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href="https://eastanglia.academia.edu/CatherineOsborne">Catherine Rowett</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of East Anglia</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://oxford.academia.edu/JohannesZachhuber"><img class="profile-avatar u-positionAbsolute" alt="Johannes Zachhuber" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2018/962/58309702/s200_johannes.zachhuber.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://oxford.academia.edu/JohannesZachhuber">Johannes Zachhuber</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Oxford</p></div></div><div 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href="https://unige-it.academia.edu/FrancescaGazzano">Francesca Gazzano</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Genova</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://cnrs.academia.edu/LucianaGabrielaSoaresSantoprete"><img class="profile-avatar u-positionAbsolute" alt="Luciana Gabriela Soares Santoprete" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/977334/811922/36523717/s200_luciana_gabriela.soares_santoprete.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://cnrs.academia.edu/LucianaGabrielaSoaresSantoprete">Luciana Gabriela Soares Santoprete</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Centre National de la Recherche Scientifique / French National Centre for Scientific Research</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://scuolaiad.academia.edu/PasqualeTerracciano"><img class="profile-avatar u-positionAbsolute" alt="Pasquale Terracciano" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/3122732/2839030/4469800/s200_pasquale.terracciano.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://scuolaiad.academia.edu/PasqualeTerracciano">Pasquale Terracciano</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Rome Tor Vergata</p></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2563778" href="https://www.academia.edu/Documents/in/Philosophy"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://independent.academia.edu/AdrienPaschoud","location":"/AdrienPaschoud","scheme":"https","host":"independent.academia.edu","port":null,"pathname":"/AdrienPaschoud","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Philosophy"]}" data-trace="false" data-dom-id="Pill-react-component-088ae4d6-0095-44ce-94c8-beff7be6c007"></div> <div 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id="Pill-react-component-3f649bec-495c-48ab-a211-58c8230929b5"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>68</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Adrien Paschoud</h3></div><div class="js-work-strip profile--work_container" data-work-id="11733354"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11733354/Lassiette_des_fictions_enqu%C3%AAtes_sur_lautor%C3%A9flexivit%C3%A9_romanesque"><img alt="Research paper thumbnail of L'assiette des fictions : enquêtes sur l'autoréflexivité romanesque" class="work-thumbnail" src="https://attachments.academia-assets.com/37166488/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11733354/Lassiette_des_fictions_enqu%C3%AAtes_sur_lautor%C3%A9flexivit%C3%A9_romanesque">L'assiette des fictions : enquêtes sur l'autoréflexivité romanesque</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/JanHerman">Jan Herman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AdrienPaschoud">Adrien Paschoud</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/PaulPelckmans">Paul Pelckmans</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/frosset">françois rosset</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’un des champs les plus féconds de la recherche sur le roman d’Ancien-Régime ces dernières année...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’un des champs les plus féconds de la recherche sur le roman d’Ancien-Régime ces dernières années se déploie dans l’espace d’examen des diverses manifestations de l’autoréflexivité qui s’y présentent. Beaucoup de ces fictions, tout en construisant des univers artificiels entre expérience du réel, investigation des possibles et produits de l’imagination, renvoient au lecteur une interrogation pluridimensionnelle sur les constituants, le statut, la motivation, les valeurs poétiques et heuristiques de la fiction elle-même. Plusieurs travaux récents ont permis de mettre en lumière les procédures de mise en scène du discours fictionnel : l’examen des apparats péritextuels, l’étude de la parodie, du recyclage et des réemplois de formes constituées, ont mis au jour le fonctionnement, en particulier rhétorique, du régime métafictionnel mis en œuvre dans un si grand nombre de textes de cette époque. Sans doute, l’horizon des études possibles dans cette direction est-il encore très largement ouvert, mais c’est sur une autre dimension du même phénomène que sont concentrés les travaux réunis ici à la suite d’un double colloque organisé en 2007 aux Universités de Lausanne et de Leuven, celle de l’autoréflexivité romanesque. <br />La notion même d’autoréflexivité peut prêter à discussion ; plusieurs des textes réunis dans ce livre rendent d’ailleurs compte des interrogations ou des malaises qu’elle peut susciter. L’autoréflexivité