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Topical Bible: Reply
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Reply</title><link rel="canonical" href="https://biblehub.com/topical/r/reply.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/8-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/r/reply.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Reply</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/r/repliest.htm" title="Repliest">◄</a> Reply <a href="/topical/r/replying.htm" title="Replying">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the concept of "reply" is often associated with communication, response, and the expression of thoughts or intentions. The act of replying is significant in both human interactions and divine communications, as it reflects the relational nature of God and His creation.<br><br><b>Biblical Instances of Reply</b><br><br>1. <b>Divine Replies</b>: Throughout Scripture, God often replies to the prayers and inquiries of His people. For instance, in the book of Exodus, God replies to Moses' concerns and questions as he leads the Israelites out of Egypt. In <a href="/exodus/3-12.htm">Exodus 3:12</a> , God replies to Moses, saying, "I will surely be with you, and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, you will worship God on this mountain."<br><br>2. <b>Human Replies to God</b>: The Bible also records numerous instances where individuals reply to God. In the book of Isaiah, the prophet responds to God's call with willingness and obedience. <a href="/isaiah/6-8.htm">Isaiah 6:8</a> states, "Then I heard the voice of the Lord saying, 'Whom shall I send? Who will go for Us?' And I said, 'Here am I. Send me!'"<br><br>3. <b>Interpersonal Replies</b>: The Scriptures provide guidance on how individuals should reply to one another. <a href="/proverbs/15.htm">Proverbs 15:1</a> advises, "A gentle answer turns away wrath, but a harsh word stirs up anger." This highlights the importance of replying with wisdom and kindness in human interactions.<br><br>4. <b>Jesus' Replies</b>: The Gospels are replete with instances where Jesus replies to questions, challenges, and requests. His replies often reveal profound truths and insights. For example, in <a href="/matthew/22-21.htm">Matthew 22:21</a> , when questioned about paying taxes to Caesar, Jesus replies, "Give to Caesar what is Caesar’s, and to God what is God’s."<br><br><b>Theological Significance</b><br><br>The act of replying in the Bible underscores the importance of communication in the relationship between God and humanity. It reflects the responsiveness of God to His people and the expected responsiveness of believers to God's commands and guidance. The manner of reply, whether in prayer, conversation, or teaching, is often indicative of one's heart posture and spiritual maturity.<br><br><b>Practical Application</b><br><br>Believers are encouraged to be mindful of their replies, ensuring they are rooted in love, truth, and wisdom. <a href="/colossians/4-6.htm">Colossians 4:6</a> instructs, "Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone." This serves as a reminder that replies should be thoughtful and reflective of Christian values.<br><br>In summary, the concept of reply in the Bible is multifaceted, encompassing divine-human interaction, interpersonal communication, and the teachings of Jesus. It is a vital aspect of the relational dynamics presented in Scripture, emphasizing the importance of thoughtful and godly communication.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v. i.</I>) To make a return in words or writing; to respond; to answer.<p>2. (<I>v. i.</I>) To answer a defendant's plea.<p>3. (<I>v. i.</I>) Figuratively, to do something in return for something done; as, to reply to a signal; to reply to the fire of a battery.<p>4. (<I>v. t.</I>) To return for an answer.<p>5. (<I>v. i.</I>) That which is said, written, or done in answer to what is said, written, or done by another; an answer; a response.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5271.htm"><span class="l">5271. hupokrinomai -- to answer, <b>reply</b>, to answer on a stage, to <b>...</b></span></a> <br><b>...</b> to answer, <b>reply</b>, to answer on a stage, to pretend. Part of Speech: Verb<br> Transliteration: hupokrinomai Phonetic Spelling: (hoop-ok-rin'-om-ahee) Short <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5271.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5272.htm"><span class="l">5272. hupokrisis -- a <b>reply</b>, answer, playacting, hypocrisy</span></a> <br><b>...</b> a <b>reply</b>, answer, playacting, hypocrisy. Part of Speech: Noun, Feminine Transliteration:<br> hupokrisis Phonetic Spelling: (hoop-ok'-ree-sis) Short Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5272.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/470.htm"><span class="l">470. antapokrinomai -- to answer again</span></a> <br><b>...</b> Verb Transliteration: antapokrinomai Phonetic Spelling: (an-tap-ok-ree'-nom-ahee)<br> Short Definition: I contradict Definition: I contradict, <b>reply</b> against, give <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/470.