span>Atti XIII giornata archeologica francavillese "" in ricordo di Tanino De Santis"" Francavilla Marittima 7-8 nov. 2014, G. Altieri (ed.), Rende 2020, 136-195 </span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Mon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Montuoro in 1963, Tanino de Santis launched his opinion that Timpone della Motta was the site of Strabo’s Lagaria, founded by Epeios, maker of the Trojan horse. <br />The present article, in commemoration of Tanino, discusses many data – new and old - to support his hypothesis. In particular, the data from the Groningen University excavations 1991-2004 and from the campaigns of the University of Basel since 2009, increasingly confirm the image of an Italo-Oinotrian settlement with substantial Greek components flourishing in a period well before the creation of Sybaris. Characteristics of Lagaria are the early Athenaion and the important role of Epeios, both fitting well in a period before the colonization from Achaia, where the goddess Hera dominated and where - as in all Greek poleis - artisans like Epeios would certainly not have been worthy of worship because working with their hands.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc167358d4f5d15ff1e5a957bcc43f32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65983667,"asset_id":45485565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65983667/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45485565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45485565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45485565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45485565]").text(description); $(".js-view-count[data-work-id=45485565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45485565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45485565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45485565, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc167358d4f5d15ff1e5a957bcc43f32" } } $('.js-work-strip[data-work-id=45485565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45485565,"title":"FRANCAVILLA-lAGARIA: SI o NO?","translated_title":"","metadata":{"abstract":"Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Montuoro in 1963, Tanino de Santis launched his opinion that Timpone della Motta was the site of Strabo’s Lagaria, founded by Epeios, maker of the Trojan horse. \nThe present article, in commemoration of Tanino, discusses many data – new and old - to support his hypothesis. In particular, the data from the Groningen University excavations 1991-2004 and from the campaigns of the University of Basel since 2009, increasingly confirm the image of an Italo-Oinotrian settlement with substantial Greek components flourishing in a period well before the creation of Sybaris. Characteristics of Lagaria are the early Athenaion and the important role of Epeios, both fitting well in a period before the colonization from Achaia, where the goddess Hera dominated and where - as in all Greek poleis - artisans like Epeios would certainly not have been worthy of worship because working with their hands.\n","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Atti XIII giornata archeologica francavillese \"\" in ricordo di Tanino De Santis\"\" Francavilla Marittima 7-8 nov. 2014, G. Altieri (ed.), Rende 2020, 136-195 "},"translated_abstract":"Immediately after the first excavation campaign at Francavilla Marittima led by Paola Zancani Montuoro in 1963, Tanino de Santis launched his opinion that Timpone della Motta was the site of Strabo’s Lagaria, founded by Epeios, maker of the Trojan horse. \nThe present article, in commemoration of Tanino, discusses many data – new and old - to support his hypothesis. In particular, the data from the Groningen University excavations 1991-2004 and from the campaigns of the University of Basel since 2009, increasingly confirm the image of an Italo-Oinotrian settlement with substantial Greek components flourishing in a period well before the creation of Sybaris. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38795941"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38795941/TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY"><img alt="Research paper thumbnail of TEXTILE UTENSILS FROM FRANCAVILLA MARITTIMA (LAGARIA), ITALY" class="work-thumbnail" src="https://attachments.academia-assets.com/58886595/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38795941/TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY">TEXTILE UTENSILS FROM FRANCAVILLA MARITTIMA (LAGARIA), ITALY</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Fr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Francavilla Marittima (Calabria), many decorated and heavy loom weights of a unique type were found. These loom weights were uncovered with<br />fragments of cooking stands, bucket-shaped pithoi, and datable fragments of pottery imported from Euboea or inspired by<br />it. The objects are associated with the remains of a 28 m long, apsidal timber structure (Building V.b) with an altar, built by<br />Italic-Oenotrian elites in the 8th century BC. The loom weights were decorated with variations of meander-swastika motifs,<br />which were likely to have been inspired by woven fabrics. The motifs on the loom weights symbolised the sun and appear on<br />other objects used by Oenotrian women, including loom weights from Canale Ianchina. Thus, the Calabrian 8th-century BC<br />weaving was an indigenous activity, evidenced by its relation to the widespread European solar iconography of the Bronze Age.<br />However, contacts with Greeks from Euboea and elsewhere, may have changed or/and intensified the local textile production.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d499f30603ae3e0fa4058ff0ba17d8bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58886595,"asset_id":38795941,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58886595/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38795941"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38795941"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38795941; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38795941]").text(description); $(".js-view-count[data-work-id=38795941]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38795941; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38795941']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38795941, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d499f30603ae3e0fa4058ff0ba17d8bb" } } $('.js-work-strip[data-work-id=38795941]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38795941,"title":"TEXTILE UTENSILS FROM FRANCAVILLA MARITTIMA (LAGARIA), ITALY","translated_title":"","metadata":{"abstract":"Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Francavilla Marittima (Calabria), many decorated and heavy loom weights of a unique type were found. These loom weights were uncovered with\nfragments of cooking stands, bucket-shaped pithoi, and datable fragments of pottery imported from Euboea or inspired by\nit. The objects are associated with the remains of a 28 m long, apsidal timber structure (Building V.b) with an altar, built by\nItalic-Oenotrian elites in the 8th century BC. The loom weights were decorated with variations of meander-swastika motifs,\nwhich were likely to have been inspired by woven fabrics. The motifs on the loom weights symbolised the sun and appear on\nother objects used by Oenotrian women, including loom weights from Canale Ianchina. Thus, the Calabrian 8th-century BC\nweaving was an indigenous activity, evidenced by its relation to the widespread European solar iconography of the Bronze Age.