est comprise ici comme cette propriété des fictions qui les pousse à refléter, dans le cours même des histoires qu’elles élaborent et racontent, les éléments qui la constituent comme fiction, indépendamment des intrigues qui s’y développent. Les questions que suscite l’autoréflexivité ainsi comprise relèvent alors moins de la rhétorique et de la discursivité que de la représentation. Aussi s’agit-il, dans les études réunies ici, d’examiner, dans le corps textuel des fictions, les unités de sens, plus ou moins élaborées, qui assurent le glissement du niveau narratif où se constitue et se développe avec vigueur la matière romanesque vers une plate-forme de lecture distanciée, indépendante du cours de la narration, où se dessine une représentation de ce corps textuel en tant qu’ancrage de la fiction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0d7da6a98888ba316eba46f6fb5473e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37166488,"asset_id":11733354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37166488/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11733354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11733354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11733354; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Adrien Paschoud</h3></div><div class="js-work-strip profile--work_container" data-work-id="106027071"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106027071/L%C3%A9rudition_au_p%C3%A9ril_de_la_foi_loeuvre_apolog%C3%A9tique_de_Jean_Hardouin_s_j_"><img alt="Research paper thumbnail of L'érudition au péril de la foi : l'oeuvre apologétique de Jean Hardouin (s. j)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106027071/L%C3%A9rudition_au_p%C3%A9ril_de_la_foi_loeuvre_apolog%C3%A9tique_de_Jean_Hardouin_s_j_">L'érudition au péril de la foi : l'oeuvre apologétique de Jean Hardouin (s. j)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106027071"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106027071"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106027071; 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Nombre de pages: 464</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a41488f0e374a5077db89d5ab2e3432" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105332809,"asset_id":106027070,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105332809/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106027070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106027070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106027070; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106027069"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106027069/Espaces_De_la_Controverse_Au_Seuil_Des_Lumi%C3%A8res_1680_1715_"><img alt="Research paper thumbnail of Espaces De la Controverse Au Seuil Des Lumières (1680-1715)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106027069/Espaces_De_la_Controverse_Au_Seuil_Des_Lumi%C3%A8res_1680_1715_">Espaces De la Controverse Au Seuil Des Lumières (1680-1715)</a></div><div class="wp-workCard_item"><span>The Eighteenth Century</span><span>, 1995</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Leonard Burnand and Adrien Paschoud (eds), Espaces de la controverse au seuil des Lumieres (1680-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Leonard Burnand and Adrien Paschoud (eds), Espaces de la controverse au seuil des Lumieres (1680-1715), Paris, Honore Champion, 2010, pp. 216, hb. euro45.00, ISBN: 978-2-7453-2055-1This collection of articles - stemming from a conference at the University of Lausanne - aims both at interdisciplinarity and coherence, an ambitious goal when dealing with a topic as vast as that indicated by the title &#39;Spaces of Controversy at the Threshold of Enlightenment&#39;. The individual chapters explore religious disputes - a crucial facet and maybe a paradigm for all early modern controversies - as well as those pertaining to literature, politics, opera, history and science. The coherence is provided by a common reflection on controversies as a historical object in itself, on their structure, mechanisms and possible scholarly approaches to their study. It is also ensured by the narrow time period (respected by most contributors), considered to have heralded a &#39;crisis of European conscio...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106027069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106027069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106027069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106027069]").text(description); $(".js-view-count[data-work-id=106027069]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106027069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106027069']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106027069]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106027069,"title":"Espaces De la Controverse Au Seuil Des Lumières (1680-1715)","internal_url":"https://www.academia.edu/106027069/Espaces_De_la_Controverse_Au_Seuil_Des_Lumi%C3%A8res_1680_1715_","owner_id":2563778,"coauthors_can_edit":true,"owner":{"id":2563778,"first_name":"Adrien","middle_initials":null,"last_name":"Paschoud","page_name":"AdrienPaschoud","domain_name":"independent","created_at":"2012-09-25T16:55:12.453-07:00","display_name":"Adrien Paschoud","url":"https://independent.academia.edu/AdrienPaschoud"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106027068"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106027068/Kurzrezensionen_James_Hanrahan_S%C3%ADofra_Pierse_Hg_The_Dark_Side_of_Diderot_Le_Diderot_des_ombres_Bern_Peter_Lang_2017_VII_260_S_French_Studies_of_the_Eighteenth_and_Nineteenth_Centuries_34_"><img alt="Research paper thumbnail of Kurzrezensionen. 