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/611.htm"><span class="l">611. apokrinomai -- to answer</span></a> <br><b>...</b> to answer. Part of Speech: Verb Transliteration: apokrinomai Phonetic Spelling:<br> (ap-ok-ree'-nom-ahee) Short Definition: I answer, <b>reply</b> Definition: I answer <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/611.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/612.htm"><span class="l">612. apokrisis -- an answering</span></a> <br><b>...</b> an answering. Part of Speech: Noun, Feminine Transliteration: apokrisis Phonetic<br> Spelling: (ap-ok'-ree-sis) Short Definition: an answer, <b>reply</b> Definition: an <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/612.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/471.htm"><span class="l">471. anteipon -- to speak against</span></a> <br><b>...</b> 471 (from 473 , "opposite to, against" and 2036 , "say") -- properly, to gainsay<br> (speak what is opposite); to give an , <b>reply</b> that (rebuts). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/471.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/627.htm"><span class="l">627. apologia -- a speech in defense</span></a> <br><b>...</b> 627 (from 575 , "from" and 3056 , "intelligent reasoning") -- properly, a well-reasoned<br> <b>reply</b>; a to adequately address the issue(s) that is raised. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/627.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/486.htm"><span class="l">486. antiloidoreo -- to revile in turn</span></a> <br><b>...</b> revile in return. From anti and loidoreo; to rail in <b>reply</b> -- revile again. see<br> GREEK anti. see GREEK loidoreo. (anteloidorei) -- 1 Occurrence. 485, 486. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/486.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7725.htm"><span class="l">7725. shub -- to turn back, return</span></a><br><b>...</b> repaid (1), repay (5), repeatedly (2), repeats (1), repel (1), repent (6), repent<br> and turn away (2), repentant (1), repented (1), replace (1), <b>reply</b> (6), <b>reply</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7725.htm</font><font color="#ff6600" size="-1"> - 9k</font><p> <a href="/hebrew/4617.htm"><span class="l">4617. maaneh -- an answer, response</span></a><br><b>...</b> answer, himself. From anah; a <b>reply</b> (favorable or contradictory) -- answer, X himself.<br> see HEBREW anah. 4616, 4617. maaneh. 4618 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/4617.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8666.htm"><span class="l">8666. teshubah -- a return, answer</span></a><br><b>...</b> answer, be expired, return. Or tshubah {tesh-oo-baw'}; from shuwb; a recurrence<br> (of time or place); a <b>reply</b> (as returned) -- answer, be expired, return. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8666.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1697.htm"><span class="l">1697. dabar -- speech, word</span></a><br><b>...</b> 3), proposed (1), proven (1), purpose (2), question (1), questions (3), ration<br> (1), reason (4), records (5), regard (1), render (1), <b>reply</b>* (1), report (4 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1697.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5407.htm"><span class="l">5407. nishtevan -- a letter</span></a><br><b>...</b> document. Word Origin (Aramaic) corresponding to nishtevan Definition a letter<br> NASB Word Usage document (2), written <b>reply</b> (1). letter. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5407.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8421.htm"><span class="l">8421. tub -- to return</span></a><br><b>...</b> desire, mark. (Aramaic) corresponding to shuwb, to come back; specifically (transitive<br> and ellip.) To <b>reply</b> -- answer, restore, return (an answer). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8421.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/melanchthon/the_apology_of_the_augsburg_confession/part_7_reply_to_the.htm"><span class="l"><b>Reply</b> to the Arguments of the Adversaries.</span></a> <br><b>...</b> Part 7 <b>Reply</b> to the Arguments of the Adversaries. <b>...</b> But a <b>reply</b> is easy after<br> we have shown above what we hold concerning love and works. <b>...</b> <br><font color="#ff6600" size="-1">/.../melanchthon/the apology of the augsburg confession/part 7 reply to the.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_1/i_to_the_first_member.htm"><span class="l">To the First Member I <b>Reply</b>:</span></a> <br><b>...</b> I. To the FIRST MEMBER I <b>reply</b>. First. I never uttered this expression;<br> but have, on more occasions than one, taught both in public <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 1/i to the first member.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/reply_to_faustus_the_manichaean.htm"><span class="l"><b>Reply</b> to Faustus the Manich??an.</span></a> <br><b>...</b> <b>Reply</b> to Faustus the Manich??an. [Contra Faustum Manich??um.] ad400. Written<br> about the year 400. [Faustus was undoubtedly the acutest <b>...