\nHowever, contacts with Greeks from Euboea and elsewhere, may have changed or/and intensified the local textile production."},"translated_abstract":"Abstract: During excavations on the summit of the hill Timpone della Motta near the village of Francavilla Marittima (Calabria), many decorated and heavy loom weights of a unique type were found. These loom weights were uncovered with\nfragments of cooking stands, bucket-shaped pithoi, and datable fragments of pottery imported from Euboea or inspired by\nit. The objects are associated with the remains of a 28 m long, apsidal timber structure (Building V.b) with an altar, built by\nItalic-Oenotrian elites in the 8th century BC. The loom weights were decorated with variations of meander-swastika motifs,\nwhich were likely to have been inspired by woven fabrics. The motifs on the loom weights symbolised the sun and appear on\nother objects used by Oenotrian women, including loom weights from Canale Ianchina. Thus, the Calabrian 8th-century BC\nweaving was an indigenous activity, evidenced by its relation to the widespread European solar iconography of the Bronze Age.\nHowever, contacts with Greeks from Euboea and elsewhere, may have changed or/and intensified the local textile production.","internal_url":"https://www.academia.edu/38795941/TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY","translated_internal_url":"","created_at":"2019-04-13T05:44:00.516-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58886595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58886595/thumbnails/1.jpg","file_name":"15_Kleibrink20190413-41810-pfood9.pdf","download_url":"https://www.academia.edu/attachments/58886595/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58886595/15_Kleibrink20190413-41810-pfood9.pdf?1555159432=\u0026response-content-disposition=attachment%3B+filename%3DTEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf\u0026Expires=1732806313\u0026Signature=XzNW5dBzJJRz5n9EOf4aq3HMTdHMG7leHQ5qWJd~uz899Aj~RiHbzDYjT9CKIpFmAuvUH5b~I3bgXkGxCl1IcyGsUekbQkRXiHmD0Bm5wJbZ8gp8HUsRy0TMdjHeSoosAyu1Eq2nqmIpHRtS0Xbf8bJq~Ej-eE~bbXUwhN6RQjypr9r1siSqnAvYynepwBZ5xsPojO2c9wS7LEmZkocwdzGN7Lu6yZ7lycCSXBiX4Dnk~InTXwGlUGm9c04YcxM1RttZFJkIDLANGYRgzouKElDlHz2GZewJb3DyFTVRnEK1~XAs4lR83Q2tSyNCIInfDxuO3kQKPhreT5KahFIsVg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITTIMA_LAGARIA_ITALY","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":58886595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58886595/thumbnails/1.jpg","file_name":"15_Kleibrink20190413-41810-pfood9.pdf","download_url":"https://www.academia.edu/attachments/58886595/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58886595/15_Kleibrink20190413-41810-pfood9.pdf?1555159432=\u0026response-content-disposition=attachment%3B+filename%3DTEXTILE_UTENSILS_FROM_FRANCAVILLA_MARITT.pdf\u0026Expires=1732806313\u0026Signature=XzNW5dBzJJRz5n9EOf4aq3HMTdHMG7leHQ5qWJd~uz899Aj~RiHbzDYjT9CKIpFmAuvUH5b~I3bgXkGxCl1IcyGsUekbQkRXiHmD0Bm5wJbZ8gp8HUsRy0TMdjHeSoosAyu1Eq2nqmIpHRtS0Xbf8bJq~Ej-eE~bbXUwhN6RQjypr9r1siSqnAvYynepwBZ5xsPojO2c9wS7LEmZkocwdzGN7Lu6yZ7lycCSXBiX4Dnk~InTXwGlUGm9c04YcxM1RttZFJkIDLANGYRgzouKElDlHz2GZewJb3DyFTVRnEK1~XAs4lR83Q2tSyNCIInfDxuO3kQKPhreT5KahFIsVg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":16859,"name":"Archaeology of pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Archaeology_of_pre-Roman_Italy"},{"id":26004,"name":"Weaving Technology","url":"https://www.academia.edu/Documents/in/Weaving_Technology"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":188594,"name":"Pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Pre-Roman_Italy"},{"id":267436,"name":"Weaving/looms","url":"https://www.academia.edu/Documents/in/Weaving_looms"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices"},{"id":2926670,"name":"Sibaritide","url":"https://www.academia.edu/Documents/in/Sibaritide"}],"urls":[]}, dispatcherData: dispatcherData }); 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Blumenberg 1985 Premessa Oggi come oggi, studiosi di miti come Blumenberg e Ricoeur, 8 respingono completamente l'idea eurocentrica che il mito come sistema di pensiero precedesse il pensiero logico. Logos e mythos fanno parte dello stesso sistema, in cui la scienza fornisce informazioni sul mondo e su noi stessi ma senza la capacità di aggregare queste informazioni in un tutto per noi significativo e efficace. Il mito e l'arte riempiono questo vuoto, ma d'altra parte non possono arrivare mai a una verità assoluta. Mito e arte sono sempre fluidi e temporanei, come metafore che lasciamo lavorare per noi. Il presente contributo, attraverso la lettura di alcuni reperti archeologici da Francavilla Marittima/Lagaria, tenta proprio di dimostrare che diversi miti hanno avuto un ruolo importante nella cultura locale protostorica e arcaica. Questo può essere dedotto dalla citazione riportata supra, secondo la quale ovunque l'archeologo incontri un "Mondo" coerente, testimoniato dalla presenza di artefatti specifici e/o da una pianificazione spaziale specifica, c'è "Arte", un sistema serrato di miti, concetti, spiegazioni, tradizioni, costumi.  <br />Blumenberg 1985; Ricoeur 1991.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3910d0d8fb75f17d9f5dc3b03170078b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63461571,"asset_id":43194372,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63461571/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43194372"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43194372"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43194372; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43194372]").text(description); $(".js-view-count[data-work-id=43194372]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43194372; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43194372']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43194372, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3910d0d8fb75f17d9f5dc3b03170078b" } } $('.js-work-strip[data-work-id=43194372]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43194372,"title":"TRA MITO E STORIA ELEMENTI DI DIBATTITO SULLA REALTÀ ARCHEOLOGICA DI FRANCAVILLA MARITTIMA (LAGARIA) Marianne KLEIBRINK","translated_title":"","metadata":{"abstract":"\"To have a world is always the result of an art\" (Avere un mondo è sempre il risultato di un'arte) H. Blumenberg 1985 Premessa Oggi come oggi, studiosi di miti come Blumenberg e Ricoeur, 8 respingono completamente l'idea eurocentrica che il mito come sistema di pensiero precedesse il pensiero logico. Logos e mythos fanno parte dello stesso sistema, in cui la scienza fornisce informazioni sul mondo e su noi stessi ma senza la capacità di aggregare queste informazioni in un tutto per noi significativo e efficace. Il mito e l'arte riempiono questo vuoto, ma d'altra parte non possono arrivare mai a una verità assoluta. Mito e arte sono sempre fluidi e temporanei, come metafore che lasciamo lavorare per noi. Il presente contributo, attraverso la lettura di alcuni reperti archeologici da Francavilla Marittima/Lagaria, tenta proprio di dimostrare che diversi miti hanno avuto un ruolo importante nella cultura locale protostorica e arcaica. Questo può essere dedotto dalla citazione riportata supra, secondo la quale ovunque l'archeologo incontri un \"Mondo\" coerente, testimoniato dalla presenza di artefatti specifici e/o da una pianificazione spaziale specifica, c'è \"Arte\", un sistema serrato di miti, concetti, spiegazioni, tradizioni, costumi. \nBlumenberg 1985; Ricoeur 1991.