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Ne faudrait-il pas plutôt parler des m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qu’est-ce que le matérialisme en France au XVIIIe siècle ? Ne faudrait-il pas plutôt parler des matérialismes ? Au temps des Lumières, la notion ne recouvre pas une doctrine unifiée. Usant des canaux de diffusion des écrits clandestins, les matérialistes (re)composent à leur guise sources antiques et modernes. Une diversité dont témoignent les supports dans lesquels se diffuse cette « affreuse doctrine » : traités philosophiques, bien sûr, mais aussi fictions libertines, dialogues, poèmes didactiques, gravures… S’ils sont souvent ouvertement subversifs, les écrits matérialistes savent également revêtir les atours d’une orthodoxie feinte pour mieux en saper les fondements. Réunissant philosophes et spécialistes de la littérature, ce volume contribue à affiner les enjeux d’une pensée protéiforme qui a accompagné, en s’en nourrissant, le déclin des grandes charpentes métaphysiques</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80241953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80241953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80241953; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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3 4 * 5 : 0 &amp;#39; 0 9 &amp;#39; 0 3 % #BOCVSZ3PBE 0YGPSE 09+9 6, GBY FNBJM!WPMUBJSFPYBDVL 7G 7G SVEC 2008:07 Adressée à un lectorat de dévots, de lettrés et de savants, la collection des Lettres édifiantes et curieuses (1702-1776) a constitué au XVIII e siècle une véritable vitrine de l&amp;#39;activité apostolique des jésuites. L&amp;#39;imposant volet apologétique et polémique qu&amp;#39;elle présente ne saurait toutefois éluder le très riche matériau ethnographique qui s&amp;#39;y déploie. Forts d&amp;#39;une démarche qui fait de la connaissance anthropologique un outil de conversion, les missionnaires ont laissé des descriptions parfois substantielles, bien qu&amp;#39;inégalement hiérarchisées, de catégories comme la guerre, le corps, le mariage, l&amp;#39;organisation sociale, la religion, les mythes, la magie, les festivités. Dans cet ouvrage Adrien Paschoud se concentre sur les lettres de mission relatives aux Amériques, les représentations de ce savoir à la fois riche et lacunaire dont l&amp;#39;historiographie moderne commence aujourd&amp;#39;hui à mesurer la portée. L&amp;#39;analyse portera d&amp;#39;abord et avant tout sur les dispositifs rhétoriques et stratégiques au travers desquels la saisie des cultures amérindiennes est menée. Elle sera complétée par une étude de la réception des Lettres édifiantes et curieuses dans la France des Lumières et des débats qui y sont afférents comme la loi naturelle, la formation des premières sociétés ou encore la justification de l&amp;#39;entreprise coloniale. Se réclamant d&amp;#39;une histoire culturelle, l&amp;#39;étude novatrice d&amp;#39;Adrien Paschoud visite à nouveaux frais les rapports complexes qu&amp;#39;entretiennent épistémologie et rhétori-que, savoir et pouvoir dans la culture jésuite du XVIII</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80241951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80241951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80241951; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79457860"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/79457860/Lassiette_des_fictions_Enqu%C3%AAtes_sur_lautor%C3%A9flexivit%C3%A9_romanesque"><img alt="Research paper thumbnail of L'assiette des fictions. Enquêtes sur l'autoréflexivité romanesque" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79457860/Lassiette_des_fictions_Enqu%C3%AAtes_sur_lautor%C3%A9flexivit%C3%A9_romanesque">L'assiette des fictions. Enquêtes sur l'autoréflexivité romanesque</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’un des champs les plus féconds de la recherche sur le roman d’Ancien-Régime ces dernières année...