</b> <br><font color="#ff6600" size="-1">/.../reply to faustus the manichaean.htm</font><p><a href="/library/unknown/recognitions_of_clement_/chapter_xviii_the_reply.htm"><span class="l">The <b>Reply</b>.</span></a> <br><b>...</b> Book IX. Chapter XVIII."The <b>Reply</b>. And when the old man had pursued this<br> subject at great length, and had enumerated every kind <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/recognitions of clement /chapter xviii the reply.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_3_a_remarkable_and.htm"><span class="l">A Remarkable and Original <b>Reply</b> to These Utterances</span></a> <br><b>...</b> Book V. Section 3. A remarkable and original <b>reply</b> to these utterances. <b>...</b> So let him<br> take his fill of insolence as he likes: none will <b>reply</b> to him. <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 3 a remarkable and.htm</font><p><a href="/library/cassian/the_seven_books_of_john_cassian_/chapter_i_as_he_is.htm"><span class="l">As He is Going to <b>Reply</b> to the Slanders of his Opponents He <b>...</b></span></a> <br><b>...</b> Chapter I. As he is going to <b>reply</b> to the slanders of his opponents he implores<br> the aid of Divine grace to teach a prayer to be used by those who undertake to <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the seven books of john cassian /chapter i as he is.htm</font><p><a href="/library/coleridge/confessions_of_an_inquiring_spirit_etc/letter_iv_you_reply_to.htm"><span class="l">Letter iv. You <b>Reply</b> to the Conclusion of My Letter: "What have we <b>...</b></span></a> <br><b>...</b> LETTER IV. You <b>reply</b> to the conclusion of my Letter: "What have we to do<br> with routiniers?? My dear friend, <b>...</b> What could I <b>reply</b> to this? <b>...</b> <br><font color="#ff6600" size="-1">/.../coleridge/confessions of an inquiring spirit etc/letter iv you reply to.htm</font><p><a href="/library/cyprian/the_epistles_of_cyprian/epistle_lxxviii_the_reply_to.htm"><span class="l">Epistle Lxxviii. The <b>Reply</b> to the Same of Lucius and the Rest of <b>...</b></span></a> <br><b>...</b> Epistle LXXVIII. The <b>Reply</b> to the Same of Lucius and the Rest of the Martyrs.<br> Argument."The Argument of the Present Letter Is, in <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/the epistles of cyprian/epistle lxxviii the reply to.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_6_reply_is_made_to.htm"><span class="l"><b>Reply</b> is Made to the Cavils of the Heretics in Respect to the Same <b>...</b></span></a> <br><b>...</b> Book V. Chapter 6."<b>Reply</b> is Made to the Cavils of the Heretics in Respect<br> to the Same Words Begotten and Unbegotten. 7. But if <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 6 reply is made to.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_vii_in_reply_to.htm"><span class="l">In <b>Reply</b> to Marcellina, who had Asked what Should be Thought of <b>...</b></span></a> <br><b>...</b> Book III. Chapter VII. In <b>reply</b> to Marcellina, who had asked what should<br> be thought of those who to? In <b>reply</b> to Marcellina, who <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter vii in reply to.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/r/reply.htm"><span class="l"><b>Reply</b> (61 Occurrences)</span></a><br><b>...</b> 3. (vi) Figuratively, to do something in return for something done; as, to <b>reply</b><br> to a signal; to <b>reply</b> to the fire of a battery. <b>...</b><b>Reply</b> (61 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/r/reply.htm - 23k</font><p><a href="/topical/a/answer.htm"><span class="l">Answer (2099 Occurrences)</span></a><br><b>...</b> 1. (n.) To speak in defense against; to <b>reply</b> to in defense; as, to answer a charge;<br> to answer an accusation. <b>...</b> 19. (n.) A <b>reply</b> to a change; a defense. 20. <b>...</b><br><font color="#ff6600" size="-1">/a/answer.htm - 10k</font><p><a href="/topical/r/rejoin.htm"><span class="l">Rejoin (1 Occurrence)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vt) To say in <b>reply</b>; or, to reunite. <b>...</b> 3. (vt) To state<br> in <b>reply</b>; -- followed by an object clause. 4. (vi) To answer to a <b>reply</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/rejoin.htm - 7k</font><p><a href="/topical/r/response.htm"><span class="l">Response (10 Occurrences)</span></a><br><b>...</b> 2. (n.) An answer or <b>reply</b>. 3. (n.) <b>Reply</b> to an objection in formal<br> disputation. <b>...</b> Romans 11:4 But what did God say to him in <b>reply</b>? <b>...</b><br><font color="#ff6600" size="-1">/r/response.htm - 10k</font><p><a href="/topical/l/levitical.htm"><span class="l">Levitical (19 Occurrences)</span></a><br><b>...</b> ALTERNATIVE VIEW AND EVIDENCE 1. Traces of the Cities 2. Wellhausen's Arguments<br> Answered 3. Van Hoonacker's <b>Reply</b> 4. Ezekiel's Vision 5. Priestly Cities and <b>...</b><br><font color="#ff6600" size="-1">/l/levitical.htm - 20k</font><p><a href="/topical/n/nathanael.htm"><span class="l">Nathanael (6 Occurrences)</span></a><br><b>...</b> expectancy. His <b>reply</b> to Philip, "Can any good thing come out of Nazareth?