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Atti XV Giornata Archeologica Francavillese, 19. nov. 2016, \"Lagaria: tra mito e storia\",a cura di Pino Altieri"},"translated_abstract":"\"To have a world is always the result of an art\" (Avere un mondo è sempre il risultato di un'arte) H. Blumenberg 1985 Premessa Oggi come oggi, studiosi di miti come Blumenberg e Ricoeur, 8 respingono completamente l'idea eurocentrica che il mito come sistema di pensiero precedesse il pensiero logico. Logos e mythos fanno parte dello stesso sistema, in cui la scienza fornisce informazioni sul mondo e su noi stessi ma senza la capacità di aggregare queste informazioni in un tutto per noi significativo e efficace. Il mito e l'arte riempiono questo vuoto, ma d'altra parte non possono arrivare mai a una verità assoluta. Mito e arte sono sempre fluidi e temporanei, come metafore che lasciamo lavorare per noi. Il presente contributo, attraverso la lettura di alcuni reperti archeologici da Francavilla Marittima/Lagaria, tenta proprio di dimostrare che diversi miti hanno avuto un ruolo importante nella cultura locale protostorica e arcaica. Questo può essere dedotto dalla citazione riportata supra, secondo la quale ovunque l'archeologo incontri un \"Mondo\" coerente, testimoniato dalla presenza di artefatti specifici e/o da una pianificazione spaziale specifica, c'è \"Arte\", un sistema serrato di miti, concetti, spiegazioni, tradizioni, costumi. \nBlumenberg 1985; Ricoeur 1991.","internal_url":"https://www.academia.edu/43194372/TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO_SULLA_REALT%C3%80_ARCHEOLOGICA_DI_FRANCAVILLA_MARITTIMA_LAGARIA_Marianne_KLEIBRINK","translated_internal_url":"","created_at":"2020-05-29T01:57:09.744-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":63461571,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63461571/thumbnails/1.jpg","file_name":"ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7.pdf","download_url":"https://www.academia.edu/attachments/63461571/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63461571/ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7-libre.pdf?1590743445=\u0026response-content-disposition=attachment%3B+filename%3DTRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf\u0026Expires=1732806313\u0026Signature=OhtqVnMWR3CeVK24XBZTQ2j3MCVKTo1XZc94rw8dIGIwnvup1Y2eTk2YApL5vAEosH-3Ji3xQ9tC2jZpnhX85kxcwF8KeT8lcDC8iMJcytdjcK8rSFctv91BPRgQjP7BN3pxRUA-MCOr2WKgnuFO4185iPPaTk0yIhOT8Z7GE9HLWo8Mezosrirawzl-8XVGrVPYiEJgxzHXPRcLzko07-B-vBvrbFXmcN~upYOHncILKEeSb3oILI9dSIz66Mh516Scs8dI~8fOadhj-K~gQ4IWnTP4EG6n36PntRVYQz4EXI8b309Wj72Qk9Ui1ANojve-8zBDt8ohpGMhz8zyjA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO_SULLA_REALTÀ_ARCHEOLOGICA_DI_FRANCAVILLA_MARITTIMA_LAGARIA_Marianne_KLEIBRINK","translated_slug":"","page_count":51,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":63461571,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63461571/thumbnails/1.jpg","file_name":"ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7.pdf","download_url":"https://www.academia.edu/attachments/63461571/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63461571/ATTI_XV_GAF_het_artikel20200529-2795-1ib3ot7-libre.pdf?1590743445=\u0026response-content-disposition=attachment%3B+filename%3DTRA_MITO_E_STORIA_ELEMENTI_DI_DIBATTITO.pdf\u0026Expires=1732806313\u0026Signature=OhtqVnMWR3CeVK24XBZTQ2j3MCVKTo1XZc94rw8dIGIwnvup1Y2eTk2YApL5vAEosH-3Ji3xQ9tC2jZpnhX85kxcwF8KeT8lcDC8iMJcytdjcK8rSFctv91BPRgQjP7BN3pxRUA-MCOr2WKgnuFO4185iPPaTk0yIhOT8Z7GE9HLWo8Mezosrirawzl-8XVGrVPYiEJgxzHXPRcLzko07-B-vBvrbFXmcN~upYOHncILKEeSb3oILI9dSIz66Mh516Scs8dI~8fOadhj-K~gQ4IWnTP4EG6n36PntRVYQz4EXI8b309Wj72Qk9Ui1ANojve-8zBDt8ohpGMhz8zyjA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":16859,"name":"Archaeology of pre-Roman Italy","url":"https://www.academia.edu/Documents/in/Archaeology_of_pre-Roman_Italy"},{"id":58543,"name":"Greek Colonization (Magna Graecia and Sicily)","url":"https://www.academia.edu/Documents/in/Greek_Colonization_Magna_Graecia_and_Sicily_"},{"id":103148,"name":"Athena","url":"https://www.academia.edu/Documents/in/Athena"},{"id":122504,"name":"Francavilla Marittima","url":"https://www.academia.edu/Documents/in/Francavilla_Marittima"},{"id":313998,"name":"Timpone Della Motta History","url":"https://www.academia.edu/Documents/in/Timpone_Della_Motta_History"},{"id":353661,"name":"Oinotrian Archaeology","url":"https://www.academia.edu/Documents/in/Oinotrian_Archaeology"},{"id":423361,"name":"Sanctuary/Temple and Cult","url":"https://www.academia.edu/Documents/in/Sanctuary_Temple_and_Cult"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43194092"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43194092/CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL_PITTORE_DI_FRANCAVILLA_MARITTIMA_E_USO_RITUALE_DI_TALI_RECIPIENTI"><img alt="Research paper thumbnail of CRATERI E CRATERI-PISSIDI ATTRIBUITI AL PITTORE DI FRANCAVILLA MARITTIMA E USO RITUALE DI TALI RECIPIENTI" class="work-thumbnail" src="https://attachments.academia-assets.com/63461259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43194092/CRATERI_E_CRATERI_PISSIDI_ATTRIBUITI_AL_PITTORE_DI_FRANCAVILLA_MARITTIMA_E_USO_RITUALE_DI_TALI_RECIPIENTI">CRATERI E CRATERI-PISSIDI ATTRIBUITI AL PITTORE DI FRANCAVILLA MARITTIMA E USO RITUALE DI TALI RECIPIENTI</a></div><div class="wp-workCard_item"><span>Atti XIV Giornata Archeologica Francavillese, 14 nov. 2015, "omaggio a Silvana Luppino" a cura di Pino Altieri</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"…che Athena l'ha dotata più delle altre donne con maestria di lavori belli e di un cuore compren...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"…che Athena l'ha dotata più delle altre donne con maestria di lavori belli e di un cuore comprensivo, e accorgimenti quali niun altra sappiamo che avesse ... " Odissea 2.116 Alla memoria di Silvana Luppino 1. Introduzione Colgo l'occasione per dedicare questa relazione alla memoria di Silvana Luppino, la studiosa con cui ho lavorato per più di venti anni, con momenti tesi, ma anche buoni: mi vengono in mente bei ricordi di Lei che gesticola, concentrata nelle discussioni sui ruoli nella colonizzazione greca di Francavilla Marittima-Lagaria e di Sybaris con i miei studenti dell'Università di Groningen. Mi ricordo anche quando alla fine dei lavori archeologici avevamo qualche partita di calcio con le squadre degli studenti scavatori di Trebisacce e Francavilla contro gli operai a Sibari (vinta sempre da questi ultimi, anche per l'entusiasmo dimostrato dalla dottoressa Luppino). Ricordi dei primi anni, quando Silvana (su suggerimento di Maria W. Stoop con la quale iniziava il mio lavoro su Timpone della Motta 1), m'invitava a riprendere gli scavi sulla collina di Timpone della Motta perché atti clandestini erano dappertutto visibili: buchi nuovi e profondi ma anche piccoli e superficiali-lasciati dai metaldetectors. Poco più tardi, quando ho scoperto gli oggetti trafugati negli anni '70 dello scorso secolo da Timpone della Motta nelle collezioni svizzere, nel Museo Ny Carlsberg e nel Museo Getty a * Sono molto grata alla dott.ssa Lucilla Barresi, alla dott. essa Marianna Fasanella Masci e alla dott.essa Francesca Mermati per avermi aiutato con l'italiano del testo, gli errori rimasti sono colpa mia. Senza la loro perpetua e amichevole interesse, discussione e correzione avevo smesso scrivere in Italiano molto tempo fa. 1 Sulle ricerche archeologiche a Francavilla Marittima: DE LACHENAL 2007, pp. 17-81; sulla identificazione di