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profile--work_container" data-work-id="116527025"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116527025/Ritual_Mediation_on_the_Middle_Ground_Rome_and_New_Spain_Compared"><img alt="Research paper thumbnail of Ritual Mediation on the Middle Ground. 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Religious globalization in the context of empire, edited by David Charles Wright-Carr and Francisco Marco Simón</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13bd2038db8c21ca885715941e426c11" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112632271,"asset_id":116527025,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112632271/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116527025"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116527025"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116527025; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116527025]").text(description); $(".js-view-count[data-work-id=116527025]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116527025; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116527025']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116527025, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13bd2038db8c21ca885715941e426c11" } } $('.js-work-strip[data-work-id=116527025]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116527025,"title":"Ritual Mediation on the Middle Ground. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="89884006"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89884006/Gendering_Roman_Imperialism"><img alt="Research paper thumbnail of Gendering Roman Imperialism" class="work-thumbnail" src="https://attachments.academia-assets.com/93600836/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89884006/Gendering_Roman_Imperialism">Gendering Roman Imperialism</a></div><div class="wp-workCard_item"><span>Gendering Roman Imperialiams</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For more than fifty years the standard debates about Roman Imperialism were written more or less ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For more than fifty years the standard debates about Roman Imperialism were written more or less entirely in terms of male agency, male competition, and male participation. Not only have women been marginalized in these narratives as just so much collateral damage but there has been little engagement with gender history more widely, with the linkages between masculinity and warfare, with the representation of relations of power in terms of gender differentials, with the ways social reproduction entangled the production of gender and the production of empire. This volume explores how we might gender Roman Imperialism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="256fbf1a110cf3fb2d2963cd09002c08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93600836,"asset_id":89884006,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93600836/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89884006"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89884006"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89884006; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89884006]").text(description); $(".js-view-count[data-work-id=89884006]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89884006; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89884006']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89884006, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "256fbf1a110cf3fb2d2963cd09002c08" } } $('.js-work-strip[data-work-id=89884006]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89884006,"title":"Gendering Roman Imperialism","translated_title":"","metadata":{"doi":"10.1163/9789004524774_001","abstract":"For more than fifty years the standard debates about Roman Imperialism were written more or less entirely in terms of male agency, male competition, and male participation. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="55944336"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/55944336/Flyer_Religion_in_the_Roman_Empire"><img alt="Research paper thumbnail of Flyer Religion in the Roman Empire" class="work-thumbnail" src="https://attachments.academia-assets.com/71572068/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/55944336/Flyer_Religion_in_the_Roman_Empire">Flyer Religion in the Roman Empire</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucla.academia.edu/GregWoolf">Greg Woolf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-erfurt.academia.edu/JoergRuepke">Joerg Ruepke</a></span></div><div class="wp-workCard_item"><span>Religion in the Roman Empire</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Religion in the Roman Empire The Roman Empire was home to a fascinating variety of different cult...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Religion in the Roman Empire The Roman Empire was home to a fascinating variety of different cults and religions. 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People, Ideas and Objects in motion. edited by Anna Usacheva and Emilia Mataix Ferrándiz = Contexts of Ancient and Mediaeval Anthropology 3, Brill: Leiden.</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Considering the Roman Mediterranean in terms of flows of material, people and information offers ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Considering the Roman Mediterranean in terms of flows of material, people and information offers a way to examine the notion of “connectivity”. Flows of material and people were predominantly local: long-distance flows were mostly unidirectional and directed. Information flowed more widely, but its processing was rudimentary. These conclusions imply a low level of connectivity beyond the local level, even if some connections were nevertheless influential.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5585ad31e39eb44418c429517f4a25c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100370623,"asset_id":99225487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100370623/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99225487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99225487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99225487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99225487]").text(description); $(".js-view-count[data-work-id=99225487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99225487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99225487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99225487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b5585ad31e39eb44418c429517f4a25c" } } $('.js-work-strip[data-work-id=99225487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99225487,"title":"“The Roman Mediterranean as a Fluid System” (CORRECTED PROOFS)","translated_title":"","metadata":{"doi":"10.30965/9783657795130_002","abstract":"Considering the Roman Mediterranean in terms of flows of material, people and information offers a way to examine the notion of “connectivity”. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="89884006"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89884006/Gendering_Roman_Imperialism"><img alt="Research paper thumbnail of Gendering Roman Imperialism" class="work-thumbnail" src="https://attachments.academia-assets.com/93600836/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89884006/Gendering_Roman_Imperialism">Gendering Roman Imperialism</a></div><div class="wp-workCard_item"><span>Gendering Roman Imperialiams</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For more than fifty years the standard debates about Roman Imperialism were written more or less ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For more than fifty years the standard debates about Roman Imperialism were written more or less entirely in terms of male agency, male competition, and male participation. Not only have women been marginalized in these narratives as just so much collateral damage but there has been little engagement with gender history more widely, with the linkages between masculinity and warfare, with the representation of relations of power in terms of gender differentials, with the ways social reproduction entangled the production of gender and the production of empire. This volume explores how we might gender Roman Imperialism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="256fbf1a110cf3fb2d2963cd09002c08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93600836,"asset_id":89884006,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93600836/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89884006"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89884006"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89884006; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89884006]").text(description); $(".js-view-count[data-work-id=89884006]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89884006; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89884006']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89884006, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "256fbf1a110cf3fb2d2963cd09002c08" } } $('.js-work-strip[data-work-id=89884006]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89884006,"title":"Gendering Roman Imperialism","translated_title":"","metadata":{"doi":"10.1163/9789004524774_001","abstract":"For more than fifty years the standard debates about Roman Imperialism were written more or less entirely in terms of male agency, male competition, and male participation. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="55944336"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/55944336/Flyer_Religion_in_the_Roman_Empire"><img alt="Research paper thumbnail of Flyer Religion in the Roman Empire" class="work-thumbnail" src="https://attachments.academia-assets.com/71572068/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/55944336/Flyer_Religion_in_the_Roman_Empire">Flyer Religion in the Roman Empire</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucla.academia.edu/GregWoolf">Greg Woolf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-erfurt.academia.edu/JoergRuepke">Joerg Ruepke</a></span></div><div class="wp-workCard_item"><span>Religion in the Roman Empire</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Religion in the Roman Empire The Roman Empire was home to a fascinating variety of different cult...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Religion in the Roman Empire The Roman Empire was home to a fascinating variety of different cults and religions. 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Edited by Simon Malmberg, Eivind Heldaas Seland and Christopher Prescott = Acta ad archaeologiam et artium historiam pertinentia 34.20d Open Access at https://journals.uio.no/acta/issue/view/858</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the striking features of ancient Mediterranean urbanism is the capacity of individual citi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the striking features of ancient Mediterranean urbanism is the capacity of individual cities to weather all kinds of shocks from earthquakes, floods, droughts, plagues, and crop failures to sieges and violent shifts in political gravity. This is all the more remarkable given the environmental precarity of ancient Mediterranean life, and the relative instability of so many of the political entities that ruled them. This paper considers these issues in relation to resilience. Resilience theory was developed in the 1970s to investigate why some ecosystems were better able than others to withstand external pressures. Resilient systems "absorb shocks", "spring back", or simply "adapt" after major disruptions. The idea has been borrowed by social scientists including archaeologists and town planners. 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This paper will ask where resilience is to be located in the ancient world, and will consider the role of urban economics, networks and imperial polities in promoting resilient cities in antiquity.","internal_url":"https://www.academia.edu/116523210/Woolf_2022_Locating_Resilience_in_Ancien","translated_internal_url":"","created_at":"2024-03-21T11:38:50.397-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":1913,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112629525,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112629525/thumbnails/1.jpg","file_name":"Woolf_2022_Locating_Resilience_in_Ancien.pdf","download_url":"https://www.academia.edu/attachments/112629525/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Woolf_2022_Locating_Resilience_in_Ancien.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112629525/Woolf_2022_Locating_Resilience_in_Ancien-libre.pdf?1711047470=\u0026response-content-disposition=attachment%3B+filename%3DWoolf_2022_Locating_Resilience_in_Ancien.pdf\u0026Expires=1732472948\u0026Signature=aSp5j~HtqFI84rldG~gc50dFHezQBOaDp0Sioh99Pd5dcukKH-lNiBXEUbcpfHUN4gHxkUq6b~A08x4Sv5MW41rZ9ONP4RlcRFujVmbc8tk4wmkj1wOFoq0WM5vMM4uaZDrS9EMJP53CA~HydhHptcFKOJc~CGuAae-B23of3J09LB8bs2TgF7zzxPdNyZkrjFvU8c2SHlY94Z6P6B0~ERojO5cPbW1ge-NSHbmNLjbahutClD~QJX8wcn7m8GayFeM~mgGjDkCPHexjyUc2nO3ZlHN8Q-WxPCI9zDqnRbumPFs~hNwVOpXvqncRTPs7TSeR~YIj9cYrxIiE4q02pA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Woolf_2022_Locating_Resilience_in_Ancien","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":1913,"first_name":"Greg","middle_initials":null,"last_name":"Woolf","page_name":"GregWoolf","domain_name":"ucla","created_at":"2008-08-27T17:29:03.195-07:00","display_name":"Greg Woolf","url":"https://ucla.academia.edu/GregWoolf"},"attachments":[{"id":112629525,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112629525/thumbnails/1.jpg","file_name":"Woolf_2022_Locating_Resilience_in_Ancien.pdf","download_url":"https://www.academia.edu/attachments/112629525/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Woolf_2022_Locating_Resilience_in_Ancien.