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’un des champs les plus féconds de la recherche sur le roman d’Ancien-Régime ces dernières années se déploie dans l’espace d’examen des diverses manifestations de l’autoréflexivité qui s’y présentent. Beaucoup de ces fictions, tout en construisant des univers artificiels entre expérience du réel, investigation des possibles et produits de l’imagination, renvoient au lecteur une interrogation pluridimensionnelle sur les constituants, le statut, la motivation, les valeurs poétiques et heuristiques de la fiction elle-même. Plusieurs travaux récents ont permis de mettre en lumière les procédures de mise en scène du discours fictionnel : l’examen des apparats péritextuels, l’étude de la parodie, du recyclage et des réemplois de formes constituées, ont mis au jour le fonctionnement, en particulier rhétorique, du régime métafictionnel mis en œuvre dans un si grand nombre de textes de cette époque. Sans doute, l’horizon des études possibles dans cette direction est-il encore très largement ouvert, mais c’est sur une autre dimension du même phénomène que sont concentrés les travaux réunis ici à la suite d’un double colloque organisé en 2007 aux Universités de Lausanne et de Leuven, celle de l’autoréflexivité romanesque. La notion même d’autoréflexivité peut prêter à discussion ; plusieurs des textes réunis dans ce livre rendent d’ailleurs compte des interrogations ou des malaises qu’elle peut susciter. L’autoréflexivité est comprise ici comme cette propriété des fictions qui les pousse à refléter, dans le cours même des histoires qu’elles élaborent et racontent, les éléments qui la constituent comme fiction, indépendamment des intrigues qui s’y développent. Les questions que suscite l’autoréflexivité ainsi comprise relèvent alors moins de la rhétorique et de la discursivité que de la représentation. Aussi s’agit-il, dans les études réunies ici, d’examiner, dans le corps textuel des fictions, les unités de sens, plus ou moins élaborées, qui assurent le glissement du niveau narratif où se constitue et se développe avec vigueur la matière romanesque vers une plate-forme de lecture distanciée, indépendante du cours de la narration, où se dessine une représentation de ce corps textuel en tant qu’ancrage de la fiction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79457860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79457860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79457860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79457860]").text(description); $(".js-view-count[data-work-id=79457860]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79457860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79457860']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79457860]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79457860,"title":"L'assiette des fictions. 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Le genre épidictique construit par inclusion et exclusion une image idéalisée du monarque ; conduit par l'hypotypose, l'art du portrait joue ainsi un rôle essentiel dans l'économie d'un récit d'apprentissage baroquisant dans lequel se lit l'émergence d'un sujet touché par le voile antique de la grâce.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="67d787959ed110499036793446de3da0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86166165,"asset_id":79457853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86166165/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79457853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79457853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79457853; 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Beaucoup de ces fictions, tout en construisant des univers artificiels entre expérience du réel, investigation des possibles et produits de l’imagination, renvoient au lecteur une interrogation pluridimensionnelle sur les constituants, le statut, la motivation, les valeurs poétiques et heuristiques de la fiction elle-même. Plusieurs travaux récents ont permis de mettre en lumière les procédures de mise en scène du discours fictionnel : l’examen des apparats péritextuels, l’étude de la parodie, du recyclage et des réemplois de formes constituées, ont mis au jour le fonctionnement, en particulier rhétorique, du régime métafictionnel mis en œuvre dans un si grand nombre de textes de cette époque. Sans doute, l’horizon des études possibles dans cette direction est-il encore très largement ouvert, mais c’est sur une autre dimension du même phénomène que sont concentrés les travaux réunis ici à la suite d’un double colloque organisé en 2007 aux Universités de Lausanne et de Leuven, celle de l’autoréflexivité romanesque. <br />La notion même d’autoréflexivité peut prêter à discussion ; plusieurs des textes réunis dans ce livre rendent d’ailleurs compte des interrogations ou des malaises qu’elle peut susciter. L’autoréflexivité est comprise ici comme cette propriété des fictions qui les pousse à refléter, dans le cours même des histoires qu’elles élaborent et racontent, les éléments qui la constituent comme fiction, indépendamment des intrigues qui s’y développent. Les questions que suscite l’autoréflexivité ainsi comprise relèvent alors moins de la rhétorique et de la discursivité que de la représentation. Aussi s’agit-il, dans les études réunies ici, d’examiner, dans le corps textuel des fictions, les unités de sens, plus ou moins élaborées, qui assurent le glissement du niveau narratif où se constitue et se développe avec vigueur la matière romanesque vers une plate-forme de lecture distanciée, indépendante du cours de la narration, où se dessine une représentation de ce corps textuel en tant qu’ancrage de la fiction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0d7da6a98888ba316eba46f6fb5473e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37166488,"asset_id":11733354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37166488/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11733354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11733354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11733354; 