Lagaria</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8ce2811850052e1c0880c7f79114a6c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63461259,"asset_id":43194092,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63461259/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43194092"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43194092"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43194092; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43194092]").text(description); $(".js-view-count[data-work-id=43194092]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43194092; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43194092']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43194092, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8ce2811850052e1c0880c7f79114a6c2" } } $('.js-work-strip[data-work-id=43194092]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43194092,"title":"CRATERI E CRATERI-PISSIDI ATTRIBUITI AL PITTORE DI FRANCAVILLA MARITTIMA E USO RITUALE DI TALI RECIPIENTI","translated_title":"","metadata":{"abstract":"\"…che Athena l'ha dotata più delle altre donne con maestria di lavori belli e di un cuore comprensivo, e accorgimenti quali niun altra sappiamo che avesse ... \" Odissea 2.116 Alla memoria di Silvana Luppino 1. Introduzione Colgo l'occasione per dedicare questa relazione alla memoria di Silvana Luppino, la studiosa con cui ho lavorato per più di venti anni, con momenti tesi, ma anche buoni: mi vengono in mente bei ricordi di Lei che gesticola, concentrata nelle discussioni sui ruoli nella colonizzazione greca di Francavilla Marittima-Lagaria e di Sybaris con i miei studenti dell'Università di Groningen. Mi ricordo anche quando alla fine dei lavori archeologici avevamo qualche partita di calcio con le squadre degli studenti scavatori di Trebisacce e Francavilla contro gli operai a Sibari (vinta sempre da questi ultimi, anche per l'entusiasmo dimostrato dalla dottoressa Luppino). Ricordi dei primi anni, quando Silvana (su suggerimento di Maria W. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41198838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41198838/Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual"><img alt="Research paper thumbnail of Into Bride Ritual as an Element of Urbanization: Iconographic Studies of Objects from the Timpone della Motta, Francavilla MarittimaArtikel Bride Ritual" class="work-thumbnail" src="https://attachments.academia-assets.com/61438568/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41198838/Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual">Into Bride Ritual as an Element of Urbanization: Iconographic Studies of Objects from the Timpone della Motta, Francavilla MarittimaArtikel Bride Ritual</a></div><div class="wp-workCard_item"><span>Mouseion 13, 235-292</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University revealed th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University<br />revealed that a fifth building could be added to the four buildings/temples of<br />the Athenaion on the Timpone della Motta, known since the 1960s. Or, to be exact,<br />they revealed that a fifth complex could be added because the complicated stratigraphy<br />shows that in the southwest corner of the Timpone’s “acropolis” at least five successive<br />buildings have been constructed in the same place. This study examines the<br />bronze and terracotta figurines of hierogamy couples and/or their mortal substitutes<br />associated with the apsidal building Vb (which was in existence during the first three<br />quarters of the eighth century bc), ritual scenes on the painted lid of a monumental<br />vase, associated with building Vc (in 730/720–650 bc), together with the terracotta<br />plaques from the Vd phase (650–600 bc), which have all been interpreted as referring<br />to marriage rituals and attesting to the importance of this originally native Oenotrian<br />complex. The Levantine-Oenotrian roots of the hierogamy motif, which is repeated<br />at S. Biagio and Metapontum, in combination with the fact that the first cult buildings<br />at those sites were emblazoned with “Francavilla Marittima” motives shows not<br />only that wedding rituals must have been an important element in the urbanization<br />process but also that they contained old native Oenotrian elements.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3121eedb7ec8087634e92a1acc28718" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61438568,"asset_id":41198838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61438568/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41198838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41198838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41198838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41198838]").text(description); $(".js-view-count[data-work-id=41198838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41198838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41198838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41198838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3121eedb7ec8087634e92a1acc28718" } } $('.js-work-strip[data-work-id=41198838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41198838,"title":"Into Bride Ritual as an Element of Urbanization: Iconographic Studies of Objects from the Timpone della Motta, Francavilla MarittimaArtikel Bride Ritual","translated_title":"","metadata":{"abstract":"The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University\nrevealed that a fifth building could be added to the four buildings/temples of\nthe Athenaion on the Timpone della Motta, known since the 1960s. Or, to be exact,\nthey revealed that a fifth complex could be added because the complicated stratigraphy\nshows that in the southwest corner of the Timpone’s “acropolis” at least five successive\nbuildings have been constructed in the same place. This study examines the\nbronze and terracotta figurines of hierogamy couples and/or their mortal substitutes\nassociated with the apsidal building Vb (which was in existence during the first three\nquarters of the eighth century bc), ritual scenes on the painted lid of a monumental\nvase, associated with building Vc (in 730/720–650 bc), together with the terracotta\nplaques from the Vd phase (650–600 bc), which have all been interpreted as referring\nto marriage rituals and attesting to the importance of this originally native Oenotrian\ncomplex. The Levantine-Oenotrian roots of the hierogamy motif, which is repeated\nat S. Biagio and Metapontum, in combination with the fact that the first cult buildings\nat those sites were emblazoned with “Francavilla Marittima” motives shows not\nonly that wedding rituals must have been an important element in the urbanization\nprocess but also that they contained old native Oenotrian elements.\n\n","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Mouseion 13, 235-292"},"translated_abstract":"The excavation campaigns at Francavilla Marittima (1991–2004) by Groningen University\nrevealed that a fifth building could be added to the four buildings/temples of\nthe Athenaion on the Timpone della Motta, known since the 1960s. Or, to be exact,\nthey revealed that a fifth complex could be added because the complicated stratigraphy\nshows that in the southwest corner of the Timpone’s “acropolis” at least five successive\nbuildings have been constructed in the same place. This study examines the\nbronze and terracotta figurines of hierogamy couples and/or their mortal substitutes\nassociated with the apsidal building Vb (which was in existence during the first three\nquarters of the eighth century bc), ritual scenes on the painted lid of a monumental\nvase, associated with building Vc (in 730/720–650 bc), together with the terracotta\nplaques from the Vd phase (650–600 bc), which have all been interpreted as referring\nto marriage rituals and attesting to the importance of this originally native Oenotrian\ncomplex. The Levantine-Oenotrian roots of the hierogamy motif, which is repeated\nat S. Biagio and Metapontum, in combination with the fact that the first cult buildings\nat those sites were emblazoned with “Francavilla Marittima” motives shows not\nonly that wedding rituals must have been an important element in the urbanization\nprocess but also that they contained old native Oenotrian elements.