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112629525/Woolf_2022_Locating_Resilience_in_Ancien-libre.pdf?1711047470=\u0026response-content-disposition=attachment%3B+filename%3DWoolf_2022_Locating_Resilience_in_Ancien.pdf\u0026Expires=1732472948\u0026Signature=aSp5j~HtqFI84rldG~gc50dFHezQBOaDp0Sioh99Pd5dcukKH-lNiBXEUbcpfHUN4gHxkUq6b~A08x4Sv5MW41rZ9ONP4RlcRFujVmbc8tk4wmkj1wOFoq0WM5vMM4uaZDrS9EMJP53CA~HydhHptcFKOJc~CGuAae-B23of3J09LB8bs2TgF7zzxPdNyZkrjFvU8c2SHlY94Z6P6B0~ERojO5cPbW1ge-NSHbmNLjbahutClD~QJX8wcn7m8GayFeM~mgGjDkCPHexjyUc2nO3ZlHN8Q-WxPCI9zDqnRbumPFs~hNwVOpXvqncRTPs7TSeR~YIj9cYrxIiE4q02pA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History"},{"id":3332,"name":"Resilience","url":"https://www.academia.edu/Documents/in/Resilience"},{"id":3722,"name":"Environmental History","url":"https://www.academia.edu/Documents/in/Environmental_History"},{"id":7725,"name":"Urban Studies","url":"https://www.academia.edu/Documents/in/Urban_Studies"},{"id":172688,"name":"Urban resilience","url":"https://www.academia.edu/Documents/in/Urban_resilience"},{"id":634974,"name":"Roman Archaeology","url":"https://www.academia.edu/Documents/in/Roman_Archaeology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="86806948"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/86806948/Woolf_2022_What_becomes_of_the_uncanonical"><img alt="Research paper thumbnail of Woolf 2022 What becomes of the uncanonical?" class="work-thumbnail" src="https://attachments.academia-assets.com/91178331/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86806948/Woolf_2022_What_becomes_of_the_uncanonical">Woolf 2022 What becomes of the uncanonical?</a></div><div class="wp-workCard_item"><span>Canonisation as Innovation. Anchoring cultural formation in the first millennium BCE</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter appears in a volume edited by Damien Agut-Labordère and Miguel John Versluys in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter appears in a volume edited by Damien Agut-Labordère and <br /> Miguel John Versluys in the series Euhormos and offers responses to other papers in the volume.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94bc28ac39853df9ebde487c36d5411c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91178331,"asset_id":86806948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91178331/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86806948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86806948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86806948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86806948]").text(description); $(".js-view-count[data-work-id=86806948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86806948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86806948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 86806948, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94bc28ac39853df9ebde487c36d5411c" } } $('.js-work-strip[data-work-id=86806948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86806948,"title":"Woolf 2022 What becomes of the uncanonical?","translated_title":"","metadata":{"abstract":"This chapter appears in a volume edited by Damien Agut-Labordère and \n Miguel John Versluys in the series Euhormos and offers responses to other papers in the volume.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Canonisation as Innovation. 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The ascent of the urban ape" class="work-thumbnail" src="https://attachments.academia-assets.com/89201652/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84048564/An_Evolutionary_Success_Story_The_ascent_of_the_urban_ape">An Evolutionary Success Story. The ascent of the urban ape</a></div><div class="wp-workCard_item"><span>Metode Science Studies Journal</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Urbanistic projects have dominated the last six thousand years of our species' history, appearing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Urbanistic projects have dominated the last six thousand years of our species' history, appearing independently on all the inhabited continents. The majority of the population already live in cities and the trend seems to be increasing. An evolutionary approach entails explaining first what factors first made urban experiments possible in the late Holocene, and then what selective pressures made urban forms of social organization more successful than their alternatives. A range of factors, some environmental and some emerging from the characteristic of the human animal, explain the possibility of urbanism. Among reasons for the comparative advantage displayed by cities, it is argued that state formation and urbanization have tended to form synergistic relationships, the success of each facilitating the success of the other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f15d1d6b1b5849db4005e0ba0cb986bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89201652,"asset_id":84048564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89201652/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84048564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84048564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84048564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84048564]").text(description); $(".js-view-count[data-work-id=84048564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84048564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84048564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84048564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f15d1d6b1b5849db4005e0ba0cb986bd" } } $('.js-work-strip[data-work-id=84048564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84048564,"title":"An Evolutionary Success Story. The ascent of the urban ape","translated_title":"","metadata":{"doi":"10.7203.metode.13.21713","abstract":"Urbanistic projects have dominated the last six thousand years of our species' history, appearing independently on all the inhabited continents. The majority of the population already live in cities and the trend seems to be increasing. An evolutionary approach entails explaining first what factors first made urban experiments possible in the late Holocene, and then what selective pressures made urban forms of social organization more successful than their alternatives. A range of factors, some environmental and some emerging from the characteristic of the human animal, explain the possibility of urbanism. Among reasons for the comparative advantage displayed by cities, it is argued that state formation and urbanization have tended to form synergistic relationships, the success of each facilitating the success of the other.