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Luke 13:2 To this He replied, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
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class="vheadingv"><b>Verse</b><a href="/bsb/luke/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/luke/13.htm">New International Version</a></span><br />Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/luke/13.htm">New Living Translation</a></span><br />“Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered?<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/luke/13.htm">English Standard Version</a></span><br />And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way?<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/luke/13.htm">Berean Standard Bible</a></span><br />To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/13.htm">Berean Literal Bible</a></span><br />And answering, He said to them, "Do you think that these Galileans were sinners beyond all the Galileans, because they have suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/13.htm">King James Bible</a></span><br />And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/13.htm">New King James Version</a></span><br />And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all <i>other</i> Galileans, because they suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/13.htm">New American Standard Bible</a></span><br />And Jesus responded and said to them, “Do you think that these Galileans were <i>worse</i> sinners than all the <i>other</i> Galileans <i>just</i> because they have suffered this <i>fate?</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/13.htm">NASB 1995</a></span><br />And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/13.htm">NASB 1977 </a></span><br />And He answered and said to them, “Do you suppose that these Galileans were <i>greater</i> sinners than all <i>other</i> Galileans, because they suffered this <i>fate?</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/13.htm">Legacy Standard Bible </a></span><br />And Jesus answered and said to them, “Do you think that these Galileans were <i>greater</i> sinners than all <i>other</i> Galileans because they suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/13.htm">Amplified Bible</a></span><br />Jesus replied to them, “Do you think that these Galileans were worse sinners than all <i>other</i> Galileans because they have suffered in this way?<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/13.htm">Christian Standard Bible</a></span><br />And he responded to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/13.htm">Holman Christian Standard Bible</a></span><br />And He responded to them, “Do you think that these Galileans were more sinful than all Galileans because they suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/13.htm">American Standard Version</a></span><br />And he answered and said unto them, Think ye that these Galil锟絘ns were sinners above all the Galil锟絘ns, because they have suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/13.htm">Contemporary English Version</a></span><br />Jesus replied: Do you think that these people were worse sinners than everyone else in Galilee just because of what happened to them? <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/13.htm">English Revised Version</a></span><br />And he answered and said unto them, Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/13.htm">GOD'S WORD® Translation</a></span><br />Jesus replied to them, "Do you think that this happened to them because they were more sinful than other people from Galilee?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/13.htm">Good News Translation</a></span><br />Jesus answered them, "Because those Galileans were killed in that way, do you think it proves that they were worse sinners than all other Galileans? <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/13.htm">International Standard Version</a></span><br />He asked them, "Do you think that these Galileans were more sinful than all the other Galileans because they suffered like this? <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/luke/13.htm">Majority Standard Bible</a></span><br />To this Jesus replied, ?Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/13.htm">NET Bible</a></span><br />He answered them, "Do you think these Galileans were worse sinners than all the other Galileans, because they suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/13.htm">New Heart English Bible</a></span><br />And he answered and said to them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered these things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/13.htm">Webster's Bible Translation</a></span><br />And Jesus answering, said to them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/13.htm">Weymouth New Testament</a></span><br />"Do you suppose," He asked in reply, "that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/13.htm">World English Bible</a></span><br />Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/13.htm">Literal Standard Version</a></span><br />and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/13.htm">Berean Literal Bible</a></span><br />And answering, He said to them, "Do you think that these Galileans were sinners beyond all the Galileans, because they have suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/13.htm">Young's Literal Translation</a></span><br /> and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/13.htm">Smith's Literal Translation</a></span><br />And Jesus having answered, said to them, Think ye that these Galileans were sinful above all the Galileans, because they have suffered such things?