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Nombre de pages: 464</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a41488f0e374a5077db89d5ab2e3432" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105332809,"asset_id":106027070,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105332809/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106027070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106027070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106027070; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106027069"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106027069/Espaces_De_la_Controverse_Au_Seuil_Des_Lumi%C3%A8res_1680_1715_"><img alt="Research paper thumbnail of Espaces De la Controverse Au Seuil Des Lumières (1680-1715)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106027069/Espaces_De_la_Controverse_Au_Seuil_Des_Lumi%C3%A8res_1680_1715_">Espaces De la Controverse Au Seuil Des Lumières (1680-1715)</a></div><div class="wp-workCard_item"><span>The Eighteenth Century</span><span>, 1995</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Leonard Burnand and Adrien Paschoud (eds), Espaces de la controverse au seuil des Lumieres (1680-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Leonard Burnand and Adrien Paschoud (eds), Espaces de la controverse au seuil des Lumieres (1680-1715), Paris, Honore Champion, 2010, pp. 216, hb. euro45.00, ISBN: 978-2-7453-2055-1This collection of articles - stemming from a conference at the University of Lausanne - aims both at interdisciplinarity and coherence, an ambitious goal when dealing with a topic as vast as that indicated by the title &#39;Spaces of Controversy at the Threshold of Enlightenment&#39;. The individual chapters explore religious disputes - a crucial facet and maybe a paradigm for all early modern controversies - as well as those pertaining to literature, politics, opera, history and science. The coherence is provided by a common reflection on controversies as a historical object in itself, on their structure, mechanisms and possible scholarly approaches to their study. 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James Hanrahan/Síofra Pierse (Hg.): The Dark Side of Diderot/Le Diderot des ombres. Bern: Peter Lang 2017, VII +260 S. (French Studies of the Eighteenth and Nineteenth Centuries, 34)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106027068/Kurzrezensionen_James_Hanrahan_S%C3%ADofra_Pierse_Hg_The_Dark_Side_of_Diderot_Le_Diderot_des_ombres_Bern_Peter_Lang_2017_VII_260_S_French_Studies_of_the_Eighteenth_and_Nineteenth_Centuries_34_">Kurzrezensionen. James Hanrahan/Síofra Pierse (Hg.): The Dark Side of Diderot/Le Diderot des ombres. Bern: Peter Lang 2017, VII +260 S. (French Studies of the Eighteenth and Nineteenth Centuries, 34)</a></div><div class="wp-workCard_item"><span>Romanische Forschungen</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106027068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106027068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106027068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106027068]").text(description); $(".js-view-count[data-work-id=106027068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106027068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106027068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106027068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106027068,"title":"Kurzrezensionen. 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La rhétorique dans la théologie »" class="work-thumbnail" src="https://attachments.academia-assets.com/105332791/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106027067/Natacha_Salliot_Philippe_Duplessis_Mornay_La_rh%C3%A9torique_dans_la_th%C3%A9ologie_">Natacha Salliot, « Philippe Duplessis-Mornay. La rhétorique dans la théologie »</a></div><div class="wp-workCard_item"><span>@nalyses. 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Ne faudrait-il pas plutôt parler des m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qu’est-ce que le matérialisme en France au XVIIIe siècle ? Ne faudrait-il pas plutôt parler des matérialismes ? Au temps des Lumières, la notion ne recouvre pas une doctrine unifiée. Usant des canaux de diffusion des écrits clandestins, les matérialistes (re)composent à leur guise sources antiques et modernes. Une diversité dont témoignent les supports dans lesquels se diffuse cette « affreuse doctrine » : traités philosophiques, bien sûr, mais aussi fictions libertines, dialogues, poèmes didactiques, gravures… S’ils sont souvent ouvertement subversifs, les écrits matérialistes savent également revêtir les atours d’une orthodoxie feinte pour mieux en saper les fondements. Réunissant philosophes et spécialistes de la littérature, ce volume contribue à affiner les enjeux d’une pensée protéiforme qui a accompagné, en s’en nourrissant, le déclin des grandes charpentes métaphysiques</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80241953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80241953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80241953; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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3 