\n\n","internal_url":"https://www.academia.edu/41198838/Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual","translated_internal_url":"","created_at":"2019-12-05T23:34:45.613-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61438568,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61438568/thumbnails/1.jpg","file_name":"artikel_Bride_Ritual_201320191205-45487-1by3wlf.pdf","download_url":"https://www.academia.edu/attachments/61438568/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Into_Bride_Ritual_as_an_Element_of_Urban.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61438568/artikel_Bride_Ritual_201320191205-45487-1by3wlf-libre.pdf?1575627262=\u0026response-content-disposition=attachment%3B+filename%3DInto_Bride_Ritual_as_an_Element_of_Urban.pdf\u0026Expires=1732806313\u0026Signature=cpvSZevA9Hf0zF5HXJMjxBYmCz2p07OlBv17H~ZKR~t6-kNxeYvSrGzx4MoWgf-aHV9QXeECDS-1CW3reiOs7ElsvFSU2m-gtWd5wifLE6Gnze0vlPVAEjdLlHex5ia~q~EWXkDpdFjvo3RwjWqFsSHpPpZk45tLBH72T2ivCGMiZGpJEMG~ZomKhrT1kwkm~UIZWNbb75PYZg-w3PHEdngV4xKsnWC5cIsSfaKGdkndh-9f9UGexXqA8dJ2yfszrlb4JTtoVOOd7yKG8AgxIfu8naDvV5M~Hyu5wK90mptkM5VKMjjhug~Bs35dqDd3vbss6i2OoyI8Fv61j4keyQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Into_Bride_Ritual_as_an_Element_of_Urbanization_Iconographic_Studies_of_Objects_from_the_Timpone_della_Motta_Francavilla_MarittimaArtikel_Bride_Ritual","translated_slug":"","page_count":59,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":61438568,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61438568/thumbnails/1.jpg","file_name":"artikel_Bride_Ritual_201320191205-45487-1by3wlf.pdf","download_url":"https://www.academia.edu/attachments/61438568/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Into_Bride_Ritual_as_an_Element_of_Urban.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61438568/artikel_Bride_Ritual_201320191205-45487-1by3wlf-libre.pdf?1575627262=\u0026response-content-disposition=attachment%3B+filename%3DInto_Bride_Ritual_as_an_Element_of_Urban.pdf\u0026Expires=1732806313\u0026Signature=cpvSZevA9Hf0zF5HXJMjxBYmCz2p07OlBv17H~ZKR~t6-kNxeYvSrGzx4MoWgf-aHV9QXeECDS-1CW3reiOs7ElsvFSU2m-gtWd5wifLE6Gnze0vlPVAEjdLlHex5ia~q~EWXkDpdFjvo3RwjWqFsSHpPpZk45tLBH72T2ivCGMiZGpJEMG~ZomKhrT1kwkm~UIZWNbb75PYZg-w3PHEdngV4xKsnWC5cIsSfaKGdkndh-9f9UGexXqA8dJ2yfszrlb4JTtoVOOd7yKG8AgxIfu8naDvV5M~Hyu5wK90mptkM5VKMjjhug~Bs35dqDd3vbss6i2OoyI8Fv61j4keyQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2926670,"name":"Sibaritide","url":"https://www.academia.edu/Documents/in/Sibaritide"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38051084"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38051084/Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253"><img alt="Research paper thumbnail of Architetttura e rituale nell'Athenaion di LAGARIA-Timpone della Motta (Francavilla Marittima), Atti e Memorie della Societa Magna Grecia s, V, vol. II 2017 [2018], 171-253" class="work-thumbnail" src="https://attachments.academia-assets.com/58075807/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38051084/Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253">Architetttura e rituale nell'Athenaion di LAGARIA-Timpone della Motta (Francavilla Marittima), Atti e Memorie della Societa Magna Grecia s, V, vol. II 2017 [2018], 171-253</a></div><div class="wp-workCard_item"><span>Atti e Memorie della Societa Magna Grecia s. V, vol. II 2017 [2018], 171-253</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which probably is ancient Lagaria) requires a sound introduction to address issues of reinterpretation regarding timeframe and contextual reading due to the extensive illegal excavations going on at this particular site. The tombaroli activities make clear that this ancient sanctuary provided its robbers and its excavators with an unusual high amount of ancient pots and pottery fragments per square meter. All these pots are surely 'representing people', in the sense that they are testimony of ritual, of repetitive actions. The first ceremony included the carrying of water up the hill in jars (hydriskai), juvenile dancing with kernoi on the heads and further ceremonies associated with the coming of age and matrimony. Another main ritual must have involved various different small pots, aryballoi and alabastra with perfumed oil and creams, in addition to cups and bowls to drink from as well as the ritual water jars. In the period 650-600 BC groups of such objects (assemblages) were dedicated in the sanctuary on a thin stratum of yellow soil. In combination with other artefacts deposited around the shrines, these assemblages were probably used in coming of age and/or matrimony ritual.<br /><br />Il presente contributo è incentrato su due pratiche rituali attestate nell'Athenaion presso l'odierna Francavilla Marittima, da interpretare con tutta probabilità come l'antica Lagaria. Numerosi sono i problemi interpretative relativi al sito, essendo la lettura dei ritrovamenti resa più complessa dagli ampi scavi illegali condotti nel corso del tempo: essi erano particolarmente intensi proprio per l'insolita quantità di ceramica che il sito restituiva. Tali vasi sono testimonianza di rituali e azioni ripetitive effettuate dai fedeli. Gli atti rituali includevano il trasporto di acqua sulla collina, danze giovanili e cerimonie associate ai passaggi di età e/o al matrimonio. Due sembrano essere le cerimonie principali legate al sito templare. Nella prima devono essere stati utilizzati piccoli vasi per acqua (hydriskai), montati anche su anelli fittili (kernoi). Il secondo rituale prevedeva invece l'utilizzo e la dedica di contenitori per unguenti profumati e bevute rituali. In particolare nel periodo tra 650 e 600 a.C. diversi insiemi di tali oggetti-che vengono qui definiti assemblaggi-sono stati dedicati nel santuario su un sottile strato di terra gialla. In combinazione con altri manufatti depositati attorno ai templi, questi assemblaggi simboleggiano probabilmente proprio il momento del passaggio d'età e/o del matrimonio.