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Metode Science Studies Journal"},"translated_abstract":"Urbanistic projects have dominated the last six thousand years of our species' history, appearing independently on all the inhabited continents. The majority of the population already live in cities and the trend seems to be increasing. An evolutionary approach entails explaining first what factors first made urban experiments possible in the late Holocene, and then what selective pressures made urban forms of social organization more successful than their alternatives. A range of factors, some environmental and some emerging from the characteristic of the human animal, explain the possibility of urbanism. Among reasons for the comparative advantage displayed by cities, it is argued that state formation and urbanization have tended to form synergistic relationships, the success of each facilitating the success of the other.","internal_url":"https://www.academia.edu/84048564/An_Evolutionary_Success_Story_The_ascent_of_the_urban_ape","translated_internal_url":"","created_at":"2022-08-02T02:35:23.254-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":1913,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":89201652,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89201652/thumbnails/1.jpg","file_name":"113_4_woolf_evolutionary_success.pdf","download_url":"https://www.academia.edu/attachments/89201652/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Evolutionary_Success_Story_The_ascent.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89201652/113_4_woolf_evolutionary_success-libre.pdf?1659434384=\u0026response-content-disposition=attachment%3B+filename%3DAn_Evolutionary_Success_Story_The_ascent.pdf\u0026Expires=1732472948\u0026Signature=dagq1VJbS~xm3hOE4ctYI3McutmrIOw4l7iN6jLWBfRUoLoOaczbglFThM3dPt10tXSHJeQSzaaFN1yW0lix2sT~t-I2~qPtOl3KBsdjXZCLgm6MZr3GdZU7Y5oF-VrExnbfd~y0ceIelWXawmQT~CHuWsb0zvv8CPAsvZP8-z9Qhpd73vNLdIH2BekefRhVuP3HAZaNg4WV4Mf0leZiz9x8KBvmJsfoY0PcgbVfKC16EvMh8OCsNQL6mDbJY7MU4IWzVXQM8679Ihg4uq6VHt349cZ6DgoyBKLp27hz5MEv3Fsfkj7KFMOKcPYCwWUuRtfX9klququPfjss7pPxRg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"An_Evolutionary_Success_Story_The_ascent_of_the_urban_ape","translated_slug":"","page_count":7,"language":"en","content_type":"Work","owner":{"id":1913,"first_name":"Greg","middle_initials":null,"last_name":"Woolf","page_name":"GregWoolf","domain_name":"ucla","created_at":"2008-08-27T17:29:03.195-07:00","display_name":"Greg Woolf","url":"https://ucla.academia.edu/GregWoolf"},"attachments":[{"id":89201652,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89201652/thumbnails/1.jpg","file_name":"113_4_woolf_evolutionary_success.pdf","download_url":"https://www.academia.edu/attachments/89201652/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Evolutionary_Success_Story_The_ascent.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89201652/113_4_woolf_evolutionary_success-libre.pdf?1659434384=\u0026response-content-disposition=attachment%3B+filename%3DAn_Evolutionary_Success_Story_The_ascent.pdf\u0026Expires=1732472948\u0026Signature=dagq1VJbS~xm3hOE4ctYI3McutmrIOw4l7iN6jLWBfRUoLoOaczbglFThM3dPt10tXSHJeQSzaaFN1yW0lix2sT~t-I2~qPtOl3KBsdjXZCLgm6MZr3GdZU7Y5oF-VrExnbfd~y0ceIelWXawmQT~CHuWsb0zvv8CPAsvZP8-z9Qhpd73vNLdIH2BekefRhVuP3HAZaNg4WV4Mf0leZiz9x8KBvmJsfoY0PcgbVfKC16EvMh8OCsNQL6mDbJY7MU4IWzVXQM8679Ihg4uq6VHt349cZ6DgoyBKLp27hz5MEv3Fsfkj7KFMOKcPYCwWUuRtfX9klququPfjss7pPxRg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":7725,"name":"Urban Studies","url":"https://www.academia.edu/Documents/in/Urban_Studies"},{"id":53844,"name":"Evolutionary theory","url":"https://www.academia.edu/Documents/in/Evolutionary_theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="73247383"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/73247383/CURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOGY"><img alt="Research paper thumbnail of CURSE TABLETS: THE HISTORY OF A TECHNOLOGY" class="work-thumbnail" src="https://attachments.academia-assets.com/81842251/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73247383/CURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOGY">CURSE TABLETS: THE HISTORY OF A TECHNOLOGY</a></div><div class="wp-workCard_item"><span>Greece and Rome 69.1 pp.120-134</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article sets out to reconsider the history of curse tablets in the ancient Mediterranean wor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article sets out to reconsider the history of curse tablets in the ancient Mediterranean world as the history of a technology, one marked by episodes of innovation and appropriation. Attempts to write a history in terms of diffusion or of the spread of classical ideas or of magic have failed to convince, and most recent studies focus on the particularities of specific tablets or groups of tablets. This article argues that, if human and object agency are taken into account, it is possible to explain both the discontinuities in the history of curse tablets and also the shape of their thousand-year history. Curse tablets emerge as a technology the affordances of which allowed it to be put to many uses in many different social locations formed by the complex and shifting cultural contours of antiquity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad15baf3c82458da202402397b91576e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81842251,"asset_id":73247383,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81842251/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73247383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73247383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73247383; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=73247383]").text(description); $(".js-view-count[data-work-id=73247383]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 73247383; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='73247383']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 73247383, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad15baf3c82458da202402397b91576e" } } $('.js-work-strip[data-work-id=73247383]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":73247383,"title":"CURSE TABLETS: THE HISTORY OF A TECHNOLOGY","translated_title":"","metadata":{"doi":"10.1017/S0017383521000267","abstract":"This article sets out to reconsider the history of curse tablets in the ancient Mediterranean world as the history of a technology, one marked by episodes of innovation and appropriation. 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Curse tablets emerge as a technology the affordances of which allowed it to be put to many uses in many different social locations formed by the complex and shifting cultural contours of antiquity.","internal_url":"https://www.academia.edu/73247383/CURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOGY","translated_internal_url":"","created_at":"2022-03-07T06:57:47.225-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":1913,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":81842251,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81842251/thumbnails/1.jpg","file_name":"Woolf_2022_curse_tablets_the_history_of_a_technology.pdf","download_url":"https://www.academia.edu/attachments/81842251/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOG.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81842251/Woolf_2022_curse_tablets_the_history_of_a_technology-libre.pdf?1646671393=\u0026response-content-disposition=attachment%3B+filename%3DCURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOG.pdf\u0026Expires=1732472948\u0026Signature=e0z~aBSndeLvu~teCpimbDuLWDJOK3Uu7JmreNgm2P-UQKGR6QpDwENXhzUdKSuLLlty1ceYu-VYl0SSixebrHWukj3NtaV0Oxtbvm9KmJjk9-sSPcw49y9Untmb~a6cZ~EnRNaIQRanLsEbvLfu4TPZqMywcf~WL-Gr8fL6DW7up-mYPFQMlQqH9qEZCmCAqB8NKYccg-gWEaF1-PRkW2VMkA8VvMhgrc5HUJnd~6Ej~wfT5iqpxWKbeNMbD0JhPxgvC2o4RaTJFxFmVnBIp0O1anhoEvwOOiuAJjMlDfE0SV4R7pnKzOjgq83tgFmxNG4yfubzbzIggtsp3NvGqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"CURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOGY","translated_slug":"","page_count":15,"language":"en","content_type":"Work","owner":{"id":1913,"first_name":"Greg","middle_initials":null,"last_name":"Woolf","page_name":"GregWoolf","domain_name":"ucla","created_at":"2008-08-27T17:29:03.195-07:00","display_name":"Greg Woolf","url":"https://ucla.academia.edu/GregWoolf"},"attachments":[{"id":81842251,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81842251/thumbnails/1.jpg","file_name":"Woolf_2022_curse_tablets_the_history_of_a_technology.pdf","download_url":"https://www.academia.edu/attachments/81842251/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOG.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81842251/Woolf_2022_curse_tablets_the_history_of_a_technology-libre.pdf?1646671393=\u0026response-content-disposition=attachment%3B+filename%3DCURSE_TABLETS_THE_HISTORY_OF_A_TECHNOLOG.pdf\u0026Expires=1732472948\u0026Signature=e0z~aBSndeLvu~teCpimbDuLWDJOK3Uu7JmreNgm2P-UQKGR6QpDwENXhzUdKSuLLlty1ceYu-VYl0SSixebrHWukj3NtaV0Oxtbvm9KmJjk9-sSPcw49y9Untmb~a6cZ~EnRNaIQRanLsEbvLfu4TPZqMywcf~WL-Gr8fL6DW7up-mYPFQMlQqH9qEZCmCAqB8NKYccg-gWEaF1-PRkW2VMkA8VvMhgrc5HUJnd~6Ej~wfT5iqpxWKbeNMbD0JhPxgvC2o4RaTJFxFmVnBIp0O1anhoEvwOOiuAJjMlDfE0SV4R7pnKzOjgq83tgFmxNG4yfubzbzIggtsp3NvGqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":134266,"name":"Greek and Roman Religion","url":"https://www.academia.edu/Documents/in/Greek_and_Roman_Religion"},{"id":343002,"name":"Curse Tablets","url":"https://www.academia.edu/Documents/in/Curse_Tablets"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49443796"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49443796/Taking_the_long_view_Romanization_and_Globalization_in_Perspective"><img alt="Research paper thumbnail of Taking the long view. Romanization and Globalization in Perspective" class="work-thumbnail" src="https://attachments.academia-assets.com/67794019/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49443796/Taking_the_long_view_Romanization_and_Globalization_in_Perspective">Taking the long view. Romanization and Globalization in Perspective</a></div><div class="wp-workCard_item"><span>Imperium Romanum: Romanization between Colonization and Globalization</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper offers a critical reflection on the use of Romanization and Globalization over the las...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper offers a critical reflection on the use of Romanization and Globalization over the last three decades. It then suggests that many phenomena they treat look rather different when viewed in the long term. From the perspective of deep history Roman conquest appears as<br />one episode in a much longer sequence in which successive short-lived moments of stylistic convergence briefly interrupt a pattern in which local priorities play a determining role in shaping cultural forms.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1716cb20c663fe0c7759c71659a59241" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67794019,"asset_id":49443796,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67794019/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49443796"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49443796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49443796; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49443796]").text(description); $(".js-view-count[data-work-id=49443796]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49443796; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49443796']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49443796, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1716cb20c663fe0c7759c71659a59241" } } $('.js-work-strip[data-work-id=49443796]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49443796,"title":"Taking the long view. 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Reconsidering Roman power : Roman, Greek, Jewish and Christian perceptions and reactions. Nouvelle édition [en ligne]. Roma : Publications de l’École française de Rome, 2020 (généré le 06 mai 2020). Disponible sur Internet : <http://books.openedition.org/efr/4602>. </span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper considers a series of problems that emerge from conventional uses of the term 'power' ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper considers a series of problems that emerge from conventional uses of the term 'power' in discussing the Roman world. Drawing on critiques and reformulations of the concept by social theorists it explores the operation of power in two spheres, first at the centre of the empire where emperors, aristocrats and other courtiers competed for influence, and second in the provinces where identity politics and economic interests intersected in different ways. It argues for conceptualizing</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="405634228d14a6c8f3b26f17c4cb13bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63237496,"asset_id":42977952,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63237496/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42977952"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42977952"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42977952; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42977952]").text(description); $(".js-view-count[data-work-id=42977952]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42977952; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42977952']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42977952, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "405634228d14a6c8f3b26f17c4cb13bf" } } $('.js-work-strip[data-work-id=42977952]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42977952,"title":"The rulers ruled","translated_title":"","metadata":{"doi":"10.4000/books.efr.4602","abstract":"This paper considers a series of problems that emerge from conventional uses of the term 'power' in discussing the Roman world. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31934286"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31934286/Materialising_Roman_Histories"><img alt="Research paper thumbnail of Materialising Roman Histories" class="work-thumbnail" src="https://attachments.academia-assets.com/52212764/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31934286/Materialising_Roman_Histories">Materialising Roman Histories</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://exeter.academia.edu/MartinPitts">Martin Pitts</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/AstridVanOyen">Astrid Van Oyen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://newcastle.academia.edu/RobCollins">Rob Collins</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucla.academia.edu/GregWoolf">Greg Woolf</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://reading.academia.edu/HellaEckardt">Hella Eckardt</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/JeroenPoblome">Jeroen Poblome</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Roman period witnessed massive changes in the human-material environment, from monumentalised...