<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/13.htm">Douay-Rheims Bible</a></span><br />And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things? <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/13.htm">Catholic Public Domain Version</a></span><br />And responding, he said to them: “Do you think that these Galileans must have sinned more than all other Galileans, because they suffered so much?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/13.htm">New American Bible</a></span><br />He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/13.htm">New Revised Standard Version</a></span><br />He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans?<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/13.htm">Lamsa Bible</a></span><br />And Jesus answered and said to them, Do you think that those Galileans were greater sinners than all the Galileans, because this happened to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/13.htm">Aramaic Bible in Plain English</a></span><br />And Yeshua answered and said to them, “Do you think that these Galileans were sinners more so than all Galileans because this happened to them?”<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/13.htm">Anderson New Testament</a></span><br />And Jesus answered and said to them: Do you think that those Galileans were greater sinners than all other Galileans, because they suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/13.htm">Godbey New Testament</a></span><br />And responding to them He said, <FR>Do you think that those Galileans were sinners above all the Galileans, because they suffered these things?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/13.htm">Haweis New Testament</a></span><br />And Jesus in reply said to them, Think ye that these Galileans were sinners above all the Galileans, because they suffered such things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/13.htm">Mace New Testament</a></span><br />upon which Jesus thus address'd himself to them, do you imagine that those Galileans were greater sinners than the rest of the nation, because they suffer'd in such a manner?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/13.htm">Weymouth New Testament</a></span><br />"Do you suppose," He asked in reply, "that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/13.htm">Worrell New Testament</a></span><br />And, answering, He said to them, <FR>"Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/13.htm">Worsley New Testament</a></span><br />And Jesus answering said unto them, <FR>Do ye think that these were sinners above all the Galileans, because they suffered such <Fr><i>things?</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/13-2.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=5507" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/13.htm">A Call to Repentance</a></span><br><span class="reftext">1</span>At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. <span class="reftext">2</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">To this</a> <a href="/greek/611.htm" title="611: apokritheis (V-APP-NMS) -- From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.">He replied,</a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say."></a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/1380.htm" title="1380: Dokeite (V-PIA-2P) -- A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.">“Do you think</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/3778.htm" title="3778: houtoi (DPro-NMP) -- This; he, she, it. ">these</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1057.htm" title="1057: Galilaioi (N-NMP) -- A Galilean, an inhabitant of Galilee. From Galilaia; Galilean or belonging to Galilea.">Galileans</a> <a href="/greek/1096.htm" title="1096: egenonto (V-AIM-3P) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">were</a> <a href="/greek/3844.htm" title="3844: para (Prep) -- Gen: from; dat: beside, in the presence of; acc: alongside of. ">worse</a> <a href="/greek/268.htm" title="268: hamartōloi (Adj-NMP) -- Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.">sinners</a> <a href="/greek/3956.htm" title="3956: pantas (Adj-AMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">than all</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1057.htm" title="1057: Galilaious (N-AMP) -- A Galilean, an inhabitant of Galilee. From Galilaia; Galilean or belonging to Galilea.">other Galileans,</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">because</a> <a href="/greek/3958.htm" title="3958: peponthasin (V-RIA-3P) -- I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer. ">they suffered</a> <a href="/greek/3778.htm" title="3778: tauta (DPro-ANP) -- This; he, she, it. ">this fate?</a> </span> <span class="reftext">3</span>No, I tell you. But unless you repent, you too will all perish.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/9-2.htm">John 9:2-3</a></span><br />and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” / Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/4-7.htm">Job 4:7</a></span><br />Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed?<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/18-20.htm">Ezekiel 18:20</a></span><br />The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/5-14.htm">John 5:14</a></span><br />Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/7-1.htm">Matthew 7:1-2</a></span><br />“Do not judge, or you will be judged. / For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/2-1.htm">Romans 2:1-3</a></span><br />You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. / And we know that God’s judgment against those who do such things is based on truth. / So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/21-7.htm">Job 21:7</a></span><br />Why do the wicked live on, growing old and increasing in power?<span class="p"><br /><br /></span><span class="crossverse"><a href="/ecclesiastes/9-2.htm">Ecclesiastes 9:2-3</a></span><br />It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow. / This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/73-3.htm">Psalm 73:3-5</a></span><br />For I envied the arrogant when I saw the prosperity of the wicked. / They have no struggle in their death; their bodies are well-fed. / They are free of the burdens others carry; they are not afflicted like other men.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-10.htm">2 Corinthians 5:10</a></span><br />For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-29.htm">Matthew 23:29-36</a></span><br />Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. / And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ / So you testify against yourselves that you are the sons of those who murdered the prophets. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/31-29.htm">Jeremiah 31:29-30</a></span><br />“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’ / Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/6-7.htm">Galatians 6:7-8</a></span><br />Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. / The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/4-17.htm">1 Peter 4:17-18</a></span><br />For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God? / And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/11-31.htm">Proverbs 11:31</a></span><br />If the righteous receive their due on earth, how much more the ungodly and the sinner!</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And Jesus answering said to them, Suppose you that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?</p><p class="hdg">Suppose.</p><p class="tskverse"><b><a href="/luke/13-4.htm">Luke 13:4</a></b></br> Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?</p><p class="tskverse"><b><a href="/job/22-5.htm">Job 22:5-16</a></b></br> <i>Is</i> not thy wickedness great? and thine iniquities infinite? … </p><p class="tskverse"><b><a href="/john/9-2.htm">John 9:2</a></b></br> And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?</p><div class="vheading">Jump to Previous</div><a href="/luke/13-1.htm">Galilaeans</a> <a href="/luke/13-1.htm">Galileans</a> <a href="/luke/12-24.htm">Greater</a> <a href="/luke/13-1.htm">Jesus</a> <a href="/luke/5-19.htm">Mass</a> <a href="/luke/12-51.htm">Opinion</a> <a href="/luke/7-35.htm">Sinners</a> <a href="/luke/12-39.htm">Suffered</a> <a href="/luke/12-51.htm">Suppose</a> <a href="/luke/12-51.htm">Think</a> <a href="/luke/12-58.htm">Way</a> <a href="/luke/11-26.htm">Worse</a><div class="vheading2">Jump to Next</div><a href="/john/4-45.htm">Galilaeans</a> <a href="/john/4-45.htm">Galileans</a> <a href="/luke/17-5.htm">Greater</a> <a href="/luke/13-10.htm">Jesus</a> <a href="/luke/23-18.htm">Mass</a> <a href="/luke/16-15.htm">Opinion</a> <a href="/luke/13-4.htm">Sinners</a> <a href="/luke/24-26.htm">Suffered</a> <a href="/luke/13-4.htm">Suppose</a> <a href="/luke/13-4.htm">Think</a> <a href="/luke/13-3.htm">Way</a> <a href="/luke/13-4.htm">Worse</a><div class="vheading2">Luke 13</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/13-1.htm">Jesus preaches repentance upon the punishment of the Galilaeans and others.</a></span><br><span class="reftext">6. </span><span class="outlinetext"><a href="/luke/13-6.htm">The fruitless fig tree may not stand.</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/luke/13-10.htm">He heals the crooked woman;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/luke/13-18.htm">shows the powerful working of the word, by the parable of the grain of mustard seed, </a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/luke/13-20.htm">and of leaven;</a></span><br><span class="reftext">22. </span><span class="outlinetext"><a href="/luke/13-22.htm">exhorts to enter in at the strait gate;</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/luke/13-31.htm">and reproves Herod and Jerusalem.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/13.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/13.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>To this He replied</b><br>Jesus responds to a question or situation, indicating His role as a teacher and authority. His replies often reveal deeper spiritual truths and challenge common assumptions.<p><b>Do you think that these Galileans</b><br>Galileans were often viewed with suspicion by Judeans due to their distinct accent and reputation for being rebellious. This reference may indicate a recent event involving Galileans, possibly related to political unrest or religious zeal.