<br> (John <b>...</b> 48). The <b>reply</b> of Jesus was not what he expected. It <b>...</b><br><font color="#ff6600" size="-1">/n/nathanael.htm - 13k</font><p><a href="/topical/o/opponents.htm"><span class="l">Opponents (11 Occurrences)</span></a><br><b>...</b> (WEY NAS NIV). Luke 21:15 for I will give you utterance and wisdom which none of<br> your opponents will be able to withstand or <b>reply</b> to. (WEY NAS). <b>...</b><br><font color="#ff6600" size="-1">/o/opponents.htm - 9k</font><p><a href="/topical/r/retort.htm"><span class="l">Retort (1 Occurrence)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) A return to an argument or a charge; a<br> harsh <b>reply</b>. n.) To bend or curve back; as, a retorted line. <b>...</b><br><font color="#ff6600" size="-1">/r/retort.htm - 7k</font><p><a href="/topical/r/return.htm"><span class="l">Return (499 Occurrences)</span></a><br><b>...</b> 3. (vi) To speak in answer; to <b>reply</b>; to respond. <b>...</b> 9. (vt) To give back<br> in <b>reply</b>; as, to return an answer; to return thanks. 10. <b>...</b><br><font color="#ff6600" size="-1">/r/return.htm - 38k</font><p><a href="/topical/r/respond.htm"><span class="l">Respond (21 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vi) To say something in return; to answer; to <b>reply</b>;<br> as, to respond to a question or an argument. <b>...</b> 4. (vt) To answer; to <b>reply</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/respond.htm - 12k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/finding-God.html">Why are there times in my life when finding God is so difficult? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Mandylion.html">What is the Mandylion? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/gospel-of-peace.html">What is the readiness of the gospel of peace (Ephesians 6:15)? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/reply.htm">Reply: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Reply (61 Occurrences)</span><p><span class="rtext"><a href="/matthew/8-10.htm">Matthew 8:10</a></span><br />Jesus listened to this <span class="boldtext">reply</span>, and was astonished, and said to the people following Him, "I solemnly tell you that in no Israelite have I found faith as great as this.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/19-27.htm">Matthew 19:27</a></span><br />Then Peter answered, "Behold, we have left everything, and followed you. What then will we have?"<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/matthew/21-41.htm">Matthew 21:41</a></span><br />"He will put the wretches to a wretched death," was the <span class="boldtext">reply</span>, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/22-29.htm">Matthew 22:29</a></span><br />The <span class="boldtext">reply</span> of Jesus was, "You are in error, through ignorance of the Scriptures and of the power of God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/22-46.htm">Matthew 22:46</a></span><br />No one could say a word in <span class="boldtext">reply</span>, nor from that day did any one venture again to put a question to Him.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/matthew/25-37.htm">Matthew 25:37</a></span><br />"'When, Lord,' the righteous will <span class="boldtext">reply</span>, 'did we see Thee hungry, and feed Thee; or thirsty, and give Thee drink?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/25-45.htm">Matthew 25:45</a></span><br />"But he will <span class="boldtext">reply</span>, "'In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.'<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/matthew/27-12.htm">Matthew 27:12</a></span><br />When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in <span class="boldtext">reply</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/27-14.htm">Matthew 27:14</a></span><br />But He made no <span class="boldtext">reply</span> to a single accusation, so that the Governor was greatly astonished.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/mark/5-40.htm">Mark 5:40</a></span><br />To this their <span class="boldtext">reply</span> is a scornful laugh. He, however, puts them all out, takes the child's father and mother and those He has brought with Him, and enters the room where the child lies.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/10-18.htm">Mark 10:18</a></span><br />"Why do you call me good?" asked Jesus in <span class="boldtext">reply</span>; "there is no one truly good except One--that is, God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/14-61.htm">Mark 14:61</a></span><br />But He remained silent, and gave no <span class="boldtext">reply</span>. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/15-4.htm">Mark 15:4</a></span><br />Pilate again and again asked Him, "Do you make no <span class="boldtext">reply</span>? Listen to the many charges they are bringing against you."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/4-12.htm">Luke 4:12</a></span><br />The <span class="boldtext">reply</span> of Jesus was, "It is said, 'Thou shalt not put the Lord they God to the proof.'"