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c202998c9025e83b12b0d294eb763f73" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58075807,"asset_id":38051084,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58075807/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38051084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38051084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38051084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38051084]").text(description); $(".js-view-count[data-work-id=38051084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38051084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38051084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38051084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c202998c9025e83b12b0d294eb763f73" } } $('.js-work-strip[data-work-id=38051084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38051084,"title":"Architetttura e rituale nell'Athenaion di LAGARIA-Timpone della Motta (Francavilla Marittima), Atti e Memorie della Societa Magna Grecia s, V, vol. II 2017 [2018], 171-253","translated_title":"","metadata":{"volume":"s.V, II","abstract":"Abstract. This article on the ritual practices at the Athenaion near Francavilla Marittima (which probably is ancient Lagaria) requires a sound introduction to address issues of reinterpretation regarding timeframe and contextual reading due to the extensive illegal excavations going on at this particular site. The tombaroli activities make clear that this ancient sanctuary provided its robbers and its excavators with an unusual high amount of ancient pots and pottery fragments per square meter. All these pots are surely 'representing people', in the sense that they are testimony of ritual, of repetitive actions. The first ceremony included the carrying of water up the hill in jars (hydriskai), juvenile dancing with kernoi on the heads and further ceremonies associated with the coming of age and matrimony. Another main ritual must have involved various different small pots, aryballoi and alabastra with perfumed oil and creams, in addition to cups and bowls to drink from as well as the ritual water jars. In the period 650-600 BC groups of such objects (assemblages) were dedicated in the sanctuary on a thin stratum of yellow soil. In combination with other artefacts deposited around the shrines, these assemblages were probably used in coming of age and/or matrimony ritual.\n\nIl presente contributo è incentrato su due pratiche rituali attestate nell'Athenaion presso l'odierna Francavilla Marittima, da interpretare con tutta probabilità come l'antica Lagaria. Numerosi sono i problemi interpretative relativi al sito, essendo la lettura dei ritrovamenti resa più complessa dagli ampi scavi illegali condotti nel corso del tempo: essi erano particolarmente intensi proprio per l'insolita quantità di ceramica che il sito restituiva. Tali vasi sono testimonianza di rituali e azioni ripetitive effettuate dai fedeli. Gli atti rituali includevano il trasporto di acqua sulla collina, danze giovanili e cerimonie associate ai passaggi di età e/o al matrimonio. Due sembrano essere le cerimonie principali legate al sito templare. Nella prima devono essere stati utilizzati piccoli vasi per acqua (hydriskai), montati anche su anelli fittili (kernoi). Il secondo rituale prevedeva invece l'utilizzo e la dedica di contenitori per unguenti profumati e bevute rituali. In particolare nel periodo tra 650 e 600 a.C. diversi insiemi di tali oggetti-che vengono qui definiti assemblaggi-sono stati dedicati nel santuario su un sottile strato di terra gialla. 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All these pots are surely 'representing people', in the sense that they are testimony of ritual, of repetitive actions. The first ceremony included the carrying of water up the hill in jars (hydriskai), juvenile dancing with kernoi on the heads and further ceremonies associated with the coming of age and matrimony. Another main ritual must have involved various different small pots, aryballoi and alabastra with perfumed oil and creams, in addition to cups and bowls to drink from as well as the ritual water jars. In the period 650-600 BC groups of such objects (assemblages) were dedicated in the sanctuary on a thin stratum of yellow soil. In combination with other artefacts deposited around the shrines, these assemblages were probably used in coming of age and/or matrimony ritual.\n\nIl presente contributo è incentrato su due pratiche rituali attestate nell'Athenaion presso l'odierna Francavilla Marittima, da interpretare con tutta probabilità come l'antica Lagaria. Numerosi sono i problemi interpretative relativi al sito, essendo la lettura dei ritrovamenti resa più complessa dagli ampi scavi illegali condotti nel corso del tempo: essi erano particolarmente intensi proprio per l'insolita quantità di ceramica che il sito restituiva. Tali vasi sono testimonianza di rituali e azioni ripetitive effettuate dai fedeli. Gli atti rituali includevano il trasporto di acqua sulla collina, danze giovanili e cerimonie associate ai passaggi di età e/o al matrimonio. Due sembrano essere le cerimonie principali legate al sito templare. Nella prima devono essere stati utilizzati piccoli vasi per acqua (hydriskai), montati anche su anelli fittili (kernoi). Il secondo rituale prevedeva invece l'utilizzo e la dedica di contenitori per unguenti profumati e bevute rituali. In particolare nel periodo tra 650 e 600 a.C. diversi insiemi di tali oggetti-che vengono qui definiti assemblaggi-sono stati dedicati nel santuario su un sottile strato di terra gialla. In combinazione con altri manufatti depositati attorno ai templi, questi assemblaggi simboleggiano probabilmente proprio il momento del passaggio d'età e/o del matrimonio.","internal_url":"https://www.academia.edu/38051084/Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253","translated_internal_url":"","created_at":"2018-12-28T03:49:18.756-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58075807,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/58075807/thumbnails/1.jpg","file_name":"afkorting_artikel_AMSMG.docx","download_url":"https://www.academia.edu/attachments/58075807/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Architetttura_e_rituale_nellAthenaion_di.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58075807/afkorting_artikel_AMSMG.docx?1545997752=\u0026response-content-disposition=attachment%3B+filename%3DArchitetttura_e_rituale_nellAthenaion_di.docx\u0026Expires=1732806313\u0026Signature=QeG3L1xNs2KyCwPI9LKlu~oqmEp8kveb2zml3nZY9272zlbAohPMdb~ovukjz~BlZ~ngJ12PSmsyg4bLHzH-lkDEdUI5cirwO4URGM4bA0pXbfnx-Vdn1nKLsi8HW7pjYHA2B4ib7GKBlFk0cqDm5-c-l~p5sQBzycS-Q0zYJIbZB7ES83FclxC~RLONVqOwsjtD-nkGGyStT6EtnoLBd9IJs7lN46ozk1~yVEIFIaGLm4EfINp6BkfwjXyGZJ6Hlzj9AFGfgNW5h-dP8Juu3e-MjtFP83XgVrZiZnMsoE9LeeBd3amQFqvrw4UIk7CL5aklEPkP70DyufwMr8AhqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Architetttura_e_rituale_nellAthenaion_di_LAGARIA_Timpone_della_Motta_Francavilla_Marittima_Atti_e_Memorie_della_Societa_Magna_Grecia_s_V_vol_II_2017_2018_171_253","translated_slug":"","page_count":1,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":58075807,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/58075807/thumbnails/1.jpg","file_name":"afkorting_artikel_AMSMG.docx","download_url":"https://www.academia.edu/attachments/58075807/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Architetttura_e_rituale_nellAthenaion_di.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58075807/afkorting_artikel_AMSMG.docx?1545997752=\u0026response-content-disposition=attachment%3B+filename%3DArchitetttura_e_rituale_nellAthenaion_di.docx\u0026Expires=1732806313\u0026Signature=QeG3L1xNs2KyCwPI9LKlu~oqmEp8kveb2zml3nZY9272zlbAohPMdb~ovukjz~BlZ~ngJ12PSmsyg4bLHzH-lkDEdUI5cirwO4URGM4bA0pXbfnx-Vdn1nKLsi8HW7pjYHA2B4ib7GKBlFk0cqDm5-c-l~p5sQBzycS-Q0zYJIbZB7ES83FclxC~RLONVqOwsjtD-nkGGyStT6EtnoLBd9IJs7lN46ozk1~yVEIFIaGLm4EfINp6BkfwjXyGZJ6Hlzj9AFGfgNW5h-dP8Juu3e-MjtFP83XgVrZiZnMsoE9LeeBd3amQFqvrw4UIk7CL5aklEPkP70DyufwMr8AhqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37306374"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37306374/KLEIBRINK_2001_M_KLEIBRINK_The_Search_for_Sybaris_an_Evaluation_of_Historical_and_Archaeological_Evidence_in_BABesch_76_2001_pp_33_70_pdf"><img alt="Research paper thumbnail of KLEIBRINK 2001: M. 