<p><b>were worse sinners than all the other Galileans</b><br>The belief that suffering was directly correlated with sinfulness was common in Jewish thought, as seen in the Book of Job and the disciples' question in <a href="/john/9-2.htm">John 9:2</a>. Jesus challenges this assumption, emphasizing that all are sinners in need of repentance.<p><b>because they suffered this way?</b><br>The suffering mentioned likely refers to a violent event, possibly involving Roman authorities. This reflects the turbulent political climate of the time, where Roman oppression was a constant threat. Jesus uses this incident to teach about the universality of sin and the need for repentance, rather than focusing on the specific sins of individuals.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure in this passage, Jesus is responding to a question about the suffering of certain Galileans. His response challenges common assumptions about sin and suffering.<br><br>2. <b><a href="/topical/g/galileans.htm">Galileans</a></b><br>A group of people from the region of Galilee who suffered a tragic fate. Their suffering prompts a discussion about the nature of sin and divine judgment.<br><br>3. <b><a href="/topical/p/pilate.htm">Pilate</a></b><br>Although not directly mentioned in this verse, the context involves Pontius Pilate, the Roman governor, who was responsible for the deaths of the Galileans. This event is a backdrop to Jesus' teaching.<br><br>4. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>The city where Jesus is teaching and where the conversation takes place. It is significant as a religious and cultural center for the Jewish people.<br><br>5. <b><a href="/topical/s/suffering.htm">Suffering</a></b><br>The event of the Galileans' suffering is used by Jesus to address broader theological questions about sin and divine justice.<div class="vheading2">Teaching Points</div><b><a href="/topical/m/misconceptions_about_sin_and_suffering.htm">Misconceptions about Sin and Suffering</a></b><br>Jesus challenges the assumption that personal suffering is always a direct result of personal sin. This calls us to reconsider how we view the suffering of others and ourselves.<br><br><b><a href="/topical/c/call_to_repentance.htm">Call to Repentance</a></b><br>The broader context of Jesus' teaching in <a href="/bsb/luke/13.htm">Luke 13</a> emphasizes the need for repentance. Suffering should remind us of our own need to turn to God.<br><br><b><a href="/topical/g/god's_sovereignty_and_justice.htm">God's Sovereignty and Justice</a></b><br>While we may not understand why certain events happen, we trust in God's sovereign plan and His ultimate justice.<br><br><b><a href="/topical/c/compassion_and_empathy.htm">Compassion and Empathy</a></b><br>Instead of judging others' suffering, we are called to respond with compassion and empathy, recognizing our shared humanity and need for grace.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_13.htm">Top 10 Lessons from Luke 13</a><span class="p"><br /><br /></span><a href="/q/who_were_the_galileans_in_the_bible.htm">Who were the Galileans in the Bible?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_jesus_prayer.htm">What is the Jesus Prayer?</a><span class="p"><br /><br /></span><a href="/q/were_women_told_about_jesus'_body.htm">Were the women informed about Jesus' body's fate? Yes, by a young man/angels (Mark 16:5; Luke 24:4; Matthew 28:7). No, Mary found the tomb empty and was confused (John 20:2).</a><span class="p"><br /><br /></span><a href="/q/key_teachings_events_in_luke.htm">What are the key teachings and events in Luke?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/13.htm">Ellicott's Commentary for English Readers</a></div>(2) <span class= "bld">Suppose ye that these Galilaeans</span> <span class= "bld">. . .?</span>--The tale had probably been told with a conviction, expressed or implied, that the massacre had been a special judgment for some special and exceptional guilt. Our Lord at once, here as in <a href="/john/9-7.htm" title="And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.">John 9:7</a>, sweeps away all their rash interpretations of the divine government, and declares that all, unless they repented, were under the sentence of a like destruction. The "likewise," however, is hardly to be taken, as some have taken it, in a literal sense. Some, it may be of those who heard the words, perished by the sword of Titus, as the Galileans had done by the sword of Pilate, but hardly all who were impenitent. Still less could this be said of the form of death referred to in the verse that follows.<p><div class="vheading2"><a href="/commentaries/pulpit/luke/13.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 2, 3.</span> - <span class="cmt_word">And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things! I tell you, Nay: but, except ye repent, ye shall all likewise perish.</span> "Yes," answered the Master," these, you are right, are among the dread signs of the times I spoke of; but do not dream that the doom fell on those poor victims because they were <span class="accented">special</span> sinners. What happened to <span class="accented">them</span> will soon be the doom of the <span class="accented">whole nation</span>, unless a great change in the life of Israel takes place." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/13-2.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">[To this]</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">He replied,</span><br /><span class="grk">ἀποκριθεὶς</span> <span class="translit">(apokritheis)</span><br /><span class="parse">Verb - Aorist Participle Passive - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_611.htm">Strong's 611: </a> </span><span class="str2">From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.</span><br /><br /><span class="word">“Do you think</span><br /><span class="grk">Δοκεῖτε</span> <span class="translit">(Dokeite)</span><br /><span class="parse">Verb - Present Indicative Active - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1380.htm">Strong's 1380: </a> </span><span class="str2">A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.</span><br /><br /><span class="word">that</span><br /><span class="grk">ὅτι</span> <span class="translit">(hoti)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3754.htm">Strong's 3754: </a> </span><span class="str2">Neuter of hostis as conjunction; demonstrative, that; causative, because.</span><br /><br /><span class="word">these</span><br /><span class="grk">οὗτοι</span> <span class="translit">(houtoi)</span><br /><span class="parse">Demonstrative Pronoun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">Galileans</span><br /><span class="grk">Γαλιλαῖοι</span> <span class="translit">(Galilaioi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1057.htm">Strong's 1057: </a> </span><span class="str2">A Galilean, an inhabitant of Galilee. From Galilaia; Galilean or belonging to Galilea.</span><br /><br /><span class="word">were</span><br /><span class="grk">ἐγένοντο</span> <span class="translit">(egenonto)</span><br /><span class="parse">Verb - Aorist Indicative Middle - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1096.htm">Strong's 1096: </a> </span><span class="str2">A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.</span><br /><br /><span class="word">[worse]</span><br /><span class="grk">παρὰ</span> <span class="translit">(para)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_3844.htm">Strong's 3844: </a> </span><span class="str2">Gen: from; dat: beside, in the presence of; acc: alongside of. </span><br /><br /><span class="word">sinners</span><br /><span class="grk">ἁμαρτωλοὶ</span> <span class="translit">(hamartōloi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_268.htm">Strong's 268: </a> </span><span class="str2">Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.</span><br /><br /><span class="word">than all</span><br /><span class="grk">πάντας</span> <span class="translit">(pantas)</span><br /><span class="parse">Adjective - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">the</span><br /><span class="grk">τοὺς</span> <span class="translit">(tous)</span><br /><span class="parse">Article - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">[other] Galileans,</span><br /><span class="grk">Γαλιλαίους</span> <span class="translit">(Galilaious)</span><br /><span class="parse">Noun - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1057.htm">Strong's 1057: </a> </span><span class="str2">A Galilean, an inhabitant of Galilee. From Galilaia; Galilean or belonging to Galilea.</span><br /><br /><span class="word">because</span><br /><span class="grk">ὅτι</span> <span class="translit">(hoti)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3754.htm">Strong's 3754: </a> </span><span class="str2">Neuter of hostis as conjunction; demonstrative, that; causative, because.</span><br /><br /><span class="word">they suffered</span><br /><span class="grk">πεπόνθασιν</span> <span class="translit">(peponthasin)</span><br /><span class="parse">Verb - Perfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_3958.htm">Strong's 3958: </a> </span><span class="str2">I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer. </span><br /><br /><span class="word">this fate?</span><br /><span class="grk">ταῦτα</span> <span class="translit">(tauta)</span><br /><span class="parse">Demonstrative Pronoun - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/13-2.htm">Luke 13:2 NIV</a><br /><a href="/nlt/luke/13-2.htm">Luke 13:2 NLT</a><br /><a href="/esv/luke/13-2.htm">Luke 13:2 ESV</a><br /><a href="/nasb/luke/13-2.htm">Luke 13:2 NASB</a><br /><a href="/kjv/luke/13-2.htm">Luke 13:2 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/13-2.htm">Luke 13:2 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/13-2.htm">Luke 13:2 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/13-2.htm">Luke 13:2 Chinese Bible</a><br /><a href="//saintebible.com/luke/13-2.htm">Luke 13:2 French Bible</a><br /><a href="/catholic/luke/13-2.htm">Luke 13:2 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/13-2.htm">NT Gospels: Luke 13:2 Jesus answered them Do you think that (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/13-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 13:1"><img src="/left.png" name="lft" border="0" alt="Luke 13:1" /></a></div><div id="right"><a href="/luke/13-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 13:3"><img src="/right.png" name="rght" border="0" alt="Luke 13:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>