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-45.htm">Luke 11:45</a></span><br />One of the lawyers answered him, "Teacher, in saying this you insult us also."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/12-11.htm">Luke 12:11</a></span><br />And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may <span class="boldtext">reply</span>, or what ye may say,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/13-2.htm">Luke 13:2</a></span><br />"Do you suppose," He asked in <span class="boldtext">reply</span>, "that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/13-15.htm">Luke 13:15</a></span><br />But the Lord's <span class="boldtext">reply</span> to him was, "Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/13-27.htm">Luke 13:27</a></span><br />"But He will <span class="boldtext">reply</span>, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/luke/14-6.htm">Luke 14:6</a></span><br />To this they could make no <span class="boldtext">reply</span>. <br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/luke/21-14.htm">Luke 21:14</a></span><br />Settle, then, to your hearts, not to meditate beforehand to <span class="boldtext">reply</span>,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/21-15.htm">Luke 21:15</a></span><br />for I will give you utterance and wisdom which none of your opponents will be able to withstand or <span class="boldtext">reply</span> to. <br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/luke/23-9.htm">Luke 23:9</a></span><br />So he put a number of questions to Him, but Jesus gave him no <span class="boldtext">reply</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/23-21.htm">Luke 23:21</a></span><br />But they cried out in <span class="boldtext">reply</span> saying, Crucify, crucify him.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/5-17.htm">John 5:17</a></span><br />His <span class="boldtext">reply</span> to their accusation was, "My Father works unceasingly, and so do I."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/7-52.htm">John 7:52</a></span><br />"Do you also come from Galilee?" they asked in <span class="boldtext">reply</span>. "Search and see for yourself that no Prophet is of Galilaean origin." <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/11-34.htm">John 11:34</a></span><br />though deeply troubled, asked them, "Where have you laid him?" "Master, come and see," was their <span class="boldtext">reply</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/20-25.htm">John 20:25</a></span><br />So the rest of the disciples told him, "We have seen the Master!" His <span class="boldtext">reply</span> was, "Unless I see in his hands the wound made by the nails and put my finger into the wound, and put my hand into his side, I will never believe it."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/4-14.htm">Acts 4:14</a></span><br />And seeing the man standing with them--the man who had been cured--they had no <span class="boldtext">reply</span> to make. <br /><span class="source">(WEY DBY NAS)</span><p><span class="rtext"><a href="/acts/7-2.htm">Acts 7:2</a></span><br />The <span class="boldtext">reply</span> of Stephen was, "Sirs--brethren and fathers--listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/9-5.htm">Acts 9:5</a></span><br />"Who art thou, Lord?" he asked. "I am Jesus, whom you are persecuting," was the <span class="boldtext">reply</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/10-22.htm">Acts 10:22</a></span><br />Their <span class="boldtext">reply</span> was, "Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/21-13.htm">Acts 21:13</a></span><br />His <span class="boldtext">reply</span> was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/25-8.htm">Acts 25:8</a></span><br />But, in <span class="boldtext">reply</span>, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/25-16.htm">Acts 25:16</a></span><br />My <span class="boldtext">reply</span> was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/9-20.htm">Romans 9:20</a></span><br />But indeed, O man, who are you to <span class="boldtext">reply</span> against God? Will the thing formed ask him who formed it, "Why did you make me like this?"<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/romans/11-4.htm">Romans 11:4</a></span><br />But what did God say to him in <span class="boldtext">reply</span>? "I have reserved for Myself 7,000 men who have never bent the knee to Baal."<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/2_corinthians/5-12.htm">2 Corinthians 5:12</a></span><br />We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a <span class="boldtext">reply</span> ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/12-9.htm">2 Corinthians 12:9</a></span><br />but His <span class="boldtext">reply</span> has been, "My grace suffices for you, for power matures in weakness." Most gladly therefore will I boast of my infirmities rather than complain of them--in order that Christ's power may overshadow me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/titus/1-9.htm">Titus 1:9</a></span><br />holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to <span class="boldtext">reply</span> successfully to opponents.