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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Romans 11 ESV NASB Parallel</title><link rel="stylesheet" href="/newp.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/romans/11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="../../topmenuchap/romans/11-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/romans/">Romans</a> > Romans 11</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../romans/10.shtml" title="Romans 10">◄</a> Romans 11 <a href="../romans/12.shtml" title="Romans 12">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">ESV Parallel NASB <a href="../../bsb/romans/11.shtml">[BSB</a> <a href="../../csb/romans/11.shtml">CSB</a> <a href="../../esv/romans/11.shtml">ESV</a> <a href="../../hcs/romans/11.shtml">HCS</a> <a href="../../kjv/romans/11.shtml">KJV</a> <a href="../../isv/romans/11.shtml">ISV</a> <a href="../../nas/romans/11.shtml">NAS</a> <a href="../../net/romans/11.shtml">NET</a> <a href="../../niv/romans/11.shtml">NIV</a> <a href="../../nlt/romans/11.shtml">NLT</a> <a href="../../heb/romans/11.shtml">GRK]</a></div><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td class="version" width="50%">English Standard Version</td><td class="version" width="50%">New American Standard Bible 1995</td></tr></table><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-1.htm"><b>1</b></a></span><span class="btext1">I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-1.htm"><b>1</b></a></span><span class="btext2">I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-2.htm"><b>2</b></a></span><span class="btext1">God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-2.htm"><b>2</b></a></span><span class="btext2">God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-3.htm"><b>3</b></a></span><span class="btext1">“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.”<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-3.htm"><b>3</b></a></span><span class="btext2">"Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-4.htm"><b>4</b></a></span><span class="btext1">But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-4.htm"><b>4</b></a></span><span class="btext2">But what is the divine response to him? "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-5.htm"><b>5</b></a></span><span class="btext1">So too at the present time there is a remnant, chosen by grace.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-5.htm"><b>5</b></a></span><span class="btext2">In the same way then, there has also come to be at the present time a remnant according to God's gracious choice.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-6.htm"><b>6</b></a></span><span class="btext1">But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-6.htm"><b>6</b></a></span><span class="btext2">But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-7.htm"><b>7</b></a></span><span class="btext1">What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-7.htm"><b>7</b></a></span><span class="btext2">What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-8.htm"><b>8</b></a></span><span class="btext1">as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-8.htm"><b>8</b></a></span><span class="btext2">just as it is written, "GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-9.htm"><b>9</b></a></span><span class="btext1">And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them;<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-9.htm"><b>9</b></a></span><span class="btext2">And David says, "LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-10.htm"><b>10</b></a></span><span class="btext1">let their eyes be darkened so that they cannot see, and bend their backs forever.”<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-10.htm"><b>10</b></a></span><span class="btext2">"LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-11.htm"><b>11</b></a></span><span class="btext1">So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-11.htm"><b>11</b></a></span><span class="btext2">I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-12.htm"><b>12</b></a></span><span class="btext1">Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-12.htm"><b>12</b></a></span><span class="btext2">Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-13.htm"><b>13</b></a></span><span class="btext1">Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-13.htm"><b>13</b></a></span><span class="btext2">But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-14.htm"><b>14</b></a></span><span class="btext1">in order somehow to make my fellow Jews jealous, and thus save some of them.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-14.htm"><b>14</b></a></span><span class="btext2">if somehow I might move to jealousy my fellow countrymen and save some of them.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-15.htm"><b>15</b></a></span><span class="btext1">For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-15.htm"><b>15</b></a></span><span class="btext2">For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-16.htm"><b>16</b></a></span><span class="btext1">If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-16.htm"><b>16</b></a></span><span class="btext2">If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-17.htm"><b>17</b></a></span><span class="btext1">But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-17.htm"><b>17</b></a></span><span class="btext2">But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-18.htm"><b>18</b></a></span><span class="btext1">do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-18.htm"><b>18</b></a></span><span class="btext2">do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-19.htm"><b>19</b></a></span><span class="btext1">Then you will say, “Branches were broken off so that I might be grafted in.”<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-19.htm"><b>19</b></a></span><span class="btext2">You will say then, "Branches were broken off so that I might be grafted in."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-20.htm"><b>20</b></a></span><span class="btext1">That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-20.htm"><b>20</b></a></span><span class="btext2">Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear;</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-21.htm"><b>21</b></a></span><span class="btext1">For if God did not spare the natural branches, neither will he spare you.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-21.htm"><b>21</b></a></span><span class="btext2">for if God did not spare the natural branches, He will not spare you, either.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-22.htm"><b>22</b></a></span><span class="btext1">Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-22.htm"><b>22</b></a></span><span class="btext2">Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-23.htm"><b>23</b></a></span><span class="btext1">And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-23.htm"><b>23</b></a></span><span class="btext2">And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-24.htm"><b>24</b></a></span><span class="btext1">For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-24.htm"><b>24</b></a></span><span class="btext2">For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-25.htm"><b>25</b></a></span><span class="btext1">Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-25.htm"><b>25</b></a></span><span class="btext2">For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-26.htm"><b>26</b></a></span><span class="btext1">And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-26.htm"><b>26</b></a></span><span class="btext2">and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-27.htm"><b>27</b></a></span><span class="btext1">“and this will be my covenant with them when I take away their sins.”<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-27.htm"><b>27</b></a></span><span class="btext2">"THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-28.htm"><b>28</b></a></span><span class="btext1">As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-28.htm"><b>28</b></a></span><span class="btext2">From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers;</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-29.htm"><b>29</b></a></span><span class="btext1">For the gifts and the calling of God are irrevocable.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-29.htm"><b>29</b></a></span><span class="btext2">for the gifts and the calling of God are irrevocable.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-30.htm"><b>30</b></a></span><span class="btext1">For just as you were at one time disobedient to God but now have received mercy because of their disobedience,<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-30.htm"><b>30</b></a></span><span class="btext2">For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-31.htm"><b>31</b></a></span><span class="btext1">so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-31.htm"><b>31</b></a></span><span class="btext2">so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-32.htm"><b>32</b></a></span><span class="btext1">For God has consigned all to disobedience, that he may have mercy on all.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-32.htm"><b>32</b></a></span><span class="btext2">For God has shut up all in disobedience so that He may show mercy to all.</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-33.htm"><b>33</b></a></span><span class="btext1">Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-33.htm"><b>33</b></a></span><span class="btext2">Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-34.htm"><b>34</b></a></span><span class="btext1">“For who has known the mind of the Lord, or who has been his counselor?”<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-34.htm"><b>34</b></a></span><span class="btext2">For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-35.htm"><b>35</b></a></span><span class="btext1">“Or who has given a gift to him that he might be repaid?”<td width="50%" class="odd" valign="top"><span class="reftext"><a href="/romans/11-35.htm"><b>35</b></a></span><span class="btext2">Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?</span></td></tr></table> <table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-36.htm"><b>36</b></a></span><span class="btext1">For from him and through him and to him are all things. To him be glory forever. Amen.<td width="50%" class="even" valign="top"><span class="reftext"><a href="/romans/11-36.htm"><b>36</b></a></span><span class="btext2">For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.</span></td></tr></table><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td class="copy" width="50%">ESV Text Edition: 2016. The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by <a href="//www.crossway.org/home/esv/">Crossway Bibles</a>, a publishing ministry of Good News Publishers. The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved.</td><td class="copy" width="50%">New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. 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