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Ring stone images as self-representations: an example in B.J.L. van den Bercken, V.C.P. Baan (eds.), Papers on archaeology of the Leiden Museum of Antiquities 14, Leiden, pp. 31-47." class="work-thumbnail" src="https://attachments.academia-assets.com/55401423/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35535955/Cassandra_on_Seals_Ring_stone_images_as_self_representations_an_example_in_B_J_L_van_den_Bercken_V_C_P_Baan_eds_Papers_on_archaeology_of_the_Leiden_Museum_of_Antiquities_14_Leiden_pp_31_47">Cassandra on Seals. Ring stone images as self-representations: an example in B.J.L. van den Bercken, V.C.P. Baan (eds.), Papers on archaeology of the Leiden Museum of Antiquities 14, Leiden, pp. 31-47.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">To understand what kind of role engraved gems played in private and political interaction and thu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">To understand what kind of role engraved gems played in private and political interaction and thus in history, we have to unravel the use of their images in self-representation. Engraved gems are different from other ancient objects in that their images may be considered as directly related to the self. Kassandra, the subject of this article, is deliberately chosen, because – in respect to her tragic fate - who could possibly be interested in being associated with this Trojan heroine? Yet there are relatively many seal-stones with Kassandra; in which she is shown in various iconographies, which show her transformation from Trojan war-victim to Rome’s prophetess of its golden future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bbe277770ca58fcb7342028b35fc6944" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55401423,"asset_id":35535955,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55401423/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35535955"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35535955"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35535955; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35535955]").text(description); $(".js-view-count[data-work-id=35535955]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35535955; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35535955']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35535955, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bbe277770ca58fcb7342028b35fc6944" } } $('.js-work-strip[data-work-id=35535955]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35535955,"title":"Cassandra on Seals. 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Questi templi sono sovrapposti ai resti di case di legno dell'VIII secolo, appartenute ad un facoltoso clan di rango elevato enotrio, i cui membri giacciono sepolti sul Macchiabate. Una di queste case sull'Acropoli è quella che chiamiamo \"Casa delle tessitrici\", perché vi sono stati trovati resti di un grande telaio. Sia gli oggetti di bronzo trovati intorno al focolare della casa, sia le imponenti decorazioni a meandri e labirinti sui pesi da telaio fanno supporre che, qui, la lavorazione della lana avesse un carattere cerimoniale o sacrale e si effettuasse in funzione del culto tributato ad una \"Dea del telaio\" enotria. Il culto della dea è stato, poi, continuato nei templi lignei costruiti alla fine del secolo VIII a.C. sovrapponendoli alle case cerimoniale degli notabili enotri. Raffigurazioni risalenti ai secoli VIII e VII ed un'iscrizione del VI secolo a.C. provenienti dal santuario indicano che nel periodocoloniale questo era dedicato ad Atena, dea della quale il lavoro di tessitura era un attributo, e alla quale si offrivano tradizionalmente stoffe come doni votivi.","grobid_abstract_attachment_id":38156342},"translated_abstract":null,"internal_url":"https://www.academia.edu/13905062/Dalla_lana_allaqua_culto_e_identita_nellAthenaion_di_Lagaria_Francavilla_Marittima","translated_internal_url":"","created_at":"2015-07-10T23:17:07.637-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":38156342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38156342/thumbnails/1.jpg","file_name":"Dalla_lana_allacqua.pdf","download_url":"https://www.academia.edu/attachments/38156342/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dalla_lana_allaqua_culto_e_identita_nell.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38156342/Dalla_lana_allacqua-libre.pdf?1436596115=\u0026response-content-disposition=attachment%3B+filename%3DDalla_lana_allaqua_culto_e_identita_nell.pdf\u0026Expires=1732806313\u0026Signature=bpLHQc-hblQiRFb~TS-TnBRZ1yU2taWqXK9l1e9tbuZqm2Ia4OLZRr093PjO0~l1hNhPJY4xzqKDmnbiQ-4QoWhfJz7t6Ygh2tKvHFRc-Sv4Blf8PWnXeNAGFuXsfJsiNgor0Rs4YK1fgs~75G2Ob0eIL3V2EC9HhW~DhzZHhFJsx6E2lz0fi~LqqIPEl0CCUWdW7-qFpY-3ugDnHee4LnD71Di8hzIrAb23Llh40oXH6rkN56ZZUxYTRflWC1DwNCImSl6CHW4Sz4Yv2z4-z7kaNP4vVbJ3snEy05tdczVfhH~WiqYbr8Xosfs3B5Rn5aRzebUxgP9trYANQee7ig__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Dalla_lana_allaqua_culto_e_identita_nellAthenaion_di_Lagaria_Francavilla_Marittima","translated_slug":"","page_count":103,"language":"it","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":38156342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38156342/thumbnails/1.jpg","file_name":"Dalla_lana_allacqua.pdf","download_url":"https://www.academia.edu/attachments/38156342/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dalla_lana_allaqua_culto_e_identita_nell.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38156342/Dalla_lana_allacqua-libre.pdf?1436596115=\u0026response-content-disposition=attachment%3B+filename%3DDalla_lana_allaqua_culto_e_identita_nell.pdf\u0026Expires=1732806313\u0026Signature=bpLHQc-hblQiRFb~TS-TnBRZ1yU2taWqXK9l1e9tbuZqm2Ia4OLZRr093PjO0~l1hNhPJY4xzqKDmnbiQ-4QoWhfJz7t6Ygh2tKvHFRc-Sv4Blf8PWnXeNAGFuXsfJsiNgor0Rs4YK1fgs~75G2Ob0eIL3V2EC9HhW~DhzZHhFJsx6E2lz0fi~LqqIPEl0CCUWdW7-qFpY-3ugDnHee4LnD71Di8hzIrAb23Llh40oXH6rkN56ZZUxYTRflWC1DwNCImSl6CHW4Sz4Yv2z4-z7kaNP4vVbJ3snEy05tdczVfhH~WiqYbr8Xosfs3B5Rn5aRzebUxgP9trYANQee7ig__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":89420,"name":"Calabria","url":"https://www.academia.edu/Documents/in/Calabria"},{"id":315336,"name":"Archeologia Protostoria Calabria Meridionale","url":"https://www.academia.edu/Documents/in/Archeologia_Protostoria_Calabria_Meridionale"},{"id":538424,"name":"Archaeology of Colonialism","url":"https://www.academia.edu/Documents/in/Archaeology_of_Colonialism"},{"id":851406,"name":"Oenotrians","url":"https://www.academia.edu/Documents/in/Oenotrians"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35485450"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35485450/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights_Marianne_Kleibrink_BAR_International_Series_2848_2017"><img alt="Research paper thumbnail of Excavations at Francavilla Marittima 1991-2004, Finds Related to Textile Production from the Timpone della Motta, Volume 6: Loom Weights, Marianne Kleibrink, BAR International Series 2848, 2017." class="work-thumbnail" src="https://attachments.academia-assets.com/55348057/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35485450/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights_Marianne_Kleibrink_BAR_International_Series_2848_2017">Excavations at Francavilla Marittima 1991-2004, Finds Related to Textile Production from the Timpone della Motta, Volume 6: Loom Weights, Marianne Kleibrink, BAR International Series 2848, 2017.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the sixth volume in a series of publications dealing with the excavations by Groningen Un...