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_kings/18-36.htm">2 Kings 18:36</a></span><br />But the people held their peace, and answered him not a word; for the king's commandment was, "Don't answer him."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezra/5-5.htm">Ezra 5:5</a></span><br />But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darius, and then answer should be returned by letter concerning it.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/ezra/5-11.htm">Ezra 5:11</a></span><br />Thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/nehemiah/6-3.htm">Nehemiah 6:3</a></span><br />I sent messengers to them, saying, I am doing a great work, so that I can't come down: why should the work cease, while I leave it, and come down to you?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/esther/4-10.htm">Esther 4:10</a></span><br />Then Esther spoke to Hathach, and gave him a message to Mordecai:<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/esther/4-13.htm">Esther 4:13</a></span><br />Then Mordecai asked them return answer to Esther, "Don't think to yourself that you will escape in the king's house any more than all the Jews.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/esther/4-15.htm">Esther 4:15</a></span><br />Then Esther asked them to answer Mordecai,<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/job/13-22.htm">Job 13:22</a></span><br />Then call, and I will answer; or let me speak, and you answer me.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/job/20-3.htm">Job 20:3</a></span><br />I have heard the reproof which putteth me to shame, but out of my understanding my spirit answereth me.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/32-14.htm">Job 32:14</a></span><br />for he has not directed his words against me; neither will I answer him with your speeches. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/job/32-16.htm">Job 32:16</a></span><br />Shall I wait, because they don't speak, because they stand still, and answer no more?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/32-20.htm">Job 32:20</a></span><br />I will speak, that I may be refreshed. I will open my lips and answer.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/35-4.htm">Job 35:4</a></span><br />I will <span class="boldtext">reply</span> to thee in words, and to thy companions with thee.<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/job/40-4.htm">Job 40:4</a></span><br />"Behold, I am of small account. What shall I answer you? I lay my hand on my mouth.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/psalms/38-14.htm">Psalms 38:14</a></span><br />Yea, I am as a man who heareth not, And in his mouth are no reproofs.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/15-23.htm">Proverbs 15:23</a></span><br />Joy comes to a man with the <span class="boldtext">reply</span> of his mouth. How good is a word at the right time! <br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/proverbs/16-1.htm">Proverbs 16:1</a></span><br />The preparations of the heart are man's, but the answer of the tongue is from the LORD.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/27-11.htm">Proverbs 27:11</a></span><br />My son, be wise, and make my heart glad, that I may answer him that reproacheth me.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/isaiah/36-21.htm">Isaiah 36:21</a></span><br />But they remained silent, and said nothing in <span class="boldtext">reply</span>, for the king's commandment was, "Don't answer him."<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/jeremiah/40-5.htm">Jeremiah 40:5</a></span><br />and while he doth not <span class="boldtext">reply</span> -- 'Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/habakkuk/2-1.htm">Habakkuk 2:1</a></span><br />On my charge I stand, and I station myself on a bulwark, and I watch to see what He doth speak against me, and what I do <span class="boldtext">reply</span> to my reproof.<br /><span class="source">(YLT NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/r/reply.htm">Reply</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/r/reply.htm">Reply (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wounds.htm">Wounds (57 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/inflicted.htm">Inflicted (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/repointing.htm">Repointing (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/d/descended.htm">Descended (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/state.htm">State (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bel.htm">Bel (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/half-dead.htm">Half-dead (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/d/dragon.htm">Dragon (20 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/r/repliest.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Repliest"><img src="/left.png" name="lft" border="0" alt="Repliest" /></a></div><div id="right"><a href="/topical/r/replying.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Replying"><img src="/right.png" name="rght" border="0" alt="Replying" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>