4 * 5 : 0 &amp;#39; 0 9 &amp;#39; 0 3 % #BOCVSZ3PBE 0YGPSE 09+9 6, GBY FNBJM!WPMUBJSFPYBDVL 7G 7G SVEC 2008:07 Adressée à un lectorat de dévots, de lettrés et de savants, la collection des Lettres édifiantes et curieuses (1702-1776) a constitué au XVIII e siècle une véritable vitrine de l&amp;#39;activité apostolique des jésuites. L&amp;#39;imposant volet apologétique et polémique qu&amp;#39;elle présente ne saurait toutefois éluder le très riche matériau ethnographique qui s&amp;#39;y déploie. Forts d&amp;#39;une démarche qui fait de la connaissance anthropologique un outil de conversion, les missionnaires ont laissé des descriptions parfois substantielles, bien qu&amp;#39;inégalement hiérarchisées, de catégories comme la guerre, le corps, le mariage, l&amp;#39;organisation sociale, la religion, les mythes, la magie, les festivités. Dans cet ouvrage Adrien Paschoud se concentre sur les lettres de mission relatives aux Amériques, les représentations de ce savoir à la fois riche et lacunaire dont l&amp;#39;historiographie moderne commence aujourd&amp;#39;hui à mesurer la portée. L&amp;#39;analyse portera d&amp;#39;abord et avant tout sur les dispositifs rhétoriques et stratégiques au travers desquels la saisie des cultures amérindiennes est menée. Elle sera complétée par une étude de la réception des Lettres édifiantes et curieuses dans la France des Lumières et des débats qui y sont afférents comme la loi naturelle, la formation des premières sociétés ou encore la justification de l&amp;#39;entreprise coloniale. Se réclamant d&amp;#39;une histoire culturelle, l&amp;#39;étude novatrice d&amp;#39;Adrien Paschoud visite à nouveaux frais les rapports complexes qu&amp;#39;entretiennent épistémologie et rhétori-que, savoir et pouvoir dans la culture jésuite du XVIII</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80241951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80241951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80241951; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79457860"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/79457860/Lassiette_des_fictions_Enqu%C3%AAtes_sur_lautor%C3%A9flexivit%C3%A9_romanesque"><img alt="Research paper thumbnail of L'assiette des fictions. Enquêtes sur l'autoréflexivité romanesque" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79457860/Lassiette_des_fictions_Enqu%C3%AAtes_sur_lautor%C3%A9flexivit%C3%A9_romanesque">L'assiette des fictions. Enquêtes sur l'autoréflexivité romanesque</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’un des champs les plus féconds de la recherche sur le roman d’Ancien-Régime ces dernières année...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’un des champs les plus féconds de la recherche sur le roman d’Ancien-Régime ces dernières années se déploie dans l’espace d’examen des diverses manifestations de l’autoréflexivité qui s’y présentent. Beaucoup de ces fictions, tout en construisant des univers artificiels entre expérience du réel, investigation des possibles et produits de l’imagination, renvoient au lecteur une interrogation pluridimensionnelle sur les constituants, le statut, la motivation, les valeurs poétiques et heuristiques de la fiction elle-même. Plusieurs travaux récents ont permis de mettre en lumière les procédures de mise en scène du discours fictionnel : l’examen des apparats péritextuels, l’étude de la parodie, du recyclage et des réemplois de formes constituées, ont mis au jour le fonctionnement, en particulier rhétorique, du régime métafictionnel mis en œuvre dans un si grand nombre de textes de cette époque. Sans doute, l’horizon des études possibles dans cette direction est-il encore très largement ouvert, mais c’est sur une autre dimension du même phénomène que sont concentrés les travaux réunis ici à la suite d’un double colloque organisé en 2007 aux Universités de Lausanne et de Leuven, celle de l’autoréflexivité romanesque. La notion même d’autoréflexivité peut prêter à discussion ; plusieurs des textes réunis dans ce livre rendent d’ailleurs compte des interrogations ou des malaises qu’elle peut susciter. L’autoréflexivité est comprise ici comme cette propriété des fictions qui les pousse à refléter, dans le cours même des histoires qu’elles élaborent et racontent, les éléments qui la constituent comme fiction, indépendamment des intrigues qui s’y développent. Les questions que suscite l’autoréflexivité ainsi comprise relèvent alors moins de la rhétorique et de la discursivité que de la représentation. Aussi s’agit-il, dans les études réunies ici, d’examiner, dans le corps textuel des fictions, les unités de sens, plus ou moins élaborées, qui assurent le glissement du niveau narratif où se constitue et se développe avec vigueur la matière romanesque vers une plate-forme de lecture distanciée, indépendante du cours de la narration, où se dessine une représentation de ce corps textuel en tant qu’ancrage de la fiction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79457860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79457860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79457860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79457860]").text(description); $(".js-view-count[data-work-id=79457860]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79457860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79457860']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79457860]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79457860,"title":"L'assiette des fictions. 