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Roman period witnessed massive changes in the human-material environment, from monumentalised cityscapes to standardised low-value artefacts like pottery. This book explores new perspectives to understand this Roman ‘object boom’ and its impact on Roman history. In particular, the book’s international contributors question the traditional dominance of ‘representation’ in Roman archaeology, whereby objects have come to stand for social phenomena such as status, facets of group identity, or notions like Romanisation and economic growth. Drawing upon the recent material turn in anthropology and related disciplines, the essays in this volume examine what it means to materialise Roman history, focusing on the question of what objects do in history, rather than what they represent. In challenging the dominance of representation, and exploring themes such as the impact of standardisation and the role of material agency, Materialising Roman History is essential reading for anyone studying material culture from the Roman world (and beyond).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77a8020ecb94fe388557d4b6e9bce863" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52212764,"asset_id":31934286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52212764/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31934286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31934286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31934286; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31934286]").text(description); $(".js-view-count[data-work-id=31934286]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31934286; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31934286']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31934286, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77a8020ecb94fe388557d4b6e9bce863" } } $('.js-work-strip[data-work-id=31934286]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31934286,"title":"Materialising Roman Histories","translated_title":"","metadata":{"abstract":"The Roman period witnessed massive changes in the human-material environment, from monumentalised cityscapes to standardised low-value artefacts like pottery. 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41603067/Fragments_of_an_emperor_s_religious_policy_The_case_of_Hadrian_Fragmentos_de_la_pol%C3%ADtica_religiosa_de_un_emperador_el_caso_de_Adriano">Fragments of an emperor' s religious policy: The case of Hadrian* Fragmentos de la política religiosa de un emperador: el caso de Adriano</a></div><div class="wp-workCard_item"><span>ARYS</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Neither the concept of “imperial policy” nor of “religion” are easily applied to antiquity. Yet t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Neither the concept of “imperial policy” nor of “religion” are easily applied to antiquity.<br />Yet the activities of Roman emperors often did have consequences for religious<br />activity, and their behaviour was not necessarily chaotic or random. Hadrian provides a good case for examining how religious activity was incorporated into ancient biography<br />and historical writing, and how it was related to other fields of imperial conduct. A good deal is recorded about Hadrian’s conduct of religious offices, his building projects and his engagement with older tradition, Roman and foreign. The dossier of testimonia does reveal some consistencies in his behaviour but these seem to derive less from policy than from habits of thought and action. Many of his actions can be interpreted as conventional, even if sometimes performed on an unconventional scale. Hadrian certainly exercised agency, and he had particular dispositions as a ruler. But religious policy seems an anachronistic term to apply to his conduct.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9a2d66664886b4eb7b9c8a7279a19fec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61756688,"asset_id":41603067,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61756688/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41603067"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41603067"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41603067; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41603067]").text(description); $(".js-view-count[data-work-id=41603067]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41603067; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41603067']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41603067, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9a2d66664886b4eb7b9c8a7279a19fec" } } $('.js-work-strip[data-work-id=41603067]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41603067,"title":"Fragments of an emperor' s religious policy: The case of Hadrian* Fragmentos de la política religiosa de un emperador: el caso de Adriano","translated_title":"","metadata":{"volume":"16","abstract":"Neither the concept of “imperial policy” nor of “religion” are easily applied to antiquity.\nYet the activities of Roman emperors often did have consequences for religious\nactivity, and their behaviour was not necessarily chaotic or random. 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Examination of the cases of Isis, IOM Dolichenus, Mithras and Jupiter suggests the importance of episodes of hybridization in the cultural biography of «global deities». Diasporas of various kinds and empire building provided contexts within which such religious entrepreneurships could succeed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a281aeb1301949600b6fc8d860ad34bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61756588,"asset_id":41602955,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61756588/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41602955"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41602955"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41602955; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41602955]").text(description); $(".js-view-count[data-work-id=41602955]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41602955; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41602955']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41602955, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a281aeb1301949600b6fc8d860ad34bf" } } $('.js-work-strip[data-work-id=41602955]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41602955,"title":"Global Deities: Gods on the Move in the Ancient Mediterranean World","translated_title":"","metadata":{"abstract":"Neither the spread of religions nor religious mobility offers an adequate\nframework to understand how and why a few gods became widely worshipped in the ancient Mediterranean world far from their places of origin. 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(2017) Archaeological Narratives of the Collapse of Complex Societies, In Takaski Minam...