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the sixth volume in a series of publications dealing with the excavations by Groningen University in 1991-2004 on the Timpone della Motta, Francavilla Marittima, Calabria (Italy), under the direction of the author. It is preceded by four BAR volumes on the Oenotrian production of Matt-painted pottery and one on spindle whorls. The locally produced material, together with impasto pottery, loom weights, cooking stove fragments, etc. was associated with an indigenous, Oenotrian apsidal building dating from the 8th century BC. Judging from the presence of an altar and a huge ash layer - with among the many bone fragments of adult and sub-adult domestic animals also those of fetal and neonatal specimens - was not only a residence of female spinners and weavers, but also fulfilled a sacred function. The present volume largely consists of a catalogue of loom weights of various types and a description of their find circumstances. The book also contains a description of the loom weights and spindle whorls and their provenances from the excavations Zancani Montuoro/Stoop 1963-69 and a chapter on the extraordinary iconography of the large, 8th-c. BC, loom weights from Francavilla Marittima.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="580098e90fe7f97a24456bfb467f4d82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55348057,"asset_id":35485450,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55348057/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35485450"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35485450"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35485450; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35485450]").text(description); $(".js-view-count[data-work-id=35485450]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35485450; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35485450']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35485450, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "580098e90fe7f97a24456bfb467f4d82" } } $('.js-work-strip[data-work-id=35485450]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35485450,"title":"Excavations at Francavilla Marittima 1991-2004, Finds Related to Textile Production from the Timpone della Motta, Volume 6: Loom Weights, Marianne Kleibrink, BAR International Series 2848, 2017.","translated_title":"","metadata":{"abstract":"This is the sixth volume in a series of publications dealing with the excavations by Groningen University in 1991-2004 on the Timpone della Motta, Francavilla Marittima, Calabria (Italy), under the direction of the author. It is preceded by four BAR volumes on the Oenotrian production of Matt-painted pottery and one on spindle whorls. The locally produced material, together with impasto pottery, loom weights, cooking stove fragments, etc. was associated with an indigenous, Oenotrian apsidal building dating from the 8th century BC. Judging from the presence of an altar and a huge ash layer - with among the many bone fragments of adult and sub-adult domestic animals also those of fetal and neonatal specimens - was not only a residence of female spinners and weavers, but also fulfilled a sacred function. The present volume largely consists of a catalogue of loom weights of various types and a description of their find circumstances. The book also contains a description of the loom weights and spindle whorls and their provenances from the excavations Zancani Montuoro/Stoop 1963-69 and a chapter on the extraordinary iconography of the large, 8th-c. BC, loom weights from Francavilla Marittima. \r\n"},"translated_abstract":"This is the sixth volume in a series of publications dealing with the excavations by Groningen University in 1991-2004 on the Timpone della Motta, Francavilla Marittima, Calabria (Italy), under the direction of the author. It is preceded by four BAR volumes on the Oenotrian production of Matt-painted pottery and one on spindle whorls. The locally produced material, together with impasto pottery, loom weights, cooking stove fragments, etc. was associated with an indigenous, Oenotrian apsidal building dating from the 8th century BC. Judging from the presence of an altar and a huge ash layer - with among the many bone fragments of adult and sub-adult domestic animals also those of fetal and neonatal specimens - was not only a residence of female spinners and weavers, but also fulfilled a sacred function. The present volume largely consists of a catalogue of loom weights of various types and a description of their find circumstances. The book also contains a description of the loom weights and spindle whorls and their provenances from the excavations Zancani Montuoro/Stoop 1963-69 and a chapter on the extraordinary iconography of the large, 8th-c. BC, loom weights from Francavilla Marittima. \r\n","internal_url":"https://www.academia.edu/35485450/Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights_Marianne_Kleibrink_BAR_International_Series_2848_2017","translated_internal_url":"","created_at":"2017-12-21T05:24:59.360-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":311345,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":55348057,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/55348057/thumbnails/1.jpg","file_name":"bar_6__loom_weights.docx","download_url":"https://www.academia.edu/attachments/55348057/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Excavations_at_Francavilla_Marittima_199.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55348057/bar_6__loom_weights.docx?1513862690=\u0026response-content-disposition=attachment%3B+filename%3DExcavations_at_Francavilla_Marittima_199.docx\u0026Expires=1732806313\u0026Signature=DgPRcD1MCCOzmjdQ1u1LEs4ttNzshln7Qo7pI-zrENWgQOUzepMTH6FCOc0ns2AGtSSfV4iq2Mn7vwh3Mgx044t7qrC6JgeZnef1lKRTwUQlSjDhiIYyLXdANqLfDZ-L9dxNiDEzF-Jqs2Xij9MWnkGESvzu9Uy74OAS~UqjrZT0-9l3hveT7bulzuFqAAlL9~CgsvWkqD65FhJGWLg3Q9yOlrDI-fK00YVsh42SRTq-dkNa5NZ4J9F2C-tDg41YukFi9qHLlIKkrHminkOZX7Q97-yCDnDeJ8OPYN5yRlRNWRNLShezVOiWVor6hN-21S0FQw4lsviXr2Zo-mEgZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Excavations_at_Francavilla_Marittima_1991_2004_Finds_Related_to_Textile_Production_from_the_Timpone_della_Motta_Volume_6_Loom_Weights_Marianne_Kleibrink_BAR_International_Series_2848_2017","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":311345,"first_name":"Marianne","middle_initials":null,"last_name":"Kleibrink","page_name":"MarianneKleibrink","domain_name":"rug","created_at":"2011-01-17T06:58:14.361-08:00","display_name":"Marianne Kleibrink","url":"https://rug.academia.edu/MarianneKleibrink"},"attachments":[{"id":55348057,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/55348057/thumbnails/1.jpg","file_name":"bar_6__loom_weights.docx","download_url":"https://www.academia.edu/attachments/55348057/download_file?st=MTczMjgwMjcxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Excavations_at_Francavilla_Marittima_199.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55348057/bar_6__loom_weights.docx?1513862690=\u0026response-content-disposition=attachment%3B+filename%3DExcavations_at_Francavilla_Marittima_199.docx\u0026Expires=1732806313\u0026Signature=DgPRcD1MCCOzmjdQ1u1LEs4ttNzshln7Qo7pI-zrENWgQOUzepMTH6FCOc0ns2AGtSSfV4iq2Mn7vwh3Mgx044t7qrC6JgeZnef1lKRTwUQlSjDhiIYyLXdANqLfDZ-L9dxNiDEzF-Jqs2Xij9MWnkGESvzu9Uy74OAS~UqjrZT0-9l3hveT7bulzuFqAAlL9~CgsvWkqD65FhJGWLg3Q9yOlrDI-fK00YVsh42SRTq-dkNa5NZ4J9F2C-tDg41YukFi9qHLlIKkrHminkOZX7Q97-yCDnDeJ8OPYN5yRlRNWRNLShezVOiWVor6hN-21S0FQw4lsviXr2Zo-mEgZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); 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