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La superposition des normes religieuses et de la critique philosophique dans Les Bijoux indiscrets (1748) de Diderot" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79457855/Pr%C3%A9dication_vision_sacr%C3%A9e_et_sexes_parlants_La_superposition_des_normes_religieuses_et_de_la_critique_philosophique_dans_Les_Bijoux_indiscrets_1748_de_Diderot">Prédication, vision sacrée et sexes parlants. 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Par Christian Albertan" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79457854/Les_M%C3%A9moires_de_Tr%C3%A9voux_1751_1762_un_moment_dans_l_histoire_religieuse_et_intellectuelle_de_la_France_du_xviiie_si%C3%A8cle_3_vols_Par_Christian_Albertan">Les Mémoires de Trévoux (1751–1762): un moment dans l’histoire religieuse et intellectuelle de la France du xviiie siècle, 3 vols. Par Christian Albertan</a></div><div class="wp-workCard_item"><span>French Studies</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79457854"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79457854"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79457854; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79457854]").text(description); $(".js-view-count[data-work-id=79457854]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79457854; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79457854']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79457854]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79457854,"title":"Les Mémoires de Trévoux (1751–1762): un moment dans l’histoire religieuse et intellectuelle de la France du xviiie siècle, 3 vols. 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Les oraisons funèbres de Bossuet permettent alors de définir un rapport renouvelé à l&#39;expression littéraire, aux premiers rangs de laquelle se trouvent le sublime et le génie.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79457852"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79457852"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79457852; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79457852]").text(description); $(".js-view-count[data-work-id=79457852]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79457852; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79457852']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79457852]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79457852,"title":"Bossuet au miroir de l’Encyclopédie","internal_url":"https://www.academia.edu/79457852/Bossuet_au_miroir_de_l_Encyclop%C3%A9die","owner_id":2563778,"coauthors_can_edit":true,"owner":{"id":2563778,"first_name":"Adrien","middle_initials":null,"last_name":"Paschoud","page_name":"AdrienPaschoud","domain_name":"independent","created_at":"2012-09-25T16:55:12.453-07:00","display_name":"Adrien Paschoud","url":"https://independent.academia.edu/AdrienPaschoud"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79457851"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/79457851/Sade_sciences_savoirs_et_invention_romanesque"><img alt="Research paper thumbnail of Sade : sciences,savoirs et invention romanesque" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/79457851/Sade_sciences_savoirs_et_invention_romanesque">Sade : sciences,savoirs et invention romanesque</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Un chirurgien qui disseque des vivants, un chimiste qui genere des tremblements de terre, des lib...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Un chirurgien qui disseque des vivants, un chimiste qui genere des tremblements de terre, des libertins qui entre deux parties de debauche pontifient sur l’histoire naturelle, la physiologie ou la physique aussi bien que sur le droit, l’exotisme ou l’histoire... A bien des egards, l’ensemble forme par les trois versions de Justine et par l’Histoire de Juliette se presente comme une somme, ou comme une encyclopedie devoyee des Lumieres ou avoisinent science moderne, developpement des techniques et humanites anciennes. A la croisee de l’analyse litteraire et de l’histoire culturelle, les contributions reunies dans ce volume portent sur la maniere dont Sade travaille les savoirs contemporains a travers son ecriture romanesque. En effet, loin de n’etre que le receptacle de ces savoirs, la fiction sadienne s’en nourrit et s’en joue. Elle les fait dialoguer, les modelise, les confronte, les prolonge, en un mouvement d’ecriture qui met a l’epreuve de ses propres rouages les mecanismes de p...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79457851"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79457851"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79457851; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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