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Woolf, G. (2017) Archaeological Narratives of the Collapse of Complex Societies, In Takaski Minamikawa (Ed.) Decline and Decline-Narratives in the Greek and Roman World, Proceedings of a Conference held in Oxford in March 2017 Kyoto University: Kyoto, 113-122<br /><br />published October 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c519812592159b8e93ed9e7d80309d5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54860502,"asset_id":34995955,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54860502/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34995955"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34995955"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34995955; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34995955]").text(description); $(".js-view-count[data-work-id=34995955]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34995955; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34995955']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34995955, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c519812592159b8e93ed9e7d80309d5e" } } $('.js-work-strip[data-work-id=34995955]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34995955,"title":"Archaeological Narratives of the Collapse of Complex Societies","translated_title":"","metadata":{"abstract":"Woolf, G. 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Network analysis and religious change in the Roman World" class="work-thumbnail" src="https://attachments.academia-assets.com/49991634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29547620/Only_connect_Network_analysis_and_religious_change_in_the_Roman_World">Only connect? Network analysis and religious change in the Roman World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The emergence during the Roman Empire of new religious forms and groups alongside the collec ve c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The emergence during the Roman Empire of new religious forms and groups alongside the collec ve cults of the city and ruler worship invites analysis in terms of various kinds of network theory. Some of the main version of network theory currently in use are examined, and their applicability to ancient material is discussed and assessed. Network thinking turns out to be very useful, but the problems in conduc ng a more formal network analysis are formidable. Network theory does allow us to approach religious change from new direc ons and two models of change in current use – conversion as contagion, and religious change as the spread of idea – are examined. Thinking about religious change in these terms forces historians to formulate more precise descrip ons of change as a process that involves socializa on and the rou niza on of new habits and rituals, as well as a process of learning a new way of imagining and describing the cosmos.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b2e031fe9d9e0895b9ddf721e193601f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49991634,"asset_id":29547620,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49991634/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29547620"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29547620"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29547620; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29547620]").text(description); $(".js-view-count[data-work-id=29547620]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29547620; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29547620']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29547620, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b2e031fe9d9e0895b9ddf721e193601f" } } $('.js-work-strip[data-work-id=29547620]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29547620,"title":"Only connect? 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Thinking about religious change in these terms forces historians to formulate more precise descrip ons of change as a process that involves socializa on and the rou niza on of new habits and rituals, as well as a process of learning a new way of imagining and describing the cosmos."},"translated_abstract":"The emergence during the Roman Empire of new religious forms and groups alongside the collec ve cults of the city and ruler worship invites analysis in terms of various kinds of network theory. Some of the main version of network theory currently in use are examined, and their applicability to ancient material is discussed and assessed. Network thinking turns out to be very useful, but the problems in conduc ng a more formal network analysis are formidable. Network theory does allow us to approach religious change from new direc ons and two models of change in current use – conversion as contagion, and religious change as the spread of idea – are examined. Thinking about religious change in these terms forces historians to formulate more precise descrip ons of change as a process that involves socializa on and the rou niza on of new habits and rituals, as well as a process of learning a new way of imagining and describing the cosmos.","internal_url":"https://www.academia.edu/29547620/Only_connect_Network_analysis_and_religious_change_in_the_Roman_World","translated_internal_url":"","created_at":"2016-10-30T17:11:10.581-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":1913,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49991634,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49991634/thumbnails/1.jpg","file_name":"helade_v2_n2_woolf.pdf","download_url":"https://www.academia.edu/attachments/49991634/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Only_connect_Network_analysis_and_religi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49991634/helade_v2_n2_woolf-libre.pdf?1477873451=\u0026response-content-disposition=attachment%3B+filename%3DOnly_connect_Network_analysis_and_religi.pdf\u0026Expires=1732227978\u0026Signature=Yb~KEdkYhIwA6jy-vE7X9A5zyhi-CMSFRe8eWAdwiqHgHWDbu8y5OXMaPekschKhHsU2ybuCpsb2Bps0Twfi6qJn-TVJ7Zo1bYG9PKA58Qe3FIPtBgKjYsnd6zpUxWQ7xsnb6WIlMqgkkCg0O6SVTLDyg0EC33wOWzybH5JO8rjnKpkpGeetknBFzbgVN9OYbTRZ3IU-pV2S1wbvYZkAogcdUMsYvK~9LOL5HT~NxKIb1vMPHx6OdbyLAoxy78pEbUxybT0sbIHGitgdkxlrPKCrVOPqvm9S3BaPvnpiVu6HcHm0EKEI9sH-TfoiI7j~8z8xyI-Ios~zxD4uwJVLxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Only_connect_Network_analysis_and_religious_change_in_the_Roman_World","translated_slug":"","page_count":17,"language":"en","content_type":"Work","owner":{"id":1913,"first_name":"Greg","middle_initials":null,"last_name":"Woolf","page_name":"GregWoolf","domain_name":"ucla","created_at":"2008-08-27T17:29:03.195-07:00","display_name":"Greg Woolf","url":"https://ucla.academia.edu/GregWoolf","email":"UzFUNkFMcEtPbTB3ZEd6U3BRVXdLNlQxN1V4VFk3VVFJTlRibjdFcEpYbz0tLU11UlJ3UUdwakViMHRCTWtvNWFaTXc9PQ==--b21b6f1042a8e8cc05330f55b333c034e4812680"},"attachments":[{"id":49991634,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49991634/thumbnails/1.jpg","file_name":"helade_v2_n2_woolf.pdf","download_url":"https://www.academia.edu/attachments/49991634/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Only_connect_Network_analysis_and_religi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49991634/helade_v2_n2_woolf-libre.pdf?1477873451=\u0026response-content-disposition=attachment%3B+filename%3DOnly_connect_Network_analysis_and_religi.pdf\u0026Expires=1732227978\u0026Signature=Yb~KEdkYhIwA6jy-vE7X9A5zyhi-CMSFRe8eWAdwiqHgHWDbu8y5OXMaPekschKhHsU2ybuCpsb2Bps0Twfi6qJn-TVJ7Zo1bYG9PKA58Qe3FIPtBgKjYsnd6zpUxWQ7xsnb6WIlMqgkkCg0O6SVTLDyg0EC33wOWzybH5JO8rjnKpkpGeetknBFzbgVN9OYbTRZ3IU-pV2S1wbvYZkAogcdUMsYvK~9LOL5HT~NxKIb1vMPHx6OdbyLAoxy78pEbUxybT0sbIHGitgdkxlrPKCrVOPqvm9S3BaPvnpiVu6HcHm0EKEI9sH-TfoiI7j~8z8xyI-Ios~zxD4uwJVLxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History"},{"id":1233,"name":"Social Networks","url":"https://www.academia.edu/Documents/in/Social_Networks"},{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24567812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24567812/Movers_and_Stayers"><img alt="Research paper thumbnail of Movers and Stayers" class="work-thumbnail" src="https://attachments.academia-assets.com/44896938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24567812/Movers_and_Stayers">Movers and Stayers</a></div><div class="wp-workCard_item"><span>Migration and Mobility in the Early Roman Empire</span><span>, Apr 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A Mobile World? The importance of mobility in early societies now no longer needs demonstration. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A Mobile World? The importance of mobility in early societies now no longer needs demonstration. Recent work over the last decades has rendered obsolete the image of populations that are for the most part immobile that demogra-phers have sought to purvey. Within the Mediterranean area, throughout a very long period lasting from Antiquity down to modern times, the circulation of human beings constitutes a fact that is both structural and structuring, an element of continuity that forms the very basis of the Mediterranean network.1 Claudia Moatti, whose research has done so much to illuminate human mobility across Mediterraneans ancient and early modern,2 succinctly sums up the current consensus.3 As historians and archaeologists of the classical world we now repeatedly emphasise movement and communication, mobility and con-nectivity, hybridity and cosmopolitanism. Our fascination with movement and exchange is evident in revisionist accounts of the Roman economy, in studies of the ancient novel between east and west, in projects that track diasporas through haplotype distribution and stable isotope analysis, and in multiple appropriations of post-colonial criticism and globalisation theory. A little of this is simply the latest round in a familiar old game of asserting the modernity of the ancients, but the evidence for movement is undeniable. The issue now is to assess the scale, nature and significance of all this, and to avoid an exaggerated reaction that underplays the equally undeniable differences between glo-balised modernity and the ancient world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="191eb6e2f52d7f42e0852d9299a93664" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44896938,"asset_id":24567812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44896938/download_file?st=MTczMjQ5MjczMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24567812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24567812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24567812; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24567812]").text(description); $(".js-view-count[data-work-id=24567812]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24567812; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24567812']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24567812, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "191eb6e2f52d7f42e0852d9299a93664" } } $('.js-work-strip[data-work-id=24567812]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24567812,"title":"Movers and Stayers","translated_title":"","metadata":{"abstract":"A Mobile World? 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Approaches to the Roman Empire in the East, edited by Juan Manuel Cortés Copete, Elena Muñiz Grijalvo and Fernando Lozano Gómez</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20706005"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20706005"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20706005; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20706005]").text(description); $(".js-view-count[data-work-id=20706005]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20706005; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20706005']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 20706005, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=20706005]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20706005,"title":"Greek Archaeologists in Rome","translated_title":"","metadata":{"more_info":"chapter 8 pp.147-159 ","publisher":"Franz Steiner Verlag, Stuttgart","journal_name":"Potsdamer Altertumswissenschaftliche Beitrage 52 ","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Ruling the Greek World. 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Alphabetical writing systems are often regarded as superior precisely because they are better able to record speech. This paper takes inspiration from the work on ancient Near Eastern writing systems and considers ancient literacy as a general competence in handling sign systems that are often as much about numbers and quantities as about phonetic transcription. Means of recording proper names assume a special importance in transactions between strangers, and in documents that circulate without much context. But judged in terms of a capacity to handle numbers, signs, diagrams, and other symbols the debate over ancient literacy, and illiteracy, looks rather different. The paper argues that relative to their need to handle sign systems of this kind, very few members of the ancient world can be considered as functionally illiterate. Moving away from orality/literacy also raises questions about the widespread (but incomplete) spread of alphabets and abjads in the last and first millennia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19823159"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19823159"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19823159; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19823159]").text(description); $(".js-view-count[data-work-id=19823159]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19823159; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19823159']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19823159, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=19823159]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19823159,"title":"Ancient Illiteracy?","translated_title":"","metadata":{"abstract":"Ancient writing is conventionally approached as